Salem Al Amry – Lesson 7 Kitab At-Tauhid
AI: Summary ©
The importance of worship in the spiritual world is discussed in a series of videos and presentations, highlighting the history and meaning of Islam and the use of shrocking and avoiding confusion. The attendance of all students and immediate graduation is also emphasized, with advice given on proper deeds and precautions for traveling on the road. The importance of avoiding poverty and not being in a state of fear, praying for the sun, and not worrying about others is emphasized, along with avoiding distractions from fasting and taking drugs. Finally, attention is given to serving parents and avoiding negative consequences, and to pray for the sun and not worry about others.
AI: Summary ©
May Allah bless you all for your attendance.
Forgive me for being away for the last
couple of weeks, but inshallah we'll be back
and better than ever.
Friday we are covering virtues of Islam by
Muhammad bin Abdul Wahhab, Muhammad Ali.
Just a quick reminder, please take notes, listen
attentively and hand your questions over to me
and the co-hosts for the course of
the lesson.
With that said, I'll hand it back to
the sheikh to start the lesson.
BarakAllah Fikum, Wa Jazakumullahu Khayran, Assalamu Alaikum.
I'm a bit confused.
Is it today Masal Jahiliyya or Kitabat Tawheed?
Apologies, I read out the wrong thing.
It's Kitabat Tawheed.
Yes, today we are joined for Episode 7
of Kitabat Tawheed.
Jazakumullahu Khayran.
Innahu man yahdihi Allahu fala mudhilla lah.
Waman yudhlil fala hadiya lah.
Wa ash'hadu an la ilaha illa Allah
wahdahu la sharika lah.
Wa ash'hadu anna Muhammadan abiduhu wa rasuluhu.
Amma ba'du fa inna astuqa al hadith kitab
Allahi ta'ala Wa khayran al hadi hadi
Muhammadin salallahu alayhi wa alihi wa sallam.
Wa sharrul umuri muhdathatuha wa kulla muhdathatin bid
'ah Wa kulla bid'atin walalah Wa kulla
walalatin finnaar.
I'm Ahmad Malik, brothers and sisters in Islam.
Today is our weekly class.
And we are in the beginning of this
book, beautiful book, Kitabat Tawheed by Sheikh Al
-Imam Al-Mujadid, Muhammad Abdul Wahab, rahimahullahu ta
'ala.
May Allah subhanahu wa ta'ala give us
the strength and the ikhlas to go through
this and the knowledge and the success to
go through this book and to finish it
by his grace.
Ameen.
And I request each one of you to
take notes.
Chapter number one, we started in the last
session.
We didn't finish it.
And the author, rahimahullah ta'ala, without introduction,
without anything, he started with Kitabat Tawheed.
No preface, no introduction.
Emulating Imam Bukhari.
Imam Bukhari did not make any introduction.
Kitab al-Wahi, that's the beginning of Sahih
Imam Bukhari.
No preface, nothing.
So Imam Bukhari started with the beginning, the
chapter on the Kitab al-Wahi, the beginning
of revelation.
And here, Imam Muhammad, rahimahullah, started with Kitab
al-Tawheed, because the entire revelation is about
Tawheed.
Kitab al-Tawheed.
Because to make a preface or introduction to
explain your work, that's normally what an author
does.
So he will tell you what are the
things that he did in this book, et
cetera.
But here, immediately, it is Allah's kalam.
Immediately, the verses of the Quran and the
hadith of the Prophet, sallallahu alayhi wa sallam.
So the author is telling you, there's no
need for me to write anything for you.
Okay, because this is the very purpose for
which you are created.
Kitab al-Tawheed, and we talked about what's
the meaning of Kitab, and the meaning of
Tawheed and Kitab, is the chapter or portion
of knowledge.
Okay, so that's why you find in many
classification of books, they say Kitab, Kitab, Kitab,
which means these are chapters and these are
different doses of knowledge or portions of knowledge.
So this is Kitab al-Tawheed.
So he's telling you this is Kitab al
-Tawheed.
This is the book, talks entirely about the
Tawheed.
And this is one of the best book,
if it is not the best book ever,
was written regarding this specific matter, this specific
subject, Kitab al-Tawheed or Tawheed al-Ibadah.
So it is specifically addressing this particular category
of Tawheed, the unity of worship, Tawheed al
-Ibadah or Tawheed al-Ibadah.
Because that is the very reason that Allah
Subh'anaHu Wa Ta-A'la created us
and that is the reason that Allah Subh
'anaHu Wa Ta-A'la sent his prophets
and messengers, as we explained before.
People by default, they believe in the unity
of lordship, Tawheed al-Rububiyah, they believe in
the actions of Allah, divine actions of Allah,
acts of Allah.
But then they drifted, mankind drifted away from
singling out Allah regarding the Ibadah, they worshipped
the acts of worship and started worshipping others
besides him.
So that's why Allah Subh'anaHu Wa Ta
-A'la sent messengers to guide mankind and
to bring them back and place them on
the right track and ask them to worship
only Allah.
So Allah Subh'anaHu Wa Ta-A'la
says in Surat al-Dhariyat, Ayah 56, this
is a quick recap, wa ma khalaqtu al
-jinna wa al-insa illa liya'buduun.
So, and I, Allah, created not the jinn
and mankind, except that they should worship me
alone.
So the answer to why do we exist?
Why do we exist?
To worship Allah.
Why are we here on this planet?
To worship Allah.
Very simple.
And Alhamdulillah, this Islam is so beautiful and
it simplifies everything.
Oh, this perplexing question that puzzled the
philosophers throughout history, but they called them existential
questions.
Okay, who am I?
Where did I come from?
Who brought me?
What will happen to me?
Where am I heading to?
The Muslim knows.
Any Muslim, any layman, ask any Muslim these
questions that perplex and confuse the philosophers, any
Muslim will tell you, give you the answer
straightforward.
Alhamdulillah.
This is a blessing from Allah.
We know why do we exist, who created
us, what is needed of us, what will
happen to us.
We know the details of our journey back
to him.
We know the details about our beginning, about
our creation.
We are not descendants of monkeys.
No.
We are the progeny and descendants of Adam,
alayhi salam.
Adam did not evolve.
No, Adam created perfectly, completely, no
evolution.
No, not all that.
Muslim, alhamdulillah, we have no problem.
You know, we know our origin, our ancestors,
human beings, not monkeys.
The Hadith, the Prophet, salallahu alayhi wa sallam,
said, inna Allaha khalaqa Adam ala suratihi.
Allah created Adam in his image.
Authentic Hadith.
The Muslim scholars, they had two interpretations for
this Hadith.
The first interpretation, that Allah created Adam in
his image because khalaqa Allahu Adam ala suratihi.
And the scholars, they differ.
This pronoun, suratihi, the ha, refers to Adam
or refers to Allah.
Muslim scholars, they differ in this.
So those who say the dhamir, the pronoun,
goes back to Allah, so what does it
mean?
Allah created Adam in his image.
If Adam resembles Allah, it's impossible.
Because Allah said, laysa kamith lihi shay, wahu
sami'ul basir.
Nothing is like unto Allah, so nothing likes
Allah.
So Adam cannot be like Allah, or resembles
Allah.
So what does it mean if we say
the dhamir, the pronoun refers to Allah?
The ulama, they gave this explanation.
They said the meaning, Allah did not have
sight, so Allah gave him the sight.
Adam did not have the faculty of hearing,
Allah gave him the faculty of hearing.
Because Allah hears, and He made Adam also
to hear.
Allah sees, He made Adam also to see.
Allah knows, He made Adam to know.
And He taught him.
So He created Adam in His image, that
He has given him qualities that Allah subhanahu
wa ta'ala had, and He gave him
these qualities that suited nature, suited deficiency,
suited him as a human being, as a
creature, not a creator.
So Adam's knowledge is not like Allah's knowledge.
Adam's sight is not like Allah's sight.
Adam's hearing is not like Allah's hearing.
Adam's life is not like Allah's life.
So this is the interpretation the Muslims gave.
Those who said that inna Allaha khalaqa Adam
ala suratihi Allah created Adam in His image,
and they say the dameer refers to Allah.
So, and this interpretation is acceptable and no
problem with it.
No problem with it at all.
The other meaning, they said inna Allaha khalaqa
Adam ala suratihi Allah created Adam in His
image, and this pronoun, the ha, suratihi, refers
to Adam and not to Allah.
And in that case, the meaning is very
clear and very simple that Adam was created
from the beginning completely as a human being.
He didn't go through the evolution or development,
et cetera.
Okay?
Allah told the angels collect the ingredients from
all parts of the earth, and he was
fashioned in the Jannah.
Adam was created in Jannah.
And finally, the soul was the spirit.
The soul life was breathed into Adam, and
he became a living being.
And the first thing that Adam did, he
sneezed and he praised Allah.
Then he was told to go and salute
and greet the angels.
And he greeted them, and they replied, and
they said, this is the greeting for you
and your children.
So Adam was created from the beginning completely
in one go.
Allah created him.
And I explained to you the meaning of
that Allah breathed into him the spirit, which
means the spirit or the ruh of the
soul is not part of Allah.
The soul itself is created, because some ignorant
Muslims think that there is something divine in
the human being.
And they say because Allah breathed his spirit
into Adam.
No, the soul spirit is created by Allah
subhanahu wa ta'ala.
And when we die, the spirit of the
soul comes out and goes back to Allah
subhanahu wa ta'ala.
So alhamdulillah, we Muslims, we know our faith,
we know our belief, and we know the
reason behind our creation, behind our existence, and
what is needed of us, and our role
in this life.
Everything is known to the Muslims.
So Allah subhanahu wa ta'ala, when he
is telling here, that he created jinn and
mankind only to worship him.
That is the purpose of our existence.
The rest of mankind, they don't know.
They don't know why they exist here.
They don't know.
So if you ask them, what's the purpose
of your existence?
I have no clue.
I don't know.
And Allah described them, they are worse than
the cattle.
The cattle, they know.
The cattle, they know.
They're the creator.
And you, a human being, you don't know
the purpose of your existence.
There is no purpose for you here.
Everything around you has a purpose.
Your clothes, they have purpose, and that's to
cover your body.
Your specs, your glasses, to help you to
see.
Your pen to help you to write.
Your watch to know time.
Everything has a specific function.
How about you?
Your pair of shoes, with all due respect.
Okay.
There's purpose for your shoes, and that is
to cover your feet and protect them.
And then you tell, you yourself, there's no
purpose for you.
What's wrong with you?
May Allah guide humanity.
So that's why, my dear brothers and sisters,
you should be grateful to Allah for this
blessing, that Allah has given us this knowledge,
which enables us to know the reason behind
our existence.
Also, Allah said in Surah An-Nahl, and
that we covered, and just recapping quickly, in
Surah An-Nahl, Ayat 36, Allah mentioned, وَلَقَدْ
بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنْ عُبُدُوا اللَّهُ
وَيْجَنِبُوا الطَّغُوتِ Most certainly, we have sent among
every ummah, every community, every nation, a messenger
proclaiming, worship Allah alone and avoid or keep
away from taghut, false deities.
So you can see here clearly in this
ayah, that Allah sent messengers, prophets, to every
community on this planet.
So no one will come on the Day
of Resurrection and pose an objection to Allah
and say, I didn't know.
No, the messengers came to you.
So there's no excuse, because Allah made it
clear that I sent messengers and warners so
that mankind, people, have no excuse for the
Day of Resurrection.
And human beings, when they are thrown to
the Hellfire, the angels, they rebuke them and
they say, أَلَمْ يَأْتِكُمْ النَّذِيرُ No warners came
to you?
Didn't Allah's warners, messengers, come to you?
Say, بَلَا Warners, they came to us.
But we belied them, we rejected them.
Because Allah will not punish anyone on the
Day of Resurrection unjustly.
No one will have any justification No one
can claim that I've been treated unfairly
or unjustly.
Because everyone will be giving his record to
read his book.
Read your book.
Because Allah knows the nature of the human
being.
They deny, they lie.
So that day, there is no chance for
you to lie.
This is your record, read it.
Read your record.
That's why they wonder, as Allah said, مَا
لِهَذَا الْكِتَارِ What an amazing book.
لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرًا إِلَّا أَحْصَاهَا There's
nothing missing.
Big, small, everything is jotted, recorded.
وَوَجَدُوا مَا عَمِلُوا حَاظِرًا And they will find
what they did present before their eyes.
وَلَا يَظْلِمُ رَبُّكَ أَحْنَا Your Rabb, your Lord,
wrongs no one.
وَمَا كُنَّ مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا Allah said,
we were not going to punish anyone before
sending them messengers.
So Allah sent messengers to everyone.
Every community.
This ayah is clear because you might hear
this question, how about those people who are
in remote areas and Allah sent to all
mankind.
Also Allah because is the most just.
There are some people when the messenger came
to them they were old, they did not
grab and digest the message so they would
say, our Lord your messenger came to us
but we were very old.
Such category of people Allah gives them a
chance on that day and He tests them
on the day of resurrection if they pass
the test they will go to heaven, if
they fail they will go to *.
So Allah says here that He sent to
every nation messengers proclaiming, calling them
addressing them, telling them what?
So the messengers came calling the people to
worship Allah and leave the false objects of
worship false deities.
Now let us complete the chapter and continue.
Allah says in surah ayah 36 Worship
Allah and join none with Him in worship.
Let us pose and reflect and I hope
the pens are moving taking notes.
Worship Allah actualize the you worship only Allah
and what is worship?
What is Ibada?
Ibada?
All the actions that are pleasing to Allah
whatever you do that Allah loves is considered
to be an act of worship because many
Muslims the concept of Ibada is so narrow
and limited in their minds confined to the
rituals the five prayers or the pillars of
Islam.
No Ibada is broader than that.
Ibada that you have to be in a
state of worship 24 sevens.
You should be always in this state of
servitude.
You are a servant of Allah.
When you are in the market doing your
business and you are making your transactions halal
that is a form of Ibada.
When you are in the office working to
earn halal income to feed your family that
is an act of Ibada.
So all our actions can be converted into
righteous deeds and acts of worship.
That is why Shaykh Islam Ibn Taymiyyah when
he defined Ibada he said He
said it is this word Ibada is so
comprehensive so generic it covers a wide range
of meanings This
is under Ibada it covers great meanings referring
to whatever is pleasing to Allah Whatever Allah
loves it and is pleasing to Him then
that is Ibada.
To be kind to your parents to obey
your parents to take care of your family
to discipline your children to command them to
pray to be honest to do whatever pleases
Allah the utterances the articulations that are pleasing
to Allah that is an act of worship
That is Ibada Whatever you say that Allah
loves is Ibada Teaching people Islam giving da
'wah Ibada This is the
beauty of Islam Everything in your life can
be an act of worship Imagine when you
are making love fulfilling your biological needs with
your partner you get hasanat When
the Prophet sallallahu alayhi wa sallam mentioned this
to the sahaba He said we fulfill our
desire and we will be rewarded He said
what if you fulfill your desires your biological
needs in the haram What will happen to
you?
Are you going to be punished for that?
They said yes.
He said the opposite When you fulfill your
biological needs in the halal way you will
be rewarded Imagine you fulfill your desire and
you get hasanat You eat and you quench
your hunger and your thirst and you get
hasanat When you have
niyyah intention When I'm going to have my
meal my intention I eat to gain strength
to worship Allah When I go to sleep
I have the intention I'm going to sleep
to rest so that I will be able
to get up and worship Allah So imagine
your day is 24 hours 8 hours in
the office 8 hours of sleep and 2
thirds of your day is gone and the
remaining 8 hours 1 hour, 2 hours for
the prayers and how about the remaining 6
hours What are you doing in that?
for social activities for eating, for drinking So
are you telling me that Allah created you
to worship Him 2 hours and 22 hours
you are not worshipping Him So the 8
hours in the office you can make them
convert them into acts of worship So imagine
because of the niyyah your intention I am
working to earn halal income to earn my
livelihood to feed my family halal So throughout
the day you are getting hasanat that is
8 hours Now convert it into good deeds
8 hours of sleep, convert it and the
rest of the 8 hours you can also
convert them into good deeds so 24 hours
you are in the state of ibadah and
that is what makes the meaning of the
ayah clear now Say
my salah my prayers my sacrifice and my
life the entire activities I do when I
am alive all my life and my dying
my living and my dying So this is
the concept of ibadah So now you should
know this meaning the broad meaning of the
ibadah You have to be a true servant
of Allah wherever you are your salah, your
zikah your hajj your mundane affairs everything is
in line and complying with the divine injunctions
and instructions of Allah subhanahu wa ta'ala
wa abudullaha Worship Allah You don't worship anyone
You don't go to the Muslim or the
tomb or the saints or the dargah or
whatever you want to call it You don't
go there and ask anyone, asking the judge
asking Abdul Qadir Jilani You only worship Allah
Allah alone You alone we worship and
you alone we ask for help We don't
ask the dead and yet you find thousands
and thousands of Muslims They go and they
ask other than Allah and when they are
in trouble instead of saying Ya Allah they
will ask other than Allah even if it
is the Prophet You don't ask anyone but
Allah Wa abudullaha Worship
Allah alone Remember How many times I mentioned
this Shay'a undefined Nakirah We call it
Nakirah in Arabic So if there is Nakirah
undefined word mentioned in the context of a
negation or prohibition Here Allah is prohibiting
us And then there is Shay'a nakirah
In this context Nakirah and prohibition or Allah
is forbidding us It denotes this nakirah indicates
and denotes generality To
feed the public So when there is nakirah
keep this rule in mind and the sentence
and the syntax and the context is prohibition
then it denotes generality If there is nakirah
I hope that you are following and you
understand what I am saying If there is
nakirah undefined like Shay'am you can make
it defined by adding and it becomes So
if there is nakirah and there is prohibition
Allah is telling us do not do this
then it denotes generality like in this ayah
So do not associate with me anyone none
prophet messenger angel devil
tree saint don't associate with
me anything wala tushriku bihi shay'a wala
yazlimu rabbuka ahada see there ahada nakirah but
the syntax the context wala tushriku Allah is
telling us wala yazlimu rabbuka ahada Allah is
informing us that he will not be unjust
to anyone wala yazlimu rabbuka ahada so Allah
negates there Allah negates that he will not
wrong anyone no one will be wrong but
there the siyak is negation Allah
prohibits us not to associate anyone with him
wala tushriku bihi shay'a anyone should not
be associated with Allah also Allah says in
surat al an'am ayah 151 qul ta
'ala wa atlu ma harrama rabbukum alaykum wala
tushriku bihi shay'a see now shay'a
nakirah wala tushriku bihi shay'a wa bilwadidayni
ihsana wala taqtulu awladakum min imlaqa nahnu narzukukum
wa iyahum wala taqlabu alfawahisha ma zahra minha
wa ma batan wala taqtulu annafsa allati harrama
allahu illa bilhaqqa zalikum ussakum bihi la'allakum
ta'qilun Al-An'am 151, the meaning,
say, O Muhammad, sallallahu alayhi wa sallam, come.
I will recite what your Rabb, your Lord,
has prohibited you from.
Join not anything in worship with him.
Be good and dutiful, dutiful to your parents.
Kill not your children because of poverty.
We provide sustenance for you and for them.
Come not near to shameful, whether committed openly
or secretly, shameful deeds.
And kill not anyone whom Allah has forbidden,
except for a just cause according to the
Islamic law.
This is he, he has commanded you that
you may understand.
Let us just pose and reflect.
Call, O Muhammad, tell the people, come, come,
I will recite to you.
I will inform you.
Atlu ma'a hazrama rabbukum alaykum.
I will inform you, recite to you, rehearse
to you, what your Lord prohibited for you.
Because without the messenger telling us, we will
not know what Allah prohibited for us.
That's why our knowledge comes from him, from
Allah, through his Prophet, sallallahu alayhi wa sallam.
And the role of the Prophet, sallallahu alayhi
wa sallam, is passing the message to us.
So, qul ta'alu, come, I will recite
to you what your Rabb prohibited for you.
What are the things that Allah prohibited?
Number one, al la tushriku bihi shai'a.
This is number one, tushriku bihi shai'a.
By now, you should know.
Al la tushriku, this is prohibition.
Allah is prohibiting us not to associate, forbidding
us not to associate anyone.
And shai'a means anything.
Don't associate with Allah, anyone, anything.
Al la tushriku bihi shai'a, that's number
one.
So shirk, always there, number one, top priority,
top of the list, the shirk.
Because the shirk spoils everything.
If you commit shirk, all the good deeds
you have, they will be ruined, rejected, because
of your shirk.
Wa qadimna ila ma'amilu min al-amad,
fita'annahu haba'an man surah.
So on that day, Allah Subh'anaHu Wa
Ta-A'la will look for the deeds
of the kuffar, because they committed shirk, kuffar,
all their deeds will be in vain, like
scattered dust, dust particles, haba'an man surah.
So the shirk spoils everything.
And if you commit shirk, no jannah.
Innahu man yushriku billah, wa qad harramallahu alayhi
al-jannah, wa ma'awahu al-naar, wa
ma li-dhalimina min al-suhur.
So whoever commits shirk, jannah is made prohibited.
Allah will prohibit him from entering the jannah.
Harramallahu alayhi al-jannah, Allah made jannah haram
for him.
He will not smell its fragrance, because of
the shirk.
So all the kuffars are mushriks.
Every kafir is mushrik, and every mushrik is
kafir.
Every kafir is mushrik, because he is worshipping.
His whims, his desires, his nafs, his hawa,
so he's mushrik.
Fara'ita man attakhadha ilahahu hawa, fardallahu alayhi,
have you seen the one who has taken
his hawa, his whims and desires, as his
God, he's worshipping himself.
So he's a mushrik.
There are people who are worshipping dirham and
dinar.
As the Prophet shallallahu alaihi wa sallam said,
ta'is abdul dirham, ta'is abdul dinar.
Woe to him, the worshipper of dirham and
worshipper of dinar.
What does it mean, he's worshipping dirham and
dinar?
Frustration for the banknote?
No.
But what motivates him, what reoccupies his mind,
what matters to him is gaining the dollar
and the euro and dirham and the dinar,
irrespective whether it is halal or haram.
So dinar and dirham is his God, his
worshipping.
Allah tushriku bihi shay'a.
And then after that comes birr al
-walideen, dutifulness towards one's parents, to
be dutiful to your parents.
Because parents in Islam, they have lofty, lofty
status.
And we have to treat them kindly and
obey them and seek their pleasure and
seek their love and dua because
Allah made the Jannah at the feet of
the mothers and made the father your gate
of the Jannah.
Wabil walideen ihsana.
Yes, your parents, who when your mother met
your, your father met your mother and they
got married.
Okay, now after the honeymoon and all that
stuff and now they start thinking of having
you.
Have children and you came and you have
a headache for them.
Your father has to work harder to make
sure that all your needs are met.
Everything you need is there.
Your mother, many nights she didn't sleep and
when you are sick, both of them cannot
sleep.
And when you start saying words or you
make the day and they rejoice and then
schools and your mother sits with you doing
your homework and then you grow up and
became a man.
And now he has your sweetheart, your wife.
She tells you, I cannot live with your
parents and I cannot tolerate this.
I have to have my own accommodation.
My parents are in need of me, okay?
They are your parents, not mine, okay?
So you can hire someone to look after
them.
But I'm their son and you follow your
sweetheart.
And this sweetheart is leading you to Jahannam,
to the hellfire.
Your parents are by themselves and they are
feeble and they are old and no one
to look after them.
A younger man came to the Prophet, sallallahu
alayhi wa sallam and he said, oh Prophet
of Allah, I want to go to Jihad.
And I left my parents crying, they are
old.
So they were begging him, don't leave us.
He left them and they were crying.
The Prophet told him, go back to them
and make them laugh as you made them
cry.
Go.
Another narration, the Prophet said, fafihima, hadith authentic.
Sahih al-Jamia al-Sagheer, authenticated by Sheikh
Al-Bani, rahmallah.
He told him, fafihima fa jahid.
Your Jihad is to sit next to your
parents.
Fafihima fa jahid.
So in Islam, the status of parents and
the rights of parents, no child can fulfill
his obligations 100% and give his parents
their rights.
No one, no one, you cannot.
No matter what you do for them, you
cannot.
See the difference.
When you are sick, they cannot sleep and
they are next to your bed there in
the hospital and they are crying and praying
for you.
But when they are sick and they are
unhospitalized, you go stay with
them for a while.
Sorry, dad, I have to leave.
And if they are staying in hospital for
a long time, you wished for them to
die.
You're wishing for their death.
And when you were sick, they were wishing
for your recovery.
See the difference.
And believe me, my dear brothers and sisters,
if you mistreat your parents, wallahi, I'm telling
you by God, you will receive the same
treatment, the same ill treatment from your children,
tit for tat.
You will drink from the same cup in
this life before you die.
So wake up.
Wabil walidayni ihsana, that's number two.
Worship Allah, then obey your parents.
A man came to the Prophet and said,
oh Prophet of Allah, my father is asking
me to give him, to give him, taking
money, taking my money.
He said, you and your money belongs to
your father.
What are you talking?
Wabil walidayni ihsana.
Then Allah said, wala taqtulu awladakum min imlaqa.
They used to kill their children out of
fear of poverty.
See the accuracy of the Quran and the
precision of the Quran.
wala taqtulu awladakum min imlaqa.
Another ayah.
wala taqtulu awladakum khashiyata imlaqa.
khashiyata imlaqa.
Here, min imlaqa, the poverty exists.
Poverty exists.
And man by nature is selfish.
The first thing he thinks of is himself.
See Allah here mentioned the parents first.
wala taqtulu awladakum min imlaqa.
Do not kill your children out of poverty.
lahnu narzuqukum.
You're worried about your living, about your life.
We are providing you.
Then your children.
wa'iyahum.
So you are, you will be provided sustenance
before your children.
And we will provide for your children.
So you will not die.
And your children will not die.
So I'm going to provide for you.
And I'm going to provide for your children.
Whereas in the other ayah, Allah says, wala
taqtulu awladakum khashiyata imlaqa.
Do not kill your children khashiyata, out of
fear that you will become poor.
Fearing poverty.
You're not struck and hit by poverty.
No, you fear poverty.
khashiyata imlaqa.
Allah said, we're there.
So poverty does not exist.
You're well off, you're fine.
But you are afraid.
Like many Muslims.
If you ask them, who's the Rizab?
Allah.
Allah.
So why don't you have many children?
Oh, Sheikh, one is enough.
So I can provide for him.
So this person, he fears the faqr, poverty.
Has no yaqeen.
Has no yaqeen.
He doesn't believe that Allah is the provider.
Or you find them, they say, one boy,
one girl, that's it.
And some, they made calculations.
How much the boy will cost me, how
much the girl will cost me.
And the Prophet, salallahu alayhi wa sallam, said,
tazawwuj alwalood, alwadood alwalood, fa inni mubahim bikum
al-umam yawm al-qiyamah.
Marry women who are of loving nature and
prolific.
We'll give you more children.
I want you to have more children.
I want you to outnumber the rest of
the nations on the Day of Resurrection.
This is your Prophet's wish, and you don't
want to fulfill it because you are materialistic.
You don't believe that Allah provides.
Wala taqtul awladakum khashiyah.
So you are afraid, you fear poverty.
Nahnu, there in the other ayah.
Nahnu narzuquhum wa iyakum, narzuquhum.
He mentioned the children and you.
So we are going to, when you are
in a state of fear, you're not poor,
but you fear poverty, don't worry.
We will provide for them, then you.
What does this mean?
Why he mentioned the children there?
He mentioned the children to tell the parents
every child will come along with his rizq,
with him.
Every born child will come with his sustenance.
So don't worry.
Nahnu narzuquhum wa iyakum.
So remove this lack of iman and tawakkul
and yaqeel and put your trust in Allah.
Put your trust in Allah.
Wala taqtul awladakum min imlaq.
That's why in Islam, it is haram, haram,
haram.
You have birth control.
There's no birth control in Islam, no birth
control.
Birth control in the sense one child or
two children, enough.
I sterilize myself or close the fallopian tubes
of the mother, fallopian tubes of the mother
or remove the uterus, that's haram.
What is permissible in Islam, phasing, phasing, keeping
gaps between one child and another.
Two years between one child and another, that's
acceptable.
And that's actually the period of the breastfeeding.
That's why the contraceptives, wherever, are not
allowed.
But if it is while you are phasing,
keeping gap between a child and another, that's
okay.
The Sahaba, they were practicing the coitus interruptus
and the lawgiver approved of that.
wala taqtulu awladakum min imlaq.
nahnu narzuqukum ayyahum.
Poverty exists, he mentioned the parents first to
assure them that your life, you will not
starve, you will not starve.
This is guaranteed.
Then Allah mentioned, wala taqtulubu alfawahisha maa zahra
minha wa maa batan.
fawahish, shameful deeds, anything shameful, including fornication, adultery,
theft, robbery, any shameful deed, fawahish.
wala taqtulubu alfawahisha maa zahra minha wa maa
batan.
Whether these shameful deeds are open or hidden,
do not come close to them.
Whether these shameful deeds are committed openly or
secretly, don't come, okay?
Don't come, wala taqtulubu, don't come near to
these shameful deeds, near.
Don't come near the nightclub.
Don't come near the pub.
Don't come near women.
Stay away.
Because if you are, this is, you see,
this is the beauty of the Arabic.
These are precautionary measures.
There is danger.
Stay away from it.
When you are driving on the motorway or
the highway, you see signs.
If there is, for example, chemical plant or
high power lines, you see warnings, signs on
the way.
You see the scowl to warn you there
is danger.
Not at the sign, no, ahead, after it,
so that you take care that there is
risk here.
So these are precautionary measure.
Allah tells you, you see, in the Islam,
there is one rule in the Sharia.
What leads to the haram is haram.
The avenue, the way that leads to haram
is haram.
So in Islam, any way, any avenue that
will lead to the haram, Islam, in Islamic
law, the Sharia blocks it because it will
lead to the haram.
That's why women cannot travel without mahram.
Why?
Because when she is alone, there is a
chance that she will be harassed.
There's a chance she will be raped.
So it is haram for her to travel
without a man accompanying her, escorting her, defending
her, and he's got ready to give his
life to defend his honor.
That's why it is haram in Islam for
a man and a woman to sit together
and have privacy, chatting, because this will lead,
finally, to zina, to haram.
That's why the Prophet salallahu alaihi wa sallam
said, ayyakum wa dhukool ala an-nisaa.
Beware, do not go to places where there
are women.
And the other hadith, makhtala rajulun bi-imra
'a illa kana shaitan thalithu huma.
Whenever there is a man and a woman,
the third person present is the devil.
Any man, any woman, sit together, they will
end up in bed.
They will end up in bed.
Any man, when he sits a woman, he's
only plotting and planning when to get her
to bed.
Nazratun, an Arab poet, he said, nazratun fa
-btisamatun faliqa'un, and you know the rest.
He said, a look, a smile, the nod
of the head, and the warmth of the
bed.
That's what it will lead to.
So Islam, Islam, Allah who created us, he
knows our nature, so he put mechanisms to
protect us and blocks the ways that will
lead to the haram.
So whatever leads to the haram is haram.
Chatting, you and a man.
Okay, you are chatting on the net.
It's haram.
Sheikh, we are just trying to know each
other.
Hmm, knowing each other, yes.
You will know each other, yes.
You just started texting each other.
Then you start using voice messages.
Then he's pulling your leg, this angry wolf,
and he will ask you, sister, I am
honest, I am really sincere, I want to
marry you.
Can we see each other?
Can you put on your webcam?
And the woman is a weak person, and
this devil is using sweet words and romantic
words.
You know, that's what will happen to you.
Wala taqrabu al-fawahisha.
Wala taqrabu al-fawahisha.
Do not come, come close.
When Allah said about the khamr, he didn't
say don't drink al-khamr.
Don't come near it.
Don't come near it.
Al-khamr is there, stay there, so that
you will not be tempted.
That's why it is haram to sit on
a table at a table where alcohol is
served, though you are not drinking.
You are cursed.
Why?
Because you will be tempted.
And Allah's saying, do not come close to
it.
Stay away from it.
Wala taqrabu al-fawahisha.
Ma zahra minha wa ma batha.
These shameful deeds are committed openly or secretly.
Then Allah mentioned, wala taqtulun nafsal lati harramallahu
illa bilhamr.
And kill not anyone whom Allah has forbidden,
except for just cause.
So you don't kill any human being, except
if there is valid legal reason.
And the Prophet salallahu alaihi wa sallam said,
la yahilu damu al-murri al-muslim illa
bihda thabatha.
A Muslim, his blood will become inviolable, not
sacred, under three cases or three scenarios.
An-nafsu bil-nafs.
If a Muslim killed another human being, another
innocent soul, killed another Muslim, then it is
haram.
He has to be killed.
The qisas, an-nafsu bil-nafs.
You kill someone, you will be killed.
Wa thayyib al-zani.
That is number one.
Number two, if a married Muslim, married man
or woman, committed zina, the punishment is stoning
to death.
Third reason, at-tariq li-deena.
Al-mufadhaq li-l-jama'a, at-tariq
li-deena.
The one who leaves Islam and becomes mursad
apostate.
Only these three cases.
Three reasons, valid reasons.
Otherwise, you cannot kill your brother or sister
in Islam.
These are the three only reasons that which
will make it is legal and lawful to
kill this human being.
According to the Islamic law.
Wa la taqtulu an-nafsa allati haram Allah
illa bil-haqq.
Then Allah concluded the ayah by saying, dhalikum
wassakum bihi la'allakum ta'qilun.
dhalikum wassakum bihi.
This, what Allah mentioned, he has commanded you
that you may understand.
You may reflect, you may ponder, you may
receive admission.
May Allah subhanahu wa ta'ala increase our
knowledge in the deen.
May Allah subhanahu wa ta'ala keep us,
remain steadfast on this beautiful deen until we
meet Allah and find him, pleased with all
of us, amen.
May Allah subhanahu wa ta'ala forgive us
our faults and mistakes and ignorance.
And may Allah subhanahu wa ta'ala bless
us with the beneficent knowledge of righteous deeds.
And may Allah subhanahu wa ta'ala forgive
us our faults and ignorance and mistakes.
And may Allah unite our ummah in the
haqq.
And may Allah unite our hearts in the
haqq.
And may Allah reward all of you and
your brothers and sisters immensely for your patience
and attendance.
BarakAllahu feekum, jazakumullahu khaira, assalamu alaikum wa rahmatullahi
wa barakatuh.
And now we will start insha'Allah addressing
and answering your questions.
So if the admin is not there, please
forward the questions to me.
Wa alaikum assalam wa rahmatullahi wa barakatuh.
I'm here, it's still 40 minutes insha'Allah.
The first question, is it mandatory to sprinkle
or pour water in order to purify clothes
that have traces of muddy?
Can you send the questions please?
Yes, insha'Allah.
Okay, go ahead.
BarakAllahu feekum, the first question, is it mandatory
to sprinkle or pour water in order to
purify clothes that have traces of muddy?
Yes, the muddy you, if it is the
muddy, if it is visible and it has
mass, normally there will not be mass of
it.
So you wash it, you wash it.
The muddy is najis, because you see, what
comes out from the man, there are three
types of fluid.
Muddy, muddy, muddy, and wadi.
Muddy, muddy, wadi.
The muddy is that whitish transparent lubricant.
When a man is thinking of making love,
or a woman, okay?
So this lubricant is there to ease the
penetration.
That's the purpose for it.
And it is najis, it is impure, it
is impure.
So if this muddy touch your garment, you
have to wash it, wash it.
The muddy is the *, the * and
fluid, the sperm.
The sperm, the strongest opinion, it is pahir,
pure, and not najis.
Because Aisha radiallahu anhu has said, I used
to scrape the *, or the muddy, from
the prophet's garment with my nails.
So there is drops of sperm, or *,
and it dries, so she would scrape it
with her nails, okay?
And the Prophet shallallahu alaihi wa sallam would
play in that garment.
So the muddy, if pahir, is not najis.
But if it is wet, you remove it
also.
And if there are traces, you wash it
as well, though it is not najis.
Like the mucus, mucus is pure, pahir, but
we wash it, we remove it, because it's
something disgusting.
The third fluid, or type of fluid, is
al-wadi, al-wadi.
And the wadi, actually, it is remnants of
the *.
After making love, or a *, okay,
you go to the answer, the call of
nature, and you urinate, and then you see
some white stuff is coming out.
That is called wadi, and it is najis,
and you have to wash it.
So we have muddy, najis, we have many,
which is pahir, and we have the wadi,
which is najis.
Now, the three types of fluid, for the,
if you have muddy, you have wudu, and
you kissed your wife, or you hugged her,
or you are not married, but you saw
a movie, and this fluid started coming out.
So your wudu is broken, and you have
to wash your private parts, and renew your
wudu, okay?
If you release many, the many sperm, *,
here you have to take shower, for the
many, you have to take shower.
You got up in the morning, and you
saw yourself is wet, you had *,
you have to take shower.
So for the many, you have to take
shower.
Muddy, wadi, no shower, but you take wudu.
Sayyidina Ali bin Abi Talib, radiallahu anhu, was
having this problem of the muddy, the muddy,
kuntu rajulan madza'an, I had this problem,
always fluid is coming out, and I was
embarrassed to ask the Prophet of Allah about
its ruling, because I am his son-in
-law, my wife is his daughter, Fatima, so
what Sayyidina Ali was doing, was taking shower
every time, and then it became difficult for
him, and his back started to crack, so
it became unbearable.
So he couldn't ask the Prophet of Allah
directly, so he went and asked Al-Muqdad
to ask the Prophet of Allah, and the
Prophet of Allah said, no, there's no need
for a shower, he just needs to take
wudu.
So wadi, muddy, wudu, many, shower.
And the many, of course, when it leaves
the body, the *, when it comes out,
of course, there will be numbness, and it
is associated with special feeling.
Now, what if someone, many is coming all
the time, many, due to sickness, sickness, he's
sick.
A man came to Ibn Abbas, radiallahu anhu,
and he asked and said, he asked Ibn
Abbas, he said, the many comes out all
the time.
He said, the one from which a child
is born?
He said, yes.
He said, do you feel numbness, feeling when
it is leaving your body?
He said, no, just coming like that.
Ibn Abbas said, this is sickness, you are
sick.
No need for you to take shower, just
take wudu, take wudu.
So if a person is sick, so just
like someone who's always, the urine is flowing,
or a woman is having continuous bleeding, et
cetera.
I hope this is clear to the questioner.
Next.
Barak Allah fiqh, the next question.
Is there any ibadah to say after hearing
the adhan, which is already recorded?
The adhan is the adhan, not the recorded
one, the adhan that you hear from the
masjid, okay?
That is what you have to repeat.
The masjid in your locality, you hear the
adhan, that's the one you have to repeat.
I think the question is referring to some
masjids in certain countries, they play a recording
of the adhan.
Here I would like to, I mean, clarify
one thing, something.
For example, in some countries, it's not recorded
actually, but it is centralized, many countries.
It is one mu'adhin, one mu'adhin
in one of the masjids, maybe in the
biggest masjid or central most, he's making the
adhan.
So there is a mu'adhin calling for
the adhan, and then it is transmitted, okay?
And you hear the adhan in all the
different masjids, because it is the same adhan
transmitted to these masjids, and these masjids, they
have receivers, and then it will go to
the microphone.
So in that case, yes, you repeat after
because there is a mu'adhin, there is
a mu'adhin.
This is what I know.
Next.
Sorry, Sheikh, just to clarify once again, in
the case there is a recorded adhan, do
you still repeat?
If it is just a recorded, okay, and
this recorded is transmitted throughout the masjid, so
you hear from the masjid, right?
Yes, you hear out loud, yeah.
You hear it from the masjid coming.
Yes.
There is no harm to repeat after that,
because you feel Allah Subh'anaHu Wa Ta
-A'la to the best of your ability.
JazakAllah Khair.
Bayat.
The next question.
Since Allah has prohibited the recitation of the
Quran in sujood, is it permissible for us
to make the duas in the Quran with
the intention of making dua and not reading
the Quran?
The answer is yes.
This, the duas that are mentioned in the
Quran, it is allowed, yes.
Next.
Barak wa fiqh, the next question.
Can a wife give zakat to her husband?
Because I heard from a sheikh in my
locality that it is not permissible, and I
used to think it is permissible since taking
care of the husband is not from a
wife's obligation to her husband.
The answer, yes, it is permissible, and the
wife, Zaynab, the wife of Ibn Mas'ud,
she was well off and Ibn Mas'ud
was poor, so she told him, I can
give you my zakah.
So he told her, go and ask the
Prophet sallallahu alayhi wa sallam.
So she went, and the Prophet sallallahu alayhi
wa sallam said, yes, she can, and she
will be rewarded twice.
So double the reward.
The reward will be double.
A woman can give her husband if he's
in need of zakah.
Next.
Barak wa fiqh, the next question.
What would you advise sisters who are promoting
self-love and self-affirmations, like telling yourself
you are good, et cetera?
This is spreading in Islamic counselling circles.
The question is not in front of you.
Apologies, the question was how to deal with
abusive parents, especially parents who weaponise Islam against
their children.
The question is not to be honest, clear
to me.
Abusive parents, what they do?
They...
I assume verbally, in this case.
They use vowel language and abusive words and
things like that?
Yeah.
This is wrong.
Of course, the Muslim is, that's not the
character of the Muslim.
So if they are swearing and using bad
words and foul mouths and stuff like that,
they had early children.
Of course, they should ignore that.
And of course, this is haram.
This is not the way the parents should
bring up their children.
They should not.
But the Prophet, sallallahu alayhi wa sallam, he
said, al-Muslim laisa bisabbab wa laisa bil
-la'an wa laisa bil-bidhi.
A Muslim is not one who curses or
swears, okay?
Sabab, someone who insults or someone who curses
or someone who is using vulgar language, okay?
For example, the F word, stuff like that.
So this is not the character of the
Muslim.
May Allah guide them.
Next.
Sorry, Sheikh.
I believe the question is asking for advice
for the child on how to deal with
it.
Do you have any advice?
A child should play dumb and stuff his
ears with cotton and pretend that he didn't
hear anything.
Just ignore what you hear.
Ignore it.
And ask Allah to guide your parents.
Don't react.
Just ignore.
He didn't hear anything.
That's my advice.
Next.
Mawlana Ghaffi, the next question.
What would you advise sisters who are promoting
self-love and self-affirmations like telling yourself
you are good, et cetera?
This is spreading in Islamic counseling circles.
Okay, if it is to have self-esteem
and to, some person is, they have this
feel that they are not good looking and
they are not, I mean, beautiful and stuff
like that, okay?
There's no harm to say no.
Alhamdulillah.
And she should be satisfied with her looks.
She should be satisfied.
Because this is what Allah gave her.
So you have this contentment.
And believe me, every woman is beautiful.
Every woman is beautiful.
But the problem that women now do they,
they compare themselves to what they see.
And they think that what they see on
the media is a reality when it is
not a reality.
These things are fake.
Okay, so don't compare yourself to anyone.
Say alhamdulillah.
And all women, they are beautiful.
And not only women, all human beings.
Your view, they may calculate the pluses and
the minuses.
You'll find them, they are equal.
Maybe she is good looking, but she lacks
manners.
She had bad mouth, okay?
This sister, her beauty is acceptable, but she
has heart of gold.
And I always tell the brothers who are
proposing, the looks should not be the only
thing you focus on.
There are other factors there.
This appearance will disappear.
Yes.
One year, two years, wrinkles will start to
appear.
What will remain?
Substance.
That good heart, which is full of iman
and contentment.
This woman who fears Allah will look after
you and your children and protect you and
protect her chastity, your honor and your absence.
You don't need to worry about the milkman
because she fears Allah Subh'anaHu Wa Ta
-A'la.
So if this is what the psychiatrist or
the psychologist is telling, you should feel good
about yourself, okay?
So that you build up confidence, okay?
That's no problem, okay?
That's why they say, if you do something
good, reward yourself.
You did something nice and you like it
and you feel good about yourself, reward yourself.
Buy yourself something you like.
So you motivate yourself.
So there's nothing wrong with that.
That's why you should be always positive and
have this positivity.
You should not have negativity in your life.
And the Muslims, that is the nature of
the Muslim.
He is always optimistic.
And that is what the Prophet salallahu alaihi
wa sallam used to love.
He loves optimism, not pessimism.
Kan a'jibu al-fa'l, okay?
So a Muslim should be optimistic, should have
this contentment, this with Allah.
And that's what the Prophet salallahu alaihi wa
sallam said, kullu khalqillahi hasan.
All Allah's creation is beautiful.
All Allah's creation is beautiful, okay?
So don't compare yourself to anyone.
That's how Allah made you.
Say alhamdulillah and have confidence in yourself.
And you should not, I mean, feel your
morale is down.
You should not have that.
So inshallah, there's no harm to motivate yourself
and to regain confidence in yourself.
Next.
JazakAllah khair for the beautiful advice.
The next question.
What is the ruling on self-pleasure if
you fear zina and are already fasting, but
still the temptation is there?
Self-pleasure, if you mean *, it is
haram.
It's haram.
So the * is haram.
And the Prophet salallahu alaihi wa sallam, what
he recommended for the youth is fasting,
fasting.
But what you need to do, whether you
are a brother or a sister, and may
Allah make it easier for you to get
married, keep yourself busy and avoid the things
that will trigger your desire.
Lower your gaze.
So you don't watch movies, you don't watch
men or you don't watch girls.
So you lower your gaze.
Lower your gaze and plan your day.
Have time for doing strenuous exercises where you
vent this energy, keep yourself busy.
Don't go to bed unless you are totally
exhausted, because if you go to bed and
just put your head and you start to
fantasize, but if you keep yourself busy, so
the moment you put your head on the
pillow, finish.
You go to sleep.
Okay.
And that's what we should do.
I mean, mothers at home, keep your daughters
busy.
Nowadays, everyone is having a cell phone.
Everyone is in his world of fantasy.
Everyone is watching.
And so then they will fall into the
haram.
So the relieving yourself through the, haram *
that is prohibited in Islam.
However, the ulama, they mentioned that if a
person is in a situation, and this is,
this is called an exception.
Happen to be in a situation, there is
no way either to commit zina or to
masturbate.
Then here, the lesser evil, the lesser evil.
But under normal circumstances, you follow the prophetic
advice, fasting and lowering your gaze, avoid the
types of food that will strengthen your sexual
drive, et cetera.
May Allah make it easy for all the
Muslim youth, boys and girls to get married.
I mean, and may Allah guide all Muslim
parents to get their children married quickly, because
many parents are well off and they can
get their children married, but they don't want.
No, no, he has to finish the university
or she has to finish the university and
get a degree.
They lose their virginity in the main course,
they don't mind.
No, if you're well off, get your child
married and they can continue their education when
they are married.
Next.
Barak Allafiq, the next question.
If the fall is prayed on time, but
can one delay the sunnah and will the
reward be reduced if it's prayed late?
The answer, yes, it can be delayed, but
providing that it is within the time, not
you don't miss the time of the, for
example, if you pray Isha and then you
delayed it for a while and then you
prayed it, fine.
But normally you don't know, the shaitan is
a crafty guy.
Okay, if you delay it, then you might
forget it.
So that's why in that case here, don't
delay.
So you pray the fall and you pray
the sunnah.
But for example, you have to do something
after the fall.
Yes, you can do that thing and then
pray the sunnah.
But normally make it your habit.
After the fall, pray your sunnah.
Next.
Baruch Allafiq, the next question.
Is the responsibility of serving one's parents the
same for female and males in particularly after
one is married?
When a woman is married, she has no
responsibility, I mean, financially towards her parents, unless
she is earning.
Because now when she is married, she cannot
go and stay with her parents or help
them.
Unless her husband, Mashallah, is so kind and
he doesn't mind, go, okay, help your parents
and things like that.
But if the husband is saying, you know
our situation, I cannot allow you going there
and here because this is affecting our marital
life and you have children, et cetera.
So she has to, I mean, reach an
agreement with her husband if he is in
the same area to look after her parents
as well.
But if it is something beyond her control,
okay, the son who is normally, because this
is what will happen.
Normally the son will get married and he
will be around with his parents and he
has to take care of his parents.
It doesn't mean that daughters should not take
care but because daughters nowadays are not at
liberty to move freely and go and help
their parents when they are in need or
their parents when they are in need because
they are to obey their husbands or maybe
she is in another country, et cetera.
But financially, if your parents are in need
and you are able, by all means, you
cannot hesitate to help them.
Next.
Barak Allafiq, the next question.
What is the ruling about listening to songs
without music or musical instruments and the lyrics
do not contain any shirk or kufr lines?
You see, listening to songs, if you mean
songs, this about love, about stuff like that,
no.
Okay.
What are the wordings?
Okay, sometimes just the song, okay, though there's
no music, the words there, they trigger, they
trigger the desire, okay?
But if, for example, you mean nashid, for
example, and the words are giving moral values
and encouraging one's iman, and here you have
to listen in the same way you season
your food because some people, they become addicts
to nashid and that's not recommended, okay?
So if this nashid is, you listen to
it occasionally, there's no problem, inshallah.
Next.
Barak Allafiq, the next question.
If someone who is behind the imam or
is praying alone, non-jahri salah, but he
forgets to read al-Fatiha, what is the
advice?
If he is in the congregation, imam is
leading, that's why al-imam udhamin, the prayer
is guaranteed because of the imam.
And if he is praying alone and he
has uswas and he, and this is a
problem because many people, they have this uswas,
okay?
They say, oh, maybe I forgot an ayah
and this.
A person who has this problem, uswas, should
just read the Fatiha, focus to his ability,
and then should not repeat it.
And shaitan will come and say, oh, you
made a mistake, you skipped one ayah, just
don't, ignore, because otherwise the shaitan will make
your life miserable and you will be reading
and repeating the Fatiha many times.
So a person who has uswas, you just
neglect and ignore.
Read the Fatiha, focus and read the Fatiha,
and now the shaitan starts to tell you,
you made a mistake, you didn't complete the
Fatiha, just ignore.
I hope this is clear to the questioner.
Next.
This was the final question.
May Allah accept the attendance of all the
students and jazakAllah khair for your questions.
I hope you have benefited and have taken
good notes and you keep revising the notes.
I'll hand it back to the sheikh to
conclude the lesson.
Marjala feekum wa jazakumullahu khairun.
Assalamu alaikum.
Wa alaikum salam wa rahmatullahi wa barakatuh.
May Allah bless all of you.
May Allah protect all of you.
May Allah elevate your status in this world
and in Jannatul Naeem.
Ameen.
Until we meet inshaAllah in the coming session,
I leave you in Allah's company and protection.
Bi hurmati l-Habib, bi hurmati l-Fatiha.
Assalamu alaikum wa rahmatullahi wa barakatuh.