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Covering
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the virtues of Islam by Mohammed bin Abu
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Luwahab, Mahmoud Ali.
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Elaborating on this further will be Sheikh. And
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just a quick reminder, please take your notes,
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listen attentively,
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and send your questions to me over the
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course of the lesson.
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With that said, Sheikh, if you could take
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My dear brothers and sisters in Islam,
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today is our weekly class,
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virtues of Islam.
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In the last session, we
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sessions rather, we were talking about the wheel
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and the meaning of the wheel.
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Linguistically and technically.
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The
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means
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the,
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and that's how
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the salaf used it.
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And before that, we mentioned and went through
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the
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or or the context
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that
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the basic rule
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in any language
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in any tongue,
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fundamental rule
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that people communicate
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and their
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conversations
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should be taken literally
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because that is actually
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the hassle, the basic.
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When people talk, they talk
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in the literal sense.
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Give me glass of water
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means glass of water, not glass of milk.
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No. I meant milk. You didn't say milk.
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You said water.
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You see?
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So the clarity will not be there
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if we
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render
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or translate or interpret,
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people's
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words,
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metaphorically,
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then we'll not be able to communicate.
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That's why
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people's statement should be taken literally.
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Words should be taken and understood literally.
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Unless and until
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the text itself
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lends itself,
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the text itself
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lends itself
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to be rendered,
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to be understood
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allegorically or metaphorically.
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And there are
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indicators,
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keywords
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in the sentence
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that tell you
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that
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the speaker
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is talking
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metaphorically.
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Not so don't
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take his words literally.
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So this
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is basic rule. We have to
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understand and abide by.
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Otherwise, we'll not be able to
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understand each other and communicate.
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See. That's why
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when
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the those who are working as interpreters
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for
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presidents and for pay.
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When
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a president
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visits another country, he has his own interpreter
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who is bilingual.
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He knows
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the language of the president. That is his
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mother tongue,
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and he knows the other language in which
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he's going to
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translate.
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So the
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professional
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interpreter is the one who mastered both tongues,
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his mother tongue and the language that he's
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going to
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translate
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into.
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And he has to be very precise
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because any mistake,
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k, this is going to be
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an issue between countries.
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So if
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the a president said something in his mother
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tongue and expression, which is used
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metaphorically,
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the interpreter should be able to find what
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is equivalent to it in the other tongue,
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in the other language.
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K?
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Now
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in the absence of the so
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if there are no indicators,
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no key words,
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then things should be understood
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in the literal sense.
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But if there are keywords,
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there are indicators,
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then
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we have to
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understand it
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categorically.
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And
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many times I mentioned this example, if I
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say,
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I met a lion
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today.
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K.
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And we had a cup of tea,
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and the conversations
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went
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smoothly.
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We understood each other.
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Our views were
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the same.
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So you know what I'm talking about.
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I know what else I'm talking about. I'm
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not talking about a lion,
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an animal that is in the zoo or
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in
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the wilderness, in the forest,
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the king of the
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forest. I'm not talking about that animal. I'm
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talking about
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a real human being because we had cup
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of tea and conversations,
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and the conversation went smoothly and etcetera.
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Our views were the same,
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so you know that I'm talking metaphorically.
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You cannot sit with a lion and have
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a cup of tea.
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K?
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So there are this keyword,
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cup of tea,
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sensations,
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views, changing view views, etcetera,
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ideas.
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But if I say now,
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this morning, I saw a lion.
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It
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was roaring, k, on the main road,
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and the police are trying
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to catch it.
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So
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here,
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you will understand that I'm talking about an
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animal,
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k,
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on the motorway.
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People are fighting.
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So, you know, this
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animal managed to come out to escape from
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the zoo.
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So the text itself will tell you.
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But in the absence of Parina, the context,
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you have to understand the text in the
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literal
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sense.
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And we mentioned the different we went through
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the different types of.
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The the context that can be understood
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conventionally,
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according to the convention,
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according to the habits, according to the customs,
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k, of the community.
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So the text has to be understood in
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that way,
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or sometimes it can be
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it should be understood in the religious context.
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K.
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If a father says to his son,
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did you pray?
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So here,
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did you pray?
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So here,
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the has to be understood in the context,
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religious context.
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The prayer here, that means, did you play?
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It should not be taken, oh, did you
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make dua? No.
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The father is asking his son
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to
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if he played or not.
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Okay?
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So we have to understand it in that
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context.
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If
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as said to Haman,
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Oh, Haman, construct for me a tall building.
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So here, it has to be understood
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in the
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conventional way, in the customary way,
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traditionally way
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that
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what's pharaoh meant
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or Haman
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command
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the masons,
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okay, to construct
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a building,
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tall building.
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So he's not commanding
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Haman.
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You yourself go and make the bricks and
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start laying the bricks.
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No.
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Because Haman is not
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a bricklayer.
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This is known.
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Just when
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a president or a king or a queen
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tells the minister of housing,
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oh, this is a nice spot. This is
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a nice area.
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Okay. So we we will build residential,
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buildings here,
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housing complex here.
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So
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take this project.
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You are addressing the minister of housing or
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housing.
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Now is the minister of housing is the
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one who's going to construct,
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But this is an assignment was given to
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him. Assign.
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Okay. So
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he will ask for the budget,
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and then they will
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ask the
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construction companies to give quotations,
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and they went through the tendering,
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and the one that offered the
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the lowest price will get the the the
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the project.
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And then the construction company is the one
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who's going to construct
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this and execute this project,
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not the minister himself.
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So the
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here,
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conventional,
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customary,
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according to the custom, the tradition.
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Minister doesn't want to build
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buildings
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by
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himself.
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Always can be rational, like, when
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the
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children of
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told their father,
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ask the village
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and the Taliban,
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which we came along with.
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So what they meant
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telling their father, ask the village
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and ask the caravan.
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What they meant by that? Did they mean
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by that?
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Ask the buildings,
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dwellings,
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or the animals,
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the houses, the camels? No.
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They meant ask the people
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in the city and ask the people
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who own the car park.
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They will tell you the truth.
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It's this is clear.
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K? Because it's impossible to go and ask,
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start asking the buildings,
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the walls.
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The walls will not answer,
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but ask those who are living within the
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walls.
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I'm just
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recapping
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because
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to be honest with you, I don't know,
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really.
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I have a dream
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that you become students of knowledge. That is
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my dream.
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But are you taking it seriously and fulfill
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this dream and this wish or not? I
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don't know.
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Whether if you are taking
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this journey
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of seeking knowledge seriously
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and you are taking notes and revising your
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notes and sharing the knowledge, and that is
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the secret. If you want to return the
00:15:46 -->
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knowledge is to share it with others,
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their family, with their friends, etcetera.
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So
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this ayah was a little career. That's why
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it is very important to know the Arabic
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language
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and to know the different patterns
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and styles of speech
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and how the Arabs talk.
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And if you recall,
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we mentioned that
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when
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the Arab poet
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before Islam
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entered
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in his,
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and I told you what's the meaning of
00:16:31 -->
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famous poems
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known
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by poets before Islam.
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There are 10
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famous poems,
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And this is one of them
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by this
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the
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hero of the Arabs before Islam,
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the
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from the tribe of where
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he said
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in his poem,
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talking to his,
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cousin
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female cousin,
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Abla,
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whom
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he
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he laughed
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too much.
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He left he fell in her in in
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love with her,
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wanted to marry her,
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but he
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mentioned her in some of his poems.
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And it was
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a taboo
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among the Arabs
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that you mentioned
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the woman that you want to marry in
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your poems.
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So his uncle punished him and told him
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he will never
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have her hand.
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00:18:00
Anyway,
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he said,
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So he's asking his
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cousin, Abla,
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by
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raising this question.
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Why don't you
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ask the hostage? Literally,
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00:18:45
the hostage. What what he meant? The horsemen.
00:18:46 -->
00:18:47
The men who are on the back of
00:18:47 -->
00:18:49
the hostage. The horsemen.
00:18:51 -->
00:18:53
If you want to know your cousin
00:18:54 -->
00:18:56
who Anzalah is,
00:18:57 -->
00:18:58
ask the fighters.
00:19:04 -->
00:19:05
Ask the knights
00:19:07 -->
00:19:08
about me
00:19:09 -->
00:19:10
if you don't know me.
00:19:15 -->
00:19:15
Means
00:19:16 -->
00:19:17
those on the back of
00:19:18 -->
00:19:20
the the horsemen, not to go and ask
00:19:20 -->
00:19:21
the animals, the hostage.
00:19:22 -->
00:19:24
This is a known pattern of speech.
00:19:25 -->
00:19:26
The understand
00:19:27 -->
00:19:30
is asking his cousin to ask the horsemen.
00:19:31 -->
00:19:34
So similarly in the ayah,
00:19:34 -->
00:19:36
where the Quran came in the tongue of
00:19:36 -->
00:19:37
the Arabs.
00:19:38 -->
00:19:38
Means
00:19:40 -->
00:19:42
ask the people of the village.
00:19:44 -->
00:19:47
See? If you understand Arabic, then the Quran
00:19:47 -->
00:19:47
is
00:19:48 -->
00:19:49
clear to you.
00:19:51 -->
00:19:52
But if you're Arabic,
00:19:53 -->
00:19:54
you go onto
00:19:55 -->
00:19:57
the dictionary and see what is the meaning
00:19:57 -->
00:19:58
of that word,
00:19:59 -->
00:20:00
or you go to the Google and do
00:20:00 -->
00:20:01
translation.
00:20:02 -->
00:20:03
Do not work.
00:20:05 -->
00:20:07
You have to understand the tongue
00:20:08 -->
00:20:09
as the Arabs
00:20:10 -->
00:20:13
understand it. And as the Arabs talk, and
00:20:13 -->
00:20:16
you need to know the diversity
00:20:17 -->
00:20:19
of the different usages
00:20:20 -->
00:20:21
and sires
00:20:21 -->
00:20:23
the Arabs use.
00:20:32 -->
00:20:33
Oh, daughter of Malik,
00:20:35 -->
00:20:36
why don't you ask the horsemen?
00:20:37 -->
00:20:40
Or have you asked the horsemen about me?
00:20:43 -->
00:20:44
If you are ignorant,
00:20:46 -->
00:20:47
if you are ignorant,
00:20:49 -->
00:20:50
you don't know about me,
00:20:51 -->
00:20:53
So ask the horsemen. They will tell you.
00:21:11 -->
00:21:13
If you want to know about me,
00:21:14 -->
00:21:16
ask the horsemen, and they will tell you
00:21:16 -->
00:21:16
the following.
00:21:20 -->
00:21:21
You will be informed
00:21:22 -->
00:21:22
and told.
00:21:26 -->
00:21:27
Those who witness
00:21:28 -->
00:21:28
the battle,
00:21:30 -->
00:21:31
the fight.
00:21:44 -->
00:21:46
Those who witnessed the,
00:21:46 -->
00:21:47
the battle.
00:21:56 -->
00:21:57
I jumped over
00:21:59 -->
00:21:59
the
00:22:00 -->
00:22:01
the death and the danger.
00:22:02 -->
00:22:05
I'm looking for death. I'm not scared.
00:22:06 -->
00:22:07
I jumped over it.
00:22:07 -->
00:22:09
I encompass it.
00:22:09 -->
00:22:10
I encirculate.
00:22:13 -->
00:22:13
When
00:22:16 -->
00:22:17
the
00:22:17 -->
00:22:20
the battle and the fight at its peak,
00:22:20 -->
00:22:22
I jumped over it.
00:22:22 -->
00:22:24
I immerse myself
00:22:25 -->
00:22:25
into
00:22:26 -->
00:22:29
the heart of the battle in the battlefield.
00:22:38 -->
00:22:39
To defeating my enemies,
00:22:40 -->
00:22:42
I ref I refrain.
00:22:44 -->
00:22:46
K. I refrain from collecting
00:22:47 -->
00:22:47
the
00:22:49 -->
00:22:50
spoils, the booty.
00:22:50 -->
00:22:52
I'm not interested in that,
00:22:53 -->
00:22:54
in the spoils,
00:22:55 -->
00:22:56
the
00:22:56 -->
00:22:59
swords and how and armors and
00:22:59 -->
00:23:00
of the enemies
00:23:01 -->
00:23:02
who were killed.
00:23:04 -->
00:23:04
Others,
00:23:05 -->
00:23:07
they dismount and start collecting things.
00:23:08 -->
00:23:08
No.
00:23:09 -->
00:23:11
Your cousin, he refrains from that.
00:23:13 -->
00:23:14
So here,
00:23:15 -->
00:23:15
this wind
00:23:17 -->
00:23:20
ask the village. It's clear. Ask the people
00:23:20 -->
00:23:21
of the village.
00:23:22 -->
00:23:23
So my dear brothers and sisters,
00:23:24 -->
00:23:25
we went through that.
00:23:26 -->
00:23:29
So it has there must be a barina.
00:23:29 -->
00:23:30
There's no barina.
00:23:33 -->
00:23:35
The text has to be understood
00:23:36 -->
00:23:37
literally.
00:23:39 -->
00:23:41
Sometimes the
00:23:41 -->
00:23:43
should be understood from the text itself,
00:23:46 -->
00:23:50
from the structure, the syntax of the sentence.
00:23:54 -->
00:23:54
For example,
00:23:56 -->
00:23:57
if a man
00:23:57 -->
00:24:00
chose another man, go and buy a heater
00:24:00 -->
00:24:01
for us, heater,
00:24:03 -->
00:24:05
because it is winter, very cold.
00:24:07 -->
00:24:09
So he said, go to the market, this
00:24:09 -->
00:24:11
is the money, and buy us a heater.
00:24:12 -->
00:24:14
We want to warm ourselves.
00:24:19 -->
00:24:21
If the one who was asked
00:24:22 -->
00:24:24
went and he didn't come back,
00:24:26 -->
00:24:29
And he came in summer summer,
00:24:29 -->
00:24:31
and he said, this is the heater you
00:24:31 -->
00:24:32
asked for.
00:24:34 -->
00:24:37
This is the heater you asked me to
00:24:37 -->
00:24:38
buy for you.
00:24:39 -->
00:24:42
What do you think the reaction will be?
00:24:42 -->
00:24:43
He will be sad.
00:24:44 -->
00:24:46
The heater will be thrown in his face.
00:24:48 -->
00:24:50
He bring me a heater in summer.
00:24:52 -->
00:24:54
When I asked you to buy the heater,
00:24:54 -->
00:24:56
you know what I meant.
00:24:57 -->
00:24:58
You know what I meant.
00:25:02 -->
00:25:03
K?
00:25:04 -->
00:25:06
Don't need it in summer. I need it
00:25:06 -->
00:25:06
in winter.
00:25:11 -->
00:25:11
Or,
00:25:12 -->
00:25:15
again, another example, all these things we went
00:25:15 -->
00:25:15
through.
00:25:17 -->
00:25:18
If
00:25:20 -->
00:25:23
a man was invited and he told his
00:25:23 -->
00:25:23
host,
00:25:24 -->
00:25:26
by God, by Allah, you will not eat
00:25:26 -->
00:25:28
meat in your home.
00:25:28 -->
00:25:29
Will not eat meat.
00:25:33 -->
00:25:34
What he meant,
00:25:35 -->
00:25:38
he didn't want to bother the host and
00:25:38 -->
00:25:39
to go and
00:25:40 -->
00:25:42
this is known among the
00:25:43 -->
00:25:46
Arabs. Still this I hope that we we
00:25:46 -->
00:25:48
we maintain it. The
00:25:49 -->
00:25:51
the quality of university
00:25:52 -->
00:25:53
still there.
00:25:56 -->
00:25:57
A guest comes,
00:25:57 -->
00:25:58
we have to slaughter
00:25:59 -->
00:26:00
an animal for him.
00:26:01 -->
00:26:02
This is
00:26:03 -->
00:26:04
by default.
00:26:07 -->
00:26:08
By default.
00:26:09 -->
00:26:10
And this is we consider
00:26:10 -->
00:26:12
it right of the of the guest.
00:26:14 -->
00:26:15
So this
00:26:16 -->
00:26:18
guest doesn't want to bother his,
00:26:18 -->
00:26:20
the host, and he knew what he was
00:26:20 -->
00:26:21
going to do. He said,
00:26:21 -->
00:26:23
I'm not going to eat meat in your
00:26:23 -->
00:26:23
home.
00:26:24 -->
00:26:26
That means don't go and slaughter an animal
00:26:26 -->
00:26:27
for me.
00:26:30 -->
00:26:30
Now
00:26:32 -->
00:26:34
so the host, okay, because he
00:26:35 -->
00:26:35
he,
00:26:37 -->
00:26:39
swore by Allah. So he respected that.
00:26:41 -->
00:26:43
So they cooked fish,
00:26:44 -->
00:26:45
not meat, fish for him.
00:26:46 -->
00:26:47
Can he eat
00:26:48 -->
00:26:49
fish?
00:26:50 -->
00:26:51
You said he will not eat meat.
00:26:52 -->
00:26:54
Can he eat fish?
00:26:54 -->
00:26:56
No fish is meat.
00:26:56 -->
00:26:57
The answer, yes.
00:27:00 -->
00:27:02
And no need for him to make a
00:27:02 -->
00:27:02
father.
00:27:04 -->
00:27:05
Because
00:27:05 -->
00:27:07
when he said, I I'm not going to
00:27:07 -->
00:27:09
eat meat, he meant
00:27:09 -->
00:27:10
the flesh of
00:27:11 -->
00:27:12
he meant
00:27:12 -->
00:27:13
the
00:27:13 -->
00:27:14
mutton
00:27:16 -->
00:27:18
or meat of camels or cows.
00:27:19 -->
00:27:20
That's what he meant. Not fish.
00:27:21 -->
00:27:23
Because that is how
00:27:23 -->
00:27:24
people understand.
00:27:25 -->
00:27:26
When they say fish,
00:27:27 -->
00:27:28
they don't mean meat.
00:27:29 -->
00:27:30
Though,
00:27:30 -->
00:27:31
linguistically,
00:27:31 -->
00:27:33
in the language, it is meat.
00:27:38 -->
00:27:38
K?
00:27:39 -->
00:27:40
So
00:27:41 -->
00:27:43
these are the different types
00:27:44 -->
00:27:46
of marina. We went through that.
00:27:47 -->
00:27:48
I'm just
00:27:49 -->
00:27:50
reminding you.
00:27:51 -->
00:27:52
So now
00:27:52 -->
00:27:53
today's
00:27:54 -->
00:27:55
topic,
00:27:57 -->
00:27:58
the will,
00:28:00 -->
00:28:01
according
00:28:01 -->
00:28:02
to
00:28:02 -->
00:28:04
the Halaf's convention
00:28:04 -->
00:28:06
or the Halaf terminology,
00:28:07 -->
00:28:07
Halaf.
00:28:10 -->
00:28:11
So we have the salaf,
00:28:12 -->
00:28:14
and we have the calaf.
00:28:16 -->
00:28:18
The salaf are the 3 generations.
00:28:20 -->
00:28:23
Sahaba, Tabirin, Tabirin, Tabirin.
00:28:24 -->
00:28:26
Those who came after them, they are called
00:28:26 -->
00:28:27
Khalaf,
00:28:28 -->
00:28:28
Al Khalaf.
00:28:31 -->
00:28:32
The side of us,
00:28:33 -->
00:28:34
the past predecessors.
00:28:35 -->
00:28:38
Those who came after them and they followed
00:28:39 -->
00:28:40
them, and
00:28:41 -->
00:28:44
they are. And they say they used to
00:28:44 -->
00:28:45
say,
00:28:48 -->
00:28:49
The best of the,
00:28:49 -->
00:28:50
the
00:28:51 -->
00:28:53
of the best of the.
00:28:54 -->
00:28:56
Those who preceded them.
00:28:56 -->
00:28:57
For example,
00:28:58 -->
00:29:00
you you might come across this this
00:29:01 -->
00:29:02
expression.
00:29:06 -->
00:29:07
If someone passed away
00:29:09 -->
00:29:11
and his children
00:29:11 -->
00:29:14
are following the footsteps of of their father
00:29:14 -->
00:29:15
and their and righteous,
00:29:16 -->
00:29:17
they will say,
00:29:23 -->
00:29:24
What a nice child.
00:29:25 -->
00:29:26
Best for
00:29:27 -->
00:29:27
the best.
00:29:32 -->
00:29:33
And you have to differentiate
00:29:34 -->
00:29:34
between
00:29:35 -->
00:29:35
and
00:29:36 -->
00:29:36
and
00:29:39 -->
00:29:39
then
00:29:41 -->
00:29:43
on the lam. And and
00:29:44 -->
00:29:44
on
00:29:45 -->
00:29:46
the lam.
00:29:46 -->
00:29:48
Oh, the meaning is totally
00:29:49 -->
00:29:50
different.
00:29:53 -->
00:29:54
The highest
00:29:55 -->
00:29:56
evil generation,
00:29:59 -->
00:30:00
with
00:30:00 -->
00:30:01
sukoon.
00:30:06 -->
00:30:06
Khalafan.
00:30:07 -->
00:30:07
Khalafan.
00:30:08 -->
00:30:08
Khalaf.
00:30:14 -->
00:30:15
Who followed
00:30:15 -->
00:30:16
the
00:30:18 -->
00:30:19
Shahawad,
00:30:19 -->
00:30:20
desires,
00:30:23 -->
00:30:24
lust, and lost the prayer,
00:30:26 -->
00:30:28
neglected the salawad, halaf.
00:30:29 -->
00:30:32
So halaf is different from halaf.
00:30:36 -->
00:30:37
So now
00:30:37 -->
00:30:38
the halaf
00:30:41 -->
00:30:41
here
00:30:41 -->
00:30:43
that we are going to talk,
00:30:44 -->
00:30:45
their methodology
00:30:48 -->
00:30:49
some of the halaf
00:30:50 -->
00:30:53
carried on following the methodology of the salaf,
00:30:55 -->
00:30:56
and some,
00:30:57 -->
00:30:58
they deviated,
00:31:03 -->
00:31:04
like deviant sects,
00:31:07 -->
00:31:07
etcetera.
00:31:11 -->
00:31:12
So the
00:31:13 -->
00:31:15
we'll according to their convention,
00:31:15 -->
00:31:17
according to their,
00:31:18 -->
00:31:18
terminology,
00:31:20 -->
00:31:21
jargon,
00:31:22 -->
00:31:23
they said
00:31:29 -->
00:31:30
that rejection
00:31:30 -->
00:31:33
of the apparent meaning of the text
00:31:37 -->
00:31:40
because there is another text which conveys the
00:31:40 -->
00:31:42
meaning with more details,
00:31:43 -->
00:31:45
or there is palina.
00:31:47 -->
00:31:48
Here,
00:31:51 -->
00:31:52
if there is
00:31:56 -->
00:31:59
that gives more information and more details about
00:31:59 -->
00:32:00
the text,
00:32:02 -->
00:32:03
k,
00:32:03 -->
00:32:04
that can be
00:32:05 -->
00:32:06
also accepted.
00:32:08 -->
00:32:10
That just can be accepted.
00:32:11 -->
00:32:13
But in the absence of
00:32:15 -->
00:32:16
the the absence of the
00:32:17 -->
00:32:19
and I explained what is,
00:32:20 -->
00:32:21
the
00:32:21 -->
00:32:24
text has to be understood literally,
00:32:25 -->
00:32:26
not metaphorically
00:32:27 -->
00:32:28
or allegorically,
00:32:32 -->
00:32:34
but in the presence of the that
00:32:37 -->
00:32:38
is acceptable,
00:32:38 -->
00:32:40
and we gave examples.
00:32:44 -->
00:32:46
And here, I would like also to draw
00:32:46 -->
00:32:47
your attention
00:32:49 -->
00:32:50
that
00:32:51 -->
00:32:54
this word, wheel, is also misused.
00:32:57 -->
00:32:58
They call
00:32:58 -->
00:32:59
something
00:33:00 -->
00:33:01
tawil when it is not tawil.
00:33:02 -->
00:33:03
It is actually
00:33:05 -->
00:33:05
tahareef
00:33:07 -->
00:33:07
tahareef.
00:33:09 -->
00:33:10
You are misconstruing
00:33:12 -->
00:33:13
the text,
00:33:13 -->
00:33:14
and you are giving
00:33:16 -->
00:33:18
a meaning that is totally
00:33:19 -->
00:33:20
rejected and unacceptable.
00:33:22 -->
00:33:23
And this is the
00:33:23 -->
00:33:24
what they
00:33:25 -->
00:33:26
they call it,
00:33:27 -->
00:33:28
which is
00:33:28 -->
00:33:30
that the real meaning of it
00:33:30 -->
00:33:32
is used by the
00:33:32 -->
00:33:33
the botanese,
00:33:34 -->
00:33:34
the botania,
00:33:35 -->
00:33:36
the deviant texts
00:33:37 -->
00:33:38
in the history of Islam,
00:33:39 -->
00:33:40
like the assassins,
00:33:42 -->
00:33:43
like the
00:33:45 -->
00:33:46
and etcetera.
00:33:47 -->
00:33:49
For example, if you in some books of
00:33:49 -->
00:33:50
the
00:33:54 -->
00:33:56
the are the ones who are rejecting
00:33:57 -->
00:33:59
Abu Bakr and Omar and Usman
00:34:00 -->
00:34:03
and, saying, oh, the Sahaba are,
00:34:03 -->
00:34:04
became after
00:34:05 -->
00:34:06
the death of the prophet,
00:34:07 -->
00:34:10
which is, actually. This Quran is is not
00:34:10 -->
00:34:11
complete, etcetera,
00:34:13 -->
00:34:16
which means that all the Muslims are to
00:34:17 -->
00:34:18
them because
00:34:19 -->
00:34:22
Islam reached the Muslims through the Sahaba. So
00:34:22 -->
00:34:24
if all the Sahaba, they became
00:34:24 -->
00:34:24
disbelievers,
00:34:26 -->
00:34:28
except Ali and Al Muqaddad
00:34:29 -->
00:34:29
and,
00:34:30 -->
00:34:30
handful,
00:34:31 -->
00:34:33
the rest, they become disbelievers.
00:34:34 -->
00:34:35
That means
00:34:35 -->
00:34:39
all the Muslims are disbelievers because Islam received
00:34:39 -->
00:34:40
them through disbelief.
00:34:41 -->
00:34:43
They don't know actually what was coming out
00:34:43 -->
00:34:44
of the hedge.
00:34:44 -->
00:34:45
How could a handful,
00:34:47 -->
00:34:48
of the Sahara
00:34:51 -->
00:34:54
the empire of Persia and the empire of
00:34:54 -->
00:34:54
the,
00:34:55 -->
00:34:56
present times?
00:35:06 -->
00:35:08
Personal. So the majority, the bulk of the
00:35:08 -->
00:35:11
Sahaba and the Muslims are the ones who
00:35:11 -->
00:35:12
quote
00:35:13 -->
00:35:16
the rejections of truth and spread Islam, and
00:35:16 -->
00:35:18
Islam reached us through them.
00:35:20 -->
00:35:21
K? So
00:35:22 -->
00:35:24
in some of the books of the, they
00:35:24 -->
00:35:25
are saying,
00:35:30 -->
00:35:31
as you know,
00:35:31 -->
00:35:33
to slaughter a cow.
00:35:35 -->
00:35:35
Cow.
00:35:36 -->
00:35:38
They said the cow is
00:35:38 -->
00:35:39
Aisha.
00:35:41 -->
00:35:42
The cow is Aisha
00:35:43 -->
00:35:44
of the law.
00:35:47 -->
00:35:49
That is you see, the harif.
00:35:50 -->
00:35:53
K? Cannot call that tawil.
00:35:57 -->
00:36:00
So the definition of the tawil according to
00:36:00 -->
00:36:01
the
00:36:02 -->
00:36:02
the halafs
00:36:03 -->
00:36:05
convention is the rejection,
00:36:06 -->
00:36:06
k,
00:36:09 -->
00:36:09
of.
00:36:11 -->
00:36:12
K. Or deferring
00:36:12 -->
00:36:13
or
00:36:14 -->
00:36:14
substituting
00:36:16 -->
00:36:16
the
00:36:17 -->
00:36:19
apparent meaning of the text
00:36:21 -->
00:36:23
because there is another text
00:36:23 -->
00:36:25
that explains it
00:36:25 -->
00:36:27
and conveys the meaning
00:36:27 -->
00:36:29
of this word, which is
00:36:30 -->
00:36:30
a bit
00:36:31 -->
00:36:33
ambiguous or vague, so it is detailed
00:36:34 -->
00:36:35
in another place.
00:36:40 -->
00:36:43
And now we'll go through some examples.
00:36:52 -->
00:36:53
In the hadith,
00:36:54 -->
00:36:55
as you know, the
00:36:57 -->
00:36:59
By the way, the definition that, I just
00:36:59 -->
00:37:00
mentioned
00:37:00 -->
00:37:01
is mentioned
00:37:07 -->
00:37:08
in. K?
00:37:08 -->
00:37:11
Volume number 3, pay 500 99.
00:37:24 -->
00:37:25
In the authentic hadith,
00:37:29 -->
00:37:30
the prophet
00:37:31 -->
00:37:31
said,
00:37:42 -->
00:37:43
3 times.
00:37:56 -->
00:37:57
So here, the prophet
00:37:57 -->
00:37:58
said,
00:38:04 -->
00:38:06
By Allah, he does not believe. He does
00:38:06 -->
00:38:07
not believe. He does not believe.
00:38:11 -->
00:38:13
Whose neighbor is not safe from his evil.
00:38:17 -->
00:38:18
Your neighbor
00:38:19 -->
00:38:20
is not safe.
00:38:22 -->
00:38:22
You keep
00:38:23 -->
00:38:26
hurting, bothering, disturbing your neighbor.
00:38:28 -->
00:38:29
So here, three times.
00:38:39 -->
00:38:40
So here, this hadith,
00:38:42 -->
00:38:43
does it negate
00:38:45 -->
00:38:48
the belief, the iman, of a person?
00:38:52 -->
00:38:53
In other words,
00:38:54 -->
00:38:56
does this mean the one who
00:38:57 -->
00:39:00
bothers and disturbs and annoys his neighbor
00:39:01 -->
00:39:03
is a kafir? He's not a Muslim?
00:39:05 -->
00:39:06
Why I'm saying this?
00:39:07 -->
00:39:08
Because the,
00:39:09 -->
00:39:11
they understood things like this.
00:39:13 -->
00:39:14
They took such a hadith
00:39:15 -->
00:39:16
literally
00:39:18 -->
00:39:21
and neglected the the rest of the hadith,
00:39:22 -->
00:39:23
and they consider
00:39:24 -->
00:39:25
anyone who commits
00:39:27 -->
00:39:27
Kabira
00:39:29 -->
00:39:30
major sin,
00:39:30 -->
00:39:32
he is not a Muslim. He's a
00:39:35 -->
00:39:37
He's a So if one drinks alcohol, he's
00:39:38 -->
00:39:39
1 commits,
00:39:40 -->
00:39:41
he's 1 commits theft,
00:39:42 -->
00:39:42
he's
00:39:44 -->
00:39:44
So
00:39:45 -->
00:39:46
they're really they're happy now.
00:39:49 -->
00:39:52
And they overlooked and ignored the other
00:39:56 -->
00:39:56
with the,
00:40:03 -->
00:40:03
he
00:40:04 -->
00:40:05
stoned
00:40:06 -->
00:40:07
those who committed
00:40:08 -->
00:40:11
and then performed janazir prayer and make dua
00:40:11 -->
00:40:12
for them.
00:40:14 -->
00:40:16
And he cut the hands of those who
00:40:16 -->
00:40:18
committed theft. He didn't kill them.
00:40:20 -->
00:40:21
And if you read in the Quran,
00:40:23 -->
00:40:24
k,
00:40:24 -->
00:40:26
the rulings are different.
00:40:27 -->
00:40:28
The rulings for someone
00:40:29 -->
00:40:31
but the rules for someone who committed medicine
00:40:33 -->
00:40:35
is not capital punishment
00:40:37 -->
00:40:38
apart from the
00:40:38 -->
00:40:40
deliberate and intentional
00:40:40 -->
00:40:41
murder or killing
00:40:44 -->
00:40:45
or apostasy.
00:40:46 -->
00:40:49
Although someone commits major sin is a Muslim,
00:40:50 -->
00:40:51
Passive.
00:40:51 -->
00:40:52
Sinner.
00:40:54 -->
00:40:56
Even if he died while
00:40:56 -->
00:41:00
committing major sin, someone dies while committing zina.
00:41:00 -->
00:41:01
He's a Muslim.
00:41:03 -->
00:41:03
Someone
00:41:03 -->
00:41:05
died in the pub
00:41:05 -->
00:41:07
while he was drinking alcohol.
00:41:07 -->
00:41:08
He's a Muslim.
00:41:11 -->
00:41:13
We give him the burial.
00:41:15 -->
00:41:17
We bury him the Muslim graveyards,
00:41:18 -->
00:41:19
and we perform
00:41:19 -->
00:41:22
janaza prayer. His wife has to go through
00:41:22 -->
00:41:25
the waiting period. His children will inherit him,
00:41:25 -->
00:41:25
etcetera.
00:41:26 -->
00:41:26
He's a Muslim.
00:41:28 -->
00:41:29
So the belief of the
00:41:30 -->
00:41:33
one who commits a major sin, it's not
00:41:33 -->
00:41:33
a it's
00:41:34 -->
00:41:35
not
00:41:35 -->
00:41:37
a because they are
00:41:37 -->
00:41:38
clearly.
00:41:38 -->
00:41:39
And Allah
00:41:39 -->
00:41:40
said,
00:41:41 -->
00:41:42
Allah said,
00:41:48 -->
00:41:50
So Allah made it clear that the only
00:41:50 -->
00:41:53
sin that he will not forgive is the
00:41:53 -->
00:41:53
shirk.
00:41:55 -->
00:41:57
Anything less than the shirk, he forgives
00:41:57 -->
00:41:59
to whom he wills.
00:42:00 -->
00:42:00
And Allah
00:42:03 -->
00:42:05
Allah does not forgive
00:42:05 -->
00:42:09
associating partner with him, and he forgives
00:42:09 -->
00:42:11
any other sin to whom he works.
00:42:13 -->
00:42:14
So
00:42:16 -->
00:42:18
committing major sins,
00:42:20 -->
00:42:23
So the one who died while
00:42:23 -->
00:42:24
committing haram,
00:42:27 -->
00:42:29
we leave the message to Allah. It's not
00:42:29 -->
00:42:30
our business.
00:42:32 -->
00:42:33
We
00:42:34 -->
00:42:36
wash his body, burial,
00:42:37 -->
00:42:37
janaza,
00:42:38 -->
00:42:38
shrouding,
00:42:39 -->
00:42:42
and burying him in the Muslim graveyard, and
00:42:42 -->
00:42:43
make the offer.
00:42:43 -->
00:42:45
It's up to Allah to forgive him or
00:42:45 -->
00:42:46
to
00:42:46 -->
00:42:47
punish him.
00:42:50 -->
00:42:51
At the time of the prophet
00:42:52 -->
00:42:53
there was a man
00:42:54 -->
00:42:55
killed himself
00:42:57 -->
00:42:58
killed himself.
00:43:02 -->
00:43:02
The prophet
00:43:03 -->
00:43:03
told the Sahaba,
00:43:07 -->
00:43:08
He didn't
00:43:08 -->
00:43:11
perform for him. He didn't
00:43:11 -->
00:43:14
attend the funeral prayer as a punishment for
00:43:14 -->
00:43:16
him, and that is a great punishment.
00:43:17 -->
00:43:19
And there's also warning for the rest of
00:43:19 -->
00:43:20
the
00:43:20 -->
00:43:21
community
00:43:22 -->
00:43:24
that if someone commits,
00:43:26 -->
00:43:28
suicide or killed himself,
00:43:29 -->
00:43:31
this what will happen to him. But he
00:43:31 -->
00:43:32
told the Muslims,
00:43:34 -->
00:43:35
so the Sahaba,
00:43:35 -->
00:43:36
they
00:43:37 -->
00:43:37
perform,
00:43:38 -->
00:43:41
which means he was Muslim, though he killed
00:43:41 -->
00:43:41
himself.
00:43:42 -->
00:43:44
So the one who kills himself
00:43:45 -->
00:43:46
is not a.
00:43:50 -->
00:43:53
Yes. The punishment that awaits him
00:43:54 -->
00:43:56
ahead of him, if Allah
00:43:57 -->
00:43:59
doesn't forgive him,
00:43:59 -->
00:44:00
so severe
00:44:02 -->
00:44:03
and so
00:44:04 -->
00:44:04
scary.
00:44:05 -->
00:44:06
But this is
00:44:07 -->
00:44:07
up to
00:44:09 -->
00:44:09
Allah
00:44:10 -->
00:44:12
whether to forgive or to punish.
00:44:17 -->
00:44:17
So
00:44:19 -->
00:44:20
this hadith
00:44:21 -->
00:44:23
should be understood in the light of the
00:44:23 -->
00:44:24
rest of
00:44:25 -->
00:44:26
the Hadith and the.
00:44:31 -->
00:44:31
I was said
00:44:33 -->
00:44:33
to
00:44:35 -->
00:44:35
him, but
00:44:36 -->
00:44:36
he
00:44:37 -->
00:44:37
never want. So
00:44:41 -->
00:44:43
if 2 groups of Muslims
00:44:44 -->
00:44:46
fight one another,
00:44:48 -->
00:44:49
so bring reconciliation.
00:44:50 -->
00:44:51
Bring them together.
00:44:53 -->
00:44:55
You learn what we need in spite of
00:44:55 -->
00:44:55
the fighting.
00:45:03 -->
00:45:05
Allah calls them, though they are fighting.
00:45:06 -->
00:45:09
So the the the fight between Muslims,
00:45:10 -->
00:45:12
that will not make them kufar or disbelievers
00:45:13 -->
00:45:15
because Allah called them
00:45:15 -->
00:45:16
believers.
00:45:16 -->
00:45:17
We know what we need.
00:45:20 -->
00:45:21
So
00:45:22 -->
00:45:23
when you read the hadith of the Al
00:45:23 -->
00:45:25
Jabali Muslim, and he will say
00:45:29 -->
00:45:30
when 2 Muslims
00:45:30 -->
00:45:33
meet one another, both the one the killer
00:45:33 -->
00:45:35
and the one who was killed in the
00:45:35 -->
00:45:35
hellfire.
00:45:36 -->
00:45:38
And when the Sahaba asked,
00:45:39 -->
00:45:41
the killer we can understand. What about the
00:45:41 -->
00:45:43
one who's who was killed?
00:45:44 -->
00:45:46
Why should he go to the hellfire? The
00:45:46 -->
00:45:46
prophet
00:45:46 -->
00:45:47
said,
00:45:48 -->
00:45:51
he was keen to kill his
00:45:52 -->
00:45:54
brother, but he didn't get the chance.
00:45:54 -->
00:45:55
So that hadith
00:45:57 -->
00:45:59
doesn't mean that they are.
00:46:01 -->
00:46:03
That is Waid. Remember
00:46:04 -->
00:46:06
Waid and Waid and the difference?
00:46:08 -->
00:46:10
This is Waid threatening.
00:46:11 -->
00:46:13
Allah's threatening threat,
00:46:14 -->
00:46:15
not a promise.
00:46:16 -->
00:46:19
The wad is a promise. Wad is a
00:46:19 -->
00:46:19
threat.
00:46:20 -->
00:46:20
And
00:46:24 -->
00:46:26
fulfill that threat or forgive.
00:46:27 -->
00:46:30
So that is a threat. Allah's threatening us.
00:46:32 -->
00:46:34
Doesn't mean that they will definitely
00:46:35 -->
00:46:36
go to the hellfire.
00:46:43 -->
00:46:43
K?
00:46:44 -->
00:46:45
So this hadith,
00:46:47 -->
00:46:49
we should understand it in the in the
00:46:49 -->
00:46:51
light of the rest
00:46:51 -->
00:46:53
of the hadith.
00:46:54 -->
00:46:56
So here, we know the prophet said,
00:47:08 -->
00:47:09
He's not a believer. He's not a believer.
00:47:09 -->
00:47:11
He's not a believer. He's not a believer.
00:47:11 -->
00:47:13
Or he doesn't believe. He doesn't believe. He
00:47:13 -->
00:47:14
doesn't believe.
00:47:15 -->
00:47:17
One whose neighbor is not saved from his
00:47:17 -->
00:47:18
evil. So here,
00:47:18 -->
00:47:22
the negation is for the complete iman
00:47:22 -->
00:47:23
or the perfect iman.
00:47:24 -->
00:47:26
That means he's not a believer. That means
00:47:26 -->
00:47:28
he's not a true, perfect,
00:47:29 -->
00:47:30
practicing believer.
00:47:31 -->
00:47:33
If he's a true believer and
00:47:33 -->
00:47:34
perfect believer,
00:47:35 -->
00:47:35
he
00:47:36 -->
00:47:39
would not bother his neighbor because he knows
00:47:40 -->
00:47:43
that his neighbor has rights over him.
00:47:44 -->
00:47:45
Just for example,
00:47:47 -->
00:47:49
if you have a child,
00:47:50 -->
00:47:52
your son or your dojo,
00:47:54 -->
00:47:57
and who is not kind to you or
00:47:58 -->
00:47:59
dutiful
00:48:00 -->
00:48:03
dutiful to you, obedient to you.
00:48:04 -->
00:48:06
So you say, you are not my son.
00:48:09 -->
00:48:10
You are not my daughter.
00:48:15 -->
00:48:16
What does it mean?
00:48:21 -->
00:48:22
Are you negating
00:48:22 -->
00:48:23
that
00:48:24 -->
00:48:26
she is your biological
00:48:26 -->
00:48:26
daughter,
00:48:27 -->
00:48:27
or
00:48:29 -->
00:48:30
he is your biological
00:48:30 -->
00:48:31
son?
00:48:34 -->
00:48:35
Definitely not.
00:48:39 -->
00:48:40
K?
00:48:41 -->
00:48:43
So if a father is telling his son,
00:48:43 -->
00:48:44
you are not my son,
00:48:45 -->
00:48:46
is he insinuating
00:48:46 -->
00:48:48
that this child is
00:48:49 -->
00:48:50
a legitimate child?
00:48:54 -->
00:48:54
No.
00:48:56 -->
00:48:57
But what he meant,
00:48:58 -->
00:48:59
you are not
00:49:00 -->
00:49:01
the child I expect.
00:49:04 -->
00:49:05
You are not the child
00:49:06 -->
00:49:06
that you'd
00:49:08 -->
00:49:09
be because you misbehave.
00:49:11 -->
00:49:13
The child I expect is the one who
00:49:13 -->
00:49:16
will take care of me, who will
00:49:16 -->
00:49:18
be kind to me, respect me,
00:49:19 -->
00:49:21
be dutiful to me. That is the child
00:49:22 -->
00:49:22
I
00:49:23 -->
00:49:26
was dreaming and expecting and looking for, not
00:49:26 -->
00:49:27
you.
00:49:27 -->
00:49:29
But in that sense, it has to be
00:49:29 -->
00:49:30
understood.
00:49:31 -->
00:49:33
So when you say, you are not my
00:49:33 -->
00:49:34
son.
00:49:39 -->
00:49:42
So here, he's not a believer. He's not
00:49:42 -->
00:49:44
the believer that should be the he is
00:49:44 -->
00:49:46
not fulfilling the qualities
00:49:46 -->
00:49:47
of the true
00:49:47 -->
00:49:49
believer. He's not.
00:49:53 -->
00:49:54
K. So
00:49:55 -->
00:49:56
it has to be understood
00:49:57 -->
00:49:57
that,
00:49:58 -->
00:50:00
again, the Karina, the context
00:50:01 -->
00:50:04
in the light of the rest of the,
00:50:06 -->
00:50:08
text and the proofs.
00:50:09 -->
00:50:12
And my dear brothers and sisters, my advice
00:50:12 -->
00:50:14
for you when you are studying,
00:50:14 -->
00:50:15
any issue,
00:50:16 -->
00:50:18
you need to get all the proofs,
00:50:19 -->
00:50:23
correct, compile them, all the about this particular
00:50:24 -->
00:50:24
issue.
00:50:27 -->
00:50:27
For example,
00:50:28 -->
00:50:28
you are studying.
00:50:30 -->
00:50:31
K.
00:50:31 -->
00:50:32
So
00:50:33 -->
00:50:35
open the books of hadith and
00:50:35 -->
00:50:37
collect all the hadith and
00:50:38 -->
00:50:39
with them in front of you.
00:50:41 -->
00:50:42
K?
00:50:42 -->
00:50:43
And then
00:50:44 -->
00:50:46
to all the Hadith out in front of
00:50:46 -->
00:50:46
you,
00:50:48 -->
00:50:51
then you check the authenticity of these Hadith.
00:50:51 -->
00:50:53
Oh, this Hadith is weak. Okay. We'll keep
00:50:53 -->
00:50:54
it aside.
00:50:55 -->
00:50:57
Then I will keep only the authentic Hadith.
00:50:59 -->
00:50:59
K?
00:51:00 -->
00:51:03
Then when I am studying this, this is
00:51:03 -->
00:51:04
advanced level, of course,
00:51:04 -->
00:51:06
of students of knowledge.
00:51:07 -->
00:51:08
Now
00:51:08 -->
00:51:10
I because now I'm studying
00:51:11 -->
00:51:13
advanced level, which you will call comparative
00:51:14 -->
00:51:16
where you'll study
00:51:16 -->
00:51:18
the 4 schools, what,
00:51:20 -->
00:51:20
Hanabila,
00:51:21 -->
00:51:21
Hanab.
00:51:22 -->
00:51:25
And what are the proofs each one?
00:51:25 -->
00:51:28
Oh, this is cool. This is their evidence,
00:51:28 -->
00:51:29
but this hadith is weak.
00:51:31 -->
00:51:34
And this is cool. This is their evidence,
00:51:34 -->
00:51:35
and it is authentic hadith.
00:51:36 -->
00:51:37
So the one who
00:51:38 -->
00:51:39
based his
00:51:40 -->
00:51:43
verdict and his issue and argument on on
00:51:44 -->
00:51:45
authentic hadith,
00:51:46 -->
00:51:48
okay, should be accepted.
00:51:51 -->
00:51:53
And the one who based it on a
00:51:53 -->
00:51:53
weak hadith,
00:51:55 -->
00:51:57
okay, that opinion
00:51:59 -->
00:52:00
can be
00:52:01 -->
00:52:02
should not be accepted.
00:52:06 -->
00:52:06
Though,
00:52:07 -->
00:52:09
because you see, sometimes,
00:52:10 -->
00:52:11
not all the,
00:52:12 -->
00:52:12
the
00:52:13 -->
00:52:14
is
00:52:14 -->
00:52:15
a scholar of hadith.
00:52:18 -->
00:52:19
So
00:52:21 -->
00:52:22
he
00:52:23 -->
00:52:24
builds his
00:52:25 -->
00:52:27
his judgment on a weak hadith.
00:52:33 -->
00:52:33
K?
00:52:33 -->
00:52:34
For example,
00:52:35 -->
00:52:36
Imam Malik is a Mujadis
00:52:37 -->
00:52:37
and Faqih.
00:52:38 -->
00:52:40
Imam Ahmad, Mujadis, and Faqih.
00:52:48 -->
00:52:48
So
00:52:49 -->
00:52:51
they are masters of both.
00:52:51 -->
00:52:54
Imam Shavri used to tell Imam Ahmed
00:52:55 -->
00:52:55
or Ahmed.
00:52:56 -->
00:52:58
If you come across an a hadith that
00:52:58 -->
00:53:01
is authentic according to you, send it to
00:53:01 -->
00:53:02
me because
00:53:02 -->
00:53:04
you are the expert in hadith.
00:53:07 -->
00:53:07
So
00:53:08 -->
00:53:11
so you need to correct all the proofs
00:53:11 -->
00:53:12
and the Hadid
00:53:13 -->
00:53:13
on
00:53:13 -->
00:53:15
any particular issue.
00:53:16 -->
00:53:18
So then you get you get the full
00:53:18 -->
00:53:19
picture.
00:53:19 -->
00:53:21
You get the full picture.
00:53:22 -->
00:53:24
So the same thing here when you are
00:53:24 -->
00:53:26
discussing issues of iman,
00:53:28 -->
00:53:30
and things like that. You have to collect
00:53:30 -->
00:53:30
all.
00:53:31 -->
00:53:34
Otherwise, you will go astray like just the
00:53:34 -->
00:53:35
the the did.
00:53:37 -->
00:53:38
K?
00:53:38 -->
00:53:39
Take such narration
00:53:40 -->
00:53:42
and say, okay. Here.
00:53:42 -->
00:53:43
The prophet
00:53:44 -->
00:53:46
is negating that iman,
00:53:47 -->
00:53:49
so disturbing the neighbors is.
00:53:51 -->
00:53:52
Major sin is.
00:53:56 -->
00:53:58
And they didn't differentiate
00:53:58 -->
00:54:01
also between the hadith of and
00:54:04 -->
00:54:04
because
00:54:04 -->
00:54:06
the prophet described that that
00:54:07 -->
00:54:09
they read the Quran, but it doesn't rise
00:54:09 -->
00:54:10
above their
00:54:11 -->
00:54:12
throats,
00:54:14 -->
00:54:16
which means they don't understand it.
00:54:18 -->
00:54:19
They were not
00:54:20 -->
00:54:20
They were not,
00:54:22 -->
00:54:23
scholars,
00:54:23 -->
00:54:24
people of knowledge.
00:54:28 -->
00:54:30
So a hadith that are worried,
00:54:31 -->
00:54:32
they consider them as like.
00:54:35 -->
00:54:37
Allah doesn't break the promise.
00:54:39 -->
00:54:39
Yes.
00:54:44 -->
00:54:45
But not
00:54:46 -->
00:54:46
the Wade.
00:54:47 -->
00:54:48
Wade, he can forgive
00:54:49 -->
00:54:49
the threat
00:54:52 -->
00:54:55
because Allah is the most kind, the most
00:54:55 -->
00:54:55
merciful.
00:54:57 -->
00:54:58
The,
00:55:00 -->
00:55:00
in the Hadith,
00:55:08 -->
00:55:13
and Allah wrote in a book on the
00:55:14 -->
00:55:20
throne with him. My mercy precedes my anger.
00:55:21 -->
00:55:23
My mercy overcomes my anger.
00:55:26 -->
00:55:27
Glory be to him,
00:55:28 -->
00:55:28
exalted.
00:55:31 -->
00:55:33
He loves us more than our mothers,
00:55:36 -->
00:55:37
so he forgives.
00:55:39 -->
00:55:40
So the threat
00:55:41 -->
00:55:42
is not like
00:55:43 -->
00:55:44
the promise.
00:55:44 -->
00:55:45
Threat
00:55:46 -->
00:55:47
is not like
00:55:47 -->
00:55:48
1 promise.
00:55:50 -->
00:55:53
Allah promise, Allah doesn't break his promise. That's
00:55:53 -->
00:55:54
different.
00:55:56 -->
00:55:57
Is different.
00:56:02 -->
00:56:03
They give an example.
00:56:04 -->
00:56:05
If
00:56:06 -->
00:56:09
a a father got angry with his son,
00:56:12 -->
00:56:13
and he wanted to beat
00:56:14 -->
00:56:16
his son and the child run away,
00:56:18 -->
00:56:21
And the father was boiling, and he said,
00:56:23 -->
00:56:25
by Allah, I will break your neck.
00:56:31 -->
00:56:32
I will break your neck
00:56:34 -->
00:56:35
when I catch you.
00:56:38 -->
00:56:38
And
00:56:39 -->
00:56:42
a man was sitting with him. He heard
00:56:42 -->
00:56:42
that.
00:56:43 -->
00:56:44
You know, the child
00:56:49 -->
00:56:51
when roaming in the neighborhood
00:56:52 -->
00:56:53
and came back.
00:56:55 -->
00:56:56
The father cooled down.
00:56:57 -->
00:56:59
As a matter of fact, if the child
00:56:59 -->
00:57:02
didn't come back, the father will get worried
00:57:02 -->
00:57:05
and start searching for his child,
00:57:05 -->
00:57:06
worried
00:57:06 -->
00:57:08
because of this
00:57:08 -->
00:57:10
love, the fatherly love.
00:57:12 -->
00:57:13
And he might cry
00:57:14 -->
00:57:17
when he finds his son and hug him,
00:57:17 -->
00:57:19
not breaking his neck.
00:57:22 -->
00:57:23
But when he said that, he was angry
00:57:23 -->
00:57:24
and he was threatening.
00:57:26 -->
00:57:28
Waved, not what.
00:57:31 -->
00:57:33
So child came back, and that's what children
00:57:33 -->
00:57:34
do. And,
00:57:36 -->
00:57:37
they come back.
00:57:40 -->
00:57:41
And he entered,
00:57:43 -->
00:57:44
opened the door,
00:57:44 -->
00:57:45
stealthily,
00:57:45 -->
00:57:46
went inside.
00:57:47 -->
00:57:49
So the one who was sitting with his
00:57:49 -->
00:57:51
father, he spotted and saw the boy. He
00:57:51 -->
00:57:54
said, hey. Hey. Hey. The boy came back,
00:57:54 -->
00:57:56
and you said you're going to break his
00:57:56 -->
00:57:58
neck. Get him and break his neck.
00:58:01 -->
00:58:02
The father will look at him and say,
00:58:03 -->
00:58:04
you shut up,
00:58:04 -->
00:58:05
idiot.
00:58:06 -->
00:58:07
Don't understand.
00:58:09 -->
00:58:10
You want me to
00:58:11 -->
00:58:14
re break the neck of my son?
00:58:15 -->
00:58:17
I was threatening him.
00:58:19 -->
00:58:20
That's it.
00:58:22 -->
00:58:24
K? So imagine
00:58:24 -->
00:58:26
this is the feeling of the father.
00:58:29 -->
00:58:32
How about the one who created the father?
00:58:33 -->
00:58:35
And who is more kind and merciful
00:58:36 -->
00:58:37
than our fathers
00:58:37 -->
00:58:38
and mothers?
00:58:44 -->
00:58:46
So keep this in mind, my dear brothers
00:58:46 -->
00:58:47
and sisters.
00:58:48 -->
00:58:50
There's a difference between the worried,
00:58:51 -->
00:58:53
threatening, and many, many hadith
00:58:54 -->
00:58:56
are falling under that category,
00:58:56 -->
00:58:58
and this hadith is one of them.
00:59:01 -->
00:59:02
So you have to
00:59:03 -->
00:59:05
understand it in the light of the rest
00:59:05 -->
00:59:06
of the
00:59:07 -->
00:59:08
the Hadid.
00:59:10 -->
00:59:12
Another Hadid, when the prophet
00:59:12 -->
00:59:13
said,
00:59:25 -->
00:59:25
k?
00:59:26 -->
00:59:28
According to the
00:59:28 -->
00:59:29
the deviant
00:59:30 -->
00:59:32
and the erroneous
00:59:32 -->
00:59:32
understanding
00:59:33 -->
00:59:34
of the the.
00:59:39 -->
00:59:40
If you commit a major sin,
00:59:41 -->
00:59:42
you are not a Muslim.
00:59:43 -->
00:59:44
So here, the prophet
00:59:45 -->
00:59:45
is saying,
00:59:46 -->
00:59:47
no backbiter
00:59:50 -->
00:59:51
will enter the agenda,
00:59:53 -->
00:59:54
Not a civil
00:59:55 -->
00:59:57
civil, the one who civils and cuts,
00:59:58 -->
00:59:59
not a civil
00:59:59 -->
01:00:00
of a womb,
01:00:00 -->
01:00:02
one who cuts the ties
01:00:02 -->
01:00:04
of his womb, heath and kin.
01:00:06 -->
01:00:07
Does this mean
01:00:08 -->
01:00:11
first of all, I am asking now you
01:00:11 -->
01:00:14
to find whether you understood the.
01:00:14 -->
01:00:16
Is this or?
01:00:17 -->
01:00:18
Is this?
01:00:20 -->
01:00:20
Is
01:00:21 -->
01:00:22
this?
01:00:23 -->
01:00:24
Is this hadith?
01:00:25 -->
01:00:25
Is
01:00:26 -->
01:00:26
it
01:00:27 -->
01:00:29
threatening, a threat, or a promise?
01:00:34 -->
01:00:35
Definitely, it is.
01:00:37 -->
01:00:40
Threatening. Allah's threatening us.
01:00:40 -->
01:00:42
So one who commits back
01:00:44 -->
01:00:47
backbiting or backbite anyone, he's not a. He's
01:00:47 -->
01:00:48
a sinner.
01:00:49 -->
01:00:51
Same one who severs
01:00:51 -->
01:00:53
the ties of his womb.
01:00:53 -->
01:00:55
He's not a. He's a Muslim.
01:00:56 -->
01:00:58
This is a threat. So
01:00:59 -->
01:01:01
keep always the hadith
01:01:02 -->
01:01:04
in your mind like that. However, now I
01:01:04 -->
01:01:05
remembered one thing.
01:01:07 -->
01:01:08
There are hadith of
01:01:09 -->
01:01:11
when we are,
01:01:11 -->
01:01:14
teaching them and study circles, etcetera.
01:01:14 -->
01:01:15
Yes. We explain.
01:01:16 -->
01:01:18
These are hadith, etcetera,
01:01:18 -->
01:01:20
so people will not misunderstand
01:01:20 -->
01:01:21
them and misapply
01:01:22 -->
01:01:22
them.
01:01:23 -->
01:01:26
But if I am exhorting
01:01:26 -->
01:01:27
and,
01:01:28 -->
01:01:29
reminding people,
01:01:31 -->
01:01:33
for example, giving a speech
01:01:34 -->
01:01:36
on Friday prayer or
01:01:37 -->
01:01:39
any other occasion,
01:01:40 -->
01:01:43
and they want the people to be scared
01:01:45 -->
01:01:47
in that particular
01:01:48 -->
01:01:49
position
01:01:50 -->
01:01:50
and
01:01:51 -->
01:01:51
place.
01:01:52 -->
01:01:54
I will just quote the Hadith
01:01:54 -->
01:01:56
and keep repeating, repeating
01:01:57 -->
01:01:59
to scare them to death
01:02:02 -->
01:02:04
so that they will have this impact
01:02:04 -->
01:02:05
on their hearts.
01:02:06 -->
01:02:09
Because that is the purpose of this uhadi,
01:02:09 -->
01:02:10
to threaten.
01:02:12 -->
01:02:13
It's not why is that you come on
01:02:13 -->
01:02:14
Friday
01:02:16 -->
01:02:17
and you start
01:02:18 -->
01:02:21
explaining this hadith, this only and not this.
01:02:21 -->
01:02:24
So the people who are committing such sins,
01:02:24 -->
01:02:25
they relax.
01:02:25 -->
01:02:26
No.
01:02:26 -->
01:02:27
It is wrong
01:02:28 -->
01:02:29
to do that.
01:02:31 -->
01:02:32
That
01:02:33 -->
01:02:34
particular situation
01:02:35 -->
01:02:35
requires
01:02:36 -->
01:02:37
no explanation.
01:02:39 -->
01:02:41
The hadith, they have to be
01:02:42 -->
01:02:42
related,
01:02:43 -->
01:02:44
conveyed to them,
01:02:44 -->
01:02:46
mentioned to them forcefully
01:02:49 -->
01:02:50
to scare them to death
01:02:51 -->
01:02:52
so that they will refrain
01:02:54 -->
01:02:55
from doing
01:02:55 -->
01:02:57
such evil deeds.
01:02:57 -->
01:02:58
Keep this in mind.
01:03:11 -->
01:03:12
Another hadi.
01:03:13 -->
01:03:14
The
01:03:15 -->
01:03:16
said,
01:03:20 -->
01:03:20
Abba
01:03:22 -->
01:03:23
Allahu.
01:03:33 -->
01:03:35
Allah has used to grant his forgiveness to
01:03:35 -->
01:03:36
the killer of a believer.
01:03:37 -->
01:03:38
You killed the believer.
01:03:40 -->
01:03:41
Allah will not forgive him.
01:03:45 -->
01:03:45
Again,
01:03:46 -->
01:03:47
the same
01:03:52 -->
01:03:53
category because Allah said,
01:04:03 -->
01:04:04
Allah.
01:04:05 -->
01:04:07
So Allah made it clear. The sin that
01:04:07 -->
01:04:09
he will not forget is the shirk.
01:04:13 -->
01:04:14
Certainly, most certainly,
01:04:15 -->
01:04:15
verily,
01:04:16 -->
01:04:16
Allah
01:04:18 -->
01:04:19
will not forgive
01:04:20 -->
01:04:21
associating
01:04:21 -->
01:04:23
anyone with him.
01:04:25 -->
01:04:26
And he forgives.
01:04:27 -->
01:04:29
What is less than shirk?
01:04:31 -->
01:04:32
To whom he wears.
01:04:33 -->
01:04:36
So all these narrations when you come across,
01:04:36 -->
01:04:37
they are
01:04:37 -->
01:04:38
a hadith of.
01:04:39 -->
01:04:41
But if you are quoting this a hadith
01:04:42 -->
01:04:43
in a talk or
01:04:45 -->
01:04:46
Friday
01:04:46 -->
01:04:47
sermon,
01:04:48 -->
01:04:50
you don't interpret them.
01:04:51 -->
01:04:51
You
01:04:52 -->
01:04:54
just mention them forcefully
01:04:56 -->
01:04:57
so that people was afraid
01:04:58 -->
01:04:59
while committing
01:04:59 -->
01:05:00
such
01:05:00 -->
01:05:01
sins.
01:05:05 -->
01:05:08
Keep us away from all sins,
01:05:08 -->
01:05:09
major and minor,
01:05:10 -->
01:05:13
to save us from all types of. May
01:05:13 -->
01:05:14
Allah
01:05:16 -->
01:05:19
keep us remain on this beautiful deed until
01:05:19 -->
01:05:21
we meet Allah and find him please with
01:05:21 -->
01:05:23
all of us, Ameen, and may Allah
01:05:26 -->
01:05:27
bless us with the
01:05:28 -->
01:05:31
beneficial knowledge of righteous deeds, and may Allah
01:05:31 -->
01:05:33
forgive us our faults and mistakes and ignorance.
01:05:33 -->
01:05:34
And may Allah
01:05:35 -->
01:05:36
unite our
01:05:39 -->
01:05:41
and unites our heart
01:05:42 -->
01:05:42
on the
01:05:43 -->
01:05:45
and may Allah reward all of you, my
01:05:45 -->
01:05:47
dear brothers and sisters,
01:05:48 -->
01:05:50
immensely for your patience and attendance.
01:06:02 -->
01:06:04
With your permission, I would like to move
01:06:04 -->
01:06:06
on to the question and answer. Should I
01:06:06 -->
01:06:08
recite the first question for
01:06:14 -->
01:06:16
you? Should I read the first session, question
01:06:16 -->
01:06:17
for you, Sheikh?
01:06:19 -->
01:06:20
Just bear forward it to me.
01:06:27 -->
01:06:29
So the first question is
01:06:30 -->
01:06:31
Did you post it?
01:06:32 -->
01:06:34
Sending it to you now.
01:06:37 -->
01:06:39
Okay. Ask the question.
01:06:42 -->
01:06:44
How does a woman deal with her brother
01:06:44 -->
01:06:47
imposing jahul pots on of the culture on
01:06:47 -->
01:06:49
her? She has tried to explain to him,
01:06:49 -->
01:06:50
but he continues his behavior.
01:06:54 -->
01:06:56
I'm waiting for the question.
01:06:57 -->
01:06:57
Sister Todiba
01:06:58 -->
01:06:59
is sending it to you.
01:07:00 -->
01:07:00
Not you.
01:07:02 -->
01:07:04
Not today. No. But last time, you said
01:07:04 -->
01:07:06
you want to send the question to yourself.
01:07:08 -->
01:07:09
Yes. But it was a difficult
01:07:10 -->
01:07:12
Okay. I can find it. No issue. No
01:07:12 -->
01:07:13
issue. No
01:07:20 -->
01:07:20
issue.
01:07:23 -->
01:07:25
K. How does a woman deal with her
01:07:25 -->
01:07:26
brother imposing
01:07:27 -->
01:07:29
parts of the culture on her?
01:07:30 -->
01:07:33
She has tried explaining to him, and he
01:07:33 -->
01:07:35
continues his behavior.
01:07:36 -->
01:07:36
Patience.
01:07:39 -->
01:07:39
K.
01:07:41 -->
01:07:42
The patience, and,
01:07:42 -->
01:07:45
of course, you don't accept whatever he's he's
01:07:46 -->
01:07:47
asking you to do.
01:07:48 -->
01:07:50
K. Because he's asking you to do something
01:07:50 -->
01:07:51
wrong.
01:07:52 -->
01:07:54
You don't obey. You don't obey.
01:07:54 -->
01:07:55
K?
01:07:55 -->
01:07:57
But at the same time, you
01:07:58 -->
01:07:59
ex have
01:08:00 -->
01:08:02
to make a dua for him. May Allah
01:08:04 -->
01:08:05
guide him.
01:08:06 -->
01:08:06
And,
01:08:08 -->
01:08:08
if for example,
01:08:09 -->
01:08:10
he is playing music,
01:08:11 -->
01:08:12
just leave.
01:08:13 -->
01:08:16
Or if he's trying to show you something,
01:08:16 -->
01:08:18
which is halal, don't watch
01:08:19 -->
01:08:21
it. Don't see it.
01:08:21 -->
01:08:22
Leave.
01:08:23 -->
01:08:23
So
01:08:24 -->
01:08:25
and ask Allah
01:08:26 -->
01:08:27
to protect you from his evil.
01:08:29 -->
01:08:31
And, make no offer him. May Allah
01:08:31 -->
01:08:33
guide him, and may Allah
01:08:33 -->
01:08:35
save you from his.
01:08:36 -->
01:08:36
Amin.
01:08:38 -->
01:08:39
Next question, please.
01:08:40 -->
01:08:42
Amin, what is your advice on overcoming
01:08:42 -->
01:08:43
divorce?
01:08:47 -->
01:08:50
What is your advice on overcoming divorce?
01:08:52 -->
01:08:53
What's your advice
01:08:53 -->
01:08:54
on
01:08:58 -->
01:09:00
overcoming divorce? What the questioner wants to say?
01:09:00 -->
01:09:01
What is this?
01:09:08 -->
01:09:10
What the questioner is trying to say? What
01:09:11 -->
01:09:13
what does he mean or she means?
01:09:15 -->
01:09:17
I will ask to clarify. In the meantime,
01:09:17 -->
01:09:20
we can, move on to a different question.
01:09:23 -->
01:09:26
What does he advise on overcoming divorce?
01:09:27 -->
01:09:28
If you mean
01:09:30 -->
01:09:31
you see, this is the the,
01:09:33 -->
01:09:36
the problem that the the question I wanted
01:09:36 -->
01:09:39
is not self explanatory. It's not clear. So
01:09:39 -->
01:09:41
I have to just guess,
01:09:42 -->
01:09:44
and they should not do that, guessing.
01:09:45 -->
01:09:47
So the so why? Because if I guess,
01:09:47 -->
01:09:49
I might give the wrong answer.
01:09:50 -->
01:09:53
So okay. What is your advice on overcoming
01:09:53 -->
01:09:54
divorce?
01:09:55 -->
01:09:57
K. What do you mean by overcoming divorce?
01:09:57 -->
01:09:59
The the husband, when he,
01:10:00 -->
01:10:01
pronounced the the
01:10:03 -->
01:10:05
he was angry, and he was,
01:10:06 -->
01:10:09
overcome by his anger, and he could not
01:10:09 -->
01:10:11
control his anger, etcetera,
01:10:11 -->
01:10:13
or something else.
01:10:13 -->
01:10:15
Is that what you meant?
01:10:18 -->
01:10:18
The, they,
01:10:20 -->
01:10:21
classified
01:10:22 -->
01:10:22
and especially
01:10:24 -->
01:10:26
Sheikh Bilbaozrah in his
01:10:27 -->
01:10:28
beautiful book,
01:10:31 -->
01:10:32
and, of course, this is mentioned in the
01:10:32 -->
01:10:33
books of the.
01:10:35 -->
01:10:35
The
01:10:39 -->
01:10:40
the
01:10:40 -->
01:10:43
3 types or three levels of anger
01:10:44 -->
01:10:44
anger.
01:10:46 -->
01:10:47
The first level
01:10:49 -->
01:10:51
and the issues of Talaq, we don't answer
01:10:51 -->
01:10:52
here.
01:10:53 -->
01:10:56
Issues of Talaq should be only addressed
01:10:57 -->
01:10:58
by the local
01:11:01 -->
01:11:04
imam or party in your area,
01:11:05 -->
01:11:06
not online.
01:11:07 -->
01:11:09
I'm just giving you guidelines.
01:11:11 -->
01:11:12
So
01:11:14 -->
01:11:16
so the first level of anger,
01:11:19 -->
01:11:21
some people when they get angry,
01:11:22 -->
01:11:23
they just become insane,
01:11:27 -->
01:11:27
Mad.
01:11:31 -->
01:11:32
And they get angry.
01:11:33 -->
01:11:34
And
01:11:34 -->
01:11:35
they don't know what
01:11:36 -->
01:11:38
what is coming out and what they are
01:11:38 -->
01:11:39
saying. They don't know.
01:11:40 -->
01:11:42
So when he cools down and
01:11:43 -->
01:11:46
his wife tells him you divorced me, say,
01:11:46 -->
01:11:47
shut up.
01:11:48 -->
01:11:49
You're kidding.
01:11:50 -->
01:11:52
Can I divorce you?
01:11:53 -->
01:11:54
Tell him,
01:11:54 -->
01:11:55
why Allah,
01:11:56 -->
01:11:58
you divorced me. You say it. You said
01:11:58 -->
01:11:58
it.
01:11:59 -->
01:11:59
I
01:12:00 -->
01:12:01
said, no. No. I didn't.
01:12:02 -->
01:12:04
He couldn't recall.
01:12:06 -->
01:12:09
Some people when they get angry and maybe
01:12:09 -->
01:12:10
some of you, they have seen people when
01:12:10 -->
01:12:11
they get angry.
01:12:12 -->
01:12:13
They are shivering shivering.
01:12:15 -->
01:12:18
So this level of anger, someone pronounced the
01:12:18 -->
01:12:20
talah, the talah will be
01:12:21 -->
01:12:22
invalid.
01:12:22 -->
01:12:25
That's what Sheikh Mohammed mentioned in his book
01:12:25 -->
01:12:26
of the, verdicts
01:12:28 -->
01:12:29
on. 2nd level,
01:12:33 -->
01:12:34
he couldn't remember
01:12:34 -->
01:12:36
that he pronounced,
01:12:37 -->
01:12:38
but he couldn't control himself.
01:12:39 -->
01:12:42
He was very angry. And, you know, you
01:12:42 -->
01:12:43
know,
01:12:44 -->
01:12:44
women
01:12:45 -->
01:12:45
really
01:12:47 -->
01:12:48
wants assistance.
01:12:52 -->
01:12:55
Women, they can make you go banana.
01:12:55 -->
01:12:56
Life you not.
01:13:00 -->
01:13:00
K.
01:13:01 -->
01:13:03
So he was so angry,
01:13:04 -->
01:13:07
and she was provoking him. This is what
01:13:07 -->
01:13:08
women do.
01:13:09 -->
01:13:10
And then after,
01:13:12 -->
01:13:14
the man pronounced as a lot, he was
01:13:14 -->
01:13:16
burst into tears, crying.
01:13:18 -->
01:13:19
Though before, she's
01:13:20 -->
01:13:21
challenging the man.
01:13:22 -->
01:13:25
He's trying to cool down, and she is
01:13:25 -->
01:13:27
in front of him, like Shaikhang.
01:13:31 -->
01:13:33
If you are a man, just divorce me.
01:13:33 -->
01:13:35
I don't want to live with you.
01:13:37 -->
01:13:39
That's why the best thing about us
01:13:40 -->
01:13:41
is to leave.
01:13:43 -->
01:13:45
Don't stay at home when you you are
01:13:45 -->
01:13:46
that angry. Leave.
01:13:48 -->
01:13:50
Leave her behind shouting and crying,
01:13:50 -->
01:13:53
and she might turn after you. Come back,
01:13:53 -->
01:13:54
oh coward.
01:13:55 -->
01:13:56
Or maybe she will
01:13:57 -->
01:14:00
hold you. Push her back and go. Leave
01:14:01 -->
01:14:02
till things cool down.
01:14:04 -->
01:14:05
Don't come to her level
01:14:07 -->
01:14:08
because the shaitan is there.
01:14:09 -->
01:14:12
Shame on you. See what she's doing.
01:14:12 -->
01:14:13
She's challenging
01:14:13 -->
01:14:14
your manhood.
01:14:16 -->
01:14:17
She's telling you if you are a man,
01:14:19 -->
01:14:21
because he wants you to say the talab.
01:14:23 -->
01:14:25
So the second level of talab,
01:14:27 -->
01:14:28
you are angry.
01:14:30 -->
01:14:33
You couldn't control yourself, but you remember that,
01:14:33 -->
01:14:36
yes, you pronounce talaq. So Sheikh Minh Badri
01:14:36 -->
01:14:38
said, and this level also,
01:14:38 -->
01:14:40
the talaq will be invalid.
01:14:43 -->
01:14:44
The 3rd level,
01:14:45 -->
01:14:47
yes, you are angry. No man will divorce
01:14:47 -->
01:14:48
his wife while they are,
01:14:49 -->
01:14:51
having tea in the afternoon,
01:14:52 -->
01:14:54
joking. And you know what? You know, darling,
01:14:54 -->
01:14:55
you are divorced.
01:14:55 -->
01:14:57
No man will do that.
01:14:58 -->
01:14:58
Always,
01:15:00 -->
01:15:01
takes place when
01:15:02 -->
01:15:03
they are angry.
01:15:04 -->
01:15:07
But this level of anger is controllable.
01:15:07 -->
01:15:09
He could control it,
01:15:10 -->
01:15:13
and he divorced her. So this third level
01:15:13 -->
01:15:14
is valid
01:15:15 -->
01:15:15
is valid.
01:15:16 -->
01:15:17
So
01:15:19 -->
01:15:20
if that what the questioner
01:15:21 -->
01:15:22
meant,
01:15:23 -->
01:15:24
I gave you what's
01:15:25 -->
01:15:25
the guidelines
01:15:26 -->
01:15:27
and
01:15:28 -->
01:15:29
what mentioned in his book.
01:15:30 -->
01:15:31
If
01:15:31 -->
01:15:33
the questioner meant something else,
01:15:34 -->
01:15:34
please
01:15:35 -->
01:15:37
give more details.
01:15:37 -->
01:15:38
Give more details.
01:15:42 -->
01:15:43
Yes.
01:15:48 -->
01:15:49
Next question.
01:15:52 -->
01:15:54
Please tell us what is Betel Mamur.
01:16:00 -->
01:16:03
I think there's a question came before that.
01:16:04 -->
01:16:05
Apologies.
01:16:06 -->
01:16:07
A sister
01:16:07 -->
01:16:10
who is divorced has no children of her
01:16:10 -->
01:16:12
own and wants to take in an orphan.
01:16:13 -->
01:16:15
His parents are alive, but not capable to
01:16:15 -->
01:16:17
look after him. The boy is 6, and
01:16:17 -->
01:16:19
if she won't take him, the non Muslims
01:16:19 -->
01:16:21
will eventually raise him their way and not
01:16:21 -->
01:16:24
Islamic. Do you recommend her to do it?
01:16:24 -->
01:16:26
And at what age does she have to
01:16:26 -->
01:16:28
cover her aura in front of him?
01:16:38 -->
01:16:40
The. The question is saying to take an
01:16:40 -->
01:16:40
orphan,
01:16:42 -->
01:16:44
and his parents are alive. So he's not
01:16:44 -->
01:16:45
an.
01:16:47 -->
01:16:49
He's not an.
01:16:51 -->
01:16:53
K. The is the one
01:16:54 -->
01:16:55
who a child
01:16:58 -->
01:17:01
still below the age of puberty, and he
01:17:01 -->
01:17:03
lost his father, not his mother.
01:17:05 -->
01:17:07
He lost his father, not his mother.
01:17:08 -->
01:17:09
Child who lost his mother,
01:17:10 -->
01:17:13
okay, we are talking about the technical definition
01:17:13 -->
01:17:14
of 18.
01:17:15 -->
01:17:17
For the human beings, the one who lost
01:17:17 -->
01:17:19
his father. For the animals,
01:17:19 -->
01:17:21
the one lost its mother.
01:17:23 -->
01:17:25
So you say his parents are alive,
01:17:25 -->
01:17:28
but financially, they cannot look after him.
01:17:29 -->
01:17:32
So he's not yet here. The biological
01:17:33 -->
01:17:34
parents are there,
01:17:35 -->
01:17:37
and the boy is 6 years.
01:17:40 -->
01:17:41
So here,
01:17:42 -->
01:17:43
my advice is
01:17:47 -->
01:17:48
that if the parents
01:17:49 -->
01:17:50
okay.
01:17:50 -->
01:17:53
If just again, I am just trying to
01:17:53 -->
01:17:55
read between the line because you say, the
01:17:55 -->
01:17:57
boy is 6 years old, and if he
01:17:57 -->
01:18:00
wants take him, the non Muslims eventually
01:18:01 -->
01:18:03
raise him their way, which means
01:18:05 -->
01:18:06
the child is Muslim.
01:18:07 -->
01:18:08
His parents are Muslims,
01:18:10 -->
01:18:12
or maybe a child is not Muslim.
01:18:13 -->
01:18:14
K.
01:18:15 -->
01:18:16
We'll take
01:18:16 -->
01:18:19
if the parents are Muslim, then the best
01:18:19 -->
01:18:22
thing is a child to be raised by
01:18:22 -->
01:18:24
his parents, and do we just
01:18:24 -->
01:18:25
support them financially?
01:18:26 -->
01:18:27
You should do that.
01:18:29 -->
01:18:32
Now if the child is not Muslim and
01:18:32 -->
01:18:33
they the parents
01:18:34 -->
01:18:34
are
01:18:36 -->
01:18:36
now
01:18:37 -->
01:18:37
asking
01:18:38 -->
01:18:39
anyone to
01:18:40 -->
01:18:41
to take this child.
01:18:43 -->
01:18:43
And he's not
01:18:44 -->
01:18:46
this child is not Muslim.
01:18:46 -->
01:18:49
That means his parents are not Muslim, though
01:18:49 -->
01:18:50
a child is born a Muslim.
01:18:52 -->
01:18:54
In this case, yes, you can take this
01:18:54 -->
01:18:54
child
01:18:55 -->
01:18:57
and go, bring him up, and he will
01:18:57 -->
01:18:58
be
01:18:59 -->
01:19:00
grow up as Muslim.
01:19:02 -->
01:19:03
And
01:19:04 -->
01:19:05
here,
01:19:10 -->
01:19:10
if
01:19:11 -->
01:19:12
you have milk
01:19:14 -->
01:19:15
If you have milk, you
01:19:16 -->
01:19:16
can
01:19:18 -->
01:19:20
give your milk to this child though he
01:19:20 -->
01:19:22
is 6 years old. And, of course, this
01:19:22 -->
01:19:22
issue
01:19:23 -->
01:19:26
is a controversial issue between Muslim scholars.
01:19:28 -->
01:19:29
They can
01:19:29 -->
01:19:32
a child who is more than 2 years
01:19:32 -->
01:19:32
be,
01:19:33 -->
01:19:34
breastfed
01:19:34 -->
01:19:35
and become a child.
01:19:36 -->
01:19:39
There is mention in the sunnah for that,
01:19:39 -->
01:19:40
the Hadid of Salem.
01:19:45 -->
01:19:48
He grew up, and he was not the
01:19:48 -->
01:19:48
biological
01:19:49 -->
01:19:50
child. And now,
01:19:53 -->
01:19:55
the husband is feeling jealous.
01:19:56 -->
01:19:58
So the wife came to the.
01:19:58 -->
01:19:59
She said,
01:19:59 -->
01:20:02
you know, Salem now is a man, and
01:20:02 -->
01:20:05
my husband feels jealous what to do.
01:20:05 -->
01:20:08
So he told her, breastfeed him. So he
01:20:08 -->
01:20:09
is now already,
01:20:11 -->
01:20:12
matured, grown
01:20:12 -->
01:20:14
up. So breastfeed him.
01:20:15 -->
01:20:18
And here, some people, they are,
01:20:18 -->
01:20:19
thinking only
01:20:20 -->
01:20:21
how she breastfeed him.
01:20:22 -->
01:20:23
She give him hand,
01:20:24 -->
01:20:26
breast, and he's it started suckling.
01:20:28 -->
01:20:29
There are many ways.
01:20:31 -->
01:20:32
She could have milk
01:20:33 -->
01:20:35
the milk and dip it in a bowl,
01:20:35 -->
01:20:36
and he drank it.
01:20:38 -->
01:20:40
K. So what is the issue?
01:20:41 -->
01:20:42
So here, the prophet,
01:20:43 -->
01:20:44
he told her
01:20:45 -->
01:20:48
that, yes, give your milk to this to
01:20:48 -->
01:20:50
him even at this age. He will be
01:20:50 -->
01:20:51
your son,
01:20:52 -->
01:20:54
and the problem was solved.
01:20:55 -->
01:20:56
Now the ulama,
01:20:56 -->
01:20:58
regarding this hadith,
01:20:58 -->
01:20:59
the majority,
01:20:59 -->
01:21:01
I have to be honest with you,
01:21:01 -->
01:21:02
the majority
01:21:02 -->
01:21:05
of the scholars, they are considered this is
01:21:05 -->
01:21:06
a special case
01:21:07 -->
01:21:09
for Salem, Mawla,
01:21:11 -->
01:21:14
It's a special case, and that's it. Even
01:21:14 -->
01:21:16
the rest of the wives of the prophet
01:21:18 -->
01:21:20
holding the same opinion.
01:21:21 -->
01:21:22
However, her mother
01:21:23 -->
01:21:24
Aisha differs.
01:21:24 -->
01:21:25
Said, no.
01:21:26 -->
01:21:29
It's not something peculiar. It's not something special.
01:21:32 -->
01:21:33
It is
01:21:34 -->
01:21:34
general,
01:21:35 -->
01:21:38
but depending in any similar case.
01:21:40 -->
01:21:41
That's the Maghab of Aisha.
01:21:44 -->
01:21:46
So some of these scholars,
01:21:46 -->
01:21:46
they,
01:21:48 -->
01:21:50
sometimes apply this hadith
01:21:51 -->
01:21:54
if there is a similar condition, a similar
01:21:54 -->
01:21:54
situation.
01:21:57 -->
01:22:00
So if we say they mother have of
01:22:00 -->
01:22:02
Aisha and accepted this and you give and
01:22:02 -->
01:22:04
you have milk and you give it,
01:22:05 -->
01:22:07
to this child who's 6 years,
01:22:08 -->
01:22:10
k, and, of course, 5 times,
01:22:11 -->
01:22:11
then
01:22:12 -->
01:22:13
the child will be
01:22:13 -->
01:22:14
your son.
01:22:17 -->
01:22:18
He will say
01:22:19 -->
01:22:20
no breastfeeding.
01:22:22 -->
01:22:22
Then
01:22:23 -->
01:22:25
the moment the child
01:22:26 -->
01:22:27
is now
01:22:28 -->
01:22:30
reaching the age of puberty and,
01:22:32 -->
01:22:33
so he's now a man,
01:22:34 -->
01:22:36
and he's not a, so he have to
01:22:36 -->
01:22:37
start,
01:22:38 -->
01:22:39
observing
01:22:39 -->
01:22:40
hijab, etcetera.
01:22:42 -->
01:22:43
Right?
01:22:44 -->
01:22:46
And wearing your hijab in front of him,
01:22:46 -->
01:22:49
etcetera, and no halua, etcetera.
01:22:52 -->
01:22:54
I hope this is clear to the question.
01:23:00 -->
01:23:02
The questioner added a small statement.
01:23:02 -->
01:23:04
They said that the,
01:23:04 -->
01:23:06
belongs to the government completely.
01:23:07 -->
01:23:09
This is why they called him an orphan.
01:23:11 -->
01:23:13
K. So, and, also, I think,
01:23:15 -->
01:23:18
the the question asked about covering the. Of
01:23:18 -->
01:23:19
course, the,
01:23:20 -->
01:23:22
first of all, what is the of the
01:23:22 -->
01:23:23
woman?
01:23:25 -->
01:23:26
Muslim Muslim woman and
01:23:27 -->
01:23:28
her to the non,
01:23:30 -->
01:23:30
okay,
01:23:31 -->
01:23:32
is the whole body,
01:23:33 -->
01:23:34
whole body
01:23:36 -->
01:23:38
apart from her face and her hands.
01:23:40 -->
01:23:42
And her aura in front of
01:23:43 -->
01:23:43
Muslims,
01:23:44 -->
01:23:45
women.
01:23:50 -->
01:23:52
The of the Muslim women in front of
01:23:52 -->
01:23:53
Muslim women
01:23:53 -->
01:23:55
is just like her in
01:23:55 -->
01:23:56
front of her,
01:23:57 -->
01:23:59
Mahram, her father, her
01:24:00 -->
01:24:00
sons,
01:24:01 -->
01:24:01
and brothers.
01:24:03 -->
01:24:05
So what a Muslim can show to her,
01:24:06 -->
01:24:07
in front of her?
01:24:07 -->
01:24:08
The hair,
01:24:09 -->
01:24:10
the neck,
01:24:10 -->
01:24:13
the places where you wear ornaments,
01:24:15 -->
01:24:16
The necklace, the neck,
01:24:18 -->
01:24:18
the hands,
01:24:19 -->
01:24:20
bracelets, bangles,
01:24:22 -->
01:24:26
and the feet because you some women, they
01:24:26 -->
01:24:27
wear anklets.
01:24:28 -->
01:24:30
This what this what can be shown. That's
01:24:30 -->
01:24:30
it.
01:24:31 -->
01:24:33
And a Muslim are sure how blessed to
01:24:33 -->
01:24:36
another Muslim? No. You don't show. Though some
01:24:36 -->
01:24:36
people,
01:24:37 -->
01:24:39
they women, they do that. Don't show you're
01:24:39 -->
01:24:40
oppressed.
01:24:41 -->
01:24:44
Even when you are breastfeeding, confronted women, you
01:24:44 -->
01:24:44
kaffar.
01:24:47 -->
01:24:47
K.
01:24:49 -->
01:24:51
This is what what you can show
01:24:52 -->
01:24:54
a Muslim in front of another Muslim
01:24:55 -->
01:24:56
on the condition,
01:24:56 -->
01:24:57
providing that
01:24:58 -->
01:24:59
this Muslim man,
01:25:01 -->
01:25:02
okay,
01:25:04 -->
01:25:06
fears Allah, and he's not going to describe
01:25:06 -->
01:25:07
you.
01:25:12 -->
01:25:14
She's not going to describe your figure. She's
01:25:14 -->
01:25:17
not going to describe your body. She's not
01:25:17 -->
01:25:19
going to describe your hair and the color
01:25:19 -->
01:25:20
of your hair.
01:25:23 -->
01:25:23
K?
01:25:25 -->
01:25:25
Otherwise
01:25:26 -->
01:25:28
and this is my advice for the sisters.
01:25:30 -->
01:25:33
If there are women visiting you, Muslim women,
01:25:35 -->
01:25:36
try to be covered,
01:25:37 -->
01:25:38
dressed
01:25:39 -->
01:25:39
modestly.
01:25:42 -->
01:25:43
Because unfortunately,
01:25:44 -->
01:25:46
even many Muslim women
01:25:47 -->
01:25:48
Muslim women, they describe.
01:25:52 -->
01:25:54
And especially when they come from weddings.
01:25:54 -->
01:25:55
Wow.
01:25:56 -->
01:25:58
She's talking to her husband. Wow.
01:25:59 -->
01:26:02
Today, so and so, she was the star
01:26:04 -->
01:26:05
of the wedding.
01:26:06 -->
01:26:09
She was more beautiful than the bride herself.
01:26:13 -->
01:26:15
And the husband is nodding his head.
01:26:16 -->
01:26:16
Yeah.
01:26:17 -->
01:26:18
And he's talking.
01:26:21 -->
01:26:21
That's haram.
01:26:23 -->
01:26:23
That's
01:26:25 -->
01:26:26
haram.
01:26:27 -->
01:26:28
How about children?
01:26:32 -->
01:26:32
Children,
01:26:34 -->
01:26:36
if they don't know and they cannot describe,
01:26:39 -->
01:26:39
like,
01:26:40 -->
01:26:42
4 years, 5 years, things now, today is
01:26:42 -->
01:26:45
7 years and maybe 5 years.
01:26:45 -->
01:26:49
Oh, auntie so and so was so beautiful.
01:26:52 -->
01:26:53
Okay?
01:26:55 -->
01:26:58
Then if the children they are describing, then
01:26:58 -->
01:27:00
we don't allow them to go to the
01:27:00 -->
01:27:01
woman's side.
01:27:04 -->
01:27:06
How about the hour of the Muslimah in
01:27:06 -->
01:27:08
front of another woman, but that woman is
01:27:08 -->
01:27:09
not Muslimah?
01:27:10 -->
01:27:12
She should treat her like a man who
01:27:12 -->
01:27:13
is not a Mohammed.
01:27:14 -->
01:27:15
Totally covered.
01:27:16 -->
01:27:19
She's a woman. Yes. Totally covered because she
01:27:19 -->
01:27:20
is not Muslim,
01:27:21 -->
01:27:21
and
01:27:22 -->
01:27:23
she might describe
01:27:25 -->
01:27:26
you to others.
01:27:27 -->
01:27:27
So you treat
01:27:28 -->
01:27:29
her like,
01:27:34 -->
01:27:36
So don't show your neck, your hair,
01:27:37 -->
01:27:37
anything.
01:27:41 -->
01:27:42
K. So that is
01:27:42 -->
01:27:43
the aura
01:27:44 -->
01:27:46
that you should not show.
01:27:48 -->
01:27:49
You should know
01:27:49 -->
01:27:51
what to show and what not to show.
01:27:51 -->
01:27:52
What to show, what is permissible
01:27:53 -->
01:27:56
to be shown in front of the Mahalan
01:27:57 -->
01:27:58
and to the.
01:28:16 -->
01:28:17
Now it's done.
01:28:19 -->
01:28:20
So
01:28:21 -->
01:28:22
what is the question?
01:28:25 -->
01:28:27
Barkolafi, the next question is Betul what is
01:28:27 -->
01:28:28
Betul
01:28:31 -->
01:28:32
Betul Mamur,
01:28:33 -->
01:28:34
it is
01:28:35 -->
01:28:37
the Kaaba for of the Malaika.
01:28:39 -->
01:28:41
We have Kaaba and Marka. On top of
01:28:41 -->
01:28:43
it, Betul Mamur.
01:28:44 -->
01:28:45
In the first heaven,
01:28:47 -->
01:28:49
as mentioned in the hadith,
01:28:50 -->
01:28:51
and every day,
01:28:53 -->
01:28:53
70,000
01:28:56 -->
01:28:57
angels will perform,
01:28:58 -->
01:28:59
and they will not come
01:29:00 -->
01:29:02
again. They will be replaced by
01:29:02 -->
01:29:04
another fresh 70,000
01:29:05 -->
01:29:05
angels.
01:29:06 -->
01:29:07
Next.
01:29:09 -->
01:29:10
Bark Lafiq.
01:29:10 -->
01:29:12
The next question is, what is the difference
01:29:12 -->
01:29:13
between
01:29:13 -->
01:29:14
Anna and?
01:29:36 -->
01:29:37
What's the difference between?
01:29:41 -->
01:29:44
Pana and river. K. You see?
01:29:45 -->
01:29:46
The
01:29:48 -->
01:29:48
and
01:29:49 -->
01:29:50
The
01:29:53 -->
01:29:54
means satisfaction,
01:29:54 -->
01:29:55
and
01:29:55 -->
01:29:56
means contentment.
01:29:58 -->
01:29:59
They're very close, actually,
01:30:00 -->
01:30:01
to be
01:30:02 -->
01:30:03
satisfied.
01:30:03 -->
01:30:04
Satisfied.
01:30:05 -->
01:30:07
This is my income. I am happy with
01:30:07 -->
01:30:08
it. K.
01:30:09 -->
01:30:09
K?
01:30:10 -->
01:30:10
Have dissatisfaction.
01:30:14 -->
01:30:15
So I'm
01:30:15 -->
01:30:16
satisfied.
01:30:18 -->
01:30:21
To be happy, to be content, have contentment.
01:30:23 -->
01:30:25
This what Allah decreed for me.
01:30:27 -->
01:30:29
I accept it, and I'm happy with it.
01:30:30 -->
01:30:31
So the contentment,
01:30:33 -->
01:30:33
the.
01:30:36 -->
01:30:37
You in heart,
01:30:39 -->
01:30:40
you are
01:30:42 -->
01:30:42
pleased,
01:30:43 -->
01:30:43
happy.
01:30:44 -->
01:30:44
This is what
01:30:45 -->
01:30:48
Allah gave me. So they are actually
01:30:49 -->
01:30:52
very close and can be used actually,
01:30:53 -->
01:30:53
interchangeably.
01:30:57 -->
01:30:59
I hope this is clear to the questioner.
01:31:03 -->
01:31:04
Next.
01:31:06 -->
01:31:07
The next question is,
01:31:08 -->
01:31:09
do you recite the Kabir
01:31:10 -->
01:31:13
at the Al Jamrat, especially during the Al
01:31:13 -->
01:31:15
Aqaba Al Usta?
01:31:39 -->
01:31:40
Do we recite at
01:31:40 -->
01:31:41
all the
01:31:43 -->
01:31:43
Yamalad.
01:31:47 -->
01:31:47
When you have,
01:31:48 -->
01:31:49
stoning
01:31:51 -->
01:31:52
when you are stoning
01:31:53 -->
01:31:53
yes.
01:31:57 -->
01:31:58
You do that.
01:31:59 -->
01:32:00
The last one only you don't,
01:32:02 -->
01:32:04
you don't, stop and the
01:32:05 -->
01:32:05
the
01:32:06 -->
01:32:06
the
01:32:07 -->
01:32:09
and make the dua. You just
01:32:10 -->
01:32:11
leave.
01:32:11 -->
01:32:12
Next question.
01:32:14 -->
01:32:15
Baraklafiq.
01:32:17 -->
01:32:20
What about if we have a meeting to
01:32:20 -->
01:32:23
save someone in the ICU who is facing
01:32:23 -->
01:32:24
a critical condition?
01:32:26 -->
01:32:27
And
01:32:27 -->
01:32:31
of is is isha has the of isha
01:32:31 -->
01:32:33
has happened. And just to continue our discussion
01:32:34 -->
01:32:36
and perform isha as salah later, I'll be
01:32:36 -->
01:32:36
sinful.
01:32:39 -->
01:32:41
What about if we are having a meeting
01:32:41 -->
01:32:43
to save someone in ICU
01:32:43 -->
01:32:45
who is facing
01:32:45 -->
01:32:46
of critical condition
01:32:47 -->
01:32:49
and the of has been
01:32:49 -->
01:32:51
has happened and just continue
01:32:51 -->
01:32:52
our discussion
01:32:52 -->
01:32:53
and reform
01:32:53 -->
01:32:54
our issue later.
01:32:55 -->
01:32:57
K. The the
01:32:58 -->
01:33:01
the question here seems that if the either
01:33:01 -->
01:33:01
way,
01:33:02 -->
01:33:04
I have to take all the different,
01:33:05 -->
01:33:06
scenarios and probabilities.
01:33:07 -->
01:33:10
If the questioner is a doctor and he
01:33:10 -->
01:33:11
is, in the ICU,
01:33:13 -->
01:33:14
k, so, definitely,
01:33:15 -->
01:33:16
he has to
01:33:16 -->
01:33:18
attend this patient and
01:33:20 -->
01:33:23
even if he misses the prayer.
01:33:25 -->
01:33:28
K. Because he has critical case here,
01:33:28 -->
01:33:29
saving life.
01:33:29 -->
01:33:30
So
01:33:32 -->
01:33:34
that's why the other mother said
01:33:36 -->
01:33:36
if,
01:33:37 -->
01:33:38
for example,
01:33:40 -->
01:33:42
a doctor, a surgeon is going to
01:33:43 -->
01:33:43
have
01:33:44 -->
01:33:45
operate an
01:33:46 -->
01:33:46
patient,
01:33:50 -->
01:33:51
more time.
01:33:53 -->
01:33:55
And he according to his calculation,
01:33:56 -->
01:33:58
he will finish only amount of time
01:33:59 -->
01:34:01
to take that number of hours.
01:34:01 -->
01:34:02
What to do?
01:34:02 -->
01:34:04
He's going to miss the asshole
01:34:04 -->
01:34:06
because asshole time, he will be in the
01:34:06 -->
01:34:07
theater.
01:34:07 -->
01:34:09
What to do in this case?
01:34:10 -->
01:34:12
In this case, we he should play
01:34:14 -->
01:34:16
for rakaz and then play for rakaz in
01:34:16 -->
01:34:17
advance,
01:34:17 -->
01:34:20
combining them, though he's not a traveler. And
01:34:20 -->
01:34:21
this is flexibility
01:34:22 -->
01:34:25
in in the Sharia as mentioned, the hadith
01:34:25 -->
01:34:26
of.
01:34:28 -->
01:34:29
The prophet combined the place
01:34:30 -->
01:34:32
with or fear. So when he was asked,
01:34:32 -->
01:34:34
he said to save his from
01:34:35 -->
01:34:35
facing
01:34:36 -->
01:34:37
difficulties and hardships.
01:34:38 -->
01:34:39
So then
01:34:40 -->
01:34:41
he will
01:34:42 -->
01:34:44
enter the theater, and he will finish maritime,
01:34:44 -->
01:34:46
and he will pray in Arabic on time.
01:34:48 -->
01:34:48
Now
01:34:49 -->
01:34:51
if the questioner, the family,
01:34:52 -->
01:34:54
okay, of the person, not the doctor,
01:34:55 -->
01:34:57
and they have to
01:35:00 -->
01:35:00
be there,
01:35:02 -->
01:35:04
k, for example, filling forms or
01:35:05 -->
01:35:08
official documents and things like that,
01:35:09 -->
01:35:09
then
01:35:10 -->
01:35:10
that's fine.
01:35:12 -->
01:35:15
And they have to finish the formalities, and
01:35:15 -->
01:35:16
then they can pay
01:35:16 -->
01:35:17
later on,
01:35:18 -->
01:35:19
And they are not simple.
01:35:26 -->
01:35:26
Next.
01:35:28 -->
01:35:30
That was the last question.
01:35:31 -->
01:35:33
If you would like to conclude the lesson.
01:35:37 -->
01:35:37
May
01:35:38 -->
01:35:40
Allah bless you. Bless your family. Protect you.
01:35:40 -->
01:35:41
Protect your family.
01:35:42 -->
01:35:43
And may Allah
01:35:43 -->
01:35:46
elevate your status in this world and.
01:35:48 -->
01:35:49
Until we
01:35:50 -->
01:35:52
meet in our coming session, I leave you
01:35:52 -->
01:35:53
in our company
01:35:54 -->
01:35:55
and protection.
