The speakers discuss the issues of Islam and the characteristics of the elite, the people of Jahiliya, and the image of the beast. They stress the importance of learning about the commodity of Islam and not sharing it with others. The speakers also address the importance of testing one's religion and not criticizing anyone for their actions. They provide advice on the importance of practicing Islam, avoiding labels, and not criticizing anyone for their actions. The speakers also provide advice on the value of practicing Islam and avoiding labeling individuals.
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Assalamu alaikum.
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How is she?
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Dear respected students, may Allah bless you all
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for your attendance.
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Today, we are covering Mas'ad Al Jahiliyah,
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days of ignorance by Muhammad bin Abdulwahab.
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Just
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a quick reminder, please take notes, listen attentively,
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and send your questions over to myself or
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the cohost throughout the course of the lesson.
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With that said, I'll hand it back to
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Tashekh to start the lesson.
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Dear brothers and sisters in Islam,
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today is our weekly class,
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The issues of
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by the Imam
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and get it to
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Mohammed.
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And today is it is the issue or
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the
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number 25.
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So this which is
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this
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quality,
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this
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characteristics
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of the people of Jahiliya
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throughout
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history,
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they justify
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their rejection
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of the truth that came to them
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through their prophets and messages
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that the
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ones who
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responded
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positively
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and accepted
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the messenger or the prophet
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and followed him,
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our
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slaves,
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the weak among us,
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not the
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elite.
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Those who lack intelligence,
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those who are like minded are the ones.
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Because the elite, you see, always
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always you'll find
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the opposition
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comes from
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the upper class,
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from the elite.
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Because, normally, those the elite are the ones
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who are oppressing
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the people,
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sucking their blood,
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exploiting them,
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depriving them of the basic
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rights.
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And now this messenger comes
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with the religion of that goes to justice,
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fairness,
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equality,
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that all human beings are equal,
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This means
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that
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there is no more master and slave relationship.
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They're all the same,
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So they feel that someone is pulling the
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carpet,
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that the ground is shaken.
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There is this threat for their interests,
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so that's why
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opposition comes from them.
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And this is a fact.
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The ones behind the scenes, the ones who
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run
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the shows,
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you find the elite,
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And this is the characteristics for art history.
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So
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they determined
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and decided
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that this is not the truth.
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It cannot be it cannot be true what
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this prophet is calling to.
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Had it been true,
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we would have known it.
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So it must be false
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because we are
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the intelligentsia.
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We are the cream of the cream.
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We are the intellectuals.
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We are the most intelligent people
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among
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the masses around us.
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So this must be false. Cannot be true.
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Why?
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What is your justification?
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Our justification
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and our argument is that,
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see
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who followed
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him. See who followed him.
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See his followers.
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Who are they? The weak.
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The oppressed.
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The slaves.
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The poor people.
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They are the ones who
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accepted it
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and beat us to it.
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So that is the
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justification,
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because we know what is right and what
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is wrong.
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We know what is true and false.
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Had we
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known it
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to be the truth,
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we would not have hesitated.
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Leave alone to oppose it
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and fight it.
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So
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this is
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this is the argument
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of the people of Gilead throughout history.
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When
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Musa came to
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him. And he is
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to the belief
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and to worship Allah.
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And he showed him the miracles and the
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science.
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Return
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to
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the masses
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addressing the
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his subjects
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and telling them,
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don't you see that I am your lord
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and the rivers are,
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flowing
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beneath me?
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So don't listen to Moses.
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And then he told,
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I'm afraid. You see?
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See the the language
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to to
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fool the masses.
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I'm afraid
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that this
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person,
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this
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called himself prophet,
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he will spread corruption in the land.
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Oh, You
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are
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a lamb.
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Of round.
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You are peacemaker
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all of a sudden.
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So Moses
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is a real threat
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for humanity.
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Moses is going to spread corruption,
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and he's going to change your religion.
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I'm only trying to protect you.
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This is the
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always
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the rhetoric
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of the people of Jahili.
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They were
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they are wolves
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in
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the
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skins of
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lambs or lambs or sheep's
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skin or lambs
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skin
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pretending to be peacemakers.
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Because they realize what this prophet is calling
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them to is
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justice, equality.
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That means the subjects they are going to
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realize
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the truth
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that they have been fooled
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for a long period of time.
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Always the elite, they don't want the masses
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to wake up and to realize and to
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see the truth.
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So that's what they said.
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The disbelievers
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say of the believers.
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Disbelievers
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are people of Jahiyyah, the objectors of the
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truth,
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and concealers of the truth.
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Had it been had it been
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something good,
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they would not have beaching us to it
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since they reject its guidance.
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Now
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so they are saying,
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now since they reject its guidance,
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they will say, this is an ancient
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fabrication.
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What this prophet is calling you to is
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fairy tales,
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an ancient
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fabrication.
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This is the same
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thing you hear
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throughout
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from the people of Jackie.
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Fairy tales,
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they want to take you back to the
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primitive
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age
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stone age
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primitive
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age. That's what they are saying.
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We know better.
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We know what is right for you.
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Not what this prophet is calling to,
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not what this messenger is calling to.
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So the author,
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may Allah reward him immensely,
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and may Allah
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elevate his status in. So
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the
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When he
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exerted his utmost efforts
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to lie down
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these issues and these qualities of the people
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of Jahiliyyah
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to
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warn the Ummah
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against such
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a global qualities.
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So here, he mentions,
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this quality, a noble one,
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which is
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manifested
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and
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crystallized,
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embodied,
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and rejecting the truth.
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Why rejecting the truth?
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Because the pool accepted it before
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them, before their masters,
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before the elite.
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You see, the elite,
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They
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shaitan
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fools them.
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First of all, they are greedy.
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They want
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the poor and the
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oppressed one and the slaves
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to work for them to generate,
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money for them.
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Is it enough? No.
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They consider this human being
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that they are oppressing
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as a machine
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as a
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machine, like an animal, like an animal.
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There's no difference between the 2.
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I own him. I own him. Mine.
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He should listen to me. Whatever I say,
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and he should not take a decision
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or do anything without consulting
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me because the poor guy doesn't have intelligence.
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He doesn't have mine.
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So he might harm himself, or he might
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take the wrong decision.
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So I have to guide him. So he
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has to come through me and me only.
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This how the elite think.
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This how the people of Jahiliya think.
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So
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the this is chance of theirs
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that they are against
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what the prophet came with
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because
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the simple minded rushed and
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bothered him,
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which
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is, by default, it is an explicit proof
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and evidence that it cannot be true
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because we are the ones who have
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the intelligence
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and who weigh things and
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see the right and can distinguish
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between what is right and what is wrong.
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Because the elite think they are better than
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anyone. No one is better than them.
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Who are
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you? Who are you to to
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judge me or to question me?
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How dare you do that?
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That's how they look
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upon
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the rest of mankind.
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That's how they look upon their subjects.
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That too, they are.
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The most intelligent
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beings,
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whereas
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the their slaves, the poor,
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are simple minded.
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So the conclusion
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they arrived at,
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it's impossible
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that our slaves,
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those who lack intelligence,
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the simple minded,
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could beat us
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and be their master to the truth.
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That cannot be.
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This is the the mentality.
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This is the Jahili men the Jahili mentality.
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The mentality of the Jahili
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people.
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People of Jahili.
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So if you think like that,
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you are one of them.
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Your mindset is
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you think like the people of Jahiliya.
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So wake up.
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There are many who call themselves Muslims,
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but
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what was here, the way they think, that's
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what
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the same like the people of Jahiliyyah.
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The relevance of this ayah
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to the chapter,
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to this Mas'allah,
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always the author
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when he
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makes the titles
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or naming the issues.
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He was supported by the evidence from the
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plan.
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That is throughout his work.
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You want to know?
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Sheikh Mohammed
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read his works.
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Read his books,
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not what the people are talking about.
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Read his own books.
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Because this imam,
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many, many things
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said
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about
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you.
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Allegations,
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false accusations,
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lies.
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People, they lie.
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They lie.
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And there are books
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full of lies.
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So if you want to know,
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his books are available. Read them.
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Read them.
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And I told you before,
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00:27:38
the story of
00:27:43 -->
00:27:44
with one of the scholars
00:27:45 -->
00:27:45
of India,
00:27:49 -->
00:27:50
because the,
00:27:50 -->
00:27:53
in India, they are scholars of Hadith, and
00:27:53 -->
00:27:56
they have, and the people in the subcontinent,
00:27:56 -->
00:27:56
they
00:27:57 -->
00:27:59
put a lot of efforts in,
00:28:00 -->
00:28:02
serving the sunnah of the prophet
00:28:04 -->
00:28:05
scholars of hadith.
00:28:07 -->
00:28:10
So he went there to study
00:28:10 -->
00:28:11
with this chief.
00:28:15 -->
00:28:18
Every time before the sheikh
00:28:18 -->
00:28:20
in his circle started
00:28:21 -->
00:28:25
his circle, he would make dua and ask
00:28:25 -->
00:28:25
Allah
00:28:25 -->
00:28:27
to save the ummah
00:28:27 -->
00:28:30
from the evil of Muhammad and Haduwaha.
00:28:39 -->
00:28:40
Because he
00:28:41 -->
00:28:43
he heard a lot from Rulamah,
00:28:44 -->
00:28:47
so he thought what he heard is true.
00:28:58 -->
00:28:58
He's.
00:29:00 -->
00:29:02
This is my, but he is mistaken.
00:29:03 -->
00:29:04
The information
00:29:05 -->
00:29:05
has been
00:29:06 -->
00:29:06
misinformed.
00:29:08 -->
00:29:10
So what the the student,
00:29:13 -->
00:29:14
he removed the cover
00:29:17 -->
00:29:17
of.
00:29:20 -->
00:29:21
He removed it
00:29:22 -->
00:29:23
and kept it on the
00:29:24 -->
00:29:25
at his desk.
00:29:28 -->
00:29:31
The sheath saw it, picked it,
00:29:32 -->
00:29:33
started reading in it,
00:29:35 -->
00:29:36
took the book,
00:29:37 -->
00:29:38
finished it.
00:29:41 -->
00:29:42
He came back.
00:29:44 -->
00:29:44
He said, I found
00:29:46 -->
00:29:47
a beautiful book
00:29:51 -->
00:29:52
about to hear beautifully.
00:29:54 -->
00:29:55
To hear.
00:29:59 -->
00:30:00
The. That's it.
00:30:03 -->
00:30:04
I wish I know the author
00:30:07 -->
00:30:09
because the name is not there.
00:30:11 -->
00:30:13
So Sheikh Abdul Rahawi told him,
00:30:15 -->
00:30:17
you want to know the author? He said,
00:30:17 -->
00:30:17
yes.
00:30:18 -->
00:30:20
Said this is the book with the kafar.
00:30:21 -->
00:30:22
Did you hear it?
00:30:24 -->
00:30:25
Got shocked.
00:30:27 -->
00:30:29
They said, the one I always ask Allah
00:30:29 -->
00:30:32
to save the ummah from his evil,
00:30:32 -->
00:30:35
and he is calling the ummah
00:30:38 -->
00:30:40
to worship Allah alone.
00:30:41 -->
00:30:43
I find no way
00:30:44 -->
00:30:46
to expiate for my sins
00:30:47 -->
00:30:50
or what I did, except that I will
00:30:50 -->
00:30:51
praise him
00:30:51 -->
00:30:52
in every circle
00:30:52 -->
00:30:54
throughout my life.
00:30:58 -->
00:30:59
So there are many.
00:31:00 -->
00:31:01
They talk about
00:31:02 -->
00:31:03
Sheikh Mohammed
00:31:06 -->
00:31:09
without knowing him, without reading his books.
00:31:11 -->
00:31:13
There are many lies.
00:31:13 -->
00:31:17
Don't just go to Google and share Google
00:31:18 -->
00:31:19
and trust Google.
00:31:21 -->
00:31:21
No.
00:31:23 -->
00:31:24
Read his own books.
00:31:26 -->
00:31:28
There in Arabic, and some translated.
00:31:29 -->
00:31:30
And I will
00:31:30 -->
00:31:32
encourage you to read the ones
00:31:33 -->
00:31:36
in Arabic because sometimes the translation
00:31:37 -->
00:31:38
is not that accurate.
00:31:41 -->
00:31:42
So here, the
00:31:51 -->
00:31:52
quoted what
00:31:54 -->
00:31:54
the chance of
00:31:58 -->
00:31:59
represent the Jahiliya,
00:32:01 -->
00:32:02
people of Jahiliya.
00:32:05 -->
00:32:06
When the slaves
00:32:06 -->
00:32:08
because you know,
00:32:09 -->
00:32:10
the early Muslims,
00:32:10 -->
00:32:10
Bilal,
00:32:11 -->
00:32:11
Suhaib,
00:32:12 -->
00:32:12
Amma,
00:32:13 -->
00:32:13
Sumayya,
00:32:14 -->
00:32:14
slaves.
00:32:16 -->
00:32:16
Jeneera.
00:32:19 -->
00:32:22
When their slaves accepted the message of Islam,
00:32:26 -->
00:32:28
Accepted what the prophet
00:32:28 -->
00:32:29
was calling to
00:32:30 -->
00:32:30
without
00:32:31 -->
00:32:31
hesitation
00:32:34 -->
00:32:36
because this is what they were looking for.
00:32:41 -->
00:32:44
They were persecuted. They were tortured. They were,
00:32:44 -->
00:32:45
oppressed. They were
00:32:46 -->
00:32:47
mistreated,
00:32:47 -->
00:32:47
mistreated.
00:32:49 -->
00:32:51
So they were longing,
00:32:53 -->
00:32:56
dreaming for a new dawn, for a new
00:32:56 -->
00:32:57
era, for a new
00:32:58 -->
00:32:58
time.
00:33:04 -->
00:33:07
Something the medical they were longing for America
00:33:07 -->
00:33:08
to to happen,
00:33:09 -->
00:33:10
so they will be
00:33:10 -->
00:33:11
emancipated.
00:33:11 -->
00:33:12
They will be liberated.
00:33:16 -->
00:33:19
Because Islam came to liberate both the mind
00:33:19 -->
00:33:20
and the soul.
00:33:22 -->
00:33:23
Fout
00:33:23 -->
00:33:24
superstitions,
00:33:25 -->
00:33:26
paganism,
00:33:27 -->
00:33:27
idolatry,
00:33:28 -->
00:33:29
liberate the mind.
00:33:32 -->
00:33:33
Liberate and the soul.
00:33:34 -->
00:33:36
Connect the soul to the creator.
00:33:37 -->
00:33:37
No intermediaries.
00:33:38 -->
00:33:41
No one between you and God. Direct.
00:33:43 -->
00:33:45
So you are not a slave for anyone.
00:33:45 -->
00:33:47
You are the servant of your creator.
00:33:50 -->
00:33:52
If you want to become true, a free
00:33:52 -->
00:33:53
person,
00:33:54 -->
00:33:56
become a Muslim. That's it.
00:33:59 -->
00:34:00
So here,
00:34:01 -->
00:34:01
the,
00:34:05 -->
00:34:08
he mentioned this chance of Uraish,
00:34:09 -->
00:34:09
Uraish
00:34:10 -->
00:34:11
position,
00:34:12 -->
00:34:13
confronting
00:34:14 -->
00:34:15
the prophet
00:34:15 -->
00:34:16
and his message.
00:34:20 -->
00:34:21
But this lady
00:34:24 -->
00:34:24
immediately
00:34:25 -->
00:34:27
embrace Islam without
00:34:28 -->
00:34:28
hesitating
00:34:31 -->
00:34:33
because they felt it in their hearts, and
00:34:33 -->
00:34:34
they realized
00:34:36 -->
00:34:37
that the masters,
00:34:40 -->
00:34:40
Jahlab.
00:34:46 -->
00:34:46
Was
00:34:47 -->
00:34:48
torturing Zayd Nabila,
00:34:52 -->
00:34:55
beating him, dragging him on the of Mecca.
00:35:02 -->
00:35:03
Came and said,
00:35:03 -->
00:35:06
I will buy him and set him free.
00:35:07 -->
00:35:07
Said,
00:35:09 -->
00:35:10
pay anything.
00:35:14 -->
00:35:16
K? I want I don't want him.
00:35:17 -->
00:35:18
So said,
00:35:19 -->
00:35:22
whatever you want, ask. I will pay for
00:35:22 -->
00:35:23
it.
00:35:25 -->
00:35:27
And he started, no. That's
00:35:28 -->
00:35:29
why the Sahara,
00:35:30 -->
00:35:32
they were saying that our master,
00:35:32 -->
00:35:34
Abu Bakr, our
00:35:34 -->
00:35:35
master.
00:35:35 -->
00:35:36
Is our master.
00:35:46 -->
00:35:47
Mentioned
00:35:49 -->
00:35:50
the reason,
00:35:53 -->
00:35:54
behind the revelation,
00:35:55 -->
00:35:56
Asma Benazul,
00:35:56 -->
00:35:58
why this aya came down,
00:35:58 -->
00:36:00
the aya we just read.
00:36:01 -->
00:36:03
Had it been good,
00:36:03 -->
00:36:05
they would not have beaten us
00:36:05 -->
00:36:06
to it.
00:36:09 -->
00:36:10
So Ochadah
00:36:11 -->
00:36:11
said,
00:36:12 -->
00:36:12
quote,
00:36:13 -->
00:36:15
some of the Musharik said,
00:36:16 -->
00:36:18
we are powerful,
00:36:20 -->
00:36:21
more intelligent.
00:36:24 -->
00:36:26
And they went on listing
00:36:26 -->
00:36:27
their outstanding
00:36:30 -->
00:36:31
credentials and qualities.
00:36:34 -->
00:36:36
Had it, that means Islam,
00:36:37 -->
00:36:38
had it been
00:36:39 -->
00:36:40
something good,
00:36:42 -->
00:36:43
our slaves
00:36:44 -->
00:36:46
would not have beaten
00:36:46 -->
00:36:47
us to it
00:36:50 -->
00:36:51
because we are more intelligent
00:36:55 -->
00:36:57
than our slaves.
00:36:58 -->
00:37:00
Then I will reveal this,
00:37:04 -->
00:37:05
mentioning their wrong
00:37:06 -->
00:37:06
conclusion,
00:37:07 -->
00:37:08
their wrong deduction,
00:37:09 -->
00:37:10
which they concluded.
00:37:13 -->
00:37:15
This is mentioned by in
00:37:16 -->
00:37:16
his
00:37:20 -->
00:37:20
volume 26
00:37:22 -->
00:37:23
page 13.
00:37:24 -->
00:37:25
Also by Imam
00:37:27 -->
00:37:28
in his tafsir
00:37:29 -->
00:37:29
at
00:37:30 -->
00:37:30
Durul Mansoor
00:37:31 -->
00:37:32
volume number 6,
00:37:33 -->
00:37:34
page 14,
00:37:35 -->
00:37:36
unquote.
00:37:38 -->
00:37:39
Also, Imam Suyut
00:37:41 -->
00:37:42
mentioned that
00:37:43 -->
00:37:46
this ayah was revealed. This ayah came down
00:37:48 -->
00:37:49
regarding zinira
00:37:52 -->
00:37:52
zinira.
00:37:53 -->
00:37:55
Many of you, they don't know zinira.
00:37:59 -->
00:38:01
The slave girl who say,
00:38:02 -->
00:38:04
she was a slave girl,
00:38:07 -->
00:38:10
and she embraced Islam. She be reverted to
00:38:10 -->
00:38:11
Islam, accepted Islam.
00:38:12 -->
00:38:13
And said, no.
00:38:14 -->
00:38:15
By then, he was not a Muslim, so
00:38:15 -->
00:38:16
he was
00:38:16 -->
00:38:18
beating her, torturing her.
00:38:20 -->
00:38:22
They said until she lost her sight.
00:38:31 -->
00:38:33
She lost her sight,
00:38:40 -->
00:38:42
and they locked her in a room.
00:38:46 -->
00:38:48
No food. No drink.
00:38:52 -->
00:38:54
And if she when she lost her sight,
00:38:55 -->
00:38:56
the,
00:38:56 -->
00:38:59
they said, this is because of the gods,
00:39:00 -->
00:39:00
the idols.
00:39:01 -->
00:39:04
The idols our gods cursed her, so she
00:39:04 -->
00:39:05
lost her sight,
00:39:06 -->
00:39:08
and they locked her in a room.
00:39:17 -->
00:39:18
But guess what?
00:39:20 -->
00:39:22
I will send her food and water.
00:39:27 -->
00:39:29
Package of water will come down.
00:39:31 -->
00:39:33
Place will be put in
00:39:33 -->
00:39:34
in her hand.
00:39:35 -->
00:39:37
She will drink from it, then it will
00:39:37 -->
00:39:38
go up
00:39:39 -->
00:39:40
and food.
00:39:47 -->
00:39:50
And then she asked, oh, Allah,
00:39:51 -->
00:39:52
restore my sight.
00:39:53 -->
00:39:54
But they are saying,
00:39:55 -->
00:39:57
I lost my sight because the
00:39:58 -->
00:40:00
the idols cursed me, their gods,
00:40:01 -->
00:40:03
and her sight was restored.
00:40:06 -->
00:40:08
This is. So
00:40:13 -->
00:40:13
Imam
00:40:14 -->
00:40:15
is saying,
00:40:18 -->
00:40:19
it came regarding
00:40:19 -->
00:40:23
this ayah came down regarding Zunira because what
00:40:23 -->
00:40:23
said,
00:40:28 -->
00:40:29
had this been
00:40:29 -->
00:40:30
had
00:40:31 -->
00:40:34
had this been good, fair, and Islam what
00:40:34 -->
00:40:36
Mohammed is calling us to?
00:40:37 -->
00:40:37
Yes.
00:40:38 -->
00:40:39
Yes. You know what?
00:40:42 -->
00:40:42
Realized
00:40:43 -->
00:40:43
it,
00:40:45 -->
00:40:48
and we apply it to it? Come on.
00:40:48 -->
00:40:49
This cannot be.
00:40:55 -->
00:40:56
You see the Hidayah,
00:40:57 -->
00:41:00
Allah gives it only to those who are
00:41:00 -->
00:41:00
humble.
00:41:02 -->
00:41:04
Those who are down to earth.
00:41:06 -->
00:41:08
Those who are looking for it, Allah gives
00:41:08 -->
00:41:09
it to them.
00:41:10 -->
00:41:10
The arrogant,
00:41:15 -->
00:41:16
Allah doesn't guide them
00:41:17 -->
00:41:19
because they are not interested,
00:41:21 -->
00:41:23
and they are not looking for the truth.
00:41:28 -->
00:41:31
So always, my dear brothers and sisters, say,
00:41:31 -->
00:41:31
I
00:41:32 -->
00:41:33
am Muslim.
00:41:34 -->
00:41:35
Allah guided me to this.
00:41:38 -->
00:41:39
There are millions there,
00:41:42 -->
00:41:43
more intelligent than you,
00:41:50 -->
00:41:51
but they worship things
00:41:59 -->
00:41:59
unbelievable.
00:42:00 -->
00:42:01
Unbelievable.
00:42:02 -->
00:42:04
People are worshiping things.
00:42:07 -->
00:42:08
See, how can
00:42:09 -->
00:42:10
a human
00:42:11 -->
00:42:12
being,
00:42:13 -->
00:42:14
he worships
00:42:16 -->
00:42:16
a rat,
00:42:18 -->
00:42:19
mouse?
00:42:28 -->
00:42:28
What happened?
00:42:30 -->
00:42:31
It's intelligence.
00:42:32 -->
00:42:33
It's not a matter of intelligence.
00:42:38 -->
00:42:39
They worship
00:42:40 -->
00:42:41
private parts.
00:42:41 -->
00:42:42
Can you imagine?
00:42:52 -->
00:42:52
So
00:42:54 -->
00:42:54
say
00:42:55 -->
00:42:56
that Allah
00:42:56 -->
00:42:57
guided you.
00:43:01 -->
00:43:04
Allah guided you. Allah showed you the way.
00:43:05 -->
00:43:07
So thank Allah for that.
00:43:10 -->
00:43:13
It's not a matter of education. It's not
00:43:13 -->
00:43:14
a matter of
00:43:15 -->
00:43:17
how smart you are or intelligent.
00:43:19 -->
00:43:21
This is Tufik from Allah.
00:43:23 -->
00:43:25
It's a gift from Allah.
00:43:30 -->
00:43:31
So, Zaneera,
00:43:33 -->
00:43:35
Allah guided her because she was
00:43:36 -->
00:43:36
sincere.
00:43:37 -->
00:43:38
She wants the truth,
00:43:39 -->
00:43:40
and she felt the truth.
00:43:41 -->
00:43:43
She didn't accept it.
00:43:43 -->
00:43:44
The same.
00:43:45 -->
00:43:45
The same.
00:43:46 -->
00:43:48
You are still the same. So.
00:43:59 -->
00:44:01
A lot of hands on them, my dear
00:44:01 -->
00:44:02
brothers and sisters.
00:44:07 -->
00:44:08
He told us
00:44:11 -->
00:44:11
about
00:44:15 -->
00:44:16
another justification
00:44:18 -->
00:44:19
Raish
00:44:20 -->
00:44:20
gave
00:44:21 -->
00:44:23
for the rejection of the truth,
00:44:29 -->
00:44:31
which all boils down
00:44:32 -->
00:44:33
to elegance.
00:44:35 -->
00:44:36
Yeah. I think it's I don't know.
00:44:46 -->
00:44:48
Listen to what Allah is saying.
00:44:51 -->
00:44:53
The problem with many of us when we
00:44:53 -->
00:44:55
read the Quran, we read it in the
00:44:55 -->
00:44:56
parrot fashion.
00:44:57 -->
00:45:01
We read it without reflecting, without pondering.
00:45:03 -->
00:45:04
Allah says in
00:45:08 -->
00:45:08
53.
00:45:35 -->
00:45:36
This was
00:45:38 -->
00:45:38
post.
00:45:45 -->
00:45:47
And you I want you to when you
00:45:47 -->
00:45:49
are reading the Quran, how many times I
00:45:49 -->
00:45:50
mentioned
00:45:56 -->
00:45:57
that for your lifetime?
00:46:00 -->
00:46:00
And that probably
00:46:03 -->
00:46:04
and see the divine
00:46:05 -->
00:46:05
responses
00:46:06 -->
00:46:07
and the divine
00:46:08 -->
00:46:11
answers that come from Allah.
00:46:16 -->
00:46:17
Shubha, fallacy,
00:46:18 -->
00:46:19
false argument
00:46:19 -->
00:46:20
is post
00:46:21 -->
00:46:22
race,
00:46:23 -->
00:46:25
and the truth comes and cuts it
00:46:26 -->
00:46:27
crack it.
00:46:33 -->
00:46:34
So Allah says here
00:46:35 -->
00:46:36
when they post this,
00:46:37 -->
00:46:38
that they
00:46:39 -->
00:46:40
are wondering,
00:46:40 -->
00:46:41
how come?
00:46:44 -->
00:46:46
So the meaning of the ayah,
00:46:47 -->
00:46:50
in this way, we have tested
00:46:51 -->
00:46:53
some by means of others.
00:46:54 -->
00:46:56
Yes. This is a test.
00:46:59 -->
00:47:00
Test
00:47:00 -->
00:47:03
Allah test us by means of others.
00:47:08 -->
00:47:09
The poor,
00:47:10 -->
00:47:10
the downtrodden,
00:47:11 -->
00:47:12
the destitute
00:47:13 -->
00:47:14
are the ones
00:47:15 -->
00:47:15
who
00:47:16 -->
00:47:17
accepted the truth,
00:47:18 -->
00:47:19
embraced Islam.
00:47:20 -->
00:47:20
Elite
00:47:24 -->
00:47:26
Reject it because they are arrogant.
00:47:29 -->
00:47:30
And the
00:47:32 -->
00:47:34
shayfall tells the elites,
00:47:35 -->
00:47:35
the masters,
00:47:37 -->
00:47:38
is
00:47:38 -->
00:47:39
a fit
00:47:41 -->
00:47:42
now. Test for them.
00:47:44 -->
00:47:46
So he's assuring them.
00:47:46 -->
00:47:48
No. You are right.
00:47:49 -->
00:47:50
The proof is
00:47:51 -->
00:47:52
see
00:47:52 -->
00:47:54
who who who responded?
00:47:55 -->
00:47:56
Who accepted?
00:47:57 -->
00:47:58
You're slaves.
00:47:59 -->
00:48:00
This is minded.
00:48:03 -->
00:48:05
So don't worry. You are on the right
00:48:05 -->
00:48:06
track. You are okay.
00:48:08 -->
00:48:10
This this is what the shaitan does to
00:48:10 -->
00:48:10
them.
00:48:17 -->
00:48:18
The pagans, the
00:48:19 -->
00:48:20
they asked
00:48:21 -->
00:48:22
the people of the book.
00:48:25 -->
00:48:27
Who's better in the sight of Allah?
00:48:27 -->
00:48:29
Whose religion is better in the sight of
00:48:29 -->
00:48:30
Allah?
00:48:31 -->
00:48:32
What we are upon
00:48:33 -->
00:48:35
or what what Mohammed is calling us to?
00:48:37 -->
00:48:38
Guess what?
00:48:39 -->
00:48:40
They told them,
00:48:41 -->
00:48:42
no. Your religion
00:48:46 -->
00:48:48
is the best religion in the sight of
00:48:48 -->
00:48:49
God.
00:48:52 -->
00:48:53
People of the book,
00:48:54 -->
00:48:56
you are reading the scriptures,
00:48:57 -->
00:48:58
and you know what the
00:48:59 -->
00:49:00
were
00:49:01 -->
00:49:02
upon.
00:49:03 -->
00:49:03
Paganism,
00:49:04 -->
00:49:05
idolatry,
00:49:06 -->
00:49:07
idol worship,
00:49:11 -->
00:49:12
and you are challenging
00:49:13 -->
00:49:15
what you are upon. This religion
00:49:16 -->
00:49:17
is the
00:49:18 -->
00:49:19
number 1.
00:49:27 -->
00:49:29
In this way, we have tested some by
00:49:29 -->
00:49:30
means of others.
00:49:33 -->
00:49:34
So those disbelievers
00:49:35 -->
00:49:36
may say,
00:49:41 -->
00:49:43
has Allah favored
00:49:43 -->
00:49:44
these
00:49:45 -->
00:49:46
poor believers
00:49:46 -->
00:49:48
out of all of us?
00:49:50 -->
00:49:51
Allah chose
00:49:51 -->
00:49:52
Bilal, Ammar,
00:49:53 -->
00:49:53
Subayyah,
00:49:56 -->
00:49:56
Yazis,
00:49:59 -->
00:50:00
Allah chose them,
00:50:01 -->
00:50:03
and he left us out.
00:50:06 -->
00:50:07
Allah favored them.
00:50:18 -->
00:50:19
Then I was said,
00:50:23 -->
00:50:25
Does Allah not best recognize
00:50:25 -->
00:50:26
the grateful?
00:50:29 -->
00:50:30
Yes.
00:50:31 -->
00:50:33
Guidance will be given only to the grateful.
00:50:34 -->
00:50:36
Guidance will be granted only
00:50:37 -->
00:50:39
to those who deserve it,
00:50:39 -->
00:50:42
those who are down to earth, those who
00:50:42 -->
00:50:43
are humble,
00:50:44 -->
00:50:45
those who bow down
00:50:46 -->
00:50:47
to the greatness
00:50:47 -->
00:50:48
and majesty
00:50:48 -->
00:50:49
of their creator.
00:50:53 -->
00:50:55
They are favored. Yes.
00:50:55 -->
00:50:58
They are favored by Allah. Allah chose them
00:51:01 -->
00:51:02
and honored them,
00:51:07 -->
00:51:08
and they will be honored
00:51:09 -->
00:51:10
in the next life.
00:51:11 -->
00:51:14
And their ranks will be above you.
00:51:17 -->
00:51:18
They will be in the guardians
00:51:19 -->
00:51:20
of this,
00:51:24 -->
00:51:25
and you will be in the bottom
00:51:27 -->
00:51:27
in
00:51:27 -->
00:51:29
the depths of that fire.
00:51:33 -->
00:51:35
You are drinking boiling water
00:51:36 -->
00:51:37
and blood and pus,
00:51:38 -->
00:51:39
and they are drinking
00:51:41 -->
00:51:41
2
00:51:42 -->
00:51:43
pleasant drinks,
00:51:44 -->
00:51:45
wine,
00:51:46 -->
00:51:46
honey,
00:51:47 -->
00:51:48
milk.
00:51:48 -->
00:51:51
Rivers are flowing beneath them.
00:51:54 -->
00:51:54
And
00:51:54 -->
00:51:55
whatever
00:51:56 -->
00:51:56
they wish,
00:51:57 -->
00:51:58
they get there.
00:52:06 -->
00:52:08
Well, whatever they want
00:52:10 -->
00:52:11
will be given to them
00:52:12 -->
00:52:13
and more.
00:52:14 -->
00:52:15
This more,
00:52:16 -->
00:52:18
sing Allah in the chat.
00:52:26 -->
00:52:27
That day,
00:52:27 -->
00:52:28
these
00:52:28 -->
00:52:31
they are the face these faces are bright
00:52:31 -->
00:52:31
shining,
00:52:32 -->
00:52:33
looking at the Lord.
00:52:35 -->
00:52:36
May Allah make us.
00:52:37 -->
00:52:38
I mean,
00:52:38 -->
00:52:39
so
00:52:39 -->
00:52:40
yes.
00:52:40 -->
00:52:41
Does
00:52:43 -->
00:52:46
Allah not best recognize the grateful?
00:52:46 -->
00:52:47
He does indeed.
00:52:48 -->
00:52:50
And does he did indeed
00:52:51 -->
00:52:52
recognize them?
00:52:52 -->
00:52:55
He rewards them. He guides them. He chooses
00:52:56 -->
00:52:56
them.
00:53:00 -->
00:53:02
He chooses them.
00:53:03 -->
00:53:04
That's why this
00:53:05 -->
00:53:07
the blessing of Al Islam,
00:53:08 -->
00:53:10
the deen, Allah gives it only. And the
00:53:10 -->
00:53:11
iman
00:53:11 -->
00:53:13
faith, Allah gives it only
00:53:14 -->
00:53:15
to those whom he loves.
00:53:18 -->
00:53:20
Those whom he loves, Allah gives it to
00:53:20 -->
00:53:20
them.
00:53:21 -->
00:53:22
That's it.
00:53:26 -->
00:53:28
So if Allah bless you
00:53:30 -->
00:53:31
with the deen,
00:53:32 -->
00:53:33
with the iman,
00:53:34 -->
00:53:35
be grateful to Allah
00:53:39 -->
00:53:39
and.
00:53:41 -->
00:53:44
And we have to keep thanking Allah
00:53:44 -->
00:53:45
incessantly
00:53:48 -->
00:53:50
for this blessing of Al Islam.
00:53:54 -->
00:53:55
This great bounty.
00:53:58 -->
00:53:58
Great.
00:54:12 -->
00:54:13
This is what the prophet
00:54:14 -->
00:54:15
was chanting
00:54:16 -->
00:54:18
when they were building the masjid.
00:54:22 -->
00:54:22
Allah.
00:54:24 -->
00:54:26
Without Allah's hand,
00:54:27 -->
00:54:28
we didn't have been guided,
00:54:31 -->
00:54:32
and we wouldn't
00:54:34 -->
00:54:34
be
00:54:36 -->
00:54:36
able
00:54:37 -->
00:54:38
to give
00:54:39 -->
00:54:40
or to pray.
00:54:41 -->
00:54:42
All blessings
00:54:43 -->
00:54:44
come
00:54:44 -->
00:54:45
from him.
00:54:47 -->
00:54:48
He is the bestower.
00:54:49 -->
00:54:50
He's the bestower
00:54:51 -->
00:54:52
of all blessings.
00:54:54 -->
00:54:57
That's why we have to keep thanking
00:55:00 -->
00:55:02
Allah. When you pray, you finish your salah,
00:55:02 -->
00:55:03
say that
00:55:04 -->
00:55:05
Allah
00:55:05 -->
00:55:06
enabled
00:55:07 -->
00:55:07
me
00:55:08 -->
00:55:10
to get up and take wazoo and to
00:55:10 -->
00:55:11
pray.
00:55:13 -->
00:55:14
He is the one
00:55:16 -->
00:55:18
who helped me. Without his help,
00:55:19 -->
00:55:20
I could do nothing.
00:55:23 -->
00:55:24
I could do nothing.
00:55:27 -->
00:55:30
That's why, my dear brothers and sister, Allah
00:55:30 -->
00:55:33
is always watching your heart and seeing what
00:55:33 -->
00:55:35
is there in your heart. Are you grateful
00:55:36 -->
00:55:36
or not?
00:55:42 -->
00:55:43
If you are grateful,
00:55:44 -->
00:55:46
he showers his blessings
00:55:46 -->
00:55:47
on you.
00:55:56 -->
00:55:58
Also, my dear brothers and sisters,
00:55:59 -->
00:56:01
I told you the people of Jahiliya,
00:56:02 -->
00:56:02
just
00:56:02 -->
00:56:03
one community
00:56:05 -->
00:56:05
expanded,
00:56:06 -->
00:56:06
extended
00:56:06 -->
00:56:07
throughout history.
00:56:09 -->
00:56:11
All the belief of the people of Jairi
00:56:11 -->
00:56:12
are the same.
00:56:13 -->
00:56:15
It is this threat running throughout.
00:56:18 -->
00:56:20
They all share the same platform.
00:56:23 -->
00:56:26
See the argument of the people of Noah.
00:56:29 -->
00:56:30
People of
00:56:34 -->
00:56:35
Noah. Allah says
00:56:40 -->
00:56:41
says,
00:56:41 -->
00:56:42
in Surah 2,
00:56:43 -->
00:56:45
I have 25 to 27.
00:56:46 -->
00:56:46
Read them,
00:56:47 -->
00:56:50
and I hope that you are taking notes.
00:56:50 -->
00:56:50
I hope.
00:56:52 -->
00:56:52
I don't
00:56:53 -->
00:56:55
I hope that you are not just sitting,
00:56:57 -->
00:56:57
okay,
00:56:59 -->
00:57:00
sipping your tea, and
00:57:02 -->
00:57:03
and that's it.
00:57:06 -->
00:57:08
I hope that you are sitting
00:57:09 -->
00:57:10
with your pen
00:57:10 -->
00:57:11
and your
00:57:11 -->
00:57:12
notebook.
00:57:14 -->
00:57:16
So Allah says in I twenty
00:57:17 -->
00:57:18
5 of food.
00:57:42 -->
00:57:42
Surely,
00:57:42 -->
00:57:43
most certainly,
00:57:45 -->
00:57:48
We sent Noah to his people.
00:57:54 -->
00:57:54
Most certainly.
00:57:55 -->
00:57:56
Surely.
00:57:58 -->
00:57:59
And you say,
00:57:59 -->
00:58:00
but
00:58:00 -->
00:58:00
the
00:58:01 -->
00:58:03
sun surely set
00:58:04 -->
00:58:06
the disc of the sun disappeared.
00:58:14 -->
00:58:15
Surely, we sent Noah
00:58:16 -->
00:58:16
to
00:58:17 -->
00:58:17
his people.
00:58:21 -->
00:58:23
A lot out of his mercy
00:58:25 -->
00:58:26
to guide humanity.
00:58:27 -->
00:58:28
Because the first deviation
00:58:29 -->
00:58:33
of humanity, mankind, happened during the time
00:58:33 -->
00:58:34
the people,
00:58:35 -->
00:58:36
of Noah.
00:58:37 -->
00:58:39
And the root cause is
00:58:41 -->
00:58:42
sanctifying
00:58:42 -->
00:58:43
saints
00:58:44 -->
00:58:47
and glorifying Holaman and Pius of the righteous.
00:58:55 -->
00:58:58
Not what you read in history
00:58:59 -->
00:59:02
that man was primitive, was,
00:59:06 -->
00:59:07
worshiping
00:59:09 -->
00:59:09
the
00:59:10 -->
00:59:10
natural
00:59:14 -->
00:59:16
phenomena. All these things happened later.
00:59:18 -->
00:59:19
Adam,
00:59:20 -->
00:59:21
a prophet.
00:59:22 -->
00:59:22
His
00:59:23 -->
00:59:25
children children of a prophet. Muslims,
00:59:27 -->
00:59:28
monotheists.
00:59:30 -->
00:59:31
First deviation,
00:59:33 -->
00:59:36
shirk, happened in the people of Noah.
00:59:40 -->
00:59:42
So Allah sent Noah to rectify
00:59:43 -->
00:59:46
their deviation, to bring them to the right
00:59:55 -->
00:59:57
Surely, we sent now what those people, he
00:59:57 -->
00:59:57
said.
00:59:58 -->
00:59:58
Indeed,
00:59:59 -->
01:00:00
I am sent to you
01:00:01 -->
01:00:02
with a clear warning.
01:00:05 -->
01:00:05
Clear
01:00:06 -->
01:00:07
warning.
01:00:09 -->
01:00:10
And you know what happened to
01:00:12 -->
01:00:12
the
01:00:13 -->
01:00:13
his people,
01:00:14 -->
01:00:15
those who were elegant.
01:00:17 -->
01:00:19
You was calling them
01:00:19 -->
01:00:20
day and night,
01:00:22 -->
01:00:22
950
01:00:23 -->
01:00:23
years,
01:00:24 -->
01:00:25
day and night.
01:00:26 -->
01:00:28
I never been without to call me.
01:00:29 -->
01:00:31
My lord, I called my people day and
01:00:31 -->
01:00:32
night,
01:00:33 -->
01:00:34
and whenever I call them
01:00:39 -->
01:00:40
and ask you to forgive them,
01:00:42 -->
01:00:44
But they they did.
01:00:51 -->
01:00:52
I called you,
01:00:56 -->
01:00:58
seeking your guidance for them.
01:01:00 -->
01:01:01
They thrust
01:01:02 -->
01:01:04
their fingers into their ears.
01:01:08 -->
01:01:11
Imagine you thrust your finger,
01:01:11 -->
01:01:13
the heads of the chips of your finger
01:01:13 -->
01:01:16
into your ears so that you don't hear
01:01:16 -->
01:01:17
anything.
01:01:17 -->
01:01:20
To make sure that you don't hear,
01:01:20 -->
01:01:23
Noah, I want you to visualize this scene.
01:01:23 -->
01:01:26
Noah has spoken to them. They are
01:01:27 -->
01:01:28
plugging their ears
01:01:29 -->
01:01:30
and covering their faces.
01:01:35 -->
01:01:35
950
01:01:36 -->
01:01:38
years, day and night.
01:01:40 -->
01:01:41
And finally, only
01:01:42 -->
01:01:43
few believed
01:01:46 -->
01:01:48
and embarked the ark with him.
01:01:49 -->
01:01:50
His own
01:01:50 -->
01:01:53
son didn't believe, and they were drowned. You
01:01:53 -->
01:01:54
know that.
01:02:11 -->
01:02:12
See the language.
01:02:15 -->
01:02:16
See the softness.
01:02:18 -->
01:02:19
See the
01:02:22 -->
01:02:25
the bitterness he feels for his people.
01:02:27 -->
01:02:30
I'm calling you to worship only Allah,
01:02:30 -->
01:02:33
that you worship none but Allah.
01:02:34 -->
01:02:36
That's what I'm calling you to.
01:02:41 -->
01:02:43
I truly fear for you
01:02:44 -->
01:02:46
the punishment, the torment
01:02:47 -->
01:02:49
of a painful day.
01:02:51 -->
01:02:53
A painful day, the day of resurrection.
01:02:56 -->
01:02:58
Live alone drowning by the flood,
01:03:00 -->
01:03:01
the painful day
01:03:02 -->
01:03:04
that awaits you.
01:03:17 -->
01:03:18
Feeling for his people.
01:03:19 -->
01:03:20
Praying for his people,
01:03:21 -->
01:03:22
see what his people said
01:03:23 -->
01:03:24
in IS 27.
01:03:59 -->
01:04:00
See
01:04:00 -->
01:04:01
the
01:04:01 -->
01:04:01
harsh
01:04:03 -->
01:04:03
response.
01:04:07 -->
01:04:08
The disbelieving,
01:04:09 -->
01:04:09
the elite.
01:04:12 -->
01:04:14
Always keep this in mind.
01:04:16 -->
01:04:17
The elite.
01:04:19 -->
01:04:20
The disbelieving
01:04:20 -->
01:04:21
chiefs.
01:04:22 -->
01:04:24
Oh, those those in power.
01:04:26 -->
01:04:27
The disbelieving
01:04:27 -->
01:04:29
chiefs of his people said,
01:04:31 -->
01:04:35
we see you only as a human being
01:04:35 -->
01:04:35
like ourselves,
01:04:39 -->
01:04:42
And we see that no one follows you
01:04:44 -->
01:04:45
except the lowliest
01:04:47 -->
01:04:47
lowliest
01:04:48 -->
01:04:49
among us
01:04:53 -->
01:04:55
who do so
01:04:55 -->
01:04:56
hastily
01:04:58 -->
01:04:58
without
01:04:58 -->
01:04:59
thinking.
01:05:01 -->
01:05:04
We do not see anything that makes all
01:05:04 -->
01:05:05
of you
01:05:05 -->
01:05:07
any better than us.
01:05:09 -->
01:05:11
In fact, we think you are liars.
01:05:15 -->
01:05:17
We think, Nur, you
01:05:18 -->
01:05:20
and those with you are liars.
01:05:24 -->
01:05:24
Okay.
01:05:25 -->
01:05:25
Wait
01:05:27 -->
01:05:28
and see what will happen to you.
01:05:31 -->
01:05:33
Do you know what's happened to them?
01:05:36 -->
01:05:36
Allah commanded
01:05:38 -->
01:05:40
Nuh to construct the ark.
01:05:41 -->
01:05:43
Every time they pass by hand, they are
01:05:43 -->
01:05:44
laughing.
01:05:44 -->
01:05:45
See?
01:05:45 -->
01:05:46
He's insane.
01:05:48 -->
01:05:49
He is building a ship
01:05:51 -->
01:05:52
on the land.
01:05:52 -->
01:05:54
The ship needs water.
01:05:55 -->
01:05:58
So in order to make it float. Where
01:05:58 -->
01:05:59
is the water?
01:06:00 -->
01:06:01
There's no water.
01:06:02 -->
01:06:03
They don't
01:06:04 -->
01:06:05
know what is in stores.
01:06:09 -->
01:06:10
They don't know.
01:06:16 -->
01:06:18
And when it the hour
01:06:19 -->
01:06:20
was due,
01:06:23 -->
01:06:25
everything. The rain was down.
01:06:27 -->
01:06:29
The earth became full of water, and the
01:06:29 -->
01:06:30
ship
01:06:30 -->
01:06:31
launched
01:06:35 -->
01:06:38
it. The son tried to seek shelter
01:06:39 -->
01:06:39
in a mountain.
01:06:40 -->
01:06:42
His father was calling in.
01:06:42 -->
01:06:44
My son, embark the ark,
01:06:45 -->
01:06:47
and then I will seek shelter in the
01:06:47 -->
01:06:49
mountain. Say, there's no shelter today.
01:06:51 -->
01:06:53
There's no safe haven.
01:06:53 -->
01:06:55
There's no safe place today.
01:07:00 -->
01:07:02
So this what they are saying.
01:07:07 -->
01:07:08
K?
01:07:08 -->
01:07:11
Really what? You no. You're just a human
01:07:11 -->
01:07:12
being like us.
01:07:13 -->
01:07:15
And those who followed you are the
01:07:16 -->
01:07:17
the simple minded,
01:07:19 -->
01:07:21
the lowliest among us
01:07:24 -->
01:07:25
who do not think
01:07:26 -->
01:07:27
They did take
01:07:28 -->
01:07:28
decisions
01:07:29 -->
01:07:30
hastily.
01:07:31 -->
01:07:34
They don't reflect. They don't think of the
01:07:34 -->
01:07:35
consequences
01:07:35 -->
01:07:36
like us.
01:07:40 -->
01:07:41
And
01:07:42 -->
01:07:44
father. You have nothing. You there's what will
01:07:44 -->
01:07:45
make you unique?
01:07:48 -->
01:07:51
There's no difference between us and you,
01:07:52 -->
01:07:55
and we don't see anything that will entitle
01:07:55 -->
01:07:55
you
01:07:56 -->
01:07:58
and makes you better than us.
01:07:59 -->
01:08:01
Indeed, we think you are liars
01:08:08 -->
01:08:09
because they think
01:08:11 -->
01:08:13
we are the masters. We are the elite.
01:08:13 -->
01:08:14
We know better.
01:08:14 -->
01:08:16
This is the mindset of the Jahiliya
01:08:17 -->
01:08:18
people of Jahiliya.
01:08:19 -->
01:08:21
And we conclude with this beautiful
01:08:22 -->
01:08:23
Hadith and Buhari.
01:08:26 -->
01:08:26
The
01:08:28 -->
01:08:30
dialogue that took place between
01:08:31 -->
01:08:32
Herakles
01:08:32 -->
01:08:33
or Herakulos
01:08:34 -->
01:08:35
or Herakul.
01:08:40 -->
01:08:41
So headache, please,
01:08:41 -->
01:08:42
or Heirapel,
01:08:43 -->
01:08:44
he had a vision
01:08:44 -->
01:08:45
dream.
01:08:47 -->
01:08:49
And in the dream that this is the
01:08:49 -->
01:08:50
time
01:08:51 -->
01:08:51
of
01:08:53 -->
01:08:53
the
01:08:54 -->
01:08:56
the of of a prophet. He was a
01:08:56 -->
01:08:56
learned
01:08:57 -->
01:08:58
man, Christian,
01:08:59 -->
01:09:02
and he reads that a time will come
01:09:02 -->
01:09:03
when Allah will send
01:09:04 -->
01:09:06
a prophet. And he said, this is his
01:09:06 -->
01:09:07
time,
01:09:08 -->
01:09:10
the prophet of those who are circumcised.
01:09:13 -->
01:09:16
So when he related to him, those around
01:09:16 -->
01:09:18
him, they said, don't worry.
01:09:18 -->
01:09:20
Only the Jews, they're circumcised.
01:09:20 -->
01:09:21
Don't worry.
01:09:24 -->
01:09:27
But to their surprise, they found out the
01:09:27 -->
01:09:28
Arabs also
01:09:28 -->
01:09:29
circumcised. So it's because
01:09:30 -->
01:09:32
the Arabs and the Jews are cousins.
01:09:36 -->
01:09:38
The Arabs' descendant of
01:09:38 -->
01:09:39
Isma'in
01:09:40 -->
01:09:41
and the Jews'
01:09:41 -->
01:09:42
descendants
01:09:42 -->
01:09:44
of Isha'
01:09:44 -->
01:09:45
cousins.
01:09:53 -->
01:09:54
So both the circumcised.
01:10:00 -->
01:10:00
They get
01:10:01 -->
01:10:03
themselves self circumcised.
01:10:08 -->
01:10:09
Then they found
01:10:10 -->
01:10:11
Quraysh son,
01:10:12 -->
01:10:13
group of Quraysh n
01:10:14 -->
01:10:15
in Damascus.
01:10:20 -->
01:10:22
So they brought them to
01:10:22 -->
01:10:24
to to him, to.
01:10:26 -->
01:10:27
They asked
01:10:27 -->
01:10:30
who is the closest to this man who
01:10:30 -->
01:10:31
claims that he is a prophet? They said,
01:10:31 -->
01:10:32
Abu Sayed,
01:10:34 -->
01:10:34
okay,
01:10:35 -->
01:10:35
through the interpreter.
01:10:36 -->
01:10:39
He said, bring him close to me and
01:10:39 -->
01:10:42
keep his peep those with them behind him
01:10:43 -->
01:10:44
and tell them
01:10:44 -->
01:10:47
that I'm going to ask him questions about
01:10:47 -->
01:10:49
this man. And if he lies, that's a
01:10:49 -->
01:10:50
lie.
01:10:53 -->
01:10:55
Tell me that he lied.
01:10:56 -->
01:10:58
And he started asking him question. The hadith
01:10:58 -->
01:11:01
is long and you can refer to it.
01:11:03 -->
01:11:03
So
01:11:04 -->
01:11:05
during that dialogue
01:11:06 -->
01:11:06
conversation,
01:11:11 -->
01:11:11
asked.
01:11:48 -->
01:11:48
The meaning.
01:11:51 -->
01:11:52
Or Herakles
01:11:53 -->
01:11:53
or
01:11:54 -->
01:11:54
asked,
01:11:55 -->
01:11:57
do the nobles,
01:11:57 -->
01:11:58
the elite,
01:12:00 -->
01:12:02
or the poor follow him?
01:12:02 -->
01:12:03
I replied,
01:12:05 -->
01:12:07
it is the poor who follow him.
01:12:10 -->
01:12:11
He said,
01:12:13 -->
01:12:14
are his followers increasing
01:12:16 -->
01:12:17
or decreasing
01:12:17 -->
01:12:18
day by day?
01:12:20 -->
01:12:22
I replied, they are increasing.
01:12:24 -->
01:12:26
And always, this will be the case.
01:12:29 -->
01:12:31
Always, this will be the case, my dear
01:12:31 -->
01:12:32
brothers and sisters.
01:12:34 -->
01:12:35
Iman,
01:12:35 -->
01:12:37
the truth will prevail.
01:12:40 -->
01:12:41
Ah, today, this moment,
01:12:43 -->
01:12:46
the number of Muslims and the lies
01:12:46 -->
01:12:46
are
01:12:49 -->
01:12:49
calling
01:12:51 -->
01:12:51
the lies.
01:12:55 -->
01:12:57
People are coming back,
01:12:58 -->
01:13:00
entering into the fold of faith,
01:13:01 -->
01:13:03
coming back to
01:13:03 -->
01:13:05
the to their nature,
01:13:06 -->
01:13:07
coming back to their lord
01:13:09 -->
01:13:09
always.
01:13:11 -->
01:13:12
It is the iman,
01:13:13 -->
01:13:14
the religion of the truth
01:13:15 -->
01:13:16
as Allah promised.
01:13:19 -->
01:13:21
This deen will prevail,
01:13:22 -->
01:13:23
will supersede
01:13:25 -->
01:13:27
all false beliefs.
01:13:28 -->
01:13:31
Are his followers increasing or decreasing
01:13:31 -->
01:13:34
day by day? I replied, they are increasing.
01:13:37 -->
01:13:38
He then asked
01:13:39 -->
01:13:39
Heraclius
01:13:41 -->
01:13:41
or
01:13:42 -->
01:13:42
Heraclius, Heracle.
01:13:46 -->
01:13:50
Does anybody amongst those who embrace his religion
01:13:51 -->
01:13:53
become displeased
01:13:53 -->
01:13:55
and renounce the religion afterwards?
01:13:57 -->
01:13:59
Do they leave Islam
01:14:00 -->
01:14:00
afterwards?
01:14:01 -->
01:14:02
I replied, no.
01:14:04 -->
01:14:04
No.
01:14:08 -->
01:14:09
They remained steadfast,
01:14:09 -->
01:14:11
firm on their faith.
01:14:18 -->
01:14:19
So I
01:14:21 -->
01:14:22
oh, they were
01:14:23 -->
01:14:23
persecuted,
01:14:24 -->
01:14:25
tortured.
01:14:27 -->
01:14:30
They did all form, all types
01:14:30 -->
01:14:31
of punishment.
01:14:32 -->
01:14:34
All techniques they tried.
01:14:35 -->
01:14:36
They remained firm.
01:14:37 -->
01:14:38
I replied,
01:14:39 -->
01:14:39
no.
01:14:46 -->
01:14:47
And this continues.
01:15:45 -->
01:15:46
Said
01:15:47 -->
01:15:50
after he asked the mister Fian. He said,
01:15:52 -->
01:15:53
I asked you
01:15:54 -->
01:15:57
whether the rich people followed him or the
01:15:57 -->
01:15:57
poor.
01:15:58 -->
01:15:59
And you replied
01:16:00 -->
01:16:02
that it was the poor who followed him.
01:16:03 -->
01:16:04
And in fact,
01:16:05 -->
01:16:06
all the messengers
01:16:07 -->
01:16:08
have been followed
01:16:08 -->
01:16:12
by this very class of people.
01:16:13 -->
01:16:15
All the prophets who came beforehand,
01:16:15 -->
01:16:16
his followers
01:16:18 -->
01:16:19
are the poor.
01:16:21 -->
01:16:24
Then I asked you whether his followers were
01:16:24 -->
01:16:25
increasing or decreasing,
01:16:26 -->
01:16:27
and you replied
01:16:27 -->
01:16:29
that they were increasing.
01:16:30 -->
01:16:31
And in fact,
01:16:32 -->
01:16:34
this is the way of true faith,
01:16:35 -->
01:16:38
the way of the true faith,
01:16:39 -->
01:16:40
through Dean,
01:16:41 -->
01:16:42
till it is complete
01:16:43 -->
01:16:45
in all respects.
01:16:47 -->
01:16:49
This is in Bukhari.
01:16:51 -->
01:16:52
Another hadith.
01:16:56 -->
01:16:59
So don't wonder if you see
01:17:00 -->
01:17:00
that
01:17:02 -->
01:17:02
the
01:17:03 -->
01:17:05
poor and the needy and
01:17:05 -->
01:17:07
the oppressed are the ones who
01:17:08 -->
01:17:09
respond,
01:17:10 -->
01:17:11
not the elite.
01:17:32 -->
01:17:33
This hadith
01:17:33 -->
01:17:34
sums up
01:17:35 -->
01:17:36
everything.
01:17:41 -->
01:17:42
Those arrogant,
01:17:43 -->
01:17:45
those who think they are the queen of
01:17:45 -->
01:17:46
the queen,
01:17:46 -->
01:17:47
intelligentsia,
01:17:48 -->
01:17:50
they know the truth.
01:17:56 -->
01:17:57
And they get
01:17:58 -->
01:17:58
justify
01:17:59 -->
01:18:00
their cover
01:18:00 -->
01:18:02
and their arrogance and their
01:18:05 -->
01:18:08
rejection and opposition to the truth
01:18:08 -->
01:18:10
that came to them,
01:18:11 -->
01:18:14
Allah says the prophet said here,
01:18:15 -->
01:18:17
this hadith, which is agreed upon
01:18:18 -->
01:18:18
by
01:18:18 -->
01:18:21
Bukharian Muslim. Abu Harihirah, may Allah be pleased
01:18:21 -->
01:18:24
with him reproach it. Allah's messenger said,
01:18:26 -->
01:18:27
on the day of resurrection,
01:18:28 -->
01:18:29
this what will happen.
01:18:30 -->
01:18:31
There will be
01:18:32 -->
01:18:33
brought
01:18:33 -->
01:18:35
forth a bulky person,
01:18:36 -->
01:18:37
a bulky
01:18:37 -->
01:18:38
person,
01:18:38 -->
01:18:39
person
01:18:40 -->
01:18:41
of not worthy status,
01:18:42 -->
01:18:44
person in the junior
01:18:46 -->
01:18:47
he was occupying
01:18:48 -->
01:18:49
high position
01:18:49 -->
01:18:50
socially.
01:18:54 -->
01:18:55
But on that day,
01:18:57 -->
01:18:58
he has no value,
01:18:59 -->
01:19:01
Whose value to Allah
01:19:02 -->
01:19:03
is his status,
01:19:06 -->
01:19:07
his magnitude
01:19:09 -->
01:19:10
in the sight of Allah.
01:19:11 -->
01:19:12
Whose value
01:19:13 -->
01:19:15
to Allah will be less than that of
01:19:15 -->
01:19:17
the wing of a mosquito.
01:19:18 -->
01:19:19
Doesn't even
01:19:21 -->
01:19:22
equivalent
01:19:24 -->
01:19:27
of the wing of the mosquito. That means
01:19:27 -->
01:19:29
there's no importance for him.
01:19:31 -->
01:19:31
He's nothing.
01:19:33 -->
01:19:33
So insignificant.
01:19:35 -->
01:19:35
This
01:19:36 -->
01:19:38
this what will happen to from our own,
01:19:38 -->
01:19:39
Haman,
01:19:39 -->
01:19:40
by
01:19:40 -->
01:19:42
your of the like.
01:19:44 -->
01:19:45
May Allah
01:19:48 -->
01:19:49
purify our hearts.
01:19:50 -->
01:19:50
May
01:19:52 -->
01:19:54
Allah fill our hearts with the imam
01:19:56 -->
01:19:57
and the uncertainty.
01:20:00 -->
01:20:01
And may
01:20:02 -->
01:20:03
Allah keep us to remain
01:20:04 -->
01:20:05
steadfast
01:20:07 -->
01:20:08
on this beautiful day
01:20:10 -->
01:20:12
till we breathe our last
01:20:13 -->
01:20:15
and find our love, please, with all of
01:20:15 -->
01:20:16
our standing.
01:20:19 -->
01:20:20
May Allah
01:20:20 -->
01:20:21
forgive us
01:20:22 -->
01:20:23
our faults,
01:20:24 -->
01:20:24
mistakes,
01:20:25 -->
01:20:26
and ignorance.
01:20:27 -->
01:20:28
May Allah
01:20:31 -->
01:20:34
bless us with the beneficial knowledge of actual
01:20:34 -->
01:20:35
states.
01:20:36 -->
01:20:37
And may Allah
01:20:38 -->
01:20:40
unite our on the
01:20:41 -->
01:20:44
and bring us all back to him
01:20:44 -->
01:20:45
and me.
01:20:46 -->
01:20:47
And may
01:20:47 -->
01:20:50
Allah unite our hearts with the heart happy.
01:20:51 -->
01:20:53
And may Allah reward all of you and
01:20:53 -->
01:20:55
dear brothers and sisters
01:20:56 -->
01:20:56
immensely
01:20:57 -->
01:20:58
be patience
01:20:58 -->
01:20:59
and attendants.
01:21:14 -->
01:21:17
Sheikh, we have received a few questions. Please
01:21:17 -->
01:21:18
let me know when you have received them.
01:21:31 -->
01:21:34
Okay. Go ahead. I received question number 1.
01:21:35 -->
01:21:36
Your first question,
01:21:36 -->
01:21:39
is it permissible to give charity to a
01:21:39 -->
01:21:41
woman who is married and lives with her
01:21:41 -->
01:21:42
husband's family?
01:21:42 -->
01:21:45
Her husband does not want to work, and
01:21:45 -->
01:21:46
her in laws pay for everything.
01:21:58 -->
01:22:00
From the question, I can see that they
01:22:00 -->
01:22:00
are
01:22:01 -->
01:22:02
in need.
01:22:03 -->
01:22:05
My husband is not working, of course. He
01:22:05 -->
01:22:07
has to start working.
01:22:09 -->
01:22:11
So if they are in need, then they
01:22:11 -->
01:22:12
are eligible.
01:22:13 -->
01:22:15
Then they are eligible for the zakar.
01:22:16 -->
01:22:18
They are eligible for the zakar.
01:22:21 -->
01:22:22
If they
01:22:23 -->
01:22:25
are in need, and it seems that they
01:22:25 -->
01:22:27
are in need because the husband
01:22:27 -->
01:22:30
was supposed to work and look after his
01:22:30 -->
01:22:31
wife and
01:22:34 -->
01:22:36
children, maybe they have.
01:22:38 -->
01:22:40
They can be helped. Yes. They can be
01:22:40 -->
01:22:41
helped.
01:22:41 -->
01:22:43
But, of course, at the same time,
01:22:43 -->
01:22:44
the husband
01:22:44 -->
01:22:45
needs to be,
01:22:46 -->
01:22:48
advised that you have to work. You cannot
01:22:49 -->
01:22:51
because the upper hand is better than the
01:22:51 -->
01:22:52
lower.
01:22:52 -->
01:22:53
Next.
01:23:16 -->
01:23:17
Next question, please.
01:23:21 -->
01:23:23
Baraklafiq, the next question.
01:23:25 -->
01:23:28
Please can shift confirm if one should complete
01:23:29 -->
01:23:30
as a traveler.
01:23:36 -->
01:23:37
The prophet,
01:23:39 -->
01:23:40
2 things he was
01:23:42 -->
01:23:44
practicing and continued
01:23:44 -->
01:23:46
he continued doing while traveling.
01:23:47 -->
01:23:49
The witcher and the sunnah of the fajal.
01:23:52 -->
01:23:53
Sunnah of the fragile and
01:23:54 -->
01:23:54
the witcher.
01:23:55 -->
01:23:56
He would not leave.
01:23:57 -->
01:23:58
The normal
01:23:58 -->
01:23:59
sunan
01:23:59 -->
01:24:01
that we pray when we are
01:24:04 -->
01:24:05
resident
01:24:05 -->
01:24:06
or not traveling,
01:24:07 -->
01:24:09
which are the, you know, the of
01:24:09 -->
01:24:10
before Fajal,
01:24:11 -->
01:24:14
4 before Gohr, 2 after Gohr, and 2
01:24:14 -->
01:24:15
after Marib, and 2 after Israel.
01:24:16 -->
01:24:18
He will not do that while traveling.
01:24:19 -->
01:24:20
Yes. He would pay
01:24:21 -->
01:24:21
Nafil
01:24:23 -->
01:24:24
prayers,
01:24:25 -->
01:24:26
k, which is,
01:24:27 -->
01:24:29
optional prayers. That is fine.
01:24:30 -->
01:24:31
But the sunan,
01:24:31 -->
01:24:33
what we call sun of Wajibah,
01:24:33 -->
01:24:36
the regular sunan, he will not do that
01:24:36 -->
01:24:38
apart from the sunnah of the fajal and
01:24:38 -->
01:24:39
the wither.
01:24:40 -->
01:24:42
He would never miss them even during the
01:24:42 -->
01:24:42
Hajj
01:24:43 -->
01:24:44
all the time.
01:24:45 -->
01:24:48
So a traveler can't breathe the winter. Yes.
01:24:52 -->
01:24:53
Next question.
01:24:58 -->
01:25:01
We received a follow-up question to number 1.
01:25:02 -->
01:25:03
The first question,
01:25:04 -->
01:25:05
the husband
01:25:05 -->
01:25:06
doesn't want to work.
01:25:08 -->
01:25:09
They are lazy.
01:25:10 -->
01:25:12
It's the advice for the same. Related to
01:25:12 -->
01:25:14
the first question. The husband doesn't want to
01:25:14 -->
01:25:15
work. Okay?
01:25:15 -->
01:25:16
Are they in need?
01:25:18 -->
01:25:19
He's neglecting his wife.
01:25:22 -->
01:25:24
Is the wife well off and she has,
01:25:25 -->
01:25:28
means, so she is not eligible for the
01:25:28 -->
01:25:30
or she is poor and in need?
01:25:31 -->
01:25:33
If she is poor and in need, then
01:25:33 -->
01:25:35
it she can't be helped.
01:25:38 -->
01:25:39
I hope it is clear to the question.
01:25:48 -->
01:25:50
Next question. Okay. Next question, please.
01:25:51 -->
01:25:54
The next question. How should one handle parents
01:25:54 -->
01:25:58
who reject the adult child for opposing haram?
01:25:58 -->
01:25:59
And they say
01:26:00 -->
01:26:02
they not her parents and the mother who
01:26:02 -->
01:26:03
repeatedly
01:26:04 -->
01:26:07
expresses regret for not aborting her daughter.
01:26:07 -->
01:26:09
And she says she wanted to abort her.
01:26:09 -->
01:26:12
And while she was born, it's become too
01:26:12 -->
01:26:13
painful to hear these things.
01:26:15 -->
01:26:18
Because the child is telling opposing the Haram
01:26:18 -->
01:26:20
things that they are doing. Right?
01:26:21 -->
01:26:21
No.
01:26:22 -->
01:26:22
Yeah.
01:26:24 -->
01:26:25
This
01:26:26 -->
01:26:28
is ignorance. May Allah guide them.
01:26:30 -->
01:26:32
And they are parents like that. Yeah.
01:26:32 -->
01:26:34
Because they like Haram.
01:26:35 -->
01:26:36
Okay?
01:26:37 -->
01:26:39
They are parents. They are. They go out
01:26:39 -->
01:26:40
doing haram,
01:26:41 -->
01:26:42
listening to the haram,
01:26:42 -->
01:26:45
drinking alcohol, husband and wife.
01:26:46 -->
01:26:49
And all of a sudden, this child became,
01:26:52 -->
01:26:52
practicing
01:26:53 -->
01:26:55
Muslim or practicing Muslim.
01:27:01 -->
01:27:01
Now
01:27:01 -->
01:27:05
they feel that this child is spoiling that
01:27:05 -->
01:27:06
cozy atmosphere,
01:27:08 -->
01:27:09
the pleasant atmosphere,
01:27:10 -->
01:27:11
satanic atmosphere.
01:27:14 -->
01:27:15
So they hate the child.
01:27:18 -->
01:27:19
So my advice
01:27:22 -->
01:27:22
to this
01:27:23 -->
01:27:24
brother or sister,
01:27:25 -->
01:27:26
patience,
01:27:26 -->
01:27:28
yeah, they are your parent parents.
01:27:29 -->
01:27:30
You are.
01:27:31 -->
01:27:32
Be sincere.
01:27:33 -->
01:27:34
Pay for them. Ask Allah,
01:27:35 -->
01:27:36
and
01:27:37 -->
01:27:39
work on them 1 by 1 separately.
01:27:40 -->
01:27:40
Don't choke
01:27:42 -->
01:27:43
when they are together.
01:27:44 -->
01:27:45
Take your mother
01:27:46 -->
01:27:47
and talk to her
01:27:49 -->
01:27:50
in a nice way.
01:27:52 -->
01:27:54
Mom, I love you. Give
01:27:54 -->
01:27:55
her hug.
01:27:56 -->
01:27:59
Try to help her in the show daily
01:27:59 -->
01:28:00
chores.
01:28:01 -->
01:28:03
Let your deeds talk.
01:28:04 -->
01:28:05
Be good example.
01:28:07 -->
01:28:08
Talk less.
01:28:08 -->
01:28:09
Let them see
01:28:11 -->
01:28:12
that
01:28:12 -->
01:28:13
Islam
01:28:13 -->
01:28:16
because many parents, I'm telling you,
01:28:17 -->
01:28:21
they when their child start to practicing Islam,
01:28:21 -->
01:28:22
they become paranoid.
01:28:24 -->
01:28:25
Oh,
01:28:25 -->
01:28:26
it's going to be dash.
01:28:27 -->
01:28:29
She is is going to be
01:28:30 -->
01:28:31
a terrorist
01:28:33 -->
01:28:34
because
01:28:34 -->
01:28:35
they had been programmed.
01:28:36 -->
01:28:38
So you need to turn the table
01:28:40 -->
01:28:41
and prove them wrong
01:28:43 -->
01:28:46
by showing them Islam is totally different. Because
01:28:46 -->
01:28:48
many parents, they are totally
01:28:49 -->
01:28:50
illiterate when it comes to Islam.
01:28:51 -->
01:28:53
Yeah. Only their names are Muslims.
01:28:56 -->
01:28:58
One told sent me a clip.
01:29:00 -->
01:29:02
K? And this Muslim
01:29:03 -->
01:29:05
is taking drinking alcohol
01:29:05 -->
01:29:06
and saying bismillah.
01:29:10 -->
01:29:13
Hamdullah. So he's drinking alcohol and saying bismillah.
01:29:14 -->
01:29:15
See the ignorance.
01:29:16 -->
01:29:16
Reached
01:29:17 -->
01:29:18
to to what level?
01:29:20 -->
01:29:21
There are many Muslims.
01:29:22 -->
01:29:22
Only
01:29:23 -->
01:29:24
the name is a Muslim.
01:29:25 -->
01:29:26
Here,
01:29:26 -->
01:29:27
totally different.
01:29:29 -->
01:29:30
Far away from the deal.
01:29:34 -->
01:29:37
There are Muslims never entered the masjid
01:29:37 -->
01:29:39
except when he was
01:29:39 -->
01:29:40
dead, Janaza.
01:29:41 -->
01:29:43
That's the only time he entered the masjid
01:29:43 -->
01:29:44
or she entered the masjid.
01:29:50 -->
01:29:51
So
01:29:51 -->
01:29:53
my advice for the children
01:29:54 -->
01:29:55
is the.
01:29:55 -->
01:29:55
Patience,
01:29:58 -->
01:29:59
You are.
01:30:00 -->
01:30:02
Try to practice the deal.
01:30:04 -->
01:30:05
Try to gain their hearts,
01:30:07 -->
01:30:08
and talk to them.
01:30:09 -->
01:30:10
Work 1
01:30:10 -->
01:30:11
to 1
01:30:14 -->
01:30:15
with Hikma, with.
01:30:17 -->
01:30:19
Don't start with them.
01:30:21 -->
01:30:22
I will not listen.
01:30:24 -->
01:30:25
I will not listen to you.
01:30:27 -->
01:30:29
Work on their imam.
01:30:31 -->
01:30:32
They are not praying.
01:30:32 -->
01:30:33
They are far from Allah.
01:30:34 -->
01:30:35
Leave television
01:30:36 -->
01:30:38
and music. Leave it. Leave it. First.
01:30:40 -->
01:30:42
The first starts the salah.
01:30:46 -->
01:30:48
That is the key of all *, all
01:30:48 -->
01:30:49
types of good.
01:30:50 -->
01:30:52
May Allah guide your parents, and may Allah
01:30:52 -->
01:30:53
give you
01:30:54 -->
01:30:55
guide you patience
01:30:55 -->
01:30:57
and wisdom and
01:30:59 -->
01:31:00
steadfastness in the heart.
01:31:01 -->
01:31:02
Keep practicing your.
01:31:02 -->
01:31:03
Don't give up.
01:31:04 -->
01:31:05
May Allah
01:31:05 -->
01:31:07
bless you, protect you, Ernie.
01:31:08 -->
01:31:09
Next question.
01:31:14 -->
01:31:16
I mean, the next question,
01:31:17 -->
01:31:20
can praying in the garment that touches the
01:31:20 -->
01:31:22
ground affects one?
01:31:28 -->
01:31:31
The garment or the attire of the Muslimah
01:31:32 -->
01:31:35
should touch the ground and cover her feet
01:31:35 -->
01:31:36
in the salah.
01:31:39 -->
01:31:41
Not only in the salah, even outside the
01:31:41 -->
01:31:43
salah. That is how the Muslim woman
01:31:44 -->
01:31:45
attire or dress should be.
01:31:46 -->
01:31:48
But if the question is is talking about
01:31:48 -->
01:31:49
a man,
01:31:50 -->
01:31:52
his garment or his
01:31:53 -->
01:31:54
or his trousers
01:31:54 -->
01:31:58
should be above the the ank the ankles
01:31:58 -->
01:31:59
the ankles.
01:32:01 -->
01:32:02
K?
01:32:03 -->
01:32:05
So if he the or
01:32:06 -->
01:32:08
something is is below that, the solar is
01:32:08 -->
01:32:09
correct.
01:32:09 -->
01:32:11
The solar is correct.
01:32:13 -->
01:32:14
Or if it touch the
01:32:15 -->
01:32:16
the the earth,
01:32:18 -->
01:32:18
k,
01:32:20 -->
01:32:22
as long as it is dry,
01:32:22 -->
01:32:23
earth,
01:32:24 -->
01:32:26
that is fine, and the solar is correct.
01:32:27 -->
01:32:28
I hope
01:32:29 -->
01:32:30
I got the questions
01:32:30 -->
01:32:31
right and
01:32:32 -->
01:32:32
answered
01:32:36 -->
01:32:37
him right. Hope the answer is clear to
01:32:37 -->
01:32:38
the questioner.
01:32:39 -->
01:32:41
If not, he can or he can
01:32:41 -->
01:32:43
ask again. Next.
01:33:15 -->
01:33:16
Next question,
01:33:18 -->
01:33:19
The next question.
01:33:19 -->
01:33:21
Can we read the when
01:33:21 -->
01:33:23
on one's period,
01:33:23 -->
01:33:26
which is the 30 verses that we pray
01:33:26 -->
01:33:27
for black magic protection?
01:33:29 -->
01:33:32
A woman in her period, she can't read
01:33:32 -->
01:33:34
the Quran. If she's reading it from memory,
01:33:36 -->
01:33:38
she memorize it. She can read, or she
01:33:38 -->
01:33:41
can read it from her iPhone or iPad,
01:33:41 -->
01:33:42
etcetera.
01:33:42 -->
01:33:43
No harm.
01:33:44 -->
01:33:47
Only the Quran, she should not touch it
01:33:47 -->
01:33:50
when she isn't having her menstrual cycle.
01:33:51 -->
01:33:52
The of
01:33:52 -->
01:33:53
the
01:33:54 -->
01:33:54
you read
01:33:55 -->
01:33:55
no problem.
01:33:57 -->
01:34:00
You read the and the duas before sleep.
01:34:00 -->
01:34:01
No problem,
01:34:02 -->
01:34:03
Next.
01:34:08 -->
01:34:09
The next question
01:34:10 -->
01:34:12
is how a person
01:34:12 -->
01:34:15
gets peacefulness in today's world because nowadays,
01:34:15 -->
01:34:19
everyone is intention in life, especially a person
01:34:19 -->
01:34:21
who is surrounded by tension.
01:34:23 -->
01:34:24
In
01:34:31 -->
01:34:34
the remembrance of Allah, the house they find.
01:34:37 -->
01:34:38
Tranquility,
01:34:40 -->
01:34:40
serenity,
01:34:41 -->
01:34:41
calmness.
01:34:45 -->
01:34:46
Promise.
01:34:47 -->
01:34:48
Don't you know
01:34:49 -->
01:34:49
the
01:34:50 -->
01:34:50
Dua?
01:34:54 -->
01:34:55
And mister *,
01:34:57 -->
01:34:58
this beautiful Dua,
01:34:59 -->
01:35:02
if you say it immediately, that depression,
01:35:02 -->
01:35:03
anxiety,
01:35:03 -->
01:35:05
worries, vanish.
01:35:32 -->
01:35:33
This beautiful dua,
01:35:35 -->
01:35:37
if you say it I'm telling you. If
01:35:37 -->
01:35:38
you say it sincerely,
01:35:39 -->
01:35:40
immediately,
01:35:41 -->
01:35:42
you see the relief.
01:35:43 -->
01:35:44
You feel it.
01:35:45 -->
01:35:47
That's why my advice for every brother
01:35:49 -->
01:35:50
or sister, have the
01:35:50 -->
01:35:53
small dua the book of the Dua, the
01:35:53 -->
01:35:56
fortress of the Muslim, personal Muslim, always in
01:35:56 -->
01:35:57
your pocket.
01:35:57 -->
01:35:59
You are reading it. Always.
01:35:59 -->
01:36:01
So you need the adkar of the morning
01:36:01 -->
01:36:02
and the evening.
01:36:04 -->
01:36:04
Because
01:36:05 -->
01:36:08
the is the life for the the heart.
01:36:08 -->
01:36:11
The is the life for the heart.
01:36:14 -->
01:36:15
When we
01:36:16 -->
01:36:17
say the,
01:36:18 -->
01:36:18
the heart
01:36:20 -->
01:36:20
becomes
01:36:21 -->
01:36:21
alive.
01:36:29 -->
01:36:31
The prophet said.
01:36:31 -->
01:36:32
The likeness
01:36:33 -->
01:36:36
of one who remembers Allah and one who
01:36:36 -->
01:36:37
doesn't remember Allah
01:36:37 -->
01:36:39
like the one who's alive and the one
01:36:39 -->
01:36:40
who's dead.
01:36:43 -->
01:36:45
So if you want
01:36:46 -->
01:36:47
to feel that serenity,
01:36:48 -->
01:36:48
peacefulness,
01:36:56 -->
01:36:56
Indeed,
01:36:57 -->
01:36:58
in the remembrance of Allah,
01:36:59 -->
01:37:01
the hearts
01:37:02 -->
01:37:03
find tranquility.
01:37:08 -->
01:37:10
Sheikh Islam had been taking over. They said
01:37:14 -->
01:37:15
he would sit after fajr
01:37:17 -->
01:37:17
in the masjid
01:37:19 -->
01:37:20
where he prayed,
01:37:21 -->
01:37:24
and you will be engaged in the zikr
01:37:25 -->
01:37:25
until
01:37:26 -->
01:37:27
midday.
01:37:29 -->
01:37:30
It's just in the adkar.
01:37:30 -->
01:37:31
Tasbir,
01:37:31 -->
01:37:32
dikr,
01:37:32 -->
01:37:33
tahliel.
01:37:36 -->
01:37:38
And he said he would say,
01:37:39 -->
01:37:41
this is my spiritual dose.
01:37:45 -->
01:37:47
If I leave it, I will die.
01:37:48 -->
01:37:50
If I leave this, I will die.
01:37:51 -->
01:37:53
So this what sustains me.
01:37:54 -->
01:37:55
This what
01:37:55 -->
01:37:57
gives me this chance,
01:37:58 -->
01:38:00
the zikr for Allah.
01:38:00 -->
01:38:01
And he said,
01:38:10 -->
01:38:11
The remembrance
01:38:11 -->
01:38:12
for the heart
01:38:13 -->
01:38:15
remembrance of Allah for the heart, just like
01:38:15 -->
01:38:17
water for the fish.
01:38:17 -->
01:38:19
If you take a fish from the water,
01:38:19 -->
01:38:21
the fish will die.
01:38:22 -->
01:38:23
If you remove the,
01:38:24 -->
01:38:25
so the heart
01:38:26 -->
01:38:26
will die,
01:38:27 -->
01:38:28
will become hard.
01:38:34 -->
01:38:35
If you are
01:38:37 -->
01:38:37
engaged
01:38:40 -->
01:38:42
and practicing and watching
01:38:44 -->
01:38:44
Haram,
01:38:45 -->
01:38:47
your the heart will become
01:38:47 -->
01:38:49
dead and hard.
01:38:51 -->
01:38:52
Because,
01:38:53 -->
01:38:54
all these 5 senses
01:38:56 -->
01:38:57
are channels,
01:38:57 -->
01:38:58
conduit.
01:38:59 -->
01:39:02
So what you see, the haram you see
01:39:02 -->
01:39:04
affects your heart. The haram you eat,
01:39:05 -->
01:39:08
it affects your heart. The haram you hear,
01:39:08 -->
01:39:10
it affects your your heart. The haram you
01:39:10 -->
01:39:12
touch affects your heart.
01:39:13 -->
01:39:15
Haram you smell affects your heart.
01:39:15 -->
01:39:16
So
01:39:16 -->
01:39:20
that's why he said, you the true momin
01:39:20 -->
01:39:22
is the one who actualize
01:39:23 -->
01:39:23
the
01:39:27 -->
01:39:29
ranks of Rubidium, the levels of Rubidium,
01:39:30 -->
01:39:33
which are 25 rands or 25 levels.
01:39:36 -->
01:39:37
You have 5 census,
01:39:38 -->
01:39:40
and you have 5 rulings of the sharia,
01:39:40 -->
01:39:44
haram, Makruh, 5, sunnah, and halal. 5 times
01:39:44 -->
01:39:45
5, 25.
01:39:46 -->
01:39:48
So you apply all the 5 rulings for
01:39:48 -->
01:39:50
each one of your senses.
01:39:52 -->
01:39:52
May Allah
01:39:53 -->
01:39:55
fill our heart with the sekinah, with the
01:39:55 -->
01:39:56
serenity,
01:39:56 -->
01:39:57
with
01:39:59 -->
01:40:01
peace, and purify our hearts,
01:40:01 -->
01:40:02
I mean.
01:40:03 -->
01:40:05
I hope this has created a question now.
01:40:10 -->
01:40:11
Next question, I think.
01:40:11 -->
01:40:12
I
01:40:13 -->
01:40:13
mean,
01:40:14 -->
01:40:15
The next question.
01:40:16 -->
01:40:19
If we judge by someone's name that they
01:40:19 -->
01:40:19
are,
01:40:19 -->
01:40:21
then we find out they are Muslim. What
01:40:21 -->
01:40:23
is the ruling on this thought?
01:40:25 -->
01:40:26
First of all,
01:40:27 -->
01:40:29
remove this
01:40:29 -->
01:40:30
word
01:40:30 -->
01:40:32
from your mind and unwrap it from your
01:40:32 -->
01:40:33
memory,
01:40:34 -->
01:40:35
calling a Muslim a.
01:40:37 -->
01:40:39
Stay away from it.
01:40:43 -->
01:40:45
Don't call a Muslim a.
01:40:46 -->
01:40:48
Because if you call a Muslim a and
01:40:49 -->
01:40:50
he is not a, you are the.
01:40:52 -->
01:40:53
It's very risky.
01:41:00 -->
01:41:01
Very risky.
01:41:02 -->
01:41:03
You know he's a Muslim?
01:41:06 -->
01:41:07
So he's a Muslim?
01:41:10 -->
01:41:10
Yes.
01:41:11 -->
01:41:13
He's a sinner. He's alcoholic,
01:41:14 -->
01:41:15
womanizer,
01:41:16 -->
01:41:17
or she's a prostitute.
01:41:19 -->
01:41:21
But he's a Muslim man. He's a Muslim.
01:41:25 -->
01:41:27
If this alcoholic now, he died.
01:41:28 -->
01:41:29
He fell dead.
01:41:30 -->
01:41:31
We'll take him,
01:41:32 -->
01:41:34
give him the burial wash,
01:41:35 -->
01:41:38
conduct another prayer, bury him in the Muslim
01:41:39 -->
01:41:39
graveyard.
01:41:41 -->
01:41:44
His wife will go through the waiting period,
01:41:45 -->
01:41:47
sir, which he's also.
01:41:53 -->
01:41:53
The prophet
01:41:54 -->
01:41:54
when,
01:41:56 -->
01:41:57
a man killed himself,
01:41:59 -->
01:42:01
he committed suicide. He killed himself.
01:42:04 -->
01:42:07
He didn't conduct the prayers of prayer. He
01:42:07 -->
01:42:08
didn't attend it.
01:42:09 -->
01:42:11
This is as punishment for him, and that
01:42:11 -->
01:42:12
is a great loss,
01:42:13 -->
01:42:15
but he allowed the Sahaba
01:42:15 -->
01:42:17
to pray. He said,
01:42:19 -->
01:42:20
you paid the prayer,
01:42:21 -->
01:42:23
which means he was not a.
01:42:24 -->
01:42:27
So someone commits commit a Muslim committed suicide.
01:42:28 -->
01:42:29
He's a Muslim. He's not a.
01:42:31 -->
01:42:32
He's sinful. Yes.
01:42:34 -->
01:42:36
Now he's with Allah. It's up to Allah
01:42:37 -->
01:42:39
to punish him, to forgive him.
01:42:40 -->
01:42:42
That's up to Allah. It's none of our
01:42:42 -->
01:42:42
business.
01:42:45 -->
01:42:46
To us, he's a Muslim,
01:42:47 -->
01:42:48
and we give him his right as a
01:42:48 -->
01:42:49
Muslim.
01:42:54 -->
01:42:55
So
01:42:55 -->
01:42:57
don't jump the gun,
01:42:57 -->
01:43:00
and if you and you label this Muslim,
01:43:00 -->
01:43:01
he's a.
01:43:04 -->
01:43:05
Though maybe sometimes
01:43:06 -->
01:43:06
you hear
01:43:07 -->
01:43:08
a Muslim
01:43:08 -->
01:43:10
saying something which is.
01:43:10 -->
01:43:12
What he is uttering is,
01:43:14 -->
01:43:15
but
01:43:15 -->
01:43:16
that cannot
01:43:16 -->
01:43:18
make him cover immediately.
01:43:19 -->
01:43:22
Though what he said, what he pronounced,
01:43:22 -->
01:43:23
he or she kufar,
01:43:24 -->
01:43:25
disbelief.
01:43:29 -->
01:43:31
And who is the one who is going
01:43:31 -->
01:43:33
to issue the verdict that he this
01:43:34 -->
01:43:37
x or y is covered? The ulama. Not
01:43:37 -->
01:43:39
to you, the layman or the students of
01:43:39 -->
01:43:41
Nagin. It's not left to you.
01:43:44 -->
01:43:45
This person,
01:43:46 -->
01:43:47
he will
01:43:47 -->
01:43:48
be poached,
01:43:49 -->
01:43:50
and
01:43:50 -->
01:43:51
he will be asked,
01:43:52 -->
01:43:53
why did you say this?
01:43:55 -->
01:43:56
Don't you know what you said,
01:43:57 -->
01:43:58
No. I didn't know.
01:44:00 -->
01:44:01
He was ignorant,
01:44:04 -->
01:44:06
or I was not conscious,
01:44:07 -->
01:44:08
or
01:44:09 -->
01:44:10
I was under threat.
01:44:10 -->
01:44:11
Whatever.
01:44:13 -->
01:44:15
But if he said yes,
01:44:15 -->
01:44:16
I mean it,
01:44:17 -->
01:44:18
and they know what I said,
01:44:20 -->
01:44:22
then he had there's no excuse here.
01:44:25 -->
01:44:27
So the judge or the party
01:44:28 -->
01:44:31
will announce that he is most sent upstate.
01:44:33 -->
01:44:35
So be careful, my dear brothers and sisters.
01:44:37 -->
01:44:38
Never
01:44:42 -->
01:44:44
label someone, a Muslim, as
01:44:46 -->
01:44:48
a based on
01:44:48 -->
01:44:49
guessing
01:44:50 -->
01:44:50
or misinformation,
01:44:51 -->
01:44:53
etcetera. No. No. No.
01:44:53 -->
01:44:55
Stay away from this. I hope this is
01:44:55 -->
01:44:56
clear to all of you
01:44:57 -->
01:44:59
and to our dear questioner.
01:45:10 -->
01:45:12
Next question, please.
01:45:14 -->
01:45:16
The next question. Do we have to pay
01:45:16 -->
01:45:17
zakat if we sell a property?
01:45:20 -->
01:45:22
Well, if you sell a property,
01:45:23 -->
01:45:26
the question is is a bit fake vague.
01:45:28 -->
01:45:31
If you have property and you sold it,
01:45:32 -->
01:45:33
now you have the money.
01:45:34 -->
01:45:35
If this money
01:45:36 -->
01:45:39
is reached, then you saw, which is the
01:45:39 -->
01:45:42
price of 85 grams of gold,
01:45:42 -->
01:45:44
and when the total
01:45:44 -->
01:45:45
year,
01:45:46 -->
01:45:47
lunar year,
01:45:48 -->
01:45:50
elapsed passed over.
01:45:50 -->
01:45:52
Yes. You have to give 2.5%.
01:45:54 -->
01:45:55
But not immediately
01:45:56 -->
01:45:57
when
01:45:57 -->
01:45:58
you sold the property,
01:45:59 -->
01:46:01
you have to give this account. No.
01:46:02 -->
01:46:04
You have to wait for 1 year to
01:46:05 -->
01:46:07
to pass the new gift 2.5%
01:46:08 -->
01:46:09
if
01:46:10 -->
01:46:14
this, amount of money reaches the, which is
01:46:14 -->
01:46:16
the price of 8 to 5 gloves of
01:46:16 -->
01:46:16
gold.
01:46:31 -->
01:46:32
Question.
01:46:32 -->
01:46:34
Next question, please.
01:46:36 -->
01:46:37
The next question.
01:46:38 -->
01:46:40
I usually wash my 2 nieces and nephew
01:46:40 -->
01:46:44
of 3 plus years old. Is it permissible
01:46:44 -->
01:46:45
to do that as a man?
01:46:46 -->
01:46:47
For the, the girls,
01:46:48 -->
01:46:50
ask, your wife or somebody.
01:46:53 -->
01:46:54
For the boys, you can give them a
01:46:54 -->
01:46:55
shower
01:46:56 -->
01:46:58
if they are 3 years
01:46:59 -->
01:47:00
and to help them.
01:47:01 -->
01:47:03
And if they can do it by themselves,
01:47:04 -->
01:47:06
that's well and fine. That's better.
01:47:11 -->
01:47:11
Next.
01:47:34 -->
01:47:35
Next question.
01:47:39 -->
01:47:40
The next question
01:47:40 -->
01:47:43
is taking pride in one's work or religion,
01:47:43 -->
01:47:44
a form of?
01:47:46 -->
01:47:49
Can't say the question. Have you posted it?
01:47:51 -->
01:47:52
Okay.
01:47:54 -->
01:47:57
Has taken pride on one's work
01:47:57 -->
01:47:58
or religion,
01:47:58 -->
01:47:59
a form of?
01:47:59 -->
01:48:02
The question is not clear. What do you
01:48:02 -->
01:48:03
mean pride?
01:48:03 -->
01:48:05
If you feel that I'm proud that I'm
01:48:05 -->
01:48:06
a Muslim
01:48:07 -->
01:48:09
into the sense that I'm grateful that I'm
01:48:09 -->
01:48:09
a Muslim,
01:48:10 -->
01:48:11
that Allah
01:48:12 -->
01:48:12
blessed me,
01:48:13 -->
01:48:14
that he made me a Muslim,
01:48:16 -->
01:48:17
that's not,
01:48:18 -->
01:48:19
form of. No.
01:48:20 -->
01:48:20
This is a
01:48:21 -->
01:48:23
a you are thanking Allah and
01:48:23 -->
01:48:25
you are grateful to Allah
01:48:26 -->
01:48:28
that he guided you as a Muslim
01:48:29 -->
01:48:30
to this deed
01:48:30 -->
01:48:31
or if you
01:48:32 -->
01:48:32
are,
01:48:33 -->
01:48:33
satisfied
01:48:34 -->
01:48:36
and happy about your performance.
01:48:37 -->
01:48:40
K? You are hard worker, and you are
01:48:40 -->
01:48:42
you are happy about your achievements.
01:48:44 -->
01:48:46
But, of course, you should not be looking
01:48:46 -->
01:48:47
upon others
01:48:48 -->
01:48:48
or,
01:48:49 -->
01:48:50
little others.
01:48:52 -->
01:48:53
But you feel
01:48:53 -->
01:48:53
that,
01:48:56 -->
01:48:58
I achieved my objective, my goal,
01:48:59 -->
01:49:01
by Allah's help and be grateful to Allah.
01:49:01 -->
01:49:04
No? It's not a form of guilt. No.
01:49:05 -->
01:49:05
Next.
01:49:08 -->
01:49:10
That was the final question.
01:49:10 -->
01:49:11
May I accept
01:49:11 -->
01:49:14
the attendance or the attendees and accept the,
01:49:15 -->
01:49:16
the lesson by the sheikh?
01:49:17 -->
01:49:18
We'll hand it back to the sheikh to
01:49:18 -->
01:49:19
conclude the lesson.
01:49:26 -->
01:49:28
May Allah bless all of you, my dear
01:49:28 -->
01:49:29
brothers and sisters.
01:49:30 -->
01:49:32
May Allah protect all of you. May Allah
01:49:34 -->
01:49:35
elevate you and
01:49:36 -->
01:49:38
elevate your status of this word.
01:49:39 -->
01:49:40
Until we meet
01:49:41 -->
01:49:42
in the coming session,
01:49:43 -->
01:49:45
I leave you, Nava, company and protection.
