Salem Al Amry – Lesson 80 Weekly Class Virtues of Islam

Salem Al Amry
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The importance of following Prophet's teachings and following the Prophet's teachings is emphasized, along with avoiding parrotism and criticizing evil. The speaker also emphasizes the need to deliver the message of Islam to people and avoid compromise. The importance of avoiding evil and not letting people know is emphasized, as well as the need to deliver the message and not let people know. The speaker also discusses the importance of avoiding shaming and not letting people know.

AI: Summary ©

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			How are you, Sheikh?
		
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			I
		
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			am.
		
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			We will start with the class.
		
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			Dear respected students, may Allah bless you for
		
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			your attendance.
		
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			Today, we are covering the virtues of Islam
		
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			by Mohammed bin Abdul Waha.
		
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			Quick reminder. Please take notes, listen attentively, and
		
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			pass your questions over to me throughout the
		
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			course of the lesson. With that said, I'd
		
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			like to hand it back to the Sheikh.
		
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			Today is our weekly class.
		
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			Islam, virtues of Islam by Sheikh Mohammed
		
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			And in the last session, we went through
		
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			the Hadith and Buhari
		
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			where the prophet
		
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			said
		
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			reported by.
		
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			And we went through that hadith,
		
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			which
		
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			the meaning is
		
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			as follow,
		
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			that the prophet said, the most hated persons
		
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			to Allah are 3.
		
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			A person who deviates from the right conduct,
		
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			an evildoer
		
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			in the Haram,
		
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			Makkan Medina.
		
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			2nd, a person who seeks that the traditions
		
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			of pre Islamic period of ignorance
		
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			to be
		
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			the dominant
		
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			and should remain in Islam. And thirdly,
		
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			a person who seeks to shed somebody's blood
		
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			without any light.
		
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			So it falls under this second
		
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			category, a person who seeks that
		
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			the traditions
		
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			of pre Islamic period of ignorance.
		
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			So one who is
		
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			actually longing and yearning
		
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			for the Jahiliya
		
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			to
		
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			dominate,
		
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			whether this Jahiliya is absolute Jahiliya
		
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			or
		
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			limited one because the there's no absolute Jahiliyyah
		
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			among the Muslims
		
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			because of Islam
		
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			came.
		
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			But there are
		
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			pockets of Jahiliyyah here, and there are some
		
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			individuals
		
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			who
		
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			are holding the concepts
		
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			and practices of some
		
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			Jahili concepts.
		
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			So because the Jahiliya by now, we should
		
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			know it is a mindset.
		
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			When someone is
		
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			leading his life
		
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			away from the divine guidance,
		
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			away from what Allah says and what his
		
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			prophet
		
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			says.
		
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			We have to be very careful,
		
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			and everyone should work hard in himself or
		
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			herself
		
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			to
		
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			purify
		
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			himself or herself
		
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			from any remnants of this,
		
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			Jahili
		
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			and Jahiliya
		
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			and Jahili concepts
		
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			or practices.
		
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			And we should not emulate the people of
		
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			Jahiliyyah.
		
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			So here in this
		
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			narration of Bukhali,
		
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			Follow a straight course, you will have attained
		
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			great precedence.
		
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			But if you go right and left, you
		
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			will have fallen
		
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			into
		
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			vast
		
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			and manifest error.
		
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			So what what here our master,
		
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			he was warning
		
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			the Quran,
		
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			the deciders of the Quran.
		
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			And the Quran,
		
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			in those days, they were ulama and fuqaha
		
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			at the same time.
		
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			They're ulama.
		
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			Not like the reciters of today. They
		
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			they know only how to recite.
		
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			Even they don't know the tafsir of the
		
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			Quran that they are reciting
		
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			or what that that they are reading.
		
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			So here I
		
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			state,
		
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			Oh, community
		
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			of the Quran, reciters of the Quran,
		
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			have an upright conduct.
		
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			The the teachings in the Quran should be
		
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			manifested
		
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			and shown in your attitude and behavior.
		
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			You should be role model
		
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			for others. The
		
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			said,
		
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			Hud Surah Hud and its sisters,
		
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			they made me grow old
		
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			because the Quran commands
		
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			him
		
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			to implement.
		
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			Be straight as you are commanded.
		
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			And that's why our mother Aisha said,
		
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			So
		
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			his character was the Quran.
		
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			So Hudayfa here is reminding
		
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			the Quran
		
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			by telling them it's jaqimu.
		
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			Because this Quran, Aza,
		
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			leads you to the Jannah or to the
		
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			hellfire.
		
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			It will lead you to the Jannah if
		
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			you follow its teachings,
		
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			and it can take you to the hellfire
		
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			if you act to the contrary,
		
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			if you do the opposite.
		
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			So follow state's cause.
		
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			Implement it. Apply it in your life.
		
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			If you do that, then you'll have this
		
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			great precedence of others.
		
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			The best among us
		
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			are the ones who
		
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			who learned the Quran
		
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			and taught it to others.
		
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			The deciters of the Quran
		
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			are very close
		
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			to Allah
		
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			Very close to Allah
		
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			When
		
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			he's warning the reciters.
		
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			If you go
		
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			right and left, that means
		
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			you are not going to straight.
		
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			You are not following what the book is
		
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			telling you.
		
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			In that case, you have really
		
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			went far away from the stage path.
		
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			You have fallen into this Balal misguidance
		
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			and this vast
		
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			error.
		
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			So when we are reading the Quran, my
		
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			dear brothers and sisters,
		
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			we should not read it in the parrot
		
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			fashion.
		
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			Not reading it's only for the barakah. No.
		
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			We have to read it to the with
		
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			understanding.
		
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			And not if we're in the
		
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			there are limits
		
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			set by Allah subhanahu wa ta'ala.
		
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			So we should not cross these boundaries
		
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			and the limits set by Allah subhanahu wa
		
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			ta'ala.
		
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			You should not for example,
		
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			deal with the riba,
		
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			usually,
		
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			and you you are reading the ayat about
		
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			the riba.
		
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			So,
		
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			the Quran tells you no river finish.
		
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			No other excuse.
		
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			Allah
		
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			is warning us
		
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			that if you don't quit
		
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			these rebar transactions,
		
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			then prepare yourself
		
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			with war with Allah.
		
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			So you should not give these lame excuses
		
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			and flimsy excuses.
		
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			I have to have my own house. I
		
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			have to take mortgage, etcetera.
		
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			Because Allah subhanahu wa ta'ala tells you,
		
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			this is river,
		
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			leave it.
		
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			Otherwise,
		
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			get ready
		
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			with this war with me. I am waging
		
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			war against you.
		
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			So when you are reading the Quran,
		
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			Allah is talking to you. You have to
		
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			have that feeling.
		
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			You are reading Allah's speech, Allah's kalam.
		
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			So he's talking to you.
		
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			So you are one of the believers.
		
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			So he's talking to you. As a Muslim
		
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			said,
		
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			when you hear
		
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			pay attention
		
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			to it.
		
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			Because Allah
		
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			is going to tell you something, I. E.
		
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			That He's going to give you good news,
		
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			glad tidings
		
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			for those who obey him or warning against
		
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			disobeying him or
		
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			the it's going to mention the reward of
		
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			those who obey him, the punishment of those
		
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			who
		
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			disobey him.
		
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			So there is something is going to be
		
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			said.
		
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			So pay attention to that.
		
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			Because Allah is talking to you. He's not
		
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			talking to somebody else.
		
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			That's how the Quran transformed
		
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			the Sahaba, the life of the Sahaba,
		
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			because they implemented.
		
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			They would read at 10 ayaat only, understand
		
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			them,
		
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			and act upon them.
		
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			And Mohammed bin Nawad.
		
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			So Mohammed bin Nawad, he would enter the
		
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			masjid, and there are circles, so he will
		
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			stand at these
		
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			circles,
		
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			and he will remind them.
		
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			So he would remind those
		
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			students of knowledge in the study circles.
		
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			And he
		
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			used to say,
		
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			one of the and
		
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			the Halal Hadid.
		
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			From
		
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			from Ashabi.
		
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			And from.
		
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			So
		
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			is one of the students.
		
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			Which
		
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			means
		
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			Listen to what
		
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			said.
		
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			Listen to what
		
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			said.
		
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			There's no year to come
		
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			except the year to follow it
		
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			will be
		
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			worse than the year that
		
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			came before it or the year that elapsed.
		
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			And this what we are seeing.
		
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			We are seeing things.
		
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			See things before
		
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			few years
		
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			and now.
		
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			In your lifetime, you can see
		
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			the decay and morality.
		
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			You can see
		
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			the degradation.
		
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			You can see all that.
		
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			The religious commitment,
		
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			you see these things.
		
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			There's no year except the one to follow
		
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			it will be
		
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			worse than it.
		
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			He said, I don't mean that
		
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			this year
		
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			is more fertile
		
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			or it has more rain than the year
		
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			before it. No.
		
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			That's not what I mean.
		
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			That this year has more rain than the
		
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			one before.
		
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			Neither that I mean
		
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			by my statement,
		
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			even Mas'ud is talking to the his audience,
		
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			his students,
		
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			those whom he is
		
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			addressing.
		
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			Well, Amir, Khayrum, and Amir, not that this
		
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			Amir is better than that Amir before him.
		
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			But what I mean, then he explained.
		
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			This what I am I I I fear
		
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			for you,
		
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			and this what I am afraid for you
		
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			to have this.
		
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			And that's what is going to happen.
		
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			All the years to come will be worse.
		
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			Why?
		
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			Because the will go.
		
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			The will lose skull their scholars,
		
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			and the best and
		
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			pious
		
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			most pious and righteous one,
		
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			they leave you.
		
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			This is what is happening.
		
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			What's happening?
		
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			In recent years, how many
		
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			towering figures,
		
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			giants,
		
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			scholars of Islam
		
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			passed away. So
		
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			many.
		
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			And each one he left behind
		
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			him, huge,
		
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			tremendous
		
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			vacuum.
		
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			Difficult to fill
		
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			it.
		
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			And especially
		
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			when
		
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			there are no
		
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			serious committed students
		
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			of knowledge.
		
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			And the is
		
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			in dire need of scholars
		
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			more than
		
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			their need
		
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			for doctors,
		
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			engineers,
		
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			etcetera.
		
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			They need
		
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			to
		
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			guide them,
		
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			to show them the way,
		
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			to steer
		
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			the procession
		
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			and the march
		
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			towards its destination
		
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			and goal
		
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			to control
		
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			those youth, the zealous youth, and the enthusiastic.
		
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			Are the ones who can do that.
		
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			Those who spend their lifetime
		
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			learning and studying this deal.
		
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			That's the
		
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			So the
		
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			so the scholars,
		
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			when they go away, when they pass away,
		
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			when they die,
		
00:24:19 --> 00:24:20
			also, the
		
00:24:21 --> 00:24:22
			goes along with that.
		
00:24:26 --> 00:24:27
			That's what
		
00:24:28 --> 00:24:28
			I've
		
00:24:29 --> 00:24:29
			been
		
00:24:30 --> 00:24:30
			misled,
		
00:24:31 --> 00:24:31
			meant.
		
00:24:36 --> 00:24:37
			Your scholars,
		
00:24:40 --> 00:24:42
			they leave this world.
		
00:25:01 --> 00:25:01
			Then
		
00:25:02 --> 00:25:04
			now there is this vacuum left behind
		
00:25:09 --> 00:25:10
			and no ulama, no successors
		
00:25:11 --> 00:25:12
			to fill it.
		
00:25:14 --> 00:25:16
			Then those who are not qualified
		
00:25:17 --> 00:25:18
			will
		
00:25:19 --> 00:25:20
			become the leaders.
		
00:25:21 --> 00:25:21
			So
		
00:25:22 --> 00:25:22
			people
		
00:25:23 --> 00:25:24
			will come.
		
00:25:27 --> 00:25:29
			They judge things according to their own
		
00:25:30 --> 00:25:33
			opinions, according to their own whims and desires.
		
00:25:36 --> 00:25:37
			And we see these things.
		
00:25:41 --> 00:25:42
			We see these things.
		
00:25:46 --> 00:25:48
			In the absence of the ulama,
		
00:25:51 --> 00:25:52
			everyone becomes a scholar
		
00:25:57 --> 00:25:59
			because information is there on the net.
		
00:26:01 --> 00:26:02
			He would just go
		
00:26:03 --> 00:26:04
			cut and paste,
		
00:26:05 --> 00:26:06
			and then he will
		
00:26:07 --> 00:26:08
			have his own channel.
		
00:26:09 --> 00:26:10
			And
		
00:26:10 --> 00:26:11
			he is.
		
00:26:16 --> 00:26:18
			And he will find followers.
		
00:26:23 --> 00:26:25
			They call them fans fans.
		
00:26:29 --> 00:26:30
			Don't you see?
		
00:26:31 --> 00:26:32
			Those
		
00:26:34 --> 00:26:35
			active tubers,
		
00:26:37 --> 00:26:38
			they have millions of followers,
		
00:26:39 --> 00:26:41
			and when you see what they are presenting,
		
00:26:42 --> 00:26:42
			there's nothing.
		
00:26:45 --> 00:26:46
			Silly things.
		
00:26:46 --> 00:26:47
			There's nothing beneficial,
		
00:26:49 --> 00:26:49
			yet
		
00:26:51 --> 00:26:52
			they have followers.
		
00:26:52 --> 00:26:55
			So, yes, you'll find followers.
		
00:26:59 --> 00:27:01
			You are ignorant. You'll find many ignorant like
		
00:27:01 --> 00:27:02
			you
		
00:27:03 --> 00:27:04
			who will just follow
		
00:27:11 --> 00:27:13
			So people will
		
00:27:13 --> 00:27:13
			come
		
00:27:15 --> 00:27:16
			and try
		
00:27:17 --> 00:27:19
			to fill the the
		
00:27:20 --> 00:27:22
			the the space and fill
		
00:27:22 --> 00:27:25
			the the position and the place that was
		
00:27:25 --> 00:27:26
			left vacant
		
00:27:27 --> 00:27:29
			when the scholars passed away.
		
00:27:37 --> 00:27:39
			They don't get things according to
		
00:27:41 --> 00:27:42
			because they are not qualified.
		
00:27:44 --> 00:27:46
			They didn't study the deen.
		
00:27:47 --> 00:27:48
			K?
		
00:27:49 --> 00:27:50
			They are not well established.
		
00:27:52 --> 00:27:54
			They didn't sit in the study circles
		
00:27:56 --> 00:27:57
			and listen to the ulama.
		
00:28:01 --> 00:28:02
			So he is just
		
00:28:03 --> 00:28:05
			educating himself,
		
00:28:11 --> 00:28:13
			And when they're all over there saying,
		
00:28:14 --> 00:28:16
			if your teacher is only the book,
		
00:28:18 --> 00:28:19
			you will make blunders.
		
00:28:21 --> 00:28:22
			If the
		
00:28:23 --> 00:28:24
			your teacher is only the book,
		
00:28:25 --> 00:28:26
			you will make blunders.
		
00:28:33 --> 00:28:34
			If
		
00:28:35 --> 00:28:37
			your teacher is your book,
		
00:28:37 --> 00:28:40
			then your mistakes will be will outweigh,
		
00:28:42 --> 00:28:43
			k,
		
00:28:44 --> 00:28:45
			your sound
		
00:28:45 --> 00:28:46
			judgment.
		
00:28:48 --> 00:28:49
			That's why
		
00:28:51 --> 00:28:53
			you have to refer to the ulama
		
00:28:54 --> 00:28:56
			and consult the ulama,
		
00:28:57 --> 00:29:00
			and you should have contacts of the scholars
		
00:29:01 --> 00:29:02
			who are still alive.
		
00:29:04 --> 00:29:05
			So
		
00:29:05 --> 00:29:06
			before
		
00:29:07 --> 00:29:08
			you
		
00:29:10 --> 00:29:11
			share
		
00:29:11 --> 00:29:13
			or before you
		
00:29:13 --> 00:29:14
			pass the information,
		
00:29:15 --> 00:29:17
			you need to verify
		
00:29:19 --> 00:29:21
			it and verify its authenticity
		
00:29:23 --> 00:29:24
			and check your understanding.
		
00:29:29 --> 00:29:32
			Is my understanding correct or incorrect?
		
00:29:35 --> 00:29:36
			That's why
		
00:29:37 --> 00:29:39
			if you are studying with the island, with
		
00:29:39 --> 00:29:41
			your study with the scholar,
		
00:29:43 --> 00:29:45
			he saves you a lot of time.
		
00:29:50 --> 00:29:52
			He you benefit more,
		
00:29:55 --> 00:29:56
			and your
		
00:29:57 --> 00:29:57
			the likelihood
		
00:29:58 --> 00:30:00
			of making mistakes are less now
		
00:30:01 --> 00:30:03
			because there is someone here
		
00:30:03 --> 00:30:04
			who will guide you.
		
00:30:06 --> 00:30:08
			So the text you are reading, he will
		
00:30:08 --> 00:30:10
			explain it to you.
		
00:30:10 --> 00:30:12
			But if you are alone,
		
00:30:13 --> 00:30:15
			you don't have a checker. You don't have
		
00:30:15 --> 00:30:17
			someone to correct you.
		
00:30:19 --> 00:30:20
			So there's not this feedback.
		
00:30:22 --> 00:30:23
			So you think
		
00:30:24 --> 00:30:26
			you understood the text,
		
00:30:30 --> 00:30:32
			then you will discover
		
00:30:32 --> 00:30:34
			that your understanding
		
00:30:34 --> 00:30:35
			was wrong.
		
00:30:37 --> 00:30:37
			This
		
00:30:39 --> 00:30:39
			is what
		
00:30:41 --> 00:30:42
			was
		
00:30:44 --> 00:30:45
			warning the people,
		
00:30:45 --> 00:30:47
			and he was afraid of the afraid of
		
00:30:47 --> 00:30:48
			this and fear
		
00:30:49 --> 00:30:50
			for the
		
00:30:51 --> 00:30:51
			the Muslims
		
00:30:53 --> 00:30:54
			in this situation.
		
00:30:54 --> 00:30:54
			People
		
00:30:57 --> 00:30:57
			will
		
00:30:59 --> 00:31:00
			come.
		
00:31:02 --> 00:31:03
			K.
		
00:31:04 --> 00:31:05
			New generation.
		
00:31:11 --> 00:31:12
			I think
		
00:31:12 --> 00:31:15
			I think it's okay. I think it's alright.
		
00:31:15 --> 00:31:15
			I think
		
00:31:17 --> 00:31:18
			they don't have the criteria.
		
00:31:20 --> 00:31:22
			They don't have the yard district.
		
00:31:24 --> 00:31:25
			They don't have the standard,
		
00:31:26 --> 00:31:28
			which is the Kitab
		
00:31:33 --> 00:31:33
			This
		
00:31:42 --> 00:31:45
			is the the the yardstick. This is the
		
00:31:47 --> 00:31:48
			Internal.
		
00:31:48 --> 00:31:51
			If you differ in any matter, what should
		
00:31:51 --> 00:31:51
			you do?
		
00:31:53 --> 00:31:54
			Take it back
		
00:31:56 --> 00:31:57
			to Allah and his message,
		
00:31:58 --> 00:32:00
			to the Quran and to the sunnah.
		
00:32:01 --> 00:32:03
			If you believe in Allah,
		
00:32:05 --> 00:32:06
			and the last day.
		
00:32:07 --> 00:32:08
			That's the best
		
00:32:08 --> 00:32:09
			approach
		
00:32:12 --> 00:32:13
			and the best
		
00:32:13 --> 00:32:14
			determination
		
00:32:15 --> 00:32:16
			and the best
		
00:32:19 --> 00:32:19
			fruitful
		
00:32:20 --> 00:32:21
			and beneficial
		
00:32:21 --> 00:32:22
			results.
		
00:32:30 --> 00:32:30
			Islam.
		
00:32:31 --> 00:32:31
			And
		
00:32:32 --> 00:32:34
			this this category of people
		
00:32:35 --> 00:32:36
			become the leaders.
		
00:32:38 --> 00:32:40
			They are the ones who lead the.
		
00:32:41 --> 00:32:42
			Then that
		
00:32:42 --> 00:32:44
			said, for you Islam,
		
00:32:45 --> 00:32:49
			then this structure of Islam will be undermined,
		
00:32:50 --> 00:32:51
			will be toppled,
		
00:32:53 --> 00:32:53
			will crumble,
		
00:32:54 --> 00:32:55
			will fall apart
		
00:32:59 --> 00:33:00
			and it will crack
		
00:33:02 --> 00:33:05
			because they are going they are going to
		
00:33:05 --> 00:33:05
			cause
		
00:33:07 --> 00:33:08
			more damage to Islam.
		
00:33:10 --> 00:33:11
			More damage.
		
00:33:22 --> 00:33:23
			Arabic.
		
00:33:24 --> 00:33:24
			Sheikh
		
00:33:26 --> 00:33:27
			Mohammed Abdul
		
00:33:28 --> 00:33:30
			had even this time too.
		
00:33:30 --> 00:33:31
			What is Islam?
		
00:33:32 --> 00:33:33
			And what's the explanation
		
00:33:34 --> 00:33:35
			of Islam? Arabic.
		
00:33:37 --> 00:33:38
			In other words, he tell
		
00:33:39 --> 00:33:41
			you, now I am going to introduce you
		
00:33:41 --> 00:33:43
			to the meaning of Islam.
		
00:33:44 --> 00:33:46
			This Islam, word Islam. To
		
00:33:48 --> 00:33:49
			submit
		
00:33:49 --> 00:33:50
			to Allah
		
00:33:52 --> 00:33:55
			Where is this total submission and submissiveness
		
00:33:57 --> 00:33:58
			among the Muslims?
		
00:34:02 --> 00:34:02
			Today,
		
00:34:04 --> 00:34:04
			you
		
00:34:07 --> 00:34:08
			hear
		
00:34:10 --> 00:34:11
			statements of Muslims
		
00:34:17 --> 00:34:17
			regarding
		
00:34:19 --> 00:34:20
			the earthquakes that happened
		
00:34:22 --> 00:34:23
			in Morocco and Libya.
		
00:34:27 --> 00:34:27
			Why?
		
00:34:29 --> 00:34:31
			Why Allah is torturing the Muslims? What?
		
00:34:33 --> 00:34:35
			I don't know what is going on here.
		
00:34:36 --> 00:34:38
			Do you know what is coming off your
		
00:34:38 --> 00:34:39
			head or not?
		
00:34:41 --> 00:34:43
			Who are you to question
		
00:34:44 --> 00:34:46
			the all wise?
		
00:34:48 --> 00:34:49
			Who are you?
		
00:34:56 --> 00:34:57
			Allah is a Hakim.
		
00:34:59 --> 00:35:00
			Al Aleem.
		
00:35:01 --> 00:35:02
			Allah
		
00:35:06 --> 00:35:08
			Allah knows what he's doing to his kingdom.
		
00:35:10 --> 00:35:11
			And all
		
00:35:12 --> 00:35:15
			the divine acts of Allah are good.
		
00:35:18 --> 00:35:19
			100 percent
		
00:35:19 --> 00:35:20
			fail.
		
00:35:21 --> 00:35:22
			No evil
		
00:35:23 --> 00:35:23
			whatsoever
		
00:35:25 --> 00:35:26
			in the acts of Allah.
		
00:35:35 --> 00:35:36
			The evil
		
00:35:37 --> 00:35:40
			springs and comes from the individual,
		
00:35:41 --> 00:35:42
			from us human beings,
		
00:35:44 --> 00:35:45
			when we drift away
		
00:35:46 --> 00:35:47
			and turn away
		
00:35:48 --> 00:35:50
			from Allah's way.
		
00:35:55 --> 00:35:56
			From Allah's way.
		
00:36:00 --> 00:36:02
			And because he loves us
		
00:36:04 --> 00:36:05
			and he loves the believers,
		
00:36:10 --> 00:36:13
			and they are drifting and going away from
		
00:36:13 --> 00:36:14
			his way.
		
00:36:14 --> 00:36:16
			He brings them back. He knows how to
		
00:36:16 --> 00:36:18
			bring us back to him.
		
00:36:20 --> 00:36:20
			So these
		
00:36:21 --> 00:36:22
			catastrophes,
		
00:36:22 --> 00:36:23
			these tribulations,
		
00:36:24 --> 00:36:25
			these calamities,
		
00:36:26 --> 00:36:27
			these are just
		
00:36:28 --> 00:36:28
			messages,
		
00:36:31 --> 00:36:31
			warnings
		
00:36:33 --> 00:36:35
			to tell us to come back. Come.
		
00:36:36 --> 00:36:36
			Return.
		
00:36:37 --> 00:36:37
			Enough.
		
00:36:43 --> 00:36:45
			Don't think that you can do whatever you
		
00:36:45 --> 00:36:47
			want in this life.
		
00:36:52 --> 00:36:54
			And they will just keep watching. No.
		
00:36:56 --> 00:36:58
			I will not allow you to cross the
		
00:36:58 --> 00:36:59
			limits.
		
00:37:01 --> 00:37:03
			You have to come back to me.
		
00:37:06 --> 00:37:07
			This is my kingdom
		
00:37:09 --> 00:37:10
			and I run
		
00:37:10 --> 00:37:12
			it. I'm my kingdom
		
00:37:12 --> 00:37:14
			as I want to manage
		
00:37:16 --> 00:37:19
			with other with justice and fairness.
		
00:37:24 --> 00:37:27
			So the Muslim, he perceives these things.
		
00:37:28 --> 00:37:29
			Okay.
		
00:37:30 --> 00:37:31
			Messages from Allah,
		
00:37:33 --> 00:37:34
			warnings from Allah.
		
00:37:34 --> 00:37:36
			At the same time, there is
		
00:37:37 --> 00:37:38
			as they say,
		
00:37:42 --> 00:37:43
			Most say in disguise.
		
00:37:44 --> 00:37:45
			You don't see.
		
00:37:47 --> 00:37:47
			SubhanAllah.
		
00:37:49 --> 00:37:50
			In Morocco,
		
00:37:51 --> 00:37:52
			when the earthquake happened,
		
00:37:55 --> 00:37:56
			and certainly, the
		
00:37:58 --> 00:38:00
			the Moroccans are thanking Allah
		
00:38:01 --> 00:38:03
			and praying and thanking why?
		
00:38:03 --> 00:38:04
			Because this earthquake
		
00:38:05 --> 00:38:06
			caused also
		
00:38:07 --> 00:38:10
			new springs of water to gush out
		
00:38:11 --> 00:38:13
			in places where
		
00:38:13 --> 00:38:15
			water was so scarce.
		
00:38:16 --> 00:38:17
			There was scarcity
		
00:38:17 --> 00:38:18
			of water.
		
00:38:19 --> 00:38:22
			And now they are bathing in this,
		
00:38:23 --> 00:38:24
			streams
		
00:38:24 --> 00:38:24
			of
		
00:38:25 --> 00:38:26
			water running,
		
00:38:28 --> 00:38:29
			waterfalls.
		
00:38:35 --> 00:38:37
			So always there is good, always there is
		
00:38:37 --> 00:38:38
			*,
		
00:38:39 --> 00:38:41
			but we don't see it.
		
00:38:43 --> 00:38:43
			We
		
00:38:46 --> 00:38:46
			don't see it.
		
00:38:49 --> 00:38:49
			There's wisdom.
		
00:38:51 --> 00:38:52
			There is hikmah.
		
00:38:55 --> 00:38:58
			Don't you see, my dear brothers and sister,
		
00:38:58 --> 00:38:59
			our earth like
		
00:38:59 --> 00:39:00
			timed
		
00:39:01 --> 00:39:02
			timed bomb?
		
00:39:05 --> 00:39:06
			Its center is boiling.
		
00:39:10 --> 00:39:12
			Molten material, the lava,
		
00:39:14 --> 00:39:16
			the pressure keeps building up.
		
00:39:19 --> 00:39:22
			When that pressure builds up, it reaches a
		
00:39:22 --> 00:39:23
			point.
		
00:39:24 --> 00:39:25
			It has to come out.
		
00:39:27 --> 00:39:29
			It has to be vented.
		
00:39:32 --> 00:39:32
			Otherwise,
		
00:39:33 --> 00:39:35
			the whole earth will burst.
		
00:39:39 --> 00:39:42
			So Allah allows the earth to
		
00:39:43 --> 00:39:43
			vent
		
00:39:46 --> 00:39:47
			through volcanoes,
		
00:39:49 --> 00:39:50
			earthquakes.
		
00:39:52 --> 00:39:54
			He knows how to run his kingdom.
		
00:39:58 --> 00:39:58
			And
		
00:39:59 --> 00:40:02
			along with these things that will come out,
		
00:40:03 --> 00:40:06
			a lot of treasures also, they come out.
		
00:40:07 --> 00:40:07
			Minerals,
		
00:40:09 --> 00:40:11
			the land become more volatile,
		
00:40:12 --> 00:40:12
			etcetera.
		
00:40:15 --> 00:40:17
			So my dear brothers and sisters,
		
00:40:20 --> 00:40:22
			you should know that Allah
		
00:40:24 --> 00:40:25
			he said, Melek,
		
00:40:26 --> 00:40:27
			he's the king.
		
00:40:27 --> 00:40:28
			He's the ruler.
		
00:40:29 --> 00:40:30
			This is his kingdom,
		
00:40:30 --> 00:40:32
			and we are his.
		
00:40:33 --> 00:40:35
			We are his.
		
00:40:35 --> 00:40:36
			He
		
00:40:37 --> 00:40:37
			created
		
00:40:37 --> 00:40:38
			us.
		
00:40:46 --> 00:40:47
			That's why we say.
		
00:40:52 --> 00:40:54
			Those who are hitched by calamity,
		
00:40:54 --> 00:40:55
			the 2 believers.
		
00:41:00 --> 00:41:02
			When they're hitched with a calamity,
		
00:41:02 --> 00:41:04
			they say, we are
		
00:41:05 --> 00:41:05
			Allah's
		
00:41:06 --> 00:41:07
			Allah's. We are his.
		
00:41:09 --> 00:41:09
			And
		
00:41:10 --> 00:41:11
			and to him,
		
00:41:12 --> 00:41:13
			we will return.
		
00:41:15 --> 00:41:16
			So
		
00:41:16 --> 00:41:18
			this Islam, this submission
		
00:41:20 --> 00:41:22
			to the will of the creator,
		
00:41:26 --> 00:41:28
			we should not object.
		
00:41:30 --> 00:41:31
			At the time of
		
00:41:36 --> 00:41:37
			there was a minor
		
00:41:37 --> 00:41:38
			earthquake,
		
00:41:41 --> 00:41:42
			minor happened.
		
00:41:47 --> 00:41:49
			Said Naromar, he gathered the Sahara
		
00:41:50 --> 00:41:51
			and
		
00:41:52 --> 00:41:53
			he said,
		
00:41:57 --> 00:41:58
			that's tomb.
		
00:41:59 --> 00:42:01
			You started to sin.
		
00:42:10 --> 00:42:11
			Just in the Sahaba.
		
00:42:11 --> 00:42:12
			Said Nar Umar
		
00:42:13 --> 00:42:15
			linked that minor earthquake
		
00:42:16 --> 00:42:17
			with something
		
00:42:17 --> 00:42:19
			the Muslims are doing.
		
00:42:19 --> 00:42:20
			Displeasing
		
00:42:21 --> 00:42:22
			displeasing
		
00:42:24 --> 00:42:24
			to Allah.
		
00:42:27 --> 00:42:28
			So he said,
		
00:42:28 --> 00:42:30
			you started to sin.
		
00:42:33 --> 00:42:34
			By Allah,
		
00:42:35 --> 00:42:37
			if it happens again,
		
00:42:39 --> 00:42:42
			you know how I will discipline you.
		
00:42:48 --> 00:42:49
			So my dear brothers and sisters,
		
00:42:51 --> 00:42:52
			we as
		
00:42:52 --> 00:42:53
			we have to repent
		
00:42:54 --> 00:42:55
			and repent
		
00:42:55 --> 00:42:57
			and turn to Allah Then
		
00:43:01 --> 00:43:01
			Allah
		
00:43:05 --> 00:43:07
			his pleasure will fall on us.
		
00:43:08 --> 00:43:09
			But if we continue
		
00:43:11 --> 00:43:12
			and rebelling,
		
00:43:14 --> 00:43:15
			become more rebellious
		
00:43:17 --> 00:43:18
			and more sinful.
		
00:43:20 --> 00:43:22
			He will bring us
		
00:43:22 --> 00:43:23
			back to him
		
00:43:25 --> 00:43:27
			in a painful manner.
		
00:43:32 --> 00:43:34
			So no one is safe.
		
00:43:36 --> 00:43:37
			No one is safe.
		
00:43:41 --> 00:43:42
			Don't think that
		
00:43:45 --> 00:43:48
			this zone, this area is not earthquake zone.
		
00:43:49 --> 00:43:50
			No. I like commands.
		
00:43:54 --> 00:43:54
			Finish. Finish.
		
00:43:56 --> 00:43:58
			Ruins, you will see only.
		
00:44:03 --> 00:44:04
			And
		
00:44:05 --> 00:44:08
			our mother, Aisha, she asked the prophet.
		
00:44:10 --> 00:44:12
			And we have also to keep in mind,
		
00:44:14 --> 00:44:16
			a city if a city is hit with
		
00:44:16 --> 00:44:17
			earthquake,
		
00:44:18 --> 00:44:19
			doesn't mean the people are sinners
		
00:44:20 --> 00:44:21
			or evildoers.
		
00:44:24 --> 00:44:26
			Should not jump to that conclusion.
		
00:44:29 --> 00:44:29
			Allah
		
00:44:31 --> 00:44:33
			he wants to take them as shuhada,
		
00:44:35 --> 00:44:35
			as martyrs.
		
00:44:38 --> 00:44:39
			What a beautiful
		
00:44:41 --> 00:44:43
			end of one's life to die as a
		
00:44:43 --> 00:44:44
			martyr.
		
00:44:49 --> 00:44:50
			The prophet
		
00:44:50 --> 00:44:51
			in the hadith,
		
00:44:52 --> 00:44:54
			he asked the Sahaba,
		
00:44:54 --> 00:44:55
			who's the martyr
		
00:44:57 --> 00:44:57
			that you
		
00:44:58 --> 00:45:00
			whom whom do you consider a marcher? Let's
		
00:45:00 --> 00:45:01
			say the one who died
		
00:45:02 --> 00:45:02
			who
		
00:45:03 --> 00:45:05
			died in the battlefield or the one who
		
00:45:05 --> 00:45:06
			dies in the battlefield. He said that the
		
00:45:06 --> 00:45:08
			martyrs of my ummah
		
00:45:08 --> 00:45:09
			are very few. No.
		
00:45:11 --> 00:45:14
			Then he mentioned, those who are burnt
		
00:45:14 --> 00:45:15
			are martyrs.
		
00:45:16 --> 00:45:17
			Those who are drowned
		
00:45:18 --> 00:45:18
			are martyrs.
		
00:45:19 --> 00:45:20
			Those whom
		
00:45:21 --> 00:45:21
			the
		
00:45:22 --> 00:45:22
			the sealants
		
00:45:23 --> 00:45:24
			fell on them.
		
00:45:25 --> 00:45:26
			The building
		
00:45:27 --> 00:45:28
			fell on them are martyrs.
		
00:45:29 --> 00:45:32
			Women who die in labor
		
00:45:33 --> 00:45:34
			while they are giving
		
00:45:36 --> 00:45:38
			delivering their children
		
00:45:40 --> 00:45:40
			are matters.
		
00:45:41 --> 00:45:43
			A person who dies because of
		
00:45:44 --> 00:45:45
			abdominal
		
00:45:45 --> 00:45:46
			disease,
		
00:45:46 --> 00:45:49
			whether it is a cancer or any other
		
00:45:49 --> 00:45:49
			disease,
		
00:45:50 --> 00:45:52
			is a matter. See?
		
00:45:52 --> 00:45:55
			How many categories of shuhada are?
		
00:45:56 --> 00:45:57
			So Allah is taking
		
00:45:58 --> 00:45:58
			whomever
		
00:46:00 --> 00:46:02
			he wants as matter,
		
00:46:04 --> 00:46:06
			And you know the martyr.
		
00:46:07 --> 00:46:09
			In seconds, he's in the jannah.
		
00:46:14 --> 00:46:17
			So the Muslims always has to be grateful
		
00:46:17 --> 00:46:18
			to Allah
		
00:46:25 --> 00:46:27
			So the Islam is this submission.
		
00:46:28 --> 00:46:31
			So our mother Aisha, when she asked the
		
00:46:31 --> 00:46:31
			prophet,
		
00:46:37 --> 00:46:39
			is it possible that we will be
		
00:46:40 --> 00:46:41
			destroyed,
		
00:46:42 --> 00:46:43
			ruined,
		
00:46:47 --> 00:46:47
			perished
		
00:46:49 --> 00:46:51
			while we have good people among us?
		
00:46:53 --> 00:46:55
			Because the presence of good people
		
00:46:56 --> 00:46:57
			in the community
		
00:46:58 --> 00:46:59
			is a protection
		
00:47:00 --> 00:47:01
			for the community
		
00:47:03 --> 00:47:04
			by the grace of Allah
		
00:47:04 --> 00:47:06
			because of the dua
		
00:47:06 --> 00:47:07
			Oh,
		
00:47:09 --> 00:47:11
			Allah, word out of your anger.
		
00:47:12 --> 00:47:14
			Oh, Allah, do not punish us because of
		
00:47:14 --> 00:47:16
			the sins of others.
		
00:47:17 --> 00:47:19
			Those wise men and women
		
00:47:20 --> 00:47:23
			standing up at night, crying, and praying to
		
00:47:23 --> 00:47:23
			Allah,
		
00:47:24 --> 00:47:25
			because of that,
		
00:47:26 --> 00:47:28
			Allah subhanahu wa ta'ala, he keeps
		
00:47:29 --> 00:47:30
			lifting
		
00:47:32 --> 00:47:33
			his anger
		
00:47:34 --> 00:47:35
			and his curse.
		
00:47:37 --> 00:47:38
			So our mother, Aisha,
		
00:47:39 --> 00:47:40
			she asked,
		
00:47:45 --> 00:47:47
			is it possible that
		
00:47:47 --> 00:47:49
			Allah will destroy us while we have good
		
00:47:49 --> 00:47:51
			people among us?
		
00:47:51 --> 00:47:52
			He said, yes.
		
00:47:55 --> 00:47:57
			Allah can't wipe a community,
		
00:47:59 --> 00:48:00
			a town.
		
00:48:01 --> 00:48:04
			There are pious, righteous people among them.
		
00:48:16 --> 00:48:18
			In the facade, the corruption
		
00:48:20 --> 00:48:21
			is widespread.
		
00:48:24 --> 00:48:25
			When the corruption
		
00:48:26 --> 00:48:26
			is widespread,
		
00:48:27 --> 00:48:28
			then, yes,
		
00:48:31 --> 00:48:32
			wait
		
00:48:34 --> 00:48:34
			for
		
00:48:34 --> 00:48:36
			the punishment from Allah.
		
00:48:38 --> 00:48:39
			That's why
		
00:48:39 --> 00:48:40
			Sharia,
		
00:48:40 --> 00:48:40
			Islam
		
00:48:43 --> 00:48:44
			has something
		
00:48:46 --> 00:48:49
			that we enjoying what is right, and we
		
00:48:49 --> 00:48:50
			forbid
		
00:48:50 --> 00:48:51
			what is evil.
		
00:48:56 --> 00:48:57
			You're the
		
00:48:58 --> 00:48:59
			best of my kind,
		
00:48:59 --> 00:49:00
			the best nation,
		
00:49:00 --> 00:49:01
			best people
		
00:49:02 --> 00:49:03
			ever said,
		
00:49:03 --> 00:49:04
			sent forth
		
00:49:04 --> 00:49:05
			for mankind.
		
00:49:08 --> 00:49:10
			What made this ummah the best
		
00:49:12 --> 00:49:16
			ummah? Because you enjoying what is right.
		
00:49:21 --> 00:49:21
			And forbid
		
00:49:24 --> 00:49:25
			what is evil.
		
00:49:26 --> 00:49:27
			Today,
		
00:49:30 --> 00:49:31
			the magnitude
		
00:49:31 --> 00:49:33
			of enjoying what is right and for many
		
00:49:33 --> 00:49:36
			of us evil is falling,
		
00:49:38 --> 00:49:38
			diminishing.
		
00:49:40 --> 00:49:43
			You see the munkar. You see the evil
		
00:49:43 --> 00:49:44
			before your eyes.
		
00:49:45 --> 00:49:47
			You don't do anything about it,
		
00:49:49 --> 00:49:51
			even you don't talk about it.
		
00:49:53 --> 00:49:55
			You don't approach the evildoer
		
00:49:55 --> 00:49:56
			and warn him.
		
00:49:58 --> 00:50:00
			You just say shaitan tells you, mind your
		
00:50:00 --> 00:50:01
			own business.
		
00:50:02 --> 00:50:03
			No. In Islam,
		
00:50:04 --> 00:50:06
			my business is your business.
		
00:50:10 --> 00:50:13
			If I see you doing something wrong, I
		
00:50:13 --> 00:50:14
			have to stop you
		
00:50:17 --> 00:50:18
			before we're all
		
00:50:23 --> 00:50:23
			punished.
		
00:50:28 --> 00:50:30
			Because we are all
		
00:50:31 --> 00:50:33
			on this ship, which is cruising.
		
00:50:34 --> 00:50:36
			So we are not going to allow you
		
00:50:37 --> 00:50:38
			to make a hole
		
00:50:38 --> 00:50:40
			in the ship because that
		
00:50:41 --> 00:50:43
			will make all of us to drown
		
00:50:44 --> 00:50:44
			and sink.
		
00:50:46 --> 00:50:47
			So we have to stop.
		
00:50:48 --> 00:50:49
			There's nothing called,
		
00:50:50 --> 00:50:52
			this is my freedom. I am free to
		
00:50:52 --> 00:50:54
			do whatever I want. No. You are not
		
00:50:54 --> 00:50:56
			free. Who told you that?
		
00:51:01 --> 00:51:03
			There are limits for your freedom.
		
00:51:06 --> 00:51:09
			Freedom ends where my freedom starts.
		
00:51:11 --> 00:51:13
			Cannot say I am free, and you hurt
		
00:51:13 --> 00:51:14
			my feelings.
		
00:51:19 --> 00:51:20
			K?
		
00:51:21 --> 00:51:22
			There's no that's not freedom.
		
00:51:23 --> 00:51:24
			That's transgression.
		
00:51:26 --> 00:51:27
			You have
		
00:51:29 --> 00:51:30
			to remain within
		
00:51:31 --> 00:51:33
			the limit set by Allah
		
00:51:34 --> 00:51:36
			and not to cross them.
		
00:51:39 --> 00:51:39
			Anyone crosses,
		
00:51:40 --> 00:51:41
			he should be stopped.
		
00:51:48 --> 00:51:51
			Could be stuck. That's right. Enjoying what is
		
00:51:51 --> 00:51:53
			right and forbid what is evil.
		
00:51:54 --> 00:51:56
			And you know the hadith.
		
00:52:04 --> 00:52:05
			If you're seeing some evil,
		
00:52:07 --> 00:52:08
			if you have the
		
00:52:09 --> 00:52:10
			the authority
		
00:52:10 --> 00:52:13
			or the ability to change it to change
		
00:52:13 --> 00:52:15
			it with your hand, do so.
		
00:52:17 --> 00:52:19
			Otherwise, talk about it.
		
00:52:22 --> 00:52:24
			If you can't even talk about it,
		
00:52:24 --> 00:52:27
			then you'll refrain from doing it
		
00:52:28 --> 00:52:31
			and detest it and hate it in your
		
00:52:31 --> 00:52:32
			heart.
		
00:52:33 --> 00:52:35
			And what does it mean to hate it
		
00:52:35 --> 00:52:36
			in your heart?
		
00:52:39 --> 00:52:40
			Does it mean
		
00:52:42 --> 00:52:44
			that you just keep quiet? I hate it
		
00:52:44 --> 00:52:47
			in my heart, and you mingle with those
		
00:52:47 --> 00:52:48
			evildoers?
		
00:52:49 --> 00:52:50
			No.
		
00:52:52 --> 00:52:55
			I hate it, and I refrain and they
		
00:52:55 --> 00:52:55
			stay
		
00:52:57 --> 00:52:57
			from
		
00:52:58 --> 00:52:58
			evildoers.
		
00:53:01 --> 00:53:02
			At home, you are
		
00:53:03 --> 00:53:04
			accountable
		
00:53:05 --> 00:53:06
			to stop your family
		
00:53:09 --> 00:53:10
			from doing
		
00:53:10 --> 00:53:11
			whatever
		
00:53:11 --> 00:53:12
			displeases
		
00:53:12 --> 00:53:13
			Allah.
		
00:53:14 --> 00:53:15
			You are responsible.
		
00:53:16 --> 00:53:18
			You are the the the shabad. You are
		
00:53:18 --> 00:53:19
			the
		
00:53:19 --> 00:53:20
			the caretaker,
		
00:53:22 --> 00:53:25
			and you will be held accountable before Allah.
		
00:53:30 --> 00:53:31
			Then another hadith says,
		
00:53:32 --> 00:53:35
			even if you don't dislike it in your
		
00:53:35 --> 00:53:35
			heart,
		
00:53:36 --> 00:53:37
			and when you see the
		
00:53:38 --> 00:53:39
			it doesn't affect you,
		
00:53:40 --> 00:53:43
			then you you have lost your iman. What
		
00:53:43 --> 00:53:44
			he said about the
		
00:53:45 --> 00:53:45
			iman
		
00:53:46 --> 00:53:50
			You don't have iman even what is equivalent
		
00:53:50 --> 00:53:52
			to the weight of the master seed.
		
00:53:53 --> 00:53:54
			So here,
		
00:53:55 --> 00:53:56
			the sheikh,
		
00:53:56 --> 00:53:58
			he say, back to.
		
00:54:00 --> 00:54:01
			And then he mentioned,
		
00:54:01 --> 00:54:03
			this is his style.
		
00:54:03 --> 00:54:05
			Aya Hadith, aya Hadith.
		
00:54:06 --> 00:54:09
			He mentioned the aya number 20 in Surat
		
00:54:09 --> 00:54:10
			Al Imran. Allah says,
		
00:54:32 --> 00:54:33
			The meaning
		
00:54:36 --> 00:54:39
			so if they argue with you, oh, prophet
		
00:54:39 --> 00:54:40
			saying,
		
00:54:42 --> 00:54:44
			I have submitted myself to Allah,
		
00:54:46 --> 00:54:47
			and so have my followers.
		
00:54:49 --> 00:54:52
			And ask those who were giving the scripture
		
00:54:54 --> 00:54:56
			and the illiterate people,
		
00:54:58 --> 00:55:00
			Have you submitted yourself to Allah?
		
00:55:01 --> 00:55:02
			If they submit,
		
00:55:02 --> 00:55:04
			they will be rightly guided.
		
00:55:05 --> 00:55:06
			But if they turn away,
		
00:55:08 --> 00:55:11
			then your duty is only to deliver the
		
00:55:11 --> 00:55:11
			message.
		
00:55:12 --> 00:55:13
			It's only to deliver
		
00:55:13 --> 00:55:14
			the message.
		
00:55:18 --> 00:55:20
			And Allah is all seeing
		
00:55:20 --> 00:55:21
			of his servants.
		
00:55:22 --> 00:55:23
			Let us ponder
		
00:55:24 --> 00:55:24
			in this beautiful
		
00:55:27 --> 00:55:28
			Ayah.
		
00:55:31 --> 00:55:32
			If they argue with you,
		
00:55:35 --> 00:55:37
			the the disrelations.
		
00:55:40 --> 00:55:42
			What should you say? How should you respond?
		
00:55:46 --> 00:55:48
			Say, I have submitted myself to Allah. I'm
		
00:55:48 --> 00:55:49
			a Muslim.
		
00:55:51 --> 00:55:52
			I have submitted,
		
00:55:54 --> 00:55:54
			okay,
		
00:55:55 --> 00:55:56
			myself
		
00:55:56 --> 00:55:57
			to
		
00:55:58 --> 00:55:58
			Allah.
		
00:55:59 --> 00:56:01
			And my followers also
		
00:56:02 --> 00:56:03
			submitted to
		
00:56:05 --> 00:56:05
			Allah.
		
00:56:08 --> 00:56:10
			And tell, oh, Muhammad
		
00:56:12 --> 00:56:15
			those who were giving description, Jews and Christians.
		
00:56:18 --> 00:56:19
			Okay.
		
00:56:21 --> 00:56:21
			The Arabs.
		
00:56:22 --> 00:56:23
			They are lettered.
		
00:56:28 --> 00:56:30
			We have submitted. Have you submitted?
		
00:56:46 --> 00:56:49
			So if they submit, then they have been
		
00:56:49 --> 00:56:50
			guided.
		
00:56:51 --> 00:56:53
			Have you submitted yourself to Allah?
		
00:56:56 --> 00:56:58
			If they submit, they will be rightly guided.
		
00:57:02 --> 00:57:03
			If they turn away.
		
00:57:14 --> 00:57:16
			If they turn away, they don't want to
		
00:57:16 --> 00:57:16
			submit.
		
00:57:17 --> 00:57:19
			They don't want to accept the
		
00:57:19 --> 00:57:20
			the monotheistic
		
00:57:20 --> 00:57:23
			message. They don't want the
		
00:57:26 --> 00:57:27
			the monotheism,
		
00:57:27 --> 00:57:29
			they don't want to worship Allah alone,
		
00:57:32 --> 00:57:33
			then
		
00:57:34 --> 00:57:36
			your duty only is to deliver the message.
		
00:57:37 --> 00:57:39
			And this is very important thing we have
		
00:57:39 --> 00:57:40
			to for the dua.
		
00:57:43 --> 00:57:44
			Allah is telling his prophet,
		
00:57:45 --> 00:57:45
			went
		
00:57:46 --> 00:57:47
			to wallow
		
00:57:51 --> 00:57:52
			And this is the the role of the
		
00:57:52 --> 00:57:53
			die
		
00:57:55 --> 00:57:56
			only to pass the message.
		
00:57:58 --> 00:57:58
			That's it.
		
00:58:02 --> 00:58:02
			Whether
		
00:58:03 --> 00:58:05
			they accept it, they don't accept it, that
		
00:58:05 --> 00:58:06
			is not
		
00:58:08 --> 00:58:09
			my job.
		
00:58:10 --> 00:58:13
			It's Allah who opens people's hearts.
		
00:58:15 --> 00:58:16
			That is beyond my
		
00:58:17 --> 00:58:18
			capacity.
		
00:58:20 --> 00:58:23
			My role is to deliver the message with
		
00:58:23 --> 00:58:23
			Hikma,
		
00:58:25 --> 00:58:26
			nice presentation,
		
00:58:29 --> 00:58:30
			beautiful
		
00:58:30 --> 00:58:31
			words.
		
00:58:32 --> 00:58:33
			That's it.
		
00:58:34 --> 00:58:37
			They accept it. They don't accept it.
		
00:58:38 --> 00:58:40
			I will not be held accountable for that.
		
00:58:42 --> 00:58:44
			As you know, there are prophets who are
		
00:58:44 --> 00:58:45
			going to come on
		
00:58:45 --> 00:58:47
			the day of resurrection and the prophet on
		
00:58:47 --> 00:58:49
			the night of Mahara. He saw them.
		
00:58:50 --> 00:58:51
			Prophets with 2
		
00:58:52 --> 00:58:53
			less than 2,
		
00:58:55 --> 00:58:56
			with none,
		
00:58:59 --> 00:58:59
			with handful,
		
00:59:02 --> 00:59:02
			profits.
		
00:59:04 --> 00:59:06
			The one who comes are not by himself.
		
00:59:06 --> 00:59:08
			He delivered the message.
		
00:59:10 --> 00:59:12
			No one obeyed her. No one listened to
		
00:59:12 --> 00:59:12
			her.
		
00:59:13 --> 00:59:14
			Allah knows that.
		
00:59:15 --> 00:59:18
			So you as a die should not be
		
00:59:18 --> 00:59:19
			affected by the followers.
		
00:59:22 --> 00:59:24
			Oh, people are not listening to me.
		
00:59:25 --> 00:59:27
			So then you leave the dua. No.
		
00:59:28 --> 00:59:28
			You are
		
00:59:29 --> 00:59:31
			you are calling to the way of Allah,
		
00:59:32 --> 00:59:34
			and your and reward is there.
		
00:59:36 --> 00:59:37
			Whether they respond
		
00:59:39 --> 00:59:39
			positively
		
00:59:40 --> 00:59:41
			or not,
		
00:59:42 --> 00:59:43
			give the matter to Allah
		
00:59:45 --> 00:59:46
			but continue
		
00:59:47 --> 00:59:49
			reminding the people and calling them.
		
00:59:54 --> 00:59:54
			K?
		
00:59:55 --> 00:59:57
			That is your duty, as Allah said to
		
00:59:57 --> 00:59:58
			his prophet.
		
00:59:59 --> 01:00:00
			This is your duty.
		
01:00:01 --> 01:00:04
			Your duty is due for is to deliver
		
01:00:04 --> 01:00:05
			the Masjid. That's it.
		
01:00:08 --> 01:00:10
			Opening people's hearts, that is
		
01:00:12 --> 01:00:13
			beyond your
		
01:00:14 --> 01:00:17
			mission, beyond your control. It's only
		
01:00:18 --> 01:00:20
			I, Allah Subhanahu Alaihi, is the one who
		
01:00:20 --> 01:00:22
			opens people's hearts
		
01:00:23 --> 01:00:24
			and
		
01:00:28 --> 01:00:30
			fill it with the light of iman.
		
01:00:31 --> 01:00:32
			Your message,
		
01:00:33 --> 01:00:36
			your role, your task is to guide the
		
01:00:36 --> 01:00:38
			people, to show them the way of salvation.
		
01:00:42 --> 01:00:42
			K?
		
01:00:44 --> 01:00:44
			So you should
		
01:00:45 --> 01:00:47
			as a die, you should not be affected.
		
01:00:49 --> 01:00:49
			You should continue
		
01:00:51 --> 01:00:52
			delivering the message.
		
01:00:52 --> 01:00:54
			And, of course, you don't compromise.
		
01:00:55 --> 01:00:56
			This
		
01:00:56 --> 01:00:57
			is a big problem.
		
01:01:00 --> 01:01:02
			Comes and whispers into your ears.
		
01:01:04 --> 01:01:06
			Dilute this message. Dilute it.
		
01:01:07 --> 01:01:08
			Make it
		
01:01:09 --> 01:01:10
			something
		
01:01:10 --> 01:01:10
			acceptable.
		
01:01:14 --> 01:01:15
			So dilute the message.
		
01:01:18 --> 01:01:20
			That's not your
		
01:01:20 --> 01:01:21
			right.
		
01:01:22 --> 01:01:25
			Your right is to deliver the message as
		
01:01:25 --> 01:01:26
			is.
		
01:01:31 --> 01:01:31
			With
		
01:01:31 --> 01:01:33
			this Quran against them.
		
01:01:34 --> 01:01:34
			Tremendous.
		
01:01:40 --> 01:01:42
			Present the message as it is.
		
01:01:44 --> 01:01:46
			No need to sugarcoat it
		
01:01:47 --> 01:01:49
			so that the people, they will listen, oh,
		
01:01:49 --> 01:01:53
			he's a cute daddy. He's a nice guy.
		
01:01:55 --> 01:01:57
			If you are looking for that, you are
		
01:01:57 --> 01:01:57
			doomed.
		
01:02:01 --> 01:02:03
			You'd always have one thing in mind
		
01:02:03 --> 01:02:04
			that
		
01:02:04 --> 01:02:06
			to how to please Allah
		
01:02:08 --> 01:02:10
			pleasing Allah only
		
01:02:11 --> 01:02:12
			and nobody else.
		
01:02:16 --> 01:02:16
			They
		
01:02:20 --> 01:02:21
			turn away.
		
01:02:22 --> 01:02:25
			Your duty only is to deliver the message.
		
01:02:28 --> 01:02:29
			And then Allah
		
01:02:30 --> 01:02:31
			ended the eye
		
01:02:33 --> 01:02:35
			with 2 with this
		
01:02:35 --> 01:02:36
			beautiful name.
		
01:02:47 --> 01:02:49
			Why is all seeing of his servants?
		
01:02:50 --> 01:02:52
			In other words, Allah is telling us,
		
01:02:53 --> 01:02:54
			I know.
		
01:02:55 --> 01:02:57
			I'm seeing what is going on.
		
01:02:58 --> 01:03:01
			You delivered the message to the best of
		
01:03:01 --> 01:03:01
			your ability.
		
01:03:02 --> 01:03:05
			That is your task. That's your duty.
		
01:03:11 --> 01:03:12
			The mission
		
01:03:13 --> 01:03:15
			that was given to you, the
		
01:03:16 --> 01:03:19
			assignment that was given to you, you delivered
		
01:03:19 --> 01:03:19
			it.
		
01:03:22 --> 01:03:25
			I am seeing how they are reacting. I'm
		
01:03:25 --> 01:03:27
			seeing what they are doing. I know that.
		
01:03:30 --> 01:03:31
			See in the Quran,
		
01:03:31 --> 01:03:32
			Allah Subhanahu Wa
		
01:03:35 --> 01:03:36
			Ta'ala,
		
01:03:37 --> 01:03:38
			he because the prophet
		
01:03:38 --> 01:03:40
			as Allah described him,
		
01:03:41 --> 01:03:43
			he's mercy for mankind.
		
01:03:44 --> 01:03:47
			So he used to burden himself more than
		
01:03:47 --> 01:03:48
			what is needed
		
01:03:49 --> 01:03:50
			out of love.
		
01:03:53 --> 01:03:54
			Out of love.
		
01:03:56 --> 01:03:58
			He would get up at night, cry for
		
01:03:58 --> 01:03:59
			his.
		
01:04:00 --> 01:04:00
			Described
		
01:04:04 --> 01:04:06
			in Oh, Mohammed, you are going to kill
		
01:04:06 --> 01:04:06
			yourself
		
01:04:08 --> 01:04:09
			over your people who
		
01:04:10 --> 01:04:12
			they didn't accept this message.
		
01:04:19 --> 01:04:20
			Burdening himself.
		
01:04:22 --> 01:04:23
			Telling him, no.
		
01:04:24 --> 01:04:25
			That's not needed.
		
01:04:27 --> 01:04:30
			What is needed of you is, yes, deliver
		
01:04:30 --> 01:04:30
			the message.
		
01:04:34 --> 01:04:35
			Deliver the message to them.
		
01:04:36 --> 01:04:38
			So they understand it.
		
01:04:39 --> 01:04:41
			They didn't accept it.
		
01:04:42 --> 01:04:43
			They will not have
		
01:04:45 --> 01:04:46
			an excuse before
		
01:04:46 --> 01:04:47
			me
		
01:04:47 --> 01:04:49
			on the day of resurrection
		
01:04:50 --> 01:04:52
			because I sent you to them, and you
		
01:04:52 --> 01:04:54
			delivered the message perfectly.
		
01:05:03 --> 01:05:03
			Islam today,
		
01:05:07 --> 01:05:10
			I have perfected your deen for you.
		
01:05:10 --> 01:05:13
			I completed my favors upon you, and I
		
01:05:13 --> 01:05:15
			have chosen Islam as a way of life
		
01:05:15 --> 01:05:16
			for you.
		
01:05:17 --> 01:05:17
			Finish.
		
01:05:19 --> 01:05:21
			And my prophet, he
		
01:05:22 --> 01:05:23
			delivered the message.
		
01:05:36 --> 01:05:37
			Nothing is hidden.
		
01:05:38 --> 01:05:38
			Don't you
		
01:05:39 --> 01:05:41
			don't you know that? Do you think
		
01:05:41 --> 01:05:43
			Allah's not aware of what is going on?
		
01:05:43 --> 01:05:44
			Of
		
01:05:45 --> 01:05:47
			course. Because Allah doesn't sleep.
		
01:05:53 --> 01:05:56
			Allah says everything in his knowledge.
		
01:05:56 --> 01:05:58
			So he's seeing everything.
		
01:06:01 --> 01:06:03
			He's seeing what those
		
01:06:03 --> 01:06:03
			the,
		
01:06:04 --> 01:06:04
			politicians
		
01:06:05 --> 01:06:06
			are doing and those,
		
01:06:07 --> 01:06:10
			decision makers are doing and what the think
		
01:06:10 --> 01:06:13
			tanks are. The you know? He says all
		
01:06:16 --> 01:06:17
			that.
		
01:06:19 --> 01:06:21
			And he told us, the evil plotting and
		
01:06:21 --> 01:06:22
			conspiring
		
01:06:23 --> 01:06:24
			and all these conspiracies,
		
01:06:26 --> 01:06:28
			they will fall back on them. They will
		
01:06:28 --> 01:06:29
			encircle them,
		
01:06:29 --> 01:06:32
			and they will be harmed by their own
		
01:06:32 --> 01:06:33
			plotting and planning.
		
01:06:39 --> 01:06:40
			He sees.
		
01:06:40 --> 01:06:42
			As he told Musa,
		
01:06:45 --> 01:06:46
			when he told
		
01:06:46 --> 01:06:47
			them, go to a pharaoh,
		
01:06:49 --> 01:06:51
			they told him, we are afraid of
		
01:06:52 --> 01:06:53
			so Allah told them,
		
01:06:56 --> 01:06:58
			I am with you. Don't worry. Just go.
		
01:06:59 --> 01:07:00
			I'm there to protect you.
		
01:07:02 --> 01:07:03
			I hear what the
		
01:07:04 --> 01:07:05
			pharaoh says,
		
01:07:05 --> 01:07:07
			and I see what the pharaoh
		
01:07:07 --> 01:07:08
			is doing.
		
01:07:10 --> 01:07:12
			So my dear brothers and sisters, we have
		
01:07:12 --> 01:07:13
			to
		
01:07:15 --> 01:07:17
			become 2 Muslims,
		
01:07:18 --> 01:07:20
			and we have to actualize
		
01:07:21 --> 01:07:24
			Islam, real Islam in our life, and we
		
01:07:24 --> 01:07:26
			have to actualize this total
		
01:07:26 --> 01:07:28
			submission and submissiveness
		
01:07:29 --> 01:07:31
			to the will of our lord,
		
01:07:32 --> 01:07:34
			the will of our.
		
01:07:35 --> 01:07:35
			Whatever
		
01:07:36 --> 01:07:38
			happens to us, we have to be grateful
		
01:07:38 --> 01:07:39
			to him.
		
01:07:41 --> 01:07:43
			And we should thank him,
		
01:07:44 --> 01:07:46
			and we should come back to him
		
01:07:46 --> 01:07:47
			and ask him
		
01:07:48 --> 01:07:49
			for forgiveness.
		
01:07:50 --> 01:07:51
			May Allah
		
01:07:52 --> 01:07:55
			forgive us our faults and mistakes and ignorance.
		
01:07:57 --> 01:07:57
			And may Allah
		
01:08:01 --> 01:08:04
			keep us to remain steadfast on this beautiful
		
01:08:04 --> 01:08:05
			deed
		
01:08:05 --> 01:08:08
			until we meet Allah and find him pleased
		
01:08:08 --> 01:08:09
			with all of us. Ameen.
		
01:08:09 --> 01:08:11
			May Allah guide Ummah to the heart.
		
01:08:12 --> 01:08:12
			May Allah
		
01:08:14 --> 01:08:15
			bring our Ummah back
		
01:08:16 --> 01:08:17
			to the safe path.
		
01:08:18 --> 01:08:19
			Amen.
		
01:08:19 --> 01:08:20
			And may Allah
		
01:08:21 --> 01:08:23
			bless us with the
		
01:08:24 --> 01:08:28
			beneficial knowledge of righteous deeds. And may Allah
		
01:08:28 --> 01:08:34
			reward all of you, my dear brothers and
		
01:08:34 --> 01:08:39
			sisters, immensely for your patience and attendance.
		
01:08:46 --> 01:08:46
			Amin,
		
01:08:49 --> 01:08:51
			we have received a few questions if you'd
		
01:08:51 --> 01:08:53
			like to start the q and a.
		
01:08:53 --> 01:08:54
			Yes.
		
01:08:56 --> 01:08:58
			So the first question is, what is the
		
01:08:58 --> 01:09:00
			ruling on MASA on the socks?
		
01:09:01 --> 01:09:03
			If you can please, show a guide on
		
01:09:03 --> 01:09:05
			how this works. And is full wudu
		
01:09:06 --> 01:09:09
			required, with washing feet required before wearing the
		
01:09:09 --> 01:09:09
			socks?
		
01:09:12 --> 01:09:15
			The the outside is wiping over the socks
		
01:09:15 --> 01:09:16
			is,
		
01:09:19 --> 01:09:19
			is permissible
		
01:09:20 --> 01:09:21
			in Islam, and it is sunnah.
		
01:09:24 --> 01:09:25
			And
		
01:09:27 --> 01:09:27
			the,
		
01:09:29 --> 01:09:30
			there are
		
01:09:31 --> 01:09:31
			certain
		
01:09:32 --> 01:09:34
			things to be done, certain condition to be
		
01:09:34 --> 01:09:35
			fulfilled
		
01:09:36 --> 01:09:39
			that is you take,
		
01:09:40 --> 01:09:42
			when you put the socks on,
		
01:09:43 --> 01:09:44
			you should have.
		
01:09:45 --> 01:09:46
			And
		
01:09:49 --> 01:09:52
			3 days and 3 nights for the traveler,
		
01:09:53 --> 01:09:55
			and one day and one night
		
01:09:58 --> 01:09:59
			for the resident.
		
01:10:00 --> 01:10:01
			So if you're resident,
		
01:10:03 --> 01:10:05
			okay, you can wipe over the socks for
		
01:10:05 --> 01:10:06
			one day and one night.
		
01:10:07 --> 01:10:09
			If you are traveler for 3 days 3
		
01:10:09 --> 01:10:10
			nights,
		
01:10:11 --> 01:10:14
			and you don't remove them except if there
		
01:10:14 --> 01:10:14
			is
		
01:10:16 --> 01:10:19
			major hadiths or janaba,
		
01:10:20 --> 01:10:21
			for example, with dreams
		
01:10:22 --> 01:10:23
			or sexual *,
		
01:10:25 --> 01:10:27
			then you have to remove them and take
		
01:10:27 --> 01:10:27
			a shower.
		
01:10:28 --> 01:10:29
			But
		
01:10:29 --> 01:10:30
			but just,
		
01:10:31 --> 01:10:33
			passing urine or stool and this,
		
01:10:34 --> 01:10:35
			no need to remove them.
		
01:10:36 --> 01:10:37
			K.
		
01:10:37 --> 01:10:40
			And you start wiping over the socks
		
01:10:41 --> 01:10:44
			from counting. The the counting starts
		
01:10:45 --> 01:10:47
			from the moment you lose the.
		
01:10:48 --> 01:10:48
			For example,
		
01:10:50 --> 01:10:52
			I put the socks on after.
		
01:10:53 --> 01:10:56
			So the whole time, I maintained my.
		
01:10:57 --> 01:10:58
			I lost my.
		
01:10:59 --> 01:11:01
			So I will start counting from the,
		
01:11:02 --> 01:11:05
			the the the the duration and the the
		
01:11:05 --> 01:11:06
			the period.
		
01:11:06 --> 01:11:07
			And,
		
01:11:13 --> 01:11:13
			the,
		
01:11:14 --> 01:11:16
			regarding the nature of the socks
		
01:11:17 --> 01:11:19
			or the type of the socks, is there
		
01:11:19 --> 01:11:20
			any
		
01:11:22 --> 01:11:23
			specific material?
		
01:11:25 --> 01:11:26
			Okay.
		
01:11:27 --> 01:11:28
			The answer, no.
		
01:11:29 --> 01:11:30
			They are transparent.
		
01:11:31 --> 01:11:34
			No problem. The Sahara, they used to wipe
		
01:11:34 --> 01:11:37
			over their socks though they had many holes.
		
01:11:38 --> 01:11:40
			So those who are put in certain conditions
		
01:11:41 --> 01:11:44
			and certain thickness of the of the socks,
		
01:11:44 --> 01:11:46
			they have no evidence for that.
		
01:11:49 --> 01:11:52
			And also you can wipe over the hoof.
		
01:11:52 --> 01:11:54
			The hoof is the leather socks.
		
01:11:55 --> 01:11:58
			The hoof is the leather socks, and the
		
01:11:58 --> 01:12:01
			socks are the normal socks people wear, whether
		
01:12:01 --> 01:12:03
			they are made of cotton or not, any
		
01:12:03 --> 01:12:04
			other material.
		
01:12:05 --> 01:12:07
			I hope this is clear to the questioner.
		
01:12:09 --> 01:12:09
			Next.
		
01:12:11 --> 01:12:12
			Do you mind just showing me,
		
01:12:13 --> 01:12:14
			how you would
		
01:12:14 --> 01:12:14
			wipe?
		
01:12:16 --> 01:12:19
			What? We wipe over the socks? Yes, please.
		
01:12:20 --> 01:12:22
			Yeah. You wet your hands like that.
		
01:12:23 --> 01:12:24
			If you can do it
		
01:12:25 --> 01:12:26
			simultaneously,
		
01:12:26 --> 01:12:28
			that like this, you
		
01:12:28 --> 01:12:29
			wipe over the,
		
01:12:30 --> 01:12:30
			the other part
		
01:12:31 --> 01:12:33
			simultaneously. We can't do that.
		
01:12:33 --> 01:12:35
			That is okay. That is fine.
		
01:12:35 --> 01:12:37
			If it is not possible, then you
		
01:12:38 --> 01:12:41
			start wipe the top of the socks with
		
01:12:41 --> 01:12:42
			your wet hand,
		
01:12:43 --> 01:12:44
			the right one, then the left one.
		
01:12:45 --> 01:12:46
			Is it clear?
		
01:12:47 --> 01:12:48
			So simultaneously is preferred?
		
01:12:49 --> 01:12:50
			Yes. Yes.
		
01:12:52 --> 01:12:53
			The next question,
		
01:12:54 --> 01:12:55
			what is the procedure for
		
01:12:56 --> 01:12:56
			in marriage?
		
01:12:57 --> 01:12:58
			Is it done when you are introduced to
		
01:12:58 --> 01:13:01
			someone and you do before any conversation,
		
01:13:02 --> 01:13:04
			or do you have a halal formal conversation
		
01:13:04 --> 01:13:05
			with the other person? And if there is
		
01:13:05 --> 01:13:08
			an interest following up, then you do.
		
01:13:10 --> 01:13:13
			There's nothing called conversation. This is dated.
		
01:13:14 --> 01:13:16
			That's how I understand it.
		
01:13:16 --> 01:13:18
			I had a conversation with a girl.
		
01:13:20 --> 01:13:21
			Well, girl and boy.
		
01:13:23 --> 01:13:24
			And now they
		
01:13:24 --> 01:13:26
			like each other, then they will now go
		
01:13:26 --> 01:13:30
			for the inform their families and no. We
		
01:13:30 --> 01:13:31
			don't have dating.
		
01:13:32 --> 01:13:34
			If I got the question right, I'm,
		
01:13:35 --> 01:13:36
			mistaken,
		
01:13:36 --> 01:13:37
			correct me.
		
01:13:39 --> 01:13:39
			Okay?
		
01:13:40 --> 01:13:41
			It's not dating.
		
01:13:43 --> 01:13:43
			K?
		
01:13:45 --> 01:13:47
			So the that's why in Islam, we have
		
01:13:47 --> 01:13:49
			the family. The family, they play a role.
		
01:13:50 --> 01:13:50
			That's
		
01:13:51 --> 01:13:54
			they say, okay. We know this family. They
		
01:13:54 --> 01:13:56
			have this this girl, and she's good.
		
01:13:57 --> 01:13:58
			Okay.
		
01:13:58 --> 01:14:00
			Then you go and see the girl,
		
01:14:02 --> 01:14:04
			and you talk to each other. Because before
		
01:14:04 --> 01:14:06
			that, of course,
		
01:14:06 --> 01:14:07
			you praise
		
01:14:08 --> 01:14:10
			because now you don't know whether this girl,
		
01:14:10 --> 01:14:12
			she's good for you or not.
		
01:14:14 --> 01:14:15
			So you praise
		
01:14:16 --> 01:14:18
			and you leave the matter to Allah
		
01:14:20 --> 01:14:23
			So if the the parents, they accept you,
		
01:14:24 --> 01:14:25
			they say no.
		
01:14:27 --> 01:14:28
			We don't agree.
		
01:14:29 --> 01:14:31
			That's what Allah shows for you.
		
01:14:34 --> 01:14:34
			So
		
01:14:35 --> 01:14:35
			this,
		
01:14:35 --> 01:14:38
			you do it before you take a decision,
		
01:14:39 --> 01:14:41
			and then you proceed, and you go ahead.
		
01:14:42 --> 01:14:43
			Is this clear to the questioner?
		
01:14:47 --> 01:14:47
			Inshallah.
		
01:14:48 --> 01:14:49
			Sorry, Sheikh.
		
01:14:49 --> 01:14:50
			Is in 1 minute
		
01:14:51 --> 01:14:52
			in in the UK,
		
01:14:52 --> 01:14:54
			So I'll have to end class here.
		
01:14:55 --> 01:14:58
			Thank you for everyone's attendance, and I'll hand
		
01:14:58 --> 01:15:00
			it back to the sheikh to finish the
		
01:15:00 --> 01:15:00
			lesson.
		
01:15:03 --> 01:15:04
			And
		
01:15:05 --> 01:15:08
			so always because now I think the the
		
01:15:08 --> 01:15:10
			timing is, for the salawat
		
01:15:10 --> 01:15:13
			in the UK. So the question times would
		
01:15:13 --> 01:15:14
			be short.
		
01:15:15 --> 01:15:17
			Okay. So just bear with us.
		
01:15:18 --> 01:15:19
			May
		
01:15:19 --> 01:15:21
			Allah reward you. May
		
01:15:22 --> 01:15:24
			Allah protect you from all evils.
		
01:15:24 --> 01:15:25
			And may Allah
		
01:15:26 --> 01:15:29
			elevate your status on this world and in
		
01:15:30 --> 01:15:31
			Until we meet
		
01:15:32 --> 01:15:34
			on coming Monday, I leave you in the
		
01:15:34 --> 01:15:35
			last company
		
01:15:35 --> 01:15:36
			and protection.