Salim Morsy – IMRI Jumuah Prayer 1192018

Salim Morsy
AI: Summary ©
The importance of faith and modesty in obtaining awards from prophet Muhammad's prophecy is emphasized, along with the need for people to have faith and modesty in obtaining awards. The speakers also discuss the use of words like "has" and "hasn't" to describe actions and moments, and the importance of teaching children and families to avoid negative emotions and avoid becoming "has." A special class for girls to help youth in the town is also held, with a aim to encourage parents to attend.
AI: Transcript ©
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Hadith

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that prophet Muhammad mentioned.

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That hadith,

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it will teach us

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how

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to be wise

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and how to be righteous.

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It will teach us

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how to watch ourselves

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all the time,

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not to

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cross the limit of

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and do something bad

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in our life.

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The hadith that I have today,

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that prophet Muhammad

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mentioned, among the awards to people obtained

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from the first

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prophecy

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of,

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if

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you feel no shine,

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then

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do

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what you wish,

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or do what you like,

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or do what you want.

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If you feel no shy,

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or if you feel

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no shame

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when you do something

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and you do not really feel a shame

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in your heart.

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And this is

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even if

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we have some people agree

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that a certain action is allowed,

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it will never change

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the definition of this action.

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Still bad.

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Bad is bad,

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and good is good.

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Even if you find everybody around you dealing

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with the bad actions as a good action,

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it will never change.

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This is what I try to explain today.

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Chinese

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and modesty,

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it's a branch

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of faith

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like prophet Muhammad

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mentioned,

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said.

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Faith

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contains

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70

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branches.

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The highest branch is

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to say there is no one has right

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to be worshipped

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but Allah,

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and the lowest branch is to remove

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the harmful

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things

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away from the road.

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Could be stones,

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could be stakes, could be branches of trees,

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or just

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to move it away, not to harm people.

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And he mentioned

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is a branch of faith.

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Why he choose?

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By the way, there is no a single

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word in any other language

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to translate the word of Haya.

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Haya

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means

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something will prevent the person to do something

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bad

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between him and Allah

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This is hayat.

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And the hadith that I mentioned

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look like all the prophets and the rescingers

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of Allah

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came with the same sentence

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to their people.

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Like when they came

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with that sentence,

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worship Allah and do not associate anyone with

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him as a partner.

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This is the main message, all the prophets

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and the messenger came with.

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And the second

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message,

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all the prophets and the messenger came with.

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That

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modesty

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or

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shyness

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is good.

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Because

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Khalif

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mentioned, what people

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obtain

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from

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the previous

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message from all prophets and the messengers is

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if

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you feel no shame,

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then do whatever you want.

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Do it do whatever you wish.

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Nothing can stop you.

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And the the hadith has 2 meaning

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or 2

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interpretations.

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The first meaning,

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it's look like threatened

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from Allah

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Like when you tell your child

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and you are a very powerful

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and tell told your child,

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if you do not child, do whatever you

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want.

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It's not

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mean you can do whatever he wants. No.

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You threaten him. You cannot do something wrong.

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And this is the result

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of the haveith.

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If the person choose to do thing wrong

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and he has

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no shyness,

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he's supposed to know that Allah will punish

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him

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sooner or later.

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This is the first meaning. The second meaning,

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if you have no shyness,

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if you have no modesty,

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and

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you can do whatever you want after that

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because nothing will stop you

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to do

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something bad

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if you don't care about Allah.

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Because

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most of our bad actions,

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we have done

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when we stay alone somewhere else.

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But if we

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don't care about Allah,

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and this is the reason why prophet

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Muhammad described the believer

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with this description.

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And he said,

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By Allah, the believer will see

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his mistake

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or his sin

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as if

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he's standing

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underneath

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the mountain,

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and he's afraid

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if the mountain will destroy him.

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This is how it's really heavy for a

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believer to do something bad.

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And the hypocrite

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or disbeliever

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will see his mistake

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or his sin as a fly

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stand on his nose.

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And he wave by his hand

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to

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force the fly to go away.

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And he will do the same mistake

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time after time after time. Nothing will stop

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him. But the believer,

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he will be

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afraid. Even a minor sin,

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he will not be able to do it

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because he knows that apostle is

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seeing him, is watching him.

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One day, prophet Muhammad was

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passing

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by

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a companion from Al Ansar,

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from helpers of Rasulullah

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and he was advising

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mean an imam.

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Modesty,

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it airs from

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faith.

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If the person has no modesty,

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he has

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incomplete

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faith.

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If the person doesn't care about

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Chinese

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and modesty,

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he has no correct Islam.

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Don't ask me how many rak'ah that you

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pray every day

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or how many just that you recite from

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the Quran everyday.

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But ask me,

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are you really shy

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to do something wrong when you stay alone

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somewhere else

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by yourself, no one around you?

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And this is the good sign.

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If you really care about Allah

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and you will not be able to disobey

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him

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even if you stay alone by yourself,

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this is very

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good sign for

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person.

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Also, prophet Muhammad sallallahu alaihi wa sallam mentioned,

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at Haya ulayati

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ila bifayf,

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subhanAllah,

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modesty does not bring anything except goodness,

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majesty

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is

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The majesty, all the majesty

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is

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good.

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And when we look at

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prophet Muhammad salallahu alaihi wa sallam, how the

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companions

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describe him,

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They used to say,

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Do you know do you know what that

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means? Prophet Muhammad salallahu alayhi wasallam

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was more shy than a virgin

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in her

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seclusion.

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What that means? Seclusion?

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Seclusion

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which is a private place for a virgin

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daughter.

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You know? She might stay at her house

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on front of her. Her family members,

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not to cover her hair or her hands

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or arms or but there is limit

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to cover her body.

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But when she stay by herself

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in her own bedroom,

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she might uncover

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extra places of her body.

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And when they describe the prophet Muhammad he

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was

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how he used to be shy.

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And they said

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they said

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describing the prophet

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And they can see if he disagree with

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something.

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You know, you can see the red color

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on his face, salallahu alaihi wa sallam, but

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he didn't say anything.

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They noticed

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that prophet

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Muhammad disagreed with something

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because out of shyness, he doesn't like to

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put somebody down.

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And the companions, they learn how to figure

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out if Prophet Muhammad agrees

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with them or not.

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And the hadith

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that I started my speech today,

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just there is a story, a mainstream story

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for all of us to learn.

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There is a man, his name

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Abdul Wahid nimaslaman

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al

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Khan Abi.

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He used to live in Basra, in Iraq.

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And he used to drink alcohol,

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used to deal with all major sins.

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And he has friends, bad friends,

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in bad environment

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around him. And he choose for himself.

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Anyway,

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one day he was sit he was standing

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in front of his house waiting for his

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bad friends to come, to go somewhere.

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And there is a man, his name, Shoaib,

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ibn Hajjad.

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He was riding his donkey, and he has

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a lot of students walking behind him,

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a big group of people.

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And he was

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just kiddies.

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And he stopped the donkey and he said,

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who are you?

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He asked

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a big chair.

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And the ceiling around him, they were surprised.

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Don't you know who's this Muhammed?

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His job, Muhammed? Muhammed, the narrator of a

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hadith

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from Rasulullah, peace of for the complete chain.

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And he said, what are you doing?

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Even he doesn't know

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mohaddif means.

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And they told him, he narrated the And

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they told him, he narrated the ahadith from

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Rasulullah He has the chief, he has the

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senate. And he told him, you know, teach

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me a hadith of Rasulullah. And Sharba said,

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no, you are not able to receive the

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ahadith of Rasulillah.

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He looked at his

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image, subhanahu wa. You know, he was drunk.

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Even he cannot stand

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correctly. And he said, I cannot

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give the knowledge of Rasulullah to

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somebody like you.

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And he took his nani and he said,

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if you do not teach me the hadith

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of Rasulillah in front of everybody in the

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middle of this dream, if you do not

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teach me the hadith of Rasulillah,

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I will harm you by my life.

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And he was a smart shaykh,

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subhanAllah. Among

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thousands of a hadith of Rasulillah, they choose

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1 hadith.

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The hadith that I started my speech today.

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And he said,

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that shayf

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told, Aba Sheikh and told Aba Sheikh until

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came to me, that prophet Muhammad said,

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what we would obtain

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from the words of the greatest messengers and

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the prophets,

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if you

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feel no shame,

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then you can do whatever you

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wish.

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And the the word came into his heart,

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and he

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his his face was

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changing.

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And he went back to his house,

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told his mom, if my friends came to

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ask about me, tell her he's not here.

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The person changed 100%.

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And he

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had intention

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to go somewhere else to learn the knowledge,

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and he asked him, who is the most

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knowledgeable

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scholar

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now?

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And they

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directed him to an imam Malik in Madinah,

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the city of Rasulillah

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And he went to an imam Malik,

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imam Malik. And he learned from al imam

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Malik,

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he tab al Muwattaq,

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the book of al Muwattaq.

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This is the book that the imam Malik

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wrote about the ahadith of Rasulullah

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after

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few years,

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he choose to go back again to his

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own town,

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and he came back.

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The first action

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he was

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planning

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to go to ask about Sheikh Sharban,

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the Muhammed.

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Now he knows Sharba very

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well. But when he came back to Iraq,

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to Basrakh, he found Sharba passed away.

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Subhanallah.

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And

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it could have been a Hadith,

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The only one hadith

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from all the south thousands of the hadith

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of Rasulullah.

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He only narrated 1 hadith

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from the way of

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ibn Hajjat.

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Continue to prophet Muhammad

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And not what happened?

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You know? He took over the place of

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Shurba, and he become

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Muhammad. He become the narrator

00:20:35 --> 00:20:39

of a hadith after Shaba passed away. When

00:20:39 --> 00:20:40

we look at his condition

00:20:41 --> 00:20:42

in the and

00:20:43 --> 00:20:45

look at his condition now,

00:20:46 --> 00:20:47

you will be surprised.

00:20:48 --> 00:20:50

And this is why when we deal with

00:20:50 --> 00:20:51

our children,

00:20:52 --> 00:20:53

they are excused.

00:20:54 --> 00:20:55

Give them chance.

00:20:56 --> 00:20:57

Leave the door

00:20:58 --> 00:20:58

open

00:20:59 --> 00:21:01

for them to go back to Allah in

00:21:02 --> 00:21:04

any time. Do not close the door

00:21:07 --> 00:21:09

of Do not shut the door of

00:21:09 --> 00:21:11

Do not shut the door of Mercy

00:21:11 --> 00:21:13

of Allah subhanahu wa ta'ala, on front of

00:21:13 --> 00:21:14

them.

00:21:14 --> 00:21:17

And this is what we need to learn

00:21:17 --> 00:21:17

today,

00:21:18 --> 00:21:19

to have modesty

00:21:20 --> 00:21:21

and to have challenges

00:21:22 --> 00:21:23

in our hearts,

00:21:24 --> 00:21:25

to prevent ourselves

00:21:26 --> 00:21:28

from something bad that Allah

00:21:28 --> 00:21:29

doesn't like.

00:21:30 --> 00:21:32

Even if the people see see us or

00:21:32 --> 00:21:33

not, it doesn't matter.

00:21:35 --> 00:21:38

And to prevent yourself to do something bad

00:21:38 --> 00:21:40

openly on front of people.

00:21:42 --> 00:21:44

Some some people will say, it will be

00:21:44 --> 00:21:45

show off.

00:21:45 --> 00:21:48

You know, our scholars exhibit if

00:21:49 --> 00:21:50

we do something

00:21:51 --> 00:21:53

if we do not do something in front

00:21:53 --> 00:21:53

of people

00:21:55 --> 00:21:56

to make our image good,

00:21:57 --> 00:21:58

this is

00:21:59 --> 00:21:59

show off,

00:22:00 --> 00:22:01

have a real.

00:22:01 --> 00:22:03

But if we do not do something in

00:22:03 --> 00:22:05

front of people to protect

00:22:06 --> 00:22:09

our image, we will not add something good

00:22:10 --> 00:22:13

to make people really happy with us. But

00:22:13 --> 00:22:16

at least to protect our image

00:22:16 --> 00:22:18

on front of people, this is not show

00:22:18 --> 00:22:19

off.

00:22:19 --> 00:22:21

This is not reality

00:22:21 --> 00:22:22

because

00:22:23 --> 00:22:24

when you look

00:22:25 --> 00:22:26

in the previous time,

00:22:27 --> 00:22:29

even very near previous time,

00:22:30 --> 00:22:33

it was a shame for the son to

00:22:33 --> 00:22:35

smoke on front of his dad.

00:22:36 --> 00:22:38

But look at at it today.

00:22:38 --> 00:22:41

Yeah. That might give his son the cigarette

00:22:42 --> 00:22:43

or to give him

00:22:44 --> 00:22:45

together

00:22:46 --> 00:22:48

Because there is no sharpness anymore.

00:22:49 --> 00:22:51

There is no modesty anymore.

00:22:51 --> 00:22:52

They might say

00:22:52 --> 00:22:53

it's

00:22:55 --> 00:22:56

but it's not.

00:22:57 --> 00:22:58

We

00:22:58 --> 00:23:01

the good is good all time, and bad

00:23:01 --> 00:23:04

is bad all time. Even if you can

00:23:04 --> 00:23:06

see everybody dealing with the bad actions,

00:23:06 --> 00:23:10

they cannot change the definition of bad actions

00:23:10 --> 00:23:11

to good actions.

00:23:11 --> 00:23:13

This is the idea.

00:23:13 --> 00:23:15

You know? It was a shame

00:23:16 --> 00:23:17

for lady to go outside her her place

00:23:17 --> 00:23:17

without covering her body.

00:23:29 --> 00:23:30

A

00:23:30 --> 00:23:32

to fit in your society.

00:23:33 --> 00:23:34

The is

00:23:35 --> 00:23:37

and haram is haram,

00:23:37 --> 00:23:38

and is.

00:23:39 --> 00:23:41

And this is the idea.

00:23:41 --> 00:23:42

You know, when when

00:23:44 --> 00:23:46

we see some sister, they choose to take

00:23:46 --> 00:23:47

off their

00:23:48 --> 00:23:50

scarf out or their hijab.

00:23:51 --> 00:23:52

And, unfortunately,

00:23:53 --> 00:23:54

if she has account

00:23:54 --> 00:23:55

for Facebook

00:23:56 --> 00:23:57

or Instagram or

00:23:57 --> 00:23:58

WhatsApp, whatever,

00:23:59 --> 00:24:00

and she posted

00:24:01 --> 00:24:04

the first picture for herself without hijab,

00:24:05 --> 00:24:06

and ask her,

00:24:06 --> 00:24:09

what do you feel for the first time

00:24:09 --> 00:24:11

when you post your picture without

00:24:11 --> 00:24:12

hijab?

00:24:12 --> 00:24:13

She

00:24:13 --> 00:24:15

might say, you know, I was shy a

00:24:15 --> 00:24:18

little bit in the beginning, but following day,

00:24:18 --> 00:24:20

you know, it become normal, and it's okay.

00:24:20 --> 00:24:21

And

00:24:21 --> 00:24:23

and this is the idea.

00:24:25 --> 00:24:27

If we open the doors,

00:24:28 --> 00:24:29

they're built

00:24:30 --> 00:24:31

for our countries.

00:24:33 --> 00:24:34

It might

00:24:35 --> 00:24:36

take us away

00:24:37 --> 00:24:38

from

00:24:38 --> 00:24:40

our real Islam,

00:24:41 --> 00:24:42

from the correct path

00:24:43 --> 00:24:44

of Allah.

00:24:46 --> 00:24:47

Thus, we need to be very careful,

00:24:48 --> 00:24:50

and we need to do that

00:24:51 --> 00:24:53

because of Allah, not because

00:24:53 --> 00:24:56

of myself or because my position among

00:24:57 --> 00:24:58

people. No. This is

00:24:59 --> 00:25:00

look at yourself

00:25:00 --> 00:25:02

when you close the doors

00:25:03 --> 00:25:04

and no one around you

00:25:04 --> 00:25:05

except Allah.

00:25:06 --> 00:25:07

And this is the story

00:25:09 --> 00:25:10

in the time

00:25:10 --> 00:25:11

of Sayyidina Umar.

00:25:12 --> 00:25:13

He he used

00:25:13 --> 00:25:15

to walk during the night

00:25:16 --> 00:25:17

to look at

00:25:18 --> 00:25:21

the condition of people. And he heard one

00:25:21 --> 00:25:21

night,

00:25:22 --> 00:25:22

the lady

00:25:23 --> 00:25:25

talked her to her

00:25:25 --> 00:25:25

daughter,

00:25:26 --> 00:25:28

makes the milk with the water.

00:25:29 --> 00:25:32

And the daughter, daughter, she told her mom,

00:25:32 --> 00:25:33

oh mom,

00:25:33 --> 00:25:35

don't you know that mixing

00:25:36 --> 00:25:38

water with the milk, it's not allowed?

00:25:39 --> 00:25:42

Don't you know that Amir ul Umenei prohibited

00:25:44 --> 00:25:44

that?

00:25:45 --> 00:25:47

And she said, what is Ameer ul Umineen

00:25:47 --> 00:25:49

now? He cannot see us

00:25:49 --> 00:25:52

during the night. It's dark. No one can

00:25:52 --> 00:25:54

see us. And she said, if the Ameer

00:25:54 --> 00:25:57

ul Umineen cannot see us, the Lord of

00:25:57 --> 00:25:59

Ameer ul Umineen can see us.

00:26:00 --> 00:26:01

Allah. You

00:26:02 --> 00:26:02

know what happened?

00:26:03 --> 00:26:04

Amirul Mumineen

00:26:05 --> 00:26:07

was listening to this conversation,

00:26:07 --> 00:26:08

and he

00:26:09 --> 00:26:11

he choose this daughter

00:26:11 --> 00:26:13

to be a wife of his son.

00:26:16 --> 00:26:16

And from

00:26:18 --> 00:26:19

their offspring

00:26:20 --> 00:26:21

who came from from them,

00:26:22 --> 00:26:23

Omar ibn Abdul Aziz,

00:26:25 --> 00:26:25

and discovers

00:26:26 --> 00:26:29

they named him the 5th Khalifa of Muslime.

00:26:29 --> 00:26:32

He wasn't the 5th Khalifa, but because

00:26:33 --> 00:26:33

he was

00:26:34 --> 00:26:34

Imam

00:26:35 --> 00:26:38

Abdul, Omar ibn Abdul Aziz.

00:26:39 --> 00:26:39

He came

00:26:40 --> 00:26:41

from this daughter.

00:26:41 --> 00:26:43

She was afraid

00:26:43 --> 00:26:44

to do something against

00:26:45 --> 00:26:46

what Allah

00:26:47 --> 00:26:48

taught her,

00:26:48 --> 00:26:50

and this is what we need to learn,

00:26:50 --> 00:26:52

what we need to teach our children

00:26:53 --> 00:26:54

and our families.

00:26:54 --> 00:26:58

Don't work at how how many that

00:26:58 --> 00:26:59

we pray every day,

00:27:00 --> 00:27:02

how many surah that we recite from the

00:27:02 --> 00:27:04

Quran, how many dollars that we donate.

00:27:05 --> 00:27:07

You know? Just concentrate.

00:27:11 --> 00:27:14

Are we able to with the modesty and

00:27:14 --> 00:27:14

the shyness

00:27:15 --> 00:27:15

or not?

00:27:16 --> 00:27:18

And train yourself. Put yourself

00:27:19 --> 00:27:20

in the task,

00:27:21 --> 00:27:22

and see

00:27:22 --> 00:27:23

how you will respond

00:27:24 --> 00:27:27

if you are able to disobey Allah and

00:27:27 --> 00:27:28

no one around you

00:27:29 --> 00:27:30

look at yourself.

00:27:31 --> 00:27:33

You will do it or not?

00:27:33 --> 00:27:34

Trust me.

00:27:35 --> 00:27:37

If you prevent yourself away from this bad

00:27:37 --> 00:27:38

action,

00:27:38 --> 00:27:42

Allah will give you the taste

00:27:43 --> 00:27:44

of sweetness.

00:27:46 --> 00:27:49

Like prophet Muhammad sallallahu alaihi wa sallam mentioned

00:27:50 --> 00:27:50

to

00:27:52 --> 00:27:52

taste

00:27:53 --> 00:27:53

the sweetness

00:27:54 --> 00:27:55

of faith.

00:27:58 --> 00:27:59

May Allah

00:27:59 --> 00:28:01

help all of us out

00:28:02 --> 00:28:02

to be

00:28:03 --> 00:28:06

to have modesty and to have shyness in

00:28:06 --> 00:28:08

our art, in our mind,

00:28:08 --> 00:28:11

and to help our children out

00:28:11 --> 00:28:12

to obtain

00:28:13 --> 00:28:16

a good modesty for them in their life.

00:41:22 --> 00:41:24

Brother and sisters, just to let you know

00:41:24 --> 00:41:24

that,

00:41:25 --> 00:41:27

Shishko was,

00:41:27 --> 00:41:29

precious enough to help us out. As you

00:41:29 --> 00:41:32

know, we are planning on, doing homework,

00:41:33 --> 00:41:33

this December,

00:41:35 --> 00:41:38

during the time the school is off. And,

00:41:39 --> 00:41:41

what they did is they said, anybody

00:41:41 --> 00:41:42

come into

00:41:42 --> 00:41:44

on Saturday, tomorrow

00:41:44 --> 00:41:45

for dinner, 25%

00:41:46 --> 00:41:48

of the bill will go toward helping, the

00:41:48 --> 00:41:48

brother and sisters who are attending. So I

00:41:48 --> 00:41:49

encourage everybody to go. It help our Muslim

00:42:04 --> 00:42:06

in need. So please,

00:42:07 --> 00:42:09

do that. If you have a question, come

00:42:09 --> 00:42:11

to me or to the imam.

00:42:12 --> 00:42:16

Other announcement quickly, inshallah. Our boys group and

00:42:16 --> 00:42:19

girls group tonight between Maghrib and Isha from

00:42:19 --> 00:42:19

5:30

00:42:20 --> 00:42:21

till 7:30.

00:42:22 --> 00:42:26

Also, sister halakha and, lecture the special lecture

00:42:26 --> 00:42:28

for sisters. It will be tonight also in

00:42:28 --> 00:42:30

the same time. You know, when you when

00:42:30 --> 00:42:32

you drop your children off to the the

00:42:32 --> 00:42:33

masjid,

00:42:33 --> 00:42:35

you know, you will stay for halakah, a

00:42:35 --> 00:42:37

special halakah for sisters tonight

00:42:38 --> 00:42:40

in the same time in between Maril and

00:42:40 --> 00:42:43

Rishal. And just, reflecting to the announce that

00:42:43 --> 00:42:44

brother Shamari,

00:42:45 --> 00:42:45

did,

00:42:46 --> 00:42:46

brother, the owner of Shishku, brother Hashim and

00:42:46 --> 00:42:47

brother Mohammed, may have our word then.

00:42:48 --> 00:42:51

Owner of Shishko, brother Hashim and brother Mohammed,

00:42:53 --> 00:42:54

they offered their help

00:42:54 --> 00:42:55

for youth,

00:42:56 --> 00:42:57

Umrah,

00:42:58 --> 00:42:59

They said on Saturday,

00:42:59 --> 00:43:01

you know, anyone comes

00:43:02 --> 00:43:03

to the the restaurant,

00:43:04 --> 00:43:05

they will pay 25%

00:43:06 --> 00:43:06

off the collection

00:43:07 --> 00:43:08

in toward

00:43:08 --> 00:43:11

the prices for Umrah. It's indirectly

00:43:11 --> 00:43:13

way to help youth out to go to

00:43:13 --> 00:43:16

visit Mecca and to perform Umrah and Shaba'a.

00:43:17 --> 00:43:20

It will be tomorrow only, Saturday tomorrow,

00:43:20 --> 00:43:23

and it might be other restaurant announced in

00:43:23 --> 00:43:26

on time in Jabal later on. Just encourage

00:43:26 --> 00:43:29

yourself and your family to have dating tomorrow.

00:43:29 --> 00:43:31

Don't take it the wrong way.

00:43:31 --> 00:43:33

Dating to take your wife and your family

00:43:33 --> 00:43:35

and your your friends

00:43:35 --> 00:43:38

and go to Sheshkoo tomorrow. They will pay

00:43:38 --> 00:43:39

25%

00:43:39 --> 00:43:40

of the collection

00:43:41 --> 00:43:41

on Saturday

00:43:42 --> 00:43:45

toward the expenses of Umrah for youth in

00:43:45 --> 00:43:46

the town.

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