The speakers discuss the importance of understanding the meaning of "ta" in Arabic language, as it relates to "will" and "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the "will" of the
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Today's class
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will be on the virtues of Islam.
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So without further ado, Sheikh, may I hand
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it over to you, please?
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My dear brothers
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and sisters in Islam.
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Today is our weekly
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class
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Quran al Islam,
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virtues of Islam,
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and we are going through the
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methodology
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of the deviant *
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in understanding
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the
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attributes of Allah.
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In the last session,
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we
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went
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over again
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the
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or
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the and the different types of
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context
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and that
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in the absence of any,
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the
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text
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has to be understood
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in
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the literal sense.
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It is
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impermissible
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to render it
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in the absence
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of the karena
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metaphorically
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or allegorically.
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Because
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as a rule of thumb,
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the basic rule
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that the speech,
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k,
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of human beings,
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communications,
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conversations
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should be taken literally.
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Otherwise,
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human beings will not be
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able to communicate with each other.
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But if there is a kareena,
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which means here, the text
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can be rendered
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in
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the allegorical
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sense because of the pleasures of the karena.
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Without the karena,
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it has to be
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rendered, has to be interpreted
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literally.
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Keep this in mind always.
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Today, we'll be talking
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about
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the ta wheel.
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Again,
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I request everyone of you
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to have pen and paper
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because this is not a normal joke.
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This
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is study circle.
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I'm praying that Allah will make
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you students of knowledge
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who will carry the banner
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of the dua
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and who will be able
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to guide others
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by Allah's grace
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and to defend your deen.
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So
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your paper, your notebook with you,
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and
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you are
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taking notes.
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So
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in the absence of any clarina,
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if someone
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misinterpret
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the text or
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interpret it
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allegorically or metaphorically.
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He is playing with
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Allah's words
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or the prophet's
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traditions,
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and he is adulterating
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the
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the text.
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So today, we'll be talking about what
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is Tatwill.
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So get ready
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and focus to understand this important topic. What
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is the tahweel?
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In according to the
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understanding
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of the salaf, the 3 generations,
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it means.
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And that's why
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as you're going to know, imam
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Abu Dhabi always using this,
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term.
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He would say,
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which means.
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And that's what the prophet
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he,
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played for Ibn Abbas,
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his cousin,
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in the famous dua, hadith,
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or Allah
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give him the firk understanding
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of the deen
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and the tawil. So the tawil here
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in the prophetic
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tradition
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is the tafsir of the Quran.
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So this is the meaning of tawil
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and according to the usage
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of the 3 generations.
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Later on,
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those who were influenced
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by the animal,
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they started calling
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that
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rendering
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or interpreting
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the text, allegorically
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or metaphorically,
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they called that Tat Wheel.
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So put this in mind. So
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so we'll go through the
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linguistic meaning of Tatweel
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and the roots of the Tatweel
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and then the technical definition.
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So the linguistic or lexical meaning, and this
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is very important
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for.
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When you study any branch of knowledge,
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you should know the
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the meaning of the vocabularies,
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the meaning of the individual words,
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and their roots.
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So the word
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is
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grammatically
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from the grammatical
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perspective.
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It is,
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which means verbal noun or infinitive.
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Like, when you say,
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So here is the because
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it is called.
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Literally, Masdar means the root or the source
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from which the
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verbs are derived.
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That's why you call it Masdar. It's the
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source. We derive from this source
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the the
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the the verbs.
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So
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the will is the master,
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the verbal noun or infinitive.
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And the root
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of this master's vow is.
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K. So when you want if you are
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searching
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in Arabic dictionary,
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you will go to Awala
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or to Allah,
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Allah.
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So the past is Allah,
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and the present,
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And
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this root
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covers under this root, and this is the
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the beauty of the Arabic language. It is
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so rich.
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You can derive many things
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and different forms
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and nouns
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from the same root.
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So this
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mast cells,
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it covers a range of meanings, and we'll
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go through them.
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Range of meanings.
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So you should be able, as a student
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of knowledge,
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when you search for the meaning of the
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word
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that you
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go to the root. If you know the
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root of the word, then it will be
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very easy for you
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to search for it in the Arabic
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dictionaries or lexicons.
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Among the different meanings of the word,
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tawil,
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k, we are talking here linguistically,
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and this is very essential,
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very important.
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Because always
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there will be a relationship
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between the technical definition and the lexical
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or tech, or linguistic definition, always.
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So if you know the linguistic meaning,
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then the technical definition becomes easy for you
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to grasp and to understand.
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So
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when
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the
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root,
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okay, is used in the transitive
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form,
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transitive,
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mutadi,
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Then
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it means
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repairing,
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performing,
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amending.
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I repeat.
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When the
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root,
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is used in the transitive
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form
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K.
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I assume that
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you know the English basics of English grammar.
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The verb, 2 types,
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transitive
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and transitive.
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If the it is transitive, then there will
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be verb,
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subject,
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and object.
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V is o.
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K?
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Or subject,
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verb, object. That's the structure in English sentence.
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You start with the
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the subject, then the verb, then the noun.
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The object,
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SVO.
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The Arabic language is the opposite. You start
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with the verb, then the subject,
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then the object, b s o. Okay.
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So if the subject the verb takes an
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object,
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then it is transitive. If it doesn't require
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an object, it is intransitive. The same thing
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will happen Arabic.
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If it is transitive, we call it mutaadi.
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If it is
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intransitive, we call it plasmon.
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So when it is in the transitive if
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this the verb or the root is in
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the transitive mode
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or form
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for example, the Arabs, they say,
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K. That means here,
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which means here, he fixed it. He amended
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it. He reformed it.
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K?
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Because here,
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he amended something.
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He fixed something.
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So it is in the transitive
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form.
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This is one usage
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of the
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root
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of
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ala y'all,
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the
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the root of the,
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the ta'awil,
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which means amending, reforming,
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and amend, and
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preparing.
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This what Al Mubarid
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Al Mubarid is one of the authorities.
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He's a grammarian
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in his book, Al Kamal,
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volume number 3,
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page 109.
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The so we this is one meaning
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when it is in the transitive form.
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Okay? So it means here to amend, to
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repair, and to reform.
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Another meaning of the same root,
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if this,
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the root, the verb,
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is followed
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by the
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prepositions,
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and.
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And.
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These are 2.
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So if the
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the verb
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is followed with or
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an,
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then the meaning
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here
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means
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return
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and repetition.
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If it is followed with and,
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it means return
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and repetition.
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The
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Arabs, they say,
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So we say here
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to retreat,
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to go back, to return,
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and to repeat something. So it me it
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it means here return and repetition.
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When I have to understand it in that
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context,
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if the verb is followed with
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or
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So I have to understand here that it
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means
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to
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return or to repeat.
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So the Arabs, they say,
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is the past tense.
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I hope you are taking notes and following.
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And if any point is not clear during
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the q and a,
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you have the
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right to ask for clarification.
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So
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which means here
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that he was going to do something,
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then he decided to
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go back,
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to return,
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to refrain,
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to abstain from doing it.
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He was intending to do something,
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then he changed his mind.
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So when the and Arab says,
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it means he was intending to do something,
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then he decided to go back. So when
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he refrains from doing something,
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we say,
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The man refrained from killing another man, or
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he refrained from
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being transgressor
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or to transgress.
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So so this is another meaning of the
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the root Allah
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when it is followed
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with an like here,
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or when it is followed with Ilah
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with Ilah.
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I hope this is clear to you and
00:19:47 -->
00:19:50
you are following, my dear brothers and sisters.
00:19:54 -->
00:19:57
So if it is followed with a, or,
00:19:57 -->
00:19:58
it means
00:19:59 -->
00:20:00
refrain,
00:20:00 -->
00:20:02
go back, return, repeat.
00:20:06 -->
00:20:07
Another glomerian,
00:20:08 -->
00:20:09
and this,
00:20:11 -->
00:20:12
the the
00:20:12 -->
00:20:14
reference for
00:20:14 -->
00:20:15
Al Avila Anishayi,
00:20:16 -->
00:20:17
you can
00:20:19 -->
00:20:20
refer to by
00:20:21 -->
00:20:23
Ibn al Durayi, volume
00:20:25 -->
00:20:26
number
00:20:28 -->
00:20:29
3,
00:20:31 -->
00:20:32
8482.
00:20:36 -->
00:20:38
K. Ibn al-'Alabi
00:20:38 -->
00:20:40
is a famous grammarian
00:20:40 -->
00:20:41
and etymologist.
00:20:42 -->
00:20:43
Etymologist
00:20:43 -->
00:20:45
is a person who
00:20:45 -->
00:20:47
studied the roots of the words.
00:20:48 -->
00:20:49
So he said
00:20:50 -->
00:20:51
in the same thing,
00:20:53 -->
00:20:54
same, reference,
00:20:56 -->
00:20:57
he said,
00:21:00 -->
00:21:01
is
00:21:02 -->
00:21:02
return.
00:21:03 -->
00:21:04
When
00:21:06 -->
00:21:07
we
00:21:12 -->
00:21:15
start going through the technical definition, then things
00:21:15 -->
00:21:19
will be linked. So just keep in mind.
00:21:19 -->
00:21:22
We have mentioned 2 meanings of the,
00:21:23 -->
00:21:25
the root, the verb.
00:21:25 -->
00:21:27
If it is in the transitive for
00:21:28 -->
00:21:29
form,
00:21:29 -->
00:21:30
like
00:21:34 -->
00:21:34
means
00:21:36 -->
00:21:37
okay.
00:21:41 -->
00:21:41
Alah Alahlahlah.
00:21:43 -->
00:21:45
He fixed the saddle.
00:21:45 -->
00:21:46
Okay?
00:21:47 -->
00:21:49
So if it is in the transitive
00:21:49 -->
00:21:50
form form here,
00:21:51 -->
00:21:52
then it means
00:21:53 -->
00:21:56
to amend, to repair, to reform.
00:22:01 -->
00:22:03
That means he reformed the situation.
00:22:06 -->
00:22:08
So that is one meaning. The second meaning,
00:22:08 -->
00:22:10
if it is followed with and,
00:22:12 -->
00:22:13
in this case, it means
00:22:14 -->
00:22:16
to return and to repeat.
00:22:17 -->
00:22:19
Okay. To refrain from something.
00:22:21 -->
00:22:22
That's why
00:22:29 -->
00:22:30
said, is return.
00:22:34 -->
00:22:35
The third meaning
00:22:36 -->
00:22:38
the third meaning
00:22:39 -->
00:22:39
of
00:22:41 -->
00:22:41
the
00:22:43 -->
00:22:44
and the root,
00:22:55 -->
00:22:56
The third meaning,
00:23:00 -->
00:23:01
solidification,
00:23:03 -->
00:23:04
curd curdling,
00:23:05 -->
00:23:06
and
00:23:07 -->
00:23:08
becoming solid,
00:23:10 -->
00:23:10
Coagulation.
00:23:12 -->
00:23:14
These are different
00:23:14 -->
00:23:15
meanings.
00:23:15 -->
00:23:17
When something becomes solid
00:23:20 -->
00:23:23
towards a liquid form, it becomes solid like
00:23:23 -->
00:23:23
the
00:23:25 -->
00:23:25
Okirdo.
00:23:27 -->
00:23:29
So, the Arabs, they say.
00:23:33 -->
00:23:34
They've been Faris,
00:23:35 -->
00:23:35
said,
00:23:36 -->
00:23:39
this all are the names that you are
00:23:40 -->
00:23:43
hearing now are names of grammarians. So
00:23:47 -->
00:23:48
Ibn Faris said,
00:23:48 -->
00:23:51
Al Khalil ibn Ahmad al Farahidi.
00:23:53 -->
00:23:54
Khalil ibn Ahmad
00:23:58 -->
00:23:59
is the
00:24:01 -->
00:24:01
author
00:24:02 -->
00:24:03
of a famous,
00:24:05 -->
00:24:06
very
00:24:06 -->
00:24:07
massive
00:24:08 -->
00:24:09
dictionary.
00:24:10 -->
00:24:12
It's called Alain,
00:24:16 -->
00:24:17
K.
00:24:20 -->
00:24:22
And he is the one who
00:24:23 -->
00:24:25
Khalil bin Ahmed Farahidi is the one who
00:24:27 -->
00:24:28
formulated
00:24:28 -->
00:24:29
the meters
00:24:31 -->
00:24:33
the meters of poetry.
00:24:43 -->
00:24:43
So
00:24:44 -->
00:24:44
he's a linguistic
00:24:45 -->
00:24:46
linguist,
00:24:48 -->
00:24:48
etymologist,
00:24:49 -->
00:24:49
grammarian.
00:24:51 -->
00:24:54
So he said, so Ibn Fadis
00:24:56 -->
00:24:59
is relating from Al Khalil ibn Ahmad al
00:24:59 -->
00:25:00
Farahidi
00:25:01 -->
00:25:02
al Rahimahullah
00:25:03 -->
00:25:05
that Al Khaleel bin Ahmed said.
00:25:07 -->
00:25:09
The Arabs, they say
00:25:10 -->
00:25:12
I hope that you are taking notes.
00:25:13 -->
00:25:15
Al the Arabs, they say,
00:25:15 -->
00:25:16
Allah.
00:25:16 -->
00:25:17
Allah.
00:25:18 -->
00:25:19
Write it in
00:25:20 -->
00:25:22
with the Latin letters. Allah,
00:25:23 -->
00:25:25
a l a, Allah.
00:25:27 -->
00:25:28
Alalebanu.
00:25:34 -->
00:25:34
11.
00:25:59 -->
00:26:00
So the the the mustard
00:26:02 -->
00:26:02
of.
00:26:04 -->
00:26:05
Means milk.
00:26:06 -->
00:26:07
And now keep in mind
00:26:11 -->
00:26:15
that the third meaning, it becomes solid to
00:26:15 -->
00:26:15
curdle.
00:26:18 -->
00:26:20
Okay? To become dense and thick.
00:26:21 -->
00:26:24
So they are talking about what happens to
00:26:24 -->
00:26:24
the milk
00:26:25 -->
00:26:26
when you
00:26:27 -->
00:26:28
it becomes like yogurt.
00:26:39 -->
00:26:40
The milk has become
00:26:40 -->
00:26:41
so dense,
00:26:43 -->
00:26:44
furloughed.
00:26:48 -->
00:26:52
K? So now it is the it is
00:26:52 -->
00:26:54
not like before it was milk, now it
00:26:54 -->
00:26:55
is just
00:26:56 -->
00:26:57
dense,
00:26:57 -->
00:26:58
and it started
00:26:59 -->
00:27:02
to get together and you can see the
00:27:02 -->
00:27:04
the liquid is not
00:27:04 -->
00:27:06
the density of it increased.
00:27:08 -->
00:27:10
So the Arabs, they say
00:27:14 -->
00:27:16
that the milk has become so dense,
00:27:17 -->
00:27:18
it's curdled.
00:27:19 -->
00:27:21
K. So now you can
00:27:22 -->
00:27:24
maybe remove the butter
00:27:25 -->
00:27:26
from it.
00:27:27 -->
00:27:28
Add a lebanon.
00:27:29 -->
00:27:32
K. So here, they're using it that the
00:27:32 -->
00:27:33
lebanon became either
00:27:34 -->
00:27:35
solid or dense
00:27:36 -->
00:27:37
and started to
00:27:37 -->
00:27:38
become curdled
00:27:40 -->
00:27:41
again curdled.
00:27:44 -->
00:27:45
So that is one meaning
00:27:49 -->
00:27:49
of the
00:27:51 -->
00:27:51
of the,
00:27:52 -->
00:27:53
the word
00:27:56 -->
00:27:59
or link. So that's why we say from
00:27:59 -->
00:28:00
this root, there are many
00:28:01 -->
00:28:02
meanings
00:28:02 -->
00:28:02
derived.
00:28:04 -->
00:28:04
K?
00:28:07 -->
00:28:09
This talk is recorded, so you will listen
00:28:09 -->
00:28:12
to it again and again until you understand
00:28:12 -->
00:28:13
and digest it.
00:28:15 -->
00:28:16
The 4th meaning,
00:28:20 -->
00:28:23
it is the final state of something
00:28:25 -->
00:28:28
or the final and the ultimate result or
00:28:28 -->
00:28:29
the consequence
00:28:33 -->
00:28:34
of something.
00:28:36 -->
00:28:37
So this is the 4th
00:28:38 -->
00:28:38
meaning.
00:28:41 -->
00:28:43
That's why my dear brothers and sisters,
00:28:46 -->
00:28:47
when
00:28:47 -->
00:28:48
I always tell you,
00:28:49 -->
00:28:50
learn Arabic
00:28:52 -->
00:28:53
because that is the key,
00:28:55 -->
00:28:58
which will by which you open and unlock
00:28:59 -->
00:28:59
the
00:29:00 -->
00:29:03
the the meanings of the ayaat, the meanings
00:29:03 -->
00:29:04
of the hadith.
00:29:08 -->
00:29:10
So this is the 4th usage
00:29:11 -->
00:29:12
of the same root,
00:29:14 -->
00:29:14
which means
00:29:15 -->
00:29:16
the final
00:29:17 -->
00:29:18
state of something.
00:29:21 -->
00:29:22
That's why
00:29:23 -->
00:29:25
what you call the interpretation
00:29:25 -->
00:29:26
of dreams.
00:29:27 -->
00:29:28
What do you call it?
00:29:31 -->
00:29:31
Because
00:29:35 -->
00:29:37
I saw something in the dream,
00:29:39 -->
00:29:40
and I want now,
00:29:41 -->
00:29:42
what does it mean?
00:29:44 -->
00:29:46
I'm looking for the meaning interpretation
00:29:46 -->
00:29:49
of it. I am looking for the final
00:29:49 -->
00:29:51
meaning of it. I
00:29:52 -->
00:29:53
I saw
00:29:53 -->
00:29:54
many things,
00:29:55 -->
00:29:56
and to me,
00:29:57 -->
00:29:58
what I saw in the dream
00:30:00 -->
00:30:01
is not
00:30:02 -->
00:30:04
known. It's not to me.
00:30:05 -->
00:30:08
I need someone who will interpret this dream,
00:30:09 -->
00:30:11
who will give me the final meaning of
00:30:11 -->
00:30:12
it.
00:30:15 -->
00:30:16
Because
00:30:16 -->
00:30:19
those who are gifted and the law bless
00:30:19 -->
00:30:20
them with the faculty
00:30:21 -->
00:30:22
to make
00:30:22 -->
00:30:23
and
00:30:23 -->
00:30:24
is
00:30:26 -->
00:30:27
the same thing,
00:30:31 -->
00:30:33
which means to interpret the dream.
00:30:36 -->
00:30:38
They will not take the the the the
00:30:38 -->
00:30:39
dream literally.
00:30:41 -->
00:30:42
They deduce
00:30:42 -->
00:30:44
Allah has given them this,
00:30:44 -->
00:30:46
faculty and this,
00:30:47 -->
00:30:47
blessing
00:30:49 -->
00:30:50
So they know
00:30:52 -->
00:30:52
certain
00:30:54 -->
00:30:54
indications
00:30:55 -->
00:30:58
that this means this, this means that.
00:31:05 -->
00:31:06
So sometimes you,
00:31:07 -->
00:31:10
see a dream that is frightened
00:31:10 -->
00:31:13
frightening or you think it is bad dream.
00:31:14 -->
00:31:15
And when you
00:31:16 -->
00:31:17
relate it to an expert,
00:31:20 -->
00:31:21
it will be totally different.
00:31:23 -->
00:31:23
K?
00:31:24 -->
00:31:24
So
00:31:25 -->
00:31:28
so the 4th meaning is the final state
00:31:28 -->
00:31:31
of something. So listen now to what Allah
00:31:31 -->
00:31:32
says
00:31:33 -->
00:31:35
in Surat Yusuf.
00:31:37 -->
00:31:38
Surah.
00:31:38 -->
00:31:40
Surah. Surah. Surah. Surah. Surah. Surah. Surah. Surah.
00:31:40 -->
00:31:41
Surah. Surah. Surah. Surah. Surah. Surah. Surah. Surah.
00:31:41 -->
00:31:42
Surah. Surah. Surah. Surah. Surah. Surah. Surah. Surah.
00:31:43 -->
00:31:43
Surah.
00:31:44 -->
00:31:47
Surah. Surah. Surah. Surah. Surah. Surah. Surah. Surah.
00:31:47 -->
00:31:49
Surah. Surah. Surah. Surah. Surah. Surah. Surah. Surah.
00:31:49 -->
00:31:50
Surah. Surah. Surah. Surah. Surah.
00:32:07 -->
00:32:09
This what Yusuf saw
00:32:09 -->
00:32:10
in the beginning
00:32:11 -->
00:32:12
of the dream,
00:32:13 -->
00:32:14
and this is in the beginning of the
00:32:14 -->
00:32:15
Surah.
00:32:21 -->
00:32:22
And he
00:32:22 -->
00:32:24
mentioned that to his father. His father is
00:32:24 -->
00:32:27
a prophet, Jacob, Yakub, alaihis salam.
00:32:29 -->
00:32:31
So Allah says,
00:32:31 -->
00:32:33
recall, behold, remember.
00:32:37 -->
00:32:37
When
00:32:38 -->
00:32:40
Yusuf, alaihis salam,
00:32:40 -->
00:32:41
said to his father,
00:32:44 -->
00:32:45
oh my father,
00:32:48 -->
00:32:50
I did see 11
00:32:51 -->
00:32:51
planets
00:32:52 -->
00:32:53
or stars,
00:32:56 -->
00:32:57
and the sun and the moon,
00:32:59 -->
00:33:01
I saw them prostrate
00:33:01 -->
00:33:02
themselves
00:33:02 -->
00:33:03
to me.
00:33:05 -->
00:33:07
So what did Yusuf alaihi salaam,
00:33:08 -->
00:33:09
what did he
00:33:11 -->
00:33:12
say? Eleven
00:33:13 -->
00:33:13
stars
00:33:15 -->
00:33:17
and the sun and the moon.
00:33:20 -->
00:33:22
To me, did he understand the meaning of
00:33:22 -->
00:33:22
it? No.
00:33:23 -->
00:33:25
That's why he asked his father.
00:33:27 -->
00:33:28
His father
00:33:28 -->
00:33:29
told him,
00:33:30 -->
00:33:33
don't relate it. Don't mention it to your
00:33:33 -->
00:33:33
brothers.
00:33:37 -->
00:33:39
Don't mention your
00:33:39 -->
00:33:40
this dream to anyone.
00:33:44 -->
00:33:47
Up to now, the meaning is not known
00:33:47 -->
00:33:47
to us.
00:33:52 -->
00:33:53
That
00:33:55 -->
00:33:56
what does this
00:33:58 -->
00:33:59
dream mean?
00:34:01 -->
00:34:02
The planets,
00:34:03 -->
00:34:04
what do they represent?
00:34:06 -->
00:34:08
The sun and the moon,
00:34:09 -->
00:34:11
what do they refer to?
00:34:13 -->
00:34:15
So this is the why
00:34:15 -->
00:34:17
the wheel here
00:34:17 -->
00:34:18
is the final
00:34:19 -->
00:34:20
state
00:34:20 -->
00:34:21
of the
00:34:22 -->
00:34:24
knowing the meaning of this dream.
00:34:25 -->
00:34:27
So towards the end of the Surah,
00:34:29 -->
00:34:30
towards the end
00:34:32 -->
00:34:32
k?
00:34:43 -->
00:34:45
The meaning became clear.
00:34:49 -->
00:34:52
The meaning became so clear
00:34:53 -->
00:34:54
to Yusuf alaihi salaam
00:34:55 -->
00:34:56
to his father.
00:34:58 -->
00:35:01
That's why my dear brothers and sisters.
00:35:01 -->
00:35:02
So dreams
00:35:05 -->
00:35:06
are not understood
00:35:07 -->
00:35:09
as they appear.
00:35:14 -->
00:35:15
So Allah says
00:35:17 -->
00:35:17
in Surah
00:35:18 -->
00:35:19
towards the end of the Surah,
00:35:20 -->
00:35:20
the
00:35:21 -->
00:35:22
ruya mentioned
00:35:23 -->
00:35:24
in iron number 4,
00:35:25 -->
00:35:26
the interpretation
00:35:27 -->
00:35:29
of it in iron number 100.
00:35:32 -->
00:35:33
Allah says,
00:35:48 -->
00:35:50
So this is the final meaning of it.
00:35:51 -->
00:35:54
This is the final state of the what
00:35:54 -->
00:35:54
I saw
00:35:55 -->
00:35:56
when I
00:36:01 -->
00:36:02
was young.
00:36:26 -->
00:36:29
And he raised his parents high on the
00:36:29 -->
00:36:30
throne,
00:36:32 -->
00:36:34
and they fell down in prostration
00:36:35 -->
00:36:36
all before him.
00:36:38 -->
00:36:41
Now when he saw that, Yusuf alaihi salaam
00:36:42 -->
00:36:43
got the meaning.
00:36:44 -->
00:36:45
This is the final.
00:36:45 -->
00:36:47
This is the meaning of the. This
00:36:48 -->
00:36:49
is the
00:36:50 -->
00:36:53
This is the result of that dream.
00:36:55 -->
00:36:57
He said, oh my father,
00:36:57 -->
00:36:59
this is the fulfillment
00:36:59 -->
00:37:01
of my vision
00:37:01 -->
00:37:02
of old,
00:37:02 -->
00:37:04
that dream which I had
00:37:04 -->
00:37:07
long time ago. This is the fulfillment of
00:37:07 -->
00:37:07
it.
00:37:09 -->
00:37:10
So do you see
00:37:11 -->
00:37:12
here? He said,
00:37:15 -->
00:37:18
Had that we'll yeah. This is the we
00:37:18 -->
00:37:19
this is
00:37:19 -->
00:37:21
the fulfillment. This is the final,
00:37:23 -->
00:37:25
interpretation of it. This is the final,
00:37:26 -->
00:37:28
meaning of it. This is the result
00:37:29 -->
00:37:31
of that and the consequences
00:37:31 -->
00:37:32
of that dream.
00:37:35 -->
00:37:36
Because now
00:37:37 -->
00:37:38
we
00:37:39 -->
00:37:41
the 11 stars are his brothers,
00:37:42 -->
00:37:44
the sun and the moon, his father and
00:37:44 -->
00:37:45
his mother.
00:37:46 -->
00:37:48
He saw the sun and the moon. He
00:37:48 -->
00:37:50
didn't see his parents.
00:37:51 -->
00:37:52
So totally different.
00:37:53 -->
00:37:54
Totally different.
00:37:55 -->
00:37:56
K. Yes.
00:37:58 -->
00:37:59
The vision and the
00:38:00 -->
00:38:01
of the is
00:38:02 -->
00:38:02
true,
00:38:04 -->
00:38:07
but the meaning will be different. Not necessarily
00:38:09 -->
00:38:09
what's
00:38:10 -->
00:38:11
was seen in the dream
00:38:14 -->
00:38:15
is the
00:38:16 -->
00:38:17
reflected
00:38:17 -->
00:38:17
reality
00:38:19 -->
00:38:19
exactly.
00:38:21 -->
00:38:23
He saw 11 stars,
00:38:24 -->
00:38:25
sun and the moon. The reality,
00:38:26 -->
00:38:27
totally different.
00:38:28 -->
00:38:30
The stars are his brothers,
00:38:30 -->
00:38:32
sun and the moon, his parents.
00:38:34 -->
00:38:35
And this is the fulfillment
00:38:41 -->
00:38:44
of my vision of all. Allah has made
00:38:44 -->
00:38:45
it come true.
00:38:46 -->
00:38:48
Now this is the fulfillment of it.
00:38:49 -->
00:38:52
This is the final explanation of it.
00:38:53 -->
00:38:56
He was indeed good to me when he
00:38:56 -->
00:38:58
took me out of prison
00:38:58 -->
00:39:01
and brought you all here out of the
00:39:01 -->
00:39:01
desert,
00:39:02 -->
00:39:03
even after Satan
00:39:04 -->
00:39:05
had sown
00:39:05 -->
00:39:08
enmity between me and my brothers.
00:39:09 -->
00:39:11
Verily, my lord understands
00:39:12 -->
00:39:12
best
00:39:13 -->
00:39:15
the mysteries of all that he plans to
00:39:15 -->
00:39:16
do,
00:39:17 -->
00:39:19
for verily, he is full of knowledge and
00:39:19 -->
00:39:20
wisdom.
00:39:21 -->
00:39:22
So this is the 4th meaning
00:39:23 -->
00:39:24
of,
00:39:26 -->
00:39:27
the final
00:39:27 -->
00:39:28
state of something
00:39:29 -->
00:39:32
or the final consequence or the fulfillment of
00:39:32 -->
00:39:32
something.
00:39:34 -->
00:39:35
The 5th meaning
00:39:38 -->
00:39:40
the 5th meaning of the word
00:39:42 -->
00:39:43
is tafsir.
00:39:45 -->
00:39:45
Tafsir.
00:39:48 -->
00:39:50
And this what the Salaf
00:39:51 -->
00:39:52
were using, the 3 generations,
00:39:53 -->
00:39:55
and ibn Jabari
00:39:56 -->
00:39:58
always using this word
00:39:58 -->
00:39:59
in his tafsir.
00:40:00 -->
00:40:01
And he would say,
00:40:04 -->
00:40:07
the tafsir of this ayah is like this.
00:40:11 -->
00:40:12
Because
00:40:13 -->
00:40:15
the tafsir also here means explanation.
00:40:16 -->
00:40:18
Because what is the meaning of tafsir?
00:40:21 -->
00:40:22
What is fasalah?
00:40:23 -->
00:40:27
K. That means it becomes visible, becomes clear.
00:40:29 -->
00:40:31
So the mufasir is the one who makes
00:40:31 -->
00:40:32
the meaning to you clear.
00:40:35 -->
00:40:38
So here, the and the tongue of the
00:40:38 -->
00:40:38
Arabs
00:40:39 -->
00:40:40
means explanation,
00:40:44 -->
00:40:45
and it means also
00:40:46 -->
00:40:46
the
00:40:47 -->
00:40:47
return
00:40:55 -->
00:40:56
because
00:40:56 -->
00:40:57
the
00:40:58 -->
00:40:59
keep in mind now,
00:41:00 -->
00:41:01
the mufassir,
00:41:04 -->
00:41:07
when he is going through the meaning of
00:41:07 -->
00:41:08
the ayah,
00:41:09 -->
00:41:10
trying to
00:41:10 -->
00:41:11
explain it,
00:41:12 -->
00:41:14
what is going in his mind
00:41:14 -->
00:41:17
is going back and forth, back and forth.
00:41:18 -->
00:41:20
Maybe it means this. No.
00:41:20 -->
00:41:23
It means this. No. It goes like that.
00:41:24 -->
00:41:25
So there is this
00:41:26 -->
00:41:28
internal process back and forth. So
00:41:29 -->
00:41:32
he goes forward, then he returns.
00:41:32 -->
00:41:33
And finally,
00:41:33 -->
00:41:35
he will say, this is the,
00:41:37 -->
00:41:38
the meaning of the
00:41:39 -->
00:41:40
this particular
00:41:41 -->
00:41:42
higher.
00:41:43 -->
00:41:46
K. So you can see this is something
00:41:47 -->
00:41:47
internal
00:41:48 -->
00:41:51
with the mode of thinking and the process
00:41:51 -->
00:41:52
of thinking.
00:41:55 -->
00:41:55
So
00:41:57 -->
00:41:57
the
00:41:58 -->
00:42:00
the the more. He
00:42:01 -->
00:42:03
he goes through that
00:42:04 -->
00:42:05
to
00:42:05 -->
00:42:07
extract the exact meaning
00:42:08 -->
00:42:10
of the of the word
00:42:11 -->
00:42:13
to then he will say, this is the.
00:42:14 -->
00:42:15
This is the explanation
00:42:15 -->
00:42:17
of it. This is the of it.
00:42:19 -->
00:42:21
And this is always even Jeneel is using
00:42:21 -->
00:42:22
that
00:42:23 -->
00:42:23
terminology.
00:42:25 -->
00:42:26
You can
00:42:26 -->
00:42:27
refer to his,
00:42:27 -->
00:42:28
for example,
00:42:29 -->
00:42:30
volume number 3,
00:42:30 -->
00:42:31
I 184.
00:42:32 -->
00:42:32
Always, he
00:42:33 -->
00:42:34
he uses that,
00:42:34 -->
00:42:35
this terminology,
00:42:36 -->
00:42:36
the.
00:42:38 -->
00:42:38
Now
00:42:39 -->
00:42:41
so we have
00:42:43 -->
00:42:45
gone through 5 meanings
00:42:47 -->
00:42:48
of the word wheel.
00:42:50 -->
00:42:51
K.
00:42:53 -->
00:42:54
The first one,
00:42:54 -->
00:42:55
to return.
00:42:58 -->
00:43:00
The first one to reform, to amend.
00:43:03 -->
00:43:04
That means he fixed
00:43:06 -->
00:43:08
something. He fixed the saddle.
00:43:09 -->
00:43:10
It was broken
00:43:11 -->
00:43:12
when it is in transitive
00:43:12 -->
00:43:13
form.
00:43:15 -->
00:43:16
Also, the second meaning,
00:43:17 -->
00:43:18
this return
00:43:19 -->
00:43:20
and repetition.
00:43:26 -->
00:43:26
K?
00:43:29 -->
00:43:31
When a man refrains and return
00:43:31 -->
00:43:33
from doing something.
00:43:39 -->
00:43:41
We are boiling milk,
00:43:41 -->
00:43:42
and it is
00:43:43 -->
00:43:44
part of it is
00:43:44 -->
00:43:45
evaporating.
00:43:46 -->
00:43:47
So to you can say,
00:43:50 -->
00:43:52
Now the quantity of the milk
00:43:52 -->
00:43:53
is half
00:43:55 -->
00:43:55
to return,
00:43:57 -->
00:43:57
okay,
00:43:58 -->
00:43:59
to half of it.
00:44:00 -->
00:44:03
It was here. Now it reduced
00:44:04 -->
00:44:05
when you say
00:44:08 -->
00:44:09
or when it's curdled.
00:44:17 -->
00:44:19
The third meaning, when it's solidified,
00:44:20 -->
00:44:21
curdled.
00:44:24 -->
00:44:25
The milk
00:44:26 -->
00:44:26
curdled,
00:44:27 -->
00:44:28
became so dense.
00:44:31 -->
00:44:34
The fourth meaning, the final state of something,
00:44:34 -->
00:44:36
the fulfillment of it,
00:44:37 -->
00:44:38
final meaning of it.
00:44:38 -->
00:44:40
And that is what is mentioned in Surat
00:44:40 -->
00:44:41
Youssef.
00:44:43 -->
00:44:44
The interpretation,
00:44:45 -->
00:44:46
what is the final meaning
00:44:46 -->
00:44:49
of the inter of this of the eye
00:44:49 -->
00:44:50
of the vision that he had
00:44:51 -->
00:44:52
in the
00:44:53 -->
00:44:55
in the beginning of the Surah.
00:44:57 -->
00:44:59
And the 5th meaning is the tafsir.
00:45:00 -->
00:45:02
All these are linguistic
00:45:03 -->
00:45:04
lexical meanings.
00:45:06 -->
00:45:07
Now
00:45:07 -->
00:45:10
we'll go into the meaning of
00:45:10 -->
00:45:11
in
00:45:12 -->
00:45:13
the Quran context
00:45:14 -->
00:45:15
and the Hadith context.
00:45:17 -->
00:45:18
Meaning of
00:45:18 -->
00:45:21
according to the Quran, according to the sunnah.
00:45:27 -->
00:45:27
Allah
00:45:28 -->
00:45:29
and this ayah, we
00:45:29 -->
00:45:30
went through it
00:45:33 -->
00:45:34
in the last session,
00:45:36 -->
00:45:37
but we'll go through it quickly,
00:45:38 -->
00:45:40
which is number 7 in.
00:46:08 -->
00:46:11
And here, you pose, you stop.
00:46:13 -->
00:46:16
That's why you find Allah or some you
00:46:16 -->
00:46:18
find little meme that you don't
00:46:19 -->
00:46:20
you have to
00:46:22 -->
00:46:23
pose here.
00:46:34 -->
00:46:35
So Allah
00:46:35 -->
00:46:36
is telling us here
00:46:42 -->
00:46:45
The it is who send down upon your
00:46:45 -->
00:46:45
heart
00:46:47 -->
00:46:48
the
00:46:48 -->
00:46:49
book,
00:46:49 -->
00:46:50
the Quran.
00:46:52 -->
00:46:54
So in it, in this Quran, ayat,
00:46:56 -->
00:46:56
unequivocal,
00:46:57 -->
00:46:58
very clear.
00:47:00 -->
00:47:01
Muhammed.
00:47:03 -->
00:47:05
That means the meaning is
00:47:06 -->
00:47:06
clear.
00:47:08 -->
00:47:09
Anyone understands.
00:47:13 -->
00:47:14
Everyone knows.
00:47:15 -->
00:47:16
This is.
00:47:19 -->
00:47:20
And why there are,
00:47:23 -->
00:47:25
which are not clear,
00:47:25 -->
00:47:28
as a test. Allah testing us
00:47:29 -->
00:47:31
who will believe in all of them and
00:47:31 -->
00:47:33
who will follow the
00:47:33 -->
00:47:34
and leave the.
00:47:35 -->
00:47:35
And the,
00:47:36 -->
00:47:37
if you
00:47:40 -->
00:47:42
put the which is
00:47:42 -->
00:47:44
next to the which is,
00:47:45 -->
00:47:47
the meaning becomes clear to you. For example,
00:47:53 -->
00:47:55
it is we who sent down the the
00:47:55 -->
00:47:57
reminder, the remembrance of,
00:47:58 -->
00:48:00
and it is we or us that is
00:48:00 -->
00:48:02
going to safeguard it and protect it.
00:48:03 -->
00:48:05
So this what is this we we?
00:48:07 -->
00:48:10
This pronoun, does it mean plurality?
00:48:11 -->
00:48:14
More than 1. Like, the Christians, they use
00:48:14 -->
00:48:15
this ayah.
00:48:16 -->
00:48:18
So this is a proof from the Quran
00:48:18 -->
00:48:18
that,
00:48:19 -->
00:48:20
supports the
00:48:20 -->
00:48:23
doctrine of the holy trinity, the father, the
00:48:23 -->
00:48:24
son, and the holy ghost.
00:48:29 -->
00:48:31
And they ignore the where
00:48:32 -->
00:48:33
Allah said,
00:48:35 -->
00:48:37
your your god is only 1.
00:48:39 -->
00:48:40
So this
00:48:41 -->
00:48:43
exposes them. So when we put
00:48:46 -->
00:48:47
next to the
00:48:49 -->
00:48:51
so we understand we here is the
00:48:52 -->
00:48:53
doesn't,
00:48:54 -->
00:48:56
mean plurality.
00:48:56 -->
00:48:58
It means there's just
00:48:58 -->
00:48:58
respect,
00:48:59 -->
00:48:59
reverence.
00:49:00 -->
00:49:03
Like, royal we. This is the royal we.
00:49:05 -->
00:49:06
But the one who has disease in the
00:49:06 -->
00:49:09
heart, they will leave the muhamkam and follow
00:49:09 -->
00:49:10
them with the shaba.
00:49:13 -->
00:49:14
So they are that are muhamkam
00:49:15 -->
00:49:16
here.
00:49:17 -->
00:49:20
These are the basic ayat fundamentals. You have
00:49:20 -->
00:49:21
to refer to them.
00:49:23 -->
00:49:24
These are the fundamentals.
00:49:26 -->
00:49:26
So if you
00:49:27 -->
00:49:29
want to understand the rest of the ayat
00:49:29 -->
00:49:30
that are
00:49:31 -->
00:49:32
unclear,
00:49:32 -->
00:49:35
take them to compare them to the, then
00:49:35 -->
00:49:37
the meaning becomes clear to you.
00:49:39 -->
00:49:40
But they are the,
00:49:41 -->
00:49:41
the,
00:49:42 -->
00:49:43
the foundation of the book,
00:49:46 -->
00:49:47
the mother of the book considered.
00:49:48 -->
00:49:49
Then Allah
00:49:51 -->
00:49:54
said, those who have disease in their heart,
00:49:54 -->
00:49:56
they will leave the and follow with
00:50:00 -->
00:50:02
K? So those who have disease in their
00:50:02 -->
00:50:05
hearts, they follow the path thereof that is
00:50:05 -->
00:50:06
not of,
00:50:07 -->
00:50:08
clear.
00:50:09 -->
00:50:10
They follow.
00:50:11 -->
00:50:11
Why?
00:50:14 -->
00:50:15
Seeking discord
00:50:17 -->
00:50:19
and seeking to cause
00:50:21 -->
00:50:21
doubt,
00:50:23 -->
00:50:25
k, to the believers.
00:50:29 -->
00:50:31
That is what the says,
00:50:33 -->
00:50:36
and they are trying to know it's the
00:50:36 -->
00:50:36
will.
00:50:40 -->
00:50:40
K?
00:50:41 -->
00:50:43
The exact meaning of it.
00:50:45 -->
00:50:48
K? Well and especially when it comes to
00:50:48 -->
00:50:48
the,
00:50:50 -->
00:50:52
the verses about
00:50:54 -->
00:50:54
Allah
00:50:55 -->
00:50:56
Allah's person,
00:50:57 -->
00:50:58
Allah's attributes.
00:51:00 -->
00:51:01
No one would know
00:51:02 -->
00:51:03
what is the reality.
00:51:04 -->
00:51:08
How's Allah's face? How's Allah's hand? No one
00:51:08 -->
00:51:08
knows this,
00:51:10 -->
00:51:11
but you have to believe in all of
00:51:11 -->
00:51:12
them.
00:51:13 -->
00:51:14
Then Allah said,
00:51:19 -->
00:51:19
So here,
00:51:21 -->
00:51:22
if
00:51:23 -->
00:51:24
you post,
00:51:25 -->
00:51:26
the meaning becomes
00:51:29 -->
00:51:32
No one knows the final meaning of it.
00:51:33 -->
00:51:35
What is the reality of it?
00:51:35 -->
00:51:37
Like, the attributes of Allah.
00:51:39 -->
00:51:40
How?
00:51:40 -->
00:51:41
These attributes.
00:51:42 -->
00:51:45
The how. We believe in them,
00:51:45 -->
00:51:47
but we don't know the how.
00:51:49 -->
00:51:49
How?
00:51:50 -->
00:51:51
We don't know.
00:51:51 -->
00:51:54
So here, if I pause and I start,
00:51:55 -->
00:51:57
the meaning of here means
00:51:58 -->
00:51:59
the fulfillment of it, the final
00:52:00 -->
00:52:02
meaning of it, and that's only Allah knows.
00:52:04 -->
00:52:06
But if I continue and I read it
00:52:06 -->
00:52:07
like this,
00:52:12 -->
00:52:14
then this the wow after
00:52:15 -->
00:52:17
becomes a connector, has not,
00:52:18 -->
00:52:19
which means here,
00:52:22 -->
00:52:23
the scholars,
00:52:24 -->
00:52:25
those who
00:52:26 -->
00:52:28
are grounded well ground
00:52:31 -->
00:52:31
in the gene,
00:52:32 -->
00:52:33
okay,
00:52:33 -->
00:52:34
firmly grounded
00:52:35 -->
00:52:36
in the knowledge,
00:52:36 -->
00:52:38
they know it's belief.
00:52:39 -->
00:52:40
They know it's belief.
00:52:41 -->
00:52:43
That's why Naba said,
00:52:43 -->
00:52:45
I am from those who are well grounded
00:52:45 -->
00:52:48
in knowledge, and they know it's that wheel.
00:52:49 -->
00:52:51
So here, when what I've not passed meant,
00:52:51 -->
00:52:52
I know it's.
00:52:53 -->
00:52:54
It's
00:52:55 -->
00:52:56
if we
00:52:56 -->
00:52:59
continue the recitation, the reading. But if we
00:52:59 -->
00:53:00
pause
00:53:00 -->
00:53:01
here,
00:53:01 -->
00:53:03
the meaning is different.
00:53:04 -->
00:53:05
It means only
00:53:05 -->
00:53:06
Allah knows
00:53:07 -->
00:53:07
the
00:53:08 -->
00:53:09
exact meanings
00:53:10 -->
00:53:10
of this
00:53:11 -->
00:53:11
ayaat,
00:53:12 -->
00:53:13
which
00:53:14 -->
00:53:16
are mentioned in the Quran.
00:53:19 -->
00:53:21
And then that case,
00:53:24 -->
00:53:25
so those who are
00:53:28 -->
00:53:30
established in the deen,
00:53:33 -->
00:53:36
well grounded in the knowledge, they say,
00:53:37 -->
00:53:40
we believe in all of these verses, the
00:53:40 -->
00:53:41
ayat, whether they
00:53:43 -->
00:53:45
are all from our all
00:53:47 -->
00:53:49
from our Lord.
00:53:54 -->
00:53:56
And none will grasp this message,
00:53:56 -->
00:53:59
the message of men of understanding.
00:54:01 -->
00:54:02
Also, Allah says
00:54:04 -->
00:54:07
so here in this ayah, in Adi Imran,
00:54:07 -->
00:54:08
ayah number 7,
00:54:10 -->
00:54:12
theta wheel there, it can mean tafsir, and
00:54:12 -->
00:54:14
it can mean the
00:54:14 -->
00:54:15
the final
00:54:16 -->
00:54:19
interpretation of it, which is only Allah knows
00:54:19 -->
00:54:21
the meaning of it.
00:54:23 -->
00:54:25
K. So that is from the Quran now.
00:54:26 -->
00:54:27
Another
00:54:27 -->
00:54:29
meaning of the
00:54:30 -->
00:54:32
in Surat An Nisa, a 59.
00:54:34 -->
00:54:35
Says,
00:54:46 -->
00:54:47
The internals are too.
00:55:02 -->
00:55:03
So what's the meaning of here?
00:55:05 -->
00:55:07
Which of the 5 meanings mentioned?
00:55:10 -->
00:55:11
All you who believe,
00:55:12 -->
00:55:13
obey Allah
00:55:13 -->
00:55:14
and obey the messenger,
00:55:15 -->
00:55:16
and those
00:55:16 -->
00:55:18
charged with authority among you.
00:55:19 -->
00:55:22
If you differ in anything among yourselves,
00:55:22 -->
00:55:25
refer it to Allah and his messenger.
00:55:26 -->
00:55:28
If you do believe in Allah on the
00:55:28 -->
00:55:28
last day,
00:55:29 -->
00:55:30
that is best
00:55:32 -->
00:55:34
and most suitable for final
00:55:34 -->
00:55:35
determination.
00:55:37 -->
00:55:38
So Asar ut Aweelah,
00:55:39 -->
00:55:40
this is the
00:55:41 -->
00:55:42
which
00:55:45 -->
00:55:46
meaning? Which meaning?
00:55:47 -->
00:55:49
The 4th one,
00:55:49 -->
00:55:51
the final estate, just like
00:55:51 -->
00:55:52
the interpretation
00:55:53 -->
00:55:55
of the dream of Yusuf
00:55:58 -->
00:56:02
Ishmael alaihis salaam that we're the same here.
00:56:03 -->
00:56:03
So Allah
00:56:04 -->
00:56:05
is telling us,
00:56:07 -->
00:56:09
all you who believe.
00:56:12 -->
00:56:13
And obey the messenger
00:56:18 -->
00:56:19
Pay attention.
00:56:20 -->
00:56:21
He didn't
00:56:21 -->
00:56:23
mention the verb the verb
00:56:26 -->
00:56:27
He didn't say that.
00:56:35 -->
00:56:36
No?
00:56:39 -->
00:56:40
What does this mean?
00:56:42 -->
00:56:43
It means
00:56:43 -->
00:56:44
I have to obey Allah.
00:56:45 -->
00:56:46
I have to obey the
00:56:48 -->
00:56:50
all times under all circumstances.
00:56:52 -->
00:56:53
But the one who is in authority,
00:56:53 -->
00:56:54
not always,
00:56:55 -->
00:56:56
it is conditional.
00:56:59 -->
00:57:00
I obey
00:57:00 -->
00:57:01
my ruler
00:57:01 -->
00:57:03
as long as he
00:57:05 -->
00:57:08
does not command me to do something against
00:57:08 -->
00:57:10
what Allah said or the prophet
00:57:10 -->
00:57:11
said.
00:57:14 -->
00:57:15
So there is no absolute
00:57:16 -->
00:57:17
obedience for the ruler
00:57:18 -->
00:57:19
and those are necessary.
00:57:21 -->
00:57:22
Their obedience
00:57:24 -->
00:57:24
is conditional.
00:57:27 -->
00:57:28
What will it Amri mean?
00:57:31 -->
00:57:34
They command you to obey Allah. By the
00:57:34 -->
00:57:36
messenger, you say we hear and obey.
00:57:38 -->
00:57:40
But the moment they command you to disobey
00:57:40 -->
00:57:41
Allah, disobey his messenger,
00:57:42 -->
00:57:44
you don't obey that.
00:57:44 -->
00:57:45
Then Allah said,
00:57:54 -->
00:57:55
This is a condition,
00:57:57 -->
00:57:57
if conditional.
00:57:58 -->
00:57:59
Whenever
00:58:02 -->
00:58:03
you have a dispute.
00:58:07 -->
00:58:08
So
00:58:08 -->
00:58:11
shayin, remember. Remember. Remember.
00:58:11 -->
00:58:12
Undefined.
00:58:15 -->
00:58:16
Common noun.
00:58:18 -->
00:58:21
And we mentioned many times when there is
00:58:23 -->
00:58:25
common noun, undefined,
00:58:25 -->
00:58:27
because you can make
00:58:27 -->
00:58:30
it by adding al, a shade.
00:58:31 -->
00:58:32
It denotes generality.
00:58:34 -->
00:58:36
So Allah is saying, if you dispute,
00:58:37 -->
00:58:39
if you have any difference,
00:58:39 -->
00:58:39
any
00:58:40 -->
00:58:40
dispute,
00:58:43 -->
00:58:43
irrespective
00:58:44 -->
00:58:45
of the magnitude
00:58:45 -->
00:58:46
of this dispute,
00:58:47 -->
00:58:49
big, small, shay, anything,
00:58:51 -->
00:58:53
the internal zar to shay,
00:58:54 -->
00:58:54
unfortunately,
00:58:55 -->
00:58:57
Muslims, they do not apply this aya.
00:58:58 -->
00:59:01
If we apply this aya in our life,
00:59:02 -->
00:59:03
whenever we have dispute,
00:59:03 -->
00:59:05
we take it to the book of Allah,
00:59:05 -->
00:59:07
to the sunnah of the prophet,
00:59:08 -->
00:59:09
the problems will be minimized.
00:59:12 -->
00:59:13
But we don't do that.
00:59:14 -->
00:59:16
So Allah commands us
00:59:18 -->
00:59:20
whenever you dispute, you argue about anything. What
00:59:20 -->
00:59:21
can you do?
00:59:25 -->
00:59:26
Take it
00:59:26 -->
00:59:27
to the
00:59:28 -->
00:59:28
the
00:59:29 -->
00:59:29
sunnah
00:59:30 -->
00:59:30
of
00:59:31 -->
00:59:31
the
00:59:32 -->
00:59:32
prophet
00:59:33 -->
00:59:35
This is a threat warning.
00:59:36 -->
00:59:38
In other words, Allah is saying, only those
00:59:38 -->
00:59:41
who believe in Allah on the last day,
00:59:41 -->
00:59:44
they take the dispute and refer them to
00:59:44 -->
00:59:44
the.
00:59:48 -->
00:59:49
If you
00:59:50 -->
00:59:51
truly believe in Allah
00:59:52 -->
00:59:53
and his messenger,
00:59:53 -->
00:59:54
you will
00:59:55 -->
00:59:56
always seek
00:59:57 -->
00:59:59
solution for your problems in the kitab
01:00:12 -->
01:00:15
So if you differ in any matter, anything,
01:00:15 -->
01:00:17
any dispute among yourselves,
01:00:17 -->
01:00:18
refer it, take it.
01:00:21 -->
01:00:23
You do believe in Allah.
01:00:23 -->
01:00:24
Then
01:00:24 -->
01:00:25
Allah said,
01:00:31 -->
01:00:33
taking your disputes to the
01:00:35 -->
01:00:37
that will be the best for you.
01:00:38 -->
01:00:39
The final decision,
01:00:40 -->
01:00:41
the final determination,
01:00:43 -->
01:00:45
the best solution for you.
01:00:50 -->
01:00:51
Means the final
01:00:54 -->
01:00:55
decision of the matter,
01:00:56 -->
01:00:57
the final determination.
01:00:59 -->
01:00:59
When you
01:01:00 -->
01:01:03
take everything to the Kitab al Sunnah, that
01:01:03 -->
01:01:04
is the best solution
01:01:04 -->
01:01:06
and the ultimate solution
01:01:06 -->
01:01:07
and the most
01:01:07 -->
01:01:08
suitable
01:01:09 -->
01:01:09
answer
01:01:10 -->
01:01:12
for all your disputes.
01:01:13 -->
01:01:13
Suitable
01:01:14 -->
01:01:17
and most suitable for final determination.
01:01:33 -->
01:01:34
The meaning of
01:01:35 -->
01:01:36
means
01:01:36 -->
01:01:37
reward.
01:01:38 -->
01:01:41
This is the the best reward for you
01:01:41 -->
01:01:43
because that is the final
01:01:43 -->
01:01:46
state of what will happen to the believers
01:01:46 -->
01:01:47
in the Jannah.
01:01:48 -->
01:01:50
So when you take always your
01:01:51 -->
01:01:51
dispute
01:01:52 -->
01:01:53
to Kitab al Sunnah,
01:01:53 -->
01:01:55
that's the best for you,
01:01:56 -->
01:01:57
and you will be rewarded.
01:01:57 -->
01:01:59
And that will be the final
01:02:00 -->
01:02:01
estate
01:02:02 -->
01:02:03
for you
01:02:04 -->
01:02:05
because you always
01:02:06 -->
01:02:08
when you differ, you go back to Kitab
01:02:08 -->
01:02:09
al Shirkuh.
01:02:10 -->
01:02:10
So
01:02:11 -->
01:02:12
that means you are going
01:02:13 -->
01:02:14
Your final
01:02:15 -->
01:02:15
status
01:02:15 -->
01:02:17
and affairs will be.
01:02:22 -->
01:02:24
You will be in the best state, and
01:02:24 -->
01:02:26
the final state of your
01:02:27 -->
01:02:28
affairs and your matcha
01:02:29 -->
01:02:32
is that you will end up in the
01:02:32 -->
01:02:33
Jannah. That will be your
01:02:34 -->
01:02:35
final state.
01:02:35 -->
01:02:37
You will end up in the Jannah
01:02:37 -->
01:02:40
because always you abide by Kitab and Sunnah,
01:02:40 -->
01:02:42
and whenever there is an issue, you take
01:02:42 -->
01:02:44
it to Kitab and Sunnah,
01:02:44 -->
01:02:46
and that what will happen to the believers.
01:02:46 -->
01:02:49
So that's why Allah warned,
01:02:52 -->
01:02:53
well, take it to
01:02:54 -->
01:02:54
Allah
01:02:55 -->
01:02:56
and the messenger
01:02:56 -->
01:02:57
if
01:02:57 -->
01:02:58
you
01:02:58 -->
01:03:01
believe in Allah on the last day. So
01:03:01 -->
01:03:02
those who take it
01:03:02 -->
01:03:04
to Kitab and Sunnah, they dispute.
01:03:05 -->
01:03:07
They will be first of all, in the
01:03:07 -->
01:03:10
junior, that will be the final and the
01:03:10 -->
01:03:11
best solution.
01:03:11 -->
01:03:14
And secondly, also, the final statement
01:03:15 -->
01:03:15
will be
01:03:17 -->
01:03:17
admission
01:03:18 -->
01:03:20
in the Jannah admission in the Jannah
01:03:21 -->
01:03:22
and receiving
01:03:22 -->
01:03:23
Allah's,
01:03:24 -->
01:03:25
pleasure and Allah's
01:03:27 -->
01:03:28
reward.
01:03:35 -->
01:03:38
So we'll stop at this point,
01:03:39 -->
01:03:40
and will continue
01:03:40 -->
01:03:43
the topic in the in the coming session.
01:03:43 -->
01:03:44
May Allah
01:03:46 -->
01:03:48
increase our knowledge in the deen, and
01:03:49 -->
01:03:50
may
01:03:51 -->
01:03:53
Allah forgive us all false and mistakes and
01:03:53 -->
01:03:55
ignorant ignorance, and may Allah
01:03:59 -->
01:04:02
give us to remain steadfast on this beautiful
01:04:02 -->
01:04:03
deed
01:04:05 -->
01:04:07
until we breathe our loss and find our
01:04:07 -->
01:04:09
hope. Our lord, please all of us.
01:04:10 -->
01:04:11
May Allah
01:04:12 -->
01:04:15
guide our to the and unite our hearts
01:04:15 -->
01:04:16
in the Amen.
01:04:17 -->
01:04:19
And may Allah reward all of you, my
01:04:19 -->
01:04:22
dear brothers and sisters, immensely for your patience
01:04:22 -->
01:04:23
and attendance.
01:05:04 -->
01:05:05
For the
01:05:06 -->
01:05:06
lesson.
01:05:06 -->
01:05:08
We will now open up today's q and
01:05:08 -->
01:05:09
a session.
01:05:10 -->
01:05:12
Currently, I haven't received any questions, but we
01:05:12 -->
01:05:14
will wait for a moment for to let
01:05:14 -->
01:05:16
people send in their questions now.
01:05:17 -->
01:05:17
Yeah.
01:06:20 -->
01:06:22
First of all, is it clear to everyone?
01:06:28 -->
01:06:29
Sorry,
01:06:31 -->
01:06:32
This is the first question.
01:06:33 -->
01:06:35
Is the is the topic clear to everyone?
01:06:35 -->
01:06:37
I want to make sure that it it
01:06:37 -->
01:06:38
is understood.
01:07:00 -->
01:07:02
Yes, We'll take the first questions.
01:07:03 -->
01:07:04
Okay.
01:07:06 -->
01:07:09
Is it allowed for a brother who still
01:07:09 -->
01:07:10
lives at their parents' home
01:07:11 -->
01:07:13
to tell his sister who hasn't lived in
01:07:13 -->
01:07:14
that household
01:07:14 -->
01:07:16
for almost 30 years
01:07:16 -->
01:07:19
to contribute to annual utility bills?
01:07:20 -->
01:07:22
He is asking for a €1,000,
01:07:23 -->
01:07:24
out of almost 3,900.
01:07:25 -->
01:07:26
And,
01:07:27 -->
01:07:29
additional information is that the father is disabled
01:07:29 -->
01:07:31
and the mother has passed away,
01:07:31 -->
01:07:33
and no inheritance was distributed
01:07:34 -->
01:07:35
for that loan.
01:07:41 -->
01:07:43
Okay. So he is he is the one
01:07:43 -->
01:07:45
who is living in the house.
01:07:47 -->
01:07:47
K.
01:07:48 -->
01:07:50
And he's asking his sister
01:07:51 -->
01:07:53
who's not living in the house, who's not
01:07:53 -->
01:07:54
using
01:07:54 -->
01:07:55
and utilizing
01:07:55 -->
01:07:56
the
01:07:56 -->
01:07:57
the the facility,
01:07:59 -->
01:08:01
and he's not the one who is using
01:08:01 -->
01:08:02
the water and electricity.
01:08:07 -->
01:08:09
And yet he is asking her to pay
01:08:09 -->
01:08:10
for the bills.
01:08:15 -->
01:08:17
He has no right to ask for that
01:08:20 -->
01:08:23
because he is not living with him in
01:08:23 -->
01:08:24
the same house.
01:08:27 -->
01:08:29
So he's the one who's living in the
01:08:29 -->
01:08:30
house,
01:08:32 -->
01:08:33
so he has to
01:08:34 -->
01:08:35
pay the bills,
01:08:36 -->
01:08:36
not her.
01:08:37 -->
01:08:40
However, if he wants to do this willingly
01:08:41 -->
01:08:41
to help Anne,
01:08:42 -->
01:08:42
that's
01:08:44 -->
01:08:45
up to her.
01:08:46 -->
01:08:46
Is
01:08:47 -->
01:08:49
it compulsory? Is it obligatory
01:08:50 -->
01:08:51
to pay
01:08:52 -->
01:08:54
while he is the one who's living there
01:08:55 -->
01:08:57
and not her? The answer, no.
01:08:57 -->
01:08:59
I hope this is clear to the question.
01:09:10 -->
01:09:12
The second question is, when should we not
01:09:12 -->
01:09:14
disobey the ruler?
01:09:16 -->
01:09:19
As long as you are not commanded to
01:09:19 -->
01:09:20
do something, halal.
01:09:22 -->
01:09:24
The moment you are commanded to do something
01:09:24 -->
01:09:26
haram, you don't
01:09:26 -->
01:09:26
obey.
01:09:27 -->
01:09:29
If you are not commanded to do something
01:09:29 -->
01:09:30
haram,
01:09:30 -->
01:09:31
this is the belief.
01:09:36 -->
01:09:37
We hear and obey,
01:09:37 -->
01:09:38
as the prophet
01:09:39 -->
01:09:41
said in the hadith of father.
01:09:43 -->
01:09:44
He said,
01:09:50 -->
01:09:53
So you set you hear and you obey
01:09:53 -->
01:09:55
even if the ruler is a a slave
01:09:55 -->
01:09:56
from Abyssinia.
01:09:58 -->
01:10:00
As long as he's not asking you to
01:10:00 -->
01:10:01
do something against
01:10:04 -->
01:10:05
the
01:10:05 -->
01:10:06
something against
01:10:06 -->
01:10:07
the,
01:10:08 -->
01:10:09
goes against the, you
01:10:13 -->
01:10:13
obey.
01:10:15 -->
01:10:17
The moment you are commanded to do something
01:10:17 -->
01:10:20
haram, you don't obey. That's it. Very simple.
01:10:22 -->
01:10:25
There's no obedience for anyone,
01:10:26 -->
01:10:27
any servant, anyone,
01:10:30 -->
01:10:32
k, if it leads to the disobedience of
01:10:32 -->
01:10:33
Allah.
01:10:34 -->
01:10:35
Next question, please.
01:10:42 -->
01:10:45
Third question is, do we consider all these
01:10:45 -->
01:10:47
meanings when we hear the word?
01:10:50 -->
01:10:51
No. No.
01:10:51 -->
01:10:54
You will find the relative meaning. That's why
01:10:54 -->
01:10:55
you need to,
01:10:57 -->
01:10:59
refer to the books of the Tafsirs.
01:11:00 -->
01:11:03
The books of Tafsir. For example, if you,
01:11:03 -->
01:11:06
you'll find most of the the meanings,
01:11:07 -->
01:11:08
here.
01:11:09 -->
01:11:12
They are, I mean, interconnected. For example, it
01:11:12 -->
01:11:13
is the final
01:11:14 -->
01:11:15
phase of something,
01:11:16 -->
01:11:18
the, the best solution of something.
01:11:19 -->
01:11:21
K. It is the, the of
01:11:22 -->
01:11:24
it. Even if it is also,
01:11:25 -->
01:11:28
the meaning of that, it is solid because
01:11:28 -->
01:11:29
now you formulated
01:11:29 -->
01:11:33
the final opinion. And this opinion you formulated,
01:11:33 -->
01:11:34
now it is solid.
01:11:35 -->
01:11:37
Okay. It is based on solid ground.
01:11:38 -->
01:11:41
So you can see the meanings are intertwined,
01:11:42 -->
01:11:43
but not necessarily
01:11:44 -->
01:11:44
all these
01:11:45 -->
01:11:47
meaning should be should be taken.
01:11:49 -->
01:11:51
I hope this is clear to the question
01:11:51 -->
01:11:51
now.
01:11:58 -->
01:11:59
Next question, please.
01:12:01 -->
01:12:03
So the 4th question is,
01:12:05 -->
01:12:07
there is a woman's class for exercising,
01:12:08 -->
01:12:11
but she plays quiet music, which I requested
01:12:11 -->
01:12:13
for her to stop, but she doesn't agree
01:12:13 -->
01:12:14
due to health reasons.
01:12:15 -->
01:12:17
I she I need to do due to
01:12:17 -->
01:12:19
health reasons, I need to do certain exercises.
01:12:20 -->
01:12:21
So how should we deal with this?
01:12:26 -->
01:12:27
There's a woman's
01:12:27 -->
01:12:29
class for exercise,
01:12:29 -->
01:12:32
but she plays quiet music. I requested
01:12:33 -->
01:12:34
her to stop it,
01:12:34 -->
01:12:38
but she didn't agree. Due to health reasons,
01:12:38 -->
01:12:39
I need to do some
01:12:40 -->
01:12:40
exercises.
01:12:43 -->
01:12:45
If she's a Muslim,
01:12:47 -->
01:12:48
okay,
01:12:49 -->
01:12:49
you
01:12:50 -->
01:12:53
approach her and tell her this is Haram.
01:12:55 -->
01:12:57
I know that many of those 2 women
01:12:57 -->
01:13:00
must the Muslims by name, they're not practicing
01:13:00 -->
01:13:01
Muslims.
01:13:02 -->
01:13:04
And if it is really
01:13:05 -->
01:13:08
essential and important for you to do,
01:13:09 -->
01:13:10
these exercises
01:13:11 -->
01:13:13
in this place,
01:13:14 -->
01:13:15
then you can,
01:13:15 -->
01:13:17
put the Quran and listen to the Quran
01:13:18 -->
01:13:20
while you are doing your exercise. Just
01:13:21 -->
01:13:23
put the headphones on and listen to the
01:13:23 -->
01:13:23
Quran.
01:13:24 -->
01:13:25
That will solve the problem,
01:13:27 -->
01:13:27
Next.
01:13:33 -->
01:13:35
Next question. Dear honorable,
01:13:36 -->
01:13:37
is permissible
01:13:37 -->
01:13:40
is it permissible to keep the or ablution
01:13:40 -->
01:13:42
from morning prayer to prayer if I don't
01:13:42 -->
01:13:43
break my ablution?
01:13:51 -->
01:13:53
Would you mind repeating the question?
01:13:55 -->
01:13:57
Yes. So is it permissible
01:13:57 -->
01:13:58
to keep the wudu
01:13:59 -->
01:14:00
or ablution
01:14:00 -->
01:14:02
from the morning prayer to prayer
01:14:02 -->
01:14:04
if I don't break my ablution?
01:14:05 -->
01:14:05
The
01:14:06 -->
01:14:08
I'll say yes. It is permissible.
01:14:09 -->
01:14:10
It is permissible
01:14:11 -->
01:14:11
that
01:14:13 -->
01:14:14
you keep the
01:14:16 -->
01:14:17
for morning prayer to Asia.
01:14:19 -->
01:14:20
But
01:14:20 -->
01:14:23
question, is it permissible? The answer, yes.
01:14:23 -->
01:14:24
Is it recommended?
01:14:25 -->
01:14:25
No.
01:14:26 -->
01:14:28
It's not recommended. The what is recommended? That
01:14:28 -->
01:14:30
if you renew, they will do.
01:14:31 -->
01:14:33
Though it it did integrate just to refresh
01:14:33 -->
01:14:34
and
01:14:36 -->
01:14:38
and feel good.
01:14:38 -->
01:14:39
So if you
01:14:39 -->
01:14:40
renew
01:14:41 -->
01:14:44
it, okay, because the reward of we all
01:14:44 -->
01:14:45
know of it.
01:14:46 -->
01:14:47
We all know
01:14:48 -->
01:14:49
the reward of the that
01:14:50 -->
01:14:52
all the sins washed away,
01:14:53 -->
01:14:55
k, either with the first drops of the
01:14:55 -->
01:14:57
water or the last drops of the water
01:14:57 -->
01:15:00
until all the sins, they come from underneath
01:15:00 -->
01:15:01
the the nails.
01:15:02 -->
01:15:03
K?
01:15:03 -->
01:15:04
But
01:15:04 -->
01:15:06
some people, they may be able
01:15:07 -->
01:15:09
to maintain their will do,
01:15:11 -->
01:15:12
but
01:15:12 -->
01:15:13
from,
01:15:15 -->
01:15:16
what,
01:15:18 -->
01:15:20
he or she didn't go to the toilet?
01:15:22 -->
01:15:23
He didn't release gas?
01:15:26 -->
01:15:29
K. Or he is trying to
01:15:33 -->
01:15:33
control,
01:15:34 -->
01:15:36
though he is in need to answer the
01:15:36 -->
01:15:36
call of nature.
01:15:37 -->
01:15:39
If that is the case, he should not.
01:15:40 -->
01:15:42
You need to go and
01:15:43 -->
01:15:46
relieve yourself. You need to go and answer
01:15:46 -->
01:15:47
the call of nature.
01:15:48 -->
01:15:50
For some people, they are lazy.
01:15:52 -->
01:15:52
K?
01:15:54 -->
01:15:55
So they don't want.
01:15:57 -->
01:16:00
So in the salah, they are not concentrating.
01:16:01 -->
01:16:02
That's why the prophet
01:16:03 -->
01:16:03
said,
01:16:14 -->
01:16:15
K?
01:16:16 -->
01:16:16
So
01:16:17 -->
01:16:18
there's no salah
01:16:19 -->
01:16:20
in the presence of food
01:16:22 -->
01:16:24
or when he is in a dire need
01:16:24 -->
01:16:26
to answer the call of nature,
01:16:27 -->
01:16:28
either to pass water
01:16:29 -->
01:16:29
or
01:16:30 -->
01:16:30
to defecate.
01:16:33 -->
01:16:35
K? So the ulama, they
01:16:36 -->
01:16:38
said, if you are in need, then
01:16:40 -->
01:16:41
this is.
01:16:41 -->
01:16:43
The minimum can be said about it because
01:16:43 -->
01:16:44
you are not concentrating
01:16:47 -->
01:16:48
in your salah.
01:16:50 -->
01:16:50
K?
01:16:51 -->
01:16:53
And some of the, they say the salah
01:16:53 -->
01:16:54
is invalid
01:16:55 -->
01:16:57
because the hadith says, la salata.
01:16:57 -->
01:16:59
There's no salah.
01:16:59 -->
01:17:00
They consider it
01:17:01 -->
01:17:01
not valid.
01:17:05 -->
01:17:05
K?
01:17:08 -->
01:17:10
But for example, you came from the office
01:17:10 -->
01:17:11
and you're hungry,
01:17:13 -->
01:17:16
and the food is already served, and everyone
01:17:16 -->
01:17:18
is waiting for you and say, just give
01:17:18 -->
01:17:19
me a few minutes, 3 minutes,
01:17:20 -->
01:17:21
5 minutes.
01:17:21 -->
01:17:24
And it starts just like that, like a
01:17:24 -->
01:17:24
robot.
01:17:24 -->
01:17:26
Up and down and up and down. No
01:17:26 -->
01:17:27
concentration.
01:17:27 -->
01:17:28
Nothing.
01:17:29 -->
01:17:30
Because you want to
01:17:32 -->
01:17:33
to eat,
01:17:34 -->
01:17:35
and maybe your favorite,
01:17:36 -->
01:17:37
dish will be finished.
01:17:38 -->
01:17:39
So that's why
01:17:40 -->
01:17:42
the prophet said there's no salah when the
01:17:42 -->
01:17:43
food is
01:17:43 -->
01:17:44
served.
01:17:45 -->
01:17:46
Eat first.
01:17:47 -->
01:17:49
Eat. So that when you get up for
01:17:49 -->
01:17:49
the salah,
01:17:50 -->
01:17:52
you are free and not hungry.
01:17:56 -->
01:17:58
Or Ibn Israud, I think, one of the
01:17:58 -->
01:17:59
2.
01:18:00 -->
01:18:03
Maybe Ibn Israud of the law and whom
01:18:03 -->
01:18:05
he heard the isha,
01:18:08 -->
01:18:12
and he continued eating. One of them. I'm
01:18:12 -->
01:18:12
not,
01:18:13 -->
01:18:15
sure now. But one of the Sahaba.
01:18:16 -->
01:18:18
The Isha is going on, and he he's
01:18:18 -->
01:18:21
hearing everything, but the food is there. So
01:18:21 -->
01:18:22
he's eating.
01:18:23 -->
01:18:25
So when he finished, he
01:18:26 -->
01:18:27
got up.
01:18:29 -->
01:18:30
Next question, please.
01:18:33 -->
01:18:36
How can we deal with teenager's son's anger
01:18:36 -->
01:18:36
issues?
01:18:38 -->
01:18:39
How what?
01:18:40 -->
01:18:43
How may we deal with a teenager's son's
01:18:43 -->
01:18:44
anger issues?
01:18:49 -->
01:18:51
To be honest, the, the question, I didn't
01:18:51 -->
01:18:52
hear it clearly.
01:18:54 -->
01:18:55
Sorry,
01:18:56 -->
01:18:57
How can we deal
01:18:57 -->
01:18:59
with a teenager's son's
01:19:00 -->
01:19:01
anger issues?
01:19:04 -->
01:19:06
Some of with the patients.
01:19:07 -->
01:19:10
Because with the teens, they go through certain
01:19:10 -->
01:19:11
things.
01:19:13 -->
01:19:13
The
01:19:14 -->
01:19:18
psychiatrist, they tell you that the the teen
01:19:18 -->
01:19:20
is trying to prove now
01:19:20 -->
01:19:22
His he is
01:19:22 -->
01:19:24
prove his personality.
01:19:26 -->
01:19:29
So we have to understand that mentality
01:19:30 -->
01:19:31
and that critical
01:19:32 -->
01:19:34
phase the the teens
01:19:35 -->
01:19:36
the teenagers they go
01:19:36 -->
01:19:37
through.
01:19:39 -->
01:19:39
So
01:19:40 -->
01:19:42
we have to cope with the situation and
01:19:42 -->
01:19:43
try
01:19:43 -->
01:19:46
to help them to go through it and
01:19:46 -->
01:19:47
try to
01:19:47 -->
01:19:50
understand their problems and try to
01:19:52 -->
01:19:53
think the way they think.
01:19:54 -->
01:19:56
And, of course, the dua
01:19:56 -->
01:19:57
and the the
01:19:59 -->
01:20:01
dua and speaking dua for them and
01:20:01 -->
01:20:04
patience because my dear brothers and sisters,
01:20:06 -->
01:20:06
today's
01:20:07 -->
01:20:08
today,
01:20:08 -->
01:20:10
the upbringing of children
01:20:11 -->
01:20:13
is very, very difficult.
01:20:16 -->
01:20:17
Very difficult.
01:20:20 -->
01:20:21
Very difficult.
01:20:21 -->
01:20:22
It's not like before.
01:20:25 -->
01:20:27
I remember when I was a kid.
01:20:28 -->
01:20:31
If, you know, we children, we play around
01:20:31 -->
01:20:31
and
01:20:32 -->
01:20:33
and,
01:20:33 -->
01:20:34
if,
01:20:34 -->
01:20:35
anyone misbehaves,
01:20:37 -->
01:20:39
anyone in the locality
01:20:39 -->
01:20:40
in the area,
01:20:42 -->
01:20:43
everyone consider
01:20:43 -->
01:20:46
every child his son or her or his
01:20:46 -->
01:20:46
daughter.
01:20:47 -->
01:20:50
If any child misbehaves, anyone
01:20:51 -->
01:20:52
will smack him,
01:20:53 -->
01:20:54
will discipline this child.
01:20:55 -->
01:20:57
And if you go crying to your parents
01:20:58 -->
01:21:00
and say, uncle so and so, he
01:21:02 -->
01:21:02
he,
01:21:03 -->
01:21:05
lashed me or he,
01:21:06 -->
01:21:09
twisted my ear or to say, you deserve
01:21:09 -->
01:21:10
it.
01:21:11 -->
01:21:13
The the hearts of the people, the weird,
01:21:14 -->
01:21:14
sweet,
01:21:20 -->
01:21:22
pure, pure. They will not say, who are
01:21:22 -->
01:21:23
you,
01:21:26 -->
01:21:29
to hit my child, like, 2 days.
01:21:30 -->
01:21:32
Maybe your own brother, biological
01:21:33 -->
01:21:34
brother, if
01:21:36 -->
01:21:37
you try to discipline
01:21:38 -->
01:21:40
your nephew or or niece,
01:21:41 -->
01:21:42
oh, you'll have problems.
01:21:43 -->
01:21:45
No. In those days, no. It's not like
01:21:45 -->
01:21:45
that.
01:21:47 -->
01:21:48
Everyone is
01:21:49 -->
01:21:51
disciplining the children. Everyone
01:21:52 -->
01:21:55
is helping in the upbringing of the children,
01:21:56 -->
01:21:57
So everyone
01:21:57 -->
01:21:58
behaves himself.
01:21:59 -->
01:21:59
Today,
01:22:00 -->
01:22:00
no.
01:22:01 -->
01:22:02
Totally different.
01:22:03 -->
01:22:05
No one is there to help.
01:22:05 -->
01:22:06
Before,
01:22:06 -->
01:22:09
the community helps. The school helps.
01:22:09 -->
01:22:10
I remember
01:22:11 -->
01:22:13
in school. So if we see the teacher,
01:22:15 -->
01:22:15
k,
01:22:16 -->
01:22:17
we'll just stand
01:22:18 -->
01:22:19
out out of respect.
01:22:25 -->
01:22:26
Today,
01:22:27 -->
01:22:28
totally different.
01:22:30 -->
01:22:32
So that's why I'm saying,
01:22:32 -->
01:22:34
may Allah help the parents.
01:22:36 -->
01:22:38
They are bringing and how to bring up
01:22:38 -->
01:22:40
children is not easy.
01:22:41 -->
01:22:44
No one's to help. Everything is against
01:22:46 -->
01:22:46
the parents.
01:22:48 -->
01:22:49
Social media against them.
01:22:51 -->
01:22:51
They are
01:22:52 -->
01:22:55
constantly brainwashed by the media.
01:22:58 -->
01:22:58
They are
01:22:59 -->
01:23:00
targeted.
01:23:00 -->
01:23:01
They are the goal,
01:23:04 -->
01:23:06
the generation, the young ones.
01:23:07 -->
01:23:10
So there is this process of constant
01:23:10 -->
01:23:11
brainwashing.
01:23:14 -->
01:23:16
So that's why as parents, we have to
01:23:18 -->
01:23:18
keep ourselves
01:23:19 -->
01:23:20
updated
01:23:21 -->
01:23:24
to know how to deal with the teenagers,
01:23:25 -->
01:23:28
And we need to get closer to them
01:23:28 -->
01:23:30
and open our hearts for them
01:23:31 -->
01:23:33
and show them affection and love
01:23:36 -->
01:23:37
so that they
01:23:38 -->
01:23:41
confide in you, and you try to understand
01:23:41 -->
01:23:41
their problems.
01:23:45 -->
01:23:46
K?
01:23:46 -->
01:23:48
And you should not overreact
01:23:51 -->
01:23:53
when your daughter tells you something
01:23:54 -->
01:23:57
or your son tells you something. Try to
01:23:57 -->
01:24:00
control yourself and try to understand.
01:24:01 -->
01:24:04
The time is not like our time, totally
01:24:04 -->
01:24:05
different.
01:24:06 -->
01:24:08
I hope this is clear to the questioner.
01:24:15 -->
01:24:17
Next question, please.
01:24:22 -->
01:24:24
Next question. What is?
01:24:27 -->
01:24:29
Means vision, dream.
01:24:29 -->
01:24:31
You had a dream.
01:24:31 -->
01:24:31
K?
01:24:32 -->
01:24:34
And we differentiate between
01:24:35 -->
01:24:36
the and
01:24:37 -->
01:24:40
the dream. But in English, you know, English
01:24:40 -->
01:24:40
is
01:24:41 -->
01:24:44
is a very, very poor language, to be
01:24:44 -->
01:24:45
honest.
01:24:45 -->
01:24:48
Okay. So the ruya from Allah, the good
01:24:48 -->
01:24:49
dream,
01:24:49 -->
01:24:51
the vision, the good dream
01:24:51 -->
01:24:52
is from Allah.
01:24:52 -->
01:24:53
The bad dream
01:24:56 -->
01:24:59
is from the shaytah. So that's why if
01:24:59 -->
01:25:00
you had a dream,
01:25:01 -->
01:25:02
if it is good,
01:25:05 -->
01:25:07
you can mention it
01:25:09 -->
01:25:11
to whom you love, and you can mention
01:25:11 -->
01:25:13
it to someone who is an expert to
01:25:13 -->
01:25:14
interpret it for you.
01:25:16 -->
01:25:18
If it is a bad dream, the prophet
01:25:18 -->
01:25:21
told us what to do. You just spit
01:25:21 -->
01:25:22
on your left side.
01:25:23 -->
01:25:24
You blow.
01:25:25 -->
01:25:25
K?
01:25:26 -->
01:25:28
And you don't mention it to anyone, and
01:25:28 -->
01:25:30
then it will not harm you.
01:25:30 -->
01:25:32
It will not harm you.
01:25:33 -->
01:25:33
Next.
01:25:40 -->
01:25:41
Thanks, Christian.
01:25:42 -->
01:25:43
How can
01:25:44 -->
01:25:45
one make sure
01:25:45 -->
01:25:48
they have poor pahar from urine, etcetera?
01:25:49 -->
01:25:50
Since the prophet
01:25:51 -->
01:25:54
said a person is already in hellfire because
01:25:54 -->
01:25:57
he was not cleaning properly from urine.
01:26:09 -->
01:26:10
Okay. So
01:26:11 -->
01:26:11
how can
01:26:12 -->
01:26:13
say one
01:26:13 -->
01:26:14
make sure that
01:26:15 -->
01:26:16
as from
01:26:16 -->
01:26:17
urine
01:26:17 -->
01:26:21
send the the person is already in hellfire
01:26:21 -->
01:26:21
because
01:26:22 -->
01:26:24
he's not cleaning properly from urine.
01:26:28 -->
01:26:30
It seems here, again,
01:26:31 -->
01:26:33
this boils down
01:26:34 -->
01:26:34
to
01:26:35 -->
01:26:35
the
01:26:37 -->
01:26:37
lack
01:26:38 -->
01:26:39
of understanding
01:26:39 -->
01:26:40
Arabic,
01:26:41 -->
01:26:44
and people are relying on the translations.
01:26:45 -->
01:26:47
But your brothers and sisters,
01:26:47 -->
01:26:48
you are taking your
01:26:49 -->
01:26:49
from
01:26:50 -->
01:26:51
the translations.
01:26:55 -->
01:26:56
So if there is a mistake in the
01:26:56 -->
01:26:57
translation,
01:26:58 -->
01:26:59
you think that is,
01:27:01 -->
01:27:03
deen. You don't know it is a mistake.
01:27:04 -->
01:27:06
So keep in mind, when all the
01:27:08 -->
01:27:08
at mentioning
01:27:12 -->
01:27:13
mentioned, k,
01:27:14 -->
01:27:16
events that happened,
01:27:16 -->
01:27:18
and he is in the hellfire
01:27:18 -->
01:27:21
or he is and use the past tense.
01:27:23 -->
01:27:25
It should be understood that this is what
01:27:25 -->
01:27:26
will happen to them
01:27:27 -->
01:27:27
on that day
01:27:28 -->
01:27:30
on that day. This is what will happen
01:27:30 -->
01:27:32
to them on that day.
01:27:33 -->
01:27:35
That's why the prophet
01:27:35 -->
01:27:35
told
01:27:36 -->
01:27:37
us, avoid
01:27:41 -->
01:27:43
the leaving after
01:27:43 -->
01:27:46
answering the call of nature. Avoid leaving after
01:27:46 -->
01:27:47
answering the call of nature
01:27:48 -->
01:27:51
without making sure that you you wash your
01:27:51 -->
01:27:54
your, yourself, you wash your profit parts.
01:27:55 -->
01:27:56
And you said,
01:28:00 -->
01:28:03
K. The main cause of reason
01:28:04 -->
01:28:05
for the,
01:28:06 -->
01:28:09
punishment in the grave is because of urine.
01:28:10 -->
01:28:11
People, they,
01:28:12 -->
01:28:14
pass water, they urinate,
01:28:14 -->
01:28:15
and they don't wash.
01:28:18 -->
01:28:20
So he or she will be punished in
01:28:20 -->
01:28:22
his grave or her grave
01:28:23 -->
01:28:24
because of that.
01:28:25 -->
01:28:28
And the prophet tells them he passed one
01:28:28 -->
01:28:28
day
01:28:30 -->
01:28:31
with 2 graves,
01:28:35 -->
01:28:36
and he said,
01:28:38 -->
01:28:40
if he came here.
01:28:40 -->
01:28:41
These two
01:28:42 -->
01:28:44
people in these two graves
01:28:45 -->
01:28:47
are going and experiencing
01:28:47 -->
01:28:49
punishment in their graves.
01:28:50 -->
01:28:50
Why?
01:28:51 -->
01:28:52
One of them
01:28:52 -->
01:28:54
used to backbite,
01:28:56 -->
01:28:58
making The other one,
01:28:58 -->
01:29:01
he would not clean himself very well.
01:29:03 -->
01:29:03
K.
01:29:04 -->
01:29:05
So
01:29:06 -->
01:29:08
make it your habit that when you
01:29:09 -->
01:29:10
answer the call of nature,
01:29:11 -->
01:29:12
you clean yourself very well.
01:29:14 -->
01:29:14
K.
01:29:15 -->
01:29:17
Use the toilet papers
01:29:18 -->
01:29:19
to remove the
01:29:19 -->
01:29:20
the, impurity
01:29:21 -->
01:29:22
after,
01:29:23 -->
01:29:24
defecating.
01:29:25 -->
01:29:25
Okay.
01:29:26 -->
01:29:28
Then after that, use the water
01:29:29 -->
01:29:30
because some small particles
01:29:31 -->
01:29:32
will remain.
01:29:33 -->
01:29:34
So the water,
01:29:35 -->
01:29:38
after wiping with the toilet papers,
01:29:39 -->
01:29:41
will remove any trace of the
01:29:42 -->
01:29:44
of the stool or the ex
01:29:45 -->
01:29:45
excrement.
01:29:47 -->
01:29:48
K?
01:29:49 -->
01:29:52
Not that you just wipe with the toilet
01:29:52 -->
01:29:53
paper and you come out.
01:29:54 -->
01:29:55
K?
01:29:57 -->
01:29:59
So make sure that
01:30:02 -->
01:30:03
you clean yourself
01:30:03 -->
01:30:04
very well.
01:30:05 -->
01:30:08
That's one thing. Second thing, make it your
01:30:08 -->
01:30:11
habit also after answering the call of nature
01:30:11 -->
01:30:12
to take
01:30:13 -->
01:30:13
to take
01:30:17 -->
01:30:18
because the prophet
01:30:18 -->
01:30:19
said,
01:30:24 -->
01:30:25
will maintain
01:30:25 -->
01:30:27
his or how.
01:30:28 -->
01:30:29
So make it your habit.
01:30:30 -->
01:30:32
When you answer the call of nature,
01:30:32 -->
01:30:35
take. So always, you are maintaining your.
01:30:36 -->
01:30:37
Next question, please.
01:30:45 -->
01:30:46
Next question.
01:30:46 -->
01:30:48
Can a husband impose restrictions
01:30:49 -->
01:30:50
on a mother-in-law
01:30:50 -->
01:30:53
or his wife's family coming to visit his
01:30:53 -->
01:30:54
wife during the week
01:30:55 -->
01:30:56
and only permitting them
01:30:57 -->
01:30:58
over the weekend.
01:31:03 -->
01:31:05
So he imposes restrictions
01:31:06 -->
01:31:08
on the the visit of his mother-in-law
01:31:09 -->
01:31:10
to them. Right?
01:31:12 -->
01:31:13
Yes. Correct.
01:31:15 -->
01:31:15
Okay.
01:31:28 -->
01:31:29
First of all,
01:31:30 -->
01:31:32
let us make it clear.
01:31:35 -->
01:31:36
Listen to me, sisters.
01:31:37 -->
01:31:39
The moment you got married,
01:31:41 -->
01:31:44
here and now, you listen to your husband.
01:31:48 -->
01:31:51
Because some women, they think still, they think
01:31:51 -->
01:31:52
in that way
01:31:53 -->
01:31:55
as if she is in her parents' house.
01:31:57 -->
01:31:59
Oh, my mother called me. I have to
01:31:59 -->
01:32:00
rush to her.
01:32:04 -->
01:32:06
No. Your mother has to know. Now you
01:32:06 -->
01:32:08
are in a man's house.
01:32:10 -->
01:32:11
You are married.
01:32:14 -->
01:32:15
You have obligations
01:32:15 -->
01:32:16
towards your
01:32:17 -->
01:32:19
husband and your children.
01:32:21 -->
01:32:23
Don't you know that our mother said even,
01:32:25 -->
01:32:25
for example,
01:32:26 -->
01:32:27
her father
01:32:28 -->
01:32:30
is sick or her mother is sick,
01:32:32 -->
01:32:35
and he's in another country.
01:32:36 -->
01:32:37
She wants to
01:32:37 -->
01:32:39
to go. And he told her,
01:32:41 -->
01:32:43
no. Situation our situation
01:32:44 -->
01:32:47
does not permit us to do we are
01:32:47 -->
01:32:48
not able,
01:32:49 -->
01:32:51
because she has to listen to her husband
01:32:52 -->
01:32:52
and
01:32:53 -->
01:32:54
obey her husband.
01:32:58 -->
01:32:59
K.
01:33:00 -->
01:33:00
Because
01:33:01 -->
01:33:03
some women, they want
01:33:05 -->
01:33:07
every day to talk to their mother, every
01:33:07 -->
01:33:09
day if she our mother is next door
01:33:09 -->
01:33:11
to go to her mother.
01:33:13 -->
01:33:14
K?
01:33:15 -->
01:33:17
Yes. It is a sign of
01:33:18 -->
01:33:18
dutifulness,
01:33:20 -->
01:33:20
being
01:33:21 -->
01:33:22
kind, but you have to keep in mind
01:33:22 -->
01:33:24
that you are
01:33:24 -->
01:33:25
now
01:33:25 -->
01:33:26
someone's wife,
01:33:27 -->
01:33:28
and you have
01:33:29 -->
01:33:29
obligations
01:33:30 -->
01:33:31
to fulfill.
01:33:35 -->
01:33:36
And sometimes
01:33:36 -->
01:33:38
mother in laws, they when they
01:33:39 -->
01:33:41
their daughter, they go to them, they cause
01:33:41 -->
01:33:42
problems.
01:33:44 -->
01:33:46
Some mothers who I'm not generalizing,
01:33:46 -->
01:33:47
but
01:33:47 -->
01:33:49
this is a fact.
01:33:53 -->
01:33:54
K?
01:33:54 -->
01:33:57
So this husband imposed a section on the
01:33:57 -->
01:33:58
mother of those
01:33:59 -->
01:34:01
for his wife's family coming to visit his
01:34:01 -->
01:34:03
wife during the week.
01:34:04 -->
01:34:05
K?
01:34:07 -->
01:34:08
He said,
01:34:09 -->
01:34:11
it's fair enough. We can
01:34:11 -->
01:34:13
weekend, they can come and see it.
01:34:15 -->
01:34:16
Why during the the
01:34:17 -->
01:34:18
the the week
01:34:19 -->
01:34:20
during the week?
01:34:22 -->
01:34:22
He's
01:34:23 -->
01:34:25
working, and he's not in the mood to
01:34:25 -->
01:34:26
receive people.
01:34:27 -->
01:34:28
Listen,
01:34:28 -->
01:34:29
parents in laws.
01:34:31 -->
01:34:32
K?
01:34:32 -->
01:34:33
You have to
01:34:34 -->
01:34:36
if your daughter and her husband
01:34:37 -->
01:34:39
give them room to breathe.
01:34:44 -->
01:34:45
You
01:34:46 -->
01:34:48
accepted this man, and you trust him, and
01:34:48 -->
01:34:51
you know he feels a lot. So your
01:34:51 -->
01:34:54
daughter is in a safe in safe hands.
01:34:57 -->
01:34:59
So from time to time, you visit that,
01:34:59 -->
01:35:02
not even every week. Well, take every week.
01:35:05 -->
01:35:06
But he's generous.
01:35:09 -->
01:35:10
I don't want my
01:35:10 -->
01:35:12
every week to come. I don't want that.
01:35:14 -->
01:35:16
Weekend, I will be with my family.
01:35:18 -->
01:35:20
I'll take my wife. I'll take my children.
01:35:20 -->
01:35:22
We'll go for picnic. We'll go for anything.
01:35:24 -->
01:35:25
This
01:35:25 -->
01:35:28
is weekend for her parents. Who said that?
01:35:31 -->
01:35:33
So the in laws, they have to have
01:35:33 -->
01:35:34
to be con considerate.
01:35:37 -->
01:35:39
So once in a blue moon,
01:35:39 -->
01:35:41
1 month, more than that,
01:35:42 -->
01:35:44
you miss your daughter. You can give her
01:35:44 -->
01:35:45
a call, send her a message,
01:35:46 -->
01:35:47
things like that.
01:35:51 -->
01:35:53
I hope this is clear to the questioner.
01:36:05 -->
01:36:07
We have a student raising their hands. Mister
01:36:07 -->
01:36:09
Fazira, if you would like to speak, please.
01:36:12 -->
01:36:13
That was the last question?
01:36:15 -->
01:36:16
No. That's smart questions. This is,
01:36:18 -->
01:36:20
sister Fazila wants to ask the question,
01:36:21 -->
01:36:22
via her mic.
01:36:22 -->
01:36:23
Okay.
01:36:24 -->
01:36:24
Okay.
01:36:26 -->
01:36:26
Okay.
01:36:27 -->
01:36:28
As salaam alaykum.
01:36:30 -->
01:36:32
For the first form of tahwill
01:36:33 -->
01:36:34
where you mentioned
01:36:35 -->
01:36:35
the transitive
01:36:36 -->
01:36:36
form,
01:36:37 -->
01:36:40
I remember that you mentioned this when speaking
01:36:40 -->
01:36:42
about Allah's names and attributes,
01:36:42 -->
01:36:43
it being transitive
01:36:44 -->
01:36:45
and intransitive.
01:36:47 -->
01:36:48
And so,
01:36:48 -->
01:36:49
I mean,
01:36:50 -->
01:36:52
at school, my experience of grammar, they didn't
01:36:52 -->
01:36:54
really use the terminologies.
01:36:55 -->
01:36:57
But I found in the notes that I
01:36:57 -->
01:36:59
wrote from you much earlier
01:37:00 -->
01:37:02
that, you know, for example, if Allah hears
01:37:02 -->
01:37:02
us,
01:37:04 -->
01:37:06
the attribute of hearing, is this an attribute
01:37:06 -->
01:37:08
that belongs to the person of Allah or
01:37:08 -->
01:37:11
an act or an attribute of of action?
01:37:12 -->
01:37:14
And what is the antonym of samir,
01:37:15 -->
01:37:16
the one who is deaf.
01:37:17 -->
01:37:19
So can you call Allah by that? No.
01:37:19 -->
01:37:21
You cannot. So,
01:37:22 -->
01:37:23
the attribute
01:37:23 -->
01:37:25
deafness to Allah,
01:37:27 -->
01:37:29
therefore, this attribute of hearing is an attribute
01:37:30 -->
01:37:31
of a person.
01:37:35 -->
01:37:36
And Allah is attribute
01:37:37 -->
01:37:37
of providing.
01:37:38 -->
01:37:40
The antonym of this attribute
01:37:40 -->
01:37:41
is to withhold.
01:37:42 -->
01:37:44
So this is an attribute of action.
01:37:47 -->
01:37:47
So
01:37:48 -->
01:37:51
I'm I'm a little bit confused because I'm
01:37:51 -->
01:37:51
thinking,
01:37:53 -->
01:37:54
how does this
01:37:55 -->
01:37:56
transitive and intransitive,
01:37:57 -->
01:37:57
these
01:37:57 -->
01:38:00
these words, how does that relate to the
01:38:00 -->
01:38:01
first meaning of?
01:38:05 -->
01:38:07
I'm a bit confused about that.
01:38:07 -->
01:38:09
Okay. The,
01:38:10 -->
01:38:10
here here,
01:38:11 -->
01:38:12
they are.
01:38:24 -->
01:38:25
Okay, 2 different things.
01:38:28 -->
01:38:28
There,
01:38:30 -->
01:38:32
we are talking about the
01:38:33 -->
01:38:34
the
01:38:38 -->
01:38:39
the names of Allah
01:38:41 -->
01:38:43
and the attributes of Allah.
01:38:46 -->
01:38:49
The names of Allah, they have meanings.
01:38:50 -->
01:38:52
Every name has meaning.
01:38:53 -->
01:38:55
The meaning of the name is the attribute.
01:38:57 -->
01:38:59
The meaning of the name is the attribute.
01:39:02 -->
01:39:02
Hearing,
01:39:03 -->
01:39:06
all hearing, is the one who hears.
01:39:07 -->
01:39:09
So what is the attribute is the ability
01:39:10 -->
01:39:10
to hear,
01:39:11 -->
01:39:13
the attribute of hearing.
01:39:15 -->
01:39:17
Now the attributes of Allah,
01:39:18 -->
01:39:19
k,
01:39:20 -->
01:39:21
names we know,
01:39:22 -->
01:39:23
we
01:39:23 -->
01:39:24
the names
01:39:25 -->
01:39:27
according to the root of it.
01:39:27 -->
01:39:28
Okay.
01:39:29 -->
01:39:31
If it the root of the name,
01:39:32 -->
01:39:34
which is the the verb transitive,
01:39:35 -->
01:39:37
you have to believe in three things.
01:39:39 -->
01:39:40
You believe in the name
01:39:41 -->
01:39:43
if the root is transitive.
01:39:45 -->
01:39:46
K? Like,
01:39:46 -->
01:39:47
the provider.
01:39:48 -->
01:39:49
So the root,
01:39:51 -->
01:39:51
provide,
01:39:52 -->
01:39:53
is transitive.
01:39:54 -->
01:39:56
You provide for someone.
01:39:57 -->
01:40:00
So since the root is transitive or the
01:40:00 -->
01:40:01
the verb is transitive,
01:40:02 -->
01:40:04
which is derived from that root,
01:40:05 -->
01:40:07
then I have to believe in three things,
01:40:07 -->
01:40:09
that Abu Zarzab is one of the names
01:40:09 -->
01:40:10
of Allah.
01:40:12 -->
01:40:14
Second thing, the meaning of that name, Abujab,
01:40:14 -->
01:40:16
the one who provides.
01:40:17 -->
01:40:19
And the third thing I have to believe
01:40:19 -->
01:40:21
in is the fruit of that belief.
01:40:22 -->
01:40:23
What is the fruit if
01:40:24 -->
01:40:26
I believe that Allah is my provider?
01:40:27 -->
01:40:30
What is the effect of such belief on
01:40:30 -->
01:40:32
my heart, on my imam?
01:40:33 -->
01:40:36
If I believe that Allah is my provider,
01:40:37 -->
01:40:41
the fruit I leave here is that contentment,
01:40:42 -->
01:40:43
trust,
01:40:44 -->
01:40:45
serenity.
01:40:46 -->
01:40:48
I don't worry about my provision,
01:40:49 -->
01:40:50
because the one who created
01:40:50 -->
01:40:51
me,
01:40:51 -->
01:40:54
he is going to provide for me.
01:40:55 -->
01:40:58
K? So that's regarding the name
01:40:59 -->
01:41:01
if it the root is transitive.
01:41:02 -->
01:41:03
If the root
01:41:03 -->
01:41:04
is intransitive,
01:41:06 -->
01:41:07
for example,
01:41:08 -->
01:41:09
al Hayd
01:41:10 -->
01:41:11
al Hayd, the ever living.
01:41:14 -->
01:41:16
So here, I have to believe only 2
01:41:16 -->
01:41:16
things.
01:41:20 -->
01:41:22
Al Hayd, the ever living, is one of
01:41:22 -->
01:41:22
the names of Allah.
01:41:24 -->
01:41:26
And the second thing, the meaning of it,
01:41:26 -->
01:41:27
that Allah is alive.
01:41:29 -->
01:41:31
Right? So two things only.
01:41:32 -->
01:41:34
Because the root is in transitive.
01:41:35 -->
01:41:38
But if the root or the verb is
01:41:38 -->
01:41:38
transitive,
01:41:39 -->
01:41:40
like al Muhiye
01:41:41 -->
01:41:43
see, al Hay and Al Muhiye.
01:41:44 -->
01:41:46
Al Muhiye is the provider of life.
01:41:47 -->
01:41:48
Right?
01:41:48 -->
01:41:50
The one who gives life,
01:41:50 -->
01:41:51
giver of life.
01:41:52 -->
01:41:54
So here, I believe in the name, and
01:41:54 -->
01:41:56
Muhiye is one of the names of Allah,
01:41:56 -->
01:41:58
so I can't call my son
01:41:59 -->
01:41:59
Abdul Muhi,
01:42:01 -->
01:42:02
Abdul Hay.
01:42:04 -->
01:42:05
Then
01:42:05 -->
01:42:08
the meaning of Al Muhi, the one who
01:42:08 -->
01:42:10
gives life. The one who gives life and
01:42:10 -->
01:42:12
takes life as ill Allah
01:42:14 -->
01:42:16
That thing, what is
01:42:16 -->
01:42:20
the impact? What is the food? What is,
01:42:20 -->
01:42:21
the
01:42:21 -->
01:42:22
effect of
01:42:23 -->
01:42:25
such belief that Allah gives life
01:42:25 -->
01:42:27
on my heart, on my imam.
01:42:28 -->
01:42:29
I know.
01:42:29 -->
01:42:31
My life is in his hand,
01:42:32 -->
01:42:33
so no one is going to take my
01:42:33 -->
01:42:34
life
01:42:36 -->
01:42:37
before my day.
01:42:40 -->
01:42:41
My creator
01:42:41 -->
01:42:43
already fixed a day for me to meet
01:42:43 -->
01:42:44
him.
01:42:45 -->
01:42:47
Before that, no one can
01:42:48 -->
01:42:48
hasten
01:42:50 -->
01:42:51
my death.
01:42:53 -->
01:42:56
And I believe there is life after death
01:42:56 -->
01:42:58
because Allah is going to resurrect us because
01:42:58 -->
01:43:00
he is Al Muhin.
01:43:02 -->
01:43:03
So that's
01:43:03 -->
01:43:06
now regarding the names of Allah.
01:43:07 -->
01:43:09
When we come to the attributes of Allah,
01:43:09 -->
01:43:11
which is the meaning of the name,
01:43:15 -->
01:43:15
The attributes
01:43:17 -->
01:43:18
are 3 categories.
01:43:21 -->
01:43:22
Right?
01:43:23 -->
01:43:24
Al Hay is
01:43:25 -->
01:43:26
the name. What is the attribute?
01:43:28 -->
01:43:29
The
01:43:30 -->
01:43:31
Allah
01:43:31 -->
01:43:32
is the living
01:43:33 -->
01:43:33
ever living.
01:43:34 -->
01:43:36
What's the attribute that is alive?
01:43:37 -->
01:43:40
Now this attribute that Allah is alive,
01:43:43 -->
01:43:46
what type of attribute is this? Is this
01:43:46 -->
01:43:48
an attribute of person,
01:43:48 -->
01:43:49
personal attribute,
01:43:50 -->
01:43:51
that
01:43:51 -->
01:43:54
related to the person of Allah, the essence
01:43:54 -->
01:43:54
of Allah?
01:43:57 -->
01:43:58
Or is it
01:43:58 -->
01:44:00
an attribute of action?
01:44:03 -->
01:44:03
This attribute
01:44:04 -->
01:44:05
is
01:44:05 -->
01:44:08
divine act, divine action of Allah.
01:44:08 -->
01:44:11
Or is it the combination of the 2?
01:44:11 -->
01:44:12
But there are 3 category,
01:44:13 -->
01:44:14
and explain that
01:44:14 -->
01:44:15
very well.
01:44:16 -->
01:44:19
And I'm happy that you posed this question.
01:44:20 -->
01:44:21
And I
01:44:22 -->
01:44:23
request everyone,
01:44:23 -->
01:44:26
because you see, my dear brothers and sisters,
01:44:27 -->
01:44:30
I pray that I will make you real
01:44:30 -->
01:44:31
students of Mali
01:44:33 -->
01:44:35
to carry the banner and to become
01:44:40 -->
01:44:43
and So during the q and a,
01:44:44 -->
01:44:45
if there's any point,
01:44:46 -->
01:44:47
that's why you are taking notes,
01:44:48 -->
01:44:49
any point not clear,
01:44:51 -->
01:44:52
ask for clarification.
01:44:53 -->
01:44:54
So now
01:44:55 -->
01:44:57
I want to know this attribute. Is it
01:44:57 -->
01:45:00
an attribute of person or attribute of action
01:45:00 -->
01:45:02
or the combination of both?
01:45:05 -->
01:45:06
A rule of thumb,
01:45:09 -->
01:45:09
if
01:45:11 -->
01:45:11
I,
01:45:13 -->
01:45:15
coach or try to find the antonym
01:45:17 -->
01:45:17
the antonym.
01:45:18 -->
01:45:20
So now, al Hayy,
01:45:20 -->
01:45:21
the ever living.
01:45:24 -->
01:45:24
The attribute,
01:45:25 -->
01:45:27
al lies alive, which is the attribute
01:45:28 -->
01:45:29
of life, al Hayya.
01:45:30 -->
01:45:33
So I have to see the opposite of
01:45:33 -->
01:45:34
life, death.
01:45:35 -->
01:45:37
The opposite, the antonym is death.
01:45:38 -->
01:45:39
Can I attribute
01:45:40 -->
01:45:41
death to Allah?
01:45:43 -->
01:45:44
I answer no.
01:45:45 -->
01:45:46
Then
01:45:46 -->
01:45:47
here,
01:45:48 -->
01:45:49
this attribute,
01:45:50 -->
01:45:51
ever living,
01:45:51 -->
01:45:53
the attribute of life is
01:45:54 -->
01:45:55
attribute of person
01:45:56 -->
01:45:57
or personal attribute.
01:45:59 -->
01:46:00
This is describes
01:46:02 -->
01:46:04
the essence of Allah, the person of Allah
01:46:04 -->
01:46:05
that he is alive.
01:46:09 -->
01:46:10
Same thing
01:46:12 -->
01:46:13
all healer.
01:46:14 -->
01:46:14
All hearing.
01:46:16 -->
01:46:17
What's the opposite?
01:46:17 -->
01:46:18
Deaf.
01:46:18 -->
01:46:19
Can
01:46:19 -->
01:46:22
can I attribute deafness to our? The answer,
01:46:22 -->
01:46:25
no. So I know this is
01:46:26 -->
01:46:27
an attribute of person.
01:46:29 -->
01:46:30
If the antonym
01:46:30 -->
01:46:31
can be attributed,
01:46:32 -->
01:46:34
then it is an attribute of action.
01:46:37 -->
01:46:38
The 3rd category
01:46:39 -->
01:46:41
I'm coming to your question.
01:46:41 -->
01:46:42
The 3rd category
01:46:44 -->
01:46:46
the 3rd category, it can be both
01:46:46 -->
01:46:48
like the speech, kalamuah.
01:46:50 -->
01:46:53
Allah speaks? Yes. What's the opposite of speaking?
01:46:53 -->
01:46:56
The one who doesn't speak? Dumbness.
01:46:57 -->
01:47:00
Can I attribute dumbness to Allah? No.
01:47:00 -->
01:47:03
So it is an attribute of person.
01:47:04 -->
01:47:05
At the same time,
01:47:08 -->
01:47:10
Allah speaks whenever he wants to speak
01:47:12 -->
01:47:13
according to his will.
01:47:15 -->
01:47:17
So the attribute of speech or speaking
01:47:18 -->
01:47:19
that Allah speaks
01:47:20 -->
01:47:23
and his attribute of this attribute of speech,
01:47:25 -->
01:47:26
he speaks whenever he wants.
01:47:27 -->
01:47:28
Okay?
01:47:28 -->
01:47:31
It is an attribute of action. So this
01:47:31 -->
01:47:34
the kalam, the attribute of speech can be
01:47:34 -->
01:47:36
both attribute of person,
01:47:36 -->
01:47:39
attribute of action. Coming to your question,
01:47:41 -->
01:47:41
that
01:47:43 -->
01:47:43
the first
01:47:45 -->
01:47:47
meaning of wheel
01:47:48 -->
01:47:50
So here we are talking about different thing.
01:47:51 -->
01:47:53
What's the meaning of the tawil?
01:47:57 -->
01:47:58
So if the
01:48:00 -->
01:48:02
first of all, it is Masjal,
01:48:03 -->
01:48:04
as I explained,
01:48:05 -->
01:48:06
verb and noun or infinitive,
01:48:07 -->
01:48:09
and the root is.
01:48:14 -->
01:48:16
The is the past tense,
01:48:16 -->
01:48:17
the present tense.
01:48:20 -->
01:48:21
K.
01:48:23 -->
01:48:24
So if it is
01:48:25 -->
01:48:26
the root,
01:48:27 -->
01:48:28
is in
01:48:31 -->
01:48:32
the transitive mode
01:48:33 -->
01:48:35
as the Arabs, they use this
01:48:36 -->
01:48:36
verb,
01:48:43 -->
01:48:43
means he fixed
01:48:48 -->
01:48:50
it. He fixed the saddle.
01:48:50 -->
01:48:53
Saddle was broken. He amended it,
01:48:54 -->
01:48:55
repaired it
01:48:56 -->
01:48:57
because the root,
01:48:58 -->
01:48:59
ala here,
01:48:59 -->
01:49:01
it is in the transitive
01:49:02 -->
01:49:02
form.
01:49:04 -->
01:49:05
It takes an object,
01:49:07 -->
01:49:08
like alawahla,
01:49:09 -->
01:49:10
alaawahla.
01:49:12 -->
01:49:14
Awah means the saddle. So he fixed the
01:49:14 -->
01:49:15
saddle.
01:49:16 -->
01:49:18
So that's the first meaning. We went through
01:49:18 -->
01:49:18
it.
01:49:20 -->
01:49:21
So because
01:49:22 -->
01:49:22
the
01:49:23 -->
01:49:25
Arabic language is so rich,
01:49:26 -->
01:49:27
and
01:49:27 -->
01:49:28
the derivative
01:49:30 -->
01:49:33
the derivatives from this root, they have different
01:49:33 -->
01:49:33
meanings.
01:49:35 -->
01:49:36
K. Though there is
01:49:37 -->
01:49:38
interrelation
01:49:39 -->
01:49:41
between the different meanings.
01:49:44 -->
01:49:45
The second,
01:49:46 -->
01:49:46
that,
01:49:47 -->
01:49:48
it can mean
01:49:48 -->
01:49:50
to return, to repeat.
01:49:50 -->
01:49:52
If it is followed with or
01:49:54 -->
01:49:57
If it is followed, the root is followed
01:49:57 -->
01:49:58
with and.
01:50:00 -->
01:50:01
For example,
01:50:07 -->
01:50:08
That means
01:50:09 -->
01:50:10
he was going to do something.
01:50:16 -->
01:50:16
He
01:50:18 -->
01:50:19
decided
01:50:19 -->
01:50:20
and refrained
01:50:21 -->
01:50:22
and returned from
01:50:24 -->
01:50:26
carrying on to kill so and so.
01:50:31 -->
01:50:32
He had the plan. He had
01:50:33 -->
01:50:35
made up his mind, but now he decided
01:50:35 -->
01:50:37
to go back and to return.
01:50:40 -->
01:50:40
Or.
01:50:44 -->
01:50:45
Also the same thing.
01:50:46 -->
01:50:46
So if
01:50:47 -->
01:50:48
the root here
01:50:50 -->
01:50:51
is followed with
01:50:51 -->
01:50:52
or,
01:50:52 -->
01:50:53
It means
01:50:54 -->
01:50:56
it gives the the meaning of,
01:50:56 -->
01:50:57
return,
01:50:57 -->
01:50:58
repetition,
01:51:00 -->
01:51:00
etcetera.
01:51:01 -->
01:51:02
K?
01:51:02 -->
01:51:04
So that is the second. The third,
01:51:06 -->
01:51:07
the same root,
01:51:08 -->
01:51:09
it can mean
01:51:09 -->
01:51:10
to solidify,
01:51:11 -->
01:51:13
to become to cuddle, to become
01:51:13 -->
01:51:14
something
01:51:14 -->
01:51:15
dense.
01:51:16 -->
01:51:17
Like the Arabs, they say.
01:51:20 -->
01:51:22
Al Levenu. So if you see here an
01:51:22 -->
01:51:22
Arab,
01:51:24 -->
01:51:26
k, saying Al Levenu,
01:51:27 -->
01:51:29
that means the milk now
01:51:30 -->
01:51:31
has became so dense,
01:51:34 -->
01:51:35
curdled.
01:51:37 -->
01:51:37
The 4th
01:51:40 -->
01:51:41
means the final
01:51:42 -->
01:51:43
state of something,
01:51:44 -->
01:51:46
and that is like a surah
01:51:47 -->
01:51:49
when he said this is the wheel.
01:51:49 -->
01:51:51
This is the final
01:51:54 -->
01:51:56
phase or state or meaning
01:51:57 -->
01:51:58
of what I saw
01:51:59 -->
01:52:01
in my dream. This is the real meaning
01:52:01 -->
01:52:01
of it.
01:52:02 -->
01:52:03
He saw
01:52:04 -->
01:52:04
11 stars,
01:52:05 -->
01:52:07
sun and the moon. He didn't know that,
01:52:07 -->
01:52:08
but now he
01:52:09 -->
01:52:10
everything is
01:52:11 -->
01:52:11
made visible
01:52:12 -->
01:52:13
in front of him.
01:52:13 -->
01:52:15
So I said, oh, this is the final
01:52:15 -->
01:52:16
thing.
01:52:16 -->
01:52:18
This is the final meaning. This is the
01:52:18 -->
01:52:20
real meaning of,
01:52:21 -->
01:52:23
my dream, which I I had when I
01:52:23 -->
01:52:24
was young.
01:52:25 -->
01:52:28
And the 5th meaning is the tafsir.
01:52:29 -->
01:52:30
Tafsir means
01:52:31 -->
01:52:31
to explain
01:52:32 -->
01:52:34
what's the meaning of this. And this is
01:52:35 -->
01:52:38
used by the Sahaba Tabi'in when they are
01:52:38 -->
01:52:41
saying that of the ayah means the tafsir,
01:52:42 -->
01:52:42
means
01:52:43 -->
01:52:43
the
01:52:44 -->
01:52:44
explanation
01:52:45 -->
01:52:45
of this
01:52:46 -->
01:52:49
because the mufasir is trying to,
01:52:51 -->
01:52:53
make the meaning clear.
01:52:54 -->
01:52:55
K.
01:52:55 -->
01:52:58
So he he goes through this process.
01:52:59 -->
01:53:00
Okay.
01:53:00 -->
01:53:01
This word.
01:53:03 -->
01:53:05
Does it mean this? Does it mean that?
01:53:06 -->
01:53:07
And finally,
01:53:08 -->
01:53:09
he will
01:53:10 -->
01:53:12
make up his mind and say the meaning
01:53:12 -->
01:53:14
of this word here in this context
01:53:15 -->
01:53:17
is like this. And that's what the prophet
01:53:18 -->
01:53:19
prayed for
01:53:20 -->
01:53:21
Ibn
01:53:22 -->
01:53:23
Abbas
01:53:25 -->
01:53:26
That's what we explained.
01:53:28 -->
01:53:30
So is this clear? I don't know what
01:53:30 -->
01:53:31
is the problem.
01:53:37 -->
01:53:37
I,
01:53:38 -->
01:53:39
I'll listen again.
01:53:41 -->
01:53:43
I think I just got it confused with
01:53:43 -->
01:53:43
earlier
01:53:44 -->
01:53:44
earlier
01:53:46 -->
01:53:46
lectures.
01:53:47 -->
01:53:48
So okay. Thank you.
01:53:52 -->
01:53:54
If it is not clear to you, you
01:53:54 -->
01:53:54
can,
01:53:57 -->
01:53:58
send me
01:53:59 -->
01:54:01
your question. I will
01:54:01 -->
01:54:05
elaborate and, answer you in writing, Inshallah. No
01:54:05 -->
01:54:05
problem.
01:54:07 -->
01:54:07
Yeah.
01:54:09 -->
01:54:10
Next question?
01:54:13 -->
01:54:16
Final question, Sheikh. This is actually a question
01:54:16 -->
01:54:18
related to the first question, which was about
01:54:18 -->
01:54:21
the brother who still live in the parent's
01:54:21 -->
01:54:21
home
01:54:22 -->
01:54:23
and the sister who isn't living in the
01:54:23 -->
01:54:24
house.
01:54:24 -->
01:54:26
There's just further clarification
01:54:27 -->
01:54:30
that the brother wants his sister to contribute
01:54:30 -->
01:54:33
to the utility bill, saying she must handle
01:54:33 -->
01:54:37
the disabled father's part. He will handle his
01:54:37 -->
01:54:37
own
01:54:38 -->
01:54:38
part,
01:54:39 -->
01:54:40
but she must pay the €1,000
01:54:41 -->
01:54:43
on her disabled father's behalf.
01:54:46 -->
01:54:47
That's it.
01:55:01 -->
01:55:02
Okay. So
01:55:03 -->
01:55:06
he is looking after his fathers.
01:55:09 -->
01:55:11
So his father is
01:55:11 -->
01:55:13
living with him, and he is saying
01:55:14 -->
01:55:15
his father is disabled.
01:55:18 -->
01:55:20
He's taking care of his father?
01:55:26 -->
01:55:29
He says, no. He's, he's not taking care
01:55:29 -->
01:55:30
of the father.
01:55:31 -->
01:55:32
Because he's saying
01:55:33 -->
01:55:35
the father wants his sister
01:55:35 -->
01:55:37
to contribute to the utility bill,
01:55:38 -->
01:55:41
saying that he must handle the disabled father's
01:55:41 -->
01:55:42
part.
01:55:45 -->
01:55:46
But,
01:55:46 -->
01:55:48
the question is not clear.
01:55:57 -->
01:55:58
What's it is not clear to me, to
01:55:58 -->
01:56:01
be honest. So the comp the comment has
01:56:01 -->
01:56:03
said, the care company takes care of the
01:56:03 -->
01:56:04
father,
01:56:04 -->
01:56:07
and the brother just lives in the father's
01:56:07 -->
01:56:07
home.
01:56:12 -->
01:56:14
The father the disabled father is being taken
01:56:14 -->
01:56:16
care of in a care company.
01:56:18 -->
01:56:19
So I'm just trying to,
01:56:20 -->
01:56:21
to guess here.
01:56:23 -->
01:56:24
K, if
01:56:24 -->
01:56:26
the father is alive and disabled and he
01:56:26 -->
01:56:29
is taking care of his his father.
01:56:29 -->
01:56:30
Okay.
01:56:32 -->
01:56:32
So
01:56:33 -->
01:56:33
and he
01:56:34 -->
01:56:36
wants his sister to help.
01:56:38 -->
01:56:41
That's fine. That's fine to help. But is
01:56:41 -->
01:56:42
she obligated?
01:56:42 -->
01:56:43
The question is,
01:56:44 -->
01:56:45
is it
01:56:46 -->
01:56:47
compulsory on her part
01:56:48 -->
01:56:49
to pay?
01:56:49 -->
01:56:50
Actually,
01:56:51 -->
01:56:52
in Islam, the responsibility
01:56:53 -->
01:56:55
will lie on the boy, on the man
01:56:56 -->
01:56:57
on the man
01:56:58 -->
01:56:59
to take care of his father.
01:57:02 -->
01:57:02
However,
01:57:04 -->
01:57:06
if his sister is well off,
01:57:07 -->
01:57:08
why not?
01:57:08 -->
01:57:09
Help your brother.
01:57:10 -->
01:57:12
But the question why, is it
01:57:13 -->
01:57:15
compulsory? Is it
01:57:15 -->
01:57:16
mandatory? Is
01:57:17 -->
01:57:17
it to
01:57:19 -->
01:57:19
do that?
01:57:20 -->
01:57:21
That's why,
01:57:21 -->
01:57:24
that's, that was my answer. It's not compulsory.
01:57:24 -->
01:57:25
It's not mandatory.
01:57:29 -->
01:57:31
K. And the questioner, can,
01:57:32 -->
01:57:34
sister Claliva to come try you try to
01:57:34 -->
01:57:35
contact
01:57:36 -->
01:57:38
the the questioner and get
01:57:38 -->
01:57:41
more details, and I will answer in
01:57:43 -->
01:57:44
detail. Next question,
01:57:45 -->
01:57:47
please, or maybe the final question.
01:57:48 -->
01:57:49
Yep.
01:57:50 -->
01:57:52
For answering all the questions. That was all
01:57:52 -->
01:57:53
the questions.
01:57:53 -->
01:57:55
So that is all for today's q and
01:57:55 -->
01:57:55
a session.
01:57:56 -->
01:57:58
I'll now hand it over to you, Sheikh,
01:57:58 -->
01:57:59
to wrap up today's lesson.
01:58:03 -->
01:58:05
And God bless you
01:58:05 -->
01:58:05
for
01:58:08 -->
01:58:09
conducting the session
01:58:10 -->
01:58:12
and moderating it.
01:58:12 -->
01:58:13
And
01:58:13 -->
01:58:14
may
01:58:15 -->
01:58:16
Allah reward all of you, my dear brothers
01:58:16 -->
01:58:18
and sisters, and immensely for your patience,
01:58:19 -->
01:58:20
dedication,
01:58:20 -->
01:58:21
attendance.
01:58:21 -->
01:58:22
May Allah
01:58:23 -->
01:58:25
elevate your status
01:58:25 -->
01:58:26
in this world and in
01:58:29 -->
01:58:30
and may Allah
01:58:31 -->
01:58:34
keep us to remain steadfast in this beautiful
01:58:34 -->
01:58:34
day
01:58:35 -->
01:58:37
till we breathe our last and meet our
01:58:37 -->
01:58:39
and find him peace with all of us.
01:58:39 -->
01:58:39
I mean,
01:58:40 -->
01:58:41
until we meet
01:58:41 -->
01:58:43
in the coming session, I leave you in
01:58:43 -->
01:58:45
the last company and protection.
