00:00:01 -->
00:00:03
So he will not harm
00:00:04 -->
00:00:05
the Muslims
00:00:06 -->
00:00:06
by
00:00:07 -->
00:00:08
his tongue,
00:00:10 -->
00:00:10
backbiting,
00:00:11 -->
00:00:11
slandering.
00:00:17 -->
00:00:19
Talking evil about them.
00:00:21 -->
00:00:23
So every Muslim is safe.
00:00:24 -->
00:00:26
So I want you now, my dear brothers
00:00:26 -->
00:00:28
and sisters, to ask yourselves,
00:00:30 -->
00:00:32
are the Muslims safe from your tongue and
00:00:32 -->
00:00:33
your hand?
00:00:36 -->
00:00:38
Does this little organ
00:00:38 -->
00:00:39
is under control.
00:00:42 -->
00:00:43
All you
00:00:43 -->
00:00:46
backbite and slander Muslims every day.
00:00:54 -->
00:00:54
This tongue
00:00:55 -->
00:00:57
needs to be kept under control.
00:01:03 -->
00:01:05
Used to hold his tongue,
00:01:06 -->
00:01:07
and he would say,
00:01:08 -->
00:01:10
you are the one that is going to
00:01:10 -->
00:01:11
ruin me, destroy me.
00:01:18 -->
00:01:20
You need to lock it
00:01:21 -->
00:01:23
and control it.
00:01:27 -->
00:01:27
The prophet
00:01:28 -->
00:01:29
said in the authentic hadith,
00:01:31 -->
00:01:31
man samachah
00:01:33 -->
00:01:33
naja.
00:01:34 -->
00:01:35
He who keeps quiet,
00:01:36 -->
00:01:37
silent,
00:01:38 -->
00:01:39
will be delivered,
00:01:41 -->
00:01:42
will be saved
00:01:46 -->
00:01:48
from the evil of his tongue
00:01:49 -->
00:01:49
because
00:01:51 -->
00:01:52
most of the time,
00:01:52 -->
00:01:53
he's quiet.
00:01:57 -->
00:01:59
Because the problem when you open your mouth
00:01:59 -->
00:02:01
and you start talking,
00:02:04 -->
00:02:06
the moment you open your lips,
00:02:08 -->
00:02:09
whatever comes out
00:02:11 -->
00:02:11
is written.
00:02:16 -->
00:02:17
Whatever
00:02:17 -->
00:02:18
you pronounce,
00:02:19 -->
00:02:20
whatever you articulate,
00:02:20 -->
00:02:21
whatever you
00:02:22 -->
00:02:22
utter,
00:02:23 -->
00:02:25
is jotted, recorded
00:02:26 -->
00:02:29
either for you or against you.
00:02:31 -->
00:02:32
If it is good,
00:02:33 -->
00:02:34
it is for you.
00:02:35 -->
00:02:36
If it is evil,
00:02:37 -->
00:02:38
it is against you.
00:02:40 -->
00:02:41
That's why the prophet
00:02:41 -->
00:02:42
has
00:02:54 -->
00:02:56
He who believes in Allah
00:03:00 -->
00:03:01
and the last day,
00:03:02 -->
00:03:03
So you believe
00:03:05 -->
00:03:06
in Allah, and you believe there is a
00:03:06 -->
00:03:07
day
00:03:08 -->
00:03:08
for reckoning,
00:03:12 -->
00:03:13
day for
00:03:14 -->
00:03:14
judgment,
00:03:15 -->
00:03:17
a day you will stand before Allah,
00:03:18 -->
00:03:20
the day that your deeds will be weighed.
00:03:25 -->
00:03:27
So whoever believes in that day
00:03:29 -->
00:03:30
should say something good
00:03:31 -->
00:03:32
or keep quiet.
00:03:38 -->
00:03:39
So the true Muslim
00:03:40 -->
00:03:41
is the one who will
00:03:42 -->
00:03:44
think before he talks,
00:03:45 -->
00:03:46
before he speaks.
00:03:51 -->
00:03:53
What am I going to say? Is
00:03:54 -->
00:03:55
it Go ahead.
00:03:57 -->
00:03:57
Evil,
00:03:57 -->
00:03:59
refrain from doing that.
00:04:02 -->
00:04:05
So this tongue, my dear brothers and sisters,
00:04:07 -->
00:04:10
is like the snake is going to bite
00:04:10 -->
00:04:10
you,
00:04:14 -->
00:04:15
And it is full of
00:04:16 -->
00:04:17
poison, venom,
00:04:17 -->
00:04:19
just like the venom of the snake.
00:04:23 -->
00:04:25
And our poet has said,
00:04:55 -->
00:04:57
Safeguard your tongue.
00:04:58 -->
00:05:00
Protect your tongue,
00:05:01 -->
00:05:02
oh man,
00:05:04 -->
00:05:05
oh human being.
00:05:07 -->
00:05:08
Lest
00:05:11 -->
00:05:12
it bites you.
00:05:14 -->
00:05:14
Otherwise,
00:05:15 -->
00:05:16
this tongue
00:05:17 -->
00:05:18
will be just like the snake.
00:05:26 -->
00:05:27
Control it
00:05:27 -->
00:05:29
in order to avoid
00:05:30 -->
00:05:31
its sting
00:05:33 -->
00:05:34
that you will not be stung
00:05:35 -->
00:05:37
by it because it is
00:05:38 -->
00:05:38
a.
00:05:39 -->
00:05:40
It is a snake.
00:05:41 -->
00:05:43
This tongue is a snake
00:05:44 -->
00:05:46
full of venom poison.
00:06:18 -->
00:06:20
There are so many people.
00:06:24 -->
00:06:26
Their tongues killed them.
00:06:27 -->
00:06:30
They are murdered and killed because of their
00:06:30 -->
00:06:30
tongues,
00:06:32 -->
00:06:34
because of what they uttered,
00:06:35 -->
00:06:38
because of what they said. So many people
00:06:38 -->
00:06:40
were killed because of their tongues.
00:06:49 -->
00:06:51
This brave man who was killed
00:06:52 -->
00:06:53
when he was alive,
00:06:54 -->
00:06:55
the brave men,
00:06:56 -->
00:06:57
they fear him,
00:06:58 -->
00:07:00
but his tongue killed him.
00:07:02 -->
00:07:03
His tongue
00:07:04 -->
00:07:05
killed him.
00:07:09 -->
00:07:11
Yes. The tongue, my dear brothers and sisters,
00:07:12 -->
00:07:14
this is our Islam.
00:07:18 -->
00:07:20
You see, my dear brothers and sisters,
00:07:28 -->
00:07:29
When he talks about
00:07:30 -->
00:07:31
the ranks of rebu'diyah,
00:07:32 -->
00:07:34
the ranks of rebu'diyah,
00:07:36 -->
00:07:38
the levels and ranks of servitude,
00:07:39 -->
00:07:39
rebu'diyah,
00:07:41 -->
00:07:42
He said
00:07:42 -->
00:07:45
you have to actualize in your life the
00:07:45 -->
00:07:46
ranks of Ruwudiyya.
00:07:47 -->
00:07:49
Then and only then you become a true
00:07:49 -->
00:07:50
servant of Allah.
00:07:51 -->
00:07:53
And he said there are 25 ranks of
00:07:53 -->
00:07:54
Ruwudiyya
00:07:55 -->
00:07:55
or levels
00:07:57 -->
00:07:58
of stages.
00:08:02 -->
00:08:03
You have 5
00:08:04 -->
00:08:04
census,
00:08:06 -->
00:08:09
and there are 5 rules and rulings in
00:08:09 -->
00:08:10
the sharia.
00:08:11 -->
00:08:14
So 5 times 5, 25.
00:08:17 -->
00:08:19
So the 5 senses,
00:08:19 -->
00:08:22
each one, you apply the 5 rulings of
00:08:22 -->
00:08:23
the sharia
00:08:23 -->
00:08:24
to it.
00:08:27 -->
00:08:28
If you take the site,
00:08:30 -->
00:08:31
there's haram,
00:08:32 -->
00:08:33
seeing,
00:08:34 -->
00:08:35
farseeing,
00:08:36 -->
00:08:37
or haramluk,
00:08:38 -->
00:08:39
and Fardluk
00:08:40 -->
00:08:41
and Sunnaluk
00:08:42 -->
00:08:43
and Makruhluk
00:08:45 -->
00:08:46
and Halal,
00:08:46 -->
00:08:47
Mumbai.
00:08:48 -->
00:08:50
All the 5 rulings can be applied
00:08:51 -->
00:08:52
to the site.
00:08:54 -->
00:08:56
There's haram look, watching haram.
00:08:59 -->
00:09:01
You have to look and see it. It
00:09:01 -->
00:09:01
is.
00:09:03 -->
00:09:03
Seeing
00:09:05 -->
00:09:08
the when you are reading, seeing your wife
00:09:08 -->
00:09:10
to be or husband to be,
00:09:18 -->
00:09:18
There is
00:09:20 -->
00:09:21
which is the.
00:09:24 -->
00:09:25
There is sunnah
00:09:28 -->
00:09:29
look, something recommended
00:09:30 -->
00:09:31
to
00:09:33 -->
00:09:36
enjoy seeing the creation of our work,
00:09:36 -->
00:09:38
looking at the sky,
00:09:39 -->
00:09:42
seeing the far the the trees, the birds
00:09:43 -->
00:09:43
singing
00:09:45 -->
00:09:45
in the fields,
00:09:48 -->
00:09:51
thanking Allah for all these blessings,
00:09:52 -->
00:09:54
reflecting on the creation of Allah.
00:09:55 -->
00:09:56
This is
00:09:57 -->
00:09:58
recommended
00:10:01 -->
00:10:02
to
00:10:05 -->
00:10:07
start. And they reflect upon the creations of
00:10:07 -->
00:10:09
the heavens and the
00:10:17 -->
00:10:19
earth. So they reflect upon the creation
00:10:20 -->
00:10:22
of the heavens and the earth,
00:10:23 -->
00:10:25
and they say, our lord,
00:10:26 -->
00:10:29
you didn't create all this
00:10:30 -->
00:10:32
in vain for nothing.
00:10:33 -->
00:10:35
Subhanah, glory be to you. But
00:10:40 -->
00:10:40
now
00:10:41 -->
00:10:42
save us from the fire.
00:10:48 -->
00:10:51
So you have haram look, fag look, sunnah
00:10:51 -->
00:10:52
look,
00:10:53 -->
00:10:53
makruv
00:10:54 -->
00:10:54
look,
00:10:55 -->
00:10:55
disliked,
00:10:57 -->
00:10:59
things that you should not look at them
00:10:59 -->
00:11:00
as as
00:11:00 -->
00:11:01
such things,
00:11:02 -->
00:11:03
though they are not haram,
00:11:03 -->
00:11:04
but because
00:11:05 -->
00:11:06
looking at these things
00:11:07 -->
00:11:08
will make you feel unhappy.
00:11:12 -->
00:11:14
For example, people,
00:11:14 -->
00:11:15
they like going,
00:11:17 -->
00:11:19
to the malls, shopping malls,
00:11:20 -->
00:11:21
moving from
00:11:22 -->
00:11:23
one shop to another,
00:11:24 -->
00:11:26
seeing all these expensive items,
00:11:27 -->
00:11:31
and they know they cannot afford buying them.
00:11:32 -->
00:11:34
They just feel, I wish I can. I
00:11:34 -->
00:11:36
wish I can. And these things will make
00:11:36 -->
00:11:38
them feel sad
00:11:38 -->
00:11:39
and
00:11:39 -->
00:11:41
not to mention wasting time.
00:11:43 -->
00:11:47
So you are inviting sadness. And so
00:11:48 -->
00:11:49
so such
00:11:49 -->
00:11:51
seeing and
00:11:51 -->
00:11:55
looking at these things is not recommended. It's
00:11:55 -->
00:11:56
this slide, this courage.
00:11:57 -->
00:11:58
You cannot do that.
00:12:01 -->
00:12:02
That's why the prophet
00:12:03 -->
00:12:05
said, you don't look to those who are
00:12:05 -->
00:12:06
above you,
00:12:08 -->
00:12:09
living in palaces.
00:12:10 -->
00:12:10
Look
00:12:11 -->
00:12:13
to those who are below you, who are
00:12:13 -->
00:12:14
living in and
00:12:15 -->
00:12:15
cottages
00:12:17 -->
00:12:19
so that you will say
00:12:19 -->
00:12:22
and you feel happy. That you are there
00:12:22 -->
00:12:23
are people who are
00:12:23 -->
00:12:25
their living is standard.
00:12:25 -->
00:12:28
Standard of living is below you.
00:12:28 -->
00:12:31
But if you're stretching your neck and looking
00:12:31 -->
00:12:33
all the time up,
00:12:34 -->
00:12:35
you will be always
00:12:35 -->
00:12:36
feeling sad,
00:12:38 -->
00:12:39
and you will never say alhamdulillah.
00:12:42 -->
00:12:43
And then you have
00:12:45 -->
00:12:45
the halal
00:12:46 -->
00:12:46
look.
00:12:47 -->
00:12:48
Permissible
00:12:49 -->
00:12:50
to look
00:12:50 -->
00:12:53
on minding your steps when you are walking.
00:12:57 -->
00:12:59
So for every
00:12:59 -->
00:13:02
ling, for every one of the 5 senses,
00:13:03 -->
00:13:03
there are
00:13:04 -->
00:13:05
5 rulings.
00:13:10 -->
00:13:11
Then the ulama
00:13:12 -->
00:13:14
when they came to the tongue,
00:13:17 -->
00:13:18
they said,
00:13:21 -->
00:13:22
is their mubah?
00:13:23 -->
00:13:24
Mubah
00:13:24 -->
00:13:25
permissible?
00:13:26 -->
00:13:29
Because the mubah or the halal is 5050.
00:13:32 -->
00:13:34
There's no sin and no reward.
00:13:35 -->
00:13:36
That is mubah
00:13:37 -->
00:13:39
or permissible or halal.
00:13:41 -->
00:13:43
Taking your meal for dinner is halal.
00:13:46 -->
00:13:49
How about if I skip it? I didn't
00:13:49 -->
00:13:50
take my meal.
00:13:52 -->
00:13:53
No problem.
00:13:53 -->
00:13:55
Can take your meal or leave it.
00:13:56 -->
00:13:56
5050.
00:13:58 -->
00:14:00
You'll not be held. You will not be
00:14:00 -->
00:14:01
considered sinful.
00:14:03 -->
00:14:06
That is the definition of the halal or
00:14:06 -->
00:14:07
the muba,
00:14:07 -->
00:14:08
permissible
00:14:09 -->
00:14:10
or the lawful.
00:14:11 -->
00:14:14
So when they came to the tongue, they
00:14:14 -->
00:14:15
said, is there something
00:14:16 -->
00:14:18
permissible for the tongue?
00:14:21 -->
00:14:22
I can say
00:14:25 -->
00:14:27
it, something I can say,
00:14:28 -->
00:14:31
and neither that I will be
00:14:32 -->
00:14:34
punished nor that I will be rewarded.
00:14:37 -->
00:14:39
Is there a such a thing for the
00:14:39 -->
00:14:39
tongue?
00:14:47 -->
00:14:48
Is there something
00:14:50 -->
00:14:51
for the tongue?
00:14:55 -->
00:14:56
I can talk,
00:14:58 -->
00:14:58
and
00:14:59 -->
00:15:00
it is 5050.
00:15:03 -->
00:15:04
They said no
00:15:05 -->
00:15:07
for the tongue itself.
00:15:12 -->
00:15:13
If because
00:15:15 -->
00:15:15
whatever
00:15:16 -->
00:15:17
I say
00:15:19 -->
00:15:20
is yoted,
00:15:20 -->
00:15:22
recorded by the 2 angels.
00:15:25 -->
00:15:28
Whatever I say, it is either for me
00:15:28 -->
00:15:29
or against me.
00:15:37 -->
00:15:38
Whatever
00:15:39 -->
00:15:40
you articulate,
00:15:40 -->
00:15:42
whatever you utter,
00:15:43 -->
00:15:45
the 2 angels, they write it.
00:15:49 -->
00:15:49
So whatever
00:15:50 -->
00:15:51
the tongue does,
00:15:51 -->
00:15:52
it is richer
00:15:54 -->
00:15:55
either
00:15:56 -->
00:15:58
for you or against you.
00:15:59 -->
00:16:01
That's why the tongue needs to
00:16:02 -->
00:16:02
be
00:16:03 -->
00:16:03
controlled
00:16:06 -->
00:16:07
to be controlled.
00:16:10 -->
00:16:10
Unfortunately,
00:16:11 -->
00:16:12
many of us,
00:16:13 -->
00:16:15
they don't control their tongues.
00:16:18 -->
00:16:18
They don't.
00:16:21 -->
00:16:23
Their tongue is loose,
00:16:26 -->
00:16:27
and they can't get quiet
00:16:29 -->
00:16:31
because they have this disease, sickness
00:16:31 -->
00:16:32
of talking.
00:16:36 -->
00:16:38
They like to talk. They are talkative.
00:16:42 -->
00:16:43
Muslim should not be that
00:16:44 -->
00:16:46
person who's talkative.
00:16:49 -->
00:16:51
Muslims should count his words.
00:16:54 -->
00:16:55
Because once you
00:16:56 -->
00:16:57
open your mouth,
00:16:59 -->
00:17:00
angels are watching.
00:17:04 -->
00:17:05
The prophet
00:17:07 -->
00:17:09
in the authentic hadith, he said,
00:17:33 -->
00:17:34
He who protects,
00:17:38 -->
00:17:39
safeguards.
00:17:43 -->
00:17:44
What is between
00:17:46 -->
00:17:46
the jaws,
00:17:47 -->
00:17:50
the upper jaw, and the lower jaw, that's
00:17:50 -->
00:17:50
the tongue,
00:17:52 -->
00:17:53
and what is between
00:17:54 -->
00:17:55
his thighs,
00:17:56 -->
00:17:57
the private part,
00:17:59 -->
00:18:00
I guarantee
00:18:00 -->
00:18:01
Jannah for him.
00:18:04 -->
00:18:04
Paradise
00:18:05 -->
00:18:06
Jannah is guaranteed
00:18:07 -->
00:18:08
for him or her.
00:18:12 -->
00:18:13
This beautiful hadith.
00:18:21 -->
00:18:25
Who controls what is between the jaws 2
00:18:25 -->
00:18:25
jaws?
00:18:29 -->
00:18:30
The tongue.
00:18:32 -->
00:18:33
Control it.
00:18:37 -->
00:18:40
And what is between the tooth size?
00:18:43 -->
00:18:44
The private part.
00:18:45 -->
00:18:48
Many Muslim, they protect the private part from
00:18:48 -->
00:18:49
zina,
00:18:50 -->
00:18:52
but they don't control and protect their tongues.
00:18:54 -->
00:18:56
They don't control their terms.
00:18:58 -->
00:18:59
They don't control
00:19:00 -->
00:19:02
keep their terms under their terms
00:19:04 -->
00:19:06
under their terms. They don't.
00:19:18 -->
00:19:20
One of the wives of the prophet,
00:19:24 -->
00:19:26
She said about another
00:19:28 -->
00:19:29
one wife of the prophet.
00:19:30 -->
00:19:31
You know, cowwives,
00:19:31 -->
00:19:32
they feel jealous.
00:19:34 -->
00:19:36
She said to the and
00:19:36 -->
00:19:38
she didn't open her mouth.
00:19:39 -->
00:19:40
She just she used her hand.
00:19:44 -->
00:19:45
She told the
00:19:47 -->
00:19:48
she is just like this.
00:19:50 -->
00:19:51
She's just like this.
00:19:52 -->
00:19:53
Use her hand.
00:19:54 -->
00:19:57
That means she is short.
00:19:59 -->
00:20:00
She is short.
00:20:02 -->
00:20:03
The prophet said,
00:20:04 -->
00:20:06
you have said a word,
00:20:07 -->
00:20:09
though she didn't open our mouth.
00:20:10 -->
00:20:12
But that gesture,
00:20:12 -->
00:20:13
that
00:20:13 -->
00:20:14
sign
00:20:17 -->
00:20:18
is equal
00:20:20 -->
00:20:20
to
00:20:21 -->
00:20:21
verbal
00:20:23 -->
00:20:24
statement.
00:20:27 -->
00:20:28
So he said,
00:20:35 -->
00:20:36
You have uttered the word.
00:20:37 -->
00:20:39
If it is mixed with the same water,
00:20:40 -->
00:20:42
it will corrupt it,
00:20:43 -->
00:20:44
spoil it,
00:20:45 -->
00:20:45
contaminate
00:20:46 -->
00:20:46
it
00:20:47 -->
00:20:49
by just using her hand.
00:20:54 -->
00:20:55
How many people,
00:20:56 -->
00:20:57
they do things like this?
00:20:59 -->
00:21:01
One is talking to someone,
00:21:01 -->
00:21:04
and he's not he's not seeing the third
00:21:04 -->
00:21:06
one. And the third one is telling the
00:21:06 -->
00:21:06
one,
00:21:07 -->
00:21:10
okay. This person is talking to that person.
00:21:11 -->
00:21:13
So the third one behind
00:21:14 -->
00:21:16
is telling the first one,
00:21:17 -->
00:21:19
don't believe him.
00:21:19 -->
00:21:20
So he's saying
00:21:22 -->
00:21:25
things like that. That means he's lying to
00:21:25 -->
00:21:25
you
00:21:27 -->
00:21:29
as using his hand.
00:21:34 -->
00:21:34
So
00:21:36 -->
00:21:36
that sign,
00:21:39 -->
00:21:40
okay,
00:21:40 -->
00:21:41
it is written
00:21:42 -->
00:21:44
because you are back by check.
00:21:51 -->
00:21:51
See, just
00:21:52 -->
00:21:53
use Sahin.
00:21:54 -->
00:21:55
Another Hadid.
00:22:00 -->
00:22:01
Abu Bakr
00:22:04 -->
00:22:06
and Shidna Umar. Shidna Abu Bakr and Shidna
00:22:06 -->
00:22:07
Umar They
00:22:09 -->
00:22:10
were traveling with the prophet
00:22:11 -->
00:22:12
with their slave
00:22:13 -->
00:22:14
servant.
00:22:19 -->
00:22:22
Said Abu Bakr, rama, got up, and their
00:22:22 -->
00:22:23
servant was asleep.
00:22:25 -->
00:22:27
So one of them told the other,
00:22:28 -->
00:22:29
our servant
00:22:29 -->
00:22:31
thinks that he is
00:22:31 -->
00:22:32
at home,
00:22:33 -->
00:22:34
so he is
00:22:35 -->
00:22:36
deep in his sleep.
00:22:37 -->
00:22:39
He doesn't know that we are traveling.
00:22:40 -->
00:22:42
That is what they said
00:22:43 -->
00:22:44
to us, which is nothing,
00:22:47 -->
00:22:49
that he sleeps as if he's at home.
00:22:51 -->
00:22:52
Then they woke him up,
00:22:53 -->
00:22:55
and they sent him to the prophet.
00:22:58 -->
00:22:59
And they told him, go to the prophet
00:23:00 -->
00:23:03
and ask him if maybe if he has
00:23:03 -->
00:23:03
food
00:23:04 -->
00:23:06
for breakfast. So we are hungry.
00:23:13 -->
00:23:16
The servant went, the prophet told him,
00:23:16 -->
00:23:19
they already had their fill.
00:23:20 -->
00:23:22
They already had
00:23:22 -->
00:23:23
their fill.
00:23:23 -->
00:23:25
They already had their breakfast.
00:23:28 -->
00:23:30
So the servant came back,
00:23:32 -->
00:23:33
and he told them.
00:23:35 -->
00:23:36
Now they
00:23:37 -->
00:23:38
became scared,
00:23:39 -->
00:23:39
frightened.
00:23:40 -->
00:23:41
What happened?
00:23:42 -->
00:23:43
We didn't eat anything.
00:23:44 -->
00:23:46
So they rushed to the prophet,
00:23:47 -->
00:23:50
said, oh, prophet of Allah, we sent our
00:23:50 -->
00:23:51
servant to you,
00:23:51 -->
00:23:53
asking you if you have food,
00:23:53 -->
00:23:55
and you told him that we had our
00:23:55 -->
00:23:58
fill, that we had our meal.
00:23:58 -->
00:24:00
We didn't eat anything.
00:24:00 -->
00:24:02
He said, indeed, you had.
00:24:04 -->
00:24:07
You had eaten the flesh of your brother.
00:24:08 -->
00:24:11
You had eaten the flesh of the servant,
00:24:12 -->
00:24:13
and by Allah,
00:24:15 -->
00:24:18
I can see his flesh between your teeth.
00:24:21 -->
00:24:22
I can see
00:24:23 -->
00:24:24
the flesh
00:24:24 -->
00:24:25
of his
00:24:27 -->
00:24:28
between your teeth.
00:24:30 -->
00:24:32
They said, oh, prophet of Allah.
00:24:33 -->
00:24:35
Ask Allah to forgive us.
00:24:35 -->
00:24:36
He said, no.
00:24:37 -->
00:24:38
Go to him, the servant,
00:24:39 -->
00:24:41
and ask him to forgive you.
00:24:49 -->
00:24:51
See, my dear brothers and sisters,
00:24:52 -->
00:24:55
do you see the evil of the tongue?
00:25:00 -->
00:25:01
That's why
00:25:04 -->
00:25:05
here, the
00:25:05 -->
00:25:06
prophet is saying,
00:25:16 -->
00:25:17
The true Muslim
00:25:17 -->
00:25:19
is the one that the Muslims
00:25:20 -->
00:25:21
are safe
00:25:22 -->
00:25:23
from the evil of his tongue,
00:25:24 -->
00:25:26
the evil of his hand.
00:25:29 -->
00:25:32
He doesn't use this hand, this limb
00:25:34 -->
00:25:35
for hating anyone
00:25:37 -->
00:25:38
or sealing
00:25:38 -->
00:25:40
someone's property
00:25:40 -->
00:25:41
or
00:25:42 -->
00:25:42
forging
00:25:52 -->
00:25:53
certificates,
00:25:54 -->
00:25:55
documents
00:25:56 -->
00:25:58
using his hand.
00:26:00 -->
00:26:02
He doesn't use this hand
00:26:04 -->
00:26:04
except
00:26:06 -->
00:26:08
in what pleases Allah
00:26:09 -->
00:26:09
as
00:26:09 -->
00:26:10
the.
00:26:13 -->
00:26:15
So the Muslims are safe
00:26:16 -->
00:26:18
from the evil of your his tongue
00:26:19 -->
00:26:21
the evil of his hand or her hand.
00:26:26 -->
00:26:28
So this is our Islam,
00:26:29 -->
00:26:31
and this is the true Muslim
00:26:32 -->
00:26:35
that each one of us should strive
00:26:36 -->
00:26:37
and work hard
00:26:40 -->
00:26:40
to become
00:26:41 -->
00:26:42
a true Muslim
00:26:43 -->
00:26:45
and to adorn himself
00:26:48 -->
00:26:50
by noble qualities
00:26:54 -->
00:26:57
and get rid of the ignoble ones.
00:27:01 -->
00:27:04
So we begin we start with the tongue.
00:27:04 -->
00:27:06
Control the tongue.
00:27:09 -->
00:27:11
And keep it busy, this tongue.
00:27:13 -->
00:27:14
We're doing
00:27:15 -->
00:27:16
only.
00:27:34 -->
00:27:36
Keep your tongue busy.
00:27:37 -->
00:27:38
Don't you know the arma'aikah
00:27:39 -->
00:27:39
angels
00:27:40 -->
00:27:41
in the Jannah?
00:27:43 -->
00:27:45
They the moment you start the,
00:27:45 -->
00:27:46
they start
00:27:46 -->
00:27:47
planting trees
00:27:48 -->
00:27:48
for
00:27:49 -->
00:27:50
you in the Jannah
00:27:51 -->
00:27:52
when you stop this
00:27:54 -->
00:27:55
job. And in the hadith,
00:27:57 -->
00:27:59
the prophet in the night of the Mi'raj,
00:27:59 -->
00:28:00
night of ascension,
00:28:01 -->
00:28:03
when he was coming back,
00:28:04 -->
00:28:06
Ibrahim told him, tell
00:28:09 -->
00:28:09
your
00:28:10 -->
00:28:11
ummah,
00:28:11 -->
00:28:13
Ibrahim alaihis salaam,
00:28:13 -->
00:28:15
telling the poverty, inform us.
00:28:17 -->
00:28:18
Inform your
00:28:21 -->
00:28:22
The agenda, there are many places
00:28:23 -->
00:28:24
need to be cultivated,
00:28:25 -->
00:28:25
need,
00:28:26 -->
00:28:28
many places need to be
00:28:29 -->
00:28:30
planted.
00:28:32 -->
00:28:35
And the way to plant and cultivate it,
00:28:43 -->
00:28:45
Keep your child busy with the dhikr.
00:28:45 -->
00:28:46
And the dhikr,
00:28:49 -->
00:28:51
when you keep this child busy with the
00:28:51 -->
00:28:51
dhikr,
00:28:53 -->
00:28:54
links life
00:28:55 -->
00:28:56
to the heart,
00:28:58 -->
00:28:59
keeps your heart alive,
00:29:01 -->
00:29:02
blinks
00:29:02 -->
00:29:03
serenity,
00:29:04 -->
00:29:05
blinks
00:29:05 -->
00:29:05
peace,
00:29:07 -->
00:29:08
inner peace,
00:29:11 -->
00:29:12
so you feel disharmony.
00:29:16 -->
00:29:17
The dhikr
00:29:18 -->
00:29:20
makes the heart chime,
00:29:26 -->
00:29:28
and feeds the soul,
00:29:30 -->
00:29:31
makes your soul
00:29:32 -->
00:29:32
feel
00:29:33 -->
00:29:33
liberated
00:29:34 -->
00:29:35
from the shackles
00:29:36 -->
00:29:36
of these
00:29:38 -->
00:29:38
worldly
00:29:40 -->
00:29:40
pleasures.
00:29:42 -->
00:29:44
So the is is
00:29:44 -->
00:29:45
life
00:29:46 -->
00:29:47
for one's heart.
00:29:49 -->
00:29:50
That's why the prophet
00:29:51 -->
00:29:51
said,
00:29:55 -->
00:29:56
I will make it.
00:29:57 -->
00:29:59
The likeness of the one who
00:30:01 -->
00:30:03
makes dikr of Allah Subhanahu Wa Ta'ala,
00:30:05 -->
00:30:07
and the one who doesn't make dikr,
00:30:08 -->
00:30:10
the one who mentions Allah, the one who
00:30:10 -->
00:30:13
is mindful of Allah, the one who remembers
00:30:13 -->
00:30:14
Allah,
00:30:16 -->
00:30:17
and the one who doesn't,
00:30:18 -->
00:30:20
it's just like the dead and the living.
00:30:21 -->
00:30:24
Someone who's dead and someone who's alive.
00:30:26 -->
00:30:28
No zikr, you are dead
00:30:28 -->
00:30:30
though you are moving physically,
00:30:33 -->
00:30:35
but your heart is dead.
00:30:38 -->
00:30:39
Because
00:30:39 -->
00:30:40
the is the life.
00:30:42 -->
00:30:43
That is the spiritual
00:30:45 -->
00:30:46
food and
00:30:47 -->
00:30:49
sustenance and nutrition
00:30:50 -->
00:30:51
for
00:30:51 -->
00:30:52
the
00:30:59 -->
00:31:01
soul. Verily in the remembrance of Allah,
00:31:02 -->
00:31:03
the
00:31:04 -->
00:31:05
hearts find serenity,
00:31:08 -->
00:31:09
happiness.
00:31:14 -->
00:31:16
So keep this tongue
00:31:17 -->
00:31:19
busy with the zikr of Allah.
00:31:21 -->
00:31:22
Move your tongue right now.
00:31:23 -->
00:31:25
You are listening. Keep your tongue busy.
00:31:33 -->
00:31:35
And train it. Train your tongue.
00:31:45 -->
00:31:47
Because he was Alem Radbani,
00:31:48 -->
00:31:50
one of those who reminds you of the
00:31:50 -->
00:31:52
salaf of Allah.
00:31:53 -->
00:31:55
His tongue is always in ridicule.
00:31:56 -->
00:31:56
Dickhead.
00:32:01 -->
00:32:01
He
00:32:03 -->
00:32:04
trained this tongue.
00:32:07 -->
00:32:08
If you listen
00:32:08 -->
00:32:09
to the program
00:32:11 -->
00:32:11
where he
00:32:12 -->
00:32:13
is answering the question,
00:32:14 -->
00:32:15
the gap
00:32:16 -->
00:32:17
between
00:32:18 -->
00:32:21
after answering the question and the interviewer
00:32:21 -->
00:32:22
is going to
00:32:23 -->
00:32:25
repair him for the second, you can see.
00:32:25 -->
00:32:26
You hear
00:32:26 -->
00:32:29
the zikr. His tongue is moving.
00:32:30 -->
00:32:31
Zikr.
00:32:32 -->
00:32:34
The zikr of Allah
00:32:38 -->
00:32:40
So keep your tongue busy
00:32:41 -->
00:32:42
with the remembrance of Allah.
00:32:48 -->
00:32:51
Sheikh Islam Ibn Taym Ya'el, they said.
00:32:52 -->
00:32:53
About the zikr.
00:32:56 -->
00:32:57
He said the zikr
00:32:58 -->
00:33:00
for the heart is like water for the
00:33:00 -->
00:33:01
fish.
00:33:04 -->
00:33:05
If you take the,
00:33:06 -->
00:33:08
one fish out of the water,
00:33:11 -->
00:33:13
that fish will die.
00:33:15 -->
00:33:15
Similarly,
00:33:17 -->
00:33:19
if no zikr, the heart will die.
00:33:21 -->
00:33:23
The heart will die.
00:33:29 -->
00:33:30
So the zikr
00:33:31 -->
00:33:31
for the heart,
00:33:33 -->
00:33:34
just like water for the fish.
00:33:36 -->
00:33:38
And this imam, Ibn Taymallahu,
00:33:40 -->
00:33:42
many people, they don't know
00:33:46 -->
00:33:48
the side the other side of him,
00:33:49 -->
00:33:50
the other
00:33:51 -->
00:33:52
part of his personality,
00:33:54 -->
00:33:55
the spiritual part.
00:33:58 -->
00:33:59
Is a worshiper.
00:34:03 -->
00:34:04
Abbot, Alem Rurbani
00:34:05 -->
00:34:05
They
00:34:08 -->
00:34:09
said
00:34:11 -->
00:34:14
he will remain sitting after Fajr in the
00:34:14 -->
00:34:14
mosque,
00:34:16 -->
00:34:17
in the decals,
00:34:18 -->
00:34:19
in the decals,
00:34:22 -->
00:34:23
until it is almost
00:34:24 -->
00:34:24
mid
00:34:25 -->
00:34:26
of the day.
00:34:28 -->
00:34:30
And he's sitting in the same position
00:34:31 -->
00:34:32
in the dickhead.
00:34:35 -->
00:34:36
And he would say,
00:34:37 -->
00:34:38
this is my
00:34:39 -->
00:34:39
dosage.
00:34:41 -->
00:34:42
This is my sustenance.
00:34:44 -->
00:34:46
This is my food, spiritual
00:34:47 -->
00:34:47
charge
00:34:48 -->
00:34:49
for me.
00:34:50 -->
00:34:53
If I leave it, I will die.
00:34:55 -->
00:34:56
If I leave this
00:34:57 -->
00:34:58
spiritual
00:34:59 -->
00:35:00
dose,
00:35:01 -->
00:35:03
I will die.
00:35:07 -->
00:35:08
So no wonder
00:35:10 -->
00:35:11
When he said
00:35:13 -->
00:35:16
what my enemies can do to me?
00:35:30 -->
00:35:32
Said, what my enemies can do to me
00:35:37 -->
00:35:40
If they lock me behind bars,
00:35:41 -->
00:35:44
that is khalua. I will have privacy or
00:35:44 -->
00:35:46
privacy with my lord.
00:35:52 -->
00:35:54
If they kill me, I'm a martyr.
00:35:56 -->
00:35:58
If they deport me,
00:35:59 -->
00:36:00
I'll be traveling
00:36:01 -->
00:36:03
in the land of Allah.
00:36:07 -->
00:36:10
And he said, Al Asiru man Asarahu Hawa,
00:36:11 -->
00:36:12
the prisoner
00:36:12 -->
00:36:13
is the one who's
00:36:14 -->
00:36:15
captivated
00:36:17 -->
00:36:18
by his own
00:36:19 -->
00:36:20
desires
00:36:20 -->
00:36:21
and lusts.
00:36:23 -->
00:36:24
The prisoner
00:36:25 -->
00:36:26
is the one who's enslaved
00:36:27 -->
00:36:28
enslaved
00:36:30 -->
00:36:33
by his own desires and lust. His desires
00:36:33 -->
00:36:34
and lust
00:36:34 -->
00:36:35
enslaved him.
00:36:36 -->
00:36:38
So he is the prisoner.
00:36:39 -->
00:36:40
He is a captive.
00:36:43 -->
00:36:43
A seal
00:36:44 -->
00:36:44
man,
00:36:45 -->
00:36:45
that
00:36:47 -->
00:36:49
his Hawa is taking him,
00:36:50 -->
00:36:51
arrested him.
00:37:03 -->
00:37:04
So
00:37:06 -->
00:37:07
this tongue,
00:37:09 -->
00:37:11
if we don't control it,
00:37:11 -->
00:37:13
it will destroy us.
00:37:14 -->
00:37:16
And Allah has given us
00:37:19 -->
00:37:21
the ability to control it
00:37:23 -->
00:37:25
and to use it
00:37:26 -->
00:37:28
in the right way.
00:37:29 -->
00:37:31
So this beautiful hadith,
00:37:32 -->
00:37:34
which many of you they know it by
00:37:34 -->
00:37:35
heart,
00:37:37 -->
00:37:39
but maybe they didn't
00:37:40 -->
00:37:41
pose a reflection.
00:37:43 -->
00:37:44
On it. A Muslim.
00:37:48 -->
00:37:48
So
00:37:49 -->
00:37:51
everyone should ask himself,
00:37:52 -->
00:37:53
are the Muslims
00:37:54 -->
00:37:54
safe
00:37:55 -->
00:37:57
from the evil of my tongue
00:37:57 -->
00:37:58
and my hand?
00:38:00 -->
00:38:01
Does this mean
00:38:03 -->
00:38:03
that
00:38:05 -->
00:38:06
you talk evil
00:38:07 -->
00:38:10
and you harm others who are not Muslim
00:38:10 -->
00:38:12
by your hand and your tongue? That's also
00:38:13 -->
00:38:13
no.
00:38:17 -->
00:38:18
Doesn't mean that.
00:38:20 -->
00:38:22
But there are many, many nations
00:38:23 -->
00:38:24
that prohibit
00:38:25 -->
00:38:25
a Muslim
00:38:26 -->
00:38:27
from harming others,
00:38:28 -->
00:38:29
not Muslims.
00:38:33 -->
00:38:34
K?
00:38:35 -->
00:38:36
Because
00:38:38 -->
00:38:38
the prophet
00:38:39 -->
00:38:39
has sent.
00:38:52 -->
00:38:54
He's not a true believer.
00:38:55 -->
00:38:57
He's not a true believer. He's not true
00:38:57 -->
00:38:58
believer. He's not true believer.
00:38:59 -->
00:39:00
The one that his neighbor
00:39:01 -->
00:39:02
is not safe from
00:39:02 -->
00:39:03
his evil,
00:39:06 -->
00:39:07
evil deeds,
00:39:08 -->
00:39:10
whether this neighbor Muslim or non Muslim,
00:39:13 -->
00:39:14
because he has rights,
00:39:16 -->
00:39:18
the neighbor, whether he's a Muslim or not.
00:39:24 -->
00:39:25
Abdullah binu
00:39:26 -->
00:39:28
Omar of the Allahu Anhuma and Adam al
00:39:28 -->
00:39:29
Mufran,
00:39:29 -->
00:39:30
authentic hadith.
00:39:31 -->
00:39:32
He slaughtered the sheep,
00:39:34 -->
00:39:36
and he told his
00:39:36 -->
00:39:37
children, his
00:39:38 -->
00:39:38
family,
00:39:39 -->
00:39:40
please send
00:39:41 -->
00:39:43
portion of the meat to our neighbor, the
00:39:43 -->
00:39:43
Jew.
00:39:46 -->
00:39:47
Send him some meat
00:39:47 -->
00:39:49
because he's our neighbor.
00:39:53 -->
00:39:54
So Muslim,
00:39:58 -->
00:39:59
he's a role model.
00:40:00 -->
00:40:01
He's following
00:40:01 -->
00:40:03
the footsteps of the prophet,
00:40:04 -->
00:40:06
and the prophet was
00:40:07 -->
00:40:08
with
00:40:10 -->
00:40:10
everyone.
00:40:13 -->
00:40:14
So he would
00:40:14 -->
00:40:15
he would never
00:40:16 -->
00:40:17
wrong anyone.
00:40:19 -->
00:40:21
Whether he's a Muslim, no.
00:40:24 -->
00:40:25
So
00:40:28 -->
00:40:30
this yeah. As a Muslim,
00:40:31 -->
00:40:33
you should fear Allah because
00:40:34 -->
00:40:35
Allah,
00:40:35 -->
00:40:36
he hates
00:40:39 -->
00:40:40
injustice.
00:40:41 -->
00:40:42
Hate.
00:40:45 -->
00:40:47
So Muslim should not be unjust.
00:40:49 -->
00:40:50
Our says in the hadith
00:40:58 -->
00:40:59
Oh my servant,
00:41:00 -->
00:41:01
I have made
00:41:02 -->
00:41:02
prohibited,
00:41:04 -->
00:41:05
will, and justice
00:41:06 -->
00:41:07
to myself.
00:41:08 -->
00:41:10
I made it upon myself prohibited
00:41:11 -->
00:41:13
not to be unjust to anyone.
00:41:19 -->
00:41:20
Allah made it
00:41:22 -->
00:41:22
prohibited,
00:41:24 -->
00:41:26
impermissible for him to wrong anyone
00:41:27 -->
00:41:29
because he's the haggle,
00:41:29 -->
00:41:30
the just.
00:41:32 -->
00:41:34
So you should never wrong any
00:41:35 -->
00:41:37
you should never wrong each other
00:41:38 -->
00:41:40
for being unjust to each other.
00:41:45 -->
00:41:48
So this is very beautiful hadith.
00:41:58 -->
00:41:59
Hadith.
00:42:05 -->
00:42:08
Explaining to him what's the meaning of Al
00:42:08 -->
00:42:08
Islam,
00:42:09 -->
00:42:10
this submissiveness,
00:42:10 -->
00:42:11
this submission.
00:42:15 -->
00:42:16
So the prophet said,
00:43:04 -->
00:43:07
and our books of the sunnah.
00:43:08 -->
00:43:09
We've put in the hadith.
00:43:12 -->
00:43:13
Now
00:43:14 -->
00:43:17
this beautiful hadith, this was another beautiful hadith,
00:43:17 -->
00:43:19
and all the hadiths are so beautiful.
00:43:25 -->
00:43:28
So the Islam and to Selim al Kalbak,
00:43:28 -->
00:43:31
your heart has to submit to Allah.
00:43:32 -->
00:43:32
Yes.
00:43:33 -->
00:43:36
This heart has to submit to Allah.
00:43:37 -->
00:43:39
Surrender to Allah,
00:43:42 -->
00:43:43
loves what Allah loves,
00:43:44 -->
00:43:46
and hate what Allah hates.
00:43:50 -->
00:43:51
This heart
00:43:53 -->
00:43:54
should worship its creator.
00:43:57 -->
00:43:58
This heart
00:43:59 -->
00:44:00
should not harbor
00:44:01 -->
00:44:01
harbor
00:44:03 -->
00:44:03
ill
00:44:04 -->
00:44:05
feelings, evils,
00:44:06 -->
00:44:07
deeds,
00:44:08 -->
00:44:09
jealousy, envy,
00:44:10 -->
00:44:10
judge,
00:44:11 -->
00:44:11
malice.
00:44:15 -->
00:44:17
This heart should be whole.
00:44:32 -->
00:44:34
There's a piece of flesh
00:44:34 -->
00:44:37
in the size of one's fist.
00:44:42 -->
00:44:44
If it is whole, then the entire body
00:44:44 -->
00:44:45
is whole.
00:44:46 -->
00:44:48
It's cracked. The entire body is cracked,
00:44:49 -->
00:44:50
and that's the art.
00:45:10 -->
00:45:11
The heart is the king,
00:45:15 -->
00:45:17
and the limbs are its subjects.
00:45:20 -->
00:45:21
So if the
00:45:22 -->
00:45:23
king is corrupt,
00:45:24 -->
00:45:26
then the subjects will be corrupt.
00:45:34 -->
00:45:35
And once this
00:45:36 -->
00:45:38
heart submits to Allah,
00:45:46 -->
00:45:47
relies
00:45:48 -->
00:45:49
on Allah,
00:45:50 -->
00:45:52
depends totally on Allah,
00:45:52 -->
00:45:53
then it becomes
00:45:53 -->
00:45:54
strong.
00:45:58 -->
00:46:00
When this heart is
00:46:01 -->
00:46:01
connected
00:46:02 -->
00:46:03
to its creator,
00:46:03 -->
00:46:04
it becomes
00:46:05 -->
00:46:05
strong.
00:46:11 -->
00:46:12
It will be
00:46:12 -->
00:46:13
firm.
00:46:14 -->
00:46:15
As
00:46:16 -->
00:46:16
the
00:46:17 -->
00:46:18
said, the king.
00:46:20 -->
00:46:22
If the king is there in the battlefield,
00:46:25 -->
00:46:28
The soldiers around him will continue fighting,
00:46:29 -->
00:46:32
but the moment this king runs away,
00:46:33 -->
00:46:35
the soldiers will follow him.
00:46:36 -->
00:46:38
The soldiers will follow.
00:46:40 -->
00:46:41
So when the king is strong
00:46:43 -->
00:46:44
because it is connected
00:46:45 -->
00:46:47
with its creator,
00:46:48 -->
00:46:51
it is filled with the iman,
00:46:52 -->
00:46:53
full of iman,
00:46:54 -->
00:46:55
full of certainty,
00:46:55 -->
00:46:57
full of surety,
00:46:57 -->
00:46:59
full of yakin.
00:47:03 -->
00:47:04
Nothing shakes
00:47:10 -->
00:47:11
it because it is
00:47:12 -->
00:47:13
Allah
00:47:14 -->
00:47:17
keeps this keeps it firm.
00:47:24 -->
00:47:26
Firm because the heart is connected with the
00:47:26 -->
00:47:26
law.
00:47:41 -->
00:47:44
Musa Alaihi Salam. Around him are blaming him.
00:47:46 -->
00:47:49
You took us you took us from Egypt
00:47:49 -->
00:47:50
to be killed.
00:47:52 -->
00:47:55
See the pharaoh and his troops behind
00:47:56 -->
00:47:58
and the sea in front of us
00:48:00 -->
00:48:01
complaining.
00:48:02 -->
00:48:05
So they are going to capture us,
00:48:05 -->
00:48:06
said,
00:48:12 -->
00:48:14
But the heart is connected with the.
00:48:16 -->
00:48:16
Firm.
00:48:17 -->
00:48:19
The 2's behind the silver.
00:48:21 -->
00:48:22
They were not.
00:48:24 -->
00:48:27
In Namayyah, what we say ad Din? I
00:48:27 -->
00:48:29
have my love with me, and he's going
00:48:29 -->
00:48:31
to guide me.
00:48:32 -->
00:48:34
The heart is connected with Allah.
00:48:34 -->
00:48:36
The prophet said them the same thing in
00:48:36 -->
00:48:37
the cave.
00:48:40 -->
00:48:40
Consoling
00:48:42 -->
00:48:43
Abu Hola
00:48:43 -->
00:48:44
Ashid Nabi Bakr.
00:48:45 -->
00:48:47
Hussein Nabi Bakr was afraid
00:48:47 -->
00:48:48
for the life of the prophet.
00:48:51 -->
00:48:53
Oh, prophet of Allah, if someone just put
00:48:53 -->
00:48:54
his head down,
00:48:55 -->
00:48:56
he will be able to see us.
00:49:02 -->
00:49:03
When he was consoling
00:49:04 -->
00:49:05
and telling
00:49:06 -->
00:49:07
his companion,
00:49:07 -->
00:49:08
grieve not,
00:49:10 -->
00:49:12
Don't feel sad, old Abu Bakr.
00:49:13 -->
00:49:14
Grieve not.
00:49:18 -->
00:49:21
Allah is with us, Abu Bakr. Don't worry.
00:49:21 -->
00:49:22
Allah is with us.
00:49:28 -->
00:49:31
It's when the heart is connected with Allah.
00:49:32 -->
00:49:33
Or when?
00:49:35 -->
00:49:36
Surakar
00:49:36 -->
00:49:37
Numaalik
00:49:38 -->
00:49:39
Surakar Numaalik
00:49:40 -->
00:49:42
is one of the experts of
00:49:42 -->
00:49:43
the
00:49:44 -->
00:49:44
attackers.
00:49:46 -->
00:49:46
The ones
00:49:47 -->
00:49:48
who tracks the footprints
00:49:49 -->
00:49:50
and the Arabs
00:49:50 -->
00:49:52
are experts in this.
00:49:52 -->
00:49:54
The Arabs, they are skilled,
00:49:55 -->
00:49:57
and they know the footprints
00:49:57 -->
00:50:00
of the human beings, not only the human
00:50:00 -->
00:50:01
beings.
00:50:01 -->
00:50:03
I'm telling you today,
00:50:04 -->
00:50:04
the bedrooms.
00:50:08 -->
00:50:09
They know the
00:50:10 -->
00:50:10
footprints
00:50:13 -->
00:50:14
of their camels.
00:50:14 -->
00:50:15
Yes.
00:50:16 -->
00:50:16
A lie.
00:50:17 -->
00:50:19
Say this is the footprint of my cannel,
00:50:20 -->
00:50:22
and they follow the the footprints,
00:50:23 -->
00:50:25
and they know the footprints of the human
00:50:25 -->
00:50:26
beings.
00:50:29 -->
00:50:31
You know when the prophet left
00:50:31 -->
00:50:33
Mecca, Quraish, they said,
00:50:34 -->
00:50:38
whoever brings Muhammad, Israel alive, 1 handed comes
00:50:38 -->
00:50:38
for him.
00:50:42 -->
00:50:43
So everyone started searching.
00:50:45 -->
00:50:46
And Surakha,
00:50:47 -->
00:50:48
he managed
00:50:50 -->
00:50:50
to
00:50:53 -->
00:50:53
chase
00:50:56 -->
00:50:56
the route
00:50:57 -->
00:50:58
that the prophet
00:50:58 -->
00:50:59
and Abu Bakr
00:51:00 -->
00:51:01
and the leader,
00:51:02 -->
00:51:03
the route they took.
00:51:05 -->
00:51:08
And now Abu Bakr, he looked
00:51:09 -->
00:51:11
back, and he saw this knight
00:51:11 -->
00:51:14
on the back of his horse heading towards
00:51:14 -->
00:51:15
them.
00:51:16 -->
00:51:18
He said, oh, prophet of Allah, there is
00:51:18 -->
00:51:19
a knight behind us.
00:51:20 -->
00:51:21
He said, don't worry.
00:51:23 -->
00:51:24
Can't do anything.
00:51:24 -->
00:51:24
Continue.
00:51:27 -->
00:51:30
And it was rocky, rocky land.
00:51:34 -->
00:51:37
And the fall the fall of the horse
00:51:38 -->
00:51:38
sank
00:51:39 -->
00:51:40
into the earth
00:51:41 -->
00:51:41
into
00:51:42 -->
00:51:43
the
00:51:43 -->
00:51:44
the earth,
00:51:44 -->
00:51:46
sank the fall.
00:51:49 -->
00:51:51
And he was thrown
00:51:51 -->
00:51:52
off the saddle,
00:51:58 -->
00:52:00
and he shouted, oh, Muhammad.
00:52:08 -->
00:52:09
Ask Allah to save me, and I will
00:52:09 -->
00:52:11
not harm you.
00:52:12 -->
00:52:13
So the
00:52:14 -->
00:52:16
host managed to stand up again.
00:52:17 -->
00:52:18
He mounted his host,
00:52:19 -->
00:52:22
and he tried again to follow them. The
00:52:22 -->
00:52:23
same thing happened
00:52:23 -->
00:52:24
3 times,
00:52:24 -->
00:52:25
the
00:52:26 -->
00:52:27
narration says.
00:52:29 -->
00:52:30
The prophet told him, oh,
00:52:32 -->
00:52:34
he cannot catch us. Go back. Go.
00:52:36 -->
00:52:37
You are
00:52:38 -->
00:52:41
after the 100 camels. You want the 100
00:52:41 -->
00:52:42
camels. Right?
00:52:42 -->
00:52:43
Go. Go. You cannot
00:52:44 -->
00:52:45
catch us.
00:52:45 -->
00:52:46
But I promise
00:52:47 -->
00:52:48
you,
00:52:52 -->
00:52:53
Muhammad
00:52:56 -->
00:52:57
He is wanted.
00:53:00 -->
00:53:02
They are looking for him,
00:53:04 -->
00:53:06
and he's fleeing
00:53:06 -->
00:53:08
from Makkah to Medina,
00:53:09 -->
00:53:10
and he told Suratah,
00:53:11 -->
00:53:12
the bracelets,
00:53:13 -->
00:53:14
the bangles,
00:53:15 -->
00:53:16
the bracelets
00:53:17 -->
00:53:18
of the Khosro,
00:53:19 -->
00:53:20
the emperor
00:53:20 -->
00:53:21
of Persia
00:53:22 -->
00:53:23
are yours.
00:53:24 -->
00:53:25
You will be
00:53:26 -->
00:53:27
wearing them.
00:53:27 -->
00:53:29
You will wear the bracelets
00:53:30 -->
00:53:31
of the Khosro,
00:53:31 -->
00:53:32
the emperor
00:53:32 -->
00:53:33
of Persia,
00:53:34 -->
00:53:35
Paris.
00:53:38 -->
00:53:39
The emperor of Persia.
00:53:39 -->
00:53:42
You are going to wear his own bracelet.
00:53:45 -->
00:53:46
And
00:53:46 -->
00:53:47
the days
00:53:48 -->
00:53:48
passed,
00:53:49 -->
00:53:49
and
00:53:50 -->
00:53:52
the left this world.
00:53:53 -->
00:53:54
And the Muslims
00:53:54 -->
00:53:55
conquered
00:53:56 -->
00:53:56
Faroes,
00:53:58 -->
00:53:59
the Persian land.
00:54:01 -->
00:54:02
And the bracelets
00:54:04 -->
00:54:05
were brought to Medina
00:54:07 -->
00:54:10
during the reign of saint Narmar ibn Khattab,
00:54:10 -->
00:54:13
and Suraqa al Malik became a Muslim.
00:54:14 -->
00:54:15
And sayid Naramal,
00:54:16 -->
00:54:17
in front of the Sahaba,
00:54:17 -->
00:54:20
called Suraqa, oh, Suraqa al Malik,
00:54:21 -->
00:54:21
get down.
00:54:23 -->
00:54:24
These are the placeless
00:54:24 -->
00:54:25
the prophet prophet
00:54:26 -->
00:54:29
promised you. Give me your hands,
00:54:29 -->
00:54:31
and you wore the placeless.
00:54:45 -->
00:54:47
You direct your face to Allah.
00:54:49 -->
00:54:49
My
00:54:51 -->
00:54:53
this face turns to Allah.
00:54:57 -->
00:54:59
I don't turn to the right or the
00:54:59 -->
00:55:00
left.
00:55:02 -->
00:55:03
When I need,
00:55:03 -->
00:55:06
I say, my love. My love.
00:55:08 -->
00:55:08
I know
00:55:09 -->
00:55:09
whom
00:55:10 -->
00:55:11
to ask.
00:55:14 -->
00:55:16
I know whom to ask.
00:55:18 -->
00:55:21
I want everyone of you to ask themselves.
00:55:22 -->
00:55:24
When you are in trouble,
00:55:26 -->
00:55:28
what comes to your mind first?
00:55:29 -->
00:55:30
Allah
00:55:31 -->
00:55:32
or a human being?
00:55:37 -->
00:55:38
You know yourself.
00:55:43 -->
00:55:45
And we just other than a lot, we
00:55:45 -->
00:55:46
have a problem.
00:55:50 -->
00:55:53
Work on this part and train it
00:55:54 -->
00:55:56
that it should be
00:55:56 -->
00:55:58
only turned to Allah.
00:56:03 -->
00:56:05
The prophet was teaching the young boy.
00:56:08 -->
00:56:09
When
00:56:12 -->
00:56:13
you ask ask Allah,
00:56:15 -->
00:56:17
when you seek help, seek help from Allah.
00:56:18 -->
00:56:20
And know and bear in mind
00:56:22 -->
00:56:25
that if mankind end again,
00:56:25 -->
00:56:26
they get together
00:56:27 -->
00:56:27
to help
00:56:28 -->
00:56:30
you. They will not help you for some
00:56:30 -->
00:56:33
except for something Allah decreed for you.
00:56:33 -->
00:56:35
And if the jinn and mankind
00:56:35 -->
00:56:38
get together to harm you, they cannot harm
00:56:38 -->
00:56:39
you except of some
00:56:40 -->
00:56:42
with something Allah decreed
00:56:43 -->
00:56:44
to take place.
00:56:46 -->
00:56:48
So we need to work on our hearts
00:56:48 -->
00:56:49
and liberate
00:56:49 -->
00:56:51
our hearts from the fear,
00:56:51 -->
00:56:52
this fear,
00:56:53 -->
00:56:54
feeling other than Allah.
00:57:08 -->
00:57:10
And 2, pay
00:57:10 -->
00:57:12
the prescribed pledge.
00:57:14 -->
00:57:14
5 pledge.
00:57:18 -->
00:57:21
Because the one who doesn't pay is not
00:57:21 -->
00:57:21
a Muslim.
00:57:33 -->
00:57:35
The covenant between us and them is the
00:57:35 -->
00:57:36
salah. Whoever believes it
00:57:37 -->
00:57:39
is a disbeliever. He has disbelieved.
00:57:43 -->
00:57:43
Between
00:57:44 -->
00:57:47
the dividing line between Islam and apostasy
00:57:47 -->
00:57:48
is the salah.
00:57:49 -->
00:57:51
The Sahaba, unanimously,
00:57:51 -->
00:57:53
there was consensus
00:57:54 -->
00:57:56
that if someone leaves the salah, it's a
00:57:56 -->
00:57:56
it's
00:57:59 -->
00:57:59
a.
00:58:07 -->
00:58:08
Unfortunately,
00:58:08 -->
00:58:09
many people, they
00:58:10 -->
00:58:11
teach it lightly.
00:58:13 -->
00:58:14
When Allah
00:58:15 -->
00:58:16
to show its
00:58:16 -->
00:58:17
significance,
00:58:17 -->
00:58:21
its importance, he described it in heaven, and
00:58:21 -->
00:58:22
he took the prophet
00:58:24 -->
00:58:25
unto himself,
00:58:26 -->
00:58:26
to heavens
00:58:27 -->
00:58:29
and gave him the salah as a gift.
00:58:35 -->
00:58:37
And the last words the prophet
00:58:39 -->
00:58:40
was saying was
00:58:40 -->
00:58:41
articulating
00:58:44 -->
00:58:47
reminding the Muslim, you're prayers. You're prayer,
00:58:47 -->
00:58:50
and be kind and treat
00:58:50 -->
00:58:52
your what your hands
00:58:52 -->
00:58:54
right hands possess, the slaves.
00:58:56 -->
00:58:57
And he said,
00:59:06 -->
00:59:08
Command your children to pray
00:59:08 -->
00:59:10
when they reach the age age of 7
00:59:12 -->
00:59:13
and beat them,
00:59:13 -->
00:59:14
discipline them
00:59:14 -->
00:59:17
when they reach the age of 10,
00:59:17 -->
00:59:19
and do not let them sleep,
00:59:20 -->
00:59:22
okay, in the same bed together.
00:59:34 -->
00:59:34
So
00:59:34 -->
00:59:37
if someone's wife doesn't pay, he has to
00:59:38 -->
00:59:41
tell her, you have to pay. Otherwise, you
00:59:41 -->
00:59:42
cannot live with me
00:59:42 -->
00:59:43
and vice versa.
00:59:44 -->
00:59:46
The husband doesn't pray.
00:59:46 -->
00:59:47
You have to tell him.
00:59:49 -->
00:59:51
Either you start this praying or
00:59:52 -->
00:59:53
we cannot live together.
00:59:55 -->
00:59:56
Or someone
00:59:58 -->
00:59:58
proposes
00:59:59 -->
01:00:01
for your daughter and he doesn't pray.
01:00:02 -->
01:00:03
Say say
01:00:04 -->
01:00:07
a Muslim cannot marry a Catholic,
01:00:11 -->
01:00:12
or she doesn't
01:00:13 -->
01:00:14
pay. Don't marry
01:00:17 -->
01:00:17
her.
01:00:20 -->
01:00:21
That's why the prophet
01:00:21 -->
01:00:22
said,
01:00:23 -->
01:00:26
marry the one who feels Allah, and she
01:00:26 -->
01:00:27
is
01:00:29 -->
01:00:30
religiously committed.
01:00:31 -->
01:00:32
Yeah. This is a religious commitment.
01:00:34 -->
01:00:36
Like, he's religious. She feels Allah. He
01:00:37 -->
01:00:37
definitely
01:00:38 -->
01:00:39
maintaining her salawat.
01:00:41 -->
01:00:42
When to salaam.
01:00:42 -->
01:00:43
Maktuba.
01:00:44 -->
01:00:45
Maktuba is Zakah
01:00:46 -->
01:00:47
and Mafuba, and you give your Zakah.
01:00:50 -->
01:00:51
The one who
01:00:51 -->
01:00:53
doesn't give the Zakah is simple
01:00:55 -->
01:00:55
if he's
01:00:56 -->
01:00:58
doing that out of stinginess.
01:00:59 -->
01:01:01
If he denies the salah, the Zakah is
01:01:01 -->
01:01:02
Zakah
01:01:02 -->
01:01:03
as Banu Hanifa.
01:01:04 -->
01:01:06
Banu Hanifa, they denied the zakah.
01:01:07 -->
01:01:09
K. We used to give it only to
01:01:09 -->
01:01:09
Muhammad.
01:01:11 -->
01:01:12
That's why Abu Bakr,
01:01:13 -->
01:01:15
he said, by Allah, I will fight whoever
01:01:15 -->
01:01:17
distinguishes between salah and zakah.
01:01:18 -->
01:01:19
Though they were praying, fasting,
01:01:20 -->
01:01:21
and fasting.
01:01:22 -->
01:01:23
And the Sahaba unanimously
01:01:24 -->
01:01:26
agreed, and they forced them and brought them
01:01:26 -->
01:01:27
back to Islam,
01:01:29 -->
01:01:31
which which is zakah al mafuba. So you
01:01:31 -->
01:01:32
have to give the zakah.
01:01:33 -->
01:01:35
Otherwise, this money
01:01:36 -->
01:01:38
piling up, and you are not giving
01:01:39 -->
01:01:40
the on the day of resurrection.
01:01:42 -->
01:01:43
You will be,
01:01:44 -->
01:01:45
this amount of wealth,
01:01:47 -->
01:01:48
okay, will be materialized,
01:01:50 -->
01:01:52
and they will be hated, and you will
01:01:52 -->
01:01:53
be burned
01:01:54 -->
01:01:57
with it on your flags and your sides.
01:01:58 -->
01:01:59
May
01:02:02 -->
01:02:05
Allah forgive us all false and mistakes and
01:02:05 -->
01:02:06
ignorance, and may Allah
01:02:07 -->
01:02:10
bless us with the beneficial knowledge of our
01:02:10 -->
01:02:11
child's needs.
01:02:11 -->
01:02:12
And may Allah
01:02:15 -->
01:02:17
keep us to remain as steadfast
01:02:18 -->
01:02:20
on this beautiful deen until we meet our
01:02:20 -->
01:02:21
lord,
01:02:22 -->
01:02:24
our love, and find him pleased with all
01:02:24 -->
01:02:25
of us. Amen.
01:02:28 -->
01:02:31
And may Allah guide our to and unite
01:02:32 -->
01:02:34
our hearts in And may Allah
01:02:35 -->
01:02:37
reward all of you, my dear brothers and
01:02:37 -->
01:02:38
sisters,
01:02:38 -->
01:02:41
immensely for your patience and attendance.
01:02:50 -->
01:02:52
Sheikh If could, please ask you to conclude
01:02:52 -->
01:02:54
the lesson as it's time for Margaret, Isha
01:02:54 -->
01:02:55
now here for me,
01:02:56 -->
01:02:57
if that's okay.
01:02:57 -->
01:02:59
It is time for Isha,
01:03:00 -->
01:03:02
here in the UK. So if you could
01:03:02 -->
01:03:03
conclude the lesson.
01:03:04 -->
01:03:06
Ask sister, she
01:03:07 -->
01:03:08
will close the room.
01:03:09 -->
01:03:10
Don't close the room.
01:03:11 -->
01:03:11
Okay.
01:03:17 -->
01:03:18
Take the questions, please.
01:03:43 -->
01:03:44
K. I've
01:03:46 -->
01:03:47
posted the question
01:03:47 -->
01:03:49
yeah. I've posted the questions also
01:03:49 -->
01:03:51
also to you on WhatsApp.
01:03:53 -->
01:03:56
You forwarded the question? Yes. I'll for I'll
01:03:56 -->
01:03:58
forward the I forwarded the first one and
01:03:58 -->
01:03:59
took all the questions.
01:04:04 -->
01:04:07
Please, brothers and sisters, forward any questions you
01:04:07 -->
01:04:08
have to me, please.
01:04:16 -->
01:04:17
Okay.
01:04:20 -->
01:04:21
Okay.
01:04:29 -->
01:04:30
Are all these ulama
01:04:31 -->
01:04:32
different individuals,
01:04:32 -->
01:04:35
or is they are the same person with
01:04:35 -->
01:04:36
different names in this list?
01:04:43 -->
01:04:44
And. Okay?
01:04:45 -->
01:04:46
These are the same.
01:04:48 -->
01:04:49
Okay? Because
01:04:49 -->
01:04:51
Harvard is a title.
01:04:52 -->
01:04:53
Harvard
01:04:53 -->
01:04:55
is a title used in
01:04:56 -->
01:04:57
the science of Hadith.
01:04:58 -->
01:04:59
Science of Hadith,
01:05:00 -->
01:05:03
The Harvard is a person is a title
01:05:03 -->
01:05:06
given to a scholar on hadith, an expert
01:05:06 -->
01:05:06
on hadith
01:05:07 -->
01:05:08
who
01:05:08 -->
01:05:08
memorized
01:05:09 -->
01:05:10
considerable amount
01:05:11 -->
01:05:13
and numerous number of a hadith. It's called
01:05:13 -->
01:05:14
Harvard.
01:05:16 -->
01:05:19
The same thing Al Hakim. These are titles.
01:05:19 -->
01:05:20
I mean, I'm a medieval
01:05:20 -->
01:05:21
hadith
01:05:21 -->
01:05:22
titles.
01:05:23 -->
01:05:23
So
01:05:23 -->
01:05:24
even a hadith,
01:05:26 -->
01:05:27
a k a z,
01:05:28 -->
01:05:29
the name of the,
01:05:30 -->
01:05:31
of this of this,
01:05:32 -->
01:05:33
imam,
01:05:33 -->
01:05:35
ibn Hajar al Aspalani.
01:05:37 -->
01:05:39
And he is the one who,
01:05:40 -->
01:05:40
commented
01:05:41 -->
01:05:42
on Sahih Imam Bukhari
01:05:43 -->
01:05:44
and,
01:05:45 -->
01:05:46
in his book,
01:05:48 -->
01:05:50
which took him almost 40 years.
01:05:53 -->
01:05:55
K. He spent about 40 years explain
01:05:56 -->
01:05:56
commenting
01:05:56 -->
01:05:58
on Sahih Imam Bukhari.
01:05:58 -->
01:06:00
So when they say or
01:06:02 -->
01:06:03
is the same person.
01:06:04 -->
01:06:05
If in
01:06:08 -->
01:06:11
is a different person, is another person.
01:06:13 -->
01:06:14
I hope this is clear to the questioner.
01:06:14 -->
01:06:16
Next question, please.
01:06:21 -->
01:06:21
Okay.
01:06:21 -->
01:06:24
A story was mentioned in one of the
01:06:24 -->
01:06:25
classes before.
01:06:26 -->
01:06:27
Ashaikh saw a dream
01:06:28 -->
01:06:30
of the angel of death showing 5.
01:06:32 -->
01:06:34
Then he asked Ibn Sirim,
01:06:35 -->
01:06:35
Allah,
01:06:36 -->
01:06:37
5,
01:06:37 -->
01:06:38
how much?
01:06:38 -->
01:06:39
He replied,
01:06:40 -->
01:06:42
5 things which only Allah
01:06:42 -->
01:06:43
knows.
01:06:43 -->
01:06:47
This incident is in which book, and is
01:06:47 -->
01:06:49
there ibn Serene here the same as Mohammed
01:06:50 -->
01:06:50
ibn Serene?
01:06:54 -->
01:06:55
First of all,
01:06:56 -->
01:06:57
this is a story
01:06:59 -->
01:06:59
and,
01:07:01 -->
01:07:02
where they mentioned that
01:07:05 -->
01:07:05
the,
01:07:06 -->
01:07:07
Edwin Celine was asked
01:07:10 -->
01:07:11
that,
01:07:13 -->
01:07:14
I saw the angel of death
01:07:15 -->
01:07:15
or
01:07:16 -->
01:07:17
in the dream,
01:07:17 -->
01:07:19
and they asked him how many,
01:07:21 -->
01:07:24
how long I'm going to live? He said
01:07:24 -->
01:07:25
like that.
01:07:30 -->
01:07:30
Okay.
01:07:31 -->
01:07:34
So and then the dream was
01:07:35 -->
01:07:37
he woke up. So he asked him, what
01:07:39 -->
01:07:41
does it mean this 5 5 days, 5
01:07:41 -->
01:07:42
years?
01:07:44 -->
01:07:46
So the the narration says
01:07:46 -->
01:07:48
that told him,
01:07:48 -->
01:07:51
no. He's telling you that you asked him
01:07:51 -->
01:07:54
regarding 5 things only Allah knows.
01:07:55 -->
01:07:57
This is mentioned in the in the books
01:07:58 -->
01:07:59
by.
01:08:00 -->
01:08:01
K.
01:08:02 -->
01:08:04
So it's not a hadith. It's not,
01:08:05 -->
01:08:06
something,
01:08:07 -->
01:08:08
one has to be I mean,
01:08:09 -->
01:08:10
asking for
01:08:11 -->
01:08:13
it's it's not, etcetera.
01:08:16 -->
01:08:18
Also, we have to keep in mind that
01:08:18 -->
01:08:19
the
01:08:22 -->
01:08:24
the book which is there now,
01:08:25 -->
01:08:25
the interpretation
01:08:26 -->
01:08:28
of dreams by Ibn Sirin
01:08:30 -->
01:08:33
attributed, sorry, to Ibn Sirin to be precise,
01:08:33 -->
01:08:35
is not written by.
01:08:36 -->
01:08:39
So this book, people, they read it, and
01:08:39 -->
01:08:41
they say, oh, if you say this, it
01:08:41 -->
01:08:43
means this. This is not true. That is
01:08:43 -->
01:08:45
not written by.
01:08:45 -->
01:08:48
Someone combined it. I
01:08:49 -->
01:08:50
hope this is clear to the questioner.
01:08:58 -->
01:09:00
Okay. The next question
01:09:00 -->
01:09:03
is, can I offer food to non Muslims
01:09:03 -->
01:09:05
who come to my house?
01:09:09 -->
01:09:11
The third question. I'm just reading it.
01:09:15 -->
01:09:18
And I offer food to non Muslim who
01:09:18 -->
01:09:19
come to my house. Absolutely.
01:09:25 -->
01:09:26
The prophet said then,
01:09:27 -->
01:09:29
can you you see, I want you to
01:09:29 -->
01:09:31
understand your Islam.
01:09:32 -->
01:09:33
The prostitute who gave
01:09:35 -->
01:09:38
water to the thirsty dog dog
01:09:38 -->
01:09:40
how long forgave for her sin?
01:09:41 -->
01:09:42
How about
01:09:43 -->
01:09:44
feeding a human being
01:09:46 -->
01:09:48
feeding a human being?
01:09:49 -->
01:09:50
So
01:09:50 -->
01:09:53
non Muslim came, and I can't invite non
01:09:53 -->
01:09:55
Muslim to my house. My neighbor
01:09:55 -->
01:09:58
can't invite them for a meal. And that's
01:09:58 -->
01:10:00
how you establish bridges,
01:10:01 -->
01:10:03
the bridges between us and them
01:10:03 -->
01:10:05
So they know you
01:10:06 -->
01:10:07
as neighbors.
01:10:08 -->
01:10:08
K?
01:10:09 -->
01:10:10
And then you can talk.
01:10:11 -->
01:10:13
You can talk about Islam.
01:10:16 -->
01:10:18
So first of all, you need this
01:10:19 -->
01:10:20
to meet the eyes.
01:10:24 -->
01:10:25
Yes. You can
01:10:28 -->
01:10:30
Invite them for Amir.
01:10:31 -->
01:10:33
Or if they invite you as well,
01:10:34 -->
01:10:35
you can accept the invitation.
01:10:37 -->
01:10:38
Because when the
01:10:40 -->
01:10:41
the prophet
01:10:41 -->
01:10:44
was invited by a Jew, he accepted the
01:10:44 -->
01:10:44
invitation.
01:10:46 -->
01:10:48
He accepted it.
01:10:49 -->
01:10:51
I have this as clear to the questioner.
01:10:57 -->
01:10:59
If it's not clear, please give us feedback.
01:11:05 -->
01:11:05
Okay.
01:11:06 -->
01:11:08
What about a sheikh
01:11:08 -->
01:11:11
who says Mawlid is not bidah?
01:11:11 -->
01:11:13
Because when ashabi
01:11:13 -->
01:11:14
was read,
01:11:15 -->
01:11:15
semialahu
01:11:17 -->
01:11:18
until the end,
01:11:19 -->
01:11:20
he agreed
01:11:20 -->
01:11:23
and also a group of sahaba
01:11:25 -->
01:11:26
were traveling
01:11:26 -->
01:11:29
and they met a king who was sick
01:11:29 -->
01:11:31
and they read a fatiha
01:11:32 -->
01:11:33
and they took goats
01:11:34 -->
01:11:35
and the prophet
01:11:36 -->
01:11:37
did not reject?
01:11:42 -->
01:11:44
Before I answer this question,
01:11:54 -->
01:11:56
the questioner should be able
01:11:57 -->
01:11:58
to
01:11:59 -->
01:12:00
if the questionnaire
01:12:01 -->
01:12:02
is a regular attendee,
01:12:03 -->
01:12:05
a regular attendee
01:12:08 -->
01:12:09
of to my classes.
01:12:11 -->
01:12:13
Because I expect you now by now
01:12:14 -->
01:12:15
that you are
01:12:16 -->
01:12:17
able
01:12:17 -->
01:12:20
to address and to refute
01:12:20 -->
01:12:21
such,
01:12:24 -->
01:12:25
such doubts.
01:12:29 -->
01:12:30
First of all,
01:12:31 -->
01:12:32
we ask them,
01:12:34 -->
01:12:34
is celebrating
01:12:35 -->
01:12:35
the,
01:12:36 -->
01:12:38
before coming to this question,
01:12:38 -->
01:12:40
Is celebrating the mawlid?
01:12:42 -->
01:12:42
Or
01:12:43 -->
01:12:46
Is it something good or something bad?
01:12:51 -->
01:12:54
Definitely, they will say, hey. Good.
01:12:55 -->
01:12:56
The prophet said,
01:13:00 -->
01:13:01
any good
01:13:03 -->
01:13:05
that brings you closer to Allah
01:13:07 -->
01:13:10
and removes you away from the hellfire, I
01:13:10 -->
01:13:11
already
01:13:11 -->
01:13:12
told it to you.
01:13:16 -->
01:13:17
This what the prophet
01:13:17 -->
01:13:18
said.
01:13:26 -->
01:13:27
And
01:13:28 -->
01:13:28
he didn't
01:13:29 -->
01:13:30
teach
01:13:30 -->
01:13:33
the Sahaba to celebrate his birthday,
01:13:34 -->
01:13:36
which means it is not
01:13:38 -->
01:13:39
Otherwise, he would have
01:13:41 -->
01:13:43
mentioned it to his companions.
01:13:45 -->
01:13:46
2nd question.
01:13:50 -->
01:13:51
Is this,
01:13:51 -->
01:13:54
this good you are calling the Muslim to
01:13:54 -->
01:13:55
do?
01:13:56 -->
01:13:56
Celebrating,
01:13:57 -->
01:13:57
commemorating
01:13:58 -->
01:13:59
the birthday of the prophet.
01:14:01 -->
01:14:01
This,
01:14:02 -->
01:14:03
did the prophet
01:14:04 -->
01:14:06
know about it, or didn't he? Yes or
01:14:06 -->
01:14:07
no?
01:14:09 -->
01:14:10
He did.
01:14:12 -->
01:14:13
He knew about it,
01:14:13 -->
01:14:14
and he knew
01:14:15 -->
01:14:15
it,
01:14:21 -->
01:14:22
He knew it is.
01:14:22 -->
01:14:25
And he said, any that brings you closer
01:14:25 -->
01:14:27
to Allah already taught it to you.
01:14:28 -->
01:14:29
That means he hid it.
01:14:30 -->
01:14:32
He didn't teach it, so it cannot be.
01:14:37 -->
01:14:38
Cannot be.
01:14:39 -->
01:14:40
Cannot be good.
01:14:43 -->
01:14:46
Because he said, anything that brings you closer
01:14:46 -->
01:14:47
to Allah, I already
01:14:47 -->
01:14:48
told it to you.
01:14:49 -->
01:14:51
Anything takes you away from that fire, I
01:14:51 -->
01:14:53
already warned you against it.
01:14:59 -->
01:15:01
On top of this, you are
01:15:01 -->
01:15:05
accusing now the prophet that he this he
01:15:05 -->
01:15:07
hid it, and he did it, teach it
01:15:07 -->
01:15:09
to the Ummah. When he said, I taught
01:15:09 -->
01:15:10
you
01:15:10 -->
01:15:11
all the
01:15:12 -->
01:15:13
that brings you
01:15:13 -->
01:15:14
brings you to Allah.
01:15:16 -->
01:15:18
And if you say this
01:15:18 -->
01:15:19
is good,
01:15:19 -->
01:15:21
the prophet didn't know it, we ask you,
01:15:23 -->
01:15:23
genius,
01:15:24 -->
01:15:26
how did you know it is good
01:15:26 -->
01:15:29
when the prophet didn't know about it?
01:15:30 -->
01:15:32
And who told you it was good?
01:15:41 -->
01:15:41
Also,
01:15:42 -->
01:15:43
do you love the prophet
01:15:44 -->
01:15:45
more than his companions
01:15:45 -->
01:15:47
if you say we do this
01:15:48 -->
01:15:49
out of love for the prophet?
01:15:50 -->
01:15:52
We tell them we tell you, first of
01:15:52 -->
01:15:53
all, love
01:15:56 -->
01:15:57
is conditional.
01:15:59 -->
01:16:01
It has to be
01:16:04 -->
01:16:05
it has to comply
01:16:06 -->
01:16:07
to
01:16:07 -->
01:16:08
the Sharia.
01:16:12 -->
01:16:15
And Allah says, and Allah gave us
01:16:15 -->
01:16:16
the criteria.
01:16:24 -->
01:16:27
Say, if you love Allah, follow me,
01:16:27 -->
01:16:28
and the Lord will love you.
01:16:29 -->
01:16:31
So the true love for the prophet
01:16:32 -->
01:16:33
is to follow him,
01:16:34 -->
01:16:35
to follow his sunnah,
01:16:38 -->
01:16:41
and not to invent anything in in the
01:16:41 -->
01:16:41
deen.
01:16:45 -->
01:16:47
So, actually, you don't love the prophet
01:16:47 -->
01:16:49
according to the Quran standard.
01:16:50 -->
01:16:51
You're not following the prophet
01:16:56 -->
01:16:58
because the Quran tells you, if you love
01:16:58 -->
01:16:58
Allah,
01:16:59 -->
01:17:01
you want you want Allah to love you,
01:17:01 -->
01:17:03
follow me, and Allah will love you.
01:17:07 -->
01:17:09
So you're not following his sunnah.
01:17:09 -->
01:17:10
Actually,
01:17:10 -->
01:17:12
you are adding to the deed,
01:17:13 -->
01:17:16
inventing things and adding them to the deed,
01:17:19 -->
01:17:21
and you call them good innovations.
01:17:24 -->
01:17:25
When the deen was completed,
01:17:28 -->
01:17:30
See this glass of water,
01:17:34 -->
01:17:36
it's not full. I can add more to
01:17:36 -->
01:17:37
it.
01:17:41 -->
01:17:44
So what accepts the addition is the incomplete.
01:17:45 -->
01:17:46
So my questions
01:17:47 -->
01:17:49
to all those advocates of Mohammed,
01:17:50 -->
01:17:52
is the deed complete or incomplete?
01:17:55 -->
01:17:57
If they say the deed is incomplete, they
01:17:57 -->
01:17:58
are covered.
01:17:58 -->
01:18:00
So they have to say complete.
01:18:01 -->
01:18:02
So if it is complete,
01:18:04 -->
01:18:05
it will not accept additions
01:18:06 -->
01:18:07
because it is complete.
01:18:09 -->
01:18:11
If it accepts the addition,
01:18:12 -->
01:18:13
by default,
01:18:13 -->
01:18:14
it is incomplete
01:18:15 -->
01:18:17
because it's only the incomplete
01:18:17 -->
01:18:19
will accept additions.
01:18:21 -->
01:18:22
And this is what you are doing.
01:18:23 -->
01:18:25
You are inventing into the dean
01:18:26 -->
01:18:27
these innovations,
01:18:28 -->
01:18:30
and you call them good innovation,
01:18:33 -->
01:18:33
which means
01:18:34 -->
01:18:36
that the deen is in need of them.
01:18:37 -->
01:18:39
That means the deen is incomplete,
01:18:40 -->
01:18:40
which means
01:18:41 -->
01:18:44
the prophet did not deliver the masjid completely.
01:18:44 -->
01:18:46
So you are insulting the prophet
01:18:47 -->
01:18:49
You are accusing the prophet
01:18:50 -->
01:18:52
that he didn't deliver the masjid
01:18:53 -->
01:18:54
completely.
01:19:06 -->
01:19:07
Today today
01:19:09 -->
01:19:10
I completed your deed
01:19:12 -->
01:19:15
and completed my favors and perfected your deed,
01:19:15 -->
01:19:17
completed my favors upon you,
01:19:17 -->
01:19:19
and I have chosen Islam as a way
01:19:19 -->
01:19:20
of life for you.
01:19:21 -->
01:19:23
That's why Imam Malik
01:19:23 -->
01:19:24
Muhammad said,
01:19:26 -->
01:19:27
manza'amah and
01:19:29 -->
01:19:30
will Islami
01:19:49 -->
01:19:51
Imam Malik says, whoever
01:19:52 -->
01:19:54
says that this is a good bidah,
01:19:54 -->
01:19:56
good innovation in the deed,
01:19:57 -->
01:19:59
indeed, he is insulting
01:20:00 -->
01:20:01
and accusing
01:20:01 -->
01:20:02
the prophet
01:20:02 -->
01:20:04
that he didn't deliver the Masjid.
01:20:08 -->
01:20:10
I heard Allah say,
01:20:12 -->
01:20:15
Today, I perfected your deed, completed my favors
01:20:15 -->
01:20:18
upon you, and have chosen Islam as a
01:20:18 -->
01:20:19
way of life for you.
01:20:22 -->
01:20:24
And what is not deen,
01:20:24 -->
01:20:25
by then,
01:20:25 -->
01:20:27
it will not be part of the deen
01:20:27 -->
01:20:27
today.
01:20:28 -->
01:20:30
That's what Imam Malik said.
01:20:33 -->
01:20:34
So innovations
01:20:35 -->
01:20:37
in the deal are unacceptable
01:20:39 -->
01:20:40
because they are additions,
01:20:41 -->
01:20:42
and it is complete.
01:20:44 -->
01:20:47
And what accepts additions, they're incomplete.
01:20:48 -->
01:20:50
So those who are saying good, they
01:20:51 -->
01:20:53
don't know what is coming out of their
01:20:53 -->
01:20:54
hands.
01:20:57 -->
01:20:59
That's why an Arab poet, he said.
01:21:31 -->
01:21:33
The meaning he's saying here, the poet,
01:21:34 -->
01:21:35
is saying,
01:21:39 -->
01:21:39
K.
01:21:40 -->
01:21:41
In the deen of the Muslim.
01:21:42 -->
01:21:43
If it is permissible,
01:21:45 -->
01:21:46
If it is permissible
01:21:47 -->
01:21:47
to add
01:21:49 -->
01:21:51
something to the deed,
01:21:52 -->
01:21:53
if it is permissible
01:21:53 -->
01:21:55
in the deed of the Muslims
01:21:55 -->
01:21:56
to invent
01:21:57 -->
01:22:00
and to add something, innovate something,
01:22:01 -->
01:22:01
If
01:22:05 -->
01:22:06
it is permissible
01:22:06 -->
01:22:09
to add, then it is permissible to delete
01:22:10 -->
01:22:10
and
01:22:15 -->
01:22:17
omit. If addiction is permissible,
01:22:18 -->
01:22:18
then
01:22:19 -->
01:22:21
deletion is also permissible.
01:22:31 -->
01:22:32
Enough, stupidity.
01:22:36 -->
01:22:37
My dear friends,
01:22:37 -->
01:22:38
stop.
01:22:39 -->
01:22:41
Stop giving such
01:22:41 -->
01:22:42
ugly statements.
01:22:47 -->
01:22:48
This statement,
01:22:48 -->
01:22:50
it is good innovation,
01:22:50 -->
01:22:51
is so ugly.
01:22:55 -->
01:22:57
And no one will accept it.
01:22:57 -->
01:22:58
No one will end
01:22:59 -->
01:23:00
buy such
01:23:00 -->
01:23:01
claim.
01:23:05 -->
01:23:06
Only those
01:23:06 -->
01:23:09
who are ignorant will buy such
01:23:10 -->
01:23:12
ideas and such
01:23:12 -->
01:23:13
statements
01:23:13 -->
01:23:14
and etcetera.
01:23:17 -->
01:23:18
So
01:23:18 -->
01:23:20
the deen, my dear brothers and sisters, has
01:23:20 -->
01:23:22
been completed, perfected.
01:23:23 -->
01:23:25
No room for anyone to add.
01:23:26 -->
01:23:27
And the prophet
01:23:27 -->
01:23:29
in the hadith of al Irwad al Bhanusariyah,
01:23:33 -->
01:23:33
he said,
01:23:38 -->
01:23:38
The prophet
01:23:39 -->
01:23:39
delivered
01:23:40 -->
01:23:43
such speech that moved and touched our hearts,
01:23:44 -->
01:23:45
So eloquent.
01:23:49 -->
01:23:49
Our hearts,
01:23:51 -->
01:23:52
were trembled,
01:23:52 -->
01:23:53
moved by it.
01:23:56 -->
01:23:59
And our eyes were welled with tears.
01:24:03 -->
01:24:04
We said,
01:24:04 -->
01:24:04
oh,
01:24:10 -->
01:24:10
They sensed
01:24:11 -->
01:24:13
that this is a speech of someone who
01:24:13 -->
01:24:14
is
01:24:14 -->
01:24:16
telling them goodbye.
01:24:17 -->
01:24:20
So this is a farewell speech we feel.
01:24:23 -->
01:24:25
Advise us.
01:24:27 -->
01:24:28
Give us peace of advice.
01:24:29 -->
01:24:30
The prophet said,
01:24:32 -->
01:24:33
I advise you,
01:24:34 -->
01:24:37
and I recommend you, and they command you
01:24:38 -->
01:24:39
to
01:24:41 -->
01:24:41
was
01:24:42 -->
01:24:44
to hear and obey
01:24:44 -->
01:24:46
those in authority.
01:24:48 -->
01:24:49
Even
01:24:51 -->
01:24:54
if you're a mirror, the one who's in
01:24:55 -->
01:24:57
your ruler, the one who's in authority
01:24:58 -->
01:24:59
is a slave from Abyssinia.
01:25:03 -->
01:25:05
Then he said to the Sahaba,
01:25:09 -->
01:25:10
Whoever Allah
01:25:11 -->
01:25:13
prolongs his life,
01:25:14 -->
01:25:15
addressing the companions.
01:25:21 -->
01:25:23
He's going to see a lot of
01:25:24 -->
01:25:24
change,
01:25:25 -->
01:25:26
a lot of changes.
01:25:28 -->
01:25:29
Things
01:25:30 -->
01:25:33
will happen that are they differ to what
01:25:33 -->
01:25:34
we are upon today.
01:25:41 -->
01:25:42
When you see things are different,
01:25:43 -->
01:25:45
people are doing things different than what you
01:25:45 -->
01:25:47
are upon today,
01:25:47 -->
01:25:48
then
01:25:51 -->
01:25:56
abide by my. Hold firmly to my.
01:25:59 -->
01:26:00
And
01:26:03 -->
01:26:04
the sunnah of the guided
01:26:06 -->
01:26:08
caliphs who are going to come after me.
01:26:13 -->
01:26:14
And
01:26:14 -->
01:26:15
be
01:26:16 -->
01:26:17
beware
01:26:17 -->
01:26:18
and avoid
01:26:18 -->
01:26:19
be careful
01:26:19 -->
01:26:20
and avoid
01:26:21 -->
01:26:23
invented matters in the deed.
01:26:27 -->
01:26:29
Every invented matter in the deed is an
01:26:29 -->
01:26:30
innovation.
01:26:33 -->
01:26:36
And every innovation in the deed is misguidance.
01:26:39 -->
01:26:42
And every misguidance leads to the fire.
01:26:42 -->
01:26:43
This what the prophet
01:26:44 -->
01:26:44
said.
01:26:46 -->
01:26:48
Any innovation in the deed is misguidance,
01:26:50 -->
01:26:52
The prophet said, all innovations
01:26:52 -->
01:26:55
are misguidance, and you are saying not all
01:26:55 -->
01:26:55
of them.
01:26:56 -->
01:26:57
Whom should we follow?
01:26:58 -->
01:26:59
Also, the prophet
01:27:00 -->
01:27:00
said,
01:27:06 -->
01:27:09
Whoever invents anything in our deen that is
01:27:09 -->
01:27:11
not part of it,
01:27:13 -->
01:27:14
will be rejected.
01:27:20 -->
01:27:23
Whoever invent anything in this deen
01:27:24 -->
01:27:26
or does something in
01:27:27 -->
01:27:30
as part of the deed, which is not
01:27:30 -->
01:27:32
in accordance to
01:27:33 -->
01:27:35
what we are upon today, it will be
01:27:35 -->
01:27:35
rejected.
01:27:38 -->
01:27:38
So
01:27:39 -->
01:27:42
the dean has been completed, and there is
01:27:42 -->
01:27:45
no room for anyone to add anything into
01:27:45 -->
01:27:45
it.
01:27:52 -->
01:27:54
Now those who celebrate the birthday of the
01:27:54 -->
01:27:55
prophet,
01:27:56 -->
01:27:58
first of all, we ask them.
01:28:00 -->
01:28:01
You know the historians
01:28:02 -->
01:28:03
of the seer,
01:28:04 -->
01:28:06
Ibn Hishal and Ibn Hishal?
01:28:09 -->
01:28:10
They mentioned
01:28:14 -->
01:28:17
that there are different opinions, first of all,
01:28:18 -->
01:28:19
about
01:28:19 -->
01:28:22
what is the date in which he was
01:28:22 -->
01:28:22
born.
01:28:24 -->
01:28:25
There's no agreement
01:28:26 -->
01:28:27
upon the exact
01:28:28 -->
01:28:30
date in which he was born.
01:28:33 -->
01:28:35
This is known
01:28:38 -->
01:28:39
about his
01:28:40 -->
01:28:41
the birth of the prophet.
01:28:43 -->
01:28:44
But there is
01:28:46 -->
01:28:46
consensus,
01:28:47 -->
01:28:48
unanimously
01:28:48 -->
01:28:49
agreed,
01:28:50 -->
01:28:51
the Muslims,
01:28:52 -->
01:28:54
that he died on one day.
01:29:01 -->
01:29:01
The day
01:29:03 -->
01:29:03
these
01:29:04 -->
01:29:05
the
01:29:06 -->
01:29:08
advocates of the mulled, they celebrate
01:29:09 -->
01:29:10
that
01:29:10 -->
01:29:12
the month and the
01:29:14 -->
01:29:14
day
01:29:15 -->
01:29:16
the prophet
01:29:17 -->
01:29:18
he died on that day.
01:29:22 -->
01:29:24
So now the question to them,
01:29:25 -->
01:29:27
you celebrate his death
01:29:31 -->
01:29:33
because his birthday
01:29:33 -->
01:29:34
is not known,
01:29:34 -->
01:29:38
but his death day is known, and you
01:29:38 -->
01:29:38
are celebrating
01:29:39 -->
01:29:40
that day.
01:29:41 -->
01:29:43
Are you happy and rejoicing
01:29:44 -->
01:29:45
and eating sweets
01:29:46 -->
01:29:47
on the day he died?
01:29:50 -->
01:29:51
When SubhanAllah,
01:29:51 -->
01:29:53
the Sahaba, they said
01:29:53 -->
01:29:54
the day the prophet
01:29:54 -->
01:29:55
passed away,
01:29:56 -->
01:29:57
Redeemer became dark.
01:30:05 -->
01:30:06
The greatest calamity
01:30:07 -->
01:30:08
that hit the Muslims
01:30:09 -->
01:30:10
was the death of the prophet.
01:30:19 -->
01:30:21
Also, we ask the advocates of the Mawlid
01:30:23 -->
01:30:24
celebrating the Mawlid rebada
01:30:25 -->
01:30:26
or?
01:30:27 -->
01:30:28
Is it an act of worship,
01:30:29 -->
01:30:30
or it is just a habit?
01:30:34 -->
01:30:37
So we know has to be based on
01:30:38 -->
01:30:39
delete from.
01:30:41 -->
01:30:41
This
01:30:49 -->
01:30:49
Ibadan,
01:30:50 -->
01:30:50
3
01:30:51 -->
01:30:53
generations, they didn't do it.
01:30:54 -->
01:30:55
So how about
01:30:56 -->
01:30:58
the the 4 imams? They didn't do this,
01:30:59 -->
01:31:01
and you are doing it?
01:31:02 -->
01:31:03
So Sahaba,
01:31:04 -->
01:31:05
they didn't love the prophet,
01:31:07 -->
01:31:09
and they didn't do the sabiata.
01:31:09 -->
01:31:11
Tabireen, they didn't love the prophet,
01:31:12 -->
01:31:14
and they didn't do the sabiata. Tabireen,
01:31:14 -->
01:31:17
they didn't do the sabiata, And they didn't
01:31:17 -->
01:31:20
love the prophet according to you, who the
01:31:20 -->
01:31:23
one who doesn't celebrate the is the Wahhabi.
01:31:23 -->
01:31:24
He hates the prophet.
01:31:26 -->
01:31:27
The 4 imams, they didn't do this, so
01:31:27 -->
01:31:29
they didn't love the prophet.
01:31:29 -->
01:31:30
Hello?
01:31:31 -->
01:31:33
Hello? Hello? Hello? Wake up.
01:31:41 -->
01:31:41
And then
01:31:42 -->
01:31:43
the Shia came,
01:31:45 -->
01:31:45
the Fatimaites,
01:31:46 -->
01:31:47
the Shia in Egypt,
01:31:48 -->
01:31:49
and they are the ones who
01:31:50 -->
01:31:52
started celebrating the mawlid.
01:31:53 -->
01:31:54
Who are your
01:31:55 -->
01:31:56
role models,
01:31:57 -->
01:31:57
Shia?
01:31:59 -->
01:32:00
Are you Sunnis or Shia?
01:32:03 -->
01:32:05
You're following the Shia?
01:32:06 -->
01:32:08
You're following the Fatimites?
01:32:10 -->
01:32:13
The ones who killed the Sunnis in Egypt?
01:32:19 -->
01:32:20
And
01:32:21 -->
01:32:22
they
01:32:24 -->
01:32:26
built an Azhar to spread the
01:32:26 -->
01:32:26
the
01:32:27 -->
01:32:27
madhah
01:32:28 -->
01:32:29
their madhah
01:32:34 -->
01:32:36
Because the Shia they came
01:32:37 -->
01:32:38
and invaded Egypt
01:32:39 -->
01:32:41
under the leadership of Yohar Surqali,
01:32:42 -->
01:32:44
Yohar the from Sicily,
01:32:47 -->
01:32:48
and then
01:32:49 -->
01:32:52
the leader or the ruler, Al Hakam al
01:32:52 -->
01:32:52
Fatini,
01:32:53 -->
01:32:54
Ramrallahu
01:32:54 -->
01:32:55
later said
01:32:56 -->
01:32:58
and claimed divinity that he's god,
01:33:02 -->
01:33:04
and they started spreading
01:33:04 -->
01:33:05
their madhab
01:33:05 -->
01:33:06
their madhab
01:33:06 -->
01:33:07
in Egypt.
01:33:10 -->
01:33:11
But Allah
01:33:11 -->
01:33:12
saved Egypt,
01:33:14 -->
01:33:16
and Saladin al Ayubi, he fought them,
01:33:17 -->
01:33:18
and they were
01:33:21 -->
01:33:22
defeated.
01:33:23 -->
01:33:26
And Egypt came back to the fold of
01:33:26 -->
01:33:28
Al Hussein al Jamah.
01:33:29 -->
01:33:32
So you are following the Shia, the
01:33:32 -->
01:33:33
of.
01:33:35 -->
01:33:37
They're not following the prophet of Salomon and
01:33:37 -->
01:33:39
his companions, the Sahara.
01:33:43 -->
01:33:45
So the deen, my dear brothers and sisters,
01:33:45 -->
01:33:47
has been completed and perfected.
01:33:48 -->
01:33:51
And this deen, Allah said, the prophet
01:33:51 -->
01:33:52
said, that's it.
01:33:53 -->
01:33:55
Wahid walan al sunnah.
01:33:56 -->
01:33:59
We don't take our deen from this person
01:33:59 -->
01:34:00
or that person
01:34:01 -->
01:34:03
or this alim or this imam.
01:34:03 -->
01:34:06
I want you to keep this in mind,
01:34:08 -->
01:34:09
The saying, the statement
01:34:09 -->
01:34:11
of any scholar,
01:34:12 -->
01:34:15
any imam, any scholar, even if it's a
01:34:15 -->
01:34:16
Sahabi,
01:34:18 -->
01:34:19
his statement,
01:34:21 -->
01:34:22
if it is not supported
01:34:25 -->
01:34:27
with the evidence from the Quran and Sunnah,
01:34:29 -->
01:34:30
cannot be accepted.
01:34:32 -->
01:34:35
That's why the Aleman, they say, kalamu lalimi,
01:34:37 -->
01:34:38
ustedalulahu
01:34:39 -->
01:34:40
lalibi.
01:34:41 -->
01:34:42
The saint of a scholar
01:34:43 -->
01:34:43
needs
01:34:45 -->
01:34:46
an evidence to support it,
01:34:48 -->
01:34:50
and it is not an evidence in itself.
01:34:52 -->
01:34:54
Keep this in mind.
01:34:54 -->
01:34:56
Now coming to the question.
01:34:59 -->
01:35:01
What about Sheikh Hussain's
01:35:01 -->
01:35:02
Ma'ulid is not bitter?
01:35:04 -->
01:35:06
Because when Sahar wa
01:35:07 -->
01:35:08
Sahabi was reading
01:35:09 -->
01:35:10
Sami Allah alayman Hamida
01:35:11 -->
01:35:13
Until the end, he agreed,
01:35:14 -->
01:35:15
and he said the dua.
01:35:17 -->
01:35:19
So Sahabi said,
01:35:19 -->
01:35:20
a dua.
01:35:21 -->
01:35:22
And the prophet
01:35:23 -->
01:35:25
said, who said this? And he said, I
01:35:25 -->
01:35:26
said
01:35:26 -->
01:35:27
it.
01:35:28 -->
01:35:30
He said, this number of angels
01:35:30 -->
01:35:33
were competing. Which one were right at first?
01:35:34 -->
01:35:35
Question now to you.
01:35:37 -->
01:35:38
You know the sunnah of the prophet
01:35:39 -->
01:35:40
are 4 times,
01:35:41 -->
01:35:42
the sunnah of the prophet.
01:35:43 -->
01:35:44
Four times.
01:35:45 -->
01:35:45
Sunnah,
01:35:48 -->
01:35:49
his sayings, all of
01:35:52 -->
01:35:52
his actions.
01:35:56 -->
01:35:56
Approvals.
01:35:57 -->
01:35:58
He approves of something.
01:36:01 -->
01:36:02
Thinks that
01:36:02 -->
01:36:03
he didn't do.
01:36:04 -->
01:36:06
So there are 4 categories of the sunnah.
01:36:08 -->
01:36:11
His sayings, the hadith, his actions,
01:36:13 -->
01:36:13
His approvals,
01:36:14 -->
01:36:15
something
01:36:16 -->
01:36:16
said
01:36:17 -->
01:36:18
in front of him,
01:36:18 -->
01:36:21
and he kept quiet. He approved of it,
01:36:21 -->
01:36:24
so it becomes part. So here, there is
01:36:24 -->
01:36:24
sunnatakiriyyah,
01:36:26 -->
01:36:26
approval
01:36:28 -->
01:36:28
by the prophet
01:36:29 -->
01:36:30
and by Allah
01:36:32 -->
01:36:32
And
01:36:33 -->
01:36:36
here, the wahi is still coming,
01:36:37 -->
01:36:38
and the prophet
01:36:39 -->
01:36:40
is present.
01:36:40 -->
01:36:42
And he approved of this
01:36:43 -->
01:36:44
du'a
01:36:44 -->
01:36:45
that Allah
01:36:47 -->
01:36:49
made his servant to say it,
01:36:51 -->
01:36:54
and he, Allah, heard it, and he did
01:36:54 -->
01:36:56
his say anything about it,
01:36:56 -->
01:36:58
and the prophet approved of it. So it
01:36:58 -->
01:37:00
is sunnah. Taqri riyan.
01:37:01 -->
01:37:03
So who approved were
01:37:04 -->
01:37:05
you what you are doing?
01:37:07 -->
01:37:09
What that sahab is saying was approved by
01:37:09 -->
01:37:10
the prophet
01:37:11 -->
01:37:12
and Allah before that.
01:37:30 -->
01:37:32
And for the sake of argument,
01:37:33 -->
01:37:34
if a Sahabi,
01:37:35 -->
01:37:35
after
01:37:36 -->
01:37:37
the death of the prophet,
01:37:39 -->
01:37:41
He said something, and
01:37:45 -->
01:37:45
the prophet,
01:37:47 -->
01:37:49
he didn't say anything about that.
01:37:49 -->
01:37:51
There's nothing in the sunnah to support it.
01:37:53 -->
01:37:54
What the Sahabi said
01:37:56 -->
01:37:57
cannot be accepted
01:37:59 -->
01:38:00
unless there was
01:38:00 -->
01:38:01
consensus,
01:38:02 -->
01:38:03
a jamaah of the Sahaba
01:38:04 -->
01:38:05
about what he said. That means
01:38:06 -->
01:38:08
all of them must have heard something
01:38:09 -->
01:38:12
of this of the like on the prophet.
01:38:13 -->
01:38:15
But if it is just a saying of
01:38:15 -->
01:38:15
a Sahabi
01:38:17 -->
01:38:19
or an an action of the Sahabi,
01:38:20 -->
01:38:22
that is not an authority in itself. That's
01:38:22 -->
01:38:24
not a proof. That's not an evidence.
01:38:25 -->
01:38:26
For example,
01:38:26 -->
01:38:29
Sainab Ullaila used to extend
01:38:29 -->
01:38:31
the will do until here
01:38:34 -->
01:38:36
when washing the hands.
01:38:39 -->
01:38:41
Now Allah say it up to the elbows,
01:38:41 -->
01:38:42
including the elbows.
01:38:43 -->
01:38:44
Should we follow and
01:38:45 -->
01:38:46
wash up to here? No.
01:38:54 -->
01:38:56
Why did Sayina Abu Harayra do that?
01:38:58 -->
01:38:59
He
01:38:59 -->
01:39:01
understood from the hadith
01:39:02 -->
01:39:03
that
01:39:06 -->
01:39:07
the ornaments
01:39:08 -->
01:39:10
that the mummen will
01:39:10 -->
01:39:11
wear in the Jannah
01:39:12 -->
01:39:13
will cover
01:39:13 -->
01:39:15
the limbs of the wudu.
01:39:15 -->
01:39:18
So that's why he was extending the wudu.
01:39:18 -->
01:39:19
He wants to
01:39:19 -->
01:39:20
wear elements
01:39:21 -->
01:39:22
ornaments up to there.
01:39:23 -->
01:39:24
Of course, his understanding,
01:39:25 -->
01:39:26
that was his ijtihad
01:39:26 -->
01:39:27
of the Allah
01:39:29 -->
01:39:31
Muhammad. Said Naddu'a Nur Umar
01:39:31 -->
01:39:34
used to open his eyes and wash the
01:39:34 -->
01:39:35
eyeball inside.
01:39:37 -->
01:39:39
Should we do that? No.
01:39:41 -->
01:39:42
And this is a habit
01:39:43 -->
01:39:44
until he lost his sight
01:39:47 -->
01:39:48
lost his sight.
01:39:52 -->
01:39:53
That was his understanding.
01:39:59 -->
01:40:00
So if something,
01:40:01 -->
01:40:03
a Sahabi, did in the presence of the
01:40:03 -->
01:40:04
prophet
01:40:06 -->
01:40:08
and the prophet approved of it, it is
01:40:08 -->
01:40:09
sunnah. It's not.
01:40:11 -->
01:40:13
Like, the same thing when,
01:40:15 -->
01:40:16
Sayyid Nakhali
01:40:22 -->
01:40:23
was
01:40:24 -->
01:40:25
present, and
01:40:26 -->
01:40:26
the,
01:40:27 -->
01:40:29
is a type of reptile
01:40:30 -->
01:40:31
lives in
01:40:31 -->
01:40:32
Arabian desert,
01:40:33 -->
01:40:34
was,
01:40:35 -->
01:40:36
was,
01:40:36 -->
01:40:37
hunted and,
01:40:38 -->
01:40:40
roasted and was there
01:40:41 -->
01:40:42
served to
01:40:42 -->
01:40:44
to the on the table.
01:40:46 -->
01:40:47
And the
01:40:47 -->
01:40:50
was about to touch it, then they told
01:40:50 -->
01:40:50
him this is.
01:40:52 -->
01:40:54
So he left it. He didn't touch it.
01:40:55 -->
01:40:56
Khaled said immediately,
01:40:58 -->
01:41:01
Is it haram? He said, no. But
01:41:01 -->
01:41:03
doesn't live in Mecca, so I don't like
01:41:03 -->
01:41:04
it.
01:41:04 -->
01:41:07
Khaled said, I dragged it. I pulled it,
01:41:08 -->
01:41:10
started eating it in front of the prophet,
01:41:10 -->
01:41:12
and he was watching me.
01:41:13 -->
01:41:14
So this is
01:41:15 -->
01:41:16
He approved of that.
01:41:17 -->
01:41:19
The same thing, the hadith of Jabir
01:41:21 -->
01:41:22
bin Abdullah.
01:41:24 -->
01:41:25
We were practicing
01:41:26 -->
01:41:27
coitus interruptors
01:41:29 -->
01:41:31
when the Quran was coming down.
01:41:32 -->
01:41:34
So the Sahaba, they were practicing
01:41:34 -->
01:41:35
coitus interrupters,
01:41:36 -->
01:41:37
which means
01:41:37 -->
01:41:39
they a man won't
01:41:39 -->
01:41:41
in what during the intimacy,
01:41:42 -->
01:41:45
so he will not * inside. He will
01:41:45 -->
01:41:46
*
01:41:46 -->
01:41:46
outside
01:41:47 -->
01:41:49
to avoid pregnancy.
01:41:50 -->
01:41:51
So they said, we
01:41:55 -->
01:41:58
this is approval from Allah who saw it,
01:41:58 -->
01:41:59
and the prophet heard about it.
01:42:02 -->
01:42:02
Okay?
01:42:03 -->
01:42:06
So to say, this Sahaba said this
01:42:07 -->
01:42:10
approved by the prophet, chapter is closed.
01:42:11 -->
01:42:11
Also,
01:42:12 -->
01:42:15
that the group of the Sahaba, including the
01:42:16 -->
01:42:19
Abu Sahid al Khudri of the Alamo Anwar,
01:42:21 -->
01:42:23
they were traveling, and
01:42:24 -->
01:42:25
they
01:42:26 -->
01:42:29
came to a group of the Arabs in
01:42:29 -->
01:42:29
the Bedouin,
01:42:30 -->
01:42:32
and they didn't welcome them. So they
01:42:33 -->
01:42:34
encamped
01:42:36 -->
01:42:37
next to them.
01:42:38 -->
01:42:40
And Allah sent a snake, and that snake
01:42:41 -->
01:42:44
bit the the chief of the tribe.
01:42:47 -->
01:42:49
So they sent someone to the Sahara.
01:42:50 -->
01:42:50
They said,
01:42:51 -->
01:42:52
the chief of the tribe
01:42:53 -->
01:42:54
is Salim. This is,
01:42:55 -->
01:42:57
the beauty of the Arabic language. They use
01:42:57 -->
01:42:58
the words
01:42:58 -->
01:42:59
which
01:42:59 -->
01:43:00
means he's fine.
01:43:02 -->
01:43:03
K?
01:43:04 -->
01:43:06
Shalim, that means he's healthy,
01:43:07 -->
01:43:08
out of optimism.
01:43:09 -->
01:43:10
They call the desert
01:43:10 -->
01:43:11
Mafaza,
01:43:12 -->
01:43:12
when it is Mahalaka.
01:43:13 -->
01:43:14
Mafaza, that means
01:43:15 -->
01:43:15
success,
01:43:16 -->
01:43:18
hoping that the one who's traveling
01:43:19 -->
01:43:20
will come out of it
01:43:21 -->
01:43:21
safely.
01:43:22 -->
01:43:24
So they said the head of the tribe
01:43:24 -->
01:43:26
was bitten with a snake.
01:43:28 -->
01:43:29
Does anyone of you can give
01:43:33 -->
01:43:34
spiritual cue?
01:43:35 -->
01:43:36
They said yes, but we'll not do it
01:43:36 -->
01:43:37
freely for you.
01:43:41 -->
01:43:43
So they said, we'll give you a flock
01:43:43 -->
01:43:44
of sheep.
01:43:44 -->
01:43:46
So Abu Sayed al Khadri,
01:43:46 -->
01:43:47
he went,
01:43:48 -->
01:43:50
and he was reading Surat al Fatiha 7
01:43:50 -->
01:43:51
time
01:43:52 -->
01:43:53
on the wound
01:43:54 -->
01:43:57
and reading the fact has spitting under the
01:43:57 -->
01:43:57
wound.
01:43:58 -->
01:43:59
After 7
01:44:00 -->
01:44:01
finishing the 7th time
01:44:03 -->
01:44:04
after finishing 7
01:44:06 -->
01:44:09
times of reading, the man was killed
01:44:10 -->
01:44:10
immediately,
01:44:11 -->
01:44:12
instantaneously.
01:44:15 -->
01:44:16
And then
01:44:18 -->
01:44:19
they took the flock of sheep. They went
01:44:19 -->
01:44:22
to Medina, and they reported this.
01:44:23 -->
01:44:25
And the prophet, he approved
01:44:27 -->
01:44:27
of what
01:44:28 -->
01:44:29
they did
01:44:29 -->
01:44:31
because the Fatihah,
01:44:32 -->
01:44:34
one of the names of the Fatihah
01:44:34 -->
01:44:35
is Ashavia.
01:44:36 -->
01:44:37
Al Fatihah,
01:44:38 -->
01:44:39
Alham, Asab Al Nathani,
01:44:40 -->
01:44:40
Ashavia,
01:44:41 -->
01:44:44
Al Gavia. Many names of Surat Al Fatiha.
01:44:44 -->
01:44:45
Al Shavia
01:44:46 -->
01:44:47
means acute
01:44:49 -->
01:44:50
or a cause for healing.
01:44:53 -->
01:44:55
So Abu Abu Sahid, he knew it is
01:44:55 -->
01:44:55
Shavia.
01:44:57 -->
01:44:59
And the Quran is.
01:45:02 -->
01:45:03
So the Quran is.
01:45:04 -->
01:45:06
And the prophet said to them,
01:45:06 -->
01:45:09
he approved of what they did.
01:45:09 -->
01:45:11
So where is the bidda here?
01:45:12 -->
01:45:14
See, we say in Arabic
01:45:15 -->
01:45:17
and also in English, they say a drowning
01:45:17 -->
01:45:19
man, drowning person,
01:45:19 -->
01:45:21
clutches at the straw.
01:45:22 -->
01:45:24
They don't know what to do.
01:45:24 -->
01:45:26
They have no evidence whatsoever.
01:45:27 -->
01:45:28
So there are
01:45:30 -->
01:45:31
times to find anything
01:45:32 -->
01:45:33
to clutch
01:45:35 -->
01:45:35
at.
01:45:36 -->
01:45:37
I hope this is clear
01:45:38 -->
01:45:39
to the questioner
01:45:39 -->
01:45:40
and to everyone.
01:45:49 -->
01:45:50
Yes.
01:45:50 -->
01:45:53
I've sent a long message thanking you. I'll
01:45:53 -->
01:45:55
send it up forward. That was the final
01:45:55 -->
01:45:56
question
01:45:57 -->
01:45:58
if you'd like to conclude.
01:46:02 -->
01:46:05
And my advice for you, my dear
01:46:05 -->
01:46:06
students,
01:46:07 -->
01:46:07
is
01:46:08 -->
01:46:10
to become real students,
01:46:12 -->
01:46:12
committed.
01:46:16 -->
01:46:17
Revise your notes.
01:46:20 -->
01:46:20
K?
01:46:22 -->
01:46:24
Keep revising and
01:46:24 -->
01:46:26
and sharing with others
01:46:27 -->
01:46:29
sharing with others.
01:46:29 -->
01:46:32
That's how you can retain the knowledge. That's
01:46:32 -->
01:46:33
how you can retain the knowledge.
01:46:34 -->
01:46:37
May Allah bless you. May Allah protect you.
01:46:38 -->
01:46:41
And until we meet in the coming session,
01:46:41 -->
01:46:43
I leave you in Allah's company.
