Salim Morsy – Jumuah Prayer 12152017

Salim Morsy
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AI: Summary ©

The transcript discusses the historical significance of Al Quds and its impact on the generation of Muslims in their countries. The speakers also touch on the importance of peace be upon Islam, the first decision made by prophet Muhammad to send army to the holy mosque, and the importance of peace be upon Islam for wake-up. They also discuss the history of Islam, learning about its history through the holy holy mosque, and learning about Jesus through the holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy.

AI: Summary ©

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			Dear brothers and sisters,
		
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			today,
		
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			I will be talking about
		
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			Al Fuz,
		
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			and I will ask a question.
		
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			And
		
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			we will be able to ask
		
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			our children.
		
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			Or if we receive the question from
		
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			our children, we will be able to answer
		
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			them.
		
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			The question is,
		
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			why
		
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			are we interested
		
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			to talk about outputs?
		
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			Why we really
		
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			hearing
		
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			about Al Quds
		
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			every time
		
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			when we
		
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			hear anyone talking badly
		
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			against Al Quds or Al Masjid al Aqsa,
		
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			we
		
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			stood up and say this is wrong,
		
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			and we have to defend
		
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			our
		
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			is
		
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			in our hearts.
		
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			Why?
		
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			Just to have brief
		
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			message
		
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			for all of us
		
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			as a guidelines
		
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			for all of us
		
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			to look
		
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			at our history.
		
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			When I say our history,
		
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			I mean
		
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			our history
		
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			since our forefather, Adam, tell our beloved prophet
		
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			Mohammed,
		
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			peace be upon death.
		
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			Because
		
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			we do believe
		
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			in all the previous messengers and the prophets
		
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			of Allah,
		
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			Allah. When we say
		
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			the Quds or al Maslid al Aqsa belongs
		
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			to Muslim means
		
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			means all Muslims
		
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			in that time, in the time of the
		
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			prophet, they came
		
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			and their people in that time.
		
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			When we take a look,
		
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			the land of Palestine,
		
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			Abdul Mubaraka,
		
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			blessed
		
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			land.
		
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			And
		
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			Allah mentioned in the Quran,
		
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			so many prophets,
		
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			they used to live in this land
		
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			around Al Maslid Al Aqsa.
		
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			When Allah
		
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			says
		
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			means
		
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			we put the barakah around Al Masjid Al
		
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			Aqsa because
		
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			most of the prophets and the messengers used
		
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			to live over there.
		
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			For example,
		
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			the prophet Ibrahim.
		
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			Ibrahim, peace be upon him,
		
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			he migrated from Iraq, Babel, and he went
		
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			to Palestine,
		
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			and he is staying over there.
		
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			Also,
		
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			prophet
		
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			Luke, his cousin,
		
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			when Allah destroyed
		
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			his village,
		
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			when Allah commanded Ibra, peace be upon him,
		
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			to lift his village upside down
		
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			and destroy them. And Allah mentioned in the
		
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			Quran,
		
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			we saved him. We saved.
		
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			And this is the idea.
		
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			Also, when we look at prophet David Dawood,
		
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			peace be upon
		
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			him, he built his niche
		
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			over there.
		
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			The Philistine.
		
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			He built his kingdom
		
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			in Palestine,
		
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			and
		
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			he enrolled all the world from Palestine.
		
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			And we have the famous story in the
		
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			Quran,
		
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			in the chapter of the end,
		
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			that the end was talking talking to prophet
		
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			Sulaiman,
		
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			peace be upon him, and This
		
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			incident, it was in Palestine
		
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			near to the village has named Aspalan
		
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			still
		
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			over over there until today.
		
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			Also,
		
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			when we look at prophet Musa Alaihi Salam,
		
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			when he commanded his people to enter into
		
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			Holy Land and they refused,
		
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			they said we are not able to fight
		
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			against those people.
		
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			Go and your war and fight against them.
		
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			We will stay here.
		
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			And he gave them chance to enter into
		
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			into holy land, and they refused.
		
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			I will when we look at
		
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			prophet Zakariyah,
		
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			the uncle of blessed Mary, peace be upon
		
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			them, he built also his niche over there.
		
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			Gave us
		
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			the story
		
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			of blessed Mary in Quran.
		
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			Even he named the whole chapter by her
		
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			name, Surat Malyam.
		
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			And prophet
		
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			Jesus, peace be upon him, he was born
		
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			there in Palestine,
		
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			by.
		
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			And
		
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			when
		
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			the children of Israel decided decided to kill
		
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			him,
		
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			Allah saved him
		
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			over there, And Allah elevated him to the
		
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			heavens from there, from the holy land in
		
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			Palestine.
		
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			And even
		
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			a lot of miracles that Allah
		
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			made for them.
		
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			For example,
		
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			blessed Mary,
		
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			she was born she was
		
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			pregnant
		
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			and she deliver her baby
		
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			even she was young girl and she was
		
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			a virgin.
		
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			And Allah
		
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			gave her the baby without any touch from
		
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			human beings.
		
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			Means this is miracle from
		
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			Allah happened
		
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			on the land of Palestine
		
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			around Al Masjid Al Aqsa. Even she was
		
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			very weak
		
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			after she delivered her baby, Jesus, peace be
		
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			upon him. And Allah taught her
		
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			to to shave the trunk of the palm
		
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			tree.
		
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			Subhanallah.
		
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			It's a miracle for her, and it's a
		
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			miracle for everybody
		
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			who choose to live there until the day
		
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			of judgement. They have peace of mind.
		
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			Eat and drink and have peace of mind.
		
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			Don't worry about the human beings, about you,
		
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			because I will defend you. I will take
		
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			care of you. I will support you. And
		
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			this is the miracle happened until today, until
		
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			the day of judgement. Anyone choose to live
		
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			over there in Palestine,
		
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			he should eat and drink and have peace
		
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			of mind. This is how the Quran taught
		
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			us. Also, when we look
		
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			at our beloved prophet Muhammad, peace be upon
		
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			him, we're talking about all the previous messengers
		
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			and the prophets of Allah subhanahu ta'ala. We
		
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			should not differentiate
		
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			taught us in the Quran,
		
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			We should not differentiate between any prophet of
		
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			Allah's prophets.
		
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			We should believe in all of them, and
		
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			they
		
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			belongs to us. We are Muslims.
		
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			We are Muslimeel.
		
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			We should follow them, and we should love
		
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			them. We should care about them. And when
		
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			we look at our beloved prophet Muhammad, peace
		
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			be upon him, the last final messenger of
		
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			Allah, what happened
		
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			from him toward the holy land and Palestine.
		
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			We were talking last Friday about these details,
		
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			but just very brief for all of us.
		
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			You know, Palestine the holy mosque in Palestine,
		
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			the 3rd
		
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			holy mosque
		
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			in
		
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			Islamic war
		
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			after Al Masjid Al Haram in Maggah, Al
		
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			Masjid Al Nabawi in Medina,
		
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			and
		
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			Islam. He used to live in Mecca, peace
		
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			be upon him, and he used to direct
		
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			his face toward a holy mosque in Palestine.
		
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			When he migrated to palace to Madinah, Allah
		
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			commanded him to return his his
		
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			face back to toward al Masjid al Haram
		
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			in Mecca. What that means?
		
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			This is the connection. This is the relation
		
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			between al Maslid al Haram and al Maslid
		
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			al Aqsa and the that the prophet
		
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			mentioned in the beginning
		
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			of Surat al Isra, the chapter of journey
		
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			9. Even after prophet Muhammad
		
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			passed away, what happened
		
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			with
		
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			our khalifa,
		
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			the first khalifa Abu Bakr al Sudir. May
		
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			Allah be pleased with him and all the
		
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			companions of Rasulullah
		
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			Ali.
		
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			What happened?
		
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			The first decision he was made
		
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			after prophet Mohammed passed away
		
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			to send
		
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			the army
		
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			of Muslimi
		
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			to Bidadis share.
		
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			And the leader was Sayyid Abu Sanath al
		
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			Nizay. He was a young
		
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			man. He was almost 17 years old, a
		
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			youth, a young man, and he was a
		
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			leader. Even
		
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			Arab Peninsula in that time has a lot
		
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			a lot a lot of problems
		
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			for horub I read that the words of
		
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			Abbasidacy.
		
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			In that time, it was so hard even
		
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			to believe
		
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			that a lot of people, they return back
		
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			to
		
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			disbelief.
		
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			And Abu Bakr al Sattik, he knows
		
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			the significance
		
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			of
		
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			Bila al Isha.
		
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			And he did not
		
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			change the decision that prophet Muhammad
		
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			was made before he passed away. He sent
		
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			the army of Muslimee
		
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			to fight against true man in that time
		
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			in Bila al Isha. Even he was in
		
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			need
		
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			to have
		
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			Muslims army
		
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			to fight against
		
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			who changed his religion in that time in
		
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			our peninsula.
		
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			In that time, can you imagine
		
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			all our peninsula,
		
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			there is no a mosque
		
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			is able
		
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			to call for prayer except 3 masochists only
		
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			in that time in
		
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			Haram, and Masjid al Nabawi, and Masjid al
		
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			Aqsa. All the messagettes after that,
		
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			they
		
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			changed
		
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			their mind. The people most of people, they
		
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			returned back to Quf.
		
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			And this is
		
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			very important for us to understand.
		
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			It's not the first time
		
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			for Muslims to have a weak situation
		
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			or a weak
		
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			condition.
		
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			It's normal.
		
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			And he never left Al Madin al Munawah
		
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			to celebrate any victories
		
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			except
		
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			one time
		
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			when he went to Palestine
		
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			to celebrate
		
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			the victory of Allah
		
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			to take the king of the holy mosque,
		
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			Al Mas'id Al Aqsa. This is the only
		
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			one time he left Al Madin al Munawba
		
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			to celebrate.
		
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			Almost the 6th century
		
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			after migration of Prophet Muhammad sallallahu alaihi wa
		
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			sallam,
		
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			we we have
		
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			a unique leader,
		
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			Salahuddin
		
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			al Yubik.
		
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			Allah
		
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			used him
		
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			to return
		
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			our holy mosque back to the land of
		
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			Muslim.
		
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			Also, just for all of us to understand
		
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			what happened
		
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			for Muslim nations
		
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			through
		
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			the history
		
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			so many times.
		
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			It's not once or twice or 3 or
		
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			10 times.
		
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			It's more than this.
		
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			But every time
		
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			Allah, Subhanahu Wa Ta'ala, sends somebody
		
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			to take care of the situation,
		
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			to lead people,
		
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			and return them back
		
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			to Allah's path.
		
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			This is what we need to learn today.
		
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			For
		
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			example,
		
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			al Khurrud al Saudi Beia,
		
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			can make a fat,
		
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			the Muslimi,
		
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			his own senate,
		
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			almost
		
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			90 years.
		
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			The wars
		
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			of Christians
		
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			against Muslims.
		
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			And in the end,
		
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			even they put the cross above Khal Mas'id
		
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			al Aqsa.
		
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			And what happened after that?
		
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			Where are they?
		
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			They disappeared.
		
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			After that,
		
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			What happened? How many pea Muslims they killed?
		
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			They killed almost 2,000,000,
		
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			Subhanomak.
		
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			Even the water of the rivers of Disla
		
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			and Farat,
		
00:21:59 --> 00:22:01
			it changed to red color because of the
		
00:22:01 --> 00:22:05
			blood of Muslimism was shared in this time.
		
00:22:06 --> 00:22:08
			And even an imam al Bukathir,
		
00:22:08 --> 00:22:10
			his very famous discovers
		
00:22:10 --> 00:22:11
			of interpretations
		
00:22:12 --> 00:22:13
			of Quran, tafsir of Quran.
		
00:22:15 --> 00:22:18
			And he said very unique sentence. He said,
		
00:22:18 --> 00:22:20
			I don't know what should I write for
		
00:22:20 --> 00:22:21
			history.
		
00:22:21 --> 00:22:23
			Should I write
		
00:22:23 --> 00:22:23
			that
		
00:22:24 --> 00:22:25
			Islam is dead?
		
00:24:20 --> 00:24:22
			The land, the holy land,
		
00:24:22 --> 00:24:24
			it will be as inherited
		
00:24:25 --> 00:24:25
			for
		
00:24:26 --> 00:24:27
			the inheritors
		
00:24:28 --> 00:24:29
			of
		
00:24:29 --> 00:24:29
			pious
		
00:24:30 --> 00:24:31
			or righteous
		
00:24:32 --> 00:24:32
			slaves
		
00:24:33 --> 00:24:34
			of Allah Subhanahu Wa Ta'ala.
		
00:24:35 --> 00:24:36
			Also, just to
		
00:24:36 --> 00:24:38
			conclude my speech today,
		
00:24:39 --> 00:24:40
			Allah
		
00:24:41 --> 00:24:44
			revealed a chapter to prophet Muhammad called
		
00:24:45 --> 00:24:47
			the chapter of the figs.
		
00:24:49 --> 00:24:51
			Al T. What is the relation
		
00:24:51 --> 00:24:54
			between the three things that Allah did
		
00:24:54 --> 00:24:57
			oath in the beginning of this chapter? Allah
		
00:24:58 --> 00:24:59
			did oath by a T
		
00:25:02 --> 00:25:03
			and
		
00:25:05 --> 00:25:08
			What is the relation between these two different
		
00:25:09 --> 00:25:09
			places
		
00:25:09 --> 00:25:10
			in the land?
		
00:25:12 --> 00:25:14
			Related to Palestine land.
		
00:25:15 --> 00:25:18
			By the text and the others,
		
00:25:19 --> 00:25:19
			the
		
00:25:22 --> 00:25:25
			mountain of Attur in Sayna in Egypt,
		
00:25:25 --> 00:25:27
			north of Egypt,
		
00:25:27 --> 00:25:29
			and have el Benadil Amin,
		
00:25:29 --> 00:25:31
			and Benadil Amin means
		
00:25:31 --> 00:25:32
			Mecca.
		
00:25:36 --> 00:25:39
			What is the relation between these three different
		
00:25:42 --> 00:25:42
			places?
		
00:25:44 --> 00:25:47
			What King USA 2 related to our beloved
		
00:25:47 --> 00:25:48
			prophet Jesus, peace be upon him. He was
		
00:25:48 --> 00:25:48
			born there in Bilad Isham, in Bilal and
		
00:25:48 --> 00:25:48
			Quds. And 2 is related to prophet Moses,
		
00:25:48 --> 00:25:49
			peace be upon them.
		
00:25:57 --> 00:25:57
			To Prophet
		
00:25:58 --> 00:26:01
			Moses, peace be upon him. He was in
		
00:26:01 --> 00:26:02
			Egypt,
		
00:26:04 --> 00:26:06
			the place or the mountain that Allah spoke
		
00:26:06 --> 00:26:08
			directly to Prophet Moses
		
00:26:09 --> 00:26:09
			from it.
		
00:26:10 --> 00:26:10
			And
		
00:26:11 --> 00:26:14
			Waheb al Baladil Amin related to our beloved
		
00:26:14 --> 00:26:15
			prophet Muhammad,
		
00:26:15 --> 00:26:18
			peace be upon him. These are the 3
		
00:26:18 --> 00:26:19
			major
		
00:26:19 --> 00:26:20
			prophets that Allah
		
00:26:21 --> 00:26:25
			mentioned them in this Surah, Surah Adhim. What
		
00:26:25 --> 00:26:29
			that means? There is relation between all these
		
00:26:29 --> 00:26:32
			prophets and all these places that Allah
		
00:26:32 --> 00:26:34
			decided in the Quran.
		
00:26:34 --> 00:26:35
			Just our
		
00:26:37 --> 00:26:38
			opportunity
		
00:26:38 --> 00:26:39
			today
		
00:26:39 --> 00:26:41
			just to wake up
		
00:26:41 --> 00:26:43
			and to return back to Allah
		
00:26:43 --> 00:26:44
			and to fix
		
00:26:45 --> 00:26:48
			the relation between us and our growth, between
		
00:26:48 --> 00:26:49
			us and Allah.
		
00:28:27 --> 00:28:29
			Dear brothers and sisters,
		
00:28:29 --> 00:28:32
			I talked to you in the first
		
00:28:32 --> 00:28:33
			part of the hutah
		
00:28:34 --> 00:28:36
			about it. If your son asked you a
		
00:28:36 --> 00:28:37
			questions,
		
00:28:38 --> 00:28:38
			why
		
00:28:39 --> 00:28:40
			are we really
		
00:28:40 --> 00:28:41
			interested
		
00:28:42 --> 00:28:43
			to talk about
		
00:28:44 --> 00:28:47
			the Holy Mosque or the Holy Land in
		
00:28:47 --> 00:28:48
			Palestine?
		
00:28:48 --> 00:28:51
			Do you have answer for him or for
		
00:28:51 --> 00:28:51
			her?
		
00:28:54 --> 00:28:55
			Did you prepare yourself
		
00:28:56 --> 00:28:58
			to answer them? Do you know
		
00:28:58 --> 00:29:00
			why we care about
		
00:29:01 --> 00:29:03
			the bully mask in Palestine?
		
00:29:03 --> 00:29:05
			Why we care about
		
00:29:06 --> 00:29:08
			the mask and mask being in Aqsa?
		
00:29:08 --> 00:29:09
			We need to know
		
00:29:10 --> 00:29:13
			because this is, you know, our history.
		
00:29:14 --> 00:29:14
			We
		
00:29:15 --> 00:29:15
			belongs
		
00:29:16 --> 00:29:16
			to
		
00:29:17 --> 00:29:18
			Islamic history.
		
00:29:19 --> 00:29:20
			I mean,
		
00:29:20 --> 00:29:22
			even before prophet Muhammad,
		
00:29:22 --> 00:29:24
			peace be upon them,
		
00:29:24 --> 00:29:26
			like Allah, subhanahu wa ta'ala, taught us in
		
00:29:26 --> 00:29:27
			the Quran,
		
00:29:29 --> 00:29:30
			that believers
		
00:29:31 --> 00:29:32
			should believe
		
00:29:33 --> 00:29:33
			in all
		
00:29:34 --> 00:29:36
			prophets and the messengers of Allah Subhanahu Wa
		
00:29:36 --> 00:29:38
			Ta'ala. We should not differentiate
		
00:29:38 --> 00:29:41
			between any one of them. All of them
		
00:29:41 --> 00:29:44
			came from Amba with the same message, from
		
00:29:44 --> 00:29:45
			the same source to
		
00:29:46 --> 00:29:47
			convey the same
		
00:29:48 --> 00:29:48
			message
		
00:29:49 --> 00:29:49
			to mankind.
		
00:29:51 --> 00:29:53
			And our our job today
		
00:29:55 --> 00:29:57
			I know it might be hard.
		
00:29:58 --> 00:29:58
			It might
		
00:29:59 --> 00:30:00
			be so difficult,
		
00:30:01 --> 00:30:01
			but
		
00:30:02 --> 00:30:03
			we try to
		
00:30:04 --> 00:30:04
			reach
		
00:30:06 --> 00:30:08
			the the level that Allah
		
00:30:09 --> 00:30:10
			made for us,
		
00:30:12 --> 00:30:13
			to worship Allah
		
00:30:15 --> 00:30:16
			as we can see him.
		
00:30:18 --> 00:30:20
			But if we are not able to see
		
00:30:20 --> 00:30:20
			him,
		
00:30:21 --> 00:30:23
			we should believe that he is
		
00:30:23 --> 00:30:24
			seeing
		
00:30:24 --> 00:30:25
			us.
		
00:30:27 --> 00:30:28
			It's individually
		
00:30:29 --> 00:30:31
			for every single Muslim,
		
00:30:32 --> 00:30:33
			male or female.
		
00:30:34 --> 00:30:35
			They should learn
		
00:30:36 --> 00:30:37
			how to watch
		
00:30:37 --> 00:30:38
			ourselves
		
00:30:39 --> 00:30:40
			in all time,
		
00:30:40 --> 00:30:43
			not to do something bad. Just to be
		
00:30:43 --> 00:30:43
			honest,
		
00:30:44 --> 00:30:45
			when we have any disputes
		
00:30:46 --> 00:30:47
			between us,
		
00:30:48 --> 00:30:50
			we choose to go to the court.
		
00:30:51 --> 00:30:53
			We prefer to go to the judge
		
00:30:54 --> 00:30:55
			more than
		
00:30:55 --> 00:30:58
			make the Quran as a judge between us.
		
00:30:59 --> 00:31:01
			When we came as an an immigrant
		
00:31:02 --> 00:31:03
			to United States,
		
00:31:04 --> 00:31:06
			in the beginning of our life here, we
		
00:31:06 --> 00:31:09
			were good. But since we have the money,
		
00:31:09 --> 00:31:12
			we have good income, we try to validate
		
00:31:14 --> 00:31:15
			the Islamic rules
		
00:31:15 --> 00:31:16
			and do something
		
00:31:18 --> 00:31:18
			not
		
00:31:19 --> 00:31:19
			good.
		
00:31:20 --> 00:31:23
			Even for wives, when they came here
		
00:31:23 --> 00:31:25
			and they were very good in the beginning,
		
00:31:26 --> 00:31:28
			when they have good relation with the other
		
00:31:28 --> 00:31:31
			women around around them, they ask for divorce
		
00:31:32 --> 00:31:34
			to have free will in their
		
00:31:34 --> 00:31:34
			life.
		
00:31:35 --> 00:31:37
			We force our children
		
00:31:38 --> 00:31:39
			to learn Islam
		
00:31:40 --> 00:31:42
			but too late. We did not
		
00:31:43 --> 00:31:46
			watch them. We did not raise them
		
00:31:49 --> 00:31:50
			day by day
		
00:31:51 --> 00:31:54
			to teach them about their religion, about their
		
00:31:54 --> 00:31:54
			prophets.
		
00:31:55 --> 00:31:57
			And when they reach 18 years old,
		
00:31:58 --> 00:32:00
			we try to force them, and they choose
		
00:32:00 --> 00:32:02
			to leave their houses
		
00:32:02 --> 00:32:06
			and go to live by themselves somewhere else.
		
00:32:06 --> 00:32:07
			We have to
		
00:32:07 --> 00:32:09
			we have to understand.
		
00:32:10 --> 00:32:11
			It's not easy task.
		
00:32:11 --> 00:32:14
			It's very difficult for all of us. But
		
00:32:14 --> 00:32:16
			we have to say we are sick.
		
00:32:17 --> 00:32:18
			What is the good
		
00:32:19 --> 00:32:20
			purifications
		
00:32:20 --> 00:32:21
			for us
		
00:32:21 --> 00:32:24
			to take? What is good medicine for us
		
00:32:24 --> 00:32:25
			to take?
		
00:44:54 --> 00:44:56
			Just to tell people that we refuse
		
00:44:57 --> 00:44:58
			any injustice.
		
00:44:58 --> 00:45:00
			Just we gonna defend
		
00:45:01 --> 00:45:03
			our our masjid al Aqsa.
		
00:45:05 --> 00:45:07
			And even we do not have a sides,
		
00:45:07 --> 00:45:09
			just we will have only the flag of
		
00:45:09 --> 00:45:10
			Palestine
		
00:45:10 --> 00:45:13
			and the of Palestine just to tell people
		
00:45:14 --> 00:45:16
			what what we need. And this is you
		
00:45:16 --> 00:45:16
			know, we're gonna
		
00:45:17 --> 00:45:18
			stand outside
		
00:45:19 --> 00:45:20
			in our parking lot.
		
00:46:01 --> 00:46:02
			The West Michigan. We would like to put
		
00:46:02 --> 00:46:02
			the name of the Masjid in any hard
		
00:46:02 --> 00:46:04
			situation. Please, if you have your own opinion,
		
00:46:04 --> 00:46:05
			if you would like to express your own
		
00:46:05 --> 00:46:08
			opinion, do it somewhere else. Not in there
		
00:46:08 --> 00:46:11
			in the parking lot of the Masjid. Or
		
00:46:11 --> 00:46:13
			if we have some products, really,
		
00:46:14 --> 00:46:15
			they need to
		
00:46:28 --> 00:46:30
			by myself. I will go. I will stand
		
00:46:30 --> 00:46:32
			with them, but not in the in the
		
00:46:32 --> 00:46:33
			poverty of the message.
		
00:46:36 --> 00:46:38
			They are not gonna call you. Just we're
		
00:46:38 --> 00:46:39
			gonna go outside.
		
00:46:39 --> 00:46:42
			You know, put your your jacket on.