00:00:00 -->
00:00:01
See.
00:00:03 -->
00:00:04
Because this curtain between
00:00:05 -->
00:00:05
me
00:00:06 -->
00:00:07
and those 3 guys.
00:00:13 -->
00:00:14
So 3 men,
00:00:15 -->
00:00:15
okay,
00:00:16 -->
00:00:17
came.
00:00:18 -->
00:00:20
They are around the the Kaaba, the the
00:00:20 -->
00:00:21
house of Allah
00:00:28 -->
00:00:29
They are fact.
00:00:29 -->
00:00:30
Stout.
00:00:34 -->
00:00:34
Okay.
00:00:36 -->
00:00:37
They are fact.
00:00:43 -->
00:00:44
They are fat,
00:00:45 -->
00:00:46
but they are
00:00:46 -->
00:00:48
they have little minds.
00:00:50 -->
00:00:51
Little,
00:00:52 -->
00:00:53
their understanding.
00:00:53 -->
00:00:54
Fiqh means understanding.
00:00:57 -->
00:00:59
So the and their understanding
00:00:59 -->
00:01:00
is so
00:01:01 -->
00:01:01
shallow,
00:01:03 -->
00:01:04
so low.
00:01:05 -->
00:01:08
Their IQ is so low.
00:01:13 -->
00:01:13
3.
00:01:14 -->
00:01:15
Then
00:01:15 -->
00:01:17
I've I've been very much started
00:01:17 -->
00:01:19
giving us details about that.
00:01:35 -->
00:01:36
So he's saying,
00:01:37 -->
00:01:38
one of them is and
00:01:43 -->
00:01:44
Khattnahu. The
00:01:44 -->
00:01:45
Khattan
00:01:45 -->
00:01:48
the Khattan is the one that you
00:01:49 -->
00:01:50
and him
00:01:50 -->
00:01:51
you and he
00:01:53 -->
00:01:53
married
00:01:54 -->
00:01:55
same sisters.
00:01:56 -->
00:01:59
So your wife and his wife are sisters
00:02:00 -->
00:02:00
are sisters.
00:02:01 -->
00:02:02
That's called the khatan
00:02:03 -->
00:02:04
or khatin.
00:02:11 -->
00:02:11
Okay.
00:02:12 -->
00:02:15
So 2, 1 from Quraysh and 1 from
00:02:16 -->
00:02:18
and 2 from the tribe of Saqib.
00:02:19 -->
00:02:21
The tribe of Saqib are the people
00:02:22 -->
00:02:25
of Ataif, those who are living in Ataif.
00:02:26 -->
00:02:29
And from them is Al Haggai, ibn Yusuf,
00:02:29 -->
00:02:30
a.
00:02:31 -->
00:02:32
K?
00:02:36 -->
00:02:39
Or one of them was from Saqib, and
00:02:39 -->
00:02:41
the other 2 were from Quraish.
00:02:43 -->
00:02:44
So here,
00:02:45 -->
00:02:47
even miss Rood was listening.
00:02:54 -->
00:02:55
So they were conversing.
00:02:56 -->
00:02:57
They were talking.
00:02:57 -->
00:02:59
So I was not able to
00:03:00 -->
00:03:00
understand
00:03:02 -->
00:03:03
the gist of the
00:03:03 -->
00:03:05
converse conversation.
00:03:10 -->
00:03:12
That but he is telling us what we
00:03:12 -->
00:03:13
heard.
00:03:17 -->
00:03:18
Heard.
00:03:19 -->
00:03:21
They were talking among themselves.
00:03:21 -->
00:03:25
So you can see they were talking with
00:03:25 -->
00:03:25
low tone.
00:03:26 -->
00:03:28
They don't want anyone to hear.
00:03:30 -->
00:03:32
So one of them said,
00:03:33 -->
00:03:34
what do you think?
00:03:37 -->
00:03:39
Do you think Allah hears
00:03:40 -->
00:03:41
what we are saying?
00:03:42 -->
00:03:43
Which means
00:03:44 -->
00:03:46
what they were saying
00:03:47 -->
00:03:48
to each other
00:03:49 -->
00:03:50
was something
00:03:53 -->
00:03:54
people should not know about it.
00:03:56 -->
00:03:57
And the last,
00:04:01 -->
00:04:02
do you think our
00:04:03 -->
00:04:04
hears our conversation
00:04:05 -->
00:04:05
right now?
00:04:09 -->
00:04:10
The other one says,
00:04:17 -->
00:04:18
So he said,
00:04:19 -->
00:04:22
if we raise our voices, Allah will hear
00:04:22 -->
00:04:25
us. If we raise, but if we lower,
00:04:25 -->
00:04:25
he will not.
00:04:29 -->
00:04:29
See?
00:04:30 -->
00:04:32
This is the mentality
00:04:32 -->
00:04:33
of the.
00:04:34 -->
00:04:36
So if you raise your voice, Allah will
00:04:36 -->
00:04:38
hear you. So they are
00:04:40 -->
00:04:43
making comparison between Allah and the human being.
00:04:43 -->
00:04:44
They are using the,
00:04:45 -->
00:04:48
comparing Allah to the human being. The human
00:04:48 -->
00:04:51
being will not hear you if you lower
00:04:51 -->
00:04:52
your voice,
00:04:52 -->
00:04:54
but if you raise your voice, the human
00:04:54 -->
00:04:55
being will hear you. So,
00:04:55 -->
00:04:56
likewise,
00:04:56 -->
00:04:58
Allah will hear you.
00:04:58 -->
00:04:59
Are you following?
00:05:09 -->
00:05:11
See, my dear brothers and sisters,
00:05:13 -->
00:05:13
the
00:05:14 -->
00:05:14
the ignorance,
00:05:15 -->
00:05:16
and the
00:05:17 -->
00:05:18
the
00:05:19 -->
00:05:19
shirk
00:05:22 -->
00:05:23
makes you dumb.
00:05:24 -->
00:05:25
You don't think.
00:05:28 -->
00:05:30
Our mother, Aisha, said,
00:05:32 -->
00:05:33
when Hawala
00:05:34 -->
00:05:36
went to Salaba, Hawala, the daughter of Salaba,
00:05:37 -->
00:05:40
when her husband made the heart to her,
00:05:40 -->
00:05:42
said you are like the back of my
00:05:42 -->
00:05:44
mother, which means you become haram for me,
00:05:45 -->
00:05:47
came complaining to the.
00:05:49 -->
00:05:51
Aisha said, I was
00:05:51 -->
00:05:52
in the same room.
00:05:55 -->
00:05:56
Part of the conversation,
00:05:57 -->
00:05:58
I
00:05:59 -->
00:06:00
I I missed it.
00:06:02 -->
00:06:03
I didn't hear part of the dialogue,
00:06:04 -->
00:06:05
but Allah
00:06:06 -->
00:06:07
heard her
00:06:07 -->
00:06:09
from above the 7 heavens.
00:06:20 -->
00:06:21
Allah has urged
00:06:25 -->
00:06:26
the one who was complaining
00:06:31 -->
00:06:32
regarding her husband
00:06:35 -->
00:06:37
and complains to Allah.
00:06:38 -->
00:06:40
She was arguing with you, oh Mohammad
00:06:42 -->
00:06:42
Wasser,
00:06:43 -->
00:06:44
regarding her husband, Umid.
00:06:51 -->
00:06:52
Complains to Allah, and Allah
00:06:53 -->
00:06:54
hears your I don't know
00:06:55 -->
00:06:56
your conversation.
00:06:59 -->
00:07:01
So one of them said,
00:07:01 -->
00:07:03
if we raise our voices,
00:07:03 -->
00:07:04
he hears us.
00:07:05 -->
00:07:06
But if he lower,
00:07:07 -->
00:07:09
then he will not hear us.
00:07:10 -->
00:07:11
The other one said,
00:07:16 -->
00:07:19
This one is little bit used in mind.
00:07:19 -->
00:07:20
He said,
00:07:20 -->
00:07:22
if he hears part of it,
00:07:23 -->
00:07:25
then he will hear the rest of it.
00:07:27 -->
00:07:29
He will be able to hear the rest
00:07:29 -->
00:07:30
of it.
00:07:35 -->
00:07:35
He
00:07:40 -->
00:07:41
went,
00:07:43 -->
00:07:44
and informed the prophet and he said, this
00:07:44 -->
00:07:45
is what happened.
00:07:47 -->
00:07:47
The Anzalallahu,
00:07:48 -->
00:07:50
Allah revealed.
00:07:50 -->
00:07:51
This is
00:07:52 -->
00:07:53
the the,
00:07:53 -->
00:07:55
the greatness of the Quran.
00:07:56 -->
00:08:00
Something happens. That's why the Quran was
00:08:00 -->
00:08:01
set in piecemeal.
00:08:02 -->
00:08:02
K?
00:08:04 -->
00:08:05
Propulsion.
00:08:06 -->
00:08:07
Something happens,
00:08:08 -->
00:08:09
so on comes to our
00:08:12 -->
00:08:13
to make it easy
00:08:15 -->
00:08:17
upon the people to normalize it, to understand
00:08:19 -->
00:08:22
its application. Oh, this ayah came down regarding
00:08:22 -->
00:08:23
this.
00:08:24 -->
00:08:26
That's why Mujahid said
00:08:28 -->
00:08:30
Mujahid students of Ibn Abbas. He said,
00:08:32 -->
00:08:34
I read the Quran for with.
00:08:36 -->
00:08:39
K? And that struck him for every other
00:08:41 -->
00:08:43
about the reason behind the revelation.
00:08:45 -->
00:08:46
You know?
00:08:48 -->
00:08:51
So it's very important to know, Aswab al
00:08:51 -->
00:08:51
Nuzul,
00:08:54 -->
00:08:56
why this ayah came down.
00:09:10 -->
00:09:11
I'll
00:09:14 -->
00:09:15
reveal this ayah.
00:09:18 -->
00:09:20
And so that's for select the 2 ayah.
00:09:21 -->
00:09:23
22 to 23.
00:09:26 -->
00:09:29
You did not bother to hide yourself from
00:09:29 -->
00:09:30
your ears,
00:09:33 -->
00:09:34
your eyes and skin
00:09:38 -->
00:09:40
to prevent them from testifying
00:09:40 -->
00:09:42
against you, Allahu Akbar.
00:09:44 -->
00:09:45
Allah says,
00:09:50 -->
00:09:51
Why didn't you hide yourself
00:09:53 -->
00:09:54
from
00:09:56 -->
00:09:58
your ears, your eyes, and your skin?
00:09:59 -->
00:10:00
These sins,
00:10:00 -->
00:10:01
they testify
00:10:02 -->
00:10:03
against you.
00:10:04 -->
00:10:07
Don't you know, my dear brothers and sisters,
00:10:08 -->
00:10:09
in the day of resurrection,
00:10:13 -->
00:10:15
Allah seals the lips
00:10:16 -->
00:10:17
and the mouth
00:10:18 -->
00:10:19
of the disbelievers
00:10:22 -->
00:10:24
because they lie and they deny.
00:10:26 -->
00:10:29
And the limbs will talk. Their hands will
00:10:29 -->
00:10:31
talk. Their skins will talk
00:10:32 -->
00:10:34
that, yes. We did this. We did that.
00:10:40 -->
00:10:43
The hearing will be a witness against you.
00:10:55 -->
00:10:58
You did not bother to hide yourself from
00:10:58 -->
00:10:59
your ears,
00:10:59 -->
00:11:01
eyes, and skin
00:11:02 -->
00:11:04
to prevent them from testifying
00:11:04 -->
00:11:05
against you.
00:11:07 -->
00:11:10
Rather, you assume that Allah did not know
00:11:10 -->
00:11:12
much of what he used to do.
00:11:12 -->
00:11:15
Allah knows everything, my dear brothers and sisters.
00:11:16 -->
00:11:18
Allah is seeing everything,
00:11:19 -->
00:11:20
healing everything.
00:11:21 -->
00:11:24
Whatever is happening in his kingdom, he's aware
00:11:24 -->
00:11:25
of it,
00:11:25 -->
00:11:26
and he's
00:11:26 -->
00:11:27
watching,
00:11:27 -->
00:11:29
and he's seeing it.
00:11:31 -->
00:11:33
And only Allah
00:11:37 -->
00:11:39
He gives a long robe
00:11:40 -->
00:11:42
for the oppression,
00:11:42 -->
00:11:43
for the value,
00:11:46 -->
00:11:47
and we should not,
00:11:49 -->
00:11:51
hasten. This is the problem
00:11:53 -->
00:11:54
with us Muslims.
00:11:57 -->
00:11:59
We want things to happen
00:12:00 -->
00:12:01
according to our wishes.
00:12:08 -->
00:12:10
Who are we to dictate
00:12:11 -->
00:12:13
for Allah what to do?
00:12:15 -->
00:12:16
He knows what to do.
00:12:18 -->
00:12:19
And went
00:12:19 -->
00:12:21
to do what he wants to do.
00:12:24 -->
00:12:26
We have to leave the matter to him.
00:12:28 -->
00:12:29
We have to submit to him.
00:12:31 -->
00:12:32
Allah wants to see
00:12:34 -->
00:12:35
that we exhibit
00:12:36 -->
00:12:38
and manifest our weakness
00:12:39 -->
00:12:42
and our need and our dependence on him.
00:12:42 -->
00:12:44
He loves to see that.
00:12:45 -->
00:12:48
Allah hates to see us arrogant.
00:12:56 -->
00:12:57
So
00:12:59 -->
00:13:00
Allah sees
00:13:01 -->
00:13:02
and knows.
00:13:06 -->
00:13:07
Nothing is hidden.
00:13:12 -->
00:13:13
Be careful.
00:13:14 -->
00:13:15
Don't make mistakes.
00:13:16 -->
00:13:19
Don't provoke. Don't make your lord
00:13:19 -->
00:13:22
upset and angry with you.
00:13:23 -->
00:13:24
So mind your
00:13:25 -->
00:13:26
actions
00:13:26 -->
00:13:28
and your words that you articulate.
00:13:30 -->
00:13:32
You might say a word that will take
00:13:32 -->
00:13:34
you out of Islam,
00:13:36 -->
00:13:38
and you will remain in the hellfire forever.
00:13:39 -->
00:13:40
So be careful.
00:13:41 -->
00:13:43
Allah cannot be questioned.
00:13:45 -->
00:13:46
Father, we are questioned.
00:13:47 -->
00:13:50
And whatever is happening to us
00:13:51 -->
00:13:51
is.
00:13:52 -->
00:13:54
No doubt about it.
00:14:16 -->
00:14:18
It was that false assumption.
00:14:20 -->
00:14:21
Vanukum,
00:14:21 -->
00:14:22
your conjecture,
00:14:23 -->
00:14:23
your guessing.
00:14:26 -->
00:14:27
If you lower your voices,
00:14:28 -->
00:14:29
okay,
00:14:30 -->
00:14:32
I I will not be able to hear
00:14:32 -->
00:14:33
it, but will be a raise. Yes.
00:14:35 -->
00:14:37
And it was that false assumption
00:14:38 -->
00:14:39
you entertained
00:14:39 -->
00:14:40
about your Lord.
00:14:42 -->
00:14:45
You should have also one about Allah.
00:14:45 -->
00:14:47
You should have good
00:14:49 -->
00:14:50
note about Allah.
00:14:54 -->
00:14:54
Don't
00:14:55 -->
00:14:56
have to run
00:14:57 -->
00:14:58
and entertain
00:14:59 -->
00:15:03
bad thoughts and bad ideas and evil thoughts.
00:15:05 -->
00:15:05
Don't do that.
00:15:17 -->
00:15:18
It was that false assumption
00:15:20 -->
00:15:20
you entertained
00:15:21 -->
00:15:22
about your lord,
00:15:32 -->
00:15:34
that has brought
00:15:34 -->
00:15:36
about your doom,
00:15:37 -->
00:15:37
your destruction.
00:15:39 -->
00:15:41
So you have become losers.
00:15:43 -->
00:15:44
You have become
00:15:46 -->
00:15:48
losers. You have become losers
00:15:49 -->
00:15:51
because you entertain
00:15:53 -->
00:15:54
false assumptions
00:15:54 -->
00:15:56
and evil thoughts
00:15:56 -->
00:15:57
and bad thoughts
00:15:58 -->
00:15:59
about the creator,
00:16:00 -->
00:16:01
about Allah
00:16:07 -->
00:16:09
That's why the prophet said,
00:16:17 -->
00:16:18
should not die
00:16:19 -->
00:16:21
except in the state
00:16:21 -->
00:16:22
of having
00:16:23 -->
00:16:24
good thoughts about
00:16:24 -->
00:16:25
Allah. Good
00:16:26 -->
00:16:26
thoughts.
00:16:28 -->
00:16:29
Now you are dying.
00:16:31 -->
00:16:31
You see,
00:16:34 -->
00:16:34
during the
00:16:36 -->
00:16:38
our life, how do we worship Allah?
00:16:39 -->
00:16:41
The movement always between 2 states,
00:16:43 -->
00:16:45
state of and state of.
00:16:47 -->
00:16:49
Fear and hope. This is how we live.
00:16:50 -->
00:16:53
Hope and fear. Hope and fear.
00:16:54 -->
00:16:55
Hope for a job.
00:16:58 -->
00:16:59
When we
00:17:01 -->
00:17:02
remember our sins,
00:17:03 -->
00:17:04
we fear him.
00:17:05 -->
00:17:06
Then then we
00:17:07 -->
00:17:09
remember his mercy and kindness,
00:17:11 -->
00:17:13
our hope crisis,
00:17:14 -->
00:17:17
and we balance our journey in this life
00:17:17 -->
00:17:19
like a bird with 2 wings, hope and
00:17:19 -->
00:17:20
fear.
00:17:22 -->
00:17:24
And you keep checking yourselves.
00:17:25 -->
00:17:26
If you feel that
00:17:27 -->
00:17:29
you are going to despair
00:17:30 -->
00:17:31
of Allah's mercy
00:17:32 -->
00:17:33
and you will have
00:17:34 -->
00:17:35
despair.
00:17:36 -->
00:17:39
Lower the wing of fear and raise the
00:17:39 -->
00:17:40
wing of
00:17:42 -->
00:17:43
so that you
00:17:45 -->
00:17:48
balance it. So you don't have despair of
00:17:48 -->
00:17:48
Allah's,
00:17:49 -->
00:17:50
mercy.
00:17:51 -->
00:17:54
Because there is a problem here. The shaytan
00:17:54 -->
00:17:55
is a crafty guy.
00:17:58 -->
00:18:00
Let's say you are a practicing brother or
00:18:00 -->
00:18:01
sister,
00:18:02 -->
00:18:03
and then
00:18:06 -->
00:18:07
just
00:18:10 -->
00:18:11
without
00:18:12 -->
00:18:13
prior notice,
00:18:14 -->
00:18:15
All of a sudden,
00:18:16 -->
00:18:18
you committed the sin.
00:18:18 -->
00:18:20
You did something haram. All of
00:18:22 -->
00:18:23
them. Awesome.
00:18:24 -->
00:18:26
We're not angels. We're not Malaita. We are
00:18:26 -->
00:18:28
not invaluable. We're not Masuneel.
00:18:30 -->
00:18:31
The moment you
00:18:35 -->
00:18:37
fall and commit that sin,
00:18:38 -->
00:18:39
shaitan
00:18:39 -->
00:18:40
steps in
00:18:42 -->
00:18:43
and works on you
00:18:45 -->
00:18:46
and tells you, finish.
00:18:48 -->
00:18:49
You are finished.
00:18:51 -->
00:18:53
You are going to *.
00:18:56 -->
00:18:57
You are a hypocrite
00:19:00 -->
00:19:02
thinking that you are a saint,
00:19:04 -->
00:19:06
and now you committed this.
00:19:07 -->
00:19:10
Do you think Allah will forgive you? Finish!
00:19:11 -->
00:19:12
Forget it!
00:19:13 -->
00:19:14
You are doomed,
00:19:15 -->
00:19:16
destined to *.
00:19:16 -->
00:19:18
That's what the Shaytan will do to you.
00:19:19 -->
00:19:21
And the Shaytan will work on you,
00:19:23 -->
00:19:25
and make the guilt to eat you
00:19:27 -->
00:19:28
till you reach the extent
00:19:30 -->
00:19:32
you despair of Allah's mercy.
00:19:33 -->
00:19:35
That's what the shaitan want.
00:19:36 -->
00:19:38
Because despairing of Allah's
00:19:38 -->
00:19:39
mercy is.
00:19:42 -->
00:19:42
Disbelief.
00:19:44 -->
00:19:45
That's for me.
00:19:46 -->
00:19:49
Because you think your sin is too much
00:19:49 -->
00:19:50
for Allah to forgive.
00:19:51 -->
00:19:53
Allah cannot forgive it because it is so,
00:19:53 -->
00:19:54
so, so great.
00:19:55 -->
00:19:56
How many times
00:19:57 -->
00:19:58
you hear people say,
00:19:59 -->
00:20:01
oh, I am horrible.
00:20:02 -->
00:20:03
I am bad.
00:20:05 -->
00:20:07
I don't think Allah will forgive me.
00:20:08 -->
00:20:11
People, they say that. They see these things.
00:20:12 -->
00:20:14
And you start hating yourself,
00:20:15 -->
00:20:17
but the shaytan is working in you. Shaytan
00:20:17 -->
00:20:18
is working in you.
00:20:24 -->
00:20:26
He wants you to reach this level
00:20:28 -->
00:20:30
where you think your sins
00:20:31 -->
00:20:32
are too much.
00:20:33 -->
00:20:34
Too many.
00:20:37 -->
00:20:39
So allow not to forgive them.
00:20:40 -->
00:20:41
That is the danger.
00:20:42 -->
00:20:43
But nothing is
00:20:44 -->
00:20:45
difficult for Allah.
00:20:49 -->
00:20:52
So never despair of Allah's mercy.
00:20:57 -->
00:21:00
But the shaitan want you to despair of
00:21:00 -->
00:21:02
Allah's rama, of Allah's mercy
00:21:03 -->
00:21:05
so that you continue sinning.
00:21:08 -->
00:21:10
Instead of this sin that you committed,
00:21:11 -->
00:21:13
now he is opening the door for you
00:21:13 -->
00:21:13
so that
00:21:14 -->
00:21:15
he tells you
00:21:16 -->
00:21:17
I'll tell you what.
00:21:18 -->
00:21:19
Anyway, you are going to *.
00:21:22 -->
00:21:24
Okay? Enjoy your life.
00:21:26 -->
00:21:28
K? Enjoy everything.
00:21:30 -->
00:21:31
Pass all the limits.
00:21:32 -->
00:21:34
Commit all types of.
00:21:34 -->
00:21:35
That's what he wants.
00:21:37 -->
00:21:39
But if you are smart
00:21:39 -->
00:21:40
and intelligent,
00:21:41 -->
00:21:42
you will say,
00:21:44 -->
00:21:46
you are the cursed one. You are my
00:21:46 -->
00:21:49
real enemy, and you want me to to
00:21:49 -->
00:21:49
despair
00:21:50 -->
00:21:51
of Allah's mercy.
00:21:51 -->
00:21:52
No.
00:21:53 -->
00:21:54
I will get up,
00:21:55 -->
00:21:56
and I will repent,
00:21:59 -->
00:22:01
And I will go back and return to
00:22:01 -->
00:22:01
my Lord,
00:22:02 -->
00:22:03
and he will accept me.
00:22:12 -->
00:22:13
Do that.
00:22:15 -->
00:22:16
Because Allah says,
00:22:25 -->
00:22:26
Oh, my servants
00:22:30 -->
00:22:31
who committed sins.
00:22:35 -->
00:22:38
They went to the extreme in
00:22:38 -->
00:22:41
committing sinfulness and committing sins.
00:22:43 -->
00:22:43
They wronged
00:22:44 -->
00:22:44
themselves
00:22:45 -->
00:22:45
enormously.
00:22:54 -->
00:22:56
Despare not of Allah's
00:23:12 -->
00:23:13
Allah forgives
00:23:14 -->
00:23:15
all types of sins,
00:23:16 -->
00:23:16
including
00:23:17 -->
00:23:17
the chert
00:23:18 -->
00:23:18
if you
00:23:22 -->
00:23:22
repent.
00:23:23 -->
00:23:24
He is the most
00:23:24 -->
00:23:25
forgiving,
00:23:25 -->
00:23:26
often forgiven
00:23:27 -->
00:23:28
and merciful.
00:23:29 -->
00:23:31
So never ever despair
00:23:32 -->
00:23:33
of Allah's mercy
00:23:35 -->
00:23:37
and always have good
00:23:38 -->
00:23:39
and
00:23:39 -->
00:23:41
good thought about Allah
00:23:43 -->
00:23:44
So we
00:23:45 -->
00:23:47
balance our flight
00:23:48 -->
00:23:49
to
00:23:49 -->
00:23:52
the. Hope and fear. But if the fear
00:23:52 -->
00:23:53
now
00:23:54 -->
00:23:55
is overwhelming
00:23:55 -->
00:23:55
me
00:23:57 -->
00:24:00
and I start to despair, I lower the
00:24:00 -->
00:24:02
wing of fear and I raise the wing
00:24:02 -->
00:24:03
of hope
00:24:04 -->
00:24:06
and I only think of Allah's rahma.
00:24:07 -->
00:24:09
And I tell myself,
00:24:11 -->
00:24:12
I remind myself
00:24:13 -->
00:24:16
about the Ayat of Allah Subhanahu Wa
00:24:18 -->
00:24:19
Ta'ala encompasses
00:24:23 -->
00:24:24
everything.
00:24:26 -->
00:24:28
He show us his mercy. He created 100
00:24:30 -->
00:24:31
He kept 99
00:24:32 -->
00:24:33
parts for the day of resurrection,
00:24:33 -->
00:24:35
and 100 he sent down.
00:24:37 -->
00:24:38
He for
00:24:39 -->
00:24:41
forgave the one who killed 100
00:24:42 -->
00:24:45
innocent souls. He forgave him when he repented.
00:24:46 -->
00:24:48
He forgave the prostitute when he gave
00:24:49 -->
00:24:52
water to the thirsty dog. And
00:24:53 -->
00:24:55
recall and remember the hadith.
00:25:07 -->
00:25:09
Oh, son of Adam, were your sins to
00:25:09 -->
00:25:10
reach the clouds?
00:25:11 -->
00:25:13
Imagine your sins, they reached the clouds.
00:25:14 -->
00:25:16
You committed sins that filled
00:25:17 -->
00:25:18
the entire
00:25:18 -->
00:25:19
planet,
00:25:19 -->
00:25:22
and now they are piling up and hitting
00:25:22 -->
00:25:22
the clouds.
00:25:23 -->
00:25:24
Imagine this
00:25:25 -->
00:25:26
colossal
00:25:26 -->
00:25:26
amount
00:25:27 -->
00:25:28
of sins.
00:25:29 -->
00:25:30
If you committed that
00:25:31 -->
00:25:32
colossal amount
00:25:34 -->
00:25:34
of sins,
00:25:37 -->
00:25:38
that great number of sins,
00:25:39 -->
00:25:41
then you meet me without associating
00:25:42 -->
00:25:45
any partner with me. I will forgive you
00:25:45 -->
00:25:47
all your sins, and I don't mind.
00:25:48 -->
00:25:50
So this gives you hope.
00:25:53 -->
00:25:57
So the dis the the the the the
00:25:58 -->
00:25:58
despair
00:25:59 -->
00:26:00
vanished
00:26:00 -->
00:26:01
and dissipates
00:26:02 -->
00:26:03
and leaves you.
00:26:11 -->
00:26:14
But don't keep the wing of hope always
00:26:14 -->
00:26:14
up
00:26:15 -->
00:26:16
because then
00:26:17 -->
00:26:18
you will start to feel, oh,
00:26:21 -->
00:26:25
So then you start treating yourselves lightly and
00:26:25 -->
00:26:28
committing the Haram. The moment you start that
00:26:28 -->
00:26:29
you are inclining
00:26:29 -->
00:26:31
and want to
00:26:31 -->
00:26:35
commit sin, lower the wing of hope, raise
00:26:35 -->
00:26:37
the wing the wing of fear,
00:26:39 -->
00:26:39
and remember
00:26:43 -->
00:26:45
remember remember the
00:26:46 -->
00:26:47
grave, remember.
00:26:48 -->
00:26:48
So this
00:26:49 -->
00:26:50
will make you
00:26:52 -->
00:26:52
refrain
00:26:53 -->
00:26:54
refrain
00:26:54 -->
00:26:56
from committing haram,
00:26:57 -->
00:26:59
And I want you to keep in mind
00:26:59 -->
00:27:00
always
00:27:00 -->
00:27:01
death.
00:27:03 -->
00:27:04
When your nafs
00:27:04 -->
00:27:08
insights you and invites you to commit haram,
00:27:08 -->
00:27:12
remember just what if I die now?
00:27:12 -->
00:27:14
What if I die now
00:27:15 -->
00:27:17
while I am doing this haram?
00:27:18 -->
00:27:20
So when you remember, yes,
00:27:21 -->
00:27:21
this
00:27:22 -->
00:27:24
will but will be a a cause, will
00:27:24 -->
00:27:27
be a reason for you to refrain from
00:27:27 -->
00:27:28
committing the Haram.
00:27:29 -->
00:27:31
1 of the masha'i said,
00:27:33 -->
00:27:35
if we bring a womanizer,
00:27:37 -->
00:27:39
a man who loves women, and every man
00:27:39 -->
00:27:40
loves women,
00:27:41 -->
00:27:42
but what stops
00:27:43 -->
00:27:44
men from
00:27:45 -->
00:27:47
from fulfilling what they
00:27:47 -->
00:27:49
have, their feelings,
00:27:49 -->
00:27:50
is the shabbat.
00:27:51 -->
00:27:53
K? That's it. Because it's haram.
00:27:54 -->
00:27:55
But naturally,
00:27:55 -->
00:27:56
any man
00:27:57 -->
00:27:59
loves women. Any man.
00:28:01 -->
00:28:03
He loves women. If you just love women,
00:28:03 -->
00:28:04
there is a problem with you.
00:28:05 -->
00:28:06
You are impotent.
00:28:07 -->
00:28:08
K? You're not a man.
00:28:12 -->
00:28:13
But, of course,
00:28:13 -->
00:28:16
what prevents you from the Haram
00:28:17 -->
00:28:19
is the fear of Allah
00:28:22 -->
00:28:24
So one of the masha'ik said, if we
00:28:24 -->
00:28:25
bring a womanizer and
00:28:27 -->
00:28:29
we told him, you see, this woman,
00:28:30 -->
00:28:31
the most beautiful woman,
00:28:33 -->
00:28:33
you can
00:28:34 -->
00:28:36
fulfill your desire,
00:28:36 -->
00:28:37
your biological
00:28:37 -->
00:28:38
needs
00:28:38 -->
00:28:40
to sleep with her.
00:28:43 -->
00:28:44
But
00:28:47 -->
00:28:49
after finishing and satisfying yourself
00:28:50 -->
00:28:51
and fulfilling your desire,
00:28:53 -->
00:28:54
we'll take you from this room
00:28:55 -->
00:28:56
to the incinerator.
00:28:58 -->
00:29:00
We show him the incinerator,
00:29:02 -->
00:29:02
the furnace,
00:29:04 -->
00:29:04
glowing,
00:29:06 -->
00:29:07
hundreds of degrees
00:29:08 -->
00:29:09
Celsius.
00:29:10 -->
00:29:13
The moment he is thrown into that incinerator,
00:29:14 -->
00:29:15
finish.
00:29:19 -->
00:29:20
What do you think?
00:29:20 -->
00:29:21
Will this womanizer
00:29:22 -->
00:29:23
accept the offer?
00:29:24 -->
00:29:26
Will he accept the offer?
00:29:26 -->
00:29:28
Definitely not.
00:29:28 -->
00:29:29
Because now
00:29:29 -->
00:29:31
we will make the comparison
00:29:33 -->
00:29:34
between that
00:29:35 -->
00:29:35
momentary
00:29:36 -->
00:29:36
pleasure,
00:29:39 -->
00:29:40
having fun,
00:29:41 -->
00:29:42
having intimacy,
00:29:45 -->
00:29:45
and then
00:29:46 -->
00:29:47
the
00:29:47 -->
00:29:48
incinerator
00:29:49 -->
00:29:51
is is now going to
00:29:51 -->
00:29:52
make the comparison
00:29:52 -->
00:29:54
and say, no. No.
00:29:54 -->
00:29:56
I will not accept this.
00:29:58 -->
00:30:01
So the reason people, they commit harm
00:30:03 -->
00:30:04
because at that moment,
00:30:05 -->
00:30:07
they don't think
00:30:07 -->
00:30:08
of the jahnam.
00:30:10 -->
00:30:11
Shaitan makes them forget
00:30:12 -->
00:30:13
about it.
00:30:14 -->
00:30:17
So they are only thinking about the
00:30:17 -->
00:30:20
the enjoyment and the the pleasure
00:30:20 -->
00:30:21
of the flesh.
00:30:23 -->
00:30:23
That's it.
00:30:25 -->
00:30:27
And the iman, as the prophet
00:30:27 -->
00:30:28
said,
00:30:31 -->
00:30:34
someone commits zina, he's not a mukmin.
00:30:34 -->
00:30:35
Iman is removed
00:30:37 -->
00:30:38
outside
00:30:38 -->
00:30:39
from him. Removed.
00:30:41 -->
00:30:42
We'll be keeping
00:30:43 -->
00:30:45
moving and hovering over his head.
00:30:46 -->
00:30:49
The moment he finishes the zina, the haram,
00:30:50 -->
00:30:52
the iman goes back and the guilt to
00:30:52 -->
00:30:53
start
00:30:53 -->
00:30:56
feeling guilty, the guilt is eating her.
00:30:58 -->
00:30:59
Now
00:31:00 -->
00:31:02
so in
00:31:02 -->
00:31:03
this life,
00:31:04 -->
00:31:04
we keep
00:31:06 -->
00:31:06
balancing
00:31:07 -->
00:31:09
hope and fear hope and fear.
00:31:11 -->
00:31:13
But when we are dying,
00:31:15 -->
00:31:17
when we are breathing our lust
00:31:20 -->
00:31:22
when we are breathing our lust,
00:31:24 -->
00:31:25
we only think about
00:31:27 -->
00:31:27
Allah's.
00:31:28 -->
00:31:30
We raise the wing of hope.
00:31:30 -->
00:31:33
We raise the wing of hope.
00:31:36 -->
00:31:37
That's why the prophet
00:31:37 -->
00:31:38
said,
00:31:43 -->
00:31:44
None of you should die
00:31:45 -->
00:31:46
except having
00:31:47 -->
00:31:48
thinking,
00:31:49 -->
00:31:51
having good thoughts about Allah
00:31:52 -->
00:31:54
And those around you should only
00:31:54 -->
00:31:57
talk about Allah's rahama, Allah's mercy. And the
00:31:57 -->
00:31:58
prophet
00:31:58 -->
00:32:00
he visited a young man
00:32:00 -->
00:32:02
breathing his glass, dying,
00:32:02 -->
00:32:05
and he asked him, how do you feel?
00:32:05 -->
00:32:06
He said,
00:32:07 -->
00:32:09
if I remember my sins,
00:32:11 -->
00:32:13
I'm afraid when I remember my sins. But
00:32:13 -->
00:32:15
when I remember Allah's mercy,
00:32:16 -->
00:32:18
my hope increases. He said,
00:32:19 -->
00:32:19
be
00:32:20 -->
00:32:21
confident,
00:32:22 -->
00:32:24
and I assure you,
00:32:24 -->
00:32:26
when these two feelings
00:32:26 -->
00:32:27
coexist
00:32:27 -->
00:32:30
in the heart of any believer
00:32:30 -->
00:32:32
At this particular moment,
00:32:33 -->
00:32:33
Allah
00:32:34 -->
00:32:37
will make him safe from his fears and
00:32:37 -->
00:32:39
will grant him his wishes and what he
00:32:39 -->
00:32:41
think of Allah
00:32:42 -->
00:32:44
So when you are dying, only think of
00:32:44 -->
00:32:45
Allah's mercy.
00:32:46 -->
00:32:47
Okay. Now
00:32:49 -->
00:32:50
another example
00:32:52 -->
00:32:54
of this ignorance of the people of Jahiliya.
00:32:56 -->
00:32:58
In Surat al Baqarah ayeh 275.
00:33:00 -->
00:33:01
Our says
00:33:02 -->
00:33:02
about
00:33:03 -->
00:33:03
the
00:33:04 -->
00:33:04
the
00:33:05 -->
00:33:06
usually, which is prohibited
00:33:07 -->
00:33:09
in Islam and in the previous
00:33:10 -->
00:33:11
laws,
00:33:11 -->
00:33:12
Sharia.
00:33:12 -->
00:33:14
If you read in the Old Testament,
00:33:16 -->
00:33:17
it is prohibited, the usury
00:33:51 -->
00:33:52
Those who consume
00:33:53 -->
00:33:53
usually
00:33:55 -->
00:33:55
interest
00:33:56 -->
00:33:58
will stand on the day of judgment
00:33:59 -->
00:34:02
like those driven to madness by Satan's touch.
00:34:03 -->
00:34:06
That is because they say trade is no
00:34:06 -->
00:34:06
different
00:34:07 -->
00:34:08
than interest.
00:34:09 -->
00:34:11
But Allah has permitted trading
00:34:11 -->
00:34:12
and forbidden
00:34:13 -->
00:34:14
reba, usually interest.
00:34:15 -->
00:34:19
Whoever reprise after having received warning from the
00:34:19 -->
00:34:19
Lord
00:34:20 -->
00:34:22
may keep their previous gains,
00:34:22 -->
00:34:25
and their case is left to Allah.
00:34:26 -->
00:34:28
As for those who persist,
00:34:29 -->
00:34:32
it is they who will be the residents
00:34:33 -->
00:34:34
of the fire.
00:34:34 -->
00:34:37
They will be there forever. Let us reflect
00:34:37 -->
00:34:38
on this beautiful
00:34:39 -->
00:34:39
Ayah.
00:34:42 -->
00:34:43
Those who consume riba
00:34:45 -->
00:34:46
riba, usually.
00:34:48 -->
00:34:52
Not interest. They usually usually is the riba.
00:34:54 -->
00:34:56
So they consume the river.
00:35:00 -->
00:35:01
What will happen to them?
00:35:06 -->
00:35:07
On that day,
00:35:09 -->
00:35:11
they will not stand except
00:35:11 -->
00:35:12
like one
00:35:12 -->
00:35:13
who is
00:35:15 -->
00:35:17
possessed by demons.
00:35:21 -->
00:35:23
One who's possessed by demons.
00:35:28 -->
00:35:31
And this is an evidence that the jinn
00:35:31 -->
00:35:33
entered the body, because Allah
00:35:33 -->
00:35:34
said, like one who's
00:35:35 -->
00:35:38
hit and possessed by the demons,
00:35:41 -->
00:35:42
so they are unconscious.
00:35:44 -->
00:35:46
So everyone will recognize, oh, those are the
00:35:46 -->
00:35:50
ones who are that were devouring and consuming
00:35:50 -->
00:35:51
and taking rebar.
00:35:53 -->
00:35:55
Why this will happen to them? Listen to
00:35:55 -->
00:35:56
what Allah said.
00:35:58 -->
00:35:59
Said.
00:36:00 -->
00:36:01
That is because
00:36:05 -->
00:36:06
See the
00:36:07 -->
00:36:08
They applied
00:36:14 -->
00:36:15
They made the analogy and said,
00:36:16 -->
00:36:17
by
00:36:18 -->
00:36:19
it, sale, trade.
00:36:21 -->
00:36:23
It's just like a river.
00:36:24 -->
00:36:25
It is business.
00:36:26 -->
00:36:26
Business.
00:36:30 -->
00:36:33
And you hear this today nowadays, you hear
00:36:34 -->
00:36:35
from Muslims
00:36:35 -->
00:36:37
saying, okay. The interests
00:36:38 -->
00:36:40
of the banks, the river of the banks
00:36:40 -->
00:36:43
today is not like the the,
00:36:43 -->
00:36:44
river before.
00:36:45 -->
00:36:46
When in reality,
00:36:47 -->
00:36:49
the river of the banks today is worse
00:36:49 -->
00:36:51
than the river before.
00:36:52 -->
00:36:53
Why?
00:36:53 -->
00:36:55
Because the rebar before is
00:36:56 -->
00:36:57
similar, 2 types.
00:36:57 -->
00:36:58
Rebalfagal
00:36:58 -->
00:36:59
and rebal nasia.
00:37:01 -->
00:37:01
Rebalfagal
00:37:02 -->
00:37:04
is this type of rebar
00:37:04 -->
00:37:08
where you exchange the same commodity with additional
00:37:08 -->
00:37:09
amount.
00:37:09 -->
00:37:10
One kilo.
00:37:15 -->
00:37:16
The barley
00:37:17 -->
00:37:18
with 2 kilo ballgies.
00:37:19 -->
00:37:22
Barley with the barley or rice or rice
00:37:22 -->
00:37:25
or grain and wheat with wheat, 1 kilo
00:37:25 -->
00:37:27
for 2 kilos. This was called.
00:37:31 -->
00:37:31
That means
00:37:32 -->
00:37:34
something several, something additional.
00:37:35 -->
00:37:36
The other type of.
00:37:38 -->
00:37:40
I come to you, and I borrow from
00:37:40 -->
00:37:41
you 1,000.
00:37:42 -->
00:37:43
You say, okay. When are you going to
00:37:43 -->
00:37:45
to pay me back
00:37:45 -->
00:37:47
after 1 year? I say, okay. It will
00:37:47 -->
00:37:48
be 1200.
00:37:49 -->
00:37:50
So the 200
00:37:51 -->
00:37:52
the 200
00:37:54 -->
00:37:57
is the price of the direct duration, the
00:37:57 -->
00:37:57
time.
00:37:58 -->
00:37:59
That is called the riba and nasiya.
00:38:00 -->
00:38:02
The banks nowadays,
00:38:03 -->
00:38:06
they are doing the 2, the combination of
00:38:06 -->
00:38:06
the 2
00:38:09 -->
00:38:10
Combination of the 2. You come to the
00:38:10 -->
00:38:13
bank, you need the loan. Okay. Fine.
00:38:13 -->
00:38:15
This is the interest rate.
00:38:15 -->
00:38:16
So that is clear.
00:38:18 -->
00:38:20
But how is it also at the same
00:38:20 -->
00:38:20
time
00:38:21 -->
00:38:22
Fadil?
00:38:26 -->
00:38:27
You have to imagine
00:38:28 -->
00:38:29
before,
00:38:30 -->
00:38:32
the banknote you have
00:38:32 -->
00:38:35
has equivalent weight of gold deposited.
00:38:36 -->
00:38:40
So there is gold deposited there for this
00:38:40 -->
00:38:41
banknote you have.
00:38:43 -->
00:38:45
Let's say now, this 1,000,
00:38:47 -->
00:38:49
okay, dirham or euro or dollar,
00:38:50 -->
00:38:53
is the price of few grams of gold,
00:38:53 -->
00:38:54
5 grams, 10 grams, whatever.
00:38:57 -->
00:38:59
So when I borrowed this money from him,
00:38:59 -->
00:39:02
actually, I borrowed like gold because that is
00:39:02 -->
00:39:04
the what is deposited.
00:39:07 -->
00:39:09
K. So he gave me 10 grams.
00:39:10 -->
00:39:12
And now he's asking me to give it
00:39:12 -->
00:39:13
back
00:39:13 -->
00:39:14
12 grams.
00:39:17 -->
00:39:20
So I I took 10 grams. I I'm
00:39:20 -->
00:39:22
giving back 2 12 grams. So that is
00:39:22 -->
00:39:23
also.
00:39:29 -->
00:39:29
So
00:39:32 -->
00:39:34
this is the nature of the
00:39:35 -->
00:39:36
practice
00:39:37 -->
00:39:38
in the banks.
00:39:38 -->
00:39:41
So what's the is saying here?
00:39:45 -->
00:39:48
Because they are saying the the
00:39:48 -->
00:39:48
terms,
00:39:49 -->
00:39:49
the,
00:39:50 -->
00:39:51
the transaction
00:39:52 -->
00:39:52
sales
00:39:53 -->
00:39:54
just like
00:39:55 -->
00:39:58
is like the the trade, like trade, like
00:39:58 -->
00:39:59
buying and selling.
00:40:01 -->
00:40:03
So, see, they make the comparison
00:40:03 -->
00:40:05
between the buyer, sale,
00:40:06 -->
00:40:07
and selling,
00:40:07 -->
00:40:08
and rebar,
00:40:09 -->
00:40:10
usually.
00:40:11 -->
00:40:13
So this the ask is
00:40:14 -->
00:40:15
is is is false
00:40:15 -->
00:40:17
because they are not the same.
00:40:19 -->
00:40:20
They're not identical.
00:40:21 -->
00:40:22
They're totally different.
00:40:24 -->
00:40:25
Totally different.
00:40:27 -->
00:40:28
You say for example,
00:40:28 -->
00:40:31
if I sell 1 kilo ice
00:40:32 -->
00:40:32
for 2 kilos,
00:40:34 -->
00:40:35
apple,
00:40:35 -->
00:40:38
this is riba. No. It's not riba because
00:40:38 -->
00:40:39
they are not the same.
00:40:40 -->
00:40:41
So here,
00:40:41 -->
00:40:41
the the,
00:40:43 -->
00:40:45
selling or the trade
00:40:47 -->
00:40:47
or commerce
00:40:49 -->
00:40:50
is not like the river
00:40:51 -->
00:40:52
not like the river.
00:40:53 -->
00:40:55
So Allah made it very clear
00:40:58 -->
00:41:00
that trading is not like river.
00:41:02 -->
00:41:03
That's why Allah said,
00:41:06 -->
00:41:07
And
00:41:09 -->
00:41:11
we're happy to river because they are not
00:41:11 -->
00:41:12
the same.
00:41:13 -->
00:41:14
Then Allah says
00:41:17 -->
00:41:18
If someone
00:41:19 -->
00:41:21
receives admonition from Allah
00:41:21 -->
00:41:22
and he wants
00:41:23 -->
00:41:23
to repent,
00:41:26 -->
00:41:27
He should quit.
00:41:27 -->
00:41:29
So my dear brothers and sisters, if you
00:41:29 -->
00:41:31
are dealing with riba,
00:41:32 -->
00:41:34
you need to quit immediately
00:41:36 -->
00:41:38
and turn to Allah and ask Allah forgiveness.
00:41:44 -->
00:41:45
K?
00:41:46 -->
00:41:48
So whoever rephrase after receiving
00:41:48 -->
00:41:50
warning from their love from their lord
00:41:54 -->
00:41:55
Allah will not hold him accountable
00:41:56 -->
00:41:57
for what happened before
00:41:58 -->
00:41:58
him.
00:42:01 -->
00:42:03
And his affairs will be
00:42:04 -->
00:42:04
left to Allah
00:42:12 -->
00:42:13
whoever
00:42:14 -->
00:42:15
goes back
00:42:16 -->
00:42:17
or insists
00:42:18 -->
00:42:19
to continue.
00:42:23 -->
00:42:25
So those who persist
00:42:26 -->
00:42:26
to continue
00:42:27 -->
00:42:28
working
00:42:29 -->
00:42:30
and dealing with the river,
00:42:31 -->
00:42:33
it is they who will be the residents
00:42:33 -->
00:42:34
of the fire.
00:42:36 -->
00:42:38
The owners of the hellfire. They're on.
00:42:39 -->
00:42:41
They are there for it. Permanent
00:42:41 -->
00:42:42
residents.
00:42:47 -->
00:42:49
They will be there forever
00:42:51 -->
00:42:51
That fire.
00:42:53 -->
00:42:53
May
00:42:55 -->
00:42:56
Allah save us from that fire.
00:42:57 -->
00:42:58
May Allah
00:43:00 -->
00:43:02
forgive us of faults and states and ignorance.
00:43:04 -->
00:43:05
May Allah
00:43:05 -->
00:43:06
keep us to remain
00:43:07 -->
00:43:09
steadfast in this beautiful deen.
00:43:11 -->
00:43:12
Until we meet Allah
00:43:13 -->
00:43:14
and find him
00:43:14 -->
00:43:16
pleased with all of us,
00:43:17 -->
00:43:18
May Allah forgive us
00:43:19 -->
00:43:19
our mistakes,
00:43:21 -->
00:43:22
our ignorance,
00:43:22 -->
00:43:23
and may Allah
00:43:25 -->
00:43:28
guide our to the and unite our
00:43:28 -->
00:43:30
and may Allah bless us with the beneficial
00:43:30 -->
00:43:32
knowledge of righteous deeds.
00:43:33 -->
00:43:35
And may all of you, my dear brothers
00:43:35 -->
00:43:36
and sisters, immensely,
00:43:36 -->
00:43:38
for your patience and attendance.
00:43:46 -->
00:43:47
I mean,
00:43:48 -->
00:43:50
We received a few questions here. If you'd
00:43:50 -->
00:43:52
like to move on to the question answer,
00:43:52 -->
00:43:53
please let me know.
00:43:55 -->
00:43:55
One minute.
00:44:11 -->
00:44:13
I haven't received the questions.
00:44:18 -->
00:44:18
Hello.
00:44:19 -->
00:44:20
Be with you in a second.
00:44:55 -->
00:44:57
Should I read the first question, Shay?
00:45:00 -->
00:45:02
I think I got it. One question about
00:45:02 -->
00:45:03
the protesting.
00:45:03 -->
00:45:04
Right?
00:45:04 -->
00:45:05
Yes.
00:45:06 -->
00:45:07
Okay.
00:45:07 -->
00:45:09
Listen to me, my dear brothers and sisters.
00:45:20 -->
00:45:22
Now how many times we've we've protested?
00:45:24 -->
00:45:26
Hundreds of times. Right?
00:45:33 -->
00:45:34
Out.
00:45:34 -->
00:45:37
Whenever there's a problem, you see,
00:45:38 -->
00:45:39
for tests everywhere.
00:45:40 -->
00:45:40
And then
00:45:42 -->
00:45:43
few days,
00:45:44 -->
00:45:45
they start
00:45:45 -->
00:45:46
producing,
00:45:46 -->
00:45:47
dying,
00:45:48 -->
00:45:51
and back to square 1, and everyone will
00:45:51 -->
00:45:53
go back to his normal life.
00:45:54 -->
00:45:57
Okay. The say or the same day the
00:45:57 -->
00:45:57
same day,
00:45:58 -->
00:46:01
he is there in the in the,
00:46:01 -->
00:46:02
demonstration
00:46:02 -->
00:46:03
or in the,
00:46:04 -->
00:46:04
this,
00:46:05 -->
00:46:06
march or this
00:46:07 -->
00:46:07
protest
00:46:08 -->
00:46:08
procession,
00:46:10 -->
00:46:10
shouting,
00:46:11 -->
00:46:11
sweating,
00:46:14 -->
00:46:15
all that.
00:46:16 -->
00:46:18
After that, he'll go back home.
00:46:19 -->
00:46:20
He will take his meal,
00:46:20 -->
00:46:21
enjoy himself.
00:46:23 -->
00:46:23
Okay.
00:46:24 -->
00:46:26
And he will say,
00:46:29 -->
00:46:30
He thinks now,
00:46:33 -->
00:46:34
He did,
00:46:35 -->
00:46:36
his part,
00:46:37 -->
00:46:38
what he's supposed to do.
00:46:41 -->
00:46:43
So it's just a way of venting
00:46:43 -->
00:46:45
and bringing out the emotions.
00:46:48 -->
00:46:48
What
00:46:49 -->
00:46:50
what is the fruit?
00:46:53 -->
00:46:55
Did this particular individual
00:47:00 -->
00:47:01
came back to our
00:47:03 -->
00:47:04
did he repent?
00:47:05 -->
00:47:07
Did this sister who was
00:47:07 -->
00:47:08
for hours
00:47:11 -->
00:47:12
holding the the speaker,
00:47:13 -->
00:47:15
You could see her veins are
00:47:17 -->
00:47:18
I don't know. Not
00:47:20 -->
00:47:21
did she repent?
00:47:22 -->
00:47:23
Did she come to Allah?
00:47:27 -->
00:47:27
These
00:47:28 -->
00:47:30
100 or 1000 Muslim,
00:47:31 -->
00:47:32
did they come back to Allah?
00:47:37 -->
00:47:39
That's the question.
00:47:42 -->
00:47:43
That's the question.
00:47:46 -->
00:47:48
Because Allah, subhanahu wa ta'ala, he wants the
00:47:48 -->
00:47:50
Muslim to come back to him.
00:47:53 -->
00:47:54
It's not difficult.
00:47:54 -->
00:47:55
Allah
00:47:55 -->
00:47:56
promised,
00:47:57 -->
00:47:59
and he doesn't break his bones.
00:48:00 -->
00:48:01
But there are conditions.
00:48:02 -->
00:48:04
He wants the Muslim to come,
00:48:05 -->
00:48:06
to return to him,
00:48:07 -->
00:48:07
to repent,
00:48:10 -->
00:48:11
to quit the Haram,
00:48:14 -->
00:48:15
to become true Muslims.
00:48:16 -->
00:48:18
I told you many times.
00:48:19 -->
00:48:21
K? Muslims are the actionary,
00:48:23 -->
00:48:25
and the enemies, they know. They calculate
00:48:26 -->
00:48:28
their reaction to the minute.
00:48:29 -->
00:48:30
They know it.
00:48:32 -->
00:48:35
This was last for this they have statistics.
00:48:36 -->
00:48:37
They have archives.
00:48:38 -->
00:48:39
They have databases.
00:48:40 -->
00:48:40
They know.
00:48:41 -->
00:48:42
Let them shout.
00:48:45 -->
00:48:46
Next question, please.
00:48:49 -->
00:48:50
The next question
00:48:50 -->
00:48:51
is by courting,
00:48:52 -->
00:48:55
boycotting from the shay from the sunnah. Like
00:48:55 -->
00:48:57
if you know a particular company that is
00:48:57 -->
00:48:58
used,
00:48:59 -->
00:49:02
to, and like their quality, but found out
00:49:02 -->
00:49:04
they send a percentage to designers.
00:49:05 -->
00:49:07
Should I stop buying from them?
00:49:13 -->
00:49:13
Do
00:49:14 -->
00:49:16
you support your enemy?
00:49:17 -->
00:49:19
It's common sense.
00:49:21 -->
00:49:22
A Muslim
00:49:22 -->
00:49:24
should not support his enemies.
00:49:27 -->
00:49:28
It it goes without saying.
00:49:29 -->
00:49:31
You should not support your enemies.
00:49:34 -->
00:49:35
Or if you know someone
00:49:36 -->
00:49:36
is
00:49:38 -->
00:49:39
killing your brother,
00:49:42 -->
00:49:43
are you going to support him?
00:49:45 -->
00:49:46
Alongside.
00:49:46 -->
00:49:47
Next.
00:49:50 -->
00:49:52
Sorry. So the question was, is boycotting from
00:49:52 -->
00:49:53
the sunnah?
00:49:54 -->
00:49:55
And then that was the
00:49:56 -->
00:49:57
My
00:49:57 -->
00:49:58
my question to the questioner,
00:50:01 -->
00:50:03
is it from the sunnah
00:50:04 -->
00:50:07
to help someone who's killing my brother?
00:50:07 -->
00:50:09
Answer. Next question, please.
00:50:10 -->
00:50:10
Waraklafiqam.
00:50:12 -->
00:50:13
The next question
00:50:15 -->
00:50:17
is a Muslim person accountable
00:50:17 -->
00:50:20
if he disobeyed because he or her has
00:50:20 -->
00:50:21
been giving
00:50:21 -->
00:50:23
only 2 cards available,
00:50:23 -->
00:50:25
either do this or die?
00:50:29 -->
00:50:30
Again. Again?
00:50:33 -->
00:50:35
Is a Muslim person accountable
00:50:35 -->
00:50:38
if he disobeyed because he or her has
00:50:38 -->
00:50:40
been given only 2
00:50:40 -->
00:50:42
cards of 2 choices available,
00:50:42 -->
00:50:44
either do this or die.
00:50:47 -->
00:50:49
And is a Muslim person accountable if he
00:50:49 -->
00:50:51
disobeyed because he or
00:50:52 -->
00:50:52
she
00:50:53 -->
00:50:56
has been given 2 cards available, either do
00:50:56 -->
00:50:57
this or die.
00:50:58 -->
00:50:59
2 cards?
00:51:00 -->
00:51:01
I think it means choices.
00:51:02 -->
00:51:04
Okay. 2 choices. Okay.
00:51:05 -->
00:51:06
Either do this or die.
00:51:08 -->
00:51:10
Of course, the,
00:51:10 -->
00:51:11
the beauty of Islam,
00:51:14 -->
00:51:15
if a Muslim is
00:51:16 -->
00:51:16
under,
00:51:17 -->
00:51:20
stretch or under pressure
00:51:21 -->
00:51:21
and,
00:51:22 -->
00:51:24
it reaches that he is,
00:51:24 -->
00:51:25
going to
00:51:26 -->
00:51:27
to lose his wife.
00:51:28 -->
00:51:28
Okay.
00:51:33 -->
00:51:35
Then here, he has to commit the lesser
00:51:36 -->
00:51:36
evil.
00:51:38 -->
00:51:39
For example,
00:51:41 -->
00:51:42
when the were
00:51:44 -->
00:51:46
the Mushiriks, they were,
00:51:48 -->
00:51:49
torturing,
00:51:53 -->
00:51:55
Ammar. They were torturing Ammar,
00:51:57 -->
00:51:59
and he felt that he was going to
00:51:59 -->
00:52:00
be
00:52:00 -->
00:52:01
killed.
00:52:02 -->
00:52:05
So they told him, if you want us
00:52:05 -->
00:52:07
to stop torturing you,
00:52:07 -->
00:52:10
then you have to say something bad about
00:52:10 -->
00:52:10
the prophet.
00:52:11 -->
00:52:12
And he
00:52:12 -->
00:52:14
did, so they stopped beating him.
00:52:16 -->
00:52:17
He went to the and
00:52:18 -->
00:52:18
he was,
00:52:19 -->
00:52:20
I mean, unhappy.
00:52:21 -->
00:52:23
And he said, oh, prophet of Allah, they
00:52:23 -->
00:52:24
didn't let me come
00:52:25 -->
00:52:26
until
00:52:27 -->
00:52:28
I said something
00:52:28 -->
00:52:28
horrible
00:52:29 -->
00:52:29
about you.
00:52:35 -->
00:52:37
The prophet asked him, how do you feel?
00:52:37 -->
00:52:39
What is there in your heart? He said,
00:52:39 -->
00:52:41
a prophet will lie.
00:52:42 -->
00:52:44
And the heart, I hated what I did.
00:52:46 -->
00:52:48
K. But I just said it to save
00:52:48 -->
00:52:49
my life.
00:52:51 -->
00:52:52
So the prophet told
00:52:53 -->
00:52:53
him,
00:52:58 -->
00:52:59
If they torture you again
00:53:00 -->
00:53:01
and there was no way
00:53:02 -->
00:53:05
to stop them from doing that except to
00:53:05 -->
00:53:06
say it again,
00:53:06 -->
00:53:08
to say bad things,
00:53:08 -->
00:53:09
horrible things
00:53:10 -->
00:53:11
about me,
00:53:11 -->
00:53:12
say it again,
00:53:13 -->
00:53:14
and I'll do it.
00:53:15 -->
00:53:16
But the only
00:53:20 -->
00:53:20
said
00:53:21 -->
00:53:22
regarding if someone
00:53:24 -->
00:53:27
is asking me to kill someone,
00:53:28 -->
00:53:29
is putting the gun
00:53:30 -->
00:53:32
here in my head.
00:53:33 -->
00:53:35
Say, kill him or I will kill you.
00:53:37 -->
00:53:39
In this case, I should not kill
00:53:40 -->
00:53:43
because my life is not better than his
00:53:43 -->
00:53:43
life,
00:53:44 -->
00:53:45
So you should not
00:53:48 -->
00:53:51
kill. So you should you accept to be
00:53:51 -->
00:53:53
killed rather than killing someone.
00:53:56 -->
00:53:58
This is not justified for you to kill
00:53:58 -->
00:53:58
someone.
00:53:59 -->
00:54:01
But apart from that,
00:54:01 -->
00:54:03
when you are tortured
00:54:05 -->
00:54:06
and you have no other
00:54:07 -->
00:54:07
chance,
00:54:09 -->
00:54:12
then you commit the lesser evil.
00:54:13 -->
00:54:14
Next question.
00:54:19 -->
00:54:21
This was the last question from my end.
00:54:21 -->
00:54:23
If there's anyone who wants to ask the
00:54:23 -->
00:54:25
question live, please do so now.
00:54:26 -->
00:54:26
Otherwise,
00:54:26 -->
00:54:28
we can conclude the lesson.
00:54:32 -->
00:54:33
With that said, I would like to hand
00:54:33 -->
00:54:34
it back to the sheikh to conclude the
00:54:34 -->
00:54:35
lesson.
00:54:38 -->
00:54:41
Sorry. No. No. No. We haven't received
00:54:41 -->
00:54:42
one question.
00:54:43 -->
00:54:44
I know that the prophet was dealing with
00:54:44 -->
00:54:46
the. The prophet
00:54:46 -->
00:54:48
was dealing with the. We know that.
00:54:49 -->
00:54:51
Okay? And he had business with them, etcetera.
00:54:53 -->
00:54:54
But when
00:54:55 -->
00:54:56
you are in a situation
00:54:57 -->
00:54:58
where
00:54:59 -->
00:55:01
someone if I help him,
00:55:02 -->
00:55:02
he,
00:55:03 -->
00:55:04
that will affect
00:55:05 -->
00:55:06
my brother,
00:55:06 -->
00:55:08
and he is killing my brothers,
00:55:09 -->
00:55:12
then it's a different issue. It's a different
00:55:12 -->
00:55:12
issue.
00:55:14 -->
00:55:15
Well, this is the
00:55:16 -->
00:55:18
brings us to the end of today's,
00:55:19 -->
00:55:20
session,
00:55:20 -->
00:55:20
today's,
00:55:21 -->
00:55:21
class.
00:55:22 -->
00:55:22
May
00:55:23 -->
00:55:26
Allah save our Umma, save our brothers,
00:55:26 -->
00:55:29
wherever they are, those who are oppressed, those
00:55:29 -->
00:55:29
who
00:55:31 -->
00:55:33
are ill treated, those who are
00:55:33 -->
00:55:34
around,
00:55:35 -->
00:55:35
and
00:55:36 -->
00:55:38
Allah. May Allah send in their iman, and
00:55:38 -->
00:55:39
may
00:55:40 -->
00:55:41
Allah reward them
00:55:42 -->
00:55:42
immensely.
00:55:43 -->
00:55:43
And
00:55:45 -->
00:55:47
may Allah reward all of you, my dear
00:55:47 -->
00:55:50
brothers and sisters, immensely for your patience
00:55:51 -->
00:55:52
and attendance.
00:55:53 -->
00:55:55
Until we meet in the coming session,
00:55:56 -->
00:55:58
I leave you in Allah's company and protection.
