The speakers discuss the importance of learning to reject the message of the other prophets and the struggles of graduates to reject the message of the prophet. They emphasize the need to be mindful of the people they encounter and fight and reject the message of Islam. They also discuss the meaning of "has been" in Arabic and its connection with "has been" in English, and the importance of learning to handle one's own knowledge and defend one's Islam. They stress the importance of protecting family from corruption and building a habit, and encourage parents to help their children.
00:05:40 -->
00:05:40
How are you, Sheikh?
00:05:42 -->
00:05:43
I
00:05:44 -->
00:05:44
think,
00:05:46 -->
00:05:48
the charges are not correct.
00:05:50 -->
00:05:52
Last session, you said
00:05:53 -->
00:05:55
when it is, Virtues of Islam. Yes. We'll
00:05:55 -->
00:05:56
get this sorted.
00:05:57 -->
00:05:59
So we need to sort out these things.
00:06:00 -->
00:06:00
Will do.
00:06:02 -->
00:06:04
K. We'll start with the lesson.
00:06:16 -->
00:06:18
Students. May Allah bless you all for your
00:06:18 -->
00:06:20
attendance. Today, we are covering the days of
00:06:20 -->
00:06:23
ignorance by Muhammad Abdul Wahab, Muhammad Ali.
00:06:23 -->
00:06:25
Just a quick reminder, please take notes, listen
00:06:25 -->
00:06:26
attentively,
00:06:26 -->
00:06:28
and send your questions over to me throughout
00:06:28 -->
00:06:30
the course of the lesson. With that said,
00:06:30 -->
00:06:31
I'll hand it back to the Sheikh to
00:06:31 -->
00:06:32
start the lesson.
00:07:23 -->
00:07:23
To
00:07:25 -->
00:07:25
her.
00:07:30 -->
00:07:30
My
00:07:35 -->
00:07:36
dear
00:07:36 -->
00:07:37
sisters in Islam,
00:07:38 -->
00:07:40
Today is our weekly class,
00:07:42 -->
00:07:43
The issues of.
00:07:47 -->
00:07:47
And
00:07:48 -->
00:07:50
issue number 15.
00:08:14 -->
00:08:15
So here,
00:08:16 -->
00:08:17
the people of Jahiliya,
00:08:20 -->
00:08:22
in order to reject the truth,
00:08:22 -->
00:08:24
to reject the
00:08:24 -->
00:08:26
reject to reject the message
00:08:27 -->
00:08:30
of the other prophets who came to them,
00:08:32 -->
00:08:34
and to make the
00:08:35 -->
00:08:37
the the prophets and messengers
00:08:37 -->
00:08:39
to lose hope
00:08:40 -->
00:08:42
that don't waste your time with us.
00:08:43 -->
00:08:45
So they used to say
00:08:45 -->
00:08:47
and claim they claim
00:08:49 -->
00:08:52
that they had a lack of an excuse
00:08:52 -->
00:08:53
for not following
00:08:54 -->
00:08:55
what Allah revealed to them
00:08:57 -->
00:08:57
because
00:08:58 -->
00:08:59
we don't understand
00:09:01 -->
00:09:03
what you are saying to us.
00:09:05 -->
00:09:05
See?
00:09:08 -->
00:09:09
I beg your pardon?
00:09:11 -->
00:09:13
I don't understand what you are saying.
00:09:14 -->
00:09:16
I don't understand what you are telling me.
00:09:16 -->
00:09:18
You are asking me, inviting me to.
00:09:23 -->
00:09:24
I cannot comprehend
00:09:24 -->
00:09:25
what you are saying,
00:09:30 -->
00:09:33
pretending that they don't know, and in reality,
00:09:33 -->
00:09:34
they know.
00:09:35 -->
00:09:36
Because Allah,
00:09:42 -->
00:09:43
he would choose
00:09:45 -->
00:09:47
his prophets and messengers
00:09:48 -->
00:09:51
who are perfect as human beings.
00:09:54 -->
00:09:54
Eloquent,
00:09:56 -->
00:09:57
of
00:09:59 -->
00:10:00
all models,
00:10:04 -->
00:10:05
the perfect
00:10:07 -->
00:10:08
character
00:10:09 -->
00:10:10
moral character.
00:10:12 -->
00:10:14
So no one can
00:10:14 -->
00:10:15
pinpoint
00:10:17 -->
00:10:17
and attack
00:10:18 -->
00:10:19
the personality
00:10:20 -->
00:10:20
of the prophet.
00:10:24 -->
00:10:27
So the prophets, they were able to express
00:10:27 -->
00:10:28
themselves,
00:10:28 -->
00:10:30
to convey the message
00:10:31 -->
00:10:32
precisely
00:10:33 -->
00:10:33
and clearly.
00:10:35 -->
00:10:36
Yet,
00:10:37 -->
00:10:39
the rejectors of truth,
00:10:40 -->
00:10:41
those who are elegant,
00:10:43 -->
00:10:44
they don't want
00:10:46 -->
00:10:47
to hear the truth.
00:10:50 -->
00:10:53
So they pretend we didn't we don't understand
00:10:53 -->
00:10:54
what you are
00:10:56 -->
00:10:58
saying. Radeem El Faram,
00:10:59 -->
00:11:00
sorry. The
00:11:01 -->
00:11:02
your message is so
00:11:03 -->
00:11:03
complex,
00:11:04 -->
00:11:06
difficult for us to comprehend.
00:11:11 -->
00:11:11
Come on.
00:11:14 -->
00:11:15
Your slaves,
00:11:16 -->
00:11:17
they understood the message.
00:11:19 -->
00:11:20
You are their masters,
00:11:22 -->
00:11:24
and you are supposed to be
00:11:25 -->
00:11:25
more knowledgeable
00:11:26 -->
00:11:27
than them and
00:11:27 -->
00:11:29
smarter and intelligent.
00:11:29 -->
00:11:30
But what you are claiming,
00:11:33 -->
00:11:35
So your slaves, they understood the message
00:11:37 -->
00:11:39
and touched their hearts,
00:11:40 -->
00:11:42
and that's why they are
00:11:43 -->
00:11:43
embracing
00:11:44 -->
00:11:46
the faith and accepting it.
00:11:47 -->
00:11:47
Because always
00:11:49 -->
00:11:50
always,
00:11:51 -->
00:11:51
the opposition
00:11:53 -->
00:11:54
will come from the elite,
00:11:58 -->
00:12:00
those the leaders in the community.
00:12:03 -->
00:12:04
And the down children,
00:12:06 -->
00:12:07
the poor, the destitute
00:12:08 -->
00:12:09
are the ones who will
00:12:11 -->
00:12:12
respond and
00:12:13 -->
00:12:14
follow the prophets
00:12:15 -->
00:12:16
and messengers of Allah
00:12:19 -->
00:12:20
because
00:12:21 -->
00:12:22
they
00:12:23 -->
00:12:24
find they feel
00:12:25 -->
00:12:27
this message really resonates.
00:12:28 -->
00:12:31
What this prophet is calling me, it resonates
00:12:31 -->
00:12:33
with with my fitra.
00:12:39 -->
00:12:42
And it makes us all feel equal.
00:12:43 -->
00:12:45
And this is justice.
00:12:48 -->
00:12:49
That's why
00:12:52 -->
00:12:52
Herakkal
00:12:53 -->
00:12:54
Herakkal
00:12:54 -->
00:12:55
leaves
00:12:56 -->
00:12:57
in the Hadith in Bukhari.
00:12:59 -->
00:13:00
You know?
00:13:01 -->
00:13:01
Herakkal
00:13:04 -->
00:13:05
is a learned man
00:13:05 -->
00:13:06
among the Christians,
00:13:09 -->
00:13:09
and
00:13:10 -->
00:13:11
he reads the scriptures.
00:13:12 -->
00:13:13
And he knew
00:13:15 -->
00:13:15
that
00:13:18 -->
00:13:22
his time is the time of this prophet
00:13:22 -->
00:13:23
that the
00:13:24 -->
00:13:25
the scripture mentioned
00:13:26 -->
00:13:27
in the Old Testament,
00:13:28 -->
00:13:30
like in the book of the Deuteronomy.
00:13:35 -->
00:13:37
Because, you know, in the book of Deuteronomy,
00:13:38 -->
00:13:41
the prophecy is is mentioned there about the
00:13:41 -->
00:13:41
coming
00:13:42 -->
00:13:43
of our prophet Muhammad,
00:13:45 -->
00:13:45
the paraclete.
00:13:47 -->
00:13:47
Because
00:13:48 -->
00:13:49
the or the,
00:13:49 -->
00:13:50
the
00:13:52 -->
00:13:53
the word
00:13:57 -->
00:14:00
paraclete, it is in in the in the
00:14:01 -->
00:14:02
in the
00:14:03 -->
00:14:04
Greek or Latin.
00:14:05 -->
00:14:07
It means the praised one.
00:14:09 -->
00:14:10
The praised one.
00:14:14 -->
00:14:15
Ahmed,
00:14:16 -->
00:14:17
the previous one.
00:14:20 -->
00:14:21
So he reads,
00:14:21 -->
00:14:23
and he knows
00:14:24 -->
00:14:26
when Isa, Jesus
00:14:26 -->
00:14:28
Christ, came to
00:14:28 -->
00:14:31
join the Baptist, and John the Baptist said,
00:14:31 -->
00:14:32
are
00:14:35 -->
00:14:36
you the
00:14:37 -->
00:14:38
that prophet
00:14:41 -->
00:14:44
that prophet, the the scripture mentioned, he said,
00:14:44 -->
00:14:45
no.
00:14:46 -->
00:14:48
He will come, not me.
00:14:50 -->
00:14:51
So Hercules
00:14:53 -->
00:14:54
was well aware.
00:14:58 -->
00:14:59
And even he saw,
00:15:01 -->
00:15:03
he had a dream
00:15:05 -->
00:15:07
that this is the time of
00:15:08 -->
00:15:09
the prophet
00:15:11 -->
00:15:13
of those people who are circumcised.
00:15:16 -->
00:15:18
People who are circumcised.
00:15:19 -->
00:15:20
That's what he saw in the dream.
00:15:23 -->
00:15:26
So he was disturbed by that dream. So
00:15:28 -->
00:15:30
those his advisers and
00:15:31 -->
00:15:33
the people around it, they told them, don't
00:15:33 -->
00:15:33
worry.
00:15:34 -->
00:15:36
Only they use the circumcise.
00:15:38 -->
00:15:39
Only they choose.
00:15:46 -->
00:15:47
Then they found,
00:15:55 -->
00:15:56
group of the Arabs
00:15:58 -->
00:15:59
who came
00:15:59 -->
00:16:00
from Arabia.
00:16:06 -->
00:16:09
And they found them also. They are circumcised.
00:16:12 -->
00:16:14
The Arabs they're circumcised because
00:16:15 -->
00:16:17
the Jews and the Arabs are cousins.
00:16:24 -->
00:16:24
The Jews
00:16:25 -->
00:16:26
are the descendants
00:16:28 -->
00:16:29
of Isaac.
00:16:33 -->
00:16:35
The Arabs, descendants
00:16:36 -->
00:16:37
of Ishmael
00:16:37 -->
00:16:38
or Ishmael.
00:16:42 -->
00:16:44
So they are all the children of Ibrahim
00:16:44 -->
00:16:45
Alaihi Salam.
00:16:46 -->
00:16:47
So they're circumcised
00:16:49 -->
00:16:51
because their father, Ibrahim Alaihi Salam,
00:16:53 -->
00:16:56
he himself got himself circumcised
00:17:00 -->
00:17:02
when he was at all very old.
00:17:05 -->
00:17:05
So
00:17:06 -->
00:17:09
now there are also the Arabs that's circumcised.
00:17:12 -->
00:17:14
So he he he's asked.
00:17:15 -->
00:17:17
Bring those Arabs. And it happened to be
00:17:17 -->
00:17:18
Abusafyan
00:17:19 -->
00:17:19
and
00:17:19 -->
00:17:20
others
00:17:21 -->
00:17:21
would
00:17:22 -->
00:17:22
have.
00:17:23 -->
00:17:23
So
00:17:24 -->
00:17:26
he asked them, what are the news? What
00:17:26 -->
00:17:28
happened in Arabia? Is there anything?
00:17:28 -->
00:17:30
They told him, yes.
00:17:31 -->
00:17:33
A man there is calling us, and he's
00:17:33 -->
00:17:35
saying he's a prophet of Allah. Oh, he
00:17:35 -->
00:17:36
said, yes.
00:17:37 -->
00:17:40
I was expecting that, but I was not
00:17:40 -->
00:17:42
expecting it to be for
00:17:42 -->
00:17:43
among you.
00:17:46 -->
00:17:48
So now he said,
00:17:48 -->
00:17:50
I'm going to ask you about
00:17:51 -->
00:17:54
this man. And then he asked because he
00:17:54 -->
00:17:54
was
00:17:56 -->
00:17:57
smart, intelligent.
00:17:59 -->
00:18:01
So he said, who's the closest
00:18:01 -->
00:18:02
to him?
00:18:04 -->
00:18:07
Very close to him. They said, Abusuf Yan.
00:18:08 -->
00:18:10
So through the interpreter, he said,
00:18:11 -->
00:18:13
let him bring him close to me
00:18:14 -->
00:18:16
and keep the rest behind him.
00:18:18 -->
00:18:19
And then he told through the interpreter,
00:18:21 -->
00:18:23
I'm going to ask this man about him,
00:18:23 -->
00:18:25
and if he tells me a lie,
00:18:27 -->
00:18:30
goes behind him. He can't see them. They
00:18:30 -->
00:18:33
cannot gesture. They cannot give him any sign.
00:18:35 -->
00:18:37
So he is telling them if he lies,
00:18:39 -->
00:18:41
tell me that he lied.
00:18:43 -->
00:18:44
Delight him.
00:18:47 -->
00:18:48
So he started asking
00:18:50 -->
00:18:51
Abusafian
00:18:52 -->
00:18:52
about the.
00:18:56 -->
00:18:57
And Abusafian
00:18:58 -->
00:18:58
was
00:19:00 -->
00:19:02
mentioning the the facts
00:19:02 -->
00:19:04
that he is from the the,
00:19:06 -->
00:19:08
from the noble families.
00:19:08 -->
00:19:11
He doesn't fly. He all these things.
00:19:16 -->
00:19:19
Then among the questions, it carried the Hadith
00:19:19 -->
00:19:20
and Muhari,
00:19:20 -->
00:19:21
long Hadith,
00:19:23 -->
00:19:23
asked,
00:19:26 -->
00:19:27
who followed him?
00:19:28 -->
00:19:29
The elite
00:19:31 -->
00:19:33
or the poor? They said, no.
00:19:34 -->
00:19:37
Only the poor, the slaves, they are the
00:19:37 -->
00:19:39
ones who follow him. They said, that's it.
00:19:40 -->
00:19:42
Always the case with all the prophets
00:19:44 -->
00:19:46
all the prophets. So the opposition
00:19:47 -->
00:19:49
comes from the elite
00:19:52 -->
00:19:55
because they feel that there is stretch.
00:19:59 -->
00:20:01
Now all that, the power,
00:20:05 -->
00:20:06
oppressing the people,
00:20:10 -->
00:20:10
you
00:20:11 -->
00:20:14
exploiting them that all these things will go
00:20:16 -->
00:20:18
because the divine message
00:20:20 -->
00:20:21
brings justice.
00:20:24 -->
00:20:25
So they have to fight
00:20:26 -->
00:20:27
and reject the message
00:20:28 -->
00:20:29
of the prophet.
00:20:34 -->
00:20:36
What to say they are saying, they're giving
00:20:36 -->
00:20:37
this lame excuse.
00:20:41 -->
00:20:42
We don't understand.
00:20:43 -->
00:20:44
Your mercy, we don't
00:20:45 -->
00:20:47
know what you are saying. Allah
00:20:47 -->
00:20:48
described that.
00:21:06 -->
00:21:08
So they say our hearts
00:21:09 -->
00:21:10
are unreceptive,
00:21:13 -->
00:21:13
sealed,
00:21:14 -->
00:21:15
closed.
00:21:18 -->
00:21:19
In fact,
00:21:20 -->
00:21:21
Allah has condemned
00:21:22 -->
00:21:24
them for this their disbelief.
00:21:25 -->
00:21:27
They have but little faith.
00:21:29 -->
00:21:30
So this what they
00:21:31 -->
00:21:33
told their prophets,
00:21:35 -->
00:21:37
and messengers who came to them, the people
00:21:37 -->
00:21:38
of Jeriyah.
00:21:38 -->
00:21:41
So this is common among them.
00:21:49 -->
00:21:50
Forgive us.
00:21:51 -->
00:21:53
Your mercy cannot reach our hearts.
00:21:56 -->
00:21:57
So because they want
00:21:58 -->
00:22:01
by say by doing this,
00:22:01 -->
00:22:03
they are telling the prophet,
00:22:04 -->
00:22:06
don't waste your time.
00:22:07 -->
00:22:08
You are talking to us,
00:22:09 -->
00:22:10
but
00:22:11 -->
00:22:13
please try to understand our situation.
00:22:15 -->
00:22:16
Our hearts are closed.
00:22:17 -->
00:22:18
They are sealed.
00:22:21 -->
00:22:24
So what you are saying doesn't
00:22:24 -->
00:22:26
doesn't penetrate,
00:22:27 -->
00:22:29
There's much reach. We don't know what you
00:22:29 -->
00:22:30
are talking about.
00:22:32 -->
00:22:33
See, they're playing dumb.
00:22:39 -->
00:22:40
Our hearts are unreceptive,
00:22:41 -->
00:22:42
closed, sealed.
00:22:43 -->
00:22:45
Then how are you playing us?
00:22:47 -->
00:22:49
We can't understand you,
00:22:50 -->
00:22:50
Abu said.
00:23:02 -->
00:23:03
Allah is saying no.
00:23:05 -->
00:23:07
And the fact is not like that that
00:23:07 -->
00:23:08
the hearts are closed.
00:23:10 -->
00:23:11
They understand well
00:23:12 -->
00:23:13
what you are saying.
00:23:15 -->
00:23:17
But because of their rebelliousness,
00:23:19 -->
00:23:21
because of their disbelief,
00:23:22 -->
00:23:24
because of their arrogance.
00:23:33 -->
00:23:34
Allah curse them.
00:23:38 -->
00:23:39
Cursed them.
00:23:40 -->
00:23:40
Deprived
00:23:42 -->
00:23:42
them
00:23:43 -->
00:23:44
of his mercy.
00:23:46 -->
00:23:46
Why?
00:23:52 -->
00:23:52
Because
00:23:55 -->
00:23:57
of the disbelief.
00:24:01 -->
00:24:02
Do you remember
00:24:02 -->
00:24:04
something I told you before
00:24:05 -->
00:24:07
among the meanings of?
00:24:25 -->
00:24:26
Do you remember something like that?
00:24:27 -->
00:24:29
Oh, students of Noli, if you are
00:24:29 -->
00:24:31
real students of Noli,
00:24:32 -->
00:24:34
and you are taking notes and advising your
00:24:34 -->
00:24:35
notes.
00:24:38 -->
00:24:40
So which type of bat is this?
00:24:47 -->
00:24:49
One of the meanings of the bat means
00:24:49 -->
00:24:50
to seek help.
00:24:59 -->
00:24:59
Seek
00:25:00 -->
00:25:02
You seek Allah's help, assistance.
00:25:07 -->
00:25:09
For example, you say catch
00:25:10 -->
00:25:10
up
00:25:11 -->
00:25:13
to. Catch up to.
00:25:14 -->
00:25:15
I wrote with
00:25:16 -->
00:25:17
the help of the pen
00:25:18 -->
00:25:19
using the pen.
00:25:21 -->
00:25:22
So this
00:25:23 -->
00:25:23
is one
00:25:25 -->
00:25:25
usage
00:25:26 -->
00:25:28
and one way to use
00:25:28 -->
00:25:29
the,
00:25:35 -->
00:25:37
which means to make the intransitive
00:25:38 -->
00:25:39
verb transitive verb.
00:25:47 -->
00:25:50
K. Because, you know, in Arabic, we have,
00:25:50 -->
00:25:51
like in English,
00:25:53 -->
00:25:53
intransitive
00:25:55 -->
00:25:55
verb,
00:25:56 -->
00:25:57
and transitive
00:25:57 -->
00:25:58
verb.
00:26:00 -->
00:26:02
So the transitive verb is the one that
00:26:02 -->
00:26:05
requires an object of all b.
00:26:07 -->
00:26:10
So if the verb is in transitive,
00:26:12 -->
00:26:14
that means there is no object for it.
00:26:14 -->
00:26:16
It doesn't require an object.
00:26:18 -->
00:26:20
So if I want to make
00:26:21 -->
00:26:21
intransitive
00:26:22 -->
00:26:22
verb
00:26:23 -->
00:26:26
a transitive verb, I have to use the.
00:26:27 -->
00:26:28
For example,
00:26:32 -->
00:26:33
is
00:26:38 -->
00:26:39
in transit.
00:26:41 -->
00:26:42
The man went.
00:26:43 -->
00:26:45
There's no object. It's because it is in
00:26:45 -->
00:26:46
transit.
00:26:48 -->
00:26:50
If I want to make the
00:26:50 -->
00:26:51
transitive,
00:26:51 -->
00:26:53
I need to use the.
00:26:56 -->
00:26:59
K? So the action will be transferred,
00:27:00 -->
00:27:02
but I need a conduit.
00:27:02 -->
00:27:05
I need an aid. I need something to
00:27:05 -->
00:27:07
help the action to be taken
00:27:08 -->
00:27:09
to the object.
00:27:11 -->
00:27:12
So I have to use the
00:27:14 -->
00:27:15
So Allah says,
00:27:38 -->
00:27:40
So the back end here.
00:27:41 -->
00:27:43
To make the intransitive
00:27:44 -->
00:27:45
verb,
00:27:48 -->
00:27:49
the That's why Malik
00:27:53 -->
00:27:58
it's up to the column. Make the intransitive
00:27:58 -->
00:27:59
verb transitive
00:27:59 -->
00:28:00
using the ba.
00:28:02 -->
00:28:03
So this is another
00:28:04 -->
00:28:06
meaning of the ba
00:28:09 -->
00:28:12
to convert the intransitive into transitive.
00:28:17 -->
00:28:18
Means compensation,
00:28:19 -->
00:28:21
the for compensation.
00:28:23 -->
00:28:24
You say,
00:28:34 -->
00:28:36
I bought the book
00:28:36 -->
00:28:37
for 1 dirham.
00:28:38 -->
00:28:39
$1.
00:28:46 -->
00:28:46
Bureau.
00:28:47 -->
00:28:50
So here at the back here, the price
00:28:50 -->
00:28:50
up.
00:28:51 -->
00:28:52
This is a compensation.
00:28:54 -->
00:28:56
I have taken the book from the bookseller
00:28:58 -->
00:28:59
and gave him the
00:29:02 -->
00:29:03
dollar or the dirham.
00:29:04 -->
00:29:07
So the dirham is the price for it,
00:29:07 -->
00:29:08
the compensation
00:29:09 -->
00:29:12
for this taking this book, the substitution
00:29:13 -->
00:29:14
for this book.
00:29:23 -->
00:29:26
So when the bat is there, where the
00:29:26 -->
00:29:27
bat the the verb
00:29:29 -->
00:29:32
where the the word that the bat is
00:29:32 -->
00:29:34
connected to becomes the price.
00:29:37 -->
00:29:38
So the became
00:29:38 -->
00:29:39
the price.
00:29:40 -->
00:29:41
That's why Allah Subhanahu Wa Ta'ala,
00:29:43 -->
00:29:44
he blamed those
00:29:44 -->
00:29:45
who say
00:29:45 -->
00:29:47
instead of the man and the salwa,
00:29:48 -->
00:29:51
they wanted garlic and onions.
00:29:51 -->
00:29:53
So Allah asked them.
00:30:02 -->
00:30:04
What is wrong with you? Allah has given
00:30:04 -->
00:30:06
you the man which is
00:30:07 -->
00:30:08
white substance
00:30:09 -->
00:30:10
like the honey is so sweet,
00:30:12 -->
00:30:13
and sandwich
00:30:14 -->
00:30:15
meat of birds.
00:30:18 -->
00:30:20
They said, no. No. No. No. We are
00:30:20 -->
00:30:22
fed up of this. We want garlic and
00:30:22 -->
00:30:22
onion.
00:30:26 -->
00:30:27
So, what I was saying,
00:30:27 -->
00:30:29
you exchange this,
00:30:33 -->
00:30:35
and you make it the price
00:30:36 -->
00:30:37
of garlic and onion?
00:30:47 -->
00:30:47
Of.
00:30:50 -->
00:30:51
So you made
00:30:54 -->
00:30:55
the,
00:30:55 -->
00:30:57
the man and son were the price
00:30:58 -->
00:30:59
for the garlic
00:31:01 -->
00:31:02
and onion.
00:31:04 -->
00:31:07
So when the bar is mentioned, it means
00:31:08 -->
00:31:08
here the compensation,
00:31:09 -->
00:31:11
the price of something.
00:31:11 -->
00:31:13
So when you say,
00:31:15 -->
00:31:17
So this is another
00:31:18 -->
00:31:20
way of or another usage
00:31:21 -->
00:31:21
of,
00:31:23 -->
00:31:25
the word the the letter bar.
00:31:29 -->
00:31:30
For compensation.
00:31:34 -->
00:31:34
With,
00:31:39 -->
00:31:41
Also, the back comes for
00:31:42 -->
00:31:42
adhesiveness,
00:31:44 -->
00:31:46
to adhere something to something,
00:31:46 -->
00:31:48
to make something touch something.
00:31:49 -->
00:31:49
K?
00:31:56 -->
00:31:57
So when Allah says,
00:32:08 -->
00:32:09
So this guy here,
00:32:10 -->
00:32:11
it means
00:32:11 -->
00:32:15
this contact between the wet hand and the
00:32:15 -->
00:32:15
hair.
00:32:16 -->
00:32:17
That will
00:32:17 -->
00:32:19
for the contact physical contact.
00:32:24 -->
00:32:26
Because another meaning of the bat means part
00:32:28 -->
00:32:30
of. Another meaning of
00:32:32 -->
00:32:33
it. Min,
00:32:33 -->
00:32:34
from.
00:32:35 -->
00:32:36
That's why,
00:32:38 -->
00:32:39
in the school
00:32:40 -->
00:32:40
in fact
00:32:41 -->
00:32:43
so this you see the importance of the
00:32:43 -->
00:32:44
language?
00:32:45 -->
00:32:47
That's why the scholars, they differ. In the
00:32:47 -->
00:32:48
school,
00:32:48 -->
00:32:49
they say,
00:32:54 -->
00:32:56
white part of the hair, like
00:32:59 -->
00:33:02
from your hair part of your hair.
00:33:02 -->
00:33:03
So in the school,
00:33:04 -->
00:33:05
if you wipe
00:33:06 -->
00:33:06
with
00:33:07 -->
00:33:08
few hair,
00:33:08 -->
00:33:10
your will do is correct.
00:33:13 -->
00:33:14
Because the to them, the
00:33:15 -->
00:33:16
means
00:33:17 -->
00:33:18
part of.
00:33:21 -->
00:33:23
The rest they say, no. No. No. No.
00:33:23 -->
00:33:23
The
00:33:24 -->
00:33:25
it is not
00:33:26 -->
00:33:27
It's not
00:33:27 -->
00:33:28
part of.
00:33:29 -->
00:33:29
It is here
00:33:30 -->
00:33:30
in
00:33:31 -->
00:33:35
for the physical contact that you wipe your
00:33:35 -->
00:33:37
the hand over the hair.
00:33:38 -->
00:33:40
Because when we look into the sunnah of
00:33:40 -->
00:33:41
the prophet,
00:33:42 -->
00:33:43
he never
00:33:44 -->
00:33:47
wiped only a few hairs. Never did that.
00:33:48 -->
00:33:50
And who understand this better
00:33:50 -->
00:33:51
than the prophet?
00:33:53 -->
00:33:54
The prophet,
00:33:56 -->
00:33:58
he would this is how
00:33:58 -->
00:33:59
he wiped the hair
00:34:00 -->
00:34:03
during wudu. He would remove the,
00:34:03 -->
00:34:05
and he would wipe his hand,
00:34:06 -->
00:34:09
pass his hand over the hair back and
00:34:09 -->
00:34:10
fall. This is 1.
00:34:12 -->
00:34:14
2nd, he would move the a little bit
00:34:15 -->
00:34:15
and wipe
00:34:16 -->
00:34:19
the part of the hair, then continue wiping
00:34:19 -->
00:34:20
over the
00:34:22 -->
00:34:22
The
00:34:23 -->
00:34:24
third way,
00:34:24 -->
00:34:27
he would not wipe any part of his
00:34:27 -->
00:34:29
hair, and he will just wipe over the
00:34:30 -->
00:34:31
But he never
00:34:32 -->
00:34:34
just wipe few hairs.
00:34:35 -->
00:34:37
So always there is this physical contact
00:34:38 -->
00:34:40
between the hand and the hand.
00:34:42 -->
00:34:44
So it not means part of.
00:34:45 -->
00:34:45
The bat
00:34:46 -->
00:34:48
in this ayah from,
00:34:49 -->
00:34:50
wipe your
00:34:51 -->
00:34:51
hair,
00:34:52 -->
00:34:54
bouncing your hands over your head,
00:34:55 -->
00:34:55
just like
00:34:56 -->
00:34:57
the bat
00:34:58 -->
00:34:58
in
00:34:59 -->
00:35:00
the says,
00:35:16 -->
00:35:18
the ancient house of Allah.
00:35:20 -->
00:35:21
So what is this?
00:35:26 -->
00:35:27
What type of is this?
00:35:29 -->
00:35:31
If we say part of,
00:35:32 -->
00:35:34
that means if I perform
00:35:35 -->
00:35:37
around part of the house,
00:35:37 -->
00:35:39
then my is correct.
00:35:40 -->
00:35:42
That means I can make
00:35:43 -->
00:35:45
only around the Kaaba
00:35:47 -->
00:35:48
so I can make a shortcut.
00:35:49 -->
00:35:51
I leave the hapim or
00:35:52 -->
00:35:52
the,
00:35:53 -->
00:35:54
yes, the hapim,
00:35:55 -->
00:35:56
the the arch,
00:35:57 -->
00:35:59
which is part of the Kaaba, the limit
00:35:59 -->
00:36:01
of the Kaaba up to there.
00:36:03 -->
00:36:04
So I can perform
00:36:04 -->
00:36:05
around
00:36:06 -->
00:36:08
part of the house of Allah, but that
00:36:08 -->
00:36:09
is not allowed.
00:36:10 -->
00:36:12
You have to make around the entire house.
00:36:17 -->
00:36:20
So the back it means here, this you
00:36:20 -->
00:36:23
become close to the house of Allah as
00:36:23 -->
00:36:24
if you are touching it.
00:36:25 -->
00:36:25
So
00:36:26 -->
00:36:27
it is for this,
00:36:29 -->
00:36:29
not for.
00:36:39 -->
00:36:41
The bat sometimes comes and means
00:36:44 -->
00:36:45
along with
00:36:55 -->
00:36:55
You say,
00:37:07 -->
00:37:08
which means
00:37:11 -->
00:37:11
what?
00:37:12 -->
00:37:14
I sold the house
00:37:14 -->
00:37:16
along with the furniture.
00:37:19 -->
00:37:20
Along with the furniture.
00:37:21 -->
00:37:23
So the deal covers
00:37:24 -->
00:37:24
the transaction
00:37:25 -->
00:37:27
covers both the
00:37:27 -->
00:37:29
house and the
00:37:29 -->
00:37:29
furnitures
00:37:31 -->
00:37:31
there in.
00:37:57 -->
00:37:59
Say? How do you understand this ayah?
00:38:01 -->
00:38:03
There are angels from
00:38:04 -->
00:38:06
before you, in front of you, behind you.
00:38:09 -->
00:38:10
They protect human being.
00:38:14 -->
00:38:16
How are you going to translate it?
00:38:17 -->
00:38:20
If you're open dictionary, mean or from so
00:38:20 -->
00:38:22
they are protecting him from Allah's command?
00:38:28 -->
00:38:30
Also, no. So what does it mean mean
00:38:30 -->
00:38:31
here? Means.
00:38:34 -->
00:38:36
They protect you by Allah's command.
00:38:37 -->
00:38:39
So min means bat. So the bat means
00:38:39 -->
00:38:40
min.
00:38:43 -->
00:38:46
So the bat ka, it means min, from.
00:38:48 -->
00:38:49
K.
00:38:53 -->
00:38:54
The means
00:38:55 -->
00:38:56
it means
00:38:56 -->
00:38:57
like in the.
00:38:58 -->
00:38:59
So here means,
00:39:00 -->
00:39:01
and means.
00:39:03 -->
00:39:04
For example, you say,
00:39:10 -->
00:39:12
So I drank from the
00:39:13 -->
00:39:15
river's water or the the water of the
00:39:15 -->
00:39:16
river.
00:39:17 -->
00:39:18
That means
00:39:23 -->
00:39:24
So this is another meaning.
00:39:32 -->
00:39:32
Another
00:39:33 -->
00:39:34
means
00:39:35 -->
00:39:36
about.
00:39:48 -->
00:39:49
What does it mean?
00:39:53 -->
00:39:54
A questioner
00:39:56 -->
00:39:56
this.
00:39:57 -->
00:39:57
The questioner
00:39:57 -->
00:39:59
a questioner ask the question.
00:40:00 -->
00:40:01
Raise the question.
00:40:07 -->
00:40:10
What does it mean? So question the questioner
00:40:10 -->
00:40:11
pose the question,
00:40:15 -->
00:40:16
So the means.
00:40:17 -->
00:40:18
So he is
00:40:18 -->
00:40:19
asking about
00:40:20 -->
00:40:20
a punishment
00:40:22 -->
00:40:22
awaits them,
00:40:23 -->
00:40:24
which is inevitably
00:40:25 -->
00:40:26
going to happen.
00:40:29 -->
00:40:31
You see, the has many meanings.
00:40:33 -->
00:40:35
The also means because of.
00:40:42 -->
00:40:42
So
00:40:54 -->
00:40:55
facade, corruption,
00:40:58 -->
00:40:58
became
00:41:00 -->
00:41:01
widespread.
00:41:02 -->
00:41:03
A parent
00:41:05 -->
00:41:06
appeared this corruption.
00:41:08 -->
00:41:10
Land and sea.
00:41:18 -->
00:41:20
Because of what the hands
00:41:21 -->
00:41:23
the hands of the human being
00:41:23 -->
00:41:24
earned.
00:41:27 -->
00:41:29
You see how many meanings just for this
00:41:29 -->
00:41:30
letter ba?
00:41:31 -->
00:41:33
Now I want you now to tell me
00:41:33 -->
00:41:34
which ba is this here.
00:41:38 -->
00:41:40
That's why if you know Arabic, you enjoy
00:41:40 -->
00:41:41
reading the Quran.
00:41:43 -->
00:41:46
They say our hearts are sealed,
00:41:48 -->
00:41:48
unreceptive.
00:41:49 -->
00:41:50
Allah said no.
00:41:52 -->
00:41:52
In fact,
00:41:55 -->
00:41:57
Allah cursed them. Why?
00:41:58 -->
00:41:59
Allah will not curse anyone
00:42:00 -->
00:42:02
with for no reason.
00:42:02 -->
00:42:03
He said,
00:42:09 -->
00:42:11
So which meaning is he at the?
00:42:13 -->
00:42:14
It
00:42:14 -->
00:42:16
means because of.
00:42:23 -->
00:42:25
Because of the disbelief, because of the
00:42:40 -->
00:42:41
They have
00:42:42 -->
00:42:42
but
00:42:46 -->
00:42:47
little
00:42:47 -->
00:42:48
faith.
00:42:50 -->
00:42:51
So
00:42:52 -->
00:42:54
because of their cover.
00:42:54 -->
00:42:57
So they decided to disbelieve.
00:42:59 -->
00:43:01
And you know the meaning of.
00:43:02 -->
00:43:05
Means to cover. Talk in English.
00:43:06 -->
00:43:07
You cover something.
00:43:08 -->
00:43:11
So Allah's saying because of the covering
00:43:12 -->
00:43:13
of the truth,
00:43:14 -->
00:43:15
they know the truth.
00:43:16 -->
00:43:18
They know what this messenger is calling them
00:43:18 -->
00:43:19
is haqqan.
00:43:21 -->
00:43:22
So but they decided
00:43:23 -->
00:43:24
to cover the truth.
00:43:25 -->
00:43:26
So that's why
00:43:27 -->
00:43:29
the kafir is a person who is hiding
00:43:29 -->
00:43:30
the truth.
00:43:33 -->
00:43:34
So the kufar
00:43:34 -->
00:43:35
are the concealers
00:43:37 -->
00:43:38
concealers of truth.
00:43:40 -->
00:43:43
They know the truth, yet they conceal it.
00:43:44 -->
00:43:45
They cover it.
00:43:50 -->
00:43:52
That's why in Arabic,
00:43:53 -->
00:43:54
the farmer,
00:43:58 -->
00:43:59
the farmer, is called.
00:44:05 -->
00:44:07
Why do we call the farmer?
00:44:08 -->
00:44:10
Does it mean disbelief? No. No.
00:44:11 -->
00:44:13
Because he covers the seeds.
00:44:14 -->
00:44:15
The farmer,
00:44:16 -->
00:44:17
when he plows the lands,
00:44:18 -->
00:44:19
he throw the seeds,
00:44:20 -->
00:44:21
then he cover the seeds.
00:44:23 -->
00:44:24
That's the meaning of cover.
00:44:27 -->
00:44:28
Don't you know
00:44:28 -->
00:44:31
the night in Arabic is called Kafir?
00:44:32 -->
00:44:32
The night.
00:44:35 -->
00:44:36
It's called Kafir.
00:44:38 -->
00:44:40
Why it is the night is called Kafir?
00:44:40 -->
00:44:41
Because it covers
00:44:42 -->
00:44:43
the light.
00:44:46 -->
00:44:48
The light of the day
00:44:48 -->
00:44:50
is covered by the darkness.
00:44:51 -->
00:44:53
That's why it's called Kaabr, the night.
00:44:57 -->
00:44:58
So Allah,
00:44:59 -->
00:45:02
he cursed them because they covered the truth.
00:45:02 -->
00:45:04
They covered the truth.
00:45:05 -->
00:45:08
They knew the truth, yet they decided to
00:45:08 -->
00:45:09
cover
00:45:18 -->
00:45:19
Literally, they believe.
00:45:22 -->
00:45:23
Also, Allah said
00:45:27 -->
00:45:29
I request you, my dear brothers and sisters,
00:45:29 -->
00:45:31
to study Arabic.
00:45:32 -->
00:45:33
And, also,
00:45:34 -->
00:45:35
many times,
00:45:37 -->
00:45:39
I give this piece of advice.
00:45:41 -->
00:45:43
You know, Ramadan is very close.
00:45:48 -->
00:45:49
Always
00:45:49 -->
00:45:50
have 2.
00:45:56 -->
00:45:56
1,
00:45:56 -->
00:45:58
every day you read,
00:45:58 -->
00:45:59
1
00:45:59 -->
00:46:00
1 chapter
00:46:03 -->
00:46:06
so that at least once you finish the
00:46:06 -->
00:46:06
Quran
00:46:07 -->
00:46:08
every month.
00:46:09 -->
00:46:10
Another which
00:46:10 -->
00:46:11
means
00:46:12 -->
00:46:13
reading the
00:46:13 -->
00:46:14
Quran entirely
00:46:16 -->
00:46:19
from the cover to the cover. But this
00:46:19 -->
00:46:20
for understanding,
00:46:26 -->
00:46:26
reflecting.
00:46:31 -->
00:46:33
You see, there is this,
00:46:36 -->
00:46:37
I
00:46:38 -->
00:46:40
recommend that you
00:46:40 -->
00:46:41
get your copy
00:46:42 -->
00:46:44
and go through it. Beautiful.
00:46:48 -->
00:46:49
It teaches you.
00:46:50 -->
00:46:51
Okay?
00:46:52 -->
00:46:53
It gives you
00:46:54 -->
00:46:54
the
00:46:55 -->
00:46:56
meaning of the
00:46:56 -->
00:46:57
every word,
00:46:58 -->
00:46:59
the meaning
00:47:00 -->
00:47:02
of the ayah, the,
00:47:05 -->
00:47:06
then the,
00:47:07 -->
00:47:09
the rulings that
00:47:09 -->
00:47:11
are can be deduced beautiful.
00:47:12 -->
00:47:14
And it's very simple if you know Arabic.
00:47:15 -->
00:47:18
Even if your Arabic is not that strong,
00:47:18 -->
00:47:19
you can understand.
00:47:23 -->
00:47:25
So I'll Quran and
00:47:26 -->
00:47:28
then I think you can download it also.
00:47:28 -->
00:47:29
You can find it.
00:47:33 -->
00:47:34
So how does Khachma
00:47:35 -->
00:47:35
for?
00:47:37 -->
00:47:38
You read the?
00:47:43 -->
00:47:44
You listen to a solicitation?
00:47:48 -->
00:47:49
Then you
00:47:49 -->
00:47:50
try to understand
00:47:51 -->
00:47:53
every word in the ayah.
00:47:54 -->
00:47:55
And you ask yourself,
00:47:57 -->
00:48:00
what is this word? Is it an because
00:48:00 -->
00:48:01
you see in Arabic,
00:48:01 -->
00:48:04
the parts of speech, only 3.
00:48:05 -->
00:48:06
Only 3.
00:48:12 -->
00:48:13
Name or noun,
00:48:14 -->
00:48:14
verb,
00:48:15 -->
00:48:17
and health letter or.
00:48:19 -->
00:48:19
That's it.
00:48:26 -->
00:48:27
For example here,
00:48:29 -->
00:48:30
what is this letter?
00:48:36 -->
00:48:38
So you ask yourself these
00:48:39 -->
00:48:39
questions
00:48:39 -->
00:48:40
in the.
00:48:44 -->
00:48:45
Oh, this is.
00:48:46 -->
00:48:47
Is it is it?
00:48:48 -->
00:48:49
Is it? Is it? Is it?
00:48:49 -->
00:48:50
Is
00:48:50 -->
00:48:51
it?
00:48:51 -->
00:48:51
Is
00:48:52 -->
00:48:52
it?
00:48:53 -->
00:48:54
So
00:48:54 -->
00:48:55
you
00:48:56 -->
00:48:59
go through every single word in the eye.
00:49:00 -->
00:49:01
So you know now.
00:49:01 -->
00:49:02
This
00:49:02 -->
00:49:05
is this type of the the part of
00:49:05 -->
00:49:07
speech here. This is verb.
00:49:07 -->
00:49:10
And if there's a verb, look and ask
00:49:10 -->
00:49:11
for the file,
00:49:11 -->
00:49:12
for the subject,
00:49:15 -->
00:49:17
and then you get the entire
00:49:18 -->
00:49:20
the whole meaning of the aya.
00:49:23 -->
00:49:26
And what is the connection between this aya
00:49:26 -->
00:49:28
and the aya before it and the aya
00:49:28 -->
00:49:29
to follow it.
00:49:29 -->
00:49:30
There is a connection.
00:49:31 -->
00:49:34
There is a thread runs through all the
00:49:34 -->
00:49:34
ayaat,
00:49:37 -->
00:49:38
all the verses.
00:49:43 -->
00:49:45
You see the whole Quran from and.
00:49:52 -->
00:49:54
You can read continuously because
00:49:55 -->
00:49:57
the words are, they they connect with each
00:49:57 -->
00:49:58
other.
00:50:04 -->
00:50:06
And you have your notebook.
00:50:07 -->
00:50:07
So
00:50:08 -->
00:50:10
you write the aya.
00:50:10 -->
00:50:13
You now you write the the caps of
00:50:13 -->
00:50:13
it,
00:50:14 -->
00:50:16
and now you go to what we call
00:50:17 -->
00:50:17
Arab,
00:50:19 -->
00:50:19
the
00:50:20 -->
00:50:20
analytical
00:50:22 -->
00:50:24
or the grammatical analysis
00:50:24 -->
00:50:25
of parsing
00:50:26 -->
00:50:26
parsing
00:50:27 -->
00:50:28
to parse the.
00:50:30 -->
00:50:32
This how you will
00:50:35 -->
00:50:37
enjoy reading the
00:50:37 -->
00:50:39
kalamu wa saba.
00:50:41 -->
00:50:43
So Allah says this surahat for Sivas,
00:50:44 -->
00:50:45
I,
00:50:46 -->
00:50:46
number 5,
00:50:47 -->
00:50:48
regarding
00:50:48 -->
00:50:49
their argument,
00:50:50 -->
00:50:50
our
00:50:52 -->
00:50:55
our hearts are locked. Our hearts are sealed.
00:50:58 -->
00:50:58
As
00:51:01 -->
00:51:02
I said,
00:51:23 -->
00:51:24
See? This is another
00:51:28 -->
00:51:30
This is another argument
00:51:30 -->
00:51:33
of the rejections of the truth.
00:51:38 -->
00:51:41
They say our hearts are veiled
00:51:41 -->
00:51:42
veiled
00:51:43 -->
00:51:46
against what you are calling us to.
00:51:47 -->
00:51:48
Is
00:51:48 -->
00:51:50
the plural of kin,
00:51:50 -->
00:51:51
something
00:51:52 -->
00:51:53
protection,
00:51:54 -->
00:51:57
Something where you feel when you are inside,
00:51:57 -->
00:51:58
you are protected.
00:52:02 -->
00:52:03
That's why
00:52:05 -->
00:52:05
what you are
00:52:06 -->
00:52:07
so do your chest
00:52:08 -->
00:52:08
hold
00:52:10 -->
00:52:10
contained
00:52:12 -->
00:52:14
because your secrets are inside your heart.
00:52:15 -->
00:52:18
Our hearts are veiled against what you are
00:52:18 -->
00:52:20
calling us to.
00:52:26 -->
00:52:27
So
00:52:28 -->
00:52:30
our hearts are in a secured
00:52:30 -->
00:52:31
plate
00:52:31 -->
00:52:32
veil.
00:52:35 -->
00:52:35
So
00:52:36 -->
00:52:38
whatever you are telling us will not reach.
00:52:48 -->
00:52:49
So they are in this
00:52:50 -->
00:52:51
veil against
00:52:53 -->
00:52:54
They are protected against
00:52:55 -->
00:52:56
what you are calling us to.
00:53:00 -->
00:53:01
Then don't blame us
00:53:02 -->
00:53:02
because
00:53:03 -->
00:53:06
our hearts are in this locked and secure
00:53:06 -->
00:53:07
place,
00:53:07 -->
00:53:08
and there's this
00:53:09 -->
00:53:10
veil prevents your words
00:53:11 -->
00:53:12
from reaching our hearts.
00:53:13 -->
00:53:15
And this is, you know, called.
00:53:18 -->
00:53:20
This or disbelief of stubbornness.
00:53:22 -->
00:53:23
There are many
00:53:24 -->
00:53:25
disbelievers.
00:53:26 -->
00:53:28
They are stubborn. They know the truth.
00:53:29 -->
00:53:29
They're gangsters.
00:53:30 -->
00:53:31
Just an example. Organists.
00:53:34 -->
00:53:34
They know Arabic.
00:53:35 -->
00:53:36
They wrote books.
00:53:36 -->
00:53:37
They
00:53:39 -->
00:53:39
experts.
00:53:40 -->
00:53:40
Then
00:53:41 -->
00:53:41
they
00:53:42 -->
00:53:42
lie.
00:53:43 -->
00:53:43
They
00:53:44 -->
00:53:44
lie.
00:53:45 -->
00:53:45
And
00:53:46 -->
00:53:46
they
00:53:47 -->
00:53:47
try
00:53:48 -->
00:53:48
to
00:53:49 -->
00:53:52
attack the Quran, attack the sunnah when they
00:53:52 -->
00:53:52
know
00:53:53 -->
00:53:55
that they are lying. They know. This is
00:53:55 -->
00:53:57
called kufr al ina,
00:53:57 -->
00:53:58
stubbornness.
00:53:59 -->
00:54:00
They're stubborn.
00:54:01 -->
00:54:03
K? They don't want to accept the truth.
00:54:05 -->
00:54:07
So there are people you will come across
00:54:07 -->
00:54:07
in the.
00:54:09 -->
00:54:11
They know what you are saying is right.
00:54:11 -->
00:54:12
They know
00:54:13 -->
00:54:15
that they are stubborn. They don't waste your
00:54:15 -->
00:54:16
time with them.
00:54:17 -->
00:54:19
Don't waste your time. There are
00:54:20 -->
00:54:21
people who are
00:54:22 -->
00:54:25
not Muslims yet. They are looking for the
00:54:25 -->
00:54:26
truth. Don't you see now
00:54:28 -->
00:54:30
Our people are becoming Muslims,
00:54:32 -->
00:54:34
reading the Quran, and
00:54:35 -->
00:54:36
the Quran is touching them.
00:54:37 -->
00:54:39
Those people are sincere.
00:54:40 -->
00:54:42
They are looking for the truth. They are
00:54:42 -->
00:54:43
lost.
00:54:43 -->
00:54:45
And shame on us Muslims,
00:54:47 -->
00:54:50
we didn't reach them. We didn't take the
00:54:50 -->
00:54:52
lie to them. We didn't take the Masih
00:54:52 -->
00:54:53
to them.
00:54:54 -->
00:54:56
But Allah has his own way
00:54:59 -->
00:55:00
to make the people
00:55:00 -->
00:55:01
look for the truth.
00:55:03 -->
00:55:04
He has his own wisdom.
00:55:07 -->
00:55:09
This blessing in disguise.
00:55:11 -->
00:55:13
Always. What happens to the Muslims?
00:55:13 -->
00:55:14
Is there.
00:55:15 -->
00:55:16
All the divine
00:55:17 -->
00:55:19
acts and actions of Allah are good,
00:55:21 -->
00:55:22
void of any evil.
00:55:24 -->
00:55:25
No evil at all.
00:55:31 -->
00:55:31
So?
00:55:34 -->
00:55:35
Allah, when Allah
00:55:35 -->
00:55:37
commanded us
00:55:37 -->
00:55:38
when
00:55:38 -->
00:55:40
we debate with the people of the scripture.
00:55:51 -->
00:55:52
See?
00:55:52 -->
00:55:53
So Allah
00:55:55 -->
00:55:57
gave us 2 types of the people of
00:55:57 -->
00:55:58
the scripture
00:55:59 -->
00:56:01
and how to deal with them.
00:56:06 -->
00:56:08
This is the normal approach.
00:56:11 -->
00:56:12
So when you
00:56:12 -->
00:56:15
argue and debate and reason with the people
00:56:15 -->
00:56:16
of the scripture,
00:56:17 -->
00:56:19
we use the best method
00:56:21 -->
00:56:22
with those
00:56:23 -->
00:56:23
who
00:56:25 -->
00:56:26
are able
00:56:27 -->
00:56:28
who are ready to listen,
00:56:29 -->
00:56:30
and
00:56:31 -->
00:56:33
they are looking for the truth.
00:56:35 -->
00:56:36
Use the best
00:56:37 -->
00:56:38
method and way
00:56:39 -->
00:56:40
of approaching them
00:56:42 -->
00:56:42
and
00:56:43 -->
00:56:44
reasoning with them.
00:56:48 -->
00:56:50
But did the stop there? No.
00:56:51 -->
00:56:54
That because there is another time I you
00:56:54 -->
00:56:55
will come across.
00:56:59 -->
00:57:00
So the other
00:57:04 -->
00:57:06
portion and part of the people of the
00:57:06 -->
00:57:07
scriptures
00:57:07 -->
00:57:08
who
00:57:08 -->
00:57:09
are wrongdoers,
00:57:10 -->
00:57:10
transgathered,
00:57:12 -->
00:57:13
this nice
00:57:14 -->
00:57:16
this nice approach with them
00:57:17 -->
00:57:18
will not work.
00:57:19 -->
00:57:20
You have to use
00:57:21 -->
00:57:22
another technique
00:57:25 -->
00:57:26
because he is not ready
00:57:27 -->
00:57:29
to listen to the truth.
00:57:32 -->
00:57:34
He just want to reject
00:57:35 -->
00:57:36
and to attack on Islam.
00:57:37 -->
00:57:38
Then it's not fair
00:57:39 -->
00:57:41
to allow him
00:57:42 -->
00:57:45
mislead the people and to carry on and
00:57:45 -->
00:57:45
continue
00:57:46 -->
00:57:49
spending his lives. He should be exposed.
00:57:51 -->
00:57:54
That's why Allah made this exception.
00:57:56 -->
00:57:58
So those who are violent,
00:57:59 -->
00:58:00
unfair, unjust,
00:58:02 -->
00:58:03
the methodology
00:58:04 -->
00:58:05
and the technique
00:58:05 -->
00:58:08
of dealing with them is totally different.
00:58:10 -->
00:58:11
You know,
00:58:11 -->
00:58:12
Sheikh Mohammed,
00:58:13 -->
00:58:13
Ahmed
00:58:16 -->
00:58:19
Some people, they say, he is tough guy,
00:58:20 -->
00:58:22
Indeed, he was.
00:58:23 -->
00:58:24
He shakes them.
00:58:26 -->
00:58:28
And you see how when he gets up,
00:58:28 -->
00:58:29
he smiles
00:58:29 -->
00:58:30
because he's so confident.
00:58:34 -->
00:58:37
And how many times you heard him, my
00:58:37 -->
00:58:38
head is in the guillotine.
00:58:40 -->
00:58:43
Convince me, and then I'm ready to be
00:58:43 -->
00:58:44
baptized.
00:58:49 -->
00:58:51
So he said,
00:58:51 -->
00:58:54
you are saying my child is militant
00:58:55 -->
00:58:57
because you don't know
00:58:59 -->
00:59:00
our environment.
00:59:03 -->
00:59:05
They come and they knock our doors and
00:59:05 -->
00:59:08
they challenge us and they what do you
00:59:08 -->
00:59:09
want us to to do?
00:59:10 -->
00:59:12
And they are stealing our children.
00:59:13 -->
00:59:14
No. We have to,
00:59:16 -->
00:59:18
We have to use a different,
00:59:21 -->
00:59:22
way of approach
00:59:22 -->
00:59:23
and methodology
00:59:23 -->
00:59:24
and technique.
00:59:27 -->
00:59:28
You expose them.
00:59:45 -->
00:59:47
See? See? Our hearts
00:59:48 -->
00:59:49
are veiled.
00:59:50 -->
00:59:51
Our ear
00:59:52 -->
00:59:53
are
00:59:54 -->
00:59:54
stuffed.
00:59:55 -->
00:59:56
It's rock.
00:59:59 -->
00:59:59
Something
01:00:00 -->
01:00:01
sealing our ears.
01:00:02 -->
01:00:03
So we are deaf.
01:00:07 -->
01:00:08
All these
01:00:09 -->
01:00:11
negative attitudes
01:00:12 -->
01:00:13
to make the prophets
01:00:14 -->
01:00:14
despair
01:00:15 -->
01:00:16
and lose hope,
01:00:16 -->
01:00:17
but the prophets,
01:00:18 -->
01:00:19
they continued.
01:00:20 -->
01:00:20
Nuh
01:00:21 -->
01:00:22
alaihi Salam,
01:00:23 -->
01:00:23
950
01:00:25 -->
01:00:25
years
01:00:25 -->
01:00:28
calling his people day and night,
01:00:28 -->
01:00:30
later than now.
01:00:32 -->
01:00:34
And whenever he comes to them,
01:00:40 -->
01:00:40
Oh,
01:00:41 -->
01:00:42
Noah is coming.
01:00:42 -->
01:00:43
Noah is coming.
01:00:44 -->
01:00:46
Flush your fingers into the ears
01:00:48 -->
01:00:50
because he's going to talk.
01:00:52 -->
01:00:54
So put your fingers in your ear.
01:00:58 -->
01:01:00
And they would draw down,
01:01:02 -->
01:01:03
covering their faces.
01:01:03 -->
01:01:06
So we don't want to see you. We
01:01:06 -->
01:01:07
don't want to hear you.
01:01:10 -->
01:01:11
See the arrogance?
01:01:12 -->
01:01:13
This is the arrogance.
01:01:14 -->
01:01:16
This is the cover of stubbornness,
01:01:18 -->
01:01:19
And he continued
01:01:19 -->
01:01:20
950
01:01:22 -->
01:01:23
years. And finally, he said,
01:01:29 -->
01:01:30
Wipe them out, my love.
01:01:31 -->
01:01:32
Wipe them out.
01:01:33 -->
01:01:34
After 950
01:01:35 -->
01:01:35
years,
01:01:45 -->
01:01:45
The prophet,
01:01:46 -->
01:01:47
he continued the dawah
01:01:48 -->
01:01:48
in
01:01:49 -->
01:01:51
spite of all the obstacles
01:01:51 -->
01:01:53
they tried to put in his way.
01:01:57 -->
01:01:59
So our ears are stuffed.
01:02:00 -->
01:02:02
So there is something
01:02:02 -->
01:02:05
blocking our ears. Our ears are blocked
01:02:06 -->
01:02:08
so your words cannot penetrate.
01:02:09 -->
01:02:10
We are deaf.
01:02:11 -->
01:02:11
We
01:02:16 -->
01:02:18
have deafness in our ears.
01:02:25 -->
01:02:26
See? See
01:02:27 -->
01:02:28
the the
01:02:28 -->
01:02:29
stubbornness?
01:02:30 -->
01:02:32
Our hearts failed.
01:02:32 -->
01:02:34
Our ears stopped.
01:02:36 -->
01:02:36
And,
01:02:37 -->
01:02:39
deafness there in our ears.
01:02:42 -->
01:02:43
And
01:02:44 -->
01:02:45
then it's a
01:02:47 -->
01:02:48
barrier between us and you.
01:02:50 -->
01:02:50
You know?
01:02:51 -->
01:02:52
We don't
01:02:53 -->
01:02:54
there's no com
01:02:54 -->
01:02:55
this matching,
01:02:57 -->
01:02:59
we can we don't feel that we are
01:02:59 -->
01:03:01
will be able to communicate.
01:03:04 -->
01:03:05
You are saying something
01:03:06 -->
01:03:07
we don't understand.
01:03:08 -->
01:03:10
So there is this barrier
01:03:10 -->
01:03:11
of communication
01:03:12 -->
01:03:13
between us and you,
01:03:17 -->
01:03:19
and there is a barrier between us and
01:03:19 -->
01:03:20
you.
01:03:24 -->
01:03:25
Then they said,
01:03:32 -->
01:03:32
K?
01:03:33 -->
01:03:35
So do whatever you want. You want to
01:03:35 -->
01:03:36
continue talking,
01:03:39 -->
01:03:40
and so shall we.
01:03:41 -->
01:03:43
We will not listen to you.
01:03:43 -->
01:03:44
Oh,
01:03:45 -->
01:03:46
so
01:03:48 -->
01:03:48
I
01:03:50 -->
01:03:50
said
01:03:52 -->
01:03:52
it's. Hallelujah.
01:03:53 -->
01:03:53
Who
01:03:54 -->
01:03:55
who'd 91.
01:04:14 -->
01:04:16
See? See the different scenarios?
01:04:17 -->
01:04:19
See now these glimpses,
01:04:19 -->
01:04:20
pictures
01:04:21 -->
01:04:24
of the people of Jahiliyyah and their reaction
01:04:24 -->
01:04:25
to their products?
01:04:27 -->
01:04:29
See here, the people of Sha'i, what they
01:04:29 -->
01:04:29
say?
01:04:30 -->
01:04:31
They threatened.
01:04:32 -->
01:04:33
Oh, Sha'i,
01:04:35 -->
01:04:37
we do not comprehend much of what you
01:04:37 -->
01:04:38
say,
01:04:38 -->
01:04:41
and, surely, we see you powerless
01:04:41 -->
01:04:42
among us.
01:04:43 -->
01:04:46
Were it not for your plan,
01:04:47 -->
01:04:50
we would have certainly stoned you,
01:04:50 -->
01:04:52
for you are nothing to us.
01:04:55 -->
01:04:57
This this was their response.
01:04:59 -->
01:05:00
Khalil Shahid,
01:05:01 -->
01:05:02
man of god.
01:05:02 -->
01:05:04
We don't understand you, Shahid.
01:05:07 -->
01:05:08
They threatened him.
01:05:09 -->
01:05:11
Oh, Shay, we do not comprehend.
01:05:16 -->
01:05:16
From the
01:05:19 -->
01:05:19
to understand.
01:05:22 -->
01:05:23
That's why the hadith,
01:05:25 -->
01:05:27
whomever Allah
01:05:27 -->
01:05:28
wishes him good,
01:05:28 -->
01:05:29
him or her,
01:05:30 -->
01:05:32
he gives him or her the understanding of
01:05:32 -->
01:05:33
the deed.
01:05:34 -->
01:05:35
We do not comprehend
01:05:35 -->
01:05:37
much of what you say.
01:05:46 -->
01:05:47
Oh, Shoaib.
01:05:48 -->
01:05:50
You are so power powerless
01:05:50 -->
01:05:51
among us.
01:05:53 -->
01:05:54
So why you are,
01:05:58 -->
01:06:00
talking to us all this time when you
01:06:00 -->
01:06:02
know that we don't understand you?
01:06:09 -->
01:06:11
What stops us from
01:06:13 -->
01:06:14
punishing you,
01:06:15 -->
01:06:16
stoning you
01:06:17 -->
01:06:18
is your clan.
01:06:20 -->
01:06:21
We'll protect you.
01:06:25 -->
01:06:26
If you'd
01:06:26 -->
01:06:29
well, you're not without clan, whether you without
01:06:29 -->
01:06:29
clan,
01:06:30 -->
01:06:32
we would have stoned you, and we would
01:06:32 -->
01:06:33
have
01:06:34 -->
01:06:36
got rid of you a long time ago.
01:06:37 -->
01:06:38
No problem, your clan.
01:06:42 -->
01:06:43
Were it not for your clan,
01:06:44 -->
01:06:46
we would have certainly stoned you.
01:06:49 -->
01:06:50
For you are nothing to us.
01:06:52 -->
01:06:54
So after all these
01:06:55 -->
01:06:56
lame excuses,
01:06:57 -->
01:06:58
the sheikh
01:07:11 -->
01:07:12
said,
01:07:13 -->
01:07:14
So Allah
01:07:15 -->
01:07:16
declared them to be a liar
01:07:18 -->
01:07:20
that they are they are
01:07:20 -->
01:07:23
they didn't have any excuse. They they are
01:07:23 -->
01:07:24
no defects
01:07:25 -->
01:07:26
in their
01:07:26 -->
01:07:27
senses,
01:07:28 -->
01:07:28
their
01:07:29 -->
01:07:31
ears, or their hearts. No.
01:07:33 -->
01:07:35
These senses are working fine,
01:07:36 -->
01:07:38
and they understand what you are saying.
01:07:38 -->
01:07:41
So Allah declared them to be liars
01:07:41 -->
01:07:45
and clarified that that their lack of understanding
01:07:46 -->
01:07:49
was due to the sealing of their heart.
01:07:51 -->
01:07:51
See,
01:07:51 -->
01:07:52
Allah
01:08:01 -->
01:08:03
He loves people to be guided.
01:08:05 -->
01:08:08
And for that reason, he sent his prophets.
01:08:14 -->
01:08:16
But it when you continue
01:08:16 -->
01:08:18
rejecting, rejecting, rejecting
01:08:20 -->
01:08:21
the truth,
01:08:23 -->
01:08:24
then you
01:08:24 -->
01:08:27
fell. You fall of his heart of his
01:08:27 -->
01:08:28
eye,
01:08:29 -->
01:08:30
So he ignores you,
01:08:32 -->
01:08:35
and then a seal a real seal then
01:08:35 -->
01:08:37
will be put in your heart
01:08:37 -->
01:08:38
because of your
01:08:39 -->
01:08:40
sins,
01:08:41 -->
01:08:42
your stubbornness,
01:08:44 -->
01:08:45
your arrogance.
01:08:50 -->
01:08:51
So be careful.
01:08:53 -->
01:08:54
Be careful.
01:08:58 -->
01:08:59
Because
01:09:00 -->
01:09:00
the run run, this
01:09:01 -->
01:09:03
layer, the heart will be wrapped
01:09:04 -->
01:09:05
because of the sin.
01:09:06 -->
01:09:08
The first time you'll commit something haram,
01:09:10 -->
01:09:11
you feel guilty,
01:09:13 -->
01:09:14
and you feel bad about yourself.
01:09:18 -->
01:09:19
That
01:09:20 -->
01:09:22
feeling, the remorse,
01:09:23 -->
01:09:25
I will put it there so that you
01:09:25 -->
01:09:26
come back to him.
01:09:27 -->
01:09:30
But if you commit another sin, then and
01:09:30 -->
01:09:32
followed it with another sin, then
01:09:34 -->
01:09:35
that feeling of the remorse
01:09:36 -->
01:09:37
vanish and disappears.
01:09:39 -->
01:09:41
And then you start enjoying the halal
01:09:42 -->
01:09:45
because now the heart doesn't feel, doesn't reject
01:09:45 -->
01:09:47
the halal because it is sealed.
01:09:51 -->
01:09:51
The hearts
01:09:52 -->
01:09:52
are sealed.
01:09:59 -->
01:09:59
So I was saying
01:10:02 -->
01:10:05
that what happened is due to the lack
01:10:05 -->
01:10:07
of an the not due to the lack
01:10:07 -->
01:10:08
of understanding.
01:10:09 -->
01:10:11
It is rather because the hearts are are
01:10:11 -->
01:10:13
sealed because of the.
01:10:13 -->
01:10:14
As
01:10:14 -->
01:10:15
our
01:10:17 -->
01:10:18
sales number 3.
01:10:35 -->
01:10:35
K?
01:10:36 -->
01:10:37
This is
01:10:46 -->
01:10:47
This is because they disbelieved.
01:10:51 -->
01:10:53
This is because they believed that
01:10:55 -->
01:10:56
and then abandoned
01:10:57 -->
01:10:57
faith.
01:10:59 -->
01:11:00
Therefore,
01:11:00 -->
01:11:02
their hearts have been
01:11:02 -->
01:11:02
sealed
01:11:03 -->
01:11:05
so they do not comprehend.
01:11:07 -->
01:11:08
So the hearts will be sealed
01:11:09 -->
01:11:10
after the cover,
01:11:11 -->
01:11:12
and we
01:11:12 -->
01:11:13
say
01:11:13 -->
01:11:13
the
01:11:14 -->
01:11:14
cover
01:11:15 -->
01:11:15
rejecting
01:11:16 -->
01:11:16
the
01:11:16 -->
01:11:17
truth.
01:11:17 -->
01:11:19
So because of the cover,
01:11:20 -->
01:11:20
their hearts.
01:11:26 -->
01:11:29
Immediately after the cover, the hearts are sealed.
01:11:30 -->
01:11:33
So sealing the heart is the result of
01:11:33 -->
01:11:33
the cover.
01:11:37 -->
01:11:38
Oh, says,
01:11:41 -->
01:11:43
Assaf I number 5.
01:11:56 -->
01:11:58
So when they persistently
01:12:00 -->
01:12:03
deviate it, Allah calls their hearts to deviate.
01:12:07 -->
01:12:09
Means and deviate.
01:12:11 -->
01:12:12
So
01:12:17 -->
01:12:18
So when they deviated
01:12:20 -->
01:12:21
intentionally,
01:12:22 -->
01:12:22
deliberately,
01:12:27 -->
01:12:28
this is the
01:12:29 -->
01:12:31
the the reward for them. This is the
01:12:31 -->
01:12:33
punishment for them.
01:12:34 -->
01:12:36
Your heart's turned away from the heart,
01:12:38 -->
01:12:40
and you are turning away from the heart.
01:12:40 -->
01:12:42
Allah will turn your hearts away so the
01:12:42 -->
01:12:43
hearts will be sealed,
01:12:44 -->
01:12:46
and you will end up in the blazing
01:12:46 -->
01:12:47
fire in Jahannam.
01:12:50 -->
01:12:53
Allah cause their hearts to deviate.
01:12:59 -->
01:12:59
Allah
01:13:00 -->
01:13:01
does not guide
01:13:02 -->
01:13:03
the fasik,
01:13:03 -->
01:13:04
the wicked,
01:13:05 -->
01:13:05
rebellious,
01:13:07 -->
01:13:07
mischievous
01:13:08 -->
01:13:09
people.
01:13:12 -->
01:13:13
Because the
01:13:14 -->
01:13:16
is a person who comes out
01:13:18 -->
01:13:18
from the
01:13:19 -->
01:13:22
the shell of the deed,
01:13:23 -->
01:13:24
from the
01:13:24 -->
01:13:28
framework, from with the the boundaries of the
01:13:28 -->
01:13:28
deed.
01:13:29 -->
01:13:31
That's why it's called fashion,
01:13:32 -->
01:13:33
Because the
01:13:34 -->
01:13:34
real meaning,
01:13:35 -->
01:13:37
when the arrive date
01:13:38 -->
01:13:39
survive,
01:13:40 -->
01:13:42
so when you hold the skin,
01:13:43 -->
01:13:45
the skin comes out,
01:13:45 -->
01:13:47
and the meat is
01:13:47 -->
01:13:48
separate from the meat.
01:13:50 -->
01:13:52
So the skin comes out.
01:13:55 -->
01:13:56
So a person who's,
01:13:57 -->
01:13:59
he has come out from the dean,
01:14:02 -->
01:14:02
on the.
01:14:03 -->
01:14:05
So he puts himself outside
01:14:06 -->
01:14:07
his fashion.
01:14:11 -->
01:14:12
May Allah
01:14:14 -->
01:14:15
save us
01:14:16 -->
01:14:17
from going astray,
01:14:17 -->
01:14:19
from going back on our head.
01:14:20 -->
01:14:23
May Allah keep us to remain steadfast on
01:14:23 -->
01:14:26
this beautiful deen until we breathe our last
01:14:27 -->
01:14:29
and meet our and find him pleased with
01:14:29 -->
01:14:31
all of us. May
01:14:33 -->
01:14:34
Allah
01:14:34 -->
01:14:36
fill our hearts with the iman and.
01:14:38 -->
01:14:39
May Allah keep our hearts
01:14:40 -->
01:14:41
firm on the.
01:14:42 -->
01:14:43
And may Allah
01:14:44 -->
01:14:47
forgive us all false mistakes and ignorance.
01:14:48 -->
01:14:48
And may Allah
01:14:50 -->
01:14:53
bless us with the beneficial knowledge about your
01:14:53 -->
01:14:54
states.
01:14:54 -->
01:14:55
And may Allah
01:14:57 -->
01:14:58
unite
01:14:59 -->
01:15:00
and unite And
01:15:01 -->
01:15:02
may Allah reward all of you, my dear
01:15:02 -->
01:15:04
brothers and sisters,
01:15:05 -->
01:15:07
immensely for your patience and attendance.
01:15:28 -->
01:15:29
The beneficial lecture.
01:15:30 -->
01:15:32
I've already sent the first questions.
01:15:34 -->
01:15:35
Okay. Let me If you'd like to start,
01:15:35 -->
01:15:36
give some
01:15:41 -->
01:15:42
you don't have the bar.
01:15:55 -->
01:15:56
Okay.
01:15:56 -->
01:15:57
Because it says.
01:16:01 -->
01:16:04
What is the correct way to check whether
01:16:04 -->
01:16:05
someone
01:16:05 -->
01:16:05
*
01:16:06 -->
01:16:07
or not for teenagers?
01:16:08 -->
01:16:12
Should we check-in it every day when waking
01:16:12 -->
01:16:13
up?
01:16:13 -->
01:16:15
I feel like with
01:16:15 -->
01:16:16
of whether
01:16:16 -->
01:16:18
I * or not. Sometimes,
01:16:19 -->
01:16:22
I only see tiny white cloudy
01:16:22 -->
01:16:23
choke
01:16:23 -->
01:16:24
like marks.
01:16:25 -->
01:16:27
When it comes in bulk, and
01:16:28 -->
01:16:31
I remember, I have no problem.
01:16:31 -->
01:16:34
But, otherwise, which was please advise. Okay.
01:16:35 -->
01:16:36
The
01:16:36 -->
01:16:37
*
01:16:37 -->
01:16:40
or *. Okay. Either *.
01:16:41 -->
01:16:42
The
01:16:43 -->
01:16:46
these are size of the boy or the
01:16:46 -->
01:16:49
girl reach the age of puberty.
01:16:51 -->
01:16:52
Okay. The for the,
01:16:53 -->
01:16:54
for the girl, she was,
01:16:56 -->
01:16:57
have menses.
01:16:58 -->
01:16:59
So that is
01:17:00 -->
01:17:01
she knows now. She
01:17:02 -->
01:17:02
now
01:17:05 -->
01:17:06
now she is accountable,
01:17:06 -->
01:17:09
and the pen will start right against her.
01:17:10 -->
01:17:11
But the boy
01:17:12 -->
01:17:12
is the
01:17:16 -->
01:17:16
discharge.
01:17:18 -->
01:17:18
And
01:17:19 -->
01:17:20
the discharge
01:17:21 -->
01:17:22
of *
01:17:23 -->
01:17:24
seminal fluid.
01:17:25 -->
01:17:27
Because there are 3 types of fluids that
01:17:27 -->
01:17:29
come from the man
01:17:31 -->
01:17:32
And the woman.
01:17:33 -->
01:17:34
The woman,
01:17:35 -->
01:17:37
she has the
01:17:38 -->
01:17:40
lubricant or the
01:17:41 -->
01:17:42
normal discharge.
01:17:43 -->
01:17:45
Women, they know what I'm talking about,
01:17:46 -->
01:17:48
especially during the foreplay and things like that.
01:17:49 -->
01:17:51
And, also, women, they have *.
01:17:53 -->
01:17:53
Yes.
01:17:56 -->
01:17:59
And the prophet described the many of the
01:17:59 -->
01:17:59
women
01:18:00 -->
01:18:00
yellowish.
01:18:05 -->
01:18:07
For the man, he will have the
01:18:09 -->
01:18:10
the
01:18:10 -->
01:18:11
which
01:18:12 -->
01:18:13
means this,
01:18:13 -->
01:18:14
whitish,
01:18:15 -->
01:18:16
transparent fluid
01:18:17 -->
01:18:18
when,
01:18:19 -->
01:18:20
he thinks about,
01:18:20 -->
01:18:22
intimacy or if he sees something
01:18:23 -->
01:18:25
that triggers his desire,
01:18:25 -->
01:18:26
movie,
01:18:27 -->
01:18:28
novel,
01:18:29 -->
01:18:30
He saw something.
01:18:32 -->
01:18:33
It triggers his desire.
01:18:34 -->
01:18:35
So this what will happen,
01:18:36 -->
01:18:38
come out, this money.
01:18:39 -->
01:18:40
This money is impure,
01:18:43 -->
01:18:45
So it will break once you do,
01:18:46 -->
01:18:50
but does not require taking shower. You
01:18:50 -->
01:18:53
just wash the perfect part,
01:18:53 -->
01:18:55
and it is so
01:18:56 -->
01:18:57
the part of the
01:18:58 -->
01:18:58
underwear
01:18:59 -->
01:19:01
that is touched by it should be washed.
01:19:02 -->
01:19:03
So this is the.
01:19:05 -->
01:19:07
Second thing is the the
01:19:08 -->
01:19:09
which is the *,
01:19:10 -->
01:19:11
the seminal fluid.
01:19:13 -->
01:19:14
This is the whitish
01:19:14 -->
01:19:15
fluid.
01:19:16 -->
01:19:16
Thick.
01:19:17 -->
01:19:18
When it leaves the body,
01:19:20 -->
01:19:22
you become you feel numbness, and you feel
01:19:22 -->
01:19:23
numb.
01:19:26 -->
01:19:27
This requires
01:19:28 -->
01:19:29
taking a shower.
01:19:30 -->
01:19:30
Have
01:19:31 -->
01:19:32
to take a shower.
01:19:35 -->
01:19:36
And it is.
01:19:36 -->
01:19:37
It's not.
01:19:37 -->
01:19:39
It's not impure. It is pure.
01:19:41 -->
01:19:42
That's why
01:19:42 -->
01:19:43
I
01:19:44 -->
01:19:44
shall.
01:19:45 -->
01:19:47
She used to say, I I would,
01:19:48 -->
01:19:49
remove the *,
01:19:51 -->
01:19:52
the many of the
01:19:52 -->
01:19:53
from his garment.
01:19:55 -->
01:19:57
If it is wet, I'll just
01:19:58 -->
01:20:00
wipe it. If it is dry, I scratch
01:20:00 -->
01:20:01
it,
01:20:01 -->
01:20:02
and the
01:20:02 -->
01:20:04
would play in the same garment.
01:20:06 -->
01:20:07
K. So it is.
01:20:09 -->
01:20:10
It is
01:20:10 -->
01:20:10
Tahir.
01:20:11 -->
01:20:12
The same thing for the women's,
01:20:13 -->
01:20:14
for the women's,
01:20:15 -->
01:20:16
mani,
01:20:18 -->
01:20:19
Tahir. Because
01:20:19 -->
01:20:20
naturally,
01:20:20 -->
01:20:21
during the *,
01:20:22 -->
01:20:23
the man's water
01:20:24 -->
01:20:27
fluid is mixed with her fluid.
01:20:27 -->
01:20:28
And yet the,
01:20:29 -->
01:20:30
it would just,
01:20:32 -->
01:20:35
it was sufficient just to remove it. Now
01:20:35 -->
01:20:36
this was
01:20:37 -->
01:20:38
also mixed with
01:20:38 -->
01:20:41
traces how traces of the woman's,
01:20:42 -->
01:20:42
fluid.
01:20:45 -->
01:20:46
So this is the.
01:20:49 -->
01:20:52
The third type of fluid is called the.
01:20:53 -->
01:20:54
The wedi
01:20:54 -->
01:20:55
actually, after
01:20:55 -->
01:20:56
*,
01:20:57 -->
01:20:58
sometimes some remnants
01:20:59 -->
01:21:01
remnants of the *
01:21:01 -->
01:21:02
remain.
01:21:03 -->
01:21:05
So when one passes urine,
01:21:06 -->
01:21:08
after passing the urine,
01:21:08 -->
01:21:10
this white fluid will come out.
01:21:11 -->
01:21:12
That's called Wadi
01:21:13 -->
01:21:13
Wadi.
01:21:14 -->
01:21:15
So the Wadi
01:21:16 -->
01:21:18
only you take all the no shower. So
01:21:18 -->
01:21:20
the shower only for the
01:21:21 -->
01:21:21
for the
01:21:23 -->
01:21:25
*, which you feel numbness
01:21:25 -->
01:21:26
after
01:21:27 -->
01:21:30
leaving that fluid, leaving your *, leaving the
01:21:30 -->
01:21:31
bud your body.
01:21:32 -->
01:21:33
So now
01:21:34 -->
01:21:35
when you get up in the morning,
01:21:36 -->
01:21:38
if you see the *
01:21:38 -->
01:21:41
and, by the way, the the * of
01:21:41 -->
01:21:43
the man, it smells like the pollen
01:21:44 -->
01:21:47
the pollen of the date palm tree.
01:21:48 -->
01:21:49
That is how it smells.
01:21:52 -->
01:21:54
So if you see in your garment, in
01:21:54 -->
01:21:54
the underwear,
01:21:56 -->
01:21:57
that thick fluid,
01:21:58 -->
01:22:00
even if you don't recall a dream,
01:22:00 -->
01:22:02
then you have to take a shower.
01:22:03 -->
01:22:06
But if you just see wetness and it
01:22:06 -->
01:22:08
is not the the *,
01:22:09 -->
01:22:10
no need to take a shower. You just
01:22:10 -->
01:22:11
wash,
01:22:11 -->
01:22:14
take wudu, and and pray.
01:22:16 -->
01:22:18
K. I hope this is clear
01:22:19 -->
01:22:20
to the questioner. And
01:22:21 -->
01:22:24
here, I want the parents
01:22:25 -->
01:22:27
to start educating their children
01:22:32 -->
01:22:33
and give them the right information.
01:22:36 -->
01:22:36
Mothers,
01:22:37 -->
01:22:38
educate your
01:22:39 -->
01:22:40
daughters.
01:22:41 -->
01:22:43
Fathers, your sons.
01:22:43 -->
01:22:45
He's a man now.
01:22:45 -->
01:22:46
Talk to him.
01:22:46 -->
01:22:48
Tell him, son, this is what will happen
01:22:48 -->
01:22:49
to you
01:22:51 -->
01:22:54
so that our children, when they see these
01:22:54 -->
01:22:56
things, they know how what to do.
01:22:57 -->
01:23:00
I mentioned this many times that a brother
01:23:00 -->
01:23:01
who passed away
01:23:01 -->
01:23:02
during COVID,
01:23:04 -->
01:23:06
his son is a,
01:23:06 -->
01:23:09
and he leads the Fajr prayer in the
01:23:09 -->
01:23:09
masjid.
01:23:11 -->
01:23:14
And the mother noticed, you know, when a
01:23:14 -->
01:23:16
child you know, your son. There is a
01:23:16 -->
01:23:19
child. His voice is that's voice of a
01:23:19 -->
01:23:21
child. But then when he reaches that age,
01:23:21 -->
01:23:23
he the voice becomes
01:23:23 -->
01:23:25
harsh and coarse.
01:23:26 -->
01:23:29
So the mother noticed that. So she told
01:23:29 -->
01:23:29
her husband,
01:23:30 -->
01:23:32
talk to him. I think he reached the
01:23:32 -->
01:23:33
age of liberty.
01:23:35 -->
01:23:36
Our brother,
01:23:37 -->
01:23:39
was, shy, feeling shy
01:23:40 -->
01:23:41
to talk to his son.
01:23:44 -->
01:23:47
Then he collected himself his efforts
01:23:47 -->
01:23:48
and tried to be
01:23:49 -->
01:23:49
paid,
01:23:49 -->
01:23:50
and
01:23:51 -->
01:23:53
he said, you know, son, what will happen,
01:23:53 -->
01:23:55
this and this. He said, yes, dad. Yes,
01:23:55 -->
01:23:56
dad. I know that.
01:23:58 -->
01:23:58
This is
01:23:59 -->
01:24:01
has been happening to me for a while.
01:24:02 -->
01:24:03
When I get up in the morning, I
01:24:03 -->
01:24:04
see these things.
01:24:04 -->
01:24:06
I just wash and take,
01:24:07 -->
01:24:09
and I go to the masjid. So he
01:24:09 -->
01:24:09
was
01:24:09 -->
01:24:11
leading the salah
01:24:12 -->
01:24:14
while he was have while having janaba,
01:24:16 -->
01:24:17
see,
01:24:17 -->
01:24:20
which is the salah invalid for him.
01:24:23 -->
01:24:25
So that's why educate.
01:24:26 -->
01:24:27
And, also,
01:24:28 -->
01:24:31
I recommend that there should be a small
01:24:31 -->
01:24:32
library
01:24:33 -->
01:24:34
in every home,
01:24:35 -->
01:24:36
and you buy the
01:24:37 -->
01:24:38
essential books,
01:24:39 -->
01:24:40
book of tafsir,
01:24:40 -->
01:24:41
book and hadith,
01:24:42 -->
01:24:44
and books of and
01:24:44 -->
01:24:47
issues of the women, small portion. These are
01:24:47 -->
01:24:48
women issues.
01:24:49 -->
01:24:50
So anyone
01:24:51 -->
01:24:53
your wants to know, you can go and
01:24:53 -->
01:24:55
read no need to come and ask.
01:24:57 -->
01:24:59
So we learn our Islam.
01:25:00 -->
01:25:01
Next question, please.
01:25:19 -->
01:25:20
If
01:25:22 -->
01:25:23
someone did,
01:25:24 -->
01:25:26
does he need to take Wudu for next?
01:25:28 -->
01:25:31
Wouldn't watching his private parts by touching during
01:25:31 -->
01:25:33
Wudu, cause him to take Wudu?
01:25:35 -->
01:25:36
Now you see, the
01:25:37 -->
01:25:37
sunnah,
01:25:39 -->
01:25:41
when you take, you take first.
01:25:44 -->
01:25:45
You take
01:25:46 -->
01:25:46
first,
01:25:47 -->
01:25:49
and you leave your feet,
01:25:50 -->
01:25:52
and then you take the shower.
01:25:54 -->
01:25:57
And finally, you rinse your body with water,
01:25:57 -->
01:25:59
and then you wash your feet and leave.
01:25:59 -->
01:26:00
And that is
01:26:02 -->
01:26:02
enough.
01:26:02 -->
01:26:03
That is
01:26:04 -->
01:26:05
enough and no need for you to take
01:26:05 -->
01:26:06
wudu again.
01:26:07 -->
01:26:10
No need for you to take wudu again.
01:26:11 -->
01:26:13
However, this is clear to the question now.
01:26:14 -->
01:26:15
Or if someone
01:26:16 -->
01:26:18
jumped into the swimming pool.
01:26:19 -->
01:26:21
So the whole body and his intention,
01:26:21 -->
01:26:24
wudu, is to is included.
01:26:24 -->
01:26:27
So all the limbs of the wudu
01:26:27 -->
01:26:30
that are supposed to be washed are covered
01:26:30 -->
01:26:31
with water.
01:26:31 -->
01:26:32
Then
01:26:33 -->
01:26:36
and he prayed his son has connected you.
01:26:55 -->
01:26:56
Another question says,
01:26:59 -->
01:27:00
I would like to ask if there is
01:27:00 -->
01:27:02
a better understanding of aliflamin.
01:27:04 -->
01:27:07
When can be found in so many surahs
01:27:07 -->
01:27:08
in the Quran?
01:27:09 -->
01:27:10
This called
01:27:12 -->
01:27:12
disjointed
01:27:13 -->
01:27:13
letters.
01:27:16 -->
01:27:17
K?
01:27:18 -->
01:27:19
And only Allah knows
01:27:20 -->
01:27:21
the meaning.
01:27:24 -->
01:27:27
Though you'll find there are many things that,
01:27:27 -->
01:27:28
mentioned,
01:27:28 -->
01:27:30
But the truth is that
01:27:31 -->
01:27:32
this is
01:27:34 -->
01:27:35
a challenge
01:27:35 -->
01:27:36
for the Arabs.
01:27:39 -->
01:27:42
And this is a pa a style was
01:27:42 -->
01:27:44
not known to them.
01:27:45 -->
01:27:46
Was not known to them.
01:27:50 -->
01:27:50
Aliflamim.
01:27:51 -->
01:27:53
They know the meaning of aliflamim.
01:27:55 -->
01:27:55
So
01:27:56 -->
01:27:58
so it is a challenge, Allah is telling
01:27:58 -->
01:27:59
the Arabs,
01:28:02 -->
01:28:04
and this is the common
01:28:04 -->
01:28:05
opinion,
01:28:06 -->
01:28:08
that this Quran consists of these
01:28:09 -->
01:28:11
letters, which, you know, the alif and the
01:28:11 -->
01:28:13
lam and the meem and the and and
01:28:13 -->
01:28:14
and
01:28:14 -->
01:28:15
etcetera.
01:28:18 -->
01:28:20
And it is a challenge for you.
01:28:20 -->
01:28:22
Can you produce something like it?
01:28:25 -->
01:28:26
Go.
01:28:26 -->
01:28:27
And they failed miserably.
01:28:28 -->
01:28:28
Also,
01:28:30 -->
01:28:32
it is to capture their attention
01:28:34 -->
01:28:35
because this is something
01:28:36 -->
01:28:38
not they are not used. Their ears are
01:28:38 -->
01:28:39
not used to this.
01:28:40 -->
01:28:42
So if an Arabist says, he hears
01:28:47 -->
01:28:49
I live so what is that?
01:28:49 -->
01:28:52
So now he is all ears.
01:28:53 -->
01:28:55
Then the the comes.
01:28:59 -->
01:29:01
So this is to
01:29:02 -->
01:29:03
to
01:29:03 -->
01:29:05
a message or a signal
01:29:06 -->
01:29:07
to capture
01:29:07 -->
01:29:08
the attention
01:29:09 -->
01:29:10
of the listener.
01:29:11 -->
01:29:12
I hope this is clear to the questioner.
01:29:18 -->
01:29:20
Next question, please.
01:29:27 -->
01:29:28
The next question.
01:29:30 -->
01:29:32
Can we handle and take care of our
01:29:32 -->
01:29:32
young children?
01:29:33 -->
01:29:34
I happen to
01:29:34 -->
01:29:36
would you mind posting it?
01:29:37 -->
01:29:37
Sure.
01:29:38 -->
01:29:39
We'll send it now.
01:30:10 -->
01:30:12
Okay. Read the question now.
01:30:21 -->
01:30:23
Can we handle and take care of our
01:30:23 -->
01:30:25
young children since the Islamic education is very
01:30:25 -->
01:30:26
important,
01:30:26 -->
01:30:27
100%,
01:30:27 -->
01:30:29
and how can a baby be fit into
01:30:29 -->
01:30:32
both normal education and the true teachings of
01:30:32 -->
01:30:32
Islam?
01:30:36 -->
01:30:37
No doubt
01:30:38 -->
01:30:40
the upbringing of children
01:30:41 -->
01:30:41
nowadays
01:30:42 -->
01:30:42
is,
01:30:43 -->
01:30:44
it's not easy.
01:30:46 -->
01:30:48
As parents, we have to put more efforts
01:30:49 -->
01:30:50
than ever before
01:30:51 -->
01:30:53
because a lot of challenges are there. A
01:30:53 -->
01:30:55
lot of distractions are there,
01:30:56 -->
01:30:56
and
01:30:57 -->
01:30:58
corruption is everywhere.
01:30:59 -->
01:31:00
In the past,
01:31:01 -->
01:31:02
there are,
01:31:04 -->
01:31:07
many people educating the child, disciplining the child,
01:31:07 -->
01:31:09
take care of the child.
01:31:10 -->
01:31:10
Now
01:31:11 -->
01:31:13
we are we are single handed,
01:31:14 -->
01:31:17
so we have to put effort, more efforts
01:31:20 -->
01:31:22
because they are
01:31:23 -->
01:31:23
trust
01:31:23 -->
01:31:25
the children. They are trust.
01:31:26 -->
01:31:29
And we'll be held accountable before Allah.
01:31:30 -->
01:31:31
Because Allah says, yeah, you Nadina
01:31:38 -->
01:31:40
Or you save yourself or you believe.
01:31:42 -->
01:31:45
Save yourself from the fire and your family.
01:31:47 -->
01:31:49
So saving your family from the fire, it
01:31:49 -->
01:31:50
is the responsibility
01:31:51 -->
01:31:52
of the head of the family
01:31:53 -->
01:31:54
and the parents.
01:31:58 -->
01:31:58
So
01:31:59 -->
01:32:00
you have the head of the family.
01:32:01 -->
01:32:03
He's the one who he's the captain. He's
01:32:03 -->
01:32:04
the captain
01:32:04 -->
01:32:06
the captain who
01:32:06 -->
01:32:07
steered the ship,
01:32:12 -->
01:32:14
and you have to take care. Otherwise, the
01:32:14 -->
01:32:16
ship will sink.
01:32:18 -->
01:32:21
So he has to protect the family
01:32:22 -->
01:32:24
from all forms of corruption.
01:32:32 -->
01:32:35
So nothing haram should be there at home,
01:32:35 -->
01:32:36
the Muslim home.
01:32:38 -->
01:32:40
And we have to start with the child
01:32:40 -->
01:32:41
from the beginning.
01:32:43 -->
01:32:44
If you are now
01:32:45 -->
01:32:48
plant you put the seed and you're watering
01:32:48 -->
01:32:50
it, the plant will start coming up.
01:32:52 -->
01:32:54
Now if you want this plant to go
01:32:54 -->
01:32:55
to be vertical,
01:32:57 -->
01:32:59
you will put a stick
01:32:59 -->
01:33:01
next to the stem
01:33:02 -->
01:33:03
of the plant.
01:33:04 -->
01:33:06
So the plant will go up like that.
01:33:08 -->
01:33:10
But if you ignore the plant,
01:33:12 -->
01:33:13
it will bend like that.
01:33:19 -->
01:33:21
If later on, you want to make the
01:33:22 -->
01:33:22
trunk
01:33:23 -->
01:33:26
straight, you will break the tree.
01:33:27 -->
01:33:28
It's too late.
01:33:29 -->
01:33:31
Too late now to come to
01:33:31 -->
01:33:33
your son who is now
01:33:34 -->
01:33:34
man.
01:33:35 -->
01:33:35
Son,
01:33:36 -->
01:33:37
let's go to the masjid.
01:33:40 -->
01:33:40
No.
01:33:41 -->
01:33:42
No, dad.
01:33:43 -->
01:33:44
I don't want to go.
01:33:49 -->
01:33:51
Cut. I'm not sorry, dad.
01:33:52 -->
01:33:53
I will not come.
01:33:54 -->
01:33:55
Dolce,
01:33:56 -->
01:33:58
I put on hiccup. Sorry, ma'am.
01:34:00 -->
01:34:01
I'm free.
01:34:01 -->
01:34:03
I will not wear it.
01:34:03 -->
01:34:05
All my colleagues are not wearing it. Why
01:34:05 -->
01:34:06
should I?
01:34:06 -->
01:34:07
Why shall I?
01:34:08 -->
01:34:09
Or why should I?
01:34:12 -->
01:34:15
But if you start with this little boy
01:34:16 -->
01:34:17
from the beginning,
01:34:18 -->
01:34:21
at home, if you are playing the sunnah,
01:34:21 -->
01:34:23
you are a he prays next to you.
01:34:25 -->
01:34:27
When he reached the age of 7,
01:34:27 -->
01:34:30
you are teaching him the salah.
01:34:31 -->
01:34:31
9,
01:34:32 -->
01:34:33
now
01:34:33 -->
01:34:35
if he misses the salah,
01:34:36 -->
01:34:37
smack him,
01:34:38 -->
01:34:39
discipline the child.
01:34:40 -->
01:34:43
So from 7 to 15, 8 years,
01:34:44 -->
01:34:47
the child get used to the salah.
01:34:49 -->
01:34:50
The mother
01:34:51 -->
01:34:53
is training her little
01:34:54 -->
01:34:54
daughter
01:34:56 -->
01:34:58
with that small scarf,
01:35:00 -->
01:35:02
training her to get used to it
01:35:03 -->
01:35:04
and always wearing
01:35:04 -->
01:35:05
long dresses.
01:35:08 -->
01:35:10
So this is part of our personality.
01:35:11 -->
01:35:12
Everything is normal.
01:35:14 -->
01:35:15
We'll not have problems.
01:35:16 -->
01:35:17
Now
01:35:18 -->
01:35:21
we have to of course, the parents, they
01:35:21 -->
01:35:22
have to be role models.
01:35:24 -->
01:35:26
Other the children, they see
01:35:27 -->
01:35:28
they hear only,
01:35:29 -->
01:35:29
swears
01:35:30 -->
01:35:31
and,
01:35:31 -->
01:35:32
cursing.
01:35:33 -->
01:35:34
Mother are swearing,
01:35:34 -->
01:35:36
cursing, and things like that.
01:35:37 -->
01:35:39
Children, they are like the sponge.
01:35:39 -->
01:35:40
They keep sucking,
01:35:42 -->
01:35:44
but they're here at home.
01:35:45 -->
01:35:46
So the parents, they have to be role
01:35:46 -->
01:35:48
model for their children.
01:35:50 -->
01:35:52
And we instill in their hearts the love
01:35:52 -->
01:35:53
of Allah,
01:35:54 -->
01:35:56
and the love of his prophet.
01:35:57 -->
01:35:59
So they grow up loving Allah and loving
01:35:59 -->
01:36:00
his prophet.
01:36:05 -->
01:36:07
We should have study circles at home
01:36:09 -->
01:36:10
on daily basis,
01:36:13 -->
01:36:16
at least for 10 hours sorry. 10 minutes.
01:36:20 -->
01:36:22
Get a copy of Rialdus Salihim.
01:36:23 -->
01:36:25
I read 1 hadith to hadith
01:36:26 -->
01:36:27
with the family altogether.
01:36:33 -->
01:36:35
Let your child to read the hadith
01:36:35 -->
01:36:38
and explain the hadith to them. Hate
01:36:39 -->
01:36:40
in every home.
01:36:45 -->
01:36:47
So we have to cite the balance between
01:36:48 -->
01:36:50
the secular knowledge which they,
01:36:50 -->
01:36:52
study and the Islamic.
01:36:53 -->
01:36:55
They need to know their Islam,
01:36:56 -->
01:36:57
their deen, and especially nowadays,
01:36:59 -->
01:37:01
outside, they might not get the Islamic education.
01:37:02 -->
01:37:04
So the family should play now the role
01:37:05 -->
01:37:06
to compensate
01:37:06 -->
01:37:07
for that
01:37:08 -->
01:37:09
lack for
01:37:10 -->
01:37:12
the missing of this
01:37:12 -->
01:37:14
Islamic education in schools.
01:37:16 -->
01:37:17
So
01:37:17 -->
01:37:19
the parents, they they should,
01:37:21 -->
01:37:22
I mean,
01:37:22 -->
01:37:24
know the dean and then
01:37:25 -->
01:37:25
teach
01:37:26 -->
01:37:28
the dean to their children
01:37:28 -->
01:37:29
according to their level.
01:37:30 -->
01:37:32
That's why I said there should be this,
01:37:32 -->
01:37:33
a small library
01:37:34 -->
01:37:35
in every home,
01:37:35 -->
01:37:36
books for children,
01:37:37 -->
01:37:38
for the,
01:37:39 -->
01:37:41
Islamic education for children.
01:37:41 -->
01:37:43
So the children, they know the
01:37:44 -->
01:37:45
these the,
01:37:47 -->
01:37:50
the values and learn the Islamic values, etcetera.
01:37:52 -->
01:37:53
May Allah make it easy
01:37:54 -->
01:37:56
for the parents and to may Allah protect
01:37:56 -->
01:37:58
our children and your children
01:37:59 -->
01:38:01
from all forms of evil
01:38:03 -->
01:38:03
evil.
01:38:05 -->
01:38:06
Next.
01:38:07 -->
01:38:08
Amin, next question.
01:38:09 -->
01:38:11
Just one quick question, Sheikh. Who is the
01:38:11 -->
01:38:14
author for the book that you recommended?
01:38:17 -->
01:38:19
Yeah. What is the question?
01:38:19 -->
01:38:21
Who is the author for that book?
01:38:22 -->
01:38:24
Uh-huh. Okay. The this is actually
01:38:24 -->
01:38:25
the the book.
01:38:27 -->
01:38:28
It is,
01:38:29 -->
01:38:30
it is
01:38:31 -->
01:38:31
published
01:38:33 -->
01:38:35
I have to put my specs on.
01:38:36 -->
01:38:36
Old
01:38:47 -->
01:38:49
man. Okay. So this is a center.
01:38:49 -->
01:38:52
It's a it is a a a collective
01:38:52 -->
01:38:52
effort
01:38:53 -->
01:38:53
collective
01:38:54 -->
01:38:54
effort
01:38:55 -->
01:38:57
by a team by a team. It's a
01:38:57 -->
01:38:57
beautiful,
01:38:58 -->
01:39:00
beautiful book. Beautiful beautiful.
01:39:03 -->
01:39:03
Next.
01:39:09 -->
01:39:10
The next question,
01:39:11 -->
01:39:13
I think it was Imam Assim,
01:39:14 -->
01:39:15
He said
01:39:15 -->
01:39:18
something about the introductory lines in
01:39:20 -->
01:39:22
that imam ibn Abu Dhabi
01:39:22 -->
01:39:25
didn't write it. His students wrote it later.
01:39:26 -->
01:39:28
Can sheikh please explain the fact what it
01:39:28 -->
01:39:29
means exactly?
01:39:31 -->
01:39:33
Anyway, whether
01:39:33 -->
01:39:34
the students,
01:39:36 -->
01:39:39
wrote, what the Sheikh told them,
01:39:39 -->
01:39:41
okay, or
01:39:41 -->
01:39:42
the, the,
01:39:43 -->
01:39:44
the manuscript
01:39:44 -->
01:39:46
is is made by the Sheikh. It doesn't
01:39:46 -->
01:39:48
make any difference at all
01:39:48 -->
01:39:49
at all.
01:39:50 -->
01:39:53
So we should not, make fuss of this.
01:39:54 -->
01:39:56
But what I know, it is written the
01:39:56 -->
01:39:57
sheikh, this is,
01:39:58 -->
01:40:00
the, the sheikh, wrote that book.
01:40:01 -->
01:40:03
K. The sheikh wrote it.
01:40:05 -->
01:40:07
And it is authentic that the sheikh this
01:40:07 -->
01:40:08
is, one
01:40:08 -->
01:40:11
of you read all, and his biographies, what
01:40:11 -->
01:40:13
the books he wrote, also the Talatah.
01:40:16 -->
01:40:19
And and many the the many books.
01:40:22 -->
01:40:24
Is a beautiful one. Very beautiful.
01:40:25 -->
01:40:26
And
01:40:27 -->
01:40:28
we taught it, and we finished it, and
01:40:28 -->
01:40:29
it's there.
01:40:30 -->
01:40:31
And the
01:40:31 -->
01:40:34
on the, on the channel, you can listen
01:40:34 -->
01:40:36
to it, the explanation of
01:40:36 -->
01:40:37
it.
01:40:38 -->
01:40:38
Next.
01:40:41 -->
01:40:43
The next question. Is it permissible to give
01:40:43 -->
01:40:46
zakah to one's own son as it appears
01:40:46 -->
01:40:48
in hadith 5 of in?
01:41:05 -->
01:41:07
I think there is a misunderstanding
01:41:07 -->
01:41:08
here.
01:41:08 -->
01:41:10
The car cannot be given
01:41:12 -->
01:41:13
the car cannot be given
01:41:14 -->
01:41:15
to your children
01:41:17 -->
01:41:19
or your parents.
01:41:23 -->
01:41:24
Zakah,
01:41:25 -->
01:41:27
those who are your
01:41:28 -->
01:41:29
Usul.
01:41:31 -->
01:41:32
Your Usul.
01:41:33 -->
01:41:34
You'd your,
01:41:34 -->
01:41:35
the your
01:41:36 -->
01:41:39
your father and your your parents and your
01:41:39 -->
01:41:39
grandparents.
01:41:42 -->
01:41:45
They are not eligible for the car use
01:41:45 -->
01:41:45
the car.
01:41:46 -->
01:41:46
Why?
01:41:47 -->
01:41:50
Because you are responsible to spend on them.
01:41:50 -->
01:41:52
So if you give them the zakat, that
01:41:52 -->
01:41:54
means you are giving the zakat to yourself.
01:41:55 -->
01:41:56
Your children,
01:41:57 -->
01:41:58
they are
01:41:58 -->
01:41:59
dependent on you.
01:42:01 -->
01:42:03
They are your offspring.
01:42:05 -->
01:42:06
So you are
01:42:07 -->
01:42:08
responsible to
01:42:09 -->
01:42:10
and obligated
01:42:10 -->
01:42:11
to spend on them.
01:42:13 -->
01:42:14
So your and
01:42:14 -->
01:42:15
your
01:42:16 -->
01:42:16
your
01:42:18 -->
01:42:20
offspring, your children,
01:42:20 -->
01:42:22
and your parents and grandparents, etcetera,
01:42:23 -->
01:42:24
those
01:42:24 -->
01:42:26
you cannot give them the zakah.
01:42:27 -->
01:42:30
You can give the zakah to your brothers,
01:42:31 -->
01:42:32
to your sisters,
01:42:33 -->
01:42:34
to your
01:42:35 -->
01:42:36
aunt's mother,
01:42:36 -->
01:42:37
maternal
01:42:38 -->
01:42:38
maternal
01:42:39 -->
01:42:39
yeah. Uncles.
01:42:40 -->
01:42:40
That's fine.
01:42:41 -->
01:42:44
But your children and your parents? No.
01:42:46 -->
01:42:46
No.
01:42:50 -->
01:42:51
Next.
01:42:54 -->
01:42:55
The next question.
01:42:56 -->
01:42:58
A teacher before the start of the class
01:42:58 -->
01:42:59
said to make the intention
01:43:00 -->
01:43:02
to seek Allah's pleasure and seek his face,
01:43:02 -->
01:43:05
but other sheikhs said to seek Jannah. Which
01:43:05 -->
01:43:06
one should be intended?
01:43:11 -->
01:43:13
Teacher before the start of class say to
01:43:13 -->
01:43:15
make intention to seek Allah's pleasure
01:43:16 -->
01:43:18
and seek his face, but other
01:43:19 -->
01:43:20
say to seek.
01:43:22 -->
01:43:24
Which one should be intended?
01:43:30 -->
01:43:32
All of that. All of the above.
01:43:34 -->
01:43:37
Because if I purify my intention,
01:43:39 -->
01:43:41
I will be end up in the Jannah.
01:43:41 -->
01:43:42
The intention is
01:43:42 -->
01:43:44
the key for all that.
01:43:47 -->
01:43:48
K?
01:43:49 -->
01:43:51
And the students of Noli has that's why
01:43:51 -->
01:43:52
you'll find
01:43:52 -->
01:43:54
the always they
01:43:54 -->
01:43:56
start their books with the hadith
01:44:00 -->
01:44:02
to teach the students that they need to
01:44:02 -->
01:44:02
purify
01:44:03 -->
01:44:04
their intentions.
01:44:06 -->
01:44:08
K. So because when you are
01:44:09 -->
01:44:10
leaving your home,
01:44:11 -->
01:44:12
going to the study circle,
01:44:14 -->
01:44:17
and my intention, I am learning the deed.
01:44:20 -->
01:44:23
The moment you step out, the angels are
01:44:23 -->
01:44:26
spreading their wings for you. They spread
01:44:28 -->
01:44:29
the wings, the angels,
01:44:30 -->
01:44:30
to take you.
01:44:35 -->
01:44:37
You are in the study circle. The angels
01:44:37 -->
01:44:38
are praying for you.
01:44:39 -->
01:44:41
After the study circle,
01:44:41 -->
01:44:42
all your steps
01:44:43 -->
01:44:44
back, going, and coming.
01:44:46 -->
01:44:46
This is.
01:44:49 -->
01:44:51
Seeking knowledge is jihad.
01:44:54 -->
01:44:56
So you are in Ibadan.
01:44:58 -->
01:45:01
So the most important thing is that you
01:45:02 -->
01:45:03
purify your
01:45:04 -->
01:45:05
and
01:45:06 -->
01:45:08
seek the knowledge for the sake of Allah.
01:45:11 -->
01:45:12
In his book,
01:45:13 -->
01:45:14
he mentioned
01:45:15 -->
01:45:17
what the students of knowledge should do.
01:45:18 -->
01:45:19
Said, first of all,
01:45:20 -->
01:45:21
my intention
01:45:22 -->
01:45:23
of seeking the knowledge,
01:45:24 -->
01:45:24
first of all,
01:45:25 -->
01:45:26
to worship Allah
01:45:28 -->
01:45:28
correctly.
01:45:30 -->
01:45:32
I'm learning to worship Allah
01:45:33 -->
01:45:37
and to remove my ignorance, to get rid
01:45:37 -->
01:45:38
of my own ignorance.
01:45:41 -->
01:45:41
2nd
01:45:42 -->
01:45:43
reason.
01:45:46 -->
01:45:48
1st 1, to worship Allah, to get rid
01:45:48 -->
01:45:49
of my.
01:45:50 -->
01:45:51
Number 2,
01:45:52 -->
01:45:53
to get rid of
01:45:54 -->
01:45:56
help others to get rid of their own
01:45:56 -->
01:45:57
ignorance
01:46:00 -->
01:46:02
by sharing the knowledge
01:46:03 -->
01:46:03
I learned.
01:46:05 -->
01:46:06
Number 3,
01:46:09 -->
01:46:10
to defend the deen.
01:46:10 -->
01:46:11
I'm
01:46:11 -->
01:46:14
seeking the to defend my Islam.
01:46:18 -->
01:46:21
Because without the the knowledge, you'll not be
01:46:21 -->
01:46:23
able to defend your Islam, your deen.
01:46:27 -->
01:46:29
So you have to equip yourself with the
01:46:29 -->
01:46:31
knowledge they're in.
01:46:32 -->
01:46:34
That's why. First of all,
01:46:34 -->
01:46:38
before flexing your muscle and start debating and
01:46:38 -->
01:46:38
arguing,
01:46:41 -->
01:46:43
Learn your learn your Islam.
01:46:44 -->
01:46:45
So they're in
01:46:46 -->
01:46:46
first.
01:46:47 -->
01:46:47
As
01:46:48 -->
01:46:49
Allah
01:46:49 -->
01:46:50
said,
01:46:51 -->
01:46:54
know that there's no deity worthy of worship
01:46:54 -->
01:46:55
but Allah.
01:46:56 -->
01:46:57
And Imam
01:46:58 -->
01:47:00
Bukhari, one of the title in his of
01:47:00 -->
01:47:02
the chapter in his
01:47:07 -->
01:47:08
knowledge,
01:47:08 -->
01:47:09
receipts,
01:47:11 -->
01:47:12
sayings, and actions.
01:47:14 -->
01:47:16
So first, you have to have
01:47:18 -->
01:47:21
then, al amal, you act upon that knowledge.
01:47:25 -->
01:47:28
3rd day, after that, you call
01:47:29 -->
01:47:31
the people to this knowledge.
01:47:32 -->
01:47:33
And, fourthly,
01:47:34 -->
01:47:35
you bear the
01:47:37 -->
01:47:39
the hardships. You
01:47:40 -->
01:47:43
confront the adversities and the hardships because you
01:47:43 -->
01:47:46
will be tested. You will face obstacles in
01:47:46 -->
01:47:49
the way of the dawah, the way
01:47:49 -->
01:47:51
of dawah to Allah is not,
01:47:52 -->
01:47:53
bed of roses.
01:47:55 -->
01:47:58
K? You will be tested. You will be
01:47:58 -->
01:47:59
threatened. You
01:47:59 -->
01:48:02
there are many, many hardships in the way
01:48:02 -->
01:48:02
of the dawah,
01:48:05 -->
01:48:06
but that is the way.
01:48:10 -->
01:48:12
But you should you cannot start
01:48:16 -->
01:48:17
lecturing and
01:48:19 -->
01:48:19
talking
01:48:20 -->
01:48:20
without
01:48:21 -->
01:48:21
ill.
01:48:24 -->
01:48:25
First of all,
01:48:26 -->
01:48:27
have their
01:48:28 -->
01:48:29
ill, learn the deed,
01:48:31 -->
01:48:31
and that's
01:48:32 -->
01:48:33
why the
01:48:33 -->
01:48:34
and
01:48:34 -->
01:48:36
knowledge, it is a long process.
01:48:38 -->
01:48:38
K.
01:48:41 -->
01:48:43
Long process, and it needs
01:48:43 -->
01:48:44
patience.
01:48:46 -->
01:48:47
And the they used
01:48:48 -->
01:48:49
to to say,
01:48:52 -->
01:48:55
You give all your time for the knowledge,
01:48:56 -->
01:48:57
and you get only a fraction.
01:48:59 -->
01:49:01
And we are giving a fraction of the
01:49:01 -->
01:49:04
fraction, and we want all the knowledge together.
01:49:06 -->
01:49:08
See today, what do you see?
01:49:09 -->
01:49:11
If there is a study circle in the
01:49:11 -->
01:49:12
masjid,
01:49:12 -->
01:49:14
go and count the the attendees.
01:49:16 -->
01:49:18
5, 10, 15, 20.
01:49:23 -->
01:49:24
Serious students.
01:49:31 -->
01:49:31
But if
01:49:32 -->
01:49:34
one of the celebrities
01:49:34 -->
01:49:35
is coming,
01:49:36 -->
01:49:38
you will find the message packed.
01:49:39 -->
01:49:39
Celebrities.
01:49:47 -->
01:49:48
Scholar is coming.
01:49:50 -->
01:49:51
You see the
01:49:52 -->
01:49:52
the
01:49:54 -->
01:49:57
those who attend the study center.
01:49:57 -->
01:49:58
That's
01:49:58 -->
01:50:00
that's the case.
01:50:03 -->
01:50:05
So it needs suburb,
01:50:06 -->
01:50:07
and you will not
01:50:08 -->
01:50:09
get the knowledge,
01:50:10 -->
01:50:12
altogether. No. No. No.
01:50:13 -->
01:50:14
By turning.
01:50:15 -->
01:50:17
Otherwise, easy come, easy go.
01:50:20 -->
01:50:21
And you have to
01:50:22 -->
01:50:23
go
01:50:24 -->
01:50:24
steadily,
01:50:25 -->
01:50:26
systematically,
01:50:27 -->
01:50:28
and you build
01:50:29 -->
01:50:30
unit by unit.
01:50:33 -->
01:50:35
So the niyyah has very important
01:50:38 -->
01:50:39
because Allah,
01:50:40 -->
01:50:42
when he sees that you are
01:50:43 -->
01:50:46
serious, Allah gives you this chance,
01:50:46 -->
01:50:47
the
01:50:47 -->
01:50:48
the
01:50:48 -->
01:50:50
success, it blesses
01:50:50 -->
01:50:51
your efforts,
01:50:52 -->
01:50:52
and definitely,
01:50:53 -->
01:50:54
the
01:50:55 -->
01:50:57
reward is the by Allah's grace.
01:51:04 -->
01:51:05
Next question, please.
01:51:07 -->
01:51:10
The next question, can you make dua in
01:51:10 -->
01:51:11
the 4th of
01:51:12 -->
01:51:13
the funeral prayer?
01:51:19 -->
01:51:20
And we'll make dua
01:51:21 -->
01:51:24
in the 4th of the funeral prayers? Yes.
01:51:24 -->
01:51:24
You can.
01:51:25 -->
01:51:27
And the the there's a
01:51:30 -->
01:51:31
Yes. You
01:51:31 -->
01:51:32
can.
01:51:32 -->
01:51:33
Next.
01:51:36 -->
01:51:37
From the next question.
01:51:37 -->
01:51:40
A cashier didn't check the price and put
01:51:40 -->
01:51:42
the price. What I told him, even though
01:51:42 -->
01:51:45
I told him to go check, we found
01:51:45 -->
01:51:46
later that I paid less.
01:51:47 -->
01:51:48
So what should
01:51:50 -->
01:51:52
do pay should what should I pay? The
01:51:52 -->
01:51:54
extra to the shop or not?
01:52:03 -->
01:52:05
No. Now you go go to the shop
01:52:05 -->
01:52:06
and give them what,
01:52:08 -->
01:52:08
the difference,
01:52:09 -->
01:52:11
right, because you paid less.
01:52:12 -->
01:52:14
You need to go and say,
01:52:14 -->
01:52:16
this is the receipt.
01:52:16 -->
01:52:19
I got this, but I paid only this.
01:52:19 -->
01:52:20
So this is yours.
01:52:22 -->
01:52:23
And they will appreciate that.
01:52:24 -->
01:52:24
And,
01:52:26 -->
01:52:28
if they and this
01:52:28 -->
01:52:30
is the honesty of the Muslim.
01:52:31 -->
01:52:32
Honesty for Muslim.
01:52:33 -->
01:52:34
Once I read that,
01:52:37 -->
01:52:39
in a non Muslim country,
01:52:41 -->
01:52:44
there's this Muslim who is always commuting,
01:52:45 -->
01:52:46
going to his,
01:52:47 -->
01:52:48
office every day.
01:52:49 -->
01:52:53
So they'd, pass the driver, he he he
01:52:53 -->
01:52:54
he knows him.
01:52:56 -->
01:52:58
And I think one day, the
01:52:59 -->
01:52:59
the,
01:53:00 -->
01:53:03
oh, the the ticket collector
01:53:03 -->
01:53:05
did not collect the money
01:53:06 -->
01:53:07
from this person
01:53:09 -->
01:53:10
checking her.
01:53:13 -->
01:53:14
See, as you see a Muslim,
01:53:15 -->
01:53:16
if he's a
01:53:17 -->
01:53:19
Muslim, he will come and give it.
01:53:21 -->
01:53:22
So this man,
01:53:23 -->
01:53:24
was a sincere Muslim.
01:53:25 -->
01:53:28
So he when he figured found out that,
01:53:28 -->
01:53:28
oh,
01:53:28 -->
01:53:29
that day,
01:53:29 -->
01:53:31
or yesterday, whatever,
01:53:31 -->
01:53:32
I didn't pay. He
01:53:34 -->
01:53:36
the next time he said, sorry.
01:53:36 -->
01:53:38
You gave me the ticket, but you didn't
01:53:38 -->
01:53:40
collect the money for me.
01:53:43 -->
01:53:43
K.
01:53:44 -->
01:53:44
So
01:53:45 -->
01:53:45
go
01:53:46 -->
01:53:47
and
01:53:48 -->
01:53:48
say,
01:53:50 -->
01:53:51
at for this,
01:53:53 -->
01:53:53
commodity,
01:53:53 -->
01:53:55
this item, this merchandise,
01:53:57 -->
01:53:58
and this is the price of it, but
01:53:58 -->
01:54:00
this what I paid. This is the difference.
01:54:00 -->
01:54:02
Please take it.
01:54:03 -->
01:54:03
Next.
01:54:06 -->
01:54:07
The next question,
01:54:08 -->
01:54:11
what age is you 4 years when Allah
01:54:11 -->
01:54:13
will shade them?
01:54:13 -->
01:54:15
Is this only the teenage years, or does
01:54:15 -->
01:54:18
it include the night prayers or just the
01:54:18 -->
01:54:18
4 prayers?
01:54:27 -->
01:54:27
The,
01:54:37 -->
01:54:40
what a youthful years where Allah will shade
01:54:40 -->
01:54:41
him.
01:54:41 -->
01:54:44
You see, if the question I meant today,
01:54:44 -->
01:54:46
those who will be in the shade of
01:54:46 -->
01:54:47
the mighty throne,
01:54:50 -->
01:54:51
This
01:54:53 -->
01:54:54
like in English,
01:54:56 -->
01:54:57
this young man.
01:54:57 -->
01:54:58
K?
01:54:59 -->
01:55:00
So who grow up.
01:55:01 -->
01:55:01
K?
01:55:03 -->
01:55:03
And
01:55:04 -->
01:55:05
he
01:55:06 -->
01:55:06
is
01:55:07 -->
01:55:08
resisting
01:55:08 -->
01:55:09
all the temptations.
01:55:14 -->
01:55:16
Oh, haram around him, and he is controlling
01:55:17 -->
01:55:17
himself.
01:55:19 -->
01:55:20
So he grew up like that.
01:55:22 -->
01:55:25
So Allah loves this young man
01:55:25 -->
01:55:26
or young girl
01:55:28 -->
01:55:30
who is going to the uni,
01:55:31 -->
01:55:32
girls
01:55:32 -->
01:55:34
around him, haram everywhere,
01:55:35 -->
01:55:38
and he is putting his done his dad
01:55:38 -->
01:55:40
head down and his gaze.
01:55:41 -->
01:55:44
The same thing the girl is struggling
01:55:44 -->
01:55:44
with.
01:55:46 -->
01:55:47
So Allah,
01:55:48 -->
01:55:50
because he knows what they are going through,
01:55:51 -->
01:55:53
he made them unique.
01:55:53 -->
01:55:54
He singled them out,
01:55:57 -->
01:56:00
and he made their rewards great.
01:56:01 -->
01:56:03
So they will be
01:56:04 -->
01:56:07
in the shade of his the mighty mighty
01:56:07 -->
01:56:07
throne
01:56:08 -->
01:56:10
while people are sweating
01:56:10 -->
01:56:12
in the sun above their heads.
01:56:14 -->
01:56:16
So may Allah protect the Muslim youth
01:56:17 -->
01:56:19
and instilled the piety
01:56:20 -->
01:56:22
and righteousness in their hearts,
01:56:23 -->
01:56:26
and we need to encourage them and help
01:56:26 -->
01:56:26
them
01:56:28 -->
01:56:30
Because the youth are going through
01:56:30 -->
01:56:32
a lot of difficulties
01:56:32 -->
01:56:34
and a lot of obstacles, and we need
01:56:34 -->
01:56:35
to help them.
01:56:36 -->
01:56:39
And parents should help their children.
01:56:40 -->
01:56:41
K.
01:56:42 -->
01:56:45
If the parents are well off,
01:56:45 -->
01:56:47
get your children married.
01:56:49 -->
01:56:51
Why? Even if they are still,
01:56:51 -->
01:56:54
doing their degrees, what's the problem?
01:56:55 -->
01:56:57
Because I don't know why
01:56:57 -->
01:56:59
now the Muslim, they have this because they
01:56:59 -->
01:57:01
had been programmed and brainwashed.
01:57:04 -->
01:57:05
No. No. He cannot
01:57:07 -->
01:57:10
get married before he finishes his, degree, the
01:57:10 -->
01:57:11
university,
01:57:12 -->
01:57:14
and then gets a job. He has to
01:57:14 -->
01:57:17
depend on himself and build him. Who said
01:57:17 -->
01:57:19
that? Rubbish. Nonsense.
01:57:20 -->
01:57:22
What this money you
01:57:22 -->
01:57:24
are aren't saving it for?
01:57:25 -->
01:57:27
And many parents, they don't
01:57:28 -->
01:57:30
mind. I I have to be open with
01:57:30 -->
01:57:30
you.
01:57:32 -->
01:57:33
They don't care if his son
01:57:34 -->
01:57:35
commits Zena.
01:57:37 -->
01:57:38
I don't care.
01:57:38 -->
01:57:41
Ah, okay. This is natural. He's a teenager.
01:57:42 -->
01:57:44
Oh, this is a phase everyone
01:57:44 -->
01:57:46
passes through, Rachel.
01:57:50 -->
01:57:52
Or maybe he's proud. Oh, my son is
01:57:52 -->
01:57:55
like me. You know? He's naughty like me.
01:58:00 -->
01:58:03
The girlfriend his girlfriend calls home.
01:58:05 -->
01:58:07
The mother wakes the phone,
01:58:08 -->
01:58:09
said, pardon,
01:58:09 -->
01:58:11
and she's smiling.
01:58:11 -->
01:58:14
She's happy that her son now has a
01:58:14 -->
01:58:15
girlfriend,
01:58:17 -->
01:58:19
and she will call her friend. Oh, oh,
01:58:19 -->
01:58:21
you remind me of your father. You know?
01:58:28 -->
01:58:29
If
01:58:30 -->
01:58:32
you are well off, you have money,
01:58:33 -->
01:58:35
get your children married.
01:58:37 -->
01:58:39
Oh, then he will not focus on his,
01:58:40 -->
01:58:41
study.
01:58:41 -->
01:58:42
That's not true.
01:58:43 -->
01:58:45
He will get you a and a plus
01:58:46 -->
01:58:49
because nothing there to distract him now.
01:58:56 -->
01:58:57
So there are
01:58:57 -->
01:58:58
Muslim
01:58:58 -->
01:58:58
parents.
01:58:59 -->
01:59:01
They are well off the they are rich.
01:59:01 -->
01:59:03
Why not? Get your children ready.
01:59:04 -->
01:59:05
Don't you love your child?
01:59:08 -->
01:59:09
Protect your child
01:59:10 -->
01:59:11
from the zina, from the Haram.
01:59:14 -->
01:59:16
Protect your daughter from the Haram.
01:59:20 -->
01:59:21
And I mentioned
01:59:21 -->
01:59:24
in many talks, this is story,
01:59:26 -->
01:59:28
that it happened in,
01:59:28 -->
01:59:29
Saudi Arabia.
01:59:31 -->
01:59:32
A father,
01:59:32 -->
01:59:34
pious father,
01:59:34 -->
01:59:36
He saw this young man in the Masjid
01:59:36 -->
01:59:37
all the time.
01:59:37 -->
01:59:39
He liked him.
01:59:39 -->
01:59:41
He asked about him. He he
01:59:42 -->
01:59:44
figured out and found that he
01:59:45 -->
01:59:47
is a student in the Sharia colony.
01:59:48 -->
01:59:48
So one afternoon,
01:59:50 -->
01:59:52
after Asad, one day, he invited him for
01:59:52 -->
01:59:54
a cup of tea. He said, come. Come.
01:59:54 -->
01:59:55
Come.
01:59:56 -->
01:59:59
So he came. In the sitting room, they
01:59:59 -->
02:00:00
were sitting, then
02:00:00 -->
02:00:03
the girl, the daughter, the daughter of the
02:00:03 -->
02:00:04
man,
02:00:05 -->
02:00:08
came carrying the tray
02:00:08 -->
02:00:09
of the tea,
02:00:10 -->
02:00:12
the cups of tea.
02:00:17 -->
02:00:19
So the boy, when he saw the girl,
02:00:20 -->
02:00:22
he puts his head down,
02:00:23 -->
02:00:26
and he felt embarrassed. Maybe the girl thought
02:00:26 -->
02:00:27
that her father is alone.
02:00:28 -->
02:00:29
So
02:00:29 -->
02:00:32
he put his head his down his his
02:00:32 -->
02:00:32
head down.
02:00:33 -->
02:00:35
So the father said, no. It's not a
02:00:35 -->
02:00:37
mistake. It is planned.
02:00:38 -->
02:00:40
So look at her.
02:00:43 -->
02:00:45
Do you want to marry her?
02:00:49 -->
02:00:50
The boy was
02:00:52 -->
02:00:55
can see his face is getting red.
02:00:59 -->
02:01:02
Said, you know, uncle, you know, uncle, I'm,
02:01:02 -->
02:01:05
doing my degree. I said, I know everything
02:01:05 -->
02:01:06
about you. I did my homework.
02:01:10 -->
02:01:13
This is the key for for the car.
02:01:14 -->
02:01:15
This is the key for a new car
02:01:15 -->
02:01:17
for you. This is the other key for
02:01:17 -->
02:01:19
the flat for you.
02:01:19 -->
02:01:21
You want to get married? I said, of
02:01:21 -->
02:01:22
course.
02:01:23 -->
02:01:26
And he got his daughter married to this
02:01:27 -->
02:01:27
pious
02:01:29 -->
02:01:29
son-in-law.
02:01:31 -->
02:01:33
This father, he loves his daughter,
02:01:34 -->
02:01:35
so he
02:01:35 -->
02:01:37
bought happiness for his daughter.
02:01:38 -->
02:01:40
So if we love our children,
02:01:40 -->
02:01:42
we should do the same for them.
02:01:59 -->
02:02:00
Next question, please.
02:02:01 -->
02:02:02
This is.
02:02:02 -->
02:02:03
The next question.
02:02:04 -->
02:02:07
We know that it that it's a condition
02:02:07 -->
02:02:07
to say
02:02:08 -->
02:02:11
when talking when taking ablution or shower
02:02:12 -->
02:02:14
with the hot water before starting. So how
02:02:14 -->
02:02:15
can we deal
02:02:15 -->
02:02:17
while we are inside the toilets?
02:02:19 -->
02:02:20
The
02:02:20 -->
02:02:21
is sunnah.
02:02:21 -->
02:02:22
It's not,
02:02:26 -->
02:02:26
K.
02:02:27 -->
02:02:28
That's number 1.
02:02:31 -->
02:02:31
And
02:02:33 -->
02:02:35
when you you know the sunnah, when you
02:02:35 -->
02:02:36
remove your clothes, you say Bismillah.
02:02:37 -->
02:02:40
So the jinn, they become blind. They don't
02:02:40 -->
02:02:41
see your
02:02:41 -->
02:02:42
nakedness, your.
02:02:44 -->
02:02:46
Before you enter the toilet, you say
02:02:47 -->
02:02:48
and then the
02:02:56 -->
02:02:56
Some washrooms,
02:02:57 -->
02:02:59
they have the
02:02:59 -->
02:03:00
the, toilets
02:03:01 -->
02:03:02
and the commode inside.
02:03:05 -->
02:03:06
And the same
02:03:06 -->
02:03:09
most of the bathrooms nowadays are the washrooms.
02:03:18 -->
02:03:19
Some of
02:03:20 -->
02:03:22
the like Sheikh, Sheikh, Sheikh,
02:03:23 -->
02:03:24
Sheikh,
02:03:24 -->
02:03:26
Sheikh, they said if there's no other place
02:03:26 -->
02:03:27
to take Urdu,
02:03:28 -->
02:03:30
and the impurity has been flushed,
02:03:31 -->
02:03:32
removed,
02:03:33 -->
02:03:35
k, and there's only pure water.
02:03:37 -->
02:03:39
And if someone said the basilar,
02:03:41 -->
02:03:41
inside,
02:03:42 -->
02:03:43
there's no harm.
02:03:46 -->
02:03:47
I hope this is clear.
02:03:56 -->
02:03:57
Next.
02:03:59 -->
02:04:00
This was the last question.
02:04:03 -->
02:04:04
For everyone's attendance,
02:04:04 -->
02:04:06
and I'll hand it back to the to
02:04:06 -->
02:04:07
conclude the lesson.
02:04:12 -->
02:04:14
May Allah reward all of you, my dear
02:04:14 -->
02:04:16
brothers and sisters, for your patience
02:04:16 -->
02:04:18
and attendance. May Allah bless you, bless your
02:04:18 -->
02:04:21
family. May Allah elevate your status.
02:04:21 -->
02:04:22
This word,
02:04:24 -->
02:04:25
Until we meet
02:04:26 -->
02:04:27
in the coming session,
02:04:27 -->
02:04:30
I leave you in Allah's company
02:04:30 -->
02:04:31
and protection.
