Salim Morsy – AtTawheed Islamic Center Jumuah Prayer 6212019

Salim Morsy
AI: Summary ©
The speaker discusses the rules of Islam, including the first ten commands and the use of body parts, emphasizing the importance of not oppress anyone and not dealing withoppression. They stress the need to learn from Allah's teachings and be careful in using words and actions to support criminal activities. The speaker also warns against seeking revenge against oneself and advises against following the direction of Islam and not giving up on their actions. The importance of waking oneself to avoid unnecessary negative consequences and following the direction of Islam is emphasized.
AI: Transcript ©
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Qudsi

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that prophet Muhammad

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narrated,

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from Allah Subhanahu Wa Ta'ala,

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that hadith

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was narrated

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by Imam Musteb.

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The hadith

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it's been wrong hadith, but we're gonna take

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the first sentence

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of this hadith today

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to be aware

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of the situation

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of

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oppression.

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Allah

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says,

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oh

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my servant or all my slaves,

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I have forbidden

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the oppression

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for myself,

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all injustice

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for myself.

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And I have made it forbidden

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among these youths.

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So

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So, do not

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oppress

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one another.

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Do not deal with the injustice

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between one another.

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This is the first sentence.

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The hadith

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has 10

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sentence

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or 10 commands.

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We're gonna talk about the first

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command

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today

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about

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body needs.

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To be aware of the situation

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and for some of us to wake up.

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If we

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resist

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to support oppressors,

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we have to

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wake up

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and we have to give up,

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and to pay attention

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for

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the rest of our life.

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Because

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it belongs to Allah

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He is the creator.

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He is the owner of the heavens and

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earth,

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include ourselves.

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We are belongs to Allah, all of us.

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No one has right to ask

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Allah why you did that or why you

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did not do that.

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No one is allowed to ask Allah

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about what? Whatever he will do.

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And they will be

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asked

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in the day of judgement about their decisions,

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about their actions, about their works.

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And even

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though

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Allah,

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no one can ask him,

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but he,

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almighty Allah,

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forbids

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unjustice

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for himself.

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And he explained

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in many verses of the Quran,

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Your lord will not

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wrong anyone,

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even Muslim or non Muslims.

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This is

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the rules that Allah subhanahu wa ta'ala applied

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for everybody.

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There is no one.

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In other verse.

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You know,

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is now

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dealing with

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the oppression

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for the slaves.

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Even the master can

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tell his

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slave to do whatever he wants. Even for

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the employees,

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if you work for the company or for

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the hospital

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and

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you take your salary from them and you

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have to do whatever they requested you.

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You cannot say no. I don't I don't

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agree with this one. I will do it

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in my way. You will be fired.

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There is no joke with this one. Even

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if you work for somebody,

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I'm not telling about

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you will be a slave for for somebody

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because there is no slavery anymore.

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But we are slaves of Allah

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All of us.

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We cannot do something

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against his will, almighty

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Allah. Even with this condition,

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he did not unmal

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and justice for

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himself.

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If you do good,

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for sure, if you have sincere intention, Allah

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will reward you.

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If we did bad,

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it's up to Allah

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to punish us

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or to forgive us.

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It's up to him.

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Now when we come to the

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first sentence of the hadith, Potsit,

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all my

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slaves and I have forbidden

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injustice for myself.

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And I have made

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it forbidden

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against,

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amongst you.

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So

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do not deal with the injustice

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or with the oppression.

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Do not oppress

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one another.

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Why?

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This is the rules

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that

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made

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when he

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created the heavens and the earth.

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Allah will support.

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The state

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is dealing with that justice

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even if they are disbelievers.

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Subhanallah.

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It's amazing.

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And Allah

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will not support

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the Islamic state

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if they are dealing with the injustice.

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It's clear.

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Rules for everybody

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to acquire

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the religion of Islam.

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Allah the religion of Islam. Even if Allah

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subhanahu wa ta'ala, he's the owner and he's

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the creator

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and he is the sustainer

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and he can do whatever he wants.

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But Allah

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taught us,

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even if I can do that,

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if I'm able to do that, but I

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will not do that.

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We need to learn from Allah

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When somebody of us

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has some power

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or some will,

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subhanallah.

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They abused the power that Allah gave them.

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They waste the money that Allah granted them.

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They raised the children that Allah subhanahu wa

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ta'ala gifted them

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a wrong way.

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And

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some some people will say why Allah did

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not listen to my subjection?

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And we have to look at ourselves first.

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Even Allah subhanahu wa ta'ala

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did not allow himself to deal with the

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injustice between

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himself and his servant

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and his slaves.

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And he has right to do whatever he

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wants.

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But Allah

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is telling

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us, don't do that.

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Because

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our power is limited.

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Allah has no Allah has no limit at

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all

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for his knowledge,

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his power,

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but we are limited.

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And why when we have a chance

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to wrong other people, we take advantage of

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everything?

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Why?

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Why when we have the chance

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to support oppressors,

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we stood up and

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the

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the king.

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And Ibn Simek told him, no. You will

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not be among

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the helpers of oppressors

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but you will be among the oppressors of

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themselves.

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He said, why?

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He said, because

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you do something

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to support their kingdom.

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You're doing something

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to support

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their pillars of the kingdom.

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But the one who will be among the

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supporters of Abalini,

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the ones that you part

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the clothes

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and the garment from them,

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you part the nettles

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and the thread from them.

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But you are a band of Walimina and

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Fusavo,

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and we have to be very careful.

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Some of us might say, you know, I

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support that person or other person,

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and we do not know if they are

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staying in the truth or not.

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They are staying in the

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the the correct path or not.

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And look how prophet

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the situation of those people.

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When you say a word

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by your tongue

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and you might you might really did not

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pay attention for the word that you said.

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And the

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Nabiha Salam mentioned that person will stay in

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her fire for 70 years.

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In

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the

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other hand,

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You said the one word,

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but you you you was lucky that Allah

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subhanahu wa'ala helped you out and said good

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word.

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Even you did not pay attention for the

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word that you have said.

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And Allah will elevate him or her

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in paradise.

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You know?

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It's up to us.

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When we do something in our life,

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we have to know. We will be

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rewarded

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or we will be punished

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in every single world.

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Whatever we have in our mind, in our

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chest,

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as long as we do not express

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what we have in our mind, no harm.

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But since we will

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take action

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physically

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or by our tongue,

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now we have to be very careful.

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We have to pick up the words that

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we will

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tell.

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Allah says,

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Tell my servant to choose

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the best world among the best

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because

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shaitan And

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now when we

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raise our voices

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to support

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some criminal people

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or some dictatorship.

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Why?

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What is the benefit for us? We have

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to really wake up.

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Did they pay the salary for us?

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Did they pay the food for us and

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and our families? No. But why we supporting

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them

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directly or indirectly?

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You know our life, it's not a joke.

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It's very

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a tricky

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way.

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We do not know if Allah

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will end our life with the Islam or

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not.

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But you know, whatever we practice

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in our life,

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for sure, we will end our life with

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that,

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the same situation that we used to live

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in our life.

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It might have some exceptions

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for some people because Allah knows about what

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they have in their hearts. We have no

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relation with that because we know nothing.

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But

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the rule

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for all of us

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or most of us,

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if we practice Islam in our life,

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for sure

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we gonna die as a Muslims.

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But if we were faking

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in our life,

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showing up in front of other people,

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for sure we will end our life with

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the the same

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thinking or the way of thinking that we

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had

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before.

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Prophet Muhammad

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mentioned hadith. It's very scary

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before death, a little bit,

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he changed his mind,

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and he does

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the bad deeds.

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And

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anyone of his servant.

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This is

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up to us again.

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And the resignation of the hadith will explain

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the confusion that we will have because how

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come that the person

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is doing all of good deeds in the

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for his life and before death,

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few days or few hours or few months,

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he will do bad deeds

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and he will end his life with a

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bad condition?

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And other narration that prophet Muhammad mentioned,

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For what can people see?

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But between him and Allah

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is very bad. He's not good at all.

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And

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If we practice Islam, nariel Islam, to stay

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firm in our religion,

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not to support

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oppressors

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and bar me and wrongdoers?

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For sure, insha'Allah,

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that

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will help us out to die as a

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Muslims.

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A has

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2 kind of bond.

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A pressure has 2 kind of

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oppressors.

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The first one

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to do

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injustice

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against yourself.

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If you

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disobey Allah,

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if we did disobey Allah, this is, you

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know, full for ourselves. Or if we do

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not obey Allah, because if we remain silent

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and do not worship Allah, this is by

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itself,

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Masiyyah.

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Worship Allah,

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this is by itself,

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Masiyyah.

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Wrong the doors. And some some people will

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really

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exceed

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his level of Masiyyah

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to do wrong

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actions because

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we have do and do not do.

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For do, some people will not do it.

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They are sinners.

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And

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the worst condition

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for do not do, some people will do

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it.

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And this is the highest level of sin.

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When you do wrong against yourself,

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this is really very bad situation.

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But it's still much much bigger much much

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better than the one who one who will

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do wrong

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against other people around him, which is the

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second kind

00:25:20 --> 00:25:21

of oppression,

00:25:21 --> 00:25:23

to do wrong against

00:25:24 --> 00:25:25

other people around you.

00:25:26 --> 00:25:27

It could be

00:25:27 --> 00:25:28

by your action

00:25:29 --> 00:25:30

or

00:25:31 --> 00:25:32

by your tongue

00:25:32 --> 00:25:35

or by your money or whatever.

00:25:36 --> 00:25:38

And I'm talking from

00:25:39 --> 00:25:39

just

00:25:40 --> 00:25:42

the law of human beings.

00:25:43 --> 00:25:46

If they are willing to have a peaceful

00:25:46 --> 00:25:49

of mind, to live an an easy life.

00:25:50 --> 00:25:51

This is for everybody.

00:25:51 --> 00:25:53

There is no discrimination

00:25:53 --> 00:25:54

between anyone

00:25:55 --> 00:25:57

of the servant of Allah

00:25:58 --> 00:26:00

You do have a right,

00:26:00 --> 00:26:01

and I do have a right.

00:26:02 --> 00:26:03

And both of us

00:26:03 --> 00:26:04

will watch

00:26:06 --> 00:26:06

ourselves.

00:26:07 --> 00:26:10

I should not deal with the transgress

00:26:11 --> 00:26:13

toward your right, and you should not

00:26:14 --> 00:26:16

deal with the transgress against my right.

00:26:17 --> 00:26:17

And everybody

00:26:18 --> 00:26:21

will will be happy in this life.

00:26:21 --> 00:26:22

But

00:26:22 --> 00:26:25

when we have some people, they have power

00:26:25 --> 00:26:27

or they have money or they have authority

00:26:28 --> 00:26:28

and

00:26:29 --> 00:26:30

they force people

00:26:31 --> 00:26:32

directly or indirectly.

00:26:34 --> 00:26:36

And some people will listen to them. And

00:26:36 --> 00:26:39

some people will raise their voices. We are

00:26:39 --> 00:26:39

supporting

00:26:40 --> 00:26:42

those people. They are good. And they knew

00:26:42 --> 00:26:43

they are bad.

00:26:44 --> 00:26:46

And there is no excuse for them.

00:26:48 --> 00:26:51

Because Nabi sabalahu alaihi wa sallam mentioned very

00:26:51 --> 00:26:52

amazing hadith.

00:26:52 --> 00:26:53

Sayyidushuhada

00:26:54 --> 00:26:56

who is the master

00:26:57 --> 00:26:58

of martyrs,

00:26:59 --> 00:27:00

the uncle of Rasulillah

00:27:01 --> 00:27:03

salallahu alaihi wa sallam, Sayyidna Hamza.

00:27:04 --> 00:27:04

And

00:27:05 --> 00:27:05

also

00:27:05 --> 00:27:08

the other example after Hamza,

00:27:09 --> 00:27:11

may Allah be pleased with him and all

00:27:11 --> 00:27:12

the companions of

00:27:14 --> 00:27:15

the one who stood up

00:27:16 --> 00:27:17

on front of

00:27:18 --> 00:27:18

the dictator,

00:27:19 --> 00:27:20

the oppressor

00:27:20 --> 00:27:22

to say you are wrong.

00:27:22 --> 00:27:24

They said, no.

00:27:24 --> 00:27:26

The story did not finish yet.

00:27:26 --> 00:27:27

And

00:27:27 --> 00:27:29

the oppressor will kill him,

00:27:31 --> 00:27:33

and he will be a martyr.

00:27:33 --> 00:27:34

He will be shahid.

00:27:35 --> 00:27:37

And this is the best shahid

00:27:40 --> 00:27:42

in the sight of Allah subhanahu wa ta'ala.

00:27:42 --> 00:27:44

And we we really we need to wake

00:27:44 --> 00:27:44

up.

00:27:45 --> 00:27:46

We cannot

00:27:47 --> 00:27:48

change our situations

00:27:49 --> 00:27:50

unless if we do something.

00:27:56 --> 00:27:57

What happened

00:27:59 --> 00:28:00

from pharaoh

00:28:01 --> 00:28:03

against Moses and his people?

00:28:05 --> 00:28:06

They did something

00:28:07 --> 00:28:08

and they did

00:28:08 --> 00:28:10

whatever he can.

00:28:11 --> 00:28:13

And even they were not able

00:28:14 --> 00:28:15

to stop fail.

00:28:16 --> 00:28:18

And what happened after that? Allah

00:28:20 --> 00:28:21

supported Musa

00:28:39 --> 00:28:40

home?

00:28:41 --> 00:28:43

How many people they have that believe of

00:28:43 --> 00:28:44

Musa alaihis salaam?

00:28:45 --> 00:28:47

Because what will happen?

00:28:48 --> 00:28:48

Nothing.

00:28:49 --> 00:28:50

If Ahmad decide

00:28:51 --> 00:28:51

for us

00:28:53 --> 00:28:54

to be careful

00:28:55 --> 00:28:57

Even if we run away,

00:28:58 --> 00:28:59

we will be killed.

00:28:59 --> 00:29:03

If Allah decide for us to die on

00:29:03 --> 00:29:03

our beds,

00:29:04 --> 00:29:06

we gonna die in our beds

00:29:06 --> 00:29:06

because

00:29:08 --> 00:29:10

our life and our

00:29:10 --> 00:29:12

actions, our provision

00:29:13 --> 00:29:13

has been

00:29:14 --> 00:29:15

written

00:29:15 --> 00:29:17

in the holy tablet,

00:29:18 --> 00:29:19

50 1000

00:29:19 --> 00:29:20

year before

00:29:21 --> 00:29:22

heavens and the earth.

00:29:23 --> 00:29:26

And this is hadith of prophet Muhammad Why

00:29:26 --> 00:29:27

we hesitate?

00:29:29 --> 00:29:32

Why we do not say no for oppression

00:29:32 --> 00:29:34

or for injustice?

00:29:35 --> 00:29:37

Just say it.

00:29:37 --> 00:29:39

At least, if you cannot

00:29:40 --> 00:29:41

say it, and this

00:29:42 --> 00:29:44

is the excuse from Allah

00:29:44 --> 00:29:46

for the one who is not able to

00:29:46 --> 00:29:47

say no

00:29:47 --> 00:29:48

for the wrong action.

00:29:49 --> 00:29:51

Just remain silent.

00:29:55 --> 00:29:56

Deny by your heart.

00:29:57 --> 00:29:59

And this is the lowest of iman.

00:30:00 --> 00:30:02

To change it by your hand

00:30:03 --> 00:30:03

if you are

00:30:04 --> 00:30:07

able to make it, if you are authorized

00:30:07 --> 00:30:08

to make it by your hand,

00:30:09 --> 00:30:11

or by your tongue to say no, this

00:30:11 --> 00:30:14

is wrong, I will not support injustice,

00:30:14 --> 00:30:17

or at least to say by your heart.

00:30:17 --> 00:30:18

To say

00:30:23 --> 00:30:26

To say, Allah, this is something bad. You

00:30:26 --> 00:30:29

you do not agree with it, and I

00:30:29 --> 00:30:31

will not agree with it.

00:30:31 --> 00:30:32

But the

00:30:33 --> 00:30:33

the problem,

00:30:34 --> 00:30:35

when we see some people,

00:30:36 --> 00:30:39

they knew this is wrong. They knew this

00:30:39 --> 00:30:41

is our body need, and they stood up

00:30:41 --> 00:30:43

to support them.

00:30:44 --> 00:30:45

For what?

00:30:50 --> 00:30:51

They will regret,

00:30:51 --> 00:30:53

but it will be too late for them.

00:30:54 --> 00:30:56

But for us, alhamdulillah,

00:30:56 --> 00:30:58

there is no pressure on us.

00:30:58 --> 00:31:00

We have free will

00:31:00 --> 00:31:01

to support

00:31:02 --> 00:31:03

right or left,

00:31:04 --> 00:31:04

to support

00:31:05 --> 00:31:06

Zayd or Abid.

00:31:09 --> 00:31:11

But follow your heart

00:31:12 --> 00:31:13

and follow

00:31:14 --> 00:31:15

the direction that Allah gave

00:31:16 --> 00:31:16

us.

00:31:18 --> 00:31:18

Allah

00:31:19 --> 00:31:20

will not wrong anyone.

00:47:04 --> 00:47:07

Just, we we have intention to distribute

00:47:08 --> 00:47:10

the medals and the

00:47:11 --> 00:47:12

the prices for

00:47:12 --> 00:47:14

the winners of the Quran.

00:47:14 --> 00:47:17

But, I figured out, there's a lot of

00:47:17 --> 00:47:18

parents out of town.

00:47:19 --> 00:47:20

And just

00:47:33 --> 00:47:36

Friday after the 2nd Qutba right now,

00:47:37 --> 00:47:39

to give the parents and the students

00:47:40 --> 00:47:40

a chance

00:47:41 --> 00:47:43

to attend and truly,

00:47:44 --> 00:47:45

share the joy

00:47:58 --> 00:48:01

that we had in the month of Ramadan.

00:48:03 --> 00:48:03

Prepare yourself

00:48:04 --> 00:48:06

and your, child or your children

00:48:07 --> 00:48:08

for next Friday.

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