Salem Al Amry – Lesson 8 Weekly Class The 4 Principles of Shirk Al Qawaid Ul Arbaa
AI: Summary ©
The speakers discuss the four principles of Islam, including being a Moster and a polytheist. They emphasize worshipping the holy month and the holy trinity, as well as the importance of acceptance of gay sex and learning of the dewows. The guidance and the Quran are important, as well as setting up official channels for the sheikh and the guidance being addressed. The importance of dedication and setting up official channels for the deen is also emphasized.
AI: Summary ©
Nada Sheikh Inshallah.
If you can, unmute the mic kindly Inshallah.
Brothers and sisters,
welcome to our weekly,
Fridays 6 PM to 8 PM UK time
covering the text
on
Fridays.
Al Qawah, Eidul Arba,
which is the 4 principles of with
our honorable Sheikh,
the esteemed.
May Allah bless him and preserve him
and elevate his status.
Insha'Allah, this is our 8th verse.
As always,
brothers and sisters on the platforms of YouTube
and Facebook,
if you have questions,
we only take questions on the Zoom platform.
Brothers and sisters who are here with us
on Zoom,
we will take your questions
verbally and return
during the question time.
Please keep your
questions
short,
clear, and to the point.
And, please take notes
for all the lessons inshallah. As Sheikh mentioned,
there will be a test,
so be prepared.
Be alert and focused,
because we will take a test inshallah of
the students,
to assess your,
ability
and your understanding.
My dear brothers and sisters in Islam,
today is
the 4 principles,
and it is the 3rd rule.
And then only a remaining 4th one,
and this small booklet will be over.
Then
inshallah, we will immediately
be by Allah's grace inshallah,
we'll start
another one.
So
This is very important
principle.
Remember,
the is
laying foundations,
solid ground,
principles
they agree upon.
So that when you argue
with those who are ignorant about that you
hate,
They know
that these established principles,
they have to abide by.
So
the 3rd foundation
of principle,
oh,
the author
shares Rasamullah's saying,
Allah's Messenger
came to
a
people
who differed in their objects of worship.
They worship many things,
the Arabs, the pagans.
Some worshiped the Malaika.
So some, they worship the angels,
while others
worship the prophets,
and the righteous, the pious,
the saints.
Also,
there were
those who worship stones and trees
among the Arabs,
and some worship the sun and the moon.
Yes?
But the prophet
did not differentiate
between them,
that he treated them all as policyists,
all of them as mushriks
irrespective
of the object that you worship,
because you are worshiping other than Allah.
Whether you worship
an angel, you believe, alayhis salaam,
or you worship the prophet like, Isa, alayhis
salaam,
or a saint,
a holy person,
like yaroka, yahootah,
neslam
or stones?
Like cobalt
or trees,
you are a Moshek.
You are a polytheist.
You are a mosharik
because you are not worshiping
Allah.
Whoever does this, he is
a mosharik
Because he is not worshiping
Allah alone.
So he is associating
others
besides Allah
irrespective
of the one that is associated. Irrespective.
You made him popular with Allah,
so this is shirk.
You have given
this object
rights of Allah.
You are giving him
this what you worship,
the attributes of Allah.
You call upon him, which means you believe
that he
or this object hears you.
You have given this object the attribute that
he is.
This object is able
to respond
to your needs.
Otherwise, you would not have called him for
this object.
So irrespective
of what type of object do you you
are worshiping or this person is worshiping,
this would take make him a politician.
So that's why they were all treated the
same
because what was coming among all of them,
that they are not worshiping Allah alone.
And that is shit.
Because Allah created us to worship him alone.
As the said,
that means you
sing Allah with all your acts of worship.
So he created us
to worship him alone.
So many
of the children of Adam associated
others
in the worship with the last Muhammad Ali.
Remember
that
Allah
sent
the
120,000
prophets
for the Tawhid
to cause the people to worship Allah
and single him out
to worship no one but Allah
I've sent it to every community, every nation.
A messenger
declaring, proclaiming,
announcing,
and shun and avoid
false objects.
So if you worship
anyone besides Allah
then you this will make you
a mushek,
a polytheist.
So that's why Islam treated all of them
as polytheist.
Did not make a difference
or differentiate.
Those who worshiped
prophets, that is not shared. Those who worshiped
saints, that's not shared.
Only those who worship stones, that is shirk.
No.
Because this is the argument
of the moshirics of our time.
Yes. There are moshirics.
People who are practicing the and
thinking that they are
will still within the fault of a swan
when they are doing
things similar to what
those in the past did.
Calling upon other than Allah,
offering sacrifices,
and
and,
vows and making vows and etcetera
to other than Allah.
This is a major shift still practiced
by many who belong to
the Muslim.
May Allah guide them,
but it is shift.
Major shift takes one out of the fold
of the swan.
And their argument,
the shift in their minds is only if
you worship a stone.
But if you worship
an
angel,
covet,
that's not Shirk. Who said so?
Who said so?
That is Shirk.
And that's why
Islam fought to them.
Islam came to
eradicate,
to
remove
all forms of health,
all forms
of policyism,
of associating
any partners with Allah
has no agenda.
So that's what the sheikh is saying. Those
whom the prophet
was sent to,
they worshiped many things.
And the prophet did not differentiate between them,
did not
did not make exceptions.
So if you
offer
any act of worship to other than Allah,
you are falling into
the
this pit of
shit.
That's why Allah
the. Allah
is saying
193.
That's why.
Jihad was prescribed
to find them to find the.
So
the thing is,
sir, 193
So fight against them
until there is no more fitna.
No more shit.
No more shit.
Because shirk is the biggest fitna, the biggest
trial.
Because Allah wants his kingdom
to be established,
the people on earth, his kingdom to be
established on
the for
him.
But the inhabitants of earth,
they worship him
and him alone.
Until the religion,
the deen,
the worship
will all be for Allah at all.
So
that's what the prophet
did.
Yes. He migrated to Medina,
established
the state in Medina,
but then he came back to Mecca
to liberate Mecca from the idol worship.
And he
destroyed
the 3 60 idols
that were surrounding the camera.
So
he came back
to
eradicate
paganism,
uprooted
the tribute,
And he washed the the images and the
pictures from the walls of the after
destroying the idols.
If they stop
fighting you
and persecuting you,
did there be
no transgression
except against the aggressors?
And then the chair as usual as this
is his style.
For any point he mentions, he's supported through
the evidence.
So when he mentioned
that those whom
the prophet
was sent to,
they worship many things,
so now he has to support this claim
from the book of Allah
and the sunnah of the prophet.
And this what he does all the time
and what he did
throughout his works.
That's why when you read his works,
Allah said, the prophet said, that's it. Nothing
else there.
Nothing.
So anyone should not believe any
rumors he hears about this reformer
His works, his books are available.
So now he is
producing the evidence.
Allah
is saying this Surat Fusilat
ayah 37.
Addressing
those
who worshiped other than him.
So Allah is guiding them.
So this is
what Allah subhanahu wa ta'ala is saying,
is
guiding
and telling the moshriks
that
the night
and the day,
the sun
and the moon are science.
Science.
These are science set by Allah subhanahu wa
ta'ala.
So don't worship these things.
These are things that I created.
These are
signs that he created.
What mean I did he?
Among his signs are the day and the
night, the sun and the moon.
It's
a science,
part of his creation.
So why should you you worship the night
or the day or the sun?
If you don't worship the sun, if you
refuse to worship the sun, what the sun
will do? Nothing.
Can the sun punish you and say
and decides not to rise
because you are not worshiping me? I will
not rise today.
I'll punish you.
No. It's two
lines. The same thing, the moon.
So why do you worship the sun
or the moon? And that's why Ibrahim alaihis
salaam, when he was arguing with his people
see?
You worship the sun, then the sun sets.
God should not disappear.
God has to work over his kingdom.
So he was arguing with them. Not that's
it. Ibrahim was endowed as some,
ignorant
thing. No.
Let us see
when that will come up.
Do not make you do not frustrate
to the sun, neither to the sun
nor to the moon.
What's you doing?
See? The Quranic argument?
Don't frustrate before the sun or the moon.
Prostate before Allah.
The one who created them.
He deserves to be worshiped.
The one who created the sun and the
moon for you.
As a blessing.
This sun warms you,
give you the warmth.
Make life on the earth
suitable,
possible,
different seasons,
the same thing the moon.
So the one who created the sun and
the moon
deserve to be worshiped.
So some, they worship the sun and they
worship the moon.
This is the evidence from the book of
Allah
among the Arabs whom the prophet was sent
to.
How about worshiping the Malaika?
Again, he has to support
and reduce the evidence
to support his claim and argument.
So Allah
tells us also about the Malaika
in Ali Imran, aya 80.
And he would never ask you Allah
to take the Malaika, the angels,
when the and
the prophets
are
as lords
besides him.
So some, they worship the Malaika.
Some, they worshiped the prophets.
And those are
human beings.
Malachi,
angels, and then they begin human beings,
and they are the highest
of the among the human beings.
So Allah
considered
taking the prophets
and worshiping them,
asking them, offering
acts of worship to them, that's shit.
Do you think Allah will command you
to commit
disbelief?
Would he ask you to disbelieve
after you have become
Muslims, believers,
modern atheists.
Impossible.
So that means
if you
worship
the Malaika
or the prophets,
you are making kufr.
You commit kufr.
It's the least.
Because Allah said, I
I will not ask you to commit.
So if you worship the prophets and the
angels, this is.
This is a big question mark.
They
should answer this question.
Does Allah command you to this relief? So
what is the cover here? Taking the malayqa
and then it begin
as lords
besides Allah subhanahu wa ta'ala.
So
Islam
came
and
called all human
beings. So one thing,
worship Allah. That's it.
Allah alone.
If you associate anyone with Allah,
then this
is associationism,
polytheism,
and Allah will not forget it.
Allah will not forget it.
Because this is the only sin that Allah
will not forgive.
Whoever
whoever.
No, man. You should
And his or her abode
will be the fire.
And for the Balimeen, the mushiks, the wrongdoers,
there will not be anyone, no amsar, no
helpers, no supporters.
So the shirk is the only sin
that Allah
will not forgive.
Anything else?
That's it.
The only sin that Allah will not forgive
is the shirk in Allah.
Allah will never forgive
associating partners with him,
and he forgives what is less than that.
Anything less than that
is up to him
either to forgive or to punish.
Of the shirk,
he will never forget it.
So if someone
died upon the shield,
he will be destined to *.
Help.
Now the says that the oath of Allah
is also giving us the evidence. He give
us the evidence
that people worship the Malachi,
people worship the angels,
the prophets,
people worship
the moon, the sun.
Now he is reducing the evidence
that also
the prophets also were worshiped, like
This is sort of 116.
That's on the day of resurrection.
Remember
and you see Allah subhanahu wa ta'ala. To
Allah,
there's nothing called future. No. No.
To Allah, everything is there.
Past, present, future, that is for us.
That's it.
So, Allah, everything is there.
Everything is already decided.
That's why if you see when you are
reading the Quran, Allah is using the past
tense.
It's done. It's over.
About the hour.
It's
there.
Waif Bara Allahu.
And this is a country for us. It's
going to happen on the day of resurrection.
We've called Allahu.
Behold,
the day
Allah would say to
Oh, Jesus, son of Mary,
did you ever ask the people to worship
you and your mother had gods besides
me? And what knows, of course?
But he didn't.
This is
to rebuke
those who have taken him.
That's why.
In his coming,
he tells he comes again,
and he descends from heaven,
because we, Muslims, believe
in his second coming.
He was not killed nor was he crucified.
No one from among the people of the
scriptures, Jews or Christians.
The Jews did not accept him, but when
he comes back, they will believe in him.
Because he will not accept from anyone anything
except an Islam.
That's why.
It's about time that the son of Mary
will descend.
Hakiman Aten,
a just ruler,
and he will rule with the Sharia of
Islam.
He
will break the crucifix
and kill the swine
and will nullify and cancel the
because he will not accept anything except Al
Ismail.
That is when this prophecy will be fulfilled.
And Glory be to you. How could I
ever say what I had no right to
say?
So this refutes
those who claim
and lie
and say that claimed
divinity,
that I am god.
Yeah. Never.
Never.
And there is no
one single unequivocal verse in the bible
explicitly saying
that he claimed divinity.
So
this what the Quran is saying
that he will say, glory be to you,
oh Allah.
I never this is not my life.
I am a servant of yours.
I'm one of your creatures.
I'm one of your messengers.
So those
who worshiped me,
those who said many things, that's why
as the Bible says,
on that day,
Esau tells them, go. I don't know you.
Forsake me. I don't know you.
But they will say in your name we
did this and this and that. No. I
don't know you.
Follow Paul. Paul, he misled you.
That
what you followed, not my teaching.
I didn't breach the holy trinity,
the father, the son, the holy ghost.
That is
not what I taught,
but I told my disciples
to worship
Allah,
the one who's in heaven.
Then Heisa said,
If I had said it
oh, Allah, if I said it
if I said such a thing,
you would have certainly known it.
You know what was in myself?
You know what, I say I cannot hide
it,
but I do not know what is in
yourself.
Indeed, you alone
are the knower of the unseen.
So those who
are worshiping Isa,
are
On the day of resurrection,
they will regret
because that is not what Israel alaihi salam
preached.
What they live in
and the evidence
that they worshiped also
and the evidence that they worshiped
the righteous.
So the Sheikh,
Ibrahim is producing evidence
that they
worship. From the sun, the moon,
the angels,
the prophets,
and
the Islam teaches them all that this is
shipped
and did not make any exception
or distinction.
Which means
and the evidence that they worship the righteous
is the saying of Allah's.
So the proof of the final aim is
the saying of Allah.
Those whom they call upon
those whom they call upon,
desire for themselves
means of access
to their lord, Allah,
as to which of them should be
the nearest,
and they hope for his mercy and fear
his torment.
So
those whom they call upon.
So they call upon the righteous.
The righteous, they call them.
So Allah is telling us that those righteous
whom they involved,
whom they called upon,
they themselves
are competing
and
striving
and doing righteous deeds
and drawing near and
closer to Allah Subha
Tahala.
Those whom you call, they're
not. Each one of them, those,
they are
seeking
and getting closer to Allah and looking and
seeking a means of access to get closer
to Allah.
The means,
how to get closer to Allah.
So the righteous,
they fear Allah subhanahu
wa ta'ala.
So
they see Allah
and also they hope
for his mercy.
This is how
the believer worships Allah
between
2 in 2 states. Always you have to
be in within these 2 states.
Between the 2 states. The state of hope,
the state of fear.
Hope, you should
not despair of Allah's mercy.
If you despair of Allah's mercy,
this
is
And you should also fear Allah because
there are 3 categories
of people.
One group, they worshiped Allah only out of
love.
They say we love Allah,
and he is merciful, gorgeous.
So they did not
know that Allah is severe in punishment,
that Allah gets angry
when his limits are crossed and trespassed.
So just
Allah is merciful, Allah is kind,
Allah
and they forget that he is.
So that's why
many of them
many said
that I'm not afraid of the hellfire,
the sufis,
deviant sufis.
Remember,
3 category, 3 types.
1 who are
moderate
and following the and
only
focusing more
on the like
and and the like.
So
that type,
they are from Al Shunna.
The other.
Either those who are philosophers, the Ben Hadid,
the Sabine, the Allah,
or
those who are
totally immersed in the mire of.
They are saying,
this is wicked,
and they are dancing,
going mad.
So much so that
the most the non Muslim will say, is
this Islam? This is the swab? And they,
they
focus on that and say this is the
swab
dancing
or those who are hitting themselves with swords
and cutting their heads,
this is Islam. No. That is not Islam.
That is not Islam.
That dancing,
that front claw has nothing to do with
Islam.
Hitting your body and cutting your body
until you bleed has nothing to do with
Islam, and it's not part of Islam.
So some of those ones,
he said
and this
is there
in their books.
They are
they have many books like.
These things are mentioned there.
So one of them said,
I asked Allah three things.
He gave me 2 and refused 1.
I asked him
to forgive
anyone visits my mausoleum,
my 2.
You know that the prophet said that after
last three things, he gave me 2 on
one interviews, so he's doing the same thing.
So he's saying
I asked him to forgive.
I or anyone who visits my tomb,
like, as he was visiting
the and
Allah
gave it to me.
I asked him to
give
the reward of Hajj and Umrah to whoever
visits me and Allah gave it to me.
And the third,
I asked him,
which he reviews a lot of your stuff
The third one, I asked him to
let me enter the hellfire,
to throw me into the fire, and you
kill any now
to admit me to the hellfire.
And he refused this. Allah said no. No.
No. This
what I'm just
coaching what they are saying in their books.
You know why?
He said because
a lot of views because
if I enter the hellfire,
I will roll in it.
Okay?
I will roll my body in the hellfire
and all the hellfire will become like a
meadow,
green meadow,
grass.
So it will not punish anyone.
In other words, if I enter the fire,
I will spoil
it. So those who are saying,
God
will only
worship Allah out of love.
We don't fear Allah. We are not afraid
of null fire.
Well, the other one
saying which they they attributed
to Allah.
Allah.
If you say that,
it's wrong.
So Allah,
I did not worship you because I want
your Jannah.
I am aspiring for your gender. No. No.
No.
But
I hope and will not ignore that I
was afraid of your head fire,
but I worshiped you because you deserve to
be worshiped.
Have you heard this statement?
It is absolutely wrong.
Arabia cannot be better than the prophets of
Allah.
He cannot be better than Muhammad
was saying,
or Allah I ask you the and
seek your protection from the fire.
So when you hear nonsense things like that,
no.
That whoever says this, he doesn't know who
Allah is.
So, if you just
worship Allah because Allah is merciful and kind
and you forget
that he is
then you will go astray.
On the other hand, the other group,
they worship Allah only out of fear
out of fear.
So they
don't know Allah
that he is Rahman,
Duhaim, Wadud, Khafoor,
that his mercy encompasses everything,
that his
mercy overcomes his anger, that his mercy precedes
his anger with another.
Only fear,
out of fear. And those are the the.
The,
they only worship Allah out of fear.
So
they didn't worship Allah.
They didn't know that Allah Subhanahu Wa Ta'ala
as the merciful
Al Rahman, Ibrahim,
Al Wadud, Al Ghafoor.
And Anasina said now,
you worship Allah,
always in that state.
You hope
of his mercy, of his forgiveness,
and you fear his punishment.
And that's how they say you fly
in your
journey
towards the the
the bird with 2 wings,
the wing of hope and the wing of
fear,
and you balance your flight.
If you
feel
that you are going to despair
because of the fear,
lower the wind of fear and raise the
wind of hope
to
avoid the dis the despair.
If you feel now
because you just raised this wing of
hope that you are going to commit sins,
lower the wing of hope,
raise the wing of fear,
that Allah
is severe in punishment.
Allah is watching you.
Allah will hold you accountable
for
any deed even if it is in the
weight of an ant.
And this is how
you run your life, and this how you
live
always between
in in between these two states,
state of hope and state of fear
until you meet Allah. And when you are
in your bed,
breathing your lust when you are dying,
you lower the wing of fear and you
raise high
the wing of hope.
You don't think about anything when you are
dying
except
Allah's
rahma.
Allah's rahma.
Allah's mercy.
And those around you
should only remind you that
Allah
talking about Allah's mercy,
about Allah's forgiveness.
So here Allah subhanahu had a saying.
Those who we are calling,
they themselves
are seeking
the waseera,
the means
of getting closer to Allah.
Wants to get closer to Allah.
And they hope for his mercy.
And they fear
Allah's punishment.
Because
the punishment of your lord
has to be avoided.
It is something you should avoid it.
You have to be mindful
about Allah's punishment.
And the evidence
that they worshiped the stones and trees.
The proof of stones and thieves is the
saying of Allah.
Have you considered
and
And the other third,
these are
stones.
They worshiped.
Idols.
Symbolizing
a lot as the Mahabas said was.
He was a good person.
From Lekta.
It says the it's in fire. Lekta
means to need. Need what? The
the flower
with the ghee
and honey
and date. So
he was needing that
and feeding
the pilgrims.
So they made an idol for him.
And they derive names also like a rizdah.
From Al Hajiz
and Mana
from Al Manan.
They derive names
for their idols.
And the trees, what is the evidence for
the trees?
The Hadith of Abu Waqadul Layti.
Talking about the trees.
This hadith,
which is in turn with the
Abu Bakr said,
we departed
with the prophet
to Harayn.
Hazrat Harayn, the
military expedition of Harayn.
And we had recently
left cover.
Not all the Sahaba said this, only those
who were newly reverted
to Islam.
And this shows what,
as they say, all the habits die hard.
Still remnants
from the days of
there.
So it is not easy to get rid
of all this legacy
of the past
to take time.
You've been living in Jahiliyyah
and then you become a Muslim.
Some remnants will be there, but you need
to work hard to get rid of them,
to
improve your character,
improve your manners, etcetera,
improve your
language,
because sometimes you you came from, you know,
Jahiliya.
So
your
words and your tongue is always used to
this vulgar
language.
So now you became a Muslim,
you have to be a different person.
So you need to refine
your character, you refine your language, you refine
your vocabularies, your everything.
So we departed with the prophet of Stellen
to Hernaya, and we had recently left the
kufo. That means
still things
with us
in our house.
The Mus'eighty,
so they passed by the Mus'eighty, the the
pagans.
The Mus'eighty used to have a tree
which they used to
devote themselves to it.
They worship this tree.
And to hand their swords and weapons upon
it, seeking blessing,
that they put their swords on the tree
so that they will be victorious
to win the battles.
And they call this tree that Anwar.
So they passed by them.
Then we passed by a tree similar
and said,
oh, mister Jafar,
a point for us that unwarp like they
had
that unwarped.
The musherics, they had the tree.
So this is a similar tree. Let us
do the same thing.
What the
prophet said?
Here, the prophet
was astonished,
surprised.
So when you are surprised, you say Allahu
Akbar. What is this?
By the one in whose hand is my
soul,
these are the ways, these are the
You are doing the same thing like the
previous
nations.
This is
the ways,
the sunan,
the like of what you have said is
like what Ben Israel
said to Musa.
So the prophet said to him, this is
a large way.
Things they keep repeat themselves.
Whenever you say, you said something similar to
this, then you are now repeating the same
thing.
So the prophet, he
equated
the two statements.
What when was saying and what those Sahaba
said.
The moment Allah delivered them, they just came
out
and that Allah saved them from the pharaoh.
Immediately,
when they passed by people worshiping idols,
they requested from Musa the same thing.
Just just now,
Allah saved
you
from your enemy,
and now you want to commit shit.
Make for us a god as they have
gods.
He said, verily you are an ignorant people.
Musa said,
Musa
did not consider them disbelievers,
though what they have uttered, what they have
said,
come along.
Make a god for us like their gods.
This statement is disbelief,
blasphemy.
But Musa alaihi salam did not consider them
or
yoked them and say, do you have apostated
or apostatized
because they were ignorant.
The same thing the prophet did not consider
those who said,
come around that and walk, push ups or
cutters
because
they were ignorant,
newly reverted to a spot.
So these
are remnants from the
still there.
So the evidence that
people worship the trees, yes.
The worship they were putting their
swords on the tree and
seeking blessing.
So now if Muslims
take a tree and go and seek blessing
from the tree, and that's what was
what's going on at his time, at the
time of Muhammad, ahem, and
people will go to the male
date
family.
Male, not female, male.
And if a girl wants to get married,
she would go and hold the
the trunk of the tree
and cry to the tree.
Oh,
male.
Day 20.
I need the husband.
Before the turn of the year, before the
year is over.
What's this?
Asking the tree?
And then you call yourself a Muslim?
If this is not shirk, what is the
shirk if this is not shirk?
That is at the time
of Sheikh Hamza.
Today,
in many Muslim countries without mentioning names,
same thing.
Go and see.
Even they go to the tomb,
and they ask the dead.
And some, they write letters
and throw the letters inside
asking the dead
person.
This is happening.
So is still there.
Thousands of Muslims
are committing.
May Allah die.
So Islam, like their brothers and sisters,
treats all the
the same.
No exception
at all.
Allah says in Surat Al Tawba at 36.
And together fight the policyist.
No distinction.
Whether this request only worshiping or
worshiping
or
worshiping
a saint,
a holy man,
No. They're false at all. Or a tree.
No. All Mushriks.
And together, fight the Mushriks
as they fight you against you together.
They fight you together, fight them all. All
of them.
And know that Allah is with those
mindful
of him.
Also, Allah says,
The places of worship are only for Allah.
Allah. Places of worship are only for
Remember,
this
When there is a common noun,
undefined,
not matter ifa, proper noun
or define no.
The common proper noun
on defined Maliva that has alu.
The one with alu is common noun.
It becomes proper.
So here it is ahadah. So when
nakira,
common noun,
is mentioned in the context
of prohibition
or negation,
Then it denotes it indicates
generality
generality.
The coming out in the context
of negation
or context of tahareem, nahi.
For habican,
it denotes
generality.
And now ahadah
is in the context
of.
It's you calling telling you, do not call.
And it denotes here,
generality.
So do not call
anyone,
anyone
besides Allah.
Whether this I have, this one
is a prophet, is a messenger, is an
angel, is a
pious person.
Places of worship are only for Allah.
So do not invoke anyone besides him.
Luqman alaihis salam
was advising his son
and he told him, as in Surat Luqman,
I 13,
and that one is Al Jin, I 18.
And remember when your mom said to his
son
while advising him,
oh my dear son,
Never associate
anyone with Allah.
They worship.
Very associating others with him.
And Allah says also
It's only those who are faithful and do
not tarnish their imam
with.
That's why this ayah came down
because dun means also injustice, wronging yourself.
The Sahaba came to the prophet
and they fell on their knees.
Said, oh, prophet, this ayah is too much
for us.
Who doesn't
wrong himself?
None of us who didn't wrong himself
or being
unjust to himself.
He said, no. No. No. No.
No. The here
is as Brahman said in.
So the meaning,
those who believe and they did not mix
their Emmanuel shift,
those are the ones who will be guaranteed
and given security
and end on the day of resurrection,
and they are rightly guided.
So there's no difference, my dear brothers and
Islam,
between those who worship the angels, prophets, prayers.
No difference at all. All are the same.
Also,
all forms of shirk are prohibited.
All forms.
Whether these
forms of shirk related to the worship, the
rituals,
You call upon them
other than Allah. You offer sacrifices to them.
You swear in in in the by by
the by the names
taken out
in their names
or the shift of
legislation.
Also, this is another form of shift
to give yourself the right
to make laws,
to make the lawful, lawful,
the lawful, unlawful, and the unlawful lawful.
So to give yourself this right,
this is shit, major shit,
takes you out of Islam.
As Allah said in Surah Alta,
Tawba, I have 31.
They,
the people of the scriptures,
have taken
their abayas and monks
as well as the messiah,
son of Mary, as lords
lords besides Allah.
Even though they were commanded to worship none
but one god, there's no god worthy worship
except him.
Notified is he above what they associate to
them.
Adi ibn Hakim, who was a Christian and
became a Muslim.
So when he heard the prophet
reciting this,
that they, the Jews and the Christians, they
have taken their rabbis and their mouth
as loads
and also
Reza, son of Maryam alaihis
salam. He said we did not worship them.
We did not take them as loads and
worship them.
So here the prophet,
he explained to Adi.
Because Adi thought that
worshiping them that mean we we were frustrating
and
bowing in front of them.
So the prophet
explained to him what's the meaning of arbaab
here, how they worship them.
He asked him, didn't they didn't they make
the lawful
unlawful?
And the unlawful lawful and you followed them?
Allah made things haram. They made it haram,
and Allah made things
Haram. They made things
Haram. They made it they made them
Haram. And you followed what they have said,
what they have told you? Said that is
yes. So that's how you have taken them
as loads besides
me. So to give the right
to a human being
to legislate
that you have taken him as your love,
you're worshiping him.
You're worshiping him besides
ta'ala. So anyone
who makes
things
that are lawful, unlawful, unlawful, unlawful, lawful,
Right
now?
Okay?
You have to accept.
You have to accept
homosexuality.
This is reality.
You have to accept them.
And do you say no?
This is
against the law.
So who legislated
this?
Allah
destroyed the whole town,
the people of because
they were committing
sodomites.
They were sodomites. They were committing *
practicing that
evil deed.
He sent Gibril, al Islam,
and he uprooted
the whole town,
and he flew it with it up, took
it up
till
the angels in the first heaven,
they heard
the parts of the doves
and the cries of the roosters,
and then he turned it upside down.
And go
near the Dead Sea
and see how the
excavations
revealed
that the houses are inverted
upside down.
Allah destroyed
complete
town
And the other city, I think, they call
it Pompeii or something.
The same thing.
And now
you want the same thing to happen to
you?
You want your account to be uprooted?
Allah can send Gabriel again.
And the Gabriel, he took it the whole
town on the tip of his wing
only.
So whoever
and then you find Muslims.
Muslims? SubhanAllah.
I tell them, don't be unfair
to them.
This is their choice.
And tomorrow they will teach that in the
schools
and you have to accept it.
So if your son comes and say dad,
I'm a gay,
that's your choice, son.
I have no problem with it.
Mommy, I am a lesbian.
Okay. I can't understand.
See?
Humanity is drifting away,
going away.
So
we are invoking Allah's wrath and anger.
As Aisha said,
or
one of the wives of the
when
immoral corruption
becomes a spread,
random.
Yes. Allah destroyed
the entire nation.
Though there are good people among them.
Corruption,
immorality.
So here,
this is shirk.
Oh, I made something
for him to take,
and you are making it halal?
Loafel?
That is exactly what happened.
And the prophet explained to Hadid,
didn't they make the
and you followed them?
You followed them? Okay.
That's how you worship them.
And how that's how you became Muslim.
Subhanahu.
I'm actually calling
May Allah
save us from all types of.
May Allah
keep us remain steadfast in the deep.
May
Allah protect our from all these types of
fitan,
all these types of tribulations
and reflections.
And may Allah
unite our hearts on the haqq,
and may Allah strengthen our iman, and may
Allah protect our children
and your children, and may Allah protect our
ummah
from all types of evil.
And may Allah subhanahu wa ta'ala forgive us
our false and mistakes and ignorance.
And may Allah increase our knowledge in the
deed,
and may Allah
reward all of you, my dear brothers and
sisters,
for your patience and attendance.
To take some questions,
Sheikh?
Okay.
Brothers and sisters, again, if you like to
ask verbal questions, please
press on participant
and press on raise hand, and we'll take
your verbal questions.
We do have some written questions already with
us, so we will start with them Insha'Allah.
May Allah have mercy on you. My question
is
what the Quran says about the sun and
earth positions?
Either sun is rotating around the earth or
earth is rotating around the sun.
Kindly
clarify
in the light in light of the in
the Quran.
This is not the the the
the the place for that.
Okay. So
Allah
told us that the sun
circulates and goes
around itself
in the orbit
around itself,
and that is when the whole year.
And also the man the moon goes around
the Earth, and the Earth goes also around
the sun and the our solar system.
So everything is
revolving in its own orbit.
Everything is revolving in its own orbit. The
sun in its own orbit. The moon in
its own orbit. The earth in its own
orbit.
And a time will come on that day,
the day of resurrection, and everything will be
different. Everything will come out from
so the whole cosmos will will change.
So, yes, the sun
and the sun runs, Allah
is saying. And the moon moves
in in different
stations and different phases, and that is what
we see throughout the month
with the different phases of the moon due
to its movement.
The earth also is moving around the sun,
but all these things
are in a such uniform motion,
we don't feel it.
We don't feel it. If you need the
details,
just send an email, and we'll give you
the information in detail.
Next question, please.
Next question, Sheikh. It's a bit of a
long one.
Assalamu alaikum Sheikh. I pray
5 times before 5 prayers
and also after taking bath.
Optional prayers and before going to bed, totaling
9 to 10 times.
I'm 75 plus.
I need to go to washroom quite frequently.
Every time I make wudu
carefully, but may not be as careful
as I do for salah.
Recently, someone told me that if I do
not pray after every wudu, I'm not following
the sunnah.
I cannot say that it is impossible, but
it would be too hard for me.
On the other hand, leaving
at least the number of times what whatever
wudu prayer
I am praying
is also will be painful for me.
Please shed light on it.
So because I couldn't catch everything.
So whenever she takes, she plays,
Turak Az. Right?
He's
saying I pray Tahiyatul Wudu 5 times before
father prayers.
There's nothing
Okay. There's nothing called at first. He means
not
first of all. Yes. Yeah.
And, not 5 times. It's only once.
Why 5 times?
Because
the when the prophet
heard his footsteps in the Jannah,
and then he asked him,
what is it that I heard your footsteps
in the Jannah? He said, whenever
I take wudu, I pray to all accounts.
So even was
not praying 5 times,
only 2.
So look at your habit,
and Islam
slow little,
but on
a regular basis,
little, it's better than,
a lot or much, and then you
feel it difficult and you leave it.
So just train yourself,
and this is only recommended.
It's not obligatory
if someone
took and he did not bring he's not
simple. Who said he is simple?
He's not simple at all.
Only the 5 prayers if you miss them,
you are simple. That's it.
Nothing more than that.
Anything else
is recommended.
Highly recommended.
You should not,
miss them
because in the day of resurrection, if there
is a deficiency
in
the, then they will look, do you have
another to compensate
the difficulty,
the shorty?
So if you take,
make it yourself, your habit,
whenever you go and respond to the call
of nature, make it your habit
to take because
the prophet of Asim said,
The one who will maintain his
So when you respond to the call of
nature,
make it your habit to take
and pray to our
Is this clear to the question?
I think it is clear, Sheikh.
Alright. We take the next question.
Assalamu alaikum, Sheikh. If I join the imam
in the last raka of prayer and he
does before
salaam or after the prayers,
do I have to follow him or not?
Please clarify.
And if I don't
or I didn't, should I repeat my prayer?
What do I have to do? Please explain.
No. When you,
the,
the imam, mister Yusau,
and you
and you you saw him, he frustrated.
You follow him.
You follow him.
If it is before the the.
That means
something happened in the salah,
and you are not aware of it about
it.
So you follow the imam. Always follow the
imam.
Always follow the imam. So if you stood
up and,
then
he made it before after the after,
When you finish, also, you follow the email.
If you didn't do that because of your
ignorant or something, no. Yes, sir. That's correct.
Alright. Let's take some verbal questions. We do
have other written ones. We'll come back to
them. Quite a few hands there.
Kasumba Zubair, please unmute your mic, ask your
question.
Brothers and sisters, please keep your questions
short, clear, and to the point.
Alright.
This is from
Kampala, Uganda.
Yeah. They misused this opportunity to wish
where to our Sheikh brother, Bilal Phillips, that
may Allah grant him Shifa
and protect
every photo of prophet Muhammad
Alaihi Surah Alaihi Salam.
Now Sheikh, my question I have 2 questions.
The first question is the first question,
it's about omens.
What are omens? What are omens?
Because there is the
the omens.
Yeah. Okay.
Mhmm. Because there is there is Aditi,
which says that if they are if if
they are if in omens,
that's the house, the oath, and the the
woman.
So should and Muslim also breathe in omens.
Okay.
Now my second question is about
you shared, hello?
What's the second question?
Brother, if you have a question, the second
one, please ask him now.
Wait. Let's just
He's talking about the evil almonds.
The Islam came to
to liberate our beliefs and our minds from
all types of superstitions,
so we don't believe in these evil omens
like the,
and
and,
many
societies, people, they believe in these things,
like the owl or the if they hear
the and
an owl crying or making noise,
let's say someone is going to die or
a dog is howling and or the Arab
before Islam,
they used to take birds and
release them.
So the bird before commencing their journey,
they would take a a bird and release
the bird. If the bird goes to the
eye, that this is a good common
good indication.
If the bird
goes to the left, it is a bad
common, so they would cancel the trip.
Or some people, they think of the there's
a nerve flickering
on their eyes. This is a bad omen.
All these things, came
and
refuted that and,
told its
its followers not to follow.
Then the the,
questioner asked about the question, and you can
and he mentioned,
the the,
the mount
and the the house
of
the woman.
The hadith didn't say
these are evil almonds.
As a matter of fact, the hadith
is just to protect you,
for example,
from believing in evil.
For example,
you
move to this house,
and from day 1,
things many things are happening.
So in order not to believe
in this I mean, it is better for
you if you change
the accommodation and move to another house.
Not to say that this is house is,
is,
is an evil element for you, and you
start to believe that it is an evil
element. It's better for you to avoid this.
You just move it. The same thing for
the mouth, the same thing
for the woman.
And another what I am saying,
also, it it could be possible
that Allah made some
entities or some,
specific,
things
as
evil,
an evil place or even mount
or even a partner.
So it is better for you
to get rid of this one,
to maintain your iman and to save your
village.
That's what the Ibn Said bin Rahimullah mentioned.
And the other explanation that
is to,
save you from falling into the belief of
evil. I mean, it is better that you
change the house, you change the amount,
etcetera.
Is this clear to the questioner?
The brother's, other question may have been one
which is written in. I will ask her
now.
Sheikh. Regarding
mosque,
which is built around the graves, is it
allowed to pray in such a mosque?
It is around the graves, not,
Not inside, Sheikh. Not inside.
Yeah. If it is not inside
and the graves are,
are are,
outside and,
not in the side of the,
there's no
problem.
Muhammad Kabir brother Muhammad Kabir, please
unmute your mic and ask your question.
And everyone.
May Allah grant you good help and may
Allah keep us all on the path of
the deen.
You too, Ami. Sheikh, my question is about
Suf
what should be our position regarding Sufism?
Regarding what?
Sufism, sir.
Sufism is the the, you know, the,
the. Yes, sir. Yes, Sheikh. Yes, Sheikh. Okay.
Okay.
And, what else?
That's it? That's my question, Sheikh. I would
like to know about, like what's your position
as people
of
about the Sufi?
I think it's maybe you came late. I
think I mentioned today in the talk
that
are not one one type.
Because
this term or and
some people to them, a person who is,
it means
pious, righteous person.
Some they considered
synonymous to.
That's why you'll see you'll you'll
hear some of them saying,
The Sahaba, they are saying guys about
that the
Sahaba, they were Suvis.
They mean they are
I mean, and
and
and
renouncing the dunya.
And,
one of them said
in the definition about
the The people
argued and differed upon the definition of the
And some thought that sufi
is derived from the word suf, which means
wool.
But my opinion
or what I believe
that this that the poet is saying, Sufi
poet,
Say he's saying that the name Sufi,
in my opinion,
I will give it only to
a a young man.
Sahaba, he has purified his heart,
for suvi,
and his heart was purified by Allah
until he was called the sufi.
And some they say the word Sufi
is because of the Alsufah,
the Sahaba.
So it is derived from a Sufi.
The the poor,
they are called, the
people of Ahlul Sufah.
But the Haramakh, they say no
because
if you want to attribute to a sufah,
you will say,
not sufi, sufi.
And some they say
it is because of the purity of the
heart, a sufi.
That's why they are called sumis,
And that's also cannot be accepted linguistically
because to attribute to,
you have to say.
So the correct is that it is still
the.
When you attribute to, it says, and
the early mystics,
the early,
they were wearing the zuhad and the arbaq,
they were wearing
saying this is cause
and
and good
to discipline
the
So so the early
jihad
and this has started in in Iraq, of
course.
So the early jihad and Urband, they were
called.
And, of course, they were doing
certain things that is not in
the line with the Kitab and Sunnah
100%.
Because
to renounce the
and not to drink,
cold water,
always drink hot water and
in
in line with the,
in in accordance to the Kitab al Sunnah.
But this is not
that severe
deviation.
And some
of those who were called,
they wanna.
So they are
so they are saying this or this
this is acceptable.
We have no issue with that.
Like, I mean, Taima, when he talks about,
and
others.
He talks about them with with himself, with
justice and fairness.
And, Ibrahim of Nazem,
etcetera.
And the second category or second time of
the service
are those who
are philosophers.
Like,
and
who believes in what did they do with
pantheism,
like, who
believe that
that he is Allah,
that's why he was executed.
And the third are the.
Okay?
Those are
who
are
practicing
of the,
getting together to form circles,
or they believe in the Hadarah. Some they
believe in Hadarah.
Hadarah means the prophet comes.
Some of the, yes, they believe in that.
They
say,
you they will get together
and they will start, you know, their,
dancing or their,
they call it when it is not.
Allah
said about the
But this
jumping up and down, there's no tranquility and
serenity in the heart.
This is not the.
So they will be sitting, chanting, chanting, chanting,
and then all of a sudden,
they stand up.
And if you ask them, why did you
stand up? They say the prophet came.
What?
Yes. The prophet
came. They call it Hadra.
Some even they leave empty chair for the
prophet to sit in.
It's all our innovations,
misguidance. May Allah guide them.
And they say, yes, the prophet comes.
The prophet himself comes.
Yes.
To your circles. Yes.
Your circles then are more important than saving
the blood of the Muslims.
Why didn't the prophet of Assyrian come to
the Sahara
when they were fighting each other?
Why didn't he
stop his wife, Aisha from down to Iraq?
He comes to your circle
and he leaves the Muslim killing each other?
Say yes.
So you see the prophet of my servant
comes leaving his grave and he comes to
your circle, you see him? Yes.
So you are Sahaba
because the definition of the Sahabi,
if one who sees the prophet
alive
and he believes in him,
so then you are Sahaba.
See how the Shaitan fools them?
So my dear brothers and sisters,
Islam is very clear.
Our dean is clear, and.
And we understand this
as the prophet told it to his companions.
And his companions
passed it to their
students, the Tabireen.
And their students
passed the knowledge that they learned from the
prophet
and the understanding
to the 3rd generation.
This is what the Muslim should be
should follow.
Any deviation from the way of the Sahaba,
the way of the
the way of is misguided.
So if you want
to be from among the group that will
be delivered,
follow the footsteps of the
and his companions.
Because he said
says the Jews were divided into 71 sects.
In another narration,
1 will go to heaven, 70 to the
hellfire.
Those are the believers who
followed Musa, alaihis salam.
And the Christians in 2 72,
1 will go to heaven, those who followed,
the
disciples.
And my will be divided into 73 sets.
1 will go to heaven, 72 will go
to *.
So when they asked him
about the one that is going to be
delivered,
the 70th
one
the one from the 73,
he said
whoever is upon whoever,
Irrespective
of the label.
Forget about the labels.
The reality. What is the reality?
Whoever is upon
what I am upon and my companions are
upon.
So if you are following
the footsteps of the prophet
and his companions, inshallah, you will be from
this group
that will be delivered
and saved.
May Allah guide all the Muslims and make
them
from this
group that will be delivered.
And they should come to the and
and understand this being
as the prophet
told
it to his companions
and his companions told it to their students
and their students to their students, the 3
generations.
May Allah
guide all of us and make us from
this group, Ameen. Is this clear to you,
Abi?
Ameen, inshallah, it is clear, Sheikh,
to the questioner.
Let's take a written question before we take
the verbal ones or continue with the verbal
ones.
Is it permissible to buy shares
or dividends
as an investment?
If it is an Halal business, yes.
And that's why you need,
wherever you are,
if this company
has, first of all,
a committee
of who
check
the transactions
and see the policy
and see the nature of the transaction
and what they deal with.
First of all, you have to know that.
If they don't have this board that check
their transactions
and check the policy and the contracts
and the clauses of the contracts,
don't.
So you have to do your homework.
Is this clear to the question?
Yes,
Very clear.
Let's take a verbal question from Asma Abdul
Nasr.
Sheikh, I have 2 questions.
One is regarding
the prayer of a traveler.
If
I delay to her prayer and I reach
my residence
at Assar time,
how should I pray? Should I pray the
current prayer, or should I pray to her
first
and then follow it with its sunnah?
And my next question is that, Sheikh, I
have a neighbor, and she is very old.
And from what I have seen, she looks
religious.
But the country I live in, I'm not
fluent in its language, so I cannot do
dawah.
I have noticed that she has,
the prophet's name
at the front of her door,
and she has the blue talisman. And from
what I have read is that it's
a form of shirk.
How should I should I and she always
tells me to come and visit her. Should
I visit her?
Is that a sin on me?
Is she a Muslim or not Muslim?
She is a Muslim.
Okay.
Okay.
Regarding the first question about the Sabah,
the rulings of the Sabah
are applied
as long as you are in the
As long as you are in the journey
and you are traveling,
the rulings
of are
applied. The moment you reach your destination,
you become residents.
So the rulings of Sabah are not applicable
anymore.
So if I didn't shorten my prayers
and now I become a resident,
then I will pay as a resident, not
a traveler.
Is this clear to you?
Yeah. Can I ask a follow-up question on
that on the traveling
how I for example, if I leave Duhur
and I reach home at the time of
Asar,
should I pray Duhur fast or Asr fast,
and how should I pray the sunnah that
I was supposed to pray for Duhur?
Now you reach and you
haven't prayed well.
Yes.
And it is Asad time.
Yes. Here, what do they call the, the
just t, the sequence. So you will pray
the, then you'll pray the. So if you
want to pray the, you can pray the
of
the
and then the then the.
I have understood, Shah. Thank you very much.
Regarding visiting this woman, she's a Muslim,
and she
is,
doing certain things that are wrong,
and she needs to be
educated, and you take it
slowly, step by step,
step by step.
Not immediately you start saying this is shit,
this is this. Just try to teach her
the tawhid
and what is the tawhid
and the ahad and the ahadi, little by
little.
So
first of all, establish the the bridges.
Construct the bridges between you and her, the
links,
and the open the channel.
And pray for her,
Thank you very much.
We'll take the next question from,
Sadman Sarki. Please unmute your mic.
Assalamu alaikum, Shaikh.
For the sessions.
I have a question regarding the Sufism. Actually,
I had a discussion with, older,
guy, who is, much older than me,
and he was asking me to read, the
Masnabir Sharif and the tasquiatul,
I think it's like tasquiatul aulia.
And we had a bit,
discussions,
like, it was really harsh and he and
he was,
saying something that was I I feel it
was like.
So, yeah, it has a hard discussion. So
he suggested me to read the.
So I'm confused about, his,
Iman that how should I approach him because
he wanted to discuss again.
So if you can advise me regarding this.
So you want my advice. Right?
Exactly.
So you were hard with him. Right?
I was not hard. He himself was harsh,
a bit.
Like, he was attacking me, and I was,
like, silent.
Okay. Now listen to me. And everyone, not
only you are all who are listening to
me.
Everyone, not only you, are all all listening
to me.
My dear brothers and sisters,
not everyone is eligible to make the dua.
So my advice for you, my dear brothers
and sisters, first of all, to learn learn
your dua.
Learn the dua.
Because
dua
needs Hikma,
needs wisdom.
This how you call.
Which means
how to
show the priorities,
where to start,
someone who is doing something
wrong and he believes it is correct.
It is unwise to come and talk about
because the concept of is not clear in
his mind.
It's not clear.
So you need to take him
few steps back
and to explain to him what is the
meaning of Muhammad.
What's the meaning of Muhammad?
That you
he is the one.
No one is worthy to be followed except
Muhammad's wife.
What is our deen al Isfa?
Is our deen complete or incomplete? He will
say it is complete.
So that's why
if you
know a person
and you don't have the aid like this
person,
ask someone, first of all,
close to his age.
Because if I am young
and he's at the age of my father
or grandfather,
he will look like this. Who are you
to teach me the deed?
So he's not ready to listen to me.
But if someone was the
and the and
he's close to his age,
they can understand and they can talk.
In a nutshell, my advice for all the
brothers and sisters,
we need to
invite the people to the by showing our
and manners,
seeing that we are good examples,
and seeing our manners, seeing our adam,
seeing that you are a pious and righteous
person,
seeing you that you're always there in the
masjid,
you're always in the first row.
Not
that when they finish the salon, they see
you are in the last row and you
missed 2 rakas or 3 rakas,
and then you talk to them.
This doesn't
mean we don't enjoin what is right and
forbid what is evil,
but how to enjoin what is right
and to forbid what is evil. That's the
most important thing.
That is the how
to call
and where to start.
That's why
you are going to hear in the coming
classes
where to start. First of all, you have
to learn,
and then you practice what you learn.
And then you invite,
and then you have to have the some
of the patients.
So if you don't know, if you don't
have the end,
you don't go and talk to the people
because you are ignorant.
So first of all, you have to learn.
And then what you learn, implement it. So
you overcome our model
with example for others.
Then you talk to the people because now
you will be able
to talk. I'll give you one example.
A came
from Somalia.
He's a island, but he's.
And he visited Sheikh Benbaz,
and
Sheikh Benbaz received him,
respected him.
He stayed with the sheikh
for a while,
and the sheikh
is treating him kindly and wisely and with
respect and as a scholar.
So when he saw the manners of the
sheikh,
his heart softened.
He got affected
by the,
and
he started listening to the hearing.
And many examples
like that.
So
they are Muslims,
so we have to be kind with them.
So we need to learn,
then
practice
so people they see what you are preaching
is there,
and then you have to have the Sabbath.
After Dawa,
calling them, you should have the Sabbath.
So these are four levels. You don't jump
to step number 3, to the without
step number 1 or step number 2.
So my advice now,
just leave this man.
Just keep praying for him,
and ask somebody else
to approach him
who has the wisdom or the hikmah, who
has the aim.
Is this clear to you?
Yes. Clear, Sheikh.
Yeah.
Okay. We will take the next
question. Brother Mohammed Salman, please unmute your mic.
May
Allah continue
to bless you and your family. I mean,
I have, 2 quick questions to ask.
The first one is concerning,
the conventional
bank. Is it permissible in Islam
to have a savings account with the conventional
bank? Only savings accounts. The only,
transaction
or the charges that goes on on the
accounts
is only service charges
for maybe SMS and,
ATM charges and nothing more.
Then the second question is concerning
the issue of wearing, red clothes in Islam.
I know it is not permissible,
but
what if
the cloth has a touch of red?
The it is not completely red, just a
touch of red?
Or
if the cloth is wine color, not
completely red, like blood red, is it permissible
to wear
something like that, touch of red and wine
color?
Regarding the,
to have, account in a bank,
if there
are Islamic banks in your country,
then no. Don't use
put your money in conventional
banks.
Because even if you are not taking interest,
they are using your money.
They are using your money.
Even if it is current account, not saving
the account,
just a check. You
withdraw with checks on
the ATM card, etcetera.
They are they use your money.
So if there is alternative,
don't put your money in conventional
banks.
If you don't
and you are afraid that your money, if
you keep it at home, it will be
stolen,
So
there's a necessity.
Then
this is a necessity, and you just
don't
take anything even if they tell you
that you have this amount of money extra,
for you. Don't take it.
Don't take anything more than
what is yours.
Regarding the charges of the the cards
and things like that, if you can avoid
it if you can avoid the cards because
it's not a necessity
to have this,
card.
You can just use the checks
to avoid the charges of the card. That
is better.
If you feel this is
became a necessity,
because sometimes the banks are not open, you
have to go to the ATM machine.
So these are charges,
and
Allah will often look that.
Regarding
the
red clothes,
yes, the prophet
in the hadith,
he told us not to wear red clothes.
If it is purely red if
it is purely red
because the prophet, he
wear a garment,
yubba,
and it has stripes, so it was not
purely red.
So if it is purely red, yes, don't
wear it. If it has, for example, some
other colors and some
colors are red,
that's permissible.
Is this clear to you?
It is clear. Is that color okay? What
about,
wine color that is not completely red?
What is what happened is is the complete
red.
Okay.
Does that color okay? Thank you. Oh, yeah.
Alright. We have many other questions here.
Right. Let's take a written question
from,
there's been 3 questions here. We'll take
from what seems to be the most important
from your 3, and you can ask the
other ones another session inshallah
because we've already reached beyond our time. And
also there are other hands raised. Okay?
There's just before we ask this question, there's
been, like, 3 or 4
questions related to catching up on sessions and
etcetera.
These sessions are always directly
uploaded
onto
Facebook.
Sorry. YouTube.
Directly, immediately. As soon as we end end
the session, they are automatically on
YouTube.
Okay?
Please please view them, review them.
There, it's always available. Also, it's on our
Facebook page,
and,
on the Facebook, it is there until the
next session. So you'll not find the previous
sessions, only one session
so that you can catch up. As for
YouTube, if you go to YouTube, you will
find all the sessions there permanently all the
time.
Okay?
And just to, give you some good news,
there is some brothers also asking,
does Sheikh Sheikh have a website address or
anything of that sort?
At present, we are in the process of,
establishing it,
with chef's permission.
This will be the official website, Facebook, Instagram,
etcetera.
And all these duroos will move live onto
his
pages, which will be supervised by the sheikh
directly supported by Al Haramain as well.
Okay? So we will inform you when that
is ready. And for the time being,
YouTube search Al Haramain Madrasah, you'll find all
the videos of this session and Osoollah Falatha
nicely organized there
until Sheikh's platforms are up and running, which
should take only a week or 2.
Let's take the next question here.
Dear Sheikh
Salim
and team and the students. May Allah reward
you all with the highest level of Jannah,
Ameen.
Okay.
We will take what seems to be the
most important from your three questions here.
Why does not Allah punish the transgressors of
today like those he did with the previous
nation?
There is far too much madness in the
world.
One of his names is Al Halim
Al Halim.
So Allah,
he gives the translators
sufficient to hold to handle himself today.
He gives them respire. He gives them chance
chance.
So perhaps that they will come to their
senses
and do a jungle.
But if they continue,
then Allah
he
takes them over.
But the last
he gives
the person a chance.
But if the last
gets angry,
then
they cannot escape.
So I was working his kingdom.
Don't worry.
I was working his kingdom
and the transgressors.
Every dog has his day.
You don't come and repent and turn to
Allah a
a day will come.
And we know history is full. See the
transgression, what happened to them.
See their endings.
See what happened to them.
See the dictator.
What happened to them?
How their life ended?
A large gesture.
And if
nothing happened to them here,
Allah,
is going to
deal with them in the 2nd life.
There
is hellfire.
So you cannot escape.
Allah is just.
If you're wrong someone,
you have to bear the consequences.
If Allah subhanahu wa ta'ala on the day
of resurrection,
he will
establish the justice among the animals. Animals.
A goat
with horns,
goat,
goat, another goat
that didn't have horns.
In the day of the election,
Allah tells that go to our the boneless
one.
Got it. Hit
it.
Justice. Absolute justice.
Then he tells the animals,
we dust.
So no one can escape Allah's justice.
So Allah subhanahu wa ta'ala
is watching.
Allah
is running his kingdom.
Who's
watching?
He's watchful all over,
and he sees.
And Muslims should not
despair
or lose hope
or become weak.
Allah says
Do not weaken.
Do not grieve.
And you will have the upper hand, you're
believers.
If you are believers.
So this is
just as we say,
a summer cloud passing by.
But this deal
will
prevail
will prevail as Allah
promised.
As Allah
promised.
So don't worry, my dear questioner. The last
is taken care of his kingdom,
and we cannot dictate to him.
You cannot say you cannot ask why Allah
is not doing this? Who are we?
Like you said, I'm my father.
Allah cannot be asked,
cannot be questioned
about what he does, how he runs his
kingdom.
So that's why we need to have some
Adam
when we are talking about Allah
Why are lies allowing all these things to
happen?
Don't you know he's Al Hakim?
So everything is happening, there's wisdom behind it.
But because we are ignorant, we don't know
this wisdom.
So Allah
he hates
the injustice,
he hates
the translator,
the wrongdoers,
and everyone will receive
what he deserves.
Is this clear to the questioner?
Yes. Inshallah, Sheikh, it's clear.
Alright.
Let's take Rasheed
from Holland.
Rasheed,
go ahead, please.
Yeah.
Please, I have got 3 quick questions,
which we've got which we've
Brother, assalamu alaikum. Sorry. Please ask your most
important question
because otherwise, we're we're already
reached way beyond our time. Please ask your
most important question.
Well, I'm very sorry. The 3 are a
little bit, important.
Just okay. Maybe probably I I'll ask,
to
Most important, please.
Yeah.
With regards to traveling,
like, how many kilometers can you
travel before you start shutting your place?
And the other one is if, I mean,
I'm in Holland, then I'm going to Australia.
So how many,
how many days can you
can you pray? Goshen, when you get there?
That's actually my, second question. And it's just
that, the last lesson we had,
you talked about some people,
reside in certain things, then it says equivalent
to the Quran for about 6,000 times. I
mean, I noticed that they say if you
do
one time, that is equivalent to the Quran
that you have to read
6,000 times.
And is is that is that real? Those
are just my brief questions.
Okay.
Okay. Regarding the suffer,
the, the distance,
the,
the,
they just took the average of the journeys
of the,
and it came to that around
in the in the range of
70,
60 something miles or kilometers.
It's just the average of the journey that
the pops or the tips of the pops
or heaven.
There's no specific honey, it talks about
if this is the the number of,
miles or kilometers
you you shorten your payers.
The the the
the criteria here of the the,
what governs
what is known as journey, how can I
differentiate
What is my the standard? What is the
yardstick?
Here, the yardstick is the earth,
the known, the known,
the earth. What if this is known
that this is yearning, this is,
then that is.
Okay?
So now this,
number of kilometers solves the problem
because nowadays the earth is not there. The
norms are not,
known to the people.
So if
you have this
distance,
which is,
75 or 70 or,
more or less,
then that is a journey and
you
start your prayers.
Regarding the duration,
according to the
opinion of the gym,
4 days 4 days.
After that, you pray normally.
You pray normally.
So there is another opinion. I'm saying the
this
is. The other opinion says, as long if
you don't intend
to settle,
to stay,
you just you are going on on business
trip
and you don't know maybe 2 days, 3
days, 4 days, 5 days, you are you
are not sure.
You can't carry on shortening until you come
back.
That is opinion is there, and you
might come across it.
Regarding, yes, Falat al Fatah, that is what
is mentioned in the books of the Tijanis.
Where Allah guide all of us.
Is this clear to you,
Yeah. Thank you very much, sir.
Oh, yes.
Okay. I think we'll take one final question,
written question from here.
Apologies to anyone else who has asked any
other question today. We unfortunately, time does not
allow us to take them today. However, we're
more than happy to take it in the
next session.
Please do ask again.
Okay. So
let me see what we have here.
Assalamu alaikum.
I hope you are well in iman and
health. I heard a discussion about the Quran
being alive
because it
will be a companion for us in the
tabr
and be a witness for us or against
us.
Is this correct?
Yeah. Yeah. The the Quran defends
you, in the in your,
in your grave.
And
and especially also on the day of resurrection,
Surat Al Imran and Surat Al Baqarah?
The answer, yes.
But the Quran, as you know, it is
the speech of Allah
You have to keep this in your mind.
It is the word of Allah, the speech
of Allah, real speech of Allah
and it's not created.
And
a time will come
towards the end of the world where the
Quran will go back to Allah
will be taken
from the
blessed and from the books.
Is this clear to the questioner?
Yes.
Clear.
Abu Dio,
I hope your, question is short, Insha'Allah. We'll
just take you as your final
verbal question.
Okay. Abu Diop is gone.
Right.
Okay. So there's a few other questions asking
the same as the other brothers and sisters
have done regarding the sessions, etcetera, where when
or where they can view it again. I
think everyone's getting a little bit worried because
of the
tests we mentioned.
Have no worries. They're available on
YouTube. Just search Al Haramain Madrasah. You'll find
all the sessions there directly uploaded,
nicely labeled what session it is.
And as I mentioned earlier,
we are in the process of establishing official
channels
for the sheikh
in terms of website, in terms of Facebook,
in terms of Instagram, and other social media
platforms.
As soon as those are up and running,
we will inform you, and all the live
classes will take place as well as any
other class schedules,
etcetera, for the sheikh on those official pages
of Sheikh Salem.
For the moment, you may
again go to YouTube
and search Al Haramain
Madrasah. You will find all
these sessions
there. If you can, like,
kindly conclude today's session.
My dear brothers and sisters,
for your patience and attendance.
And always, I just remind myself and yourself
that we need
to put some efforts
in learning our deen.
Allocate allocate time on daily basis.
Allocate
for learning the deen, learning Islam.
We need to have students of of. We
need to have.
So if we don't
take
this matter and this issue of seeking the
aid seriously,
who's going to defend the deed?
Who's going to defend
the the deen that everyone is attacking?
Our deen, attacking our Islam, attacking our prophet
salallahu alayhi.
Who can expose those,
liars?
Who can refute them
if you don't have the aim?
So
dedicate,
allocate
time for
learning
the deal
on daily basis.
Program your day from this time to this
time. This slot,
it's for learning the Islam,
learning my deen.
Commit
it. Commit it. You need to commit yourself.
Subhanallah,
the
they
say.
Not only you give it all your time,
and you get only
a portion,
a part of it.
And now we are giving
the smallest part,
but
something better than nothing.
So this is my request.
So please
allocate time
for learning the team.
And remember
that this is
gullible aim.
You are striving and seeking the knowledge,
you are
The
angels are putting their wings for you.
The angels are putting their wings for
you. So you are getting.
You will be rewarded
because you are learning your deed and taking
this issue seriously.
May Allah subhanahu wa ta'ala, but only we
need to have the Ikhlas,
verify our intention,
and if Allah sees this Ikhlas in our
hearts,
Allah subhanahu wa ta'ala
and gives you the understanding,
and he brought in your vision.
And you will steal
this
tafim
and understanding,
he will grant it to you. May Allah
grant us and give us
And may Allah reward all of you, my
dear brothers and sisters,
for your patience and attendance.