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Dear brothers and sisters,
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today,
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I will be talking about
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some verses
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from the Quran
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and
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the Hadith
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of prophet Muhammad,
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peace, to
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encourage all of us
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to get involved
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and to be active
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and to be positive
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for election
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day,
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which is
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in this coming Tuesday.
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It's
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a duty
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on us
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as a Muslims,
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as a believers,
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to
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activate
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our
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vote
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and to choose.
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I cannot
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enforce
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to choose anyone,
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but I have to explain
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it's our duty in front of Allah
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to say yes
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for justice
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and to say no for any injustice.
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Allah
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explained in the Quran
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about
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the qualifications
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of believers.
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There is 3
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conditions.
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If you have these 3 conditions,
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you will be a good believer.
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Allah
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says in the Quran,
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going to
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Allah says,
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you are the best nation.
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Produce
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as an example for mankind.
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Allah choose us
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to be a good example
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for mankind.
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What is the qualifications that Allah asked for?
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You
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enjoying what is right
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and forbid what is
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wrong.
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These 2 conditions,
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to enjoy
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what is right,
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the second,
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to forbid
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what is wrong,
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and the third,
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to believe in Allah.
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If you have these three conditions,
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you will be good believer.
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This is how Allah testify for
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for you.
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And the hadith of prophet Muhammad has
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3 different
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stages.
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And Nabi
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And he if he cannot
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do so,
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and he must change it
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by his tongue
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to speak
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out,
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to change by your hand to take action.
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And voting
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is an action.
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By the way,
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when you go to vote,
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you will choose, you will sign
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for yes or no by your hand.
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And this is under a correct understanding.
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Unfortunately, we have some brothers,
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ancestors.
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They disagree with the condition.
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They
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said, it's not an Islamic way to participate,
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and this is wrong. This is incorrect
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understanding.
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You know why?
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Because
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we we we have to learn from
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our
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history,
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Islamic history.
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In early Islam,
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prophet Muhammad sent
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his companions
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to
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Theumia
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because there is
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a just king over there.
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You call it Al Najashin.
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His name is Al Najashin.
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And he sent his companions
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over there
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because
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they can
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live
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with that justice.
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No one will
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attack them.
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And this is our situation here today.
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We have the institution,
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just constitution,
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and
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we have free will to say yes for
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justice
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and to say no for
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injustice.
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If you are able to change by your
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hand, do it.
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If you are able to go to say
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yes for anyone that you wish, it's okay.
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It's fine.
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We are not
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forcing,
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enforcing
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a certain person.
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But
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it's our duty to Allah
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to
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change the environment that you live in.
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And if you are not able to make
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it by your hand,
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make it by your tongue
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to speak out.
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If the person is not able to
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change by his tongue,
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what should he do after that?
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To change by his heart.
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And
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this is the lowest level of faith like
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the prophet Muhammad mentioned,
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to hate the action, to say, oh Allah,
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this is bad action.
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You don't you don't like, and I don't
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like too.
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And no one will figure out
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if you do like it or not except
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yourself
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and Allah, almighty Allah.
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And this is the situation. If you are
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empowered
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and you have the authority to change by
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your hand,
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you cannot move to other stage and to
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say, I will speak out only. No. It
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will not be accepted
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from you
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as individual.
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You have to
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change
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by the tool that Allah
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gave you.
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If you are
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in authority,
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you cannot change by your hand,
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you have to change by your hand.
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If you are not able to change by
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the hand,
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you are able to move to the second
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stage, which is to change by your tongue,
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but we cannot remain silent. Our big problem
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is most of us, we came from different
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Mhmm. From different
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background,
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and we still hope with our thought
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about the government,
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about police officers,
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and this is wrong.
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We have to change our mind.
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We have to fit in the society that
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Allah subhanahu wa ta'ala choose us to be
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in.
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And this is the point.
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When we look at the Quran,
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how Quran told us
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to be very active
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and to get involved
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when we look at Sayyidina Ibrahim.
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How Allah
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put him in very
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so many trials
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and so many tests
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and he
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passed.
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Allah
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justified for him
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that he passed all the trials
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and the difficulties
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that
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put from front of him. And what Allah
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justified for him?
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He passed.
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And he never ever
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missed
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a chance
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to tell his people that they are doing
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wrong,
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directly
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curtain,
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when he was talking to his people
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about gods
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and he started with the star,
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When he saw the star on the sky,
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he said, this is my word.
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But later on, he said no.
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The lord supposed
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remain
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to help
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his servants,
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but the star disappeared.
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You know, we have to learn from the
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Quran.
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And after a while, he saw the moon
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and he said, this is my Lord.
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After the moon disappeared,
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what happened? He said,
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it should not be a Lord.
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And when he saw the sun, said, this
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is much much bigger. This is my Lord.
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He he did not say it
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for a statement,
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but he said it to just
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walk with his people in his society
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to let them agree with him in the
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end.
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And this is the situation.
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I had discussion with 1 brother, and
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he
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is
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you know,
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he disagree with the
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the situation. We should not
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get involved in this
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because we are not in the Muslim countries.
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Yeah. We have to say
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that Allah
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choose us to have very easy life here.
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The idea is
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when we have a chance
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to speak out
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and we gave up, and we did not
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take this opportunity,
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we will be responsible.
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And
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in some cases, we will be a sinner
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because we did not take advantage
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of the opportunities that Allah gave
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us. When we look at the Quran also,
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we have a story,
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the people of the Saturday,
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as Harusan,
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they were divided
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into 3 different groups.
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One of them, they did the mistake.
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And a second group,
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they were advising
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the one who did the state.
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And the 3rd group, they choose to take
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a corner away
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and just to remain silent and to say,
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we have no relation with the this society.
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And Amma mentioned only the 2 groups in
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the in this case.
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And Amma neglected
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the 3rd group because they have nothing to
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do. I'm afraid for some brothers and brothers
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or sisters, Muslim brothers or sisters, Muslim brothers
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and
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brothers and
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brothers or sisters, Muslim brothers or sisters who
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choose to be away,
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who choose to take a a colonel away
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to say, I have no relation
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with this society. I cannot do anything. I'm
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afraid in the day of judgment, in the
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00:18:01
day of judgment, in the day of judgment,
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00:18:01
in the day of judgment, in the day
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00:18:01
of judgment, in the day of judgment, in
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00:18:01
the day of judgment, in the day of
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judgment, in the day of
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cannot do anything.
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I'm afraid in the day of judgment,
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he will be neglected too.
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Allah mentioned or Allah talked about 2 groups,
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the one who did mistakes
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and the one who advised them.
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When some people says, why you have to
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advise
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the the the nation or the group that
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Allah will destroy them anyway
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or Allah will punish them anyway?
00:18:38 -->
00:18:40
And they respond to them to say,
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We try to find our excuse in front
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of Allah
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in the day of judgement.
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And this is the idea.
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Perhaps,
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they might come back to
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00:19:00
Allah They might quit
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00:19:04
making bad actions. And this is the idea.
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00:19:05
When we have a chance,
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00:19:08
when Allah give us ability,
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00:19:09
when we become a citizen,
00:19:10 -->
00:19:11
when we pay taxes,
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00:19:14
and we have right to say go to
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say yes for
00:19:16 -->
00:19:18
good and no for bad.
00:19:18 -->
00:19:19
We have to say
00:19:20 -->
00:19:20
yes
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00:19:22
or support justice
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and to
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say no for injustice,
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00:19:28
and this is our right.
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00:19:30
No one can force us
00:19:30 -->
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to to support any opinion
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00:19:34
as long as
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00:19:36
we have free will
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to say our opinion, and this is my
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00:19:40
point
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00:19:43
for my brothers and sisters today.
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00:19:47
We have election day. It's coming very soon.
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00:19:50
You have to find your way. You have
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00:19:51
to find
00:19:52 -->
00:19:53
a time in your schedule.
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It's your duty
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00:19:57
on front of Allah
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00:19:59
There is no excuse
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00:20:03
for every for any single Muslim, male or
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00:20:04
female.
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00:20:07
There is no excuse at all. Unless if
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00:20:09
you have excuse between you and Allah subhanahu
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00:20:12
wa ta'ala, you know, find your your way
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00:20:12
out.
00:20:13 -->
00:20:14
But
00:20:14 -->
00:20:16
what I can see
00:20:16 -->
00:20:17
from the Quran,
00:20:18 -->
00:20:20
from the Hadith of prophet Muhammad salallahu alaihi
00:20:20 -->
00:20:21
wa sallam
00:20:21 -->
00:20:22
from
00:20:22 -->
00:20:25
the actions of the companions even after prophet
00:20:25 -->
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Muhammad,
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00:20:28
peace be upon him, passed away.
00:20:28 -->
00:20:31
How about the first khalifa in Islam?
00:20:31 -->
00:20:33
How he was elected?
00:20:34 -->
00:20:36
Did the companions did wrong?
00:20:37 -->
00:20:39
Did they make wrong after prophet Muhammad sallallahu
00:20:39 -->
00:20:42
alaihi wa sallam passed away? Will they elected
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00:20:44
Sayyidina Abu Bakr as Sudip
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by
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representative
00:20:47 -->
00:20:47
of Muslims?
00:20:49 -->
00:20:50
Did they make wrong?
00:20:50 -->
00:20:52
And the prophet Mohammed
00:20:52 -->
00:20:55
testified for them. They are the the best
00:20:55 -->
00:20:56
among the best.
00:20:58 -->
00:20:59
And also
00:20:59 -->
00:21:00
for Sayidna Yusuf,
00:21:01 -->
00:21:02
Joseph,
00:21:02 -->
00:21:04
peace be upon him,
00:21:04 -->
00:21:05
how he
00:21:06 -->
00:21:07
nominate nominated
00:21:07 -->
00:21:08
himself
00:21:08 -->
00:21:09
to be
00:21:11 -->
00:21:11
in charge,
00:21:13 -->
00:21:13
to be
00:21:15 -->
00:21:17
minister of Egypt
00:21:18 -->
00:21:20
in the so so if in in the
00:21:20 -->
00:21:21
godless,
00:21:21 -->
00:21:22
godless
00:21:22 -->
00:21:23
society.
00:21:23 -->
00:21:25
He didn't say they are disbelievers.
00:21:26 -->
00:21:27
I should not
00:21:28 -->
00:21:30
support them. I should not
00:21:30 -->
00:21:31
help them out.
00:21:32 -->
00:21:33
No.
00:21:33 -->
00:21:36
He did not take a corner and stay
00:21:36 -->
00:21:38
away from the situation.
00:21:38 -->
00:21:40
We have to be in the situation.
00:21:41 -->
00:21:44
We have to be in the society and
00:21:44 -->
00:21:45
change the society
00:21:45 -->
00:21:47
as much as we could.
00:21:48 -->
00:21:49
This is my
00:21:49 -->
00:21:50
point.
00:21:50 -->
00:21:51
I hope
00:21:52 -->
00:21:52
that my
00:21:53 -->
00:21:55
point went out clearly
00:21:55 -->
00:21:57
for all of us. And may
00:21:58 -->
00:22:00
help all of us out
00:22:00 -->
00:22:02
to stay firm in our religion and to
00:22:02 -->
00:22:04
support our religion
00:22:04 -->
00:22:05
and to
00:22:05 -->
00:22:06
support support justice
00:22:07 -->
00:22:09
and to say no for injustice.
00:31:07 -->
00:31:09
Excuse that we have on front of Allah
00:31:09 -->
00:31:10
subhanahu wa ta'ala?
00:31:10 -->
00:31:13
And just I will repeat it again and
00:31:13 -->
00:31:14
again and again.
00:31:15 -->
00:31:17
It's our duty
00:31:18 -->
00:31:19
on front of Allah
00:31:20 -->
00:31:23
Allah to active your vote and to choose
00:31:24 -->
00:31:26
the one who will represent you
00:31:27 -->
00:31:29
or represented you with status
00:31:30 -->
00:31:31
and your case.
00:31:32 -->
00:31:33
This is my
00:31:34 -->
00:31:35
suggestion.
00:31:35 -->
00:31:37
Find your way
00:31:37 -->
00:31:39
this coming Tuesday
00:31:40 -->
00:31:40
and
00:31:41 -->
00:31:41
go
00:31:42 -->
00:31:43
to say
00:31:43 -->
00:31:45
yes or no. It's your your opinion.
00:31:49 -->
00:31:50
This is up to you,
00:31:51 -->
00:31:52
but you cannot
00:31:53 -->
00:31:53
hesitate
00:31:54 -->
00:31:56
and to say I will not
00:31:56 -->
00:31:57
participate
00:31:57 -->
00:31:58
because this is not
00:31:59 -->
00:32:00
Islamic country,
00:32:01 -->
00:32:02
and this
00:32:02 -->
00:32:03
is my responsibility
00:32:04 -->
00:32:04
to explain
00:32:05 -->
00:32:06
for all of you,
00:32:07 -->
00:32:09
and you are the decision maker.
00:32:10 -->
00:32:11
You will do your decision
00:32:12 -->
00:32:13
according to your understanding
00:32:14 -->
00:32:15
of your religion.
00:32:16 -->
00:32:17
And may Allah
00:32:19 -->
00:32:20
help all of us
00:32:21 -->
00:32:22
out to stay
00:32:23 -->
00:32:24
firm in our religion
00:32:25 -->
00:32:26
and to be our role models
00:32:27 -->
00:32:28
in our religion.
00:40:59 -->
00:41:01
Very quick announcement for that sisters.
00:41:02 -->
00:41:04
1, we have outside,
00:41:05 -->
00:41:05
state
00:42:25 -->
00:42:26
Nurallah,
00:42:28 -->
00:42:31
that made it or see me. This way
00:42:31 -->
00:42:33
we can give the information to sister Nurallah.
00:42:33 -->
00:42:35
This this way we can preserve a table.
00:42:36 -->
00:42:37
It is the 11th
00:42:37 -->
00:42:38
12th August,
