Salem Al Amry – Lesson 80 Weekly Class Virtues of Islam
AI: Summary ©
The importance of following Prophet's teachings and following the Prophet's teachings is emphasized, along with avoiding parrotism and criticizing evil. The speaker also emphasizes the need to deliver the message of Islam to people and avoid compromise. The importance of avoiding evil and not letting people know is emphasized, as well as the need to deliver the message and not let people know. The speaker also discusses the importance of avoiding shaming and not letting people know.
AI: Summary ©
How are you, Sheikh?
I
am.
We will start with the class.
Dear respected students, may Allah bless you for
your attendance.
Today, we are covering the virtues of Islam
by Mohammed bin Abdul Waha.
Quick reminder. Please take notes, listen attentively, and
pass your questions over to me throughout the
course of the lesson. With that said, I'd
like to hand it back to the Sheikh.
Today is our weekly class.
Islam, virtues of Islam by Sheikh Mohammed
And in the last session, we went through
the Hadith and Buhari
where the prophet
said
reported by.
And we went through that hadith,
which
the meaning is
as follow,
that the prophet said, the most hated persons
to Allah are 3.
A person who deviates from the right conduct,
an evildoer
in the Haram,
Makkan Medina.
2nd, a person who seeks that the traditions
of pre Islamic period of ignorance
to be
the dominant
and should remain in Islam. And thirdly,
a person who seeks to shed somebody's blood
without any light.
So it falls under this second
category, a person who seeks that
the traditions
of pre Islamic period of ignorance.
So one who is
actually longing and yearning
for the Jahiliya
to
dominate,
whether this Jahiliya is absolute Jahiliya
or
limited one because the there's no absolute Jahiliyyah
among the Muslims
because of Islam
came.
But there are
pockets of Jahiliyyah here, and there are some
individuals
who
are holding the concepts
and practices of some
Jahili concepts.
So because the Jahiliya by now, we should
know it is a mindset.
When someone is
leading his life
away from the divine guidance,
away from what Allah says and what his
prophet
says.
We have to be very careful,
and everyone should work hard in himself or
herself
to
purify
himself or herself
from any remnants of this,
Jahili
and Jahiliya
and Jahili concepts
or practices.
And we should not emulate the people of
Jahiliyyah.
So here in this
narration of Bukhali,
Follow a straight course, you will have attained
great precedence.
But if you go right and left, you
will have fallen
into
vast
and manifest error.
So what what here our master,
he was warning
the Quran,
the deciders of the Quran.
And the Quran,
in those days, they were ulama and fuqaha
at the same time.
They're ulama.
Not like the reciters of today. They
they know only how to recite.
Even they don't know the tafsir of the
Quran that they are reciting
or what that that they are reading.
So here I
state,
Oh, community
of the Quran, reciters of the Quran,
have an upright conduct.
The the teachings in the Quran should be
manifested
and shown in your attitude and behavior.
You should be role model
for others. The
said,
Hud Surah Hud and its sisters,
they made me grow old
because the Quran commands
him
to implement.
Be straight as you are commanded.
And that's why our mother Aisha said,
So
his character was the Quran.
So Hudayfa here is reminding
the Quran
by telling them it's jaqimu.
Because this Quran, Aza,
leads you to the Jannah or to the
hellfire.
It will lead you to the Jannah if
you follow its teachings,
and it can take you to the hellfire
if you act to the contrary,
if you do the opposite.
So follow state's cause.
Implement it. Apply it in your life.
If you do that, then you'll have this
great precedence of others.
The best among us
are the ones who
who learned the Quran
and taught it to others.
The deciters of the Quran
are very close
to Allah
Very close to Allah
When
he's warning the reciters.
If you go
right and left, that means
you are not going to straight.
You are not following what the book is
telling you.
In that case, you have really
went far away from the stage path.
You have fallen into this Balal misguidance
and this vast
error.
So when we are reading the Quran, my
dear brothers and sisters,
we should not read it in the parrot
fashion.
Not reading it's only for the barakah. No.
We have to read it to the with
understanding.
And not if we're in the
there are limits
set by Allah subhanahu wa ta'ala.
So we should not cross these boundaries
and the limits set by Allah subhanahu wa
ta'ala.
You should not for example,
deal with the riba,
usually,
and you you are reading the ayat about
the riba.
So,
the Quran tells you no river finish.
No other excuse.
Allah
is warning us
that if you don't quit
these rebar transactions,
then prepare yourself
with war with Allah.
So you should not give these lame excuses
and flimsy excuses.
I have to have my own house. I
have to take mortgage, etcetera.
Because Allah subhanahu wa ta'ala tells you,
this is river,
leave it.
Otherwise,
get ready
with this war with me. I am waging
war against you.
So when you are reading the Quran,
Allah is talking to you. You have to
have that feeling.
You are reading Allah's speech, Allah's kalam.
So he's talking to you.
So you are one of the believers.
So he's talking to you. As a Muslim
said,
when you hear
pay attention
to it.
Because Allah
is going to tell you something, I. E.
That He's going to give you good news,
glad tidings
for those who obey him or warning against
disobeying him or
the it's going to mention the reward of
those who obey him, the punishment of those
who
disobey him.
So there is something is going to be
said.
So pay attention to that.
Because Allah is talking to you. He's not
talking to somebody else.
That's how the Quran transformed
the Sahaba, the life of the Sahaba,
because they implemented.
They would read at 10 ayaat only, understand
them,
and act upon them.
And Mohammed bin Nawad.
So Mohammed bin Nawad, he would enter the
masjid, and there are circles, so he will
stand at these
circles,
and he will remind them.
So he would remind those
students of knowledge in the study circles.
And he
used to say,
one of the and
the Halal Hadid.
From
from Ashabi.
And from.
So
is one of the students.
Which
means
Listen to what
said.
Listen to what
said.
There's no year to come
except the year to follow it
will be
worse than the year that
came before it or the year that elapsed.
And this what we are seeing.
We are seeing things.
See things before
few years
and now.
In your lifetime, you can see
the decay and morality.
You can see
the degradation.
You can see all that.
The religious commitment,
you see these things.
There's no year except the one to follow
it will be
worse than it.
He said, I don't mean that
this year
is more fertile
or it has more rain than the year
before it. No.
That's not what I mean.
That this year has more rain than the
one before.
Neither that I mean
by my statement,
even Mas'ud is talking to the his audience,
his students,
those whom he is
addressing.
Well, Amir, Khayrum, and Amir, not that this
Amir is better than that Amir before him.
But what I mean, then he explained.
This what I am I I I fear
for you,
and this what I am afraid for you
to have this.
And that's what is going to happen.
All the years to come will be worse.
Why?
Because the will go.
The will lose skull their scholars,
and the best and
pious
most pious and righteous one,
they leave you.
This is what is happening.
What's happening?
In recent years, how many
towering figures,
giants,
scholars of Islam
passed away. So
many.
And each one he left behind
him, huge,
tremendous
vacuum.
Difficult to fill
it.
And especially
when
there are no
serious committed students
of knowledge.
And the is
in dire need of scholars
more than
their need
for doctors,
engineers,
etcetera.
They need
to
guide them,
to show them the way,
to steer
the procession
and the march
towards its destination
and goal
to control
those youth, the zealous youth, and the enthusiastic.
Are the ones who can do that.
Those who spend their lifetime
learning and studying this deal.
That's the
So the
so the scholars,
when they go away, when they pass away,
when they die,
also, the
goes along with that.
That's what
I've
been
misled,
meant.
Your scholars,
they leave this world.
Then
now there is this vacuum left behind
and no ulama, no successors
to fill it.
Then those who are not qualified
will
become the leaders.
So
people
will come.
They judge things according to their own
opinions, according to their own whims and desires.
And we see these things.
We see these things.
In the absence of the ulama,
everyone becomes a scholar
because information is there on the net.
He would just go
cut and paste,
and then he will
have his own channel.
And
he is.
And he will find followers.
They call them fans fans.
Don't you see?
Those
active tubers,
they have millions of followers,
and when you see what they are presenting,
there's nothing.
Silly things.
There's nothing beneficial,
yet
they have followers.
So, yes, you'll find followers.
You are ignorant. You'll find many ignorant like
you
who will just follow
So people will
come
and try
to fill the the
the the space and fill
the the position and the place that was
left vacant
when the scholars passed away.
They don't get things according to
because they are not qualified.
They didn't study the deen.
K?
They are not well established.
They didn't sit in the study circles
and listen to the ulama.
So he is just
educating himself,
And when they're all over there saying,
if your teacher is only the book,
you will make blunders.
If the
your teacher is only the book,
you will make blunders.
If
your teacher is your book,
then your mistakes will be will outweigh,
k,
your sound
judgment.
That's why
you have to refer to the ulama
and consult the ulama,
and you should have contacts of the scholars
who are still alive.
So
before
you
share
or before you
pass the information,
you need to verify
it and verify its authenticity
and check your understanding.
Is my understanding correct or incorrect?
That's why
if you are studying with the island, with
your study with the scholar,
he saves you a lot of time.
He you benefit more,
and your
the likelihood
of making mistakes are less now
because there is someone here
who will guide you.
So the text you are reading, he will
explain it to you.
But if you are alone,
you don't have a checker. You don't have
someone to correct you.
So there's not this feedback.
So you think
you understood the text,
then you will discover
that your understanding
was wrong.
This
is what
was
warning the people,
and he was afraid of the afraid of
this and fear
for the
the Muslims
in this situation.
People
will
come.
K.
New generation.
I think
I think it's okay. I think it's alright.
I think
they don't have the criteria.
They don't have the yard district.
They don't have the standard,
which is the Kitab
This
is the the the yardstick. This is the
Internal.
If you differ in any matter, what should
you do?
Take it back
to Allah and his message,
to the Quran and to the sunnah.
If you believe in Allah,
and the last day.
That's the best
approach
and the best
determination
and the best
fruitful
and beneficial
results.
Islam.
And
this this category of people
become the leaders.
They are the ones who lead the.
Then that
said, for you Islam,
then this structure of Islam will be undermined,
will be toppled,
will crumble,
will fall apart
and it will crack
because they are going they are going to
cause
more damage to Islam.
More damage.
Arabic.
Sheikh
Mohammed Abdul
had even this time too.
What is Islam?
And what's the explanation
of Islam? Arabic.
In other words, he tell
you, now I am going to introduce you
to the meaning of Islam.
This Islam, word Islam. To
submit
to Allah
Where is this total submission and submissiveness
among the Muslims?
Today,
you
hear
statements of Muslims
regarding
the earthquakes that happened
in Morocco and Libya.
Why?
Why Allah is torturing the Muslims? What?
I don't know what is going on here.
Do you know what is coming off your
head or not?
Who are you to question
the all wise?
Who are you?
Allah is a Hakim.
Al Aleem.
Allah
Allah knows what he's doing to his kingdom.
And all
the divine acts of Allah are good.
100 percent
fail.
No evil
whatsoever
in the acts of Allah.
The evil
springs and comes from the individual,
from us human beings,
when we drift away
and turn away
from Allah's way.
From Allah's way.
And because he loves us
and he loves the believers,
and they are drifting and going away from
his way.
He brings them back. He knows how to
bring us back to him.
So these
catastrophes,
these tribulations,
these calamities,
these are just
messages,
warnings
to tell us to come back. Come.
Return.
Enough.
Don't think that you can do whatever you
want in this life.
And they will just keep watching. No.
I will not allow you to cross the
limits.
You have to come back to me.
This is my kingdom
and I run
it. I'm my kingdom
as I want to manage
with other with justice and fairness.
So the Muslim, he perceives these things.
Okay.
Messages from Allah,
warnings from Allah.
At the same time, there is
as they say,
Most say in disguise.
You don't see.
SubhanAllah.
In Morocco,
when the earthquake happened,
and certainly, the
the Moroccans are thanking Allah
and praying and thanking why?
Because this earthquake
caused also
new springs of water to gush out
in places where
water was so scarce.
There was scarcity
of water.
And now they are bathing in this,
streams
of
water running,
waterfalls.
So always there is good, always there is
*,
but we don't see it.
We
don't see it.
There's wisdom.
There is hikmah.
Don't you see, my dear brothers and sister,
our earth like
timed
timed bomb?
Its center is boiling.
Molten material, the lava,
the pressure keeps building up.
When that pressure builds up, it reaches a
point.
It has to come out.
It has to be vented.
Otherwise,
the whole earth will burst.
So Allah allows the earth to
vent
through volcanoes,
earthquakes.
He knows how to run his kingdom.
And
along with these things that will come out,
a lot of treasures also, they come out.
Minerals,
the land become more volatile,
etcetera.
So my dear brothers and sisters,
you should know that Allah
he said, Melek,
he's the king.
He's the ruler.
This is his kingdom,
and we are his.
We are his.
He
created
us.
That's why we say.
Those who are hitched by calamity,
the 2 believers.
When they're hitched with a calamity,
they say, we are
Allah's
Allah's. We are his.
And
and to him,
we will return.
So
this Islam, this submission
to the will of the creator,
we should not object.
At the time of
there was a minor
earthquake,
minor happened.
Said Naromar, he gathered the Sahara
and
he said,
that's tomb.
You started to sin.
Just in the Sahaba.
Said Nar Umar
linked that minor earthquake
with something
the Muslims are doing.
Displeasing
displeasing
to Allah.
So he said,
you started to sin.
By Allah,
if it happens again,
you know how I will discipline you.
So my dear brothers and sisters,
we as
we have to repent
and repent
and turn to Allah Then
Allah
his pleasure will fall on us.
But if we continue
and rebelling,
become more rebellious
and more sinful.
He will bring us
back to him
in a painful manner.
So no one is safe.
No one is safe.
Don't think that
this zone, this area is not earthquake zone.
No. I like commands.
Finish. Finish.
Ruins, you will see only.
And
our mother, Aisha, she asked the prophet.
And we have also to keep in mind,
a city if a city is hit with
earthquake,
doesn't mean the people are sinners
or evildoers.
Should not jump to that conclusion.
Allah
he wants to take them as shuhada,
as martyrs.
What a beautiful
end of one's life to die as a
martyr.
The prophet
in the hadith,
he asked the Sahaba,
who's the martyr
that you
whom whom do you consider a marcher? Let's
say the one who died
who
died in the battlefield or the one who
dies in the battlefield. He said that the
martyrs of my ummah
are very few. No.
Then he mentioned, those who are burnt
are martyrs.
Those who are drowned
are martyrs.
Those whom
the
the sealants
fell on them.
The building
fell on them are martyrs.
Women who die in labor
while they are giving
delivering their children
are matters.
A person who dies because of
abdominal
disease,
whether it is a cancer or any other
disease,
is a matter. See?
How many categories of shuhada are?
So Allah is taking
whomever
he wants as matter,
And you know the martyr.
In seconds, he's in the jannah.
So the Muslims always has to be grateful
to Allah
So the Islam is this submission.
So our mother Aisha, when she asked the
prophet,
is it possible that we will be
destroyed,
ruined,
perished
while we have good people among us?
Because the presence of good people
in the community
is a protection
for the community
by the grace of Allah
because of the dua
Oh,
Allah, word out of your anger.
Oh, Allah, do not punish us because of
the sins of others.
Those wise men and women
standing up at night, crying, and praying to
Allah,
because of that,
Allah subhanahu wa ta'ala, he keeps
lifting
his anger
and his curse.
So our mother, Aisha,
she asked,
is it possible that
Allah will destroy us while we have good
people among us?
He said, yes.
Allah can't wipe a community,
a town.
There are pious, righteous people among them.
In the facade, the corruption
is widespread.
When the corruption
is widespread,
then, yes,
wait
for
the punishment from Allah.
That's why
Sharia,
Islam
has something
that we enjoying what is right, and we
forbid
what is evil.
You're the
best of my kind,
the best nation,
best people
ever said,
sent forth
for mankind.
What made this ummah the best
ummah? Because you enjoying what is right.
And forbid
what is evil.
Today,
the magnitude
of enjoying what is right and for many
of us evil is falling,
diminishing.
You see the munkar. You see the evil
before your eyes.
You don't do anything about it,
even you don't talk about it.
You don't approach the evildoer
and warn him.
You just say shaitan tells you, mind your
own business.
No. In Islam,
my business is your business.
If I see you doing something wrong, I
have to stop you
before we're all
punished.
Because we are all
on this ship, which is cruising.
So we are not going to allow you
to make a hole
in the ship because that
will make all of us to drown
and sink.
So we have to stop.
There's nothing called,
this is my freedom. I am free to
do whatever I want. No. You are not
free. Who told you that?
There are limits for your freedom.
Freedom ends where my freedom starts.
Cannot say I am free, and you hurt
my feelings.
K?
There's no that's not freedom.
That's transgression.
You have
to remain within
the limit set by Allah
and not to cross them.
Anyone crosses,
he should be stopped.
Could be stuck. That's right. Enjoying what is
right and forbid what is evil.
And you know the hadith.
If you're seeing some evil,
if you have the
the authority
or the ability to change it to change
it with your hand, do so.
Otherwise, talk about it.
If you can't even talk about it,
then you'll refrain from doing it
and detest it and hate it in your
heart.
And what does it mean to hate it
in your heart?
Does it mean
that you just keep quiet? I hate it
in my heart, and you mingle with those
evildoers?
No.
I hate it, and I refrain and they
stay
from
evildoers.
At home, you are
accountable
to stop your family
from doing
whatever
displeases
Allah.
You are responsible.
You are the the the shabad. You are
the
the caretaker,
and you will be held accountable before Allah.
Then another hadith says,
even if you don't dislike it in your
heart,
and when you see the
it doesn't affect you,
then you you have lost your iman. What
he said about the
iman
You don't have iman even what is equivalent
to the weight of the master seed.
So here,
the sheikh,
he say, back to.
And then he mentioned,
this is his style.
Aya Hadith, aya Hadith.
He mentioned the aya number 20 in Surat
Al Imran. Allah says,
The meaning
so if they argue with you, oh, prophet
saying,
I have submitted myself to Allah,
and so have my followers.
And ask those who were giving the scripture
and the illiterate people,
Have you submitted yourself to Allah?
If they submit,
they will be rightly guided.
But if they turn away,
then your duty is only to deliver the
message.
It's only to deliver
the message.
And Allah is all seeing
of his servants.
Let us ponder
in this beautiful
Ayah.
If they argue with you,
the the disrelations.
What should you say? How should you respond?
Say, I have submitted myself to Allah. I'm
a Muslim.
I have submitted,
okay,
myself
to
Allah.
And my followers also
submitted to
Allah.
And tell, oh, Muhammad
those who were giving description, Jews and Christians.
Okay.
The Arabs.
They are lettered.
We have submitted. Have you submitted?
So if they submit, then they have been
guided.
Have you submitted yourself to Allah?
If they submit, they will be rightly guided.
If they turn away.
If they turn away, they don't want to
submit.
They don't want to accept the
the monotheistic
message. They don't want the
the monotheism,
they don't want to worship Allah alone,
then
your duty only is to deliver the message.
And this is very important thing we have
to for the dua.
Allah is telling his prophet,
went
to wallow
And this is the the role of the
die
only to pass the message.
That's it.
Whether
they accept it, they don't accept it, that
is not
my job.
It's Allah who opens people's hearts.
That is beyond my
capacity.
My role is to deliver the message with
Hikma,
nice presentation,
beautiful
words.
That's it.
They accept it. They don't accept it.
I will not be held accountable for that.
As you know, there are prophets who are
going to come on
the day of resurrection and the prophet on
the night of Mahara. He saw them.
Prophets with 2
less than 2,
with none,
with handful,
profits.
The one who comes are not by himself.
He delivered the message.
No one obeyed her. No one listened to
her.
Allah knows that.
So you as a die should not be
affected by the followers.
Oh, people are not listening to me.
So then you leave the dua. No.
You are
you are calling to the way of Allah,
and your and reward is there.
Whether they respond
positively
or not,
give the matter to Allah
but continue
reminding the people and calling them.
K?
That is your duty, as Allah said to
his prophet.
This is your duty.
Your duty is due for is to deliver
the Masjid. That's it.
Opening people's hearts, that is
beyond your
mission, beyond your control. It's only
I, Allah Subhanahu Alaihi, is the one who
opens people's hearts
and
fill it with the light of iman.
Your message,
your role, your task is to guide the
people, to show them the way of salvation.
K?
So you should
as a die, you should not be affected.
You should continue
delivering the message.
And, of course, you don't compromise.
This
is a big problem.
Comes and whispers into your ears.
Dilute this message. Dilute it.
Make it
something
acceptable.
So dilute the message.
That's not your
right.
Your right is to deliver the message as
is.
With
this Quran against them.
Tremendous.
Present the message as it is.
No need to sugarcoat it
so that the people, they will listen, oh,
he's a cute daddy. He's a nice guy.
If you are looking for that, you are
doomed.
You'd always have one thing in mind
that
to how to please Allah
pleasing Allah only
and nobody else.
They
turn away.
Your duty only is to deliver the message.
And then Allah
ended the eye
with 2 with this
beautiful name.
Why is all seeing of his servants?
In other words, Allah is telling us,
I know.
I'm seeing what is going on.
You delivered the message to the best of
your ability.
That is your task. That's your duty.
The mission
that was given to you, the
assignment that was given to you, you delivered
it.
I am seeing how they are reacting. I'm
seeing what they are doing. I know that.
See in the Quran,
Allah Subhanahu Wa
Ta'ala,
he because the prophet
as Allah described him,
he's mercy for mankind.
So he used to burden himself more than
what is needed
out of love.
Out of love.
He would get up at night, cry for
his.
Described
in Oh, Mohammed, you are going to kill
yourself
over your people who
they didn't accept this message.
Burdening himself.
Telling him, no.
That's not needed.
What is needed of you is, yes, deliver
the message.
Deliver the message to them.
So they understand it.
They didn't accept it.
They will not have
an excuse before
me
on the day of resurrection
because I sent you to them, and you
delivered the message perfectly.
Islam today,
I have perfected your deen for you.
I completed my favors upon you, and I
have chosen Islam as a way of life
for you.
Finish.
And my prophet, he
delivered the message.
Nothing is hidden.
Don't you
don't you know that? Do you think
Allah's not aware of what is going on?
Of
course. Because Allah doesn't sleep.
Allah says everything in his knowledge.
So he's seeing everything.
He's seeing what those
the,
politicians
are doing and those,
decision makers are doing and what the think
tanks are. The you know? He says all
that.
And he told us, the evil plotting and
conspiring
and all these conspiracies,
they will fall back on them. They will
encircle them,
and they will be harmed by their own
plotting and planning.
He sees.
As he told Musa,
when he told
them, go to a pharaoh,
they told him, we are afraid of
so Allah told them,
I am with you. Don't worry. Just go.
I'm there to protect you.
I hear what the
pharaoh says,
and I see what the pharaoh
is doing.
So my dear brothers and sisters, we have
to
become 2 Muslims,
and we have to actualize
Islam, real Islam in our life, and we
have to actualize this total
submission and submissiveness
to the will of our lord,
the will of our.
Whatever
happens to us, we have to be grateful
to him.
And we should thank him,
and we should come back to him
and ask him
for forgiveness.
May Allah
forgive us our faults and mistakes and ignorance.
And may Allah
keep us to remain steadfast on this beautiful
deed
until we meet Allah and find him pleased
with all of us. Ameen.
May Allah guide Ummah to the heart.
May Allah
bring our Ummah back
to the safe path.
Amen.
And may Allah
bless us with the
beneficial knowledge of righteous deeds. And may Allah
reward all of you, my dear brothers and
sisters, immensely for your patience and attendance.
Amin,
we have received a few questions if you'd
like to start the q and a.
Yes.
So the first question is, what is the
ruling on MASA on the socks?
If you can please, show a guide on
how this works. And is full wudu
required, with washing feet required before wearing the
socks?
The the outside is wiping over the socks
is,
is permissible
in Islam, and it is sunnah.
And
the,
there are
certain
things to be done, certain condition to be
fulfilled
that is you take,
when you put the socks on,
you should have.
And
3 days and 3 nights for the traveler,
and one day and one night
for the resident.
So if you're resident,
okay, you can wipe over the socks for
one day and one night.
If you are traveler for 3 days 3
nights,
and you don't remove them except if there
is
major hadiths or janaba,
for example, with dreams
or sexual *,
then you have to remove them and take
a shower.
But
but just,
passing urine or stool and this,
no need to remove them.
K.
And you start wiping over the socks
from counting. The the counting starts
from the moment you lose the.
For example,
I put the socks on after.
So the whole time, I maintained my.
I lost my.
So I will start counting from the,
the the the the duration and the the
the period.
And,
the,
regarding the nature of the socks
or the type of the socks, is there
any
specific material?
Okay.
The answer, no.
They are transparent.
No problem. The Sahara, they used to wipe
over their socks though they had many holes.
So those who are put in certain conditions
and certain thickness of the of the socks,
they have no evidence for that.
And also you can wipe over the hoof.
The hoof is the leather socks.
The hoof is the leather socks, and the
socks are the normal socks people wear, whether
they are made of cotton or not, any
other material.
I hope this is clear to the questioner.
Next.
Do you mind just showing me,
how you would
wipe?
What? We wipe over the socks? Yes, please.
Yeah. You wet your hands like that.
If you can do it
simultaneously,
that like this, you
wipe over the,
the other part
simultaneously. We can't do that.
That is okay. That is fine.
If it is not possible, then you
start wipe the top of the socks with
your wet hand,
the right one, then the left one.
Is it clear?
So simultaneously is preferred?
Yes. Yes.
The next question,
what is the procedure for
in marriage?
Is it done when you are introduced to
someone and you do before any conversation,
or do you have a halal formal conversation
with the other person? And if there is
an interest following up, then you do.
There's nothing called conversation. This is dated.
That's how I understand it.
I had a conversation with a girl.
Well, girl and boy.
And now they
like each other, then they will now go
for the inform their families and no. We
don't have dating.
If I got the question right, I'm,
mistaken,
correct me.
Okay?
It's not dating.
K?
So the that's why in Islam, we have
the family. The family, they play a role.
That's
they say, okay. We know this family. They
have this this girl, and she's good.
Okay.
Then you go and see the girl,
and you talk to each other. Because before
that, of course,
you praise
because now you don't know whether this girl,
she's good for you or not.
So you praise
and you leave the matter to Allah
So if the the parents, they accept you,
they say no.
We don't agree.
That's what Allah shows for you.
So
this,
you do it before you take a decision,
and then you proceed, and you go ahead.
Is this clear to the questioner?
Inshallah.
Sorry, Sheikh.
Is in 1 minute
in in the UK,
So I'll have to end class here.
Thank you for everyone's attendance, and I'll hand
it back to the sheikh to finish the
lesson.
And
so always because now I think the the
timing is, for the salawat
in the UK. So the question times would
be short.
Okay. So just bear with us.
May
Allah reward you. May
Allah protect you from all evils.
And may Allah
elevate your status on this world and in
Until we meet
on coming Monday, I leave you in the
last company
and protection.