Salem Al Amry – Lesson 80 Weekly Class Virtues of Islam

Salem Al Amry
AI: Summary ©
The importance of following Prophet's teachings and following the Prophet's teachings is emphasized, along with avoiding parrotism and criticizing evil. The speaker also emphasizes the need to deliver the message of Islam to people and avoid compromise. The importance of avoiding evil and not letting people know is emphasized, as well as the need to deliver the message and not let people know. The speaker also discusses the importance of avoiding shaming and not letting people know.
AI: Transcript ©
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How are you, Sheikh?

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I

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am.

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We will start with the class.

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Dear respected students, may Allah bless you for

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your attendance.

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Today, we are covering the virtues of Islam

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by Mohammed bin Abdul Waha.

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Quick reminder. Please take notes, listen attentively, and

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pass your questions over to me throughout the

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course of the lesson. With that said, I'd

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like to hand it back to the Sheikh.

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Today is our weekly class.

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Islam, virtues of Islam by Sheikh Mohammed

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And in the last session, we went through

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the Hadith and Buhari

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where the prophet

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said

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reported by.

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And we went through that hadith,

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which

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the meaning is

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as follow,

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that the prophet said, the most hated persons

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to Allah are 3.

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A person who deviates from the right conduct,

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an evildoer

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in the Haram,

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Makkan Medina.

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2nd, a person who seeks that the traditions

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of pre Islamic period of ignorance

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to be

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the dominant

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and should remain in Islam. And thirdly,

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a person who seeks to shed somebody's blood

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without any light.

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So it falls under this second

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category, a person who seeks that

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the traditions

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of pre Islamic period of ignorance.

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So one who is

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actually longing and yearning

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for the Jahiliya

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to

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dominate,

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whether this Jahiliya is absolute Jahiliya

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or

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limited one because the there's no absolute Jahiliyyah

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among the Muslims

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because of Islam

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came.

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But there are

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pockets of Jahiliyyah here, and there are some

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individuals

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who

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are holding the concepts

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and practices of some

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Jahili concepts.

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So because the Jahiliya by now, we should

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know it is a mindset.

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When someone is

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leading his life

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away from the divine guidance,

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away from what Allah says and what his

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prophet

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says.

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We have to be very careful,

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and everyone should work hard in himself or

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herself

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to

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purify

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himself or herself

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from any remnants of this,

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Jahili

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and Jahiliya

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and Jahili concepts

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or practices.

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And we should not emulate the people of

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Jahiliyyah.

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So here in this

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narration of Bukhali,

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Follow a straight course, you will have attained

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great precedence.

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But if you go right and left, you

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will have fallen

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into

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vast

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and manifest error.

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So what what here our master,

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he was warning

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the Quran,

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the deciders of the Quran.

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And the Quran,

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in those days, they were ulama and fuqaha

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at the same time.

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They're ulama.

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Not like the reciters of today. They

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they know only how to recite.

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Even they don't know the tafsir of the

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Quran that they are reciting

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or what that that they are reading.

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So here I

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state,

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Oh, community

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of the Quran, reciters of the Quran,

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have an upright conduct.

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The the teachings in the Quran should be

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manifested

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and shown in your attitude and behavior.

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You should be role model

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for others. The

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said,

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Hud Surah Hud and its sisters,

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they made me grow old

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because the Quran commands

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him

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to implement.

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Be straight as you are commanded.

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And that's why our mother Aisha said,

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So

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his character was the Quran.

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So Hudayfa here is reminding

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the Quran

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by telling them it's jaqimu.

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Because this Quran, Aza,

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leads you to the Jannah or to the

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hellfire.

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It will lead you to the Jannah if

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you follow its teachings,

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and it can take you to the hellfire

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if you act to the contrary,

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if you do the opposite.

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So follow state's cause.

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Implement it. Apply it in your life.

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If you do that, then you'll have this

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great precedence of others.

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The best among us

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are the ones who

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who learned the Quran

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and taught it to others.

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The deciters of the Quran

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are very close

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to Allah

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Very close to Allah

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When

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he's warning the reciters.

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If you go

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right and left, that means

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you are not going to straight.

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You are not following what the book is

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telling you.

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In that case, you have really

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went far away from the stage path.

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You have fallen into this Balal misguidance

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and this vast

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error.

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So when we are reading the Quran, my

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dear brothers and sisters,

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we should not read it in the parrot

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fashion.

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Not reading it's only for the barakah. No.

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We have to read it to the with

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understanding.

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And not if we're in the

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there are limits

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set by Allah subhanahu wa ta'ala.

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So we should not cross these boundaries

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and the limits set by Allah subhanahu wa

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ta'ala.

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You should not for example,

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deal with the riba,

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usually,

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and you you are reading the ayat about

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the riba.

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So,

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the Quran tells you no river finish.

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No other excuse.

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Allah

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is warning us

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that if you don't quit

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these rebar transactions,

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then prepare yourself

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with war with Allah.

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So you should not give these lame excuses

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and flimsy excuses.

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I have to have my own house. I

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have to take mortgage, etcetera.

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Because Allah subhanahu wa ta'ala tells you,

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this is river,

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leave it.

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Otherwise,

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get ready

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with this war with me. I am waging

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war against you.

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So when you are reading the Quran,

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Allah is talking to you. You have to

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have that feeling.

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You are reading Allah's speech, Allah's kalam.

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So he's talking to you.

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So you are one of the believers.

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So he's talking to you. As a Muslim

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said,

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when you hear

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pay attention

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to it.

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Because Allah

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is going to tell you something, I. E.

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That He's going to give you good news,

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glad tidings

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for those who obey him or warning against

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disobeying him or

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the it's going to mention the reward of

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those who obey him, the punishment of those

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who

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disobey him.

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So there is something is going to be

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said.

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So pay attention to that.

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Because Allah is talking to you. He's not

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talking to somebody else.

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That's how the Quran transformed

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the Sahaba, the life of the Sahaba,

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because they implemented.

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They would read at 10 ayaat only, understand

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them,

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and act upon them.

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And Mohammed bin Nawad.

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So Mohammed bin Nawad, he would enter the

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masjid, and there are circles, so he will

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stand at these

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circles,

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and he will remind them.

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So he would remind those

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students of knowledge in the study circles.

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And he

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used to say,

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one of the and

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the Halal Hadid.

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From

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from Ashabi.

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And from.

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So

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is one of the students.

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Which

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means

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Listen to what

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said.

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Listen to what

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said.

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There's no year to come

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except the year to follow it

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will be

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worse than the year that

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came before it or the year that elapsed.

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And this what we are seeing.

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We are seeing things.

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See things before

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few years

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and now.

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In your lifetime, you can see

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the decay and morality.

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You can see

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the degradation.

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You can see all that.

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The religious commitment,

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you see these things.

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There's no year except the one to follow

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it will be

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worse than it.

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He said, I don't mean that

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this year

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is more fertile

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or it has more rain than the year

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before it. No.

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That's not what I mean.

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That this year has more rain than the

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one before.

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Neither that I mean

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by my statement,

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even Mas'ud is talking to the his audience,

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his students,

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those whom he is

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addressing.

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Well, Amir, Khayrum, and Amir, not that this

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Amir is better than that Amir before him.

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But what I mean, then he explained.

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This what I am I I I fear

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for you,

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and this what I am afraid for you

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to have this.

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And that's what is going to happen.

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All the years to come will be worse.

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Why?

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Because the will go.

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The will lose skull their scholars,

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and the best and

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pious

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most pious and righteous one,

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they leave you.

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This is what is happening.

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What's happening?

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In recent years, how many

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towering figures,

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giants,

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scholars of Islam

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passed away. So

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many.

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And each one he left behind

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him, huge,

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tremendous

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vacuum.

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Difficult to fill

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it.

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And especially

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when

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there are no

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serious committed students

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of knowledge.

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And the is

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in dire need of scholars

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more than

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their need

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for doctors,

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engineers,

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etcetera.

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They need

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to

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guide them,

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to show them the way,

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to steer

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the procession

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and the march

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towards its destination

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and goal

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to control

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those youth, the zealous youth, and the enthusiastic.

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Are the ones who can do that.

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Those who spend their lifetime

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learning and studying this deal.

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That's the

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So the

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so the scholars,

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when they go away, when they pass away,

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when they die,

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also, the

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goes along with that.

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That's what

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I've

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been

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misled,

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meant.

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Your scholars,

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they leave this world.

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Then

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now there is this vacuum left behind

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and no ulama, no successors

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to fill it.

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Then those who are not qualified

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will

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become the leaders.

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So

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people

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will come.

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They judge things according to their own

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opinions, according to their own whims and desires.

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And we see these things.

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We see these things.

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In the absence of the ulama,

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everyone becomes a scholar

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because information is there on the net.

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He would just go

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cut and paste,

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and then he will

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have his own channel.

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And

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he is.

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And he will find followers.

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They call them fans fans.

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Don't you see?

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Those

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active tubers,

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they have millions of followers,

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and when you see what they are presenting,

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there's nothing.

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Silly things.

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There's nothing beneficial,

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yet

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they have followers.

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So, yes, you'll find followers.

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You are ignorant. You'll find many ignorant like

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you

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who will just follow

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So people will

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come

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and try

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to fill the the

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the the space and fill

00:27:22 --> 00:27:25

the the position and the place that was

00:27:25 --> 00:27:26

left vacant

00:27:27 --> 00:27:29

when the scholars passed away.

00:27:37 --> 00:27:39

They don't get things according to

00:27:41 --> 00:27:42

because they are not qualified.

00:27:44 --> 00:27:46

They didn't study the deen.

00:27:47 --> 00:27:48

K?

00:27:49 --> 00:27:50

They are not well established.

00:27:52 --> 00:27:54

They didn't sit in the study circles

00:27:56 --> 00:27:57

and listen to the ulama.

00:28:01 --> 00:28:02

So he is just

00:28:03 --> 00:28:05

educating himself,

00:28:11 --> 00:28:13

And when they're all over there saying,

00:28:14 --> 00:28:16

if your teacher is only the book,

00:28:18 --> 00:28:19

you will make blunders.

00:28:21 --> 00:28:22

If the

00:28:23 --> 00:28:24

your teacher is only the book,

00:28:25 --> 00:28:26

you will make blunders.

00:28:33 --> 00:28:34

If

00:28:35 --> 00:28:37

your teacher is your book,

00:28:37 --> 00:28:40

then your mistakes will be will outweigh,

00:28:42 --> 00:28:43

k,

00:28:44 --> 00:28:45

your sound

00:28:45 --> 00:28:46

judgment.

00:28:48 --> 00:28:49

That's why

00:28:51 --> 00:28:53

you have to refer to the ulama

00:28:54 --> 00:28:56

and consult the ulama,

00:28:57 --> 00:29:00

and you should have contacts of the scholars

00:29:01 --> 00:29:02

who are still alive.

00:29:04 --> 00:29:05

So

00:29:05 --> 00:29:06

before

00:29:07 --> 00:29:08

you

00:29:10 --> 00:29:11

share

00:29:11 --> 00:29:13

or before you

00:29:13 --> 00:29:14

pass the information,

00:29:15 --> 00:29:17

you need to verify

00:29:19 --> 00:29:21

it and verify its authenticity

00:29:23 --> 00:29:24

and check your understanding.

00:29:29 --> 00:29:32

Is my understanding correct or incorrect?

00:29:35 --> 00:29:36

That's why

00:29:37 --> 00:29:39

if you are studying with the island, with

00:29:39 --> 00:29:41

your study with the scholar,

00:29:43 --> 00:29:45

he saves you a lot of time.

00:29:50 --> 00:29:52

He you benefit more,

00:29:55 --> 00:29:56

and your

00:29:57 --> 00:29:57

the likelihood

00:29:58 --> 00:30:00

of making mistakes are less now

00:30:01 --> 00:30:03

because there is someone here

00:30:03 --> 00:30:04

who will guide you.

00:30:06 --> 00:30:08

So the text you are reading, he will

00:30:08 --> 00:30:10

explain it to you.

00:30:10 --> 00:30:12

But if you are alone,

00:30:13 --> 00:30:15

you don't have a checker. You don't have

00:30:15 --> 00:30:17

someone to correct you.

00:30:19 --> 00:30:20

So there's not this feedback.

00:30:22 --> 00:30:23

So you think

00:30:24 --> 00:30:26

you understood the text,

00:30:30 --> 00:30:32

then you will discover

00:30:32 --> 00:30:34

that your understanding

00:30:34 --> 00:30:35

was wrong.

00:30:37 --> 00:30:37

This

00:30:39 --> 00:30:39

is what

00:30:41 --> 00:30:42

was

00:30:44 --> 00:30:45

warning the people,

00:30:45 --> 00:30:47

and he was afraid of the afraid of

00:30:47 --> 00:30:48

this and fear

00:30:49 --> 00:30:50

for the

00:30:51 --> 00:30:51

the Muslims

00:30:53 --> 00:30:54

in this situation.

00:30:54 --> 00:30:54

People

00:30:57 --> 00:30:57

will

00:30:59 --> 00:31:00

come.

00:31:02 --> 00:31:03

K.

00:31:04 --> 00:31:05

New generation.

00:31:11 --> 00:31:12

I think

00:31:12 --> 00:31:15

I think it's okay. I think it's alright.

00:31:15 --> 00:31:15

I think

00:31:17 --> 00:31:18

they don't have the criteria.

00:31:20 --> 00:31:22

They don't have the yard district.

00:31:24 --> 00:31:25

They don't have the standard,

00:31:26 --> 00:31:28

which is the Kitab

00:31:33 --> 00:31:33

This

00:31:42 --> 00:31:45

is the the the yardstick. This is the

00:31:47 --> 00:31:48

Internal.

00:31:48 --> 00:31:51

If you differ in any matter, what should

00:31:51 --> 00:31:51

you do?

00:31:53 --> 00:31:54

Take it back

00:31:56 --> 00:31:57

to Allah and his message,

00:31:58 --> 00:32:00

to the Quran and to the sunnah.

00:32:01 --> 00:32:03

If you believe in Allah,

00:32:05 --> 00:32:06

and the last day.

00:32:07 --> 00:32:08

That's the best

00:32:08 --> 00:32:09

approach

00:32:12 --> 00:32:13

and the best

00:32:13 --> 00:32:14

determination

00:32:15 --> 00:32:16

and the best

00:32:19 --> 00:32:19

fruitful

00:32:20 --> 00:32:21

and beneficial

00:32:21 --> 00:32:22

results.

00:32:30 --> 00:32:30

Islam.

00:32:31 --> 00:32:31

And

00:32:32 --> 00:32:34

this this category of people

00:32:35 --> 00:32:36

become the leaders.

00:32:38 --> 00:32:40

They are the ones who lead the.

00:32:41 --> 00:32:42

Then that

00:32:42 --> 00:32:44

said, for you Islam,

00:32:45 --> 00:32:49

then this structure of Islam will be undermined,

00:32:50 --> 00:32:51

will be toppled,

00:32:53 --> 00:32:53

will crumble,

00:32:54 --> 00:32:55

will fall apart

00:32:59 --> 00:33:00

and it will crack

00:33:02 --> 00:33:05

because they are going they are going to

00:33:05 --> 00:33:05

cause

00:33:07 --> 00:33:08

more damage to Islam.

00:33:10 --> 00:33:11

More damage.

00:33:22 --> 00:33:23

Arabic.

00:33:24 --> 00:33:24

Sheikh

00:33:26 --> 00:33:27

Mohammed Abdul

00:33:28 --> 00:33:30

had even this time too.

00:33:30 --> 00:33:31

What is Islam?

00:33:32 --> 00:33:33

And what's the explanation

00:33:34 --> 00:33:35

of Islam? Arabic.

00:33:37 --> 00:33:38

In other words, he tell

00:33:39 --> 00:33:41

you, now I am going to introduce you

00:33:41 --> 00:33:43

to the meaning of Islam.

00:33:44 --> 00:33:46

This Islam, word Islam. To

00:33:48 --> 00:33:49

submit

00:33:49 --> 00:33:50

to Allah

00:33:52 --> 00:33:55

Where is this total submission and submissiveness

00:33:57 --> 00:33:58

among the Muslims?

00:34:02 --> 00:34:02

Today,

00:34:04 --> 00:34:04

you

00:34:07 --> 00:34:08

hear

00:34:10 --> 00:34:11

statements of Muslims

00:34:17 --> 00:34:17

regarding

00:34:19 --> 00:34:20

the earthquakes that happened

00:34:22 --> 00:34:23

in Morocco and Libya.

00:34:27 --> 00:34:27

Why?

00:34:29 --> 00:34:31

Why Allah is torturing the Muslims? What?

00:34:33 --> 00:34:35

I don't know what is going on here.

00:34:36 --> 00:34:38

Do you know what is coming off your

00:34:38 --> 00:34:39

head or not?

00:34:41 --> 00:34:43

Who are you to question

00:34:44 --> 00:34:46

the all wise?

00:34:48 --> 00:34:49

Who are you?

00:34:56 --> 00:34:57

Allah is a Hakim.

00:34:59 --> 00:35:00

Al Aleem.

00:35:01 --> 00:35:02

Allah

00:35:06 --> 00:35:08

Allah knows what he's doing to his kingdom.

00:35:10 --> 00:35:11

And all

00:35:12 --> 00:35:15

the divine acts of Allah are good.

00:35:18 --> 00:35:19

100 percent

00:35:19 --> 00:35:20

fail.

00:35:21 --> 00:35:22

No evil

00:35:23 --> 00:35:23

whatsoever

00:35:25 --> 00:35:26

in the acts of Allah.

00:35:35 --> 00:35:36

The evil

00:35:37 --> 00:35:40

springs and comes from the individual,

00:35:41 --> 00:35:42

from us human beings,

00:35:44 --> 00:35:45

when we drift away

00:35:46 --> 00:35:47

and turn away

00:35:48 --> 00:35:50

from Allah's way.

00:35:55 --> 00:35:56

From Allah's way.

00:36:00 --> 00:36:02

And because he loves us

00:36:04 --> 00:36:05

and he loves the believers,

00:36:10 --> 00:36:13

and they are drifting and going away from

00:36:13 --> 00:36:14

his way.

00:36:14 --> 00:36:16

He brings them back. He knows how to

00:36:16 --> 00:36:18

bring us back to him.

00:36:20 --> 00:36:20

So these

00:36:21 --> 00:36:22

catastrophes,

00:36:22 --> 00:36:23

these tribulations,

00:36:24 --> 00:36:25

these calamities,

00:36:26 --> 00:36:27

these are just

00:36:28 --> 00:36:28

messages,

00:36:31 --> 00:36:31

warnings

00:36:33 --> 00:36:35

to tell us to come back. Come.

00:36:36 --> 00:36:36

Return.

00:36:37 --> 00:36:37

Enough.

00:36:43 --> 00:36:45

Don't think that you can do whatever you

00:36:45 --> 00:36:47

want in this life.

00:36:52 --> 00:36:54

And they will just keep watching. No.

00:36:56 --> 00:36:58

I will not allow you to cross the

00:36:58 --> 00:36:59

limits.

00:37:01 --> 00:37:03

You have to come back to me.

00:37:06 --> 00:37:07

This is my kingdom

00:37:09 --> 00:37:10

and I run

00:37:10 --> 00:37:12

it. I'm my kingdom

00:37:12 --> 00:37:14

as I want to manage

00:37:16 --> 00:37:19

with other with justice and fairness.

00:37:24 --> 00:37:27

So the Muslim, he perceives these things.

00:37:28 --> 00:37:29

Okay.

00:37:30 --> 00:37:31

Messages from Allah,

00:37:33 --> 00:37:34

warnings from Allah.

00:37:34 --> 00:37:36

At the same time, there is

00:37:37 --> 00:37:38

as they say,

00:37:42 --> 00:37:43

Most say in disguise.

00:37:44 --> 00:37:45

You don't see.

00:37:47 --> 00:37:47

SubhanAllah.

00:37:49 --> 00:37:50

In Morocco,

00:37:51 --> 00:37:52

when the earthquake happened,

00:37:55 --> 00:37:56

and certainly, the

00:37:58 --> 00:38:00

the Moroccans are thanking Allah

00:38:01 --> 00:38:03

and praying and thanking why?

00:38:03 --> 00:38:04

Because this earthquake

00:38:05 --> 00:38:06

caused also

00:38:07 --> 00:38:10

new springs of water to gush out

00:38:11 --> 00:38:13

in places where

00:38:13 --> 00:38:15

water was so scarce.

00:38:16 --> 00:38:17

There was scarcity

00:38:17 --> 00:38:18

of water.

00:38:19 --> 00:38:22

And now they are bathing in this,

00:38:23 --> 00:38:24

streams

00:38:24 --> 00:38:24

of

00:38:25 --> 00:38:26

water running,

00:38:28 --> 00:38:29

waterfalls.

00:38:35 --> 00:38:37

So always there is good, always there is

00:38:37 --> 00:38:38

*,

00:38:39 --> 00:38:41

but we don't see it.

00:38:43 --> 00:38:43

We

00:38:46 --> 00:38:46

don't see it.

00:38:49 --> 00:38:49

There's wisdom.

00:38:51 --> 00:38:52

There is hikmah.

00:38:55 --> 00:38:58

Don't you see, my dear brothers and sister,

00:38:58 --> 00:38:59

our earth like

00:38:59 --> 00:39:00

timed

00:39:01 --> 00:39:02

timed bomb?

00:39:05 --> 00:39:06

Its center is boiling.

00:39:10 --> 00:39:12

Molten material, the lava,

00:39:14 --> 00:39:16

the pressure keeps building up.

00:39:19 --> 00:39:22

When that pressure builds up, it reaches a

00:39:22 --> 00:39:23

point.

00:39:24 --> 00:39:25

It has to come out.

00:39:27 --> 00:39:29

It has to be vented.

00:39:32 --> 00:39:32

Otherwise,

00:39:33 --> 00:39:35

the whole earth will burst.

00:39:39 --> 00:39:42

So Allah allows the earth to

00:39:43 --> 00:39:43

vent

00:39:46 --> 00:39:47

through volcanoes,

00:39:49 --> 00:39:50

earthquakes.

00:39:52 --> 00:39:54

He knows how to run his kingdom.

00:39:58 --> 00:39:58

And

00:39:59 --> 00:40:02

along with these things that will come out,

00:40:03 --> 00:40:06

a lot of treasures also, they come out.

00:40:07 --> 00:40:07

Minerals,

00:40:09 --> 00:40:11

the land become more volatile,

00:40:12 --> 00:40:12

etcetera.

00:40:15 --> 00:40:17

So my dear brothers and sisters,

00:40:20 --> 00:40:22

you should know that Allah

00:40:24 --> 00:40:25

he said, Melek,

00:40:26 --> 00:40:27

he's the king.

00:40:27 --> 00:40:28

He's the ruler.

00:40:29 --> 00:40:30

This is his kingdom,

00:40:30 --> 00:40:32

and we are his.

00:40:33 --> 00:40:35

We are his.

00:40:35 --> 00:40:36

He

00:40:37 --> 00:40:37

created

00:40:37 --> 00:40:38

us.

00:40:46 --> 00:40:47

That's why we say.

00:40:52 --> 00:40:54

Those who are hitched by calamity,

00:40:54 --> 00:40:55

the 2 believers.

00:41:00 --> 00:41:02

When they're hitched with a calamity,

00:41:02 --> 00:41:04

they say, we are

00:41:05 --> 00:41:05

Allah's

00:41:06 --> 00:41:07

Allah's. We are his.

00:41:09 --> 00:41:09

And

00:41:10 --> 00:41:11

and to him,

00:41:12 --> 00:41:13

we will return.

00:41:15 --> 00:41:16

So

00:41:16 --> 00:41:18

this Islam, this submission

00:41:20 --> 00:41:22

to the will of the creator,

00:41:26 --> 00:41:28

we should not object.

00:41:30 --> 00:41:31

At the time of

00:41:36 --> 00:41:37

there was a minor

00:41:37 --> 00:41:38

earthquake,

00:41:41 --> 00:41:42

minor happened.

00:41:47 --> 00:41:49

Said Naromar, he gathered the Sahara

00:41:50 --> 00:41:51

and

00:41:52 --> 00:41:53

he said,

00:41:57 --> 00:41:58

that's tomb.

00:41:59 --> 00:42:01

You started to sin.

00:42:10 --> 00:42:11

Just in the Sahaba.

00:42:11 --> 00:42:12

Said Nar Umar

00:42:13 --> 00:42:15

linked that minor earthquake

00:42:16 --> 00:42:17

with something

00:42:17 --> 00:42:19

the Muslims are doing.

00:42:19 --> 00:42:20

Displeasing

00:42:21 --> 00:42:22

displeasing

00:42:24 --> 00:42:24

to Allah.

00:42:27 --> 00:42:28

So he said,

00:42:28 --> 00:42:30

you started to sin.

00:42:33 --> 00:42:34

By Allah,

00:42:35 --> 00:42:37

if it happens again,

00:42:39 --> 00:42:42

you know how I will discipline you.

00:42:48 --> 00:42:49

So my dear brothers and sisters,

00:42:51 --> 00:42:52

we as

00:42:52 --> 00:42:53

we have to repent

00:42:54 --> 00:42:55

and repent

00:42:55 --> 00:42:57

and turn to Allah Then

00:43:01 --> 00:43:01

Allah

00:43:05 --> 00:43:07

his pleasure will fall on us.

00:43:08 --> 00:43:09

But if we continue

00:43:11 --> 00:43:12

and rebelling,

00:43:14 --> 00:43:15

become more rebellious

00:43:17 --> 00:43:18

and more sinful.

00:43:20 --> 00:43:22

He will bring us

00:43:22 --> 00:43:23

back to him

00:43:25 --> 00:43:27

in a painful manner.

00:43:32 --> 00:43:34

So no one is safe.

00:43:36 --> 00:43:37

No one is safe.

00:43:41 --> 00:43:42

Don't think that

00:43:45 --> 00:43:48

this zone, this area is not earthquake zone.

00:43:49 --> 00:43:50

No. I like commands.

00:43:54 --> 00:43:54

Finish. Finish.

00:43:56 --> 00:43:58

Ruins, you will see only.

00:44:03 --> 00:44:04

And

00:44:05 --> 00:44:08

our mother, Aisha, she asked the prophet.

00:44:10 --> 00:44:12

And we have also to keep in mind,

00:44:14 --> 00:44:16

a city if a city is hit with

00:44:16 --> 00:44:17

earthquake,

00:44:18 --> 00:44:19

doesn't mean the people are sinners

00:44:20 --> 00:44:21

or evildoers.

00:44:24 --> 00:44:26

Should not jump to that conclusion.

00:44:29 --> 00:44:29

Allah

00:44:31 --> 00:44:33

he wants to take them as shuhada,

00:44:35 --> 00:44:35

as martyrs.

00:44:38 --> 00:44:39

What a beautiful

00:44:41 --> 00:44:43

end of one's life to die as a

00:44:43 --> 00:44:44

martyr.

00:44:49 --> 00:44:50

The prophet

00:44:50 --> 00:44:51

in the hadith,

00:44:52 --> 00:44:54

he asked the Sahaba,

00:44:54 --> 00:44:55

who's the martyr

00:44:57 --> 00:44:57

that you

00:44:58 --> 00:45:00

whom whom do you consider a marcher? Let's

00:45:00 --> 00:45:01

say the one who died

00:45:02 --> 00:45:02

who

00:45:03 --> 00:45:05

died in the battlefield or the one who

00:45:05 --> 00:45:06

dies in the battlefield. He said that the

00:45:06 --> 00:45:08

martyrs of my ummah

00:45:08 --> 00:45:09

are very few. No.

00:45:11 --> 00:45:14

Then he mentioned, those who are burnt

00:45:14 --> 00:45:15

are martyrs.

00:45:16 --> 00:45:17

Those who are drowned

00:45:18 --> 00:45:18

are martyrs.

00:45:19 --> 00:45:20

Those whom

00:45:21 --> 00:45:21

the

00:45:22 --> 00:45:22

the sealants

00:45:23 --> 00:45:24

fell on them.

00:45:25 --> 00:45:26

The building

00:45:27 --> 00:45:28

fell on them are martyrs.

00:45:29 --> 00:45:32

Women who die in labor

00:45:33 --> 00:45:34

while they are giving

00:45:36 --> 00:45:38

delivering their children

00:45:40 --> 00:45:40

are matters.

00:45:41 --> 00:45:43

A person who dies because of

00:45:44 --> 00:45:45

abdominal

00:45:45 --> 00:45:46

disease,

00:45:46 --> 00:45:49

whether it is a cancer or any other

00:45:49 --> 00:45:49

disease,

00:45:50 --> 00:45:52

is a matter. See?

00:45:52 --> 00:45:55

How many categories of shuhada are?

00:45:56 --> 00:45:57

So Allah is taking

00:45:58 --> 00:45:58

whomever

00:46:00 --> 00:46:02

he wants as matter,

00:46:04 --> 00:46:06

And you know the martyr.

00:46:07 --> 00:46:09

In seconds, he's in the jannah.

00:46:14 --> 00:46:17

So the Muslims always has to be grateful

00:46:17 --> 00:46:18

to Allah

00:46:25 --> 00:46:27

So the Islam is this submission.

00:46:28 --> 00:46:31

So our mother Aisha, when she asked the

00:46:31 --> 00:46:31

prophet,

00:46:37 --> 00:46:39

is it possible that we will be

00:46:40 --> 00:46:41

destroyed,

00:46:42 --> 00:46:43

ruined,

00:46:47 --> 00:46:47

perished

00:46:49 --> 00:46:51

while we have good people among us?

00:46:53 --> 00:46:55

Because the presence of good people

00:46:56 --> 00:46:57

in the community

00:46:58 --> 00:46:59

is a protection

00:47:00 --> 00:47:01

for the community

00:47:03 --> 00:47:04

by the grace of Allah

00:47:04 --> 00:47:06

because of the dua

00:47:06 --> 00:47:07

Oh,

00:47:09 --> 00:47:11

Allah, word out of your anger.

00:47:12 --> 00:47:14

Oh, Allah, do not punish us because of

00:47:14 --> 00:47:16

the sins of others.

00:47:17 --> 00:47:19

Those wise men and women

00:47:20 --> 00:47:23

standing up at night, crying, and praying to

00:47:23 --> 00:47:23

Allah,

00:47:24 --> 00:47:25

because of that,

00:47:26 --> 00:47:28

Allah subhanahu wa ta'ala, he keeps

00:47:29 --> 00:47:30

lifting

00:47:32 --> 00:47:33

his anger

00:47:34 --> 00:47:35

and his curse.

00:47:37 --> 00:47:38

So our mother, Aisha,

00:47:39 --> 00:47:40

she asked,

00:47:45 --> 00:47:47

is it possible that

00:47:47 --> 00:47:49

Allah will destroy us while we have good

00:47:49 --> 00:47:51

people among us?

00:47:51 --> 00:47:52

He said, yes.

00:47:55 --> 00:47:57

Allah can't wipe a community,

00:47:59 --> 00:48:00

a town.

00:48:01 --> 00:48:04

There are pious, righteous people among them.

00:48:16 --> 00:48:18

In the facade, the corruption

00:48:20 --> 00:48:21

is widespread.

00:48:24 --> 00:48:25

When the corruption

00:48:26 --> 00:48:26

is widespread,

00:48:27 --> 00:48:28

then, yes,

00:48:31 --> 00:48:32

wait

00:48:34 --> 00:48:34

for

00:48:34 --> 00:48:36

the punishment from Allah.

00:48:38 --> 00:48:39

That's why

00:48:39 --> 00:48:40

Sharia,

00:48:40 --> 00:48:40

Islam

00:48:43 --> 00:48:44

has something

00:48:46 --> 00:48:49

that we enjoying what is right, and we

00:48:49 --> 00:48:50

forbid

00:48:50 --> 00:48:51

what is evil.

00:48:56 --> 00:48:57

You're the

00:48:58 --> 00:48:59

best of my kind,

00:48:59 --> 00:49:00

the best nation,

00:49:00 --> 00:49:01

best people

00:49:02 --> 00:49:03

ever said,

00:49:03 --> 00:49:04

sent forth

00:49:04 --> 00:49:05

for mankind.

00:49:08 --> 00:49:10

What made this ummah the best

00:49:12 --> 00:49:16

ummah? Because you enjoying what is right.

00:49:21 --> 00:49:21

And forbid

00:49:24 --> 00:49:25

what is evil.

00:49:26 --> 00:49:27

Today,

00:49:30 --> 00:49:31

the magnitude

00:49:31 --> 00:49:33

of enjoying what is right and for many

00:49:33 --> 00:49:36

of us evil is falling,

00:49:38 --> 00:49:38

diminishing.

00:49:40 --> 00:49:43

You see the munkar. You see the evil

00:49:43 --> 00:49:44

before your eyes.

00:49:45 --> 00:49:47

You don't do anything about it,

00:49:49 --> 00:49:51

even you don't talk about it.

00:49:53 --> 00:49:55

You don't approach the evildoer

00:49:55 --> 00:49:56

and warn him.

00:49:58 --> 00:50:00

You just say shaitan tells you, mind your

00:50:00 --> 00:50:01

own business.

00:50:02 --> 00:50:03

No. In Islam,

00:50:04 --> 00:50:06

my business is your business.

00:50:10 --> 00:50:13

If I see you doing something wrong, I

00:50:13 --> 00:50:14

have to stop you

00:50:17 --> 00:50:18

before we're all

00:50:23 --> 00:50:23

punished.

00:50:28 --> 00:50:30

Because we are all

00:50:31 --> 00:50:33

on this ship, which is cruising.

00:50:34 --> 00:50:36

So we are not going to allow you

00:50:37 --> 00:50:38

to make a hole

00:50:38 --> 00:50:40

in the ship because that

00:50:41 --> 00:50:43

will make all of us to drown

00:50:44 --> 00:50:44

and sink.

00:50:46 --> 00:50:47

So we have to stop.

00:50:48 --> 00:50:49

There's nothing called,

00:50:50 --> 00:50:52

this is my freedom. I am free to

00:50:52 --> 00:50:54

do whatever I want. No. You are not

00:50:54 --> 00:50:56

free. Who told you that?

00:51:01 --> 00:51:03

There are limits for your freedom.

00:51:06 --> 00:51:09

Freedom ends where my freedom starts.

00:51:11 --> 00:51:13

Cannot say I am free, and you hurt

00:51:13 --> 00:51:14

my feelings.

00:51:19 --> 00:51:20

K?

00:51:21 --> 00:51:22

There's no that's not freedom.

00:51:23 --> 00:51:24

That's transgression.

00:51:26 --> 00:51:27

You have

00:51:29 --> 00:51:30

to remain within

00:51:31 --> 00:51:33

the limit set by Allah

00:51:34 --> 00:51:36

and not to cross them.

00:51:39 --> 00:51:39

Anyone crosses,

00:51:40 --> 00:51:41

he should be stopped.

00:51:48 --> 00:51:51

Could be stuck. That's right. Enjoying what is

00:51:51 --> 00:51:53

right and forbid what is evil.

00:51:54 --> 00:51:56

And you know the hadith.

00:52:04 --> 00:52:05

If you're seeing some evil,

00:52:07 --> 00:52:08

if you have the

00:52:09 --> 00:52:10

the authority

00:52:10 --> 00:52:13

or the ability to change it to change

00:52:13 --> 00:52:15

it with your hand, do so.

00:52:17 --> 00:52:19

Otherwise, talk about it.

00:52:22 --> 00:52:24

If you can't even talk about it,

00:52:24 --> 00:52:27

then you'll refrain from doing it

00:52:28 --> 00:52:31

and detest it and hate it in your

00:52:31 --> 00:52:32

heart.

00:52:33 --> 00:52:35

And what does it mean to hate it

00:52:35 --> 00:52:36

in your heart?

00:52:39 --> 00:52:40

Does it mean

00:52:42 --> 00:52:44

that you just keep quiet? I hate it

00:52:44 --> 00:52:47

in my heart, and you mingle with those

00:52:47 --> 00:52:48

evildoers?

00:52:49 --> 00:52:50

No.

00:52:52 --> 00:52:55

I hate it, and I refrain and they

00:52:55 --> 00:52:55

stay

00:52:57 --> 00:52:57

from

00:52:58 --> 00:52:58

evildoers.

00:53:01 --> 00:53:02

At home, you are

00:53:03 --> 00:53:04

accountable

00:53:05 --> 00:53:06

to stop your family

00:53:09 --> 00:53:10

from doing

00:53:10 --> 00:53:11

whatever

00:53:11 --> 00:53:12

displeases

00:53:12 --> 00:53:13

Allah.

00:53:14 --> 00:53:15

You are responsible.

00:53:16 --> 00:53:18

You are the the the shabad. You are

00:53:18 --> 00:53:19

the

00:53:19 --> 00:53:20

the caretaker,

00:53:22 --> 00:53:25

and you will be held accountable before Allah.

00:53:30 --> 00:53:31

Then another hadith says,

00:53:32 --> 00:53:35

even if you don't dislike it in your

00:53:35 --> 00:53:35

heart,

00:53:36 --> 00:53:37

and when you see the

00:53:38 --> 00:53:39

it doesn't affect you,

00:53:40 --> 00:53:43

then you you have lost your iman. What

00:53:43 --> 00:53:44

he said about the

00:53:45 --> 00:53:45

iman

00:53:46 --> 00:53:50

You don't have iman even what is equivalent

00:53:50 --> 00:53:52

to the weight of the master seed.

00:53:53 --> 00:53:54

So here,

00:53:55 --> 00:53:56

the sheikh,

00:53:56 --> 00:53:58

he say, back to.

00:54:00 --> 00:54:01

And then he mentioned,

00:54:01 --> 00:54:03

this is his style.

00:54:03 --> 00:54:05

Aya Hadith, aya Hadith.

00:54:06 --> 00:54:09

He mentioned the aya number 20 in Surat

00:54:09 --> 00:54:10

Al Imran. Allah says,

00:54:32 --> 00:54:33

The meaning

00:54:36 --> 00:54:39

so if they argue with you, oh, prophet

00:54:39 --> 00:54:40

saying,

00:54:42 --> 00:54:44

I have submitted myself to Allah,

00:54:46 --> 00:54:47

and so have my followers.

00:54:49 --> 00:54:52

And ask those who were giving the scripture

00:54:54 --> 00:54:56

and the illiterate people,

00:54:58 --> 00:55:00

Have you submitted yourself to Allah?

00:55:01 --> 00:55:02

If they submit,

00:55:02 --> 00:55:04

they will be rightly guided.

00:55:05 --> 00:55:06

But if they turn away,

00:55:08 --> 00:55:11

then your duty is only to deliver the

00:55:11 --> 00:55:11

message.

00:55:12 --> 00:55:13

It's only to deliver

00:55:13 --> 00:55:14

the message.

00:55:18 --> 00:55:20

And Allah is all seeing

00:55:20 --> 00:55:21

of his servants.

00:55:22 --> 00:55:23

Let us ponder

00:55:24 --> 00:55:24

in this beautiful

00:55:27 --> 00:55:28

Ayah.

00:55:31 --> 00:55:32

If they argue with you,

00:55:35 --> 00:55:37

the the disrelations.

00:55:40 --> 00:55:42

What should you say? How should you respond?

00:55:46 --> 00:55:48

Say, I have submitted myself to Allah. I'm

00:55:48 --> 00:55:49

a Muslim.

00:55:51 --> 00:55:52

I have submitted,

00:55:54 --> 00:55:54

okay,

00:55:55 --> 00:55:56

myself

00:55:56 --> 00:55:57

to

00:55:58 --> 00:55:58

Allah.

00:55:59 --> 00:56:01

And my followers also

00:56:02 --> 00:56:03

submitted to

00:56:05 --> 00:56:05

Allah.

00:56:08 --> 00:56:10

And tell, oh, Muhammad

00:56:12 --> 00:56:15

those who were giving description, Jews and Christians.

00:56:18 --> 00:56:19

Okay.

00:56:21 --> 00:56:21

The Arabs.

00:56:22 --> 00:56:23

They are lettered.

00:56:28 --> 00:56:30

We have submitted. Have you submitted?

00:56:46 --> 00:56:49

So if they submit, then they have been

00:56:49 --> 00:56:50

guided.

00:56:51 --> 00:56:53

Have you submitted yourself to Allah?

00:56:56 --> 00:56:58

If they submit, they will be rightly guided.

00:57:02 --> 00:57:03

If they turn away.

00:57:14 --> 00:57:16

If they turn away, they don't want to

00:57:16 --> 00:57:16

submit.

00:57:17 --> 00:57:19

They don't want to accept the

00:57:19 --> 00:57:20

the monotheistic

00:57:20 --> 00:57:23

message. They don't want the

00:57:26 --> 00:57:27

the monotheism,

00:57:27 --> 00:57:29

they don't want to worship Allah alone,

00:57:32 --> 00:57:33

then

00:57:34 --> 00:57:36

your duty only is to deliver the message.

00:57:37 --> 00:57:39

And this is very important thing we have

00:57:39 --> 00:57:40

to for the dua.

00:57:43 --> 00:57:44

Allah is telling his prophet,

00:57:45 --> 00:57:45

went

00:57:46 --> 00:57:47

to wallow

00:57:51 --> 00:57:52

And this is the the role of the

00:57:52 --> 00:57:53

die

00:57:55 --> 00:57:56

only to pass the message.

00:57:58 --> 00:57:58

That's it.

00:58:02 --> 00:58:02

Whether

00:58:03 --> 00:58:05

they accept it, they don't accept it, that

00:58:05 --> 00:58:06

is not

00:58:08 --> 00:58:09

my job.

00:58:10 --> 00:58:13

It's Allah who opens people's hearts.

00:58:15 --> 00:58:16

That is beyond my

00:58:17 --> 00:58:18

capacity.

00:58:20 --> 00:58:23

My role is to deliver the message with

00:58:23 --> 00:58:23

Hikma,

00:58:25 --> 00:58:26

nice presentation,

00:58:29 --> 00:58:30

beautiful

00:58:30 --> 00:58:31

words.

00:58:32 --> 00:58:33

That's it.

00:58:34 --> 00:58:37

They accept it. They don't accept it.

00:58:38 --> 00:58:40

I will not be held accountable for that.

00:58:42 --> 00:58:44

As you know, there are prophets who are

00:58:44 --> 00:58:45

going to come on

00:58:45 --> 00:58:47

the day of resurrection and the prophet on

00:58:47 --> 00:58:49

the night of Mahara. He saw them.

00:58:50 --> 00:58:51

Prophets with 2

00:58:52 --> 00:58:53

less than 2,

00:58:55 --> 00:58:56

with none,

00:58:59 --> 00:58:59

with handful,

00:59:02 --> 00:59:02

profits.

00:59:04 --> 00:59:06

The one who comes are not by himself.

00:59:06 --> 00:59:08

He delivered the message.

00:59:10 --> 00:59:12

No one obeyed her. No one listened to

00:59:12 --> 00:59:12

her.

00:59:13 --> 00:59:14

Allah knows that.

00:59:15 --> 00:59:18

So you as a die should not be

00:59:18 --> 00:59:19

affected by the followers.

00:59:22 --> 00:59:24

Oh, people are not listening to me.

00:59:25 --> 00:59:27

So then you leave the dua. No.

00:59:28 --> 00:59:28

You are

00:59:29 --> 00:59:31

you are calling to the way of Allah,

00:59:32 --> 00:59:34

and your and reward is there.

00:59:36 --> 00:59:37

Whether they respond

00:59:39 --> 00:59:39

positively

00:59:40 --> 00:59:41

or not,

00:59:42 --> 00:59:43

give the matter to Allah

00:59:45 --> 00:59:46

but continue

00:59:47 --> 00:59:49

reminding the people and calling them.

00:59:54 --> 00:59:54

K?

00:59:55 --> 00:59:57

That is your duty, as Allah said to

00:59:57 --> 00:59:58

his prophet.

00:59:59 --> 01:00:00

This is your duty.

01:00:01 --> 01:00:04

Your duty is due for is to deliver

01:00:04 --> 01:00:05

the Masjid. That's it.

01:00:08 --> 01:00:10

Opening people's hearts, that is

01:00:12 --> 01:00:13

beyond your

01:00:14 --> 01:00:17

mission, beyond your control. It's only

01:00:18 --> 01:00:20

I, Allah Subhanahu Alaihi, is the one who

01:00:20 --> 01:00:22

opens people's hearts

01:00:23 --> 01:00:24

and

01:00:28 --> 01:00:30

fill it with the light of iman.

01:00:31 --> 01:00:32

Your message,

01:00:33 --> 01:00:36

your role, your task is to guide the

01:00:36 --> 01:00:38

people, to show them the way of salvation.

01:00:42 --> 01:00:42

K?

01:00:44 --> 01:00:44

So you should

01:00:45 --> 01:00:47

as a die, you should not be affected.

01:00:49 --> 01:00:49

You should continue

01:00:51 --> 01:00:52

delivering the message.

01:00:52 --> 01:00:54

And, of course, you don't compromise.

01:00:55 --> 01:00:56

This

01:00:56 --> 01:00:57

is a big problem.

01:01:00 --> 01:01:02

Comes and whispers into your ears.

01:01:04 --> 01:01:06

Dilute this message. Dilute it.

01:01:07 --> 01:01:08

Make it

01:01:09 --> 01:01:10

something

01:01:10 --> 01:01:10

acceptable.

01:01:14 --> 01:01:15

So dilute the message.

01:01:18 --> 01:01:20

That's not your

01:01:20 --> 01:01:21

right.

01:01:22 --> 01:01:25

Your right is to deliver the message as

01:01:25 --> 01:01:26

is.

01:01:31 --> 01:01:31

With

01:01:31 --> 01:01:33

this Quran against them.

01:01:34 --> 01:01:34

Tremendous.

01:01:40 --> 01:01:42

Present the message as it is.

01:01:44 --> 01:01:46

No need to sugarcoat it

01:01:47 --> 01:01:49

so that the people, they will listen, oh,

01:01:49 --> 01:01:53

he's a cute daddy. He's a nice guy.

01:01:55 --> 01:01:57

If you are looking for that, you are

01:01:57 --> 01:01:57

doomed.

01:02:01 --> 01:02:03

You'd always have one thing in mind

01:02:03 --> 01:02:04

that

01:02:04 --> 01:02:06

to how to please Allah

01:02:08 --> 01:02:10

pleasing Allah only

01:02:11 --> 01:02:12

and nobody else.

01:02:16 --> 01:02:16

They

01:02:20 --> 01:02:21

turn away.

01:02:22 --> 01:02:25

Your duty only is to deliver the message.

01:02:28 --> 01:02:29

And then Allah

01:02:30 --> 01:02:31

ended the eye

01:02:33 --> 01:02:35

with 2 with this

01:02:35 --> 01:02:36

beautiful name.

01:02:47 --> 01:02:49

Why is all seeing of his servants?

01:02:50 --> 01:02:52

In other words, Allah is telling us,

01:02:53 --> 01:02:54

I know.

01:02:55 --> 01:02:57

I'm seeing what is going on.

01:02:58 --> 01:03:01

You delivered the message to the best of

01:03:01 --> 01:03:01

your ability.

01:03:02 --> 01:03:05

That is your task. That's your duty.

01:03:11 --> 01:03:12

The mission

01:03:13 --> 01:03:15

that was given to you, the

01:03:16 --> 01:03:19

assignment that was given to you, you delivered

01:03:19 --> 01:03:19

it.

01:03:22 --> 01:03:25

I am seeing how they are reacting. I'm

01:03:25 --> 01:03:27

seeing what they are doing. I know that.

01:03:30 --> 01:03:31

See in the Quran,

01:03:31 --> 01:03:32

Allah Subhanahu Wa

01:03:35 --> 01:03:36

Ta'ala,

01:03:37 --> 01:03:38

he because the prophet

01:03:38 --> 01:03:40

as Allah described him,

01:03:41 --> 01:03:43

he's mercy for mankind.

01:03:44 --> 01:03:47

So he used to burden himself more than

01:03:47 --> 01:03:48

what is needed

01:03:49 --> 01:03:50

out of love.

01:03:53 --> 01:03:54

Out of love.

01:03:56 --> 01:03:58

He would get up at night, cry for

01:03:58 --> 01:03:59

his.

01:04:00 --> 01:04:00

Described

01:04:04 --> 01:04:06

in Oh, Mohammed, you are going to kill

01:04:06 --> 01:04:06

yourself

01:04:08 --> 01:04:09

over your people who

01:04:10 --> 01:04:12

they didn't accept this message.

01:04:19 --> 01:04:20

Burdening himself.

01:04:22 --> 01:04:23

Telling him, no.

01:04:24 --> 01:04:25

That's not needed.

01:04:27 --> 01:04:30

What is needed of you is, yes, deliver

01:04:30 --> 01:04:30

the message.

01:04:34 --> 01:04:35

Deliver the message to them.

01:04:36 --> 01:04:38

So they understand it.

01:04:39 --> 01:04:41

They didn't accept it.

01:04:42 --> 01:04:43

They will not have

01:04:45 --> 01:04:46

an excuse before

01:04:46 --> 01:04:47

me

01:04:47 --> 01:04:49

on the day of resurrection

01:04:50 --> 01:04:52

because I sent you to them, and you

01:04:52 --> 01:04:54

delivered the message perfectly.

01:05:03 --> 01:05:03

Islam today,

01:05:07 --> 01:05:10

I have perfected your deen for you.

01:05:10 --> 01:05:13

I completed my favors upon you, and I

01:05:13 --> 01:05:15

have chosen Islam as a way of life

01:05:15 --> 01:05:16

for you.

01:05:17 --> 01:05:17

Finish.

01:05:19 --> 01:05:21

And my prophet, he

01:05:22 --> 01:05:23

delivered the message.

01:05:36 --> 01:05:37

Nothing is hidden.

01:05:38 --> 01:05:38

Don't you

01:05:39 --> 01:05:41

don't you know that? Do you think

01:05:41 --> 01:05:43

Allah's not aware of what is going on?

01:05:43 --> 01:05:44

Of

01:05:45 --> 01:05:47

course. Because Allah doesn't sleep.

01:05:53 --> 01:05:56

Allah says everything in his knowledge.

01:05:56 --> 01:05:58

So he's seeing everything.

01:06:01 --> 01:06:03

He's seeing what those

01:06:03 --> 01:06:03

the,

01:06:04 --> 01:06:04

politicians

01:06:05 --> 01:06:06

are doing and those,

01:06:07 --> 01:06:10

decision makers are doing and what the think

01:06:10 --> 01:06:13

tanks are. The you know? He says all

01:06:16 --> 01:06:17

that.

01:06:19 --> 01:06:21

And he told us, the evil plotting and

01:06:21 --> 01:06:22

conspiring

01:06:23 --> 01:06:24

and all these conspiracies,

01:06:26 --> 01:06:28

they will fall back on them. They will

01:06:28 --> 01:06:29

encircle them,

01:06:29 --> 01:06:32

and they will be harmed by their own

01:06:32 --> 01:06:33

plotting and planning.

01:06:39 --> 01:06:40

He sees.

01:06:40 --> 01:06:42

As he told Musa,

01:06:45 --> 01:06:46

when he told

01:06:46 --> 01:06:47

them, go to a pharaoh,

01:06:49 --> 01:06:51

they told him, we are afraid of

01:06:52 --> 01:06:53

so Allah told them,

01:06:56 --> 01:06:58

I am with you. Don't worry. Just go.

01:06:59 --> 01:07:00

I'm there to protect you.

01:07:02 --> 01:07:03

I hear what the

01:07:04 --> 01:07:05

pharaoh says,

01:07:05 --> 01:07:07

and I see what the pharaoh

01:07:07 --> 01:07:08

is doing.

01:07:10 --> 01:07:12

So my dear brothers and sisters, we have

01:07:12 --> 01:07:13

to

01:07:15 --> 01:07:17

become 2 Muslims,

01:07:18 --> 01:07:20

and we have to actualize

01:07:21 --> 01:07:24

Islam, real Islam in our life, and we

01:07:24 --> 01:07:26

have to actualize this total

01:07:26 --> 01:07:28

submission and submissiveness

01:07:29 --> 01:07:31

to the will of our lord,

01:07:32 --> 01:07:34

the will of our.

01:07:35 --> 01:07:35

Whatever

01:07:36 --> 01:07:38

happens to us, we have to be grateful

01:07:38 --> 01:07:39

to him.

01:07:41 --> 01:07:43

And we should thank him,

01:07:44 --> 01:07:46

and we should come back to him

01:07:46 --> 01:07:47

and ask him

01:07:48 --> 01:07:49

for forgiveness.

01:07:50 --> 01:07:51

May Allah

01:07:52 --> 01:07:55

forgive us our faults and mistakes and ignorance.

01:07:57 --> 01:07:57

And may Allah

01:08:01 --> 01:08:04

keep us to remain steadfast on this beautiful

01:08:04 --> 01:08:05

deed

01:08:05 --> 01:08:08

until we meet Allah and find him pleased

01:08:08 --> 01:08:09

with all of us. Ameen.

01:08:09 --> 01:08:11

May Allah guide Ummah to the heart.

01:08:12 --> 01:08:12

May Allah

01:08:14 --> 01:08:15

bring our Ummah back

01:08:16 --> 01:08:17

to the safe path.

01:08:18 --> 01:08:19

Amen.

01:08:19 --> 01:08:20

And may Allah

01:08:21 --> 01:08:23

bless us with the

01:08:24 --> 01:08:28

beneficial knowledge of righteous deeds. And may Allah

01:08:28 --> 01:08:34

reward all of you, my dear brothers and

01:08:34 --> 01:08:39

sisters, immensely for your patience and attendance.

01:08:46 --> 01:08:46

Amin,

01:08:49 --> 01:08:51

we have received a few questions if you'd

01:08:51 --> 01:08:53

like to start the q and a.

01:08:53 --> 01:08:54

Yes.

01:08:56 --> 01:08:58

So the first question is, what is the

01:08:58 --> 01:09:00

ruling on MASA on the socks?

01:09:01 --> 01:09:03

If you can please, show a guide on

01:09:03 --> 01:09:05

how this works. And is full wudu

01:09:06 --> 01:09:09

required, with washing feet required before wearing the

01:09:09 --> 01:09:09

socks?

01:09:12 --> 01:09:15

The the outside is wiping over the socks

01:09:15 --> 01:09:16

is,

01:09:19 --> 01:09:19

is permissible

01:09:20 --> 01:09:21

in Islam, and it is sunnah.

01:09:24 --> 01:09:25

And

01:09:27 --> 01:09:27

the,

01:09:29 --> 01:09:30

there are

01:09:31 --> 01:09:31

certain

01:09:32 --> 01:09:34

things to be done, certain condition to be

01:09:34 --> 01:09:35

fulfilled

01:09:36 --> 01:09:39

that is you take,

01:09:40 --> 01:09:42

when you put the socks on,

01:09:43 --> 01:09:44

you should have.

01:09:45 --> 01:09:46

And

01:09:49 --> 01:09:52

3 days and 3 nights for the traveler,

01:09:53 --> 01:09:55

and one day and one night

01:09:58 --> 01:09:59

for the resident.

01:10:00 --> 01:10:01

So if you're resident,

01:10:03 --> 01:10:05

okay, you can wipe over the socks for

01:10:05 --> 01:10:06

one day and one night.

01:10:07 --> 01:10:09

If you are traveler for 3 days 3

01:10:09 --> 01:10:10

nights,

01:10:11 --> 01:10:14

and you don't remove them except if there

01:10:14 --> 01:10:14

is

01:10:16 --> 01:10:19

major hadiths or janaba,

01:10:20 --> 01:10:21

for example, with dreams

01:10:22 --> 01:10:23

or sexual *,

01:10:25 --> 01:10:27

then you have to remove them and take

01:10:27 --> 01:10:27

a shower.

01:10:28 --> 01:10:29

But

01:10:29 --> 01:10:30

but just,

01:10:31 --> 01:10:33

passing urine or stool and this,

01:10:34 --> 01:10:35

no need to remove them.

01:10:36 --> 01:10:37

K.

01:10:37 --> 01:10:40

And you start wiping over the socks

01:10:41 --> 01:10:44

from counting. The the counting starts

01:10:45 --> 01:10:47

from the moment you lose the.

01:10:48 --> 01:10:48

For example,

01:10:50 --> 01:10:52

I put the socks on after.

01:10:53 --> 01:10:56

So the whole time, I maintained my.

01:10:57 --> 01:10:58

I lost my.

01:10:59 --> 01:11:01

So I will start counting from the,

01:11:02 --> 01:11:05

the the the the duration and the the

01:11:05 --> 01:11:06

the period.

01:11:06 --> 01:11:07

And,

01:11:13 --> 01:11:13

the,

01:11:14 --> 01:11:16

regarding the nature of the socks

01:11:17 --> 01:11:19

or the type of the socks, is there

01:11:19 --> 01:11:20

any

01:11:22 --> 01:11:23

specific material?

01:11:25 --> 01:11:26

Okay.

01:11:27 --> 01:11:28

The answer, no.

01:11:29 --> 01:11:30

They are transparent.

01:11:31 --> 01:11:34

No problem. The Sahara, they used to wipe

01:11:34 --> 01:11:37

over their socks though they had many holes.

01:11:38 --> 01:11:40

So those who are put in certain conditions

01:11:41 --> 01:11:44

and certain thickness of the of the socks,

01:11:44 --> 01:11:46

they have no evidence for that.

01:11:49 --> 01:11:52

And also you can wipe over the hoof.

01:11:52 --> 01:11:54

The hoof is the leather socks.

01:11:55 --> 01:11:58

The hoof is the leather socks, and the

01:11:58 --> 01:12:01

socks are the normal socks people wear, whether

01:12:01 --> 01:12:03

they are made of cotton or not, any

01:12:03 --> 01:12:04

other material.

01:12:05 --> 01:12:07

I hope this is clear to the questioner.

01:12:09 --> 01:12:09

Next.

01:12:11 --> 01:12:12

Do you mind just showing me,

01:12:13 --> 01:12:14

how you would

01:12:14 --> 01:12:14

wipe?

01:12:16 --> 01:12:19

What? We wipe over the socks? Yes, please.

01:12:20 --> 01:12:22

Yeah. You wet your hands like that.

01:12:23 --> 01:12:24

If you can do it

01:12:25 --> 01:12:26

simultaneously,

01:12:26 --> 01:12:28

that like this, you

01:12:28 --> 01:12:29

wipe over the,

01:12:30 --> 01:12:30

the other part

01:12:31 --> 01:12:33

simultaneously. We can't do that.

01:12:33 --> 01:12:35

That is okay. That is fine.

01:12:35 --> 01:12:37

If it is not possible, then you

01:12:38 --> 01:12:41

start wipe the top of the socks with

01:12:41 --> 01:12:42

your wet hand,

01:12:43 --> 01:12:44

the right one, then the left one.

01:12:45 --> 01:12:46

Is it clear?

01:12:47 --> 01:12:48

So simultaneously is preferred?

01:12:49 --> 01:12:50

Yes. Yes.

01:12:52 --> 01:12:53

The next question,

01:12:54 --> 01:12:55

what is the procedure for

01:12:56 --> 01:12:56

in marriage?

01:12:57 --> 01:12:58

Is it done when you are introduced to

01:12:58 --> 01:13:01

someone and you do before any conversation,

01:13:02 --> 01:13:04

or do you have a halal formal conversation

01:13:04 --> 01:13:05

with the other person? And if there is

01:13:05 --> 01:13:08

an interest following up, then you do.

01:13:10 --> 01:13:13

There's nothing called conversation. This is dated.

01:13:14 --> 01:13:16

That's how I understand it.

01:13:16 --> 01:13:18

I had a conversation with a girl.

01:13:20 --> 01:13:21

Well, girl and boy.

01:13:23 --> 01:13:24

And now they

01:13:24 --> 01:13:26

like each other, then they will now go

01:13:26 --> 01:13:30

for the inform their families and no. We

01:13:30 --> 01:13:31

don't have dating.

01:13:32 --> 01:13:34

If I got the question right, I'm,

01:13:35 --> 01:13:36

mistaken,

01:13:36 --> 01:13:37

correct me.

01:13:39 --> 01:13:39

Okay?

01:13:40 --> 01:13:41

It's not dating.

01:13:43 --> 01:13:43

K?

01:13:45 --> 01:13:47

So the that's why in Islam, we have

01:13:47 --> 01:13:49

the family. The family, they play a role.

01:13:50 --> 01:13:50

That's

01:13:51 --> 01:13:54

they say, okay. We know this family. They

01:13:54 --> 01:13:56

have this this girl, and she's good.

01:13:57 --> 01:13:58

Okay.

01:13:58 --> 01:14:00

Then you go and see the girl,

01:14:02 --> 01:14:04

and you talk to each other. Because before

01:14:04 --> 01:14:06

that, of course,

01:14:06 --> 01:14:07

you praise

01:14:08 --> 01:14:10

because now you don't know whether this girl,

01:14:10 --> 01:14:12

she's good for you or not.

01:14:14 --> 01:14:15

So you praise

01:14:16 --> 01:14:18

and you leave the matter to Allah

01:14:20 --> 01:14:23

So if the the parents, they accept you,

01:14:24 --> 01:14:25

they say no.

01:14:27 --> 01:14:28

We don't agree.

01:14:29 --> 01:14:31

That's what Allah shows for you.

01:14:34 --> 01:14:34

So

01:14:35 --> 01:14:35

this,

01:14:35 --> 01:14:38

you do it before you take a decision,

01:14:39 --> 01:14:41

and then you proceed, and you go ahead.

01:14:42 --> 01:14:43

Is this clear to the questioner?

01:14:47 --> 01:14:47

Inshallah.

01:14:48 --> 01:14:49

Sorry, Sheikh.

01:14:49 --> 01:14:50

Is in 1 minute

01:14:51 --> 01:14:52

in in the UK,

01:14:52 --> 01:14:54

So I'll have to end class here.

01:14:55 --> 01:14:58

Thank you for everyone's attendance, and I'll hand

01:14:58 --> 01:15:00

it back to the sheikh to finish the

01:15:00 --> 01:15:00

lesson.

01:15:03 --> 01:15:04

And

01:15:05 --> 01:15:08

so always because now I think the the

01:15:08 --> 01:15:10

timing is, for the salawat

01:15:10 --> 01:15:13

in the UK. So the question times would

01:15:13 --> 01:15:14

be short.

01:15:15 --> 01:15:17

Okay. So just bear with us.

01:15:18 --> 01:15:19

May

01:15:19 --> 01:15:21

Allah reward you. May

01:15:22 --> 01:15:24

Allah protect you from all evils.

01:15:24 --> 01:15:25

And may Allah

01:15:26 --> 01:15:29

elevate your status on this world and in

01:15:30 --> 01:15:31

Until we meet

01:15:32 --> 01:15:34

on coming Monday, I leave you in the

01:15:34 --> 01:15:35

last company

01:15:35 --> 01:15:36

and protection.

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