Salem Al Amry – Lesson 93 Weekly Class Virtues of Islam
AI: Summary ©
The transcript describes a series of disconnected sentences and phrases, covering topics such as Deen's teachings, the sun's meaning, deeds, and the importance of planning ahead for a trip. The transcript also highlights the benefits of not taking medication during divorce and the significance of not going to work. The transcript provides insight into the deeds of different people and their deeds, highlighting the importance of planning ahead and staying on the state path.
AI: Summary ©
As-salāmu ʿalaykum.
Wa-alaykum as-salām wa-rahmatullāhi wa-barakātuh.
How are you Shaykh?
Fine, al-ḥamdu liLlāh.
Al-ḥamdu liLlāh.
In shā'a Llāh, we're going to start
with the lesson.
Al-ḥamdu liLlāhi wa-rahmatullāhi wa-barakātuh.
Dear respected students, may Allāh bless you all
for your attendance.
Today, we are covering the virtues of Islām
by Muḥammad ibn Abdullāh ibn Ḥabir.
Just a quick reminder.
Please take notes, listen attentively, and hand your
questions over to myself or the co-host
throughout the course of the lesson.
With that said, I'll hand it back to
the Shaykh to start the lesson.
Barak Allāhu fīkum wa-jazākum Allāhu khayran.
As-salāmu ʿalaykum.
Wa-alaykum as-salāmu wa-rahmatullāhi wa-barakātuh.
Bismi-Llāhi r-Rahmāni r-Rahīm.
Innā l-ḥamdu liLlāhi wa-rahmatullāhi wa-barakātuh.
Wa laʿūdhu biLlāhi min sharūri anfusinā wa min
sayyi'āti aʿmālinā.
Innahu man yahdihillāhu falamu ṭillalah.
Wa man yuḍhulil falahādiyilah.
Wa ash-hahadu an lā ilāha illā Llāh
wahdahu la sharīkanah.
Wa ash-hahadu anna muḥammadan ʿabiduhu wa rasūluh.
Ammā baʿdū fa-inna ʿasliqan ḥadīth kitāb Allāhi
taʿāla.
Wa khayran l-ḥadī Muhammadin ṣallá Llāhu ʿalayhi
wa-alayhi wa-sallam.
Wa sharru l-umūri muḥaddathātuhā.
Wa kulla muḥaddathatin bidʿah.
Wa kulla bidʿatin dalālah.
Wa kulla dalālatin fin-nār.
Ammā baʿd, my dear brothers and sisters in
Islam.
Today is our weekly class, Wadā'il al
-Islām, Virtues of al-Islām, by Shaykh al
-Imām al-Mujaddid Muhammad bin Abd al-Wahhab,
Rahimahullah ta'ala.
In the last session, we went through the
ḥadīth, which is in Bukhārī and Muslim, the
ḥadīth of Ḥudayfah, of the Allāhu ḥanhu, that
he was asking the Prophet ﷺ about what
will happen in the future.
He used to ask about the khayr.
He said, I used to ask about the
sharp.
Because once I know the sharp, the evil,
I can avoid it.
You can avoid it.
But if I don't know the sharp, I
will fall into it.
If I don't know evil, I might commit
it.
As an Arab poet said, So
this poet, he summarized what Sayyidinā Ḥudayfah was
doing.
So the poet is saying, A new evil,
not because I'm interested in evil or want
to do evil, no.
But to avoid it.
So I didn't find out and I didn't
know about the evil and I didn't learn
about it because I am interested in doing
it.
No, learned the sharp.
Had no intention to do evil.
To avoid falling into this evil.
Because now I am aware that this is
sharp, so I will not do it.
He who cannot distinguish and discern, distinguish between
evil and good, he will fall into evil
and he will commit the evil because he
cannot distinguish what is right, what is wrong,
what is good, what is evil.
And this is very important to know the
sharp so that you avoid it.
So that you know the ways of the
criminal.
So that you don't fall and follow the
ways of the criminal.
He said the handholds of Islam will be
untied one after the other.
When this will happen, Omar was rejected and
foreseen that these things will happen because Omar
is one of those whom Allah blessed with
this vision.
So he said it is high time.
It's about time when the Urah of Islam,
the handholds of Islam will be untied one
after the other.
When?
When there are generations they grow up in
Islam and they never experience the Jahiliyyah and
the days of ignorance.
Which means they lack the knowledge of the
evil of Jahiliyyah.
So they fall into it.
And this is what is happening.
Look to our situation as Muslim Ummah.
Look to the streets.
Look to the Muslims.
See how they dress.
See how Muslim women are dressed.
Many of them.
Is this Islamic?
This is what Sayyidina Omar was fearing.
He was afraid of this.
People will grow up in Islam, Muslim families,
but they will not appreciate the blessing of
an Islam.
Names are Muslims.
Labels are Muslims.
But what is here inside the mind?
What is inside the heart?
Has nothing to do with Islam.
Apparently, he looks Muslim.
But is he a real Muslim?
Or is he a real Muslim?
So this poet is telling us that I
learned about evil not because I'm interested to
commit evil, but to avoid it.
He who cannot distinguish between evil and good
will fall into evil.
He who did not experience the Jahiliyyah will
not appreciate the blessing of Islam.
See our brothers and sisters the reverbs.
They came from Jahiliyyah.
They are fed up of it.
They are fed up of womanizing.
They are fed up of alcohol.
They are fed up of drugs.
They are fed up of everything.
They had enough.
So now they found the light of an
Islam.
That's what they had been looking for.
They had been looking for this because they
had been suffering.
They had been living in a miserable life.
So they are looking for a way out.
And they found it in Islam.
Don't you see?
The moment they pronounce the Shahada, the tears
are rolling down on their cheeks.
Or when they hear the Quran they are
mesmerized and you see their tears.
Yes, because this light penetrates and touches their
hearts.
So they are coming from the darkness, from
the Jahiliyyah into the light of Islam.
And there are those who grew up in
Islam in the light they don't like the
light.
They are dazzled by the light.
So they are leaving the light into the
darkness.
So those are coming and these are leaving.
This European sister entering Islam.
This one who grew up in a Muslim
family she is looking for liberty freedom which
means haram.
Doing whatever the nafs desires.
She wants to roam around as she likes,
to go out with anyone she likes.
She wants to he or she, they want
to satisfy the pleasures of the flesh.
So they are leaving.
Those who are fed up of it are
coming.
That's what Sayyidina Umar said.
Sayyidina Umar said, the handholds of Islam will
be untied when there are generations, people who
grew up in Islam but they had no
clue about the Jahiliyyah.
So they will not appreciate the blessings of
Islam.
That's why the Sahaba why our Iman cannot
be like the Iman of the Sahaba.
Because he knew Jahiliyyah in and out.
They are fed up of it.
So when they saw this light, they hold
it.
They hold the handholds firmly.
So no wonder Sayyidina Hudaifah was asking about
it.
Will there be any good after this evil?
Will there be any evil after this good?
And that's what we covered in the last
session.
Now let us continue.
Abu Al-Aliya said, learn Islam.
Abu Al-Aliya is one of the Imams.
Scholar of Hadith.
Abu Al-Aliya said, learn Islam.
Learn Islam.
If you learn it, do not desire it.
And you must follow the straight path, for
it is Islam.
And do not move from the right or
left path.
And you must follow the Sunnah of your
Prophet, peace and blessings be upon him.
And you must follow these things.
End.
This is a piece of advice from Imam
Abu Al-Aliya, may Allah have mercy on
him.
He said, learn Islam.
Learn Islam.
He was giving this piece of advice to
the Tabi'een.
How about us today?
Don't you see the religious illiteracy?
Religious illiteracy.
Yes, people are illiterate.
No, they are PhD holders.
When it comes to Islam, they know nothing.
They don't know about Islam.
So we have this religious illiteracy.
People are illiterate about their Deen, about their
religion, about their Islam.
Learn Islam.
Let us be frank.
Do you read at least one hour about
your Deen?
Allah has given you 24 hours.
8 hours in the office of your working.
8 hours sleeping.
Another 8 hours.
Do you dedicate and allocate one hour on
a daily basis to learn your Deen?
You know yourself.
If you are not, start.
Learn your Islam with your family.
Learn your Deen.
The Ummah is in this mess because of
this lack of knowledge about their Deen.
Learn Islam.
The Quran and the Sunnah.
If you are learning your Deen, because
when you learn Islam, what Allah said, what
should you do?
You apply it in your life.
You follow its teachings and instructions.
You abide by that.
Once you learn your Deen, then then
to incline, to desire.
That's why we say, I have want, need,
desire.
I want to do this.
But the beauty of the Arabic language, the
prepositions that follow the verb will change the
meaning.
That means, I am interested in doing something.
I am not interested.
I am indifferent.
So, Abu'l Ali is saying, you do
not treat it indifferently, your Deen.
You learn it, and then you throw it
behind you.
And you act carelessly.
You act carelessly.
You should not, you abide by the teaching
and you not desert and abandon its teachings.
Wa alaykum alaykum means stick to it, abide
by adhere to.
Remain patient.
Remain steadfast.
This is the meaning of alaykum.
So he is telling us, remain upon the
straight path.
Keep treading on the straight path.
Remain steadfast on Islam.
Yes, there are people who are leaving Islam,
as I mentioned.
Grow up in the light.
But they don't want the light.
So they are leaving.
There is this wave of atheism among Muslim
youth.
Muslim youth, they become atheists.
Why?
Does this mean Islam is incorrect?
Or Islam does not provide rational, convincing, satisfactory
answers?
No, Islam does that.
Islam answers all the questions that a doubter
composes.
All these existential questions that puzzled the philosophers,
Islam answered them.
So why the youth are leaving?
Because the youth they want to satisfy their
desires.
Because Islam, there are restrictions.
Do's and don'ts.
They don't want the do's and the don'ts.
They don't want to live their life within
the boundary, within the limits.
They want to cross the limits.
That's why.
Subhanallah.
There are many, many, many stories.
Those who in the 20th century and when
many students were sent to study in the
west in the 50s and 40s and 60s
and when they came back they are totally
different, brainwashed, etc.
But subhanallah, when they are closer to their
graves, they grow old, they realize that they
wasted their life and they were mistaken because
when you grow old, all these desires, they
die.
You have no desire for women, or for
alcohol, for anything.
You are sick, you are weak, then the
soul starts to wake up.
And many of them, once the end of
their life, they repented.
But when they were young, they were carrying
the banners of kufr.
State path, the way of salvation is Islam.
There is no other way.
There is no other way for humanity to
come out from this misery except Islam.
Islam is the solution for their problems.
They don't want Islam?
Their misery will intensify.
Islam is the way that will lead you
straight to salvation and to that everlasting life.
If you reject Islam, you follow any other
shortcut path, you will end up in the
blazing fire.
So it is an Islam.
And al-Islam, al-istislam.
Submission to Allah.
We hear and we obey.
We hear and we obey.
This is the state path.
No crookedness.
Right is right, wrong is wrong.
Nothing in between.
The deen, the way of life that Allah
subhanahu wa ta'ala will accept is al
-Islam, to submit to Him.
Whoever adopts and follows deen other than al
-Islam, way of life other than al-Islam,
غير الإسلام دينه فلن يقبل منه.
It will not be accepted from him.
And you will be among the losers.
خاسرين.
So here Abu al-'Aliyah saying الصراط المستقيم is
al-Islam.
Every Muslim اهدنا الصراط المستقيم In his Salah
minimum 17 times a day you ask Allah
to guide you to the state path.
What does it mean?
Guide us to the state path.
Allah already guided us but here we are
asking Him to keep us remain on the
state path.
To remain on the صراط.
Not to deviate to the right or to
the left.
And always be in the middle of the
صراط.
Always.
Don't start drifting within the صراط.
Remain in the middle.
فإنه الإسلام ولا تتحركوا عن الصراط يمينا ولا
شمالا.
Abu al-'Aliyah saying ولا تتحركوا.
Do not move from this state path.
Neither to the right nor to the left.
Do not deviate.
Remain in the middle.
Then he said رحمه الله وعليكم Now you
know the meaning عليكم means stick to.
Abide by.
Adhere yourself to this.
وعليكم بسنة نبيكم وعليكم بسنة نبيكم So abide
by stick to the sunnah.
Follow the sunnah of your Prophet صلى الله
عليه وسلم.
Hold firmly to it.
Because the sunnah explains the deen for you.
Explains the Quran for you.
Without the sunnah you will not understand the
Quran.
That's why the mission of the Prophet صلى
الله عليه وسلم is explaining the Quran to
us.
And that is through his sunnah.
Allah says in the Quran وقيم الصلاة and
perform prayers.
How?
How many rak'ahs?
How many rak'ahs did we pray?
How to pray?
The sunnah that showed you this wakur, sujood
sujood, wakur sujood what to say without
the sunnah you will not be able to
pray.
So those who are saying we are only
following the Quran or Quraniyoon, actually they are
liars.
They are not following the Quran.
Because without the sunnah you will not be
able.
How do you pray?
How do you fast?
How do you give the zakah?
On and on and on you will not
be able to know the deen without the
sunnah.
So the sunnah the relationship between the sunnah
and the Quran both are from Allah.
He does not speak of his own desires.
He is inspired.
He receives revelation.
So the hadith is revelation from Allah.
Revelation from Allah.
That's what Allah is saying.
Whatever the prophet gives you, take it.
Whatever he forbids you, abstain from it.
Allah is saying whatever the prophet tells you,
follow it.
Allah is swearing.
Allah is swearing by himself.
By your lord.
They believe not.
Until they make you the judge.
To judge between them regarding the dispute.
For all the disputes that take place among
themselves.
And after you decide and issue your verdict
and your judgment.
After that, they find no opposition to it
or resistance or resentment to it.
And they submit wholeheartedly, totally.
So the sunnah.
So the relationship between the sunnah and the
Quran and the Quran.
It said the sunnah What has
been summarized, the sunnah details it.
Explains it.
Expounds on it.
Explains it thoroughly.
Yes, Allah said and established prayer.
How?
I need details.
The details are in the sunnah.
So, Ibraheem used to come to the prophet
and he taught him how to perform wudu
and how to pray.
And he came to the prophet and he
led the prophet in the salah, the beginning
of the time and the end of the
time.
And also told him and also in between
you can pray.
So, this is the beginning of the time
of the salah and that's the best.
And this is the last part of it.
After that, if you pray, the salah will
be invalid.
And in between you can pray.
This Ibraheem did.
Allah sent Ibraheem to teach the prophet how
to pray.
And after he learns how to pray, from
Ibraheem, he taught it to the sahaba.
And he said, صلوا كما رأيتموني وصلي.
Pray as you have seen me praying.
صلى الله عليه وسلم How to perform the
hajj?
خذوا عني مناسككم Learn from me the rites
of the hajj, how to perform it.
Allah said, That's it.
It's incumbent upon every Muslim to perform hajj
to the house of Allah.
How?
It's the sunnah.
So those who are saying, when we follow
the Quran, we tell them you are not
following the Quran, you are following the shaitan,
you are following your hawa, your desires.
Because without the sunnah, you will not be
able to worship Allah.
وآتوا الزكاة and give zakah.
How much?
What's the zakah of the crops?
What's the zakah of the livestock?
What's the zakah of the trade items?
It's the sunnah.
So sunnah تبين المجمع وتقيد المطلق When the
text is not restricted and restricted, it puts
a restriction and limit.
The thief, both male and female, when they
commit theft, cut off their hands.
So where should I cut the hand?
From the elbow, from the wrist, from the
shoulder?
Where?
Sunnah said you cut from the wrist.
So this is what the sunnah does.
The sunnah تخصص العام تخصص العام When the
text is general, it makes it specific.
If I remain alive, inshallah, this is my
intention to go with you through al-fiqh,
which is very essential to know al-fiqh.
تخصص العام I have general text command the
sunnah makes exception makes exception تخصص
العام Because the text is general.
It is like in for example حُرِّمَتْ عَلَيْكُمَ
الْمَيْتَةُ وَالْدَّمُ وَالْحَمَضُ الْبْزِيدُ in surat al-ma
'idah Allah is saying حُرِّمَتْ عَلَيْكُمَ الْمَيْتَةُ So
dead animals are prohibited for you.
وَالْدَّمُ وَالْحَمَضُ الْبْزِيدُ and blood, and the flesh
of the spine.
Now, this is general statement.
Generic.
So I have a set.
This set mathematically for the dead.
So any element which is dead belongs to
this set.
So anything dead is haram.
Because the set did not make any exception
and did not exclude any element.
So this nasr am and this is very
important.
If the nasr is am we apply it
for all the elements that fall under that
hukum and that ruling.
So now according to the ayah, anything dead
is haram.
But the sunnah came and said through the
prophet and of course Allah informed him there
is exception.
So I have this set of the dead
animals.
The law giver said there is exception you
can't create a subset of two elements.
Locust and the fish.
These two elements you can remove and they
become halal for you.
The remaining elements are haram.
That's what the sunnah does.
So the fish is halal and the locust
is halal.
Though it is dead.
No need for the fish in the market
to be slaughtered.
Also the blood.
All types of blood are haram.
The sunnah came and said there is exception.
From this set of the blood, all types
of blood, two types of blood are exempted.
Exception.
The liver and the spleen they are blood,
made of blood.
Halal for you to eat and even to
eat it raw is halal.
Providing that the animal is slaughtered.
So the sunnah comes to this general text
and specifies it and excludes some element from
within that set of the generality and the
general text.
So now we know that the sunnah it
details and explains thoroughly the summarized text.
It restricts the unrestricted text.
It specifies the general text and also the
sunnah mentions some rulings that are not in
the Quran.
Not in the Quran.
For example you cannot marry a woman and
her maternal or paternal aunt.
You cannot marry them simultaneously.
It's in the sunnah.
Sunnah prohibited that.
The sunnah told us about the the beast
of playing but they are haram to eat.
Tigers, lions, tigers, leopards all these animals that
eat flesh.
So all these beasts of play are haram.
The same thing the birds of play.
Falcons, vultures, eagles, owls.
It's the sunnah.
You cannot find in the Quran that these
things are prohibited.
So the sunnah and another face of relationship
or type of facet of the relationship in
the sunnah and the Quran that sometimes the
sunnah just repeats and confirms the ruling which
you already mentioned in the Quran.
So the sunnah is very important and it
explains the deen.
That's why Abu al-Ali has said that
the sunnah explains the Quran.
And that's why no wonder today you see
this onslaught and incessant incessant attack on the
sunnah.
They are attacking Bukhari, attacking Muslims.
There's campaign going on.
So they want you to doubt the sunnah
and the authenticity of the sunnah.
And once you doubt the authenticity of the
sunnah, then you will doubt the authenticity of
the Quran.
Because the Quran reach you in the same
way the sunnah reach you.
The Quran reach you through narrators.
So once you doubted the narrators who conveyed
the sunnah, then you doubt them because they
are the same ones who reported and narrated
the Quran and conveyed it to us.
See the plot, the dimension of the conspiracy
and the plot.
And how the enemies are working.
وإياكم وهذه الأهوار وإياكم This is warning.
So when you tell someone إياك Be cautious,
be aware.
Never do this.
وإياكم This is warning.
وهذه الأهوار So he's telling the Tabi'een
of Al-Ali رحمه الله and be aware.
Be cautious of following the أهوار, desires.
That's why the Salaf they call all these
deviant groups people of الأهوار.
Because they are following their whims and desires.
Be aware of following the deviant ways, methodologies,
the innovations.
Because all deviant groups they follow their whims
not the revelation, not what Allah said what
the Prophet said.
Then the author said تأمل كلام أبي العالي
هذا ما أجله وأعرف وعرف
زمانه الذي يحذر فيه من الأهوار التي من
اتبعها قد رغب عن الإسلام وتفسير الإسلام بالسنة
وخوفه على أعلام التابعين وعلمائهم من الخروج عن
السنة والكتاب تأمل reflect, order this
statement and the saying of Abu Al-Ali
which is so deep and shows
his eminence and his status and his scholarship
this statement is so deep in meaning he
was Abu Al-Ali aware of his time
and that should be how the alim should
be you should be aware of what is
going around you you should be aware of
the plots and the plans of the enemies
of the Deen so you are not isolated
you are not living in ivory towers no,
you know you know how the criminals think
and plan Sayyidina
Umar used to say I am not a
cunning person but no one can play with
me and no one can deceive me I
hate cunning but no one can deceive me
or trick me so the
students of knowledge and the alim should be
smart and intelligent and aware and subhanallah the
ulama those whom you think they don't know
wallahi they know they know, they know better
than you Sheikh bin Baz he knows everything
the affairs of the Muslims around the globe
he sends his students and they give him
information and they he sends them and they
come back and they submit to reports to
him they know what is going on as
for the words of the alim, he knows
his time he knows his time and he
knew his time that he was talking about
he was warning people at his time
because his time was teeming teeming teeming with
deviant thoughts and methodologies whoever follows
such deviant methodologies and thoughts this
will take you away from Islam so if
you adopt these thoughts you will go away
from Islam from that pure and straight path
and the pure deen subhanallah
a Muslim author he praised the sahaba and
he called them the unique generation that you
will not find a replica for them and
he said I wondered what made the sahaba
unique then he said Allah guided me
and found out they were unique because they
stick to the kitab al sunnah they abide
by the kitab al sunnah they focus in
kitab al sunnah they extracted their knowledge from
the kitab al sunnah not from all these
philosophies and deviant ideologies though
there were the romans around the persians from
the waheed kitab al sunnah so that's why
that generation was unique so here abu al
ali he emphasized upon the importance of the
sunnah that's why he reminded the tabi'in
his time because they say the sunnah is
Noah Noah's ark the ark of Noah if
you embark on the ark you will be
saved and rescued from the flood but if
you leave the ark you will be drowned
so if you leave the sunnah you will
be drowned in this ocean of heresies and
innovations by which the Quran the sunnah explains
the Quran as mentioned before so abu al
ali rahimallah was worried about the tabi'in
students and ulama his colleagues at his time
that they might be influenced by this erroneous
thought heresies that's why he reminded them and
he told them stick to the kitab and
sunnah don't leave the kitab and sunnah because
if you follow the kitab and sunnah you
will be protected and if you my dear
brother and sister you want to be saved
and protected hold to the robe of Allah
hold to the robe of Allah Quran and
sunnah and we will not be having the
upper hand and our situation as ummah will
never be improved until we come back to
the Quran and sunnah and abide by their
teachings then and only then we
will understand the meaning of the ayat when
we read them for example Allah says
in surah al baqarah ayah 131 when
his
lord ordered him submit to my will he
responded I submit to the lord of all
worlds all worlds all the worlds I submit
the lord of all the worlds I submit
to him this is the meaning of isram
I submit you are not a muslim if
there is no submission how you claim that
you are a muslim and you don't want
to submit Allah tells you do this say
no are you a muslim yes no if
you are a muslim you will submit just
as Ibrahim said I submit to the lord
to the lord of all worlds also
Allah says in surah al baqarah ayat to
follow that is 131 now 132 this
was the advice of Abraham as well as
Jacob to his children saying indeed Allah has
chosen for you this faith this deen way
of life so do not die except in
a state of full submission full
submission this is what Ibrahim and Jacob Ibrahim
this is what he bequeathed this is what
he advised this is what he told his
children and Jacob Jacob is the son of
Isaac Ibrahim has two children Ishmael Ishmael and
Isaac Ishmael and Isaac Jacob is the son
of Isaac aleyhim salam so Ibrahim gave advice
to his children gave this piece of advice
to them and Jacob did the same thing
both of them both their progeny, their offspring
their children indeed Allah
has chosen this deen istafa selected chose has
chosen for you this deen, this way of
life so do not
die so do not die in a state
of full submission you are a Muslim submitting
to what Allah said so
this is the meaning of submission may Allah
keep us remain on this beautiful deen until
we die and be our last and may
Allah make the last words we utter that
we testify to his likes shahadat Allah ilaha
illallah fa anna muhammadan rasulullah there is no
deity worthy of worship except him and Muhammad
is his messenger, ameen ya rab and may
Allah subhana wa ta'ala restore his blessings
on all of us and may Allah bless
us with the beneficial knowledge and right of
deeds and may Allah subhana wa ta'ala
forgive us our faults, mistakes and ignorance and
may Allah subhana wa ta'ala unite our
hearts in the haq and may Allah unite
our ummah and may Allah bring us all
together to him, ameen and may Allah reward
all of you, my dear brothers and sisters
immensely for your patience tenderness and dedication may
Allah elevate your status in this world and
in jannat al-na'im, ameen barak Allah
feekum jazakum Allah khairan salamun alaykum wa rahmatullahi
wa barakatuh ameen, wa alaikum salam sheikh
we've received a few questions ok, can you
increase the volume from your side can you
hear me now?
yeah, better now if you can increase it
more, it's better inshallah I will speak a
bit loudly ok, ok have you listened?
the first the first question what niyah for
umrah should a female make if she fears
her period might start before the lecture before
she reaches haram the haram sharif ok, so
when you reach the miqat the miqat the
miqat is the whether you are going to
medina first then you are coming to mecca
the miqat when you are just leaving around
the airport of medina or which we call
there you make the talbiyah ok, you make
the talbiyah rabbika allahumma umrah, rabbika allahumma umrah
this is what you say and you say
it, you pronounce it this is the only
place you pronounce rabbika allahumma umrah or you
add and that is also you can do
during the hajj that or Allah wherever the
place that if something happened to me circumstances
took place and I am unable to continue
the haram so whatever place I reach from
there I can terminate and end the haram
now you go to mecca if alhamdulillah you
manage to perform the umrah before getting your
period, alhamdulillah but if you get your period
once you reach mecca then you cannot go
to the haram you have to stay in
the hotel until you are clean and you
are in the state of haram which means
you cannot apply perfume you cannot if you
have your husband with you all these things
you are in that state until you are
clean you take a shower and then you
go and perform your umrah that's why I
always tell the brothers and sisters before you
go you need to plan you know and
women they know when she is going to
get her period so you have to plan
your trip accordingly during hajj for example if
she gets her period before the performing the
tawaf of ifadah you have to stay there
you cannot leave mecca until she performs tawaf
of ifadah one of the wives of the
prophet she got her period and the prophet
thought that she didn't perform the tawaf of
ifadah the tawaf of ifadah is the tawaf
on the eid because you know that on
the 8th of the hijjah we go to
mina on the 8th on the 9th we
go to arafat from morning until sunset after
sunset we go to muzdalifah women and children
and the elders they can leave muzdalifah after
midnight here you have they can go and
do the stone the jamara the one on
the first day and go and perform tawaf
of ifadah once you finish tawaf of ifadah
your hajj is done it's done the essential
and integrals or parts of it or elements
so that's why those who have women with
them try to go and finish tawaf of
ifadah as soon as possible if she gets
her period after tawaf of ifadah no problem
so here when the prophet was informed that
one of his wives got her period he
said he's going to hold us back we
cannot travel without her they told him she
already performed tawaf of ifadah said in that
case she can leave she can leave without
tawaf of ifadah the farewell tawaf she can
leave and the expiation can be paid I
hope this is clear to the questioner many
sisters they ask can they take pills to
delay leave everything natural don't take pills because
then you will suffer because the period cycle
will be disturbed next question please the next
question how big and vast is the Arabic
language?
it's the largest and the biggest all the
language and the richest that's why in the
hadith la yuhitul bil arabiyyati illa nabiyy only
a prophet will know all the Arabic language
and also I said the same thing it's
so rich there's no language on earth like
the Arabic language no language whatsoever when the
year of the delegations the wufud when the
Arabs started becoming Muslims from all over Arabia
delegations are coming to Medina and different dialects
the sahaba many of them are from Quraysh
they were not able to know everything that
the tribes are saying but the prophet was
conversing with them easily easily next
the next question if a man has pronounced
divorce once on his pregnant wife and changed
the locks on the flat that they share
can he then request to be present for
the birth of their child this has happened
within a year of them being married so
he divorced his wife when she was pregnant
okay so the talaq if he was I
mean aware of what he said he was
not under the influence of anger or alcohol
yes the talaq is valid and the waiting
period for the woman who was divorced with
his pregnant is up to she has to
wait until she delivers it can be few
seconds few minutes one hour if she is
in her nine months and he divorced her
and after half an hour she delivered the
baby finish her period is over her waiting
period the iddah and if he divorced her
when she just conceived the child she will
wait for nine months until she delivers her
baby okay so the question that he divorced
her so the divorce is valid then the
question can he then request to be present
for the birth of their child I don't
know what he what does he mean by
this to be with his wife in the
hospital with the midwife no he is not
your wife anymore he is not your wife
but if he wants to get her back
because he had the talaq Allah has given
you three chances two types two talaq we
call raj'i revocable revocable you can have
a bag and the third is ba'in
you cannot so if a man and of
course the talaq two types sunni and bid
'i sunni talaq bid'i talaq the sunni
talaq if according to the sunnah here of
the sunnah talaq according to the sunnah and
talaq which is considered bid'a innovation so
the talaq which is considered according to the
sunnah is that if a man intends to
divorce his wife that's what Allah said count
the days of the waiting period he has
to wait until she gets her period and
then she is clean which now the womb
is clean and then he can divorce her
this is the right procedure of talaq and
also when she is clean he didn't sleep
with her this is the correct way but
to divorce your wife when she is in
her menses or she became clean and he
slept with his wife and then he divorced
her this is bid'i talaq this talaq
is bid'a and of course here the
ulama differed is it valid or invalid okay
majority they are saying it is valid though
he is sinful others they say no it
is invalid because it is innovation it is
bid'a bid'a talaq so it will
be invalid so so if a man divorces
his wife in the proper way after she
got her period and she is clean then
he divorces her this the first talaq she
should stay in her home in her house
the same house for three consecutive cycles menstrual
cycles to give him a chance to take
her back so even the ulama they say
she can't take a shower beautify herself because
if he kisses her if he sleeps with
her that means he took her back so
this one is to give him a chance
if the three cycles finish and he didn't
take her back now he has to leave
during the waiting period if he decided to
take her back her consent is not needed
if he says I took you back finish
you are his wife but after the waiting
period and you left the house you went
to your family's house now he comes after
these three menstrual cycles or three months he
says I want to take you back here
you decide if you are interested in him
or not if you don't want to be
with him you are not my cup of
tea what if you want to go then
here there should be a new marriage contract
and a new bridal money now he took
her back and he divorced her the second
time the same thing they have to go
through he took her back and he divorced
her for the third time he actually doesn't
wait in his house one second he has
to leave and they cannot be husband and
wife anymore except if she marries another man
no more marriage and something happens and then
he can have her and what is known
in the subcontinent as halal halal this is
halal what is that?
that is to if a man divorce his
wife the three times they make agreement with
another man you marry her for one day
and one night and the second day you
divorce her you make halal for the first
one that is prohibited and the prophet he
said that is just like the billy goat
someone who has sheep or goats he goes
to his neighbor he said can I borrow
your billy goat for my goats or your
lamb for my sheep it's just like that
I hope this is clear to the questioner
next question please next question is it ok
for a woman to perform haj or umrah
with other woman in a group if she
doesn't have any mahram kindly clarify because there
have been some ulema that have given permission
and some who have not also no a
woman cannot be a mahram for another woman
cannot be if a woman doesn't have mahram
she is exempted from performing the haj she
will not be blamed and Allah will not
hold her accountable a man came to the
prophet and he said I have the ustad
enrolled to go for jihad and my wife
set out for haj but with no mahram
he said leave the jihad and catch up
with your wife ok so mahram is a
must yes this weak opinion their group of
women and they are trustworthy and their safety
is guaranteed they can but this is weak
opinion it goes clearly against the established proof
in sunnah so women cannot travel without a
woman without a mahram period it is unlawful
it is haram it is unlawful for a
woman to travel without a mahram Ibn Hazm
mentioned a story happened at his time women
went in group also for haj from Andalusia
Spain to Mecca performed haj and of course
by the sea on their way back all
of them committed zina with the captain of
the ship so the captain of the ship
every night they would go to one of
them and sleep with her then they talk
to each other this is what happened to
me and every night he is going with
them who remained their amir their amira the
one who was in charge he said if
he comes to me tonight I prepared this
sharp blade I will cut his organ he
entered her room and she joined the club
all of them committed zina next question next
question you
read it maybe he forgot but
you read it next next
question in a congregation in the middle of
a surah does the imam who follows up
continue the surah on behalf of the first
imam does he need to continue with the
same surah even if he doesn't know it
no no it's not mandatory to carry on
from where he left maybe you don't know
that surah ok so you just continue reading
what you know and your surah is correct
though it is better those behind the imams
are the memorizers and those who know the
ahkam and fiqh etc those are the ones
that place is designated for them allocated for
them next the next question what if
the mahram doesn't want to be the mahram
and are abusers are you still exempt from
hajj the mahram doesn't want to go with
her they yeah they don't want to be
the mahram and they are abusers as well
ok then she is exempted she considers she
doesn't have mahram but if she has another
mahram they say this brother doesn't want to
go another brother is ready to go so
any if there is another mahram and he
is willing that's fine but if she has
only this brother and he is saying I
am not going with you ok then she
is exempted yes and may Allah make it
easy and if she is not married she
will get married inshallah and she will go
along with her husband next I think
there is a question related to the previous
question yes so just making sure whether we
need to ask it no he has no
right has no right to be there for
the birth of his child if you mean
to be there to be with you in
the hospital next to the midwife he is
now just a foreign just like any foreign
man he is not a mahram he is
not your husband so he cannot see any
part of your body he cannot sit with
them just like any other man I hope
this is clear to the questioner no
no the divorced ones I explain the divorced
ones yes but the waiting period elapsed and
finished and he didn't take her back if
he took her back then she is his
wife no problem but now she is not
his wife according to the information provided next
that was the last question may Allah accept
the attendance of all the students in the
class and bless the sheikh and accept it
from him May Allah bless all of you
May Allah bless your family May Allah elevate
your status in this world and in Jannatul
Naheen Ameen Until we meet inshallah in the
coming session I leave you in Allah's company
and protection As-salamu alaykum Wa rahmatullahi wa
barakatuh