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Lesson
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of virtues of Islam with our honorable Sheikh
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Sheikh Salim Al Amri. I will pass the
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mic and the screen to the Sheikh and
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the Sheikh to begin.
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My dear brothers and sisters in Islam, today
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is our weekly class, Baba al Islam,
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virtues of Islam.
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And we are talking about the
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methodology
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of the deviant sects in Islam
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and how they went wrong.
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Among
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the
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characteristics
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of such methodology,
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deviant methodology,
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that they use the,
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and I want you to concentrate
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and focus and take notes.
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They use the qiyas
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analogy
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and apply analogy
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to the
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attributes of Allah and
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all
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the issues related to the creed, related to
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the to the belief.
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So they are using
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or this analogical
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reasoning
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of syllogism,
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And,
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before we get to the topic,
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the kriyas, as you know,
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is one
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of the
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sources
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of the sharia.
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The sources of the sharia, the kitab, and
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the sunnah,
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and the riyas, and the I gma.
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These are the 4 main sources
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that are
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the that are
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agreed upon.
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There are other
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which are
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disputable
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or debatable.
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So the piyas
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is there in the swab, in the sharia,
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and
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can be used
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in the absence
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of a clear
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cut
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evidence
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or in the absence of any
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textual
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evidence
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from the guitar of the sunnah.
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So what does they ask?
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The Allah might
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What does this mean?
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The meaning in English
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that applying
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the stated
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legal ruling
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of the original case
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to the new case,
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providing that there is a common cause
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shared between them. We will elaborate.
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So the that
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there is a new issue,
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new problem,
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new
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matter,
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and and the
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Eulist
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or the scholar is asked
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about it,
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and he has to answer because the questioner
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wants to know
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what is
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the Islamic ruling regarding this particular issue.
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So what the jurist or the scholar will
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do,
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He will look into the Quran
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first
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if there is any
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direct
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evidence for that
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or answer for it.
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He didn't find anything in the Quran addressing
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that particular
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specifically, that particular issue.
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He will see the sunnah.
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Is there anything addressing this
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issue?
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If there is no direct
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and explicit evidence in the sunnah,
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there's nothing
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regarding this particular matter,
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then he will
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resort to the Rias
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analogy.
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Is there any issue
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resembles
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this
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issue?
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So there is a resemblance.
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If there is an issue,
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and that is what we call the ASL,
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the basic ruling.
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ASL.
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Because now I am going to give the
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ruling
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of
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that
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legal ruling, which is
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clearly spelled out and mentioned in the in
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the Quran or in the Sunnah.
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I will apply that ruling to this new
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issue or the new,
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problem
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because there is resemblance
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between the new issue
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and the issue that's already addressed.
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So all they have something common denominator,
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which we call the
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the the the coach.
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Now for example,
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what is the ruling
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for
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the Hamel
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alcohol in Islam. It's haram. We know that.
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With the ruling of hamal, drinking wine, drinking,
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hamal
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alcohol is haram.
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Now
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there are other
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drinks
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that have the same,
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effect, or there are other drugs
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that have
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the same effect of the hamab or the
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liquor
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or maybe worse.
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K. So what's the ruling
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of the marijuana
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or the
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opium, hashish?
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If you open the Quran, you'll not find
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something like that.
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The sunnah, the same thing.
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Then the ulama, they look into
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what is common between the hamar
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and the other drugs.
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The effect.
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The hamar intoxicates
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drugs they intoxicate.
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So they have something
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common between the the them.
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There's a common denominator.
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What is the ruling then of the
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legal ruling of the
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original case, the which is the original case?
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It is haram, the hamam.
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Then drugs
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are haram.
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Definitely a haram
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because they have the same impact,
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the same effect
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on the health of a human being.
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On the health of a human being, then
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it is
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Haram. Though it is not mentioned by name,
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and this is the beauty of the Islamic
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law.
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There is there are the this flexible mechanism,
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and there are general,
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rules
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that can be applied
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for any new
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issue.
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So the the
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analogy
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you
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resort to in the absence
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of an explicit
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evidence
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addressing that particular new
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matter or new issue.
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The is the new issue,
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the new problem.
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Okay.
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What is the
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ruling
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of cloning
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cloning human beings?
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It's haram.
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It's haram. Cannot clone
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a human being,
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because
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it goes against
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the basics
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and the principles
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of the Sharia.
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Because the
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the way
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that human beings are
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born and produced
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through the normal
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we we know the
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husband and wife and
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marriage, etcetera.
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Not by just taking a cell
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and
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clone it because it carries
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the characteristics
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of the
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the original
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human being or the donor, whatever,
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and then you clone another human being. That
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is not allowed.
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K?
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So always
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the ulama
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will look into
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the principles of the Sharia
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and the general rules of the Sharia,
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and now the new issue, this new
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matter
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problem,
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they will look and see.
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Is there any resemblance,
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and is there a common illah?
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This is very important. The cause.
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Why this is prohibited?
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Why Allah prohibited the hamal?
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So Allah prohibited the hamal because
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it intoxicates.
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So now this a new drink,
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does it intoxicate? Yes.
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The ruling is the same.
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This drug intoxicates,
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it affects the mind? Yes.
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Then it is haram, the same. No difference
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whatsoever.
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So this is the.
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You have something in you, x.
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You don't know the ruling of it,
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and they know the ruling of y.
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Then x and y, they have to have
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something on
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in common.
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Is there anything,
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any
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property or characteristics
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common?
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Then the ruling will be of the new
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issue
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will be the ruling of the original case.
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The
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ruling of the new case will be the
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ruling of the original case.
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And the condition
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that there is a resemblance,
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there is something common.
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There is a shared denominator between the two.
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So this is the,
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and the
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is
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only resorted to
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in the absence of
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the text.
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There is no textual evidence.
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Neither in the kitab, in the Quran, nor
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in the sunnah of the prophet sallallahu
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alaihi
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wa
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sallam.
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Explicit evidence.
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So this is the the the meaning of
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the qiyas.
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And now
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what the deviant says,
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we'll just
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see how they went wrong.
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They started applying this analogy,
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this to
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the attributes of Allah
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to the attributes of Allah
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Here, you cannot use
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the. Why?
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Because there is nothing common
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between
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the attributes of Allah
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and
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our attributes.
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So they don't share anything
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apart from the name. That's it. And that's
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due to the nature of the language.
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So Allah's attributes
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are not like ours.
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So how can you apply the analogy
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and make Allah's attributes
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analogous
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to our attributes?
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That is wrong. You cannot do that
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because they are totally different, Allah's
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attributes.
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There's nothing like unto him.
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It is all
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hearing or saying.
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So then the logic
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cannot be applied.
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You cannot use it
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here.
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The chaos, I mean, the chaos cannot be
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applied
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to Allah's attributes.
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That's why they went wrong. So because they
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they started doing the following.
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Oh,
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man has a hand,
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and the Quran says
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Allah has a hand.
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Oh, then Allah cannot be
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cannot have a hand.
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Why? Because they said
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this is what the the where they went
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wrong.
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Man has a hand and the hand is
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an organ and this organ,
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man is in need of it and dependent
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on it, and Allah is not in need
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of any organ
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or any limb.
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So
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we cannot say Allah has a hand.
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Well, Allah has 2 hands.
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When Allah says about himself,
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do not coin and,
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similitudes
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for me.
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Do not
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set parables for me. Do not give examples
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of for me.
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So now you are likening
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and
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making
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Allah's attributes like the attributes of the human
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being.
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When he tells you
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there's nothing likened to him, and he's all
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seeing
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or hearing or seeing.
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And his attributes
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just like that.
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Whatever
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is
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said or,
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believed about the essence of Allah, the person
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of Allah, we should believe also and should
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apply for his attributes.
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Because Allah's names, they have meanings, and the
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meanings of the names are the attributes of
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Allah
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So his attributes definitely are unique.
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Just like his person, his essence is unique.
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Glory be to him.
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So to apply the PS,
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00:19:53
that is absolutely
00:19:55 -->
00:19:56
wrong
00:19:56 -->
00:19:57
because
00:19:57 -->
00:19:59
there's nothing common.
00:20:01 -->
00:20:04
So the PS, in order to be
00:20:05 -->
00:20:06
acceptable
00:20:07 -->
00:20:08
and applicable,
00:20:08 -->
00:20:11
there should be something common, the ila.
00:20:12 -->
00:20:13
They have this common denominator,
00:20:14 -->
00:20:17
and they share something in common.
00:20:19 -->
00:20:20
And that's only for the
00:20:21 -->
00:20:24
can be for things that are created.
00:20:26 -->
00:20:29
Things that are created, if they share something,
00:20:29 -->
00:20:31
yes, the chaos can be used.
00:20:32 -->
00:20:33
But to have
00:20:35 -->
00:20:38
to compare the creature and the creation to
00:20:38 -->
00:20:39
the creator,
00:20:39 -->
00:20:42
there's nothing common. So how can you
00:20:42 -->
00:20:44
apply the syllogism or,
00:20:45 -->
00:20:46
analogy?
00:20:47 -->
00:20:47
The cannot.
00:20:49 -->
00:20:50
Right?
00:20:52 -->
00:20:55
This even the the analogy of the qiyas
00:20:55 -->
00:20:56
has its own difficulty,
00:20:57 -->
00:21:01
and sometimes, yeah, the qiyas can be wrong
00:21:01 -->
00:21:03
and the conclusion because you see,
00:21:04 -->
00:21:06
in the kiosk, you have 2 premises
00:21:08 -->
00:21:10
2 premises or 2 conditions
00:21:10 -->
00:21:11
and then conclusion
00:21:13 -->
00:21:13
conclusion.
00:21:20 -->
00:21:20
For example,
00:21:23 -->
00:21:24
if I tell
00:21:26 -->
00:21:27
you all men will die,
00:21:30 -->
00:21:31
All human beings will die,
00:21:32 -->
00:21:33
will perish.
00:21:40 -->
00:21:41
Zaid
00:21:41 -->
00:21:42
is a man.
00:21:42 -->
00:21:44
All men will die. Zaid
00:21:46 -->
00:21:47
is a man.
00:21:49 -->
00:21:50
So these are the two premises.
00:21:51 -->
00:21:52
All men will die.
00:21:53 -->
00:21:55
Zade is a man.
00:21:56 -->
00:21:56
Therefore,
00:21:57 -->
00:21:58
Zade will die
00:21:59 -->
00:22:00
because he's a man,
00:22:02 -->
00:22:03
which is true.
00:22:05 -->
00:22:06
This is true.
00:22:06 -->
00:22:08
The conclusion is correct
00:22:10 -->
00:22:13
because he is a man. He's a human
00:22:13 -->
00:22:15
being, and all human beings are going to
00:22:15 -->
00:22:17
die. So he's one of them naturally. He's
00:22:17 -->
00:22:18
going to die.
00:22:21 -->
00:22:24
But now listen to this. If I tell
00:22:24 -->
00:22:24
you,
00:22:25 -->
00:22:26
monkey
00:22:26 -->
00:22:27
the monkeys
00:22:28 -->
00:22:29
love bananas.
00:22:31 -->
00:22:33
Monkeys, of course, we know that monkeys, they
00:22:33 -->
00:22:34
love bananas.
00:22:36 -->
00:22:37
Alex,
00:22:39 -->
00:22:41
with all due respect to anyone whose name
00:22:41 -->
00:22:42
is Alex,
00:22:42 -->
00:22:44
or x person. Okay?
00:22:50 -->
00:22:51
Alex loves bananas.
00:22:53 -->
00:22:54
Monkeys, they love bananas.
00:22:56 -->
00:22:57
Alex loves bananas.
00:22:58 -->
00:23:00
Therefore, Alex is a monkey.
00:23:01 -->
00:23:02
Can we say that?
00:23:03 -->
00:23:04
Can we conclude
00:23:05 -->
00:23:06
that he's a monkey
00:23:07 -->
00:23:08
because he loves banana?
00:23:09 -->
00:23:10
No.
00:23:15 -->
00:23:17
This does not necessitate
00:23:17 -->
00:23:18
because
00:23:18 -->
00:23:21
he loves banana that he should be a
00:23:21 -->
00:23:21
monkey.
00:23:22 -->
00:23:24
Cannot say that.
00:23:26 -->
00:23:27
So the
00:23:27 -->
00:23:28
the qiyas,
00:23:30 -->
00:23:31
in order for it
00:23:33 -->
00:23:35
to be valid and the conclusion to be
00:23:35 -->
00:23:36
valid,
00:23:36 -->
00:23:37
the premises
00:23:38 -->
00:23:38
the premises
00:23:39 -->
00:23:40
should be correct.
00:23:43 -->
00:23:45
Yes. Alex loves banana, but he's a human
00:23:45 -->
00:23:46
being.
00:23:46 -->
00:23:49
And monkeys are animals, other
00:23:50 -->
00:23:51
types of animals.
00:23:53 -->
00:23:56
So how come then a human being becomes
00:23:56 -->
00:23:57
a monkey?
00:23:58 -->
00:23:59
He's not a monkey.
00:24:01 -->
00:24:04
So the qiyas, my dear brothers and sisters,
00:24:05 -->
00:24:06
in order
00:24:10 -->
00:24:11
to apply it,
00:24:12 -->
00:24:14
that you have to have
00:24:15 -->
00:24:15
the conditions
00:24:16 -->
00:24:17
should be fulfilled.
00:24:18 -->
00:24:19
1st of all,
00:24:20 -->
00:24:22
that this in you
00:24:23 -->
00:24:23
case,
00:24:24 -->
00:24:26
which you call the Farah.
00:24:26 -->
00:24:28
Farah means the branch.
00:24:30 -->
00:24:31
Asan means the origin.
00:24:33 -->
00:24:34
So now
00:24:34 -->
00:24:36
there is I have this origin. I have
00:24:36 -->
00:24:39
a a branch. So I want, you know,
00:24:39 -->
00:24:40
the ruling of this,
00:24:41 -->
00:24:43
a new case of the branch
00:24:44 -->
00:24:46
in comparison to the origin.
00:24:48 -->
00:24:51
So I want you to memorize the definition
00:24:51 -->
00:24:51
of.
00:25:13 -->
00:25:14
Which means
00:25:15 -->
00:25:17
applying the stated
00:25:17 -->
00:25:18
legal
00:25:18 -->
00:25:19
ruling
00:25:20 -->
00:25:22
of the original case
00:25:22 -->
00:25:23
to the new case
00:25:25 -->
00:25:26
because
00:25:26 -->
00:25:27
I want
00:25:28 -->
00:25:28
to
00:25:28 -->
00:25:29
find the ruling
00:25:30 -->
00:25:31
for the new case.
00:25:33 -->
00:25:35
So I am comparing it to the
00:25:36 -->
00:25:37
original
00:25:38 -->
00:25:39
case. That's the hammer.
00:25:39 -->
00:25:40
That is my
00:25:40 -->
00:25:43
original case. That is my. That is my
00:25:43 -->
00:25:44
origin.
00:25:45 -->
00:25:48
And now I have other things. See, I
00:25:48 -->
00:25:49
want to know the ruling.
00:25:50 -->
00:25:52
I have marijuana. I have the opium. I
00:25:52 -->
00:25:53
have other drugs.
00:25:56 -->
00:25:57
K.
00:25:58 -->
00:26:01
So here, I want to make comparison between
00:26:01 -->
00:26:02
the two.
00:26:02 -->
00:26:04
Is there anything in common?
00:26:04 -->
00:26:06
Is there a common characteristics?
00:26:07 -->
00:26:08
And that is the the
00:26:10 -->
00:26:12
Because in order to,
00:26:15 -->
00:26:16
apply the qiyas,
00:26:17 -->
00:26:19
first of all, you need to know the
00:26:19 -->
00:26:19
the
00:26:21 -->
00:26:21
the
00:26:22 -->
00:26:23
the reason, the cause.
00:26:24 -->
00:26:24
Prohibited
00:26:27 -->
00:26:28
the the hamal,
00:26:29 -->
00:26:30
because it intoxicates.
00:26:31 -->
00:26:33
So the is known.
00:26:36 -->
00:26:39
Why Allah prohibited eating lions,
00:26:40 -->
00:26:41
tigers,
00:26:41 -->
00:26:42
leopards?
00:26:48 -->
00:26:48
Birds
00:26:49 -->
00:26:50
birds of prey,
00:26:51 -->
00:26:52
vultures,
00:26:52 -->
00:26:52
balcons,
00:26:53 -->
00:26:53
eagles,
00:27:01 -->
00:27:04
So I have to know the reason why
00:27:04 -->
00:27:05
they are Allah prohibited
00:27:06 -->
00:27:07
the Muslims from,
00:27:09 -->
00:27:10
from eating such animals.
00:27:12 -->
00:27:14
So the sunnah explained to us
00:27:14 -->
00:27:15
because they
00:27:16 -->
00:27:18
live on meat, and they are flesh eaters.
00:27:21 -->
00:27:23
These wild animals, they eat flesh,
00:27:24 -->
00:27:24
meat.
00:27:27 -->
00:27:28
So all
00:27:28 -->
00:27:29
wild beasts
00:27:32 -->
00:27:33
that have thanks,
00:27:41 -->
00:27:44
which they use to tear the prey.
00:27:51 -->
00:27:53
Every bird that has claws
00:27:54 -->
00:27:54
that he
00:27:55 -->
00:27:56
he uses
00:27:56 -->
00:27:58
the bird uses such claws
00:27:59 -->
00:28:00
to catch
00:28:00 -->
00:28:01
its prey.
00:28:02 -->
00:28:06
So now any animal that has dams and
00:28:06 -->
00:28:06
eats
00:28:07 -->
00:28:07
meat
00:28:08 -->
00:28:10
is haram for us to eat.
00:28:14 -->
00:28:14
Now
00:28:15 -->
00:28:17
you find an animal,
00:28:17 -->
00:28:19
and you want to know the ruling,
00:28:20 -->
00:28:21
so you know the ruling.
00:28:22 -->
00:28:24
Any animal that
00:28:24 -->
00:28:25
lives on meat,
00:28:26 -->
00:28:27
has fangs,
00:28:29 -->
00:28:33
from among the wild beasts, then it is
00:28:33 -->
00:28:35
haram to eat.
00:28:36 -->
00:28:37
Any bird has claws
00:28:38 -->
00:28:39
and
00:28:42 -->
00:28:42
to catch
00:28:43 -->
00:28:44
its prey, like
00:28:45 -->
00:28:46
falcons, vouchers,
00:28:48 -->
00:28:48
hours,
00:28:48 -->
00:28:50
the name it
00:28:50 -->
00:28:51
of the.
00:28:54 -->
00:28:54
K?
00:28:55 -->
00:28:57
So you need to know the illah
00:28:58 -->
00:28:58
the illah,
00:28:59 -->
00:29:00
the cause.
00:29:05 -->
00:29:06
And the,
00:29:08 -->
00:29:08
sometimes,
00:29:09 -->
00:29:10
it is
00:29:11 -->
00:29:12
clearly
00:29:12 -->
00:29:12
mentioned
00:29:13 -->
00:29:14
like the hammer,
00:29:14 -->
00:29:15
and sometimes
00:29:15 -->
00:29:16
the scholar
00:29:17 -->
00:29:18
has to
00:29:18 -->
00:29:19
dig deep,
00:29:21 -->
00:29:22
search to find
00:29:24 -->
00:29:26
the illah, the real cause
00:29:27 -->
00:29:28
and the real reason.
00:29:28 -->
00:29:30
So he will put a list of
00:29:32 -->
00:29:32
possibilities.
00:29:33 -->
00:29:35
Maybe it is haram due to this.
00:29:35 -->
00:29:37
Then he will go and check
00:29:38 -->
00:29:40
and start ruling out ruling out
00:29:41 -->
00:29:44
until he arise at the real
00:29:44 -->
00:29:47
reason and cause. There you go.
00:29:49 -->
00:29:50
So the deviant said,
00:29:51 -->
00:29:52
they used the qiyas
00:29:53 -->
00:29:54
for Allah,
00:29:57 -->
00:29:58
for the attributes of Allah.
00:30:00 -->
00:30:01
And because of that, they started
00:30:01 -->
00:30:03
negating and denying
00:30:04 -->
00:30:05
the attributes of Allah
00:30:07 -->
00:30:09
when it is wrong to apply the because
00:30:11 -->
00:30:11
Allah is
00:30:12 -->
00:30:13
right
00:30:14 -->
00:30:15
and seen to you.
00:30:16 -->
00:30:17
So how can you compare?
00:30:19 -->
00:30:21
Because in the you make comparison.
00:30:21 -->
00:30:25
How come now you make comparison between Allah
00:30:25 -->
00:30:26
who's unseen to you
00:30:27 -->
00:30:28
with something seen.
00:30:30 -->
00:30:31
So the qiyas is totally,
00:30:32 -->
00:30:34
wrong from the beginning,
00:30:35 -->
00:30:38
and that's where many deviant texts,
00:30:38 -->
00:30:40
they went wrong.
00:30:43 -->
00:30:45
So the Qiasma, dear brothers and sisters, it
00:30:45 -->
00:30:47
is one of the,
00:30:49 -->
00:30:50
proofs of,
00:30:51 -->
00:30:52
adillah
00:30:52 -->
00:30:53
or evidence,
00:30:55 -->
00:30:56
okay, of the Sharia,
00:30:57 -->
00:30:59
one of the sources of the hikam,
00:31:01 -->
00:31:02
the ulama and the jurist
00:31:04 -->
00:31:05
resort to in the absence
00:31:06 -->
00:31:06
of an
00:31:08 -->
00:31:08
explicit,
00:31:10 -->
00:31:11
textual
00:31:11 -->
00:31:12
proof in the Qatari.
00:31:15 -->
00:31:15
And
00:31:16 -->
00:31:17
the proofs,
00:31:17 -->
00:31:18
I want you
00:31:18 -->
00:31:19
to,
00:31:20 -->
00:31:21
to focus here.
00:31:24 -->
00:31:26
The proofs that the
00:31:35 -->
00:31:37
is permissible in the sharia,
00:31:38 -->
00:31:39
and it is one of the
00:31:40 -->
00:31:41
sources of the sharia,
00:31:42 -->
00:31:45
Kitab, and Sunnah, and Qiyas, and Ijima, the
00:31:45 -->
00:31:45
consensus
00:31:47 -->
00:31:48
Ijima,
00:31:48 -->
00:31:50
consensus of the Muslim scholars,
00:31:52 -->
00:31:53
where they agree
00:31:55 -->
00:31:56
upon a particular,
00:31:57 -->
00:32:00
issue that it is haram, it is, it
00:32:00 -->
00:32:01
is etcetera,
00:32:03 -->
00:32:05
Because this will never agree
00:32:06 -->
00:32:06
upon
00:32:07 -->
00:32:07
misguidance
00:32:08 -->
00:32:10
as mentioned in the narration.
00:32:14 -->
00:32:14
So
00:32:16 -->
00:32:16
the
00:32:18 -->
00:32:21
majority of the scholars, they accept the
00:32:21 -->
00:32:22
apart
00:32:22 -->
00:32:23
from the Bahiriyah.
00:32:24 -->
00:32:25
Bahiriyah,
00:32:26 -->
00:32:27
the mad hub
00:32:28 -->
00:32:29
of
00:32:29 -->
00:32:30
and the of
00:32:32 -->
00:32:33
they do not accept
00:32:35 -->
00:32:39
the. K? They use only they they said
00:32:39 -->
00:32:41
everything is there in the and so not
00:32:42 -->
00:32:43
no need to resort to the.
00:32:44 -->
00:32:46
But, this opinion is so weak
00:32:47 -->
00:32:48
because Allah as
00:32:50 -->
00:32:51
this what I want you now to focus
00:32:51 -->
00:32:52
and
00:32:52 -->
00:32:53
concentrate.
00:32:55 -->
00:32:57
He told us about the
00:32:59 -->
00:33:00
in Surat Ashura
00:33:01 -->
00:33:01
Surat
00:33:02 -->
00:33:03
Ashura, ayah 17.
00:33:05 -->
00:33:06
Allah says,
00:33:22 -->
00:33:23
It is Allah
00:33:24 -->
00:33:25
who has revealed
00:33:26 -->
00:33:28
the book with the truth
00:33:28 -->
00:33:29
and the balance
00:33:30 -->
00:33:31
of justice.
00:33:33 -->
00:33:36
You never know. Perhaps the hour is near.
00:33:38 -->
00:33:40
So Allah says here that he sent down
00:33:40 -->
00:33:41
the mizan,
00:33:42 -->
00:33:42
and
00:33:47 -->
00:33:48
2 things.
00:33:50 -->
00:33:51
And the
00:33:52 -->
00:33:53
And what does the
00:33:54 -->
00:33:56
do? The balance what does the balance do?
00:33:57 -->
00:33:58
The balance
00:33:59 -->
00:34:00
has 2 pounds.
00:34:02 -->
00:34:05
In 1, you place an the known weight
00:34:07 -->
00:34:09
the known weight on one side
00:34:10 -->
00:34:12
and the unknown weight on the other side.
00:34:13 -->
00:34:16
So you have known and unknown,
00:34:17 -->
00:34:19
and then you make the comparison between the
00:34:19 -->
00:34:21
known and the unknown, and that is the
00:34:21 -->
00:34:22
end.
00:34:22 -->
00:34:23
No doubt.
00:34:26 -->
00:34:27
That's the end.
00:34:27 -->
00:34:29
I have original case,
00:34:29 -->
00:34:32
like the hammer, and they have unknown case,
00:34:34 -->
00:34:34
opium.
00:34:36 -->
00:34:38
And I want to know the hokum, the
00:34:38 -->
00:34:38
ruling.
00:34:39 -->
00:34:42
I want to make comparison between the 2,
00:34:45 -->
00:34:47
and I found out they have something in
00:34:47 -->
00:34:48
common, and that is the
00:34:49 -->
00:34:49
intoxication.
00:34:52 -->
00:34:54
So that what the mizan does.
00:34:56 -->
00:34:57
You have something unknown,
00:34:58 -->
00:34:59
and you have something known.
00:35:01 -->
00:35:03
You have the known weight, and you don't
00:35:03 -->
00:35:06
have you don't know this much. You go
00:35:06 -->
00:35:07
to the grocer,
00:35:08 -->
00:35:10
to the grocery shop, say, give me
00:35:12 -->
00:35:12
1 kilogram
00:35:13 -->
00:35:13
tomatoes.
00:35:15 -->
00:35:16
So he'll put one
00:35:17 -->
00:35:18
piece of metal
00:35:18 -->
00:35:20
written in it, 1 k g.
00:35:23 -->
00:35:25
And then he started putting the tomato
00:35:26 -->
00:35:29
until the needle is in the middle,
00:35:30 -->
00:35:32
and the two bands are at the same
00:35:32 -->
00:35:33
level.
00:35:35 -->
00:35:36
It will tell you,
00:35:37 -->
00:35:38
this is your
00:35:39 -->
00:35:40
tomatoes.
00:35:40 -->
00:35:41
This is 1 kilogram.
00:35:42 -->
00:35:43
And by the way,
00:35:43 -->
00:35:45
these weights, you know that
00:35:49 -->
00:35:50
in France,
00:35:51 -->
00:35:52
there is
00:35:52 -->
00:35:53
an
00:35:55 -->
00:35:56
international
00:35:56 -->
00:35:57
standard there.
00:35:58 -->
00:36:01
So for the kilogram, there is this bulk
00:36:01 -->
00:36:02
of
00:36:03 -->
00:36:03
metal
00:36:03 -->
00:36:05
that is 1 kilogram.
00:36:06 -->
00:36:07
This length of,
00:36:09 -->
00:36:10
piece
00:36:10 -->
00:36:11
is 1 meter,
00:36:14 -->
00:36:14
the standards.
00:36:16 -->
00:36:19
So all the standards and the weights people
00:36:19 -->
00:36:20
are using
00:36:21 -->
00:36:22
with
00:36:22 -->
00:36:23
reference to
00:36:24 -->
00:36:25
the
00:36:27 -->
00:36:27
original
00:36:31 -->
00:36:32
measures,
00:36:34 -->
00:36:35
okay, which are in French.
00:36:37 -->
00:36:38
The SI.
00:36:38 -->
00:36:40
Okay? That is the standard.
00:36:41 -->
00:36:42
So the meter,
00:36:42 -->
00:36:43
the kilogram,
00:36:45 -->
00:36:45
etcetera.
00:36:48 -->
00:36:49
We have in Islam
00:36:50 -->
00:36:50
before
00:36:51 -->
00:36:52
that
00:36:53 -->
00:36:53
standardization,
00:36:55 -->
00:36:57
which is thus the regarding the measures.
00:37:00 -->
00:37:00
The,
00:37:01 -->
00:37:03
the He made it a standard.
00:37:05 -->
00:37:05
The prophetic.
00:37:07 -->
00:37:09
When you want to make zakat, they give
00:37:09 -->
00:37:10
the zakat
00:37:12 -->
00:37:13
of Ramadan, the,
00:37:15 -->
00:37:17
the zakat al Fertr or sadaqat al Fertr,
00:37:18 -->
00:37:19
it is 1.
00:37:22 -->
00:37:24
So how much is that?
00:37:26 -->
00:37:27
It's a 3 handfuls
00:37:29 -->
00:37:32
by the handful of the every person,
00:37:32 -->
00:37:33
and the prophetic,
00:37:34 -->
00:37:36
3 handfuls of the prophet.
00:37:40 -->
00:37:41
So if you go to Medina,
00:37:42 -->
00:37:43
you can buy
00:37:44 -->
00:37:47
the saw, the prophetic saw, which is a
00:37:47 -->
00:37:48
measure, standard.
00:37:49 -->
00:37:51
And then when you want to give the
00:37:51 -->
00:37:54
the sadaqa of the fiddler, you just fill
00:37:54 -->
00:37:54
it
00:37:54 -->
00:37:56
and get it out.
00:37:58 -->
00:37:59
And then the mud
00:38:00 -->
00:38:01
of the is
00:38:02 -->
00:38:02
standardized,
00:38:03 -->
00:38:05
and you can get the mood, and
00:38:06 -->
00:38:07
you know how much it is.
00:38:08 -->
00:38:08
So
00:38:10 -->
00:38:11
so here Allah
00:38:12 -->
00:38:12
is saying,
00:38:17 -->
00:38:19
So the mizan here is
00:38:20 -->
00:38:23
is the tool that by which we measure
00:38:24 -->
00:38:27
something known to something unknown.
00:38:28 -->
00:38:28
So
00:38:30 -->
00:38:31
is mentioned in the book of Allah.
00:38:39 -->
00:38:40
Also, Allah
00:38:40 -->
00:38:41
says,
00:39:04 -->
00:39:06
The meaning Allah
00:39:07 -->
00:39:08
saying, on that day,
00:39:10 -->
00:39:11
we will
00:39:11 -->
00:39:14
roll roll up the heavens like a scroll
00:39:14 -->
00:39:15
of writings.
00:39:17 -->
00:39:18
Just as we produce
00:39:19 -->
00:39:20
the first creation,
00:39:21 -->
00:39:23
so shall we reproduce
00:39:23 -->
00:39:24
it.
00:39:25 -->
00:39:26
That is a promise
00:39:27 -->
00:39:28
binding on us.
00:39:30 -->
00:39:31
We truly uphold
00:39:32 -->
00:39:32
our promises.
00:39:41 -->
00:39:42
So here, Allah
00:39:43 -->
00:39:43
is telling you
00:39:45 -->
00:39:46
telling us
00:39:56 -->
00:39:57
On that day,
00:40:01 -->
00:40:02
the heavens
00:40:02 -->
00:40:04
will be rolled up.
00:40:05 -->
00:40:06
How you scroll?
00:40:07 -->
00:40:09
K? A scroll of writings.
00:40:11 -->
00:40:14
And that's how the heavens will be rolled
00:40:14 -->
00:40:15
up.
00:40:20 -->
00:40:21
Then Allah said
00:40:22 -->
00:40:24
and this is the here, mentioning
00:40:25 -->
00:40:26
this is alluding and
00:40:27 -->
00:40:28
and referring to.
00:40:43 -->
00:40:46
Just as we produce the first creation,
00:40:47 -->
00:40:48
so shall we
00:40:48 -->
00:40:49
reproduce it.
00:40:52 -->
00:40:53
So the resurrection
00:40:55 -->
00:40:56
of bringing us back,
00:41:00 -->
00:41:02
okay, it's just very easy for Allah.
00:41:03 -->
00:41:06
Just like the first, how he created us
00:41:06 -->
00:41:08
in the first place.
00:41:09 -->
00:41:12
Yes. As we produce the first creation,
00:41:12 -->
00:41:13
we shall reproduce
00:41:14 -->
00:41:14
it.
00:41:15 -->
00:41:17
It's not difficult for us.
00:41:19 -->
00:41:20
It's not difficult.
00:41:21 -->
00:41:24
So Allah is now just telling us, reminding
00:41:25 -->
00:41:25
us
00:41:26 -->
00:41:26
the origin,
00:41:27 -->
00:41:30
you know, how I created things. So bringing
00:41:30 -->
00:41:31
them back
00:41:32 -->
00:41:33
again is not difficult.
00:41:35 -->
00:41:38
So just like that. So there is a
00:41:38 -->
00:41:38
comparison,
00:41:40 -->
00:41:41
and that's the.
00:41:44 -->
00:41:47
You know that one day, one of the
00:41:48 -->
00:41:49
Mushriks,
00:41:49 -->
00:41:51
the pagans of Quraish,
00:41:56 -->
00:41:57
maybe Ubayy ibn Khalaf,
00:42:01 -->
00:42:02
He came to the and
00:42:05 -->
00:42:05
he
00:42:07 -->
00:42:10
had he brought with him,
00:42:11 -->
00:42:12
decayed bone,
00:42:15 -->
00:42:18
very decayed born of an animal,
00:42:19 -->
00:42:21
and he crushed it in his hand.
00:42:22 -->
00:42:25
And now it is a boulder, and he
00:42:25 -->
00:42:26
said, oh, Muhammad,
00:42:27 -->
00:42:31
you claim that Allah will bring us back
00:42:31 -->
00:42:33
when we are like this,
00:42:34 -->
00:42:35
and he blew it.
00:42:36 -->
00:42:38
So the answer came from Allah, and Allah
00:42:38 -->
00:42:39
said
00:42:53 -->
00:42:53
The meaning,
00:42:54 -->
00:42:56
he said, Allah subhanahu wa ta'ala say,
00:42:57 -->
00:42:58
he coined for us.
00:43:01 -->
00:43:02
He said to us a parable
00:43:06 -->
00:43:07
by saying,
00:43:08 -->
00:43:10
who is going to bring these
00:43:12 -->
00:43:12
rotten,
00:43:12 -->
00:43:15
decayed borns back into life?
00:43:15 -->
00:43:17
And he forgot
00:43:19 -->
00:43:19
his creation.
00:43:24 -->
00:43:26
Had he paused and reflected,
00:43:28 -->
00:43:29
wait a minute.
00:43:29 -->
00:43:30
I was nothing,
00:43:32 -->
00:43:34
and he created me.
00:43:34 -->
00:43:36
Is it difficult for him to bring me
00:43:36 -->
00:43:37
back?
00:43:37 -->
00:43:38
No.
00:43:44 -->
00:43:45
Is it difficult
00:43:45 -->
00:43:46
for the manufacturer
00:43:49 -->
00:43:49
who
00:43:51 -->
00:43:53
made a particular project
00:43:57 -->
00:44:00
to make it again and again and again?
00:44:04 -->
00:44:04
No.
00:44:05 -->
00:44:07
Because he has everything. He has the material.
00:44:08 -->
00:44:09
He has the
00:44:09 -->
00:44:11
all the blue blueprints,
00:44:12 -->
00:44:13
all the major
00:44:13 -->
00:44:15
if you want, for example,
00:44:15 -->
00:44:18
a car classic car of the forties or
00:44:18 -->
00:44:20
the fifties or the sixties,
00:44:21 -->
00:44:23
you can go to the factory and tell
00:44:23 -->
00:44:26
them, I want this. So we don't produce
00:44:26 -->
00:44:27
this model anymore.
00:44:27 -->
00:44:29
Whatever you want,
00:44:29 -->
00:44:30
because we have to
00:44:31 -->
00:44:33
allocate manpower,
00:44:34 -->
00:44:36
and this it will cost you,
00:44:37 -->
00:44:38
a lot of money.
00:44:40 -->
00:44:42
If you don't mind, check if I,
00:44:43 -->
00:44:46
They will pull out all the documents and
00:44:46 -->
00:44:46
all
00:44:47 -->
00:44:48
the prototypes,
00:44:48 -->
00:44:51
and they will produce that car for you.
00:44:52 -->
00:44:54
This is what human beings can do. How
00:44:54 -->
00:44:55
about the creator?
00:44:57 -->
00:44:58
How about the creator?
00:45:00 -->
00:45:01
So Allah says,
00:45:03 -->
00:45:05
So they Allah create, compared
00:45:06 -->
00:45:07
the resurrection
00:45:08 -->
00:45:09
to the first of the creation.
00:45:13 -->
00:45:14
You want
00:45:14 -->
00:45:16
to know that
00:45:17 -->
00:45:19
the there will be a resurrection?
00:45:19 -->
00:45:20
It's not difficult.
00:45:23 -->
00:45:24
So this
00:45:27 -->
00:45:29
decomposed bodies,
00:45:30 -->
00:45:32
decayed bodies will be resurrected just as we
00:45:32 -->
00:45:33
created them
00:45:34 -->
00:45:35
in the first place.
00:45:36 -->
00:45:39
So here, Allah is also saying that
00:45:40 -->
00:45:40
there is
00:45:41 -->
00:45:44
comparison, and that is the something
00:45:47 -->
00:45:49
you don't know to something you know.
00:45:51 -->
00:45:52
Also, Allah
00:45:58 -->
00:45:59
See,
00:45:59 -->
00:46:00
the Quran is
00:46:02 -->
00:46:03
full of these
00:46:03 -->
00:46:07
verses that allude and refer to the the
00:46:07 -->
00:46:09
comparison, the PS. Our
00:46:10 -->
00:46:12
system is sort of powerful.
00:46:14 -->
00:46:15
And I really
00:46:22 -->
00:46:24
Okay. I really recommend that
00:46:24 -->
00:46:25
the
00:46:26 -->
00:46:28
beginner to read this beautiful book.
00:46:34 -->
00:46:35
Very beautiful,
00:46:35 -->
00:46:36
very simple,
00:46:37 -->
00:46:38
black and
00:46:39 -->
00:46:39
red
00:46:40 -->
00:46:40
by
00:46:41 -->
00:46:42
our
00:46:43 -->
00:46:43
sheikh,
00:46:47 -->
00:46:49
and I think you might find it,
00:46:50 -->
00:46:52
you may find it also in the net,
00:46:53 -->
00:46:53
in the BDF
00:46:54 -->
00:46:54
form.
00:46:56 -->
00:46:56
So Allah
00:46:57 -->
00:46:57
says,
00:47:29 -->
00:47:31
And it is Allah
00:47:32 -->
00:47:33
who sends the winds,
00:47:35 -->
00:47:36
which then stare up.
00:47:39 -->
00:47:40
They were foaming
00:47:42 -->
00:47:43
clouds, stare up clouds,
00:47:45 -->
00:47:47
and then we drive them to a lifeless
00:47:47 -->
00:47:48
land,
00:47:49 -->
00:47:52
giving life to the earth after it is
00:47:52 -->
00:47:53
death
00:47:53 -->
00:47:55
after its death.
00:47:56 -->
00:47:57
Similar
00:47:57 -->
00:47:59
is the resurrection.
00:48:00 -->
00:48:01
Comparison
00:48:05 -->
00:48:06
between
00:48:08 -->
00:48:09
the fall of the rain
00:48:10 -->
00:48:12
on a barren land,
00:48:13 -->
00:48:14
giving it life,
00:48:15 -->
00:48:17
bringing out the vegetation
00:48:18 -->
00:48:19
when it was dry,
00:48:20 -->
00:48:22
when it was totally lifeless,
00:48:23 -->
00:48:26
and now the earth and the land is
00:48:26 -->
00:48:26
revived
00:48:29 -->
00:48:30
and alive, and
00:48:32 -->
00:48:34
it is totally green.
00:48:38 -->
00:48:40
That was dead lifeless.
00:48:45 -->
00:48:46
So Allah is saying,
00:48:48 -->
00:48:48
you know
00:48:50 -->
00:48:50
what happens
00:48:51 -->
00:48:52
to a lifeless land
00:48:53 -->
00:48:56
when the water falls on it,
00:48:58 -->
00:49:00
giving life to the earth after
00:49:01 -->
00:49:01
its death.
00:49:03 -->
00:49:03
Similar
00:49:04 -->
00:49:05
is the resurrection.
00:49:07 -->
00:49:08
You are dead.
00:49:08 -->
00:49:09
You
00:49:09 -->
00:49:10
will be just
00:49:12 -->
00:49:13
brought back in
00:49:14 -->
00:49:15
well, you you will be brought back into
00:49:15 -->
00:49:18
life, just like I gave life to their
00:49:18 -->
00:49:19
lifeless land.
00:49:22 -->
00:49:23
Lifeless land.
00:49:27 -->
00:49:28
So this is a comparison
00:49:29 -->
00:49:32
between the barren land and the resurrection.
00:49:35 -->
00:49:35
So
00:49:36 -->
00:49:37
another
00:49:38 -->
00:49:39
form of chaos.
00:49:40 -->
00:49:42
Just in the same way,
00:49:44 -->
00:49:47
I gave life to the lifeless land. I
00:49:47 -->
00:49:49
give life to the dead bodies.
00:49:58 -->
00:49:59
And in the in the,
00:50:03 -->
00:50:04
the prophet
00:50:04 -->
00:50:05
said
00:50:05 -->
00:50:05
that
00:50:08 -->
00:50:11
before we come out from our graves,
00:50:12 -->
00:50:14
what will happen? In the graves,
00:50:16 -->
00:50:17
all
00:50:17 -->
00:50:19
the bones will be
00:50:20 -->
00:50:20
reformed,
00:50:22 -->
00:50:23
recreated,
00:50:24 -->
00:50:26
and then they will be put together.
00:50:27 -->
00:50:28
So the skeleton
00:50:31 -->
00:50:32
will be formed.
00:50:33 -->
00:50:34
Then the skeleton,
00:50:35 -->
00:50:37
the bone the frame of bones
00:50:37 -->
00:50:40
will be closed, covered with flesh.
00:50:48 -->
00:50:48
Then
00:50:50 -->
00:50:52
the sky will rain water,
00:50:54 -->
00:50:57
but it is not water, normal water. It
00:50:57 -->
00:50:59
is like the seminal fluid,
00:51:01 -->
00:51:03
like the water of men.
00:51:06 -->
00:51:09
So the the graves are acting like wounds.
00:51:11 -->
00:51:13
Then the souls will be
00:51:14 -->
00:51:15
reunited
00:51:15 -->
00:51:16
with the bodies.
00:51:17 -->
00:51:19
Then the graves will open
00:51:19 -->
00:51:21
and will come out
00:51:22 -->
00:51:23
from the graves.
00:51:25 -->
00:51:28
So here, Allah subhanahu wa ta'ala is reminding
00:51:28 -->
00:51:29
us
00:51:30 -->
00:51:32
in the same way and
00:51:32 -->
00:51:34
giving this comparison,
00:51:36 -->
00:51:36
which is.
00:51:47 -->
00:51:49
See the beauty of the Quran?
00:51:51 -->
00:51:53
And he is teaching us, and he's giving
00:51:53 -->
00:51:54
us
00:51:55 -->
00:51:56
science and
00:51:57 -->
00:51:57
hints.
00:51:59 -->
00:52:01
What is the role of the wind
00:52:03 -->
00:52:04
when the wind blows?
00:52:05 -->
00:52:07
Once I saw the documentary film,
00:52:10 -->
00:52:11
okay, on the net,
00:52:12 -->
00:52:15
they are saying they're showing you
00:52:15 -->
00:52:19
how the clouds are formed in the Sahara
00:52:19 -->
00:52:19
Desert
00:52:21 -->
00:52:23
or the sands that are particles.
00:52:24 -->
00:52:26
The wind is blowing in the Sahara Desert,
00:52:27 -->
00:52:29
and then it is taking the clouds,
00:52:29 -->
00:52:31
and they fall on the
00:52:31 -->
00:52:33
forest in the Mississippi,
00:52:37 -->
00:52:37
the Amazon.
00:52:43 -->
00:52:44
So there is
00:52:45 -->
00:52:46
role. Everything
00:52:46 -->
00:52:48
Allah created has a function,
00:52:51 -->
00:52:51
and
00:52:53 -->
00:52:53
it
00:52:54 -->
00:52:55
plays its role.
00:52:58 -->
00:52:59
Allah
00:52:59 -->
00:53:01
created everything in order
00:53:02 -->
00:53:03
and balance.
00:53:09 -->
00:53:10
For example, earthquakes,
00:53:11 -->
00:53:11
volcanoes,
00:53:12 -->
00:53:13
why do they happen?
00:53:16 -->
00:53:17
They happen because
00:53:18 -->
00:53:19
they're
00:53:19 -->
00:53:20
it should happen
00:53:24 -->
00:53:26
because the earth, the
00:53:27 -->
00:53:29
belly of the earth, the center of the
00:53:29 -->
00:53:30
earth is
00:53:31 -->
00:53:31
boiling,
00:53:32 -->
00:53:35
and Russia is building up.
00:53:37 -->
00:53:39
So this Russia is building up.
00:53:42 -->
00:53:43
If
00:53:43 -->
00:53:46
it didn't find a way, a release
00:53:47 -->
00:53:48
to come out, vent,
00:53:49 -->
00:53:50
the earth will explode.
00:53:52 -->
00:53:55
So what is better for us, human beings?
00:53:56 -->
00:53:58
For the earth to explode and all of
00:53:58 -->
00:53:59
us die
00:54:00 -->
00:54:00
or
00:54:01 -->
00:54:03
to have a clack and
00:54:04 -->
00:54:05
things will come out
00:54:06 -->
00:54:09
and then it will cool down. Yes. Some
00:54:09 -->
00:54:10
people will die. No doubt.
00:54:13 -->
00:54:15
But the rest will survive.
00:54:20 -->
00:54:24
So everything happens in on our planet.
00:54:24 -->
00:54:26
There's wisdom behind it.
00:54:27 -->
00:54:28
Wisdom.
00:54:29 -->
00:54:30
For us as Muslims,
00:54:31 -->
00:54:32
those who
00:54:32 -->
00:54:33
die because
00:54:34 -->
00:54:34
of
00:54:34 -->
00:54:37
the eruption of a volcano or earthquake,
00:54:38 -->
00:54:39
they are matters. Shuhada.
00:54:41 -->
00:54:41
Our prophet
00:54:42 -->
00:54:43
said, they are matters.
00:54:48 -->
00:54:51
So everything happens in Allah's kingdom.
00:54:52 -->
00:54:53
There's a wisdom behind it.
00:54:54 -->
00:54:55
So Allah says,
00:54:59 -->
00:55:00
Allah sends the wind,
00:55:02 -->
00:55:05
but to see see? This is the function
00:55:05 -->
00:55:05
of the wind,
00:55:06 -->
00:55:07
to see, it excites,
00:55:08 -->
00:55:09
stir up
00:55:10 -->
00:55:11
the clouds.
00:55:15 -->
00:55:17
You don't see the clouds, how they are
00:55:17 -->
00:55:17
moving,
00:55:18 -->
00:55:21
going up and down, and the wind is
00:55:21 -->
00:55:22
staring them.
00:55:24 -->
00:55:24
And then
00:55:27 -->
00:55:29
negative charges, positive charges, and you will see
00:55:29 -->
00:55:31
the lightning, etcetera,
00:55:32 -->
00:55:33
because of this
00:55:34 -->
00:55:34
collision.
00:55:37 -->
00:55:37
The
00:55:41 -->
00:55:42
Nava said,
00:55:45 -->
00:55:45
The clouds
00:55:46 -->
00:55:46
are driven.
00:55:47 -->
00:55:50
And who? There is an angel
00:55:50 -->
00:55:51
behind it
00:55:53 -->
00:55:55
who's driving the clouds,
00:55:57 -->
00:55:59
and who is in charge of the rain?
00:56:01 -->
00:56:02
Mikael,
00:56:02 -->
00:56:02
Michael,
00:56:13 -->
00:56:14
Then we drive them,
00:56:14 -->
00:56:15
the clouds
00:56:16 -->
00:56:18
loaded with water.
00:56:20 -->
00:56:21
The
00:56:23 -->
00:56:24
lifeless land.
00:56:31 -->
00:56:33
So the rain
00:56:33 -->
00:56:34
brings the life.
00:56:39 -->
00:56:42
The water from the sky, like the seminal
00:56:42 -->
00:56:42
fluid,
00:56:43 -->
00:56:46
gives life also to the dead bodies inside
00:56:46 -->
00:56:47
the graves. The
00:56:48 -->
00:56:50
rain falls, souls
00:56:50 -->
00:56:51
are reunited,
00:56:52 -->
00:56:53
graves are open.
00:56:59 -->
00:57:01
We drive them to a lifeless land,
00:57:03 -->
00:57:06
giving life to the earth after its death.
00:57:08 -->
00:57:11
Then Allah said after he mentioned all this,
00:57:16 -->
00:57:18
This is now something. You know it.
00:57:21 -->
00:57:22
You see it.
00:57:25 -->
00:57:27
This is actually when you don't see it.
00:57:28 -->
00:57:29
So he's telling you,
00:57:29 -->
00:57:30
similar
00:57:31 -->
00:57:32
is the resurrection.
00:57:36 -->
00:57:37
Similar is the resurrection.
00:57:38 -->
00:57:39
So there is a comparison,
00:57:40 -->
00:57:41
and that is PS.
00:57:54 -->
00:57:55
And in the sunnah.
00:58:47 -->
00:58:48
The meaning,
00:58:52 -->
00:58:54
reported that women came to the
00:58:55 -->
00:58:55
said,
00:58:57 -->
00:58:57
oh,
00:58:58 -->
00:59:00
my mother has died,
00:59:01 -->
00:59:02
and there's due
00:59:02 -->
00:59:04
from her a fast
00:59:05 -->
00:59:05
of
00:59:06 -->
00:59:06
vow.
00:59:07 -->
00:59:09
Should I fast
00:59:09 -->
00:59:10
on her behalf?
00:59:12 -->
00:59:14
Thereupon, the prophet
00:59:14 -->
00:59:15
said,
00:59:16 -->
00:59:18
you see that if your mother had died
00:59:18 -->
00:59:19
in debt,
00:59:21 -->
00:59:23
we did not have been paid
00:59:24 -->
00:59:25
on her behalf.
00:59:31 -->
00:59:34
If your mother had died in debt,
00:59:35 -->
00:59:39
we did not have been paid on her
00:59:39 -->
00:59:39
behalf.
00:59:40 -->
00:59:41
He said, yes.
00:59:42 -->
00:59:42
He
00:59:43 -->
00:59:43
then
00:59:44 -->
00:59:45
said,
00:59:45 -->
00:59:48
observe fast on behalf of your mother.
00:59:50 -->
00:59:51
Here, the,
00:59:53 -->
00:59:55
he made the comparison
00:59:56 -->
00:59:57
between
00:59:58 -->
00:59:59
the debt for human beings
01:00:01 -->
01:00:02
and debt one owes
01:00:03 -->
01:00:04
towards his creator.
01:00:06 -->
01:00:07
Debt and debt.
01:00:09 -->
01:00:10
Yes. So he told her.
01:00:15 -->
01:00:17
What do you think? Because she is asking.
01:00:18 -->
01:00:19
My mother passed away,
01:00:20 -->
01:00:21
and she made, and
01:00:27 -->
01:00:28
she didn't fulfill
01:00:29 -->
01:00:30
the vow, the.
01:00:31 -->
01:00:33
Can I make it?
01:00:34 -->
01:00:35
Fasting.
01:00:36 -->
01:00:37
And the said,
01:00:41 -->
01:00:43
someone passed away,
01:00:44 -->
01:00:45
and he or she
01:00:45 -->
01:00:46
has days
01:00:47 -->
01:00:49
of fast, he didn't or she didn't,
01:00:50 -->
01:00:53
make them, then the inheritors
01:00:54 -->
01:00:55
should,
01:00:56 -->
01:00:58
fast on his behalf.
01:01:00 -->
01:01:02
And especially if it is Nazar,
01:01:03 -->
01:01:05
if it is Ramadan, they have
01:01:05 -->
01:01:07
other options. They can
01:01:07 -->
01:01:08
give exfoliation,
01:01:09 -->
01:01:11
feeding the peo people,
01:01:12 -->
01:01:14
the poor, or they can't fast.
01:01:14 -->
01:01:15
For example,
01:01:17 -->
01:01:20
someone, his father or his mother, passed away,
01:01:21 -->
01:01:21
and,
01:01:23 -->
01:01:24
there are 10 days of
01:01:27 -->
01:01:27
fasting
01:01:28 -->
01:01:31
or fast. They she he she or he
01:01:31 -->
01:01:31
didn't pass,
01:01:32 -->
01:01:33
and he or she
01:01:35 -->
01:01:38
had 5 children. So everyone can pass 2
01:01:38 -->
01:01:40
days. You know? That's it.
01:01:41 -->
01:01:42
But if it is another,
01:01:42 -->
01:01:43
you have to fast.
01:01:45 -->
01:01:48
So here she is asking. So the prophet,
01:01:49 -->
01:01:50
he wants
01:01:51 -->
01:01:53
to make it clear to her, so that's
01:01:53 -->
01:01:55
why he gave her this picture,
01:01:57 -->
01:01:57
this scenario.
01:01:59 -->
01:02:00
If your
01:02:00 -->
01:02:01
mother
01:02:03 -->
01:02:04
owes people money
01:02:05 -->
01:02:06
and she died,
01:02:07 -->
01:02:08
are you going to clear her debt or
01:02:08 -->
01:02:10
not? She said yes.
01:02:11 -->
01:02:13
Okay. So now your mother has debt
01:02:14 -->
01:02:15
for her lord.
01:02:16 -->
01:02:17
Days.
01:02:18 -->
01:02:19
Debt and debt.
01:02:19 -->
01:02:22
So he's making the comparison, and that is.
01:02:24 -->
01:02:25
Then he said,
01:02:27 -->
01:02:28
Allah's debt,
01:02:30 -->
01:02:31
has more
01:02:34 -->
01:02:35
precedence
01:02:35 -->
01:02:36
than
01:02:36 -->
01:02:38
the death of human beings. So you need
01:02:38 -->
01:02:40
to clear your mother's debts.
01:02:48 -->
01:02:49
You said, yes. You said, then
01:02:50 -->
01:02:51
clear the debt of your mother,
01:02:52 -->
01:02:54
the days that you didn't fast.
01:02:56 -->
01:02:57
Another hadith,
01:02:58 -->
01:02:59
of course, the hadith
01:03:01 -->
01:03:03
about this woman is,
01:03:03 -->
01:03:05
agreed upon him, a Muslim.
01:03:06 -->
01:03:07
Another hadith,
01:03:19 -->
01:03:21
This is beautiful hadith. Listen to
01:03:27 -->
01:03:28
it.
01:03:59 -->
01:04:00
A man said,
01:04:01 -->
01:04:03
oh Allah's messenger,
01:04:04 -->
01:04:08
my wife has given birth to a black
01:04:08 -->
01:04:09
son.
01:04:17 -->
01:04:19
He asked the,
01:04:21 -->
01:04:22
have you any camels?
01:04:23 -->
01:04:25
He replied, yes.
01:04:26 -->
01:04:27
He asked,
01:04:27 -->
01:04:29
what is their color?
01:04:29 -->
01:04:30
He replied,
01:04:30 -->
01:04:32
they are red.
01:04:32 -->
01:04:33
He asked,
01:04:34 -->
01:04:35
is there any
01:04:36 -->
01:04:37
is there a dusky
01:04:38 -->
01:04:39
dusky, like the dust
01:04:40 -->
01:04:41
dusky,
01:04:41 -->
01:04:43
dark, one among them?
01:04:43 -->
01:04:45
He replied, yes.
01:04:45 -->
01:04:46
He asked,
01:04:47 -->
01:04:49
how has that come about?
01:04:50 -->
01:04:51
He replied,
01:04:52 -->
01:04:53
it is perhaps
01:04:55 -->
01:04:56
a strain
01:04:56 -->
01:04:58
to which it has reverted.
01:04:58 -->
01:04:59
That means
01:04:59 -->
01:05:00
heredity.
01:05:02 -->
01:05:04
He said, it is perhaps a strain
01:05:05 -->
01:05:08
to which this son of yours has reverted,
01:05:09 -->
01:05:10
agreed upon.
01:05:10 -->
01:05:12
Beautiful hadith. Very beautiful.
01:05:14 -->
01:05:17
The man, in another narration, he said, oh,
01:05:17 -->
01:05:17
do
01:05:18 -->
01:05:19
you see my complexion,
01:05:19 -->
01:05:22
my skin white? He said, yes. My wife
01:05:22 -->
01:05:25
like that, but my son is black.
01:05:26 -->
01:05:27
So here,
01:05:28 -->
01:05:31
the man was doubting his wife,
01:05:32 -->
01:05:33
her majesty.
01:05:35 -->
01:05:39
He's insinuating that she cheated on him. How
01:05:40 -->
01:05:43
how come that they have a black son?
01:05:46 -->
01:05:48
And people really they
01:05:49 -->
01:05:51
jump the gun and they
01:05:51 -->
01:05:52
start,
01:05:55 -->
01:05:56
backbiting,
01:05:56 -->
01:05:58
surrendering, spreading rumors.
01:06:04 -->
01:06:06
So see how the prophet
01:06:07 -->
01:06:08
addressed this issue,
01:06:11 -->
01:06:11
and he gave
01:06:12 -->
01:06:13
a soothing
01:06:13 -->
01:06:14
answer
01:06:14 -->
01:06:15
to the man.
01:06:17 -->
01:06:18
So he asked him.
01:06:19 -->
01:06:20
Halakam and Abel
01:06:20 -->
01:06:23
is a bad one, so he asked him
01:06:23 -->
01:06:24
something he knows.
01:06:26 -->
01:06:27
He said, of course.
01:06:28 -->
01:06:29
He said, what are their colors?
01:06:30 -->
01:06:31
They are red.
01:06:32 -->
01:06:35
So both so now the colors are red,
01:06:35 -->
01:06:36
males and
01:06:36 -->
01:06:37
females.
01:06:38 -->
01:06:39
So male is red.
01:06:40 -->
01:06:41
Male is red.
01:06:41 -->
01:06:44
The colors and the she colors are red.
01:06:44 -->
01:06:44
So,
01:06:45 -->
01:06:47
naturally, you expect
01:06:47 -->
01:06:48
the offspring
01:06:50 -->
01:06:50
red.
01:06:54 -->
01:06:57
So he said, has he come in, is
01:06:57 -->
01:06:58
there a gray one
01:06:59 -->
01:07:00
among them?
01:07:01 -->
01:07:03
The mother is red, the father is red,
01:07:03 -->
01:07:04
and the offspring,
01:07:05 -->
01:07:06
the new camel is
01:07:09 -->
01:07:09
dusky,
01:07:09 -->
01:07:10
dark.
01:07:13 -->
01:07:14
He said, yes.
01:07:15 -->
01:07:16
He said
01:07:17 -->
01:07:17
to Anadarki,
01:07:18 -->
01:07:18
how come
01:07:19 -->
01:07:21
mother is red, father is red,
01:07:22 -->
01:07:23
the
01:07:24 -->
01:07:25
offspring
01:07:25 -->
01:07:27
is dusky or dark.
01:07:32 -->
01:07:32
So
01:07:33 -->
01:07:34
the bad one
01:07:35 -->
01:07:36
started to think.
01:07:38 -->
01:07:39
Oh,
01:07:39 -->
01:07:40
he said,
01:07:41 -->
01:07:41
perhaps.
01:07:45 -->
01:07:46
I can't understand.
01:07:47 -->
01:07:47
Perhaps
01:07:49 -->
01:07:49
in
01:07:50 -->
01:07:51
the ancestors,
01:07:55 -->
01:07:55
the father
01:07:57 -->
01:07:57
of either
01:07:58 -->
01:08:00
the the camel or the shikamal.
01:08:01 -->
01:08:01
Okay?
01:08:04 -->
01:08:06
1 shikamal or 1,
01:08:08 -->
01:08:09
camel was black.
01:08:12 -->
01:08:13
And you know in biology,
01:08:14 -->
01:08:16
the law of Mandel,
01:08:17 -->
01:08:18
k,
01:08:18 -->
01:08:20
the law of Mandel,
01:08:21 -->
01:08:23
where he mentioned the
01:08:23 -->
01:08:24
the
01:08:24 -->
01:08:25
trace or the
01:08:26 -->
01:08:26
characteristics,
01:08:28 -->
01:08:28
the qualities,
01:08:29 -->
01:08:30
as dominant
01:08:31 -->
01:08:32
and recessive.
01:08:34 -->
01:08:35
So some qualities
01:08:38 -->
01:08:39
and strains or traits
01:08:41 -->
01:08:41
are recessive,
01:08:44 -->
01:08:45
but they will
01:08:45 -->
01:08:46
pop up
01:08:47 -->
01:08:48
at one time.
01:08:53 -->
01:08:54
They're not dominant,
01:08:56 -->
01:08:56
but
01:08:57 -->
01:08:58
they can appear.
01:09:02 -->
01:09:04
So here, the pastor
01:09:04 -->
01:09:05
asked him.
01:09:07 -->
01:09:08
So he said, that alone is that, however,
01:09:10 -->
01:09:13
it's perhaps a strain to which it has
01:09:13 -->
01:09:13
reverted.
01:09:14 -->
01:09:14
This is their
01:09:15 -->
01:09:15
heredity
01:09:18 -->
01:09:19
in the
01:09:20 -->
01:09:23
family. There's some one camel was
01:09:23 -->
01:09:24
dusky,
01:09:24 -->
01:09:25
dark,
01:09:28 -->
01:09:29
said the prophet
01:09:29 -->
01:09:31
said. It's perhaps
01:09:31 -->
01:09:34
a strain to which this son of yours
01:09:34 -->
01:09:36
has reverted. 1 of your ancestors,
01:09:37 -->
01:09:38
your forefathers,
01:09:39 -->
01:09:40
had darker skin.
01:09:41 -->
01:09:42
Go and check.
01:09:43 -->
01:09:45
So the man now cooled
01:09:45 -->
01:09:48
down. So at this hadith, the prophet
01:09:48 -->
01:09:49
used the,
01:09:51 -->
01:09:51
make a comparison
01:09:53 -->
01:09:54
between this
01:09:54 -->
01:09:56
child, the case of this,
01:09:57 -->
01:09:59
recessive quality that popped up,
01:10:00 -->
01:10:02
and what happens in the candles.
01:10:03 -->
01:10:04
That is yes.
01:10:07 -->
01:10:08
That is yes. And,
01:10:09 -->
01:10:11
of course, the the man was
01:10:12 -->
01:10:13
happy now,
01:10:13 -->
01:10:13
and
01:10:14 -->
01:10:17
all the doubts vanished. They are not there.
01:10:17 -->
01:10:20
And I conclude with the true story also
01:10:20 -->
01:10:21
happened.
01:10:22 -->
01:10:23
They said
01:10:24 -->
01:10:25
a man married a woman,
01:10:27 -->
01:10:30
and he had fair skin, his wife like
01:10:30 -->
01:10:31
that.
01:10:33 -->
01:10:35
And they don't know the family of the
01:10:35 -->
01:10:37
girl. They don't know about his,
01:10:39 -->
01:10:40
his family and grandfathers,
01:10:42 -->
01:10:43
etcetera,
01:10:44 -->
01:10:45
about his lineage.
01:10:48 -->
01:10:48
And
01:10:49 -->
01:10:52
the girl became Plagunant, and he was
01:10:53 -->
01:10:54
away for a while.
01:10:56 -->
01:10:59
And she gave birth to a boy and
01:10:59 -->
01:11:00
with dark skin.
01:11:03 -->
01:11:05
Now the family, they don't know what to
01:11:05 -->
01:11:05
say.
01:11:07 -->
01:11:09
And, you know, people, they talk.
01:11:11 -->
01:11:12
And here arrives
01:11:16 -->
01:11:19
from the other place where he was traveling,
01:11:19 -->
01:11:20
so he arrived.
01:11:22 -->
01:11:24
And they told him that you Allah blessed
01:11:24 -->
01:11:26
you with the baby boy,
01:11:29 -->
01:11:31
And he started asking.
01:11:32 -->
01:11:34
I want to see my child. And they
01:11:34 -->
01:11:35
said, okay. Wait. Wait.
01:11:35 -->
01:11:39
They are perplexed, confused, the parents. They don't
01:11:39 -->
01:11:40
know what to do.
01:11:42 -->
01:11:43
The child is black.
01:11:44 -->
01:11:45
See? Black skin?
01:11:49 -->
01:11:50
So they said,
01:11:51 -->
01:11:53
let him see the baby. We know he's
01:11:53 -->
01:11:56
going to divorce our daughter. So so what?
01:11:58 -->
01:11:59
To this surprise
01:12:00 -->
01:12:01
to this surprise,
01:12:03 -->
01:12:04
when he saw the baby,
01:12:05 -->
01:12:05
he
01:12:06 -->
01:12:07
laughed and cried,
01:12:08 -->
01:12:10
started kissing the baby,
01:12:14 -->
01:12:17
and saying, you are like my grandma,
01:12:18 -->
01:12:20
my grand grand grandmother,
01:12:22 -->
01:12:22
my grandmother,
01:12:26 -->
01:12:27
because his grandmother
01:12:27 -->
01:12:28
had dark skin.
01:12:33 -->
01:12:36
So we learn from this hadith many things.
01:12:37 -->
01:12:39
Yes. Qiyash is valid, and the prophet
01:12:40 -->
01:12:41
used it here,
01:12:42 -->
01:12:42
but also
01:12:45 -->
01:12:46
see how the prophet
01:12:48 -->
01:12:48
address this
01:12:49 -->
01:12:49
sensitive
01:12:50 -->
01:12:50
issue.
01:12:52 -->
01:12:53
So we should
01:12:54 -->
01:12:55
not accuse people,
01:12:57 -->
01:12:58
suspect them
01:12:58 -->
01:12:59
of something
01:13:00 -->
01:13:01
like this happens.
01:13:02 -->
01:13:03
May Allah
01:13:07 -->
01:13:08
increase our knowledge in the day.
01:13:14 -->
01:13:17
Keep us remain steadfast on this beautiful day.
01:13:18 -->
01:13:19
May
01:13:20 -->
01:13:22
Allah forgive us all faults and mistakes and
01:13:22 -->
01:13:23
ignorance.
01:13:25 -->
01:13:25
And may Allah
01:13:27 -->
01:13:30
unite our hearts on behalf. May Allah unite
01:13:30 -->
01:13:30
our
01:13:32 -->
01:13:34
And may Allah reward all of you, my
01:13:34 -->
01:13:36
dear brothers and sisters,
01:13:37 -->
01:13:39
immensely for your patience and attendance.
01:14:12 -->
01:14:13
To shake some,
01:14:13 -->
01:14:16
It's time for question and answer session. Apologies
01:14:16 -->
01:14:17
from the host.
01:14:18 -->
01:14:19
He wasn't able to come back.
01:14:20 -->
01:14:23
With your permission, can we take some questions?
01:14:30 -->
01:14:33
Can share please share hadith
01:14:34 -->
01:14:36
that suggests that dancing is haram
01:14:37 -->
01:14:39
even amongst females
01:14:39 -->
01:14:41
where there is no music?
01:14:44 -->
01:14:46
The dancing woman in weddings,
01:14:48 -->
01:14:50
here, we have to
01:14:50 -->
01:14:51
elaborate.
01:14:54 -->
01:14:55
Type of dance, which is
01:14:56 -->
01:14:57
is not,
01:14:59 -->
01:15:02
I mean, exciting and triggering desires.
01:15:04 -->
01:15:04
For example,
01:15:05 -->
01:15:07
the belly dancing, that's not okay.
01:15:09 -->
01:15:11
K? Because you are
01:15:11 -->
01:15:14
showing your body and you are swaying your
01:15:14 -->
01:15:15
bodies, etcetera.
01:15:17 -->
01:15:19
Other types of dance, you know what I'm
01:15:19 -->
01:15:20
talking about.
01:15:21 -->
01:15:23
Types of dance, they are erotic,
01:15:24 -->
01:15:26
so they they got desires.
01:15:27 -->
01:15:28
K?
01:15:28 -->
01:15:30
This is definitely not allowed
01:15:31 -->
01:15:34
because a Muslim, actually, has to remain modest.
01:15:35 -->
01:15:36
But there are types of dance.
01:15:37 -->
01:15:40
Women, they clap or they make some movements,
01:15:42 -->
01:15:42
okay,
01:15:44 -->
01:15:47
while they are dressed and they are
01:15:48 -->
01:15:49
the clothes are covering.
01:15:50 -->
01:15:52
Because you see what happens in with in
01:15:52 -->
01:15:52
weddings,
01:15:53 -->
01:15:55
women, they are dressed.
01:15:56 -->
01:15:58
Most of their bodies are shown. The breast
01:15:58 -->
01:16:01
is shown, a slit on the on the
01:16:01 -->
01:16:04
right, and the thigh is shown. And what
01:16:04 -->
01:16:05
is this?
01:16:06 -->
01:16:07
This is not a a
01:16:08 -->
01:16:10
Muslim. I should not be like that.
01:16:11 -->
01:16:14
Oh, only there are Muslim women. What are
01:16:14 -->
01:16:15
you talking about?
01:16:19 -->
01:16:21
You know what is the aura of the
01:16:21 -->
01:16:22
Muslim in
01:16:23 -->
01:16:25
front of another Muslim?
01:16:25 -->
01:16:26
What's the aura
01:16:28 -->
01:16:30
That a Muslim woman can show it to
01:16:30 -->
01:16:31
another
01:16:31 -->
01:16:32
Muslim woman.
01:16:33 -->
01:16:34
Is what she can show
01:16:36 -->
01:16:36
to her
01:16:38 -->
01:16:40
to her son, to her brother.
01:16:43 -->
01:16:44
Those who
01:16:44 -->
01:16:44
are forever
01:16:45 -->
01:16:46
for her.
01:16:48 -->
01:16:49
So what are the parts we can show
01:16:49 -->
01:16:50
to your?
01:16:51 -->
01:16:52
Your hair?
01:16:52 -->
01:16:54
They say that all the matters are places
01:16:55 -->
01:16:57
where ornaments can be worn.
01:16:59 -->
01:17:02
Ornaments, some women, they put something on the
01:17:02 -->
01:17:03
hair,
01:17:04 -->
01:17:05
on the neck, necklace,
01:17:06 -->
01:17:07
earrings,
01:17:08 -->
01:17:08
bangles,
01:17:10 -->
01:17:11
bracelets,
01:17:12 -->
01:17:12
anklets.
01:17:13 -->
01:17:16
These are the places where you put ornaments.
01:17:19 -->
01:17:20
That's what you show.
01:17:21 -->
01:17:22
You don't show your breast
01:17:22 -->
01:17:23
to your.
01:17:25 -->
01:17:27
You don't show your thigh to your.
01:17:33 -->
01:17:35
So this what can be shown
01:17:35 -->
01:17:37
to another Muslim
01:17:37 -->
01:17:38
woman,
01:17:41 -->
01:17:43
providing on the condition
01:17:44 -->
01:17:47
that this Muslim that you are, you removed
01:17:47 -->
01:17:48
your hijab,
01:17:50 -->
01:17:53
and part of your hands are shown
01:17:54 -->
01:17:55
on your feet.
01:17:55 -->
01:17:58
You know your trust, Hajji, is
01:17:59 -->
01:17:59
trustworthy.
01:18:01 -->
01:18:03
He will not describe you
01:18:03 -->
01:18:04
to anyone.
01:18:09 -->
01:18:11
Then there's no harm. There are no problem.
01:18:14 -->
01:18:15
But what the reality is,
01:18:17 -->
01:18:19
many Muslim women, they describe.
01:18:22 -->
01:18:23
And when they come back,
01:18:24 -->
01:18:26
they get a report to their husbands,
01:18:27 -->
01:18:28
whether
01:18:29 -->
01:18:29
intentionally
01:18:30 -->
01:18:31
or unintentionally.
01:18:32 -->
01:18:33
Oh, today,
01:18:33 -->
01:18:34
so and so
01:18:35 -->
01:18:36
was crazy.
01:18:37 -->
01:18:38
He was the star.
01:18:39 -->
01:18:40
He was
01:18:41 -->
01:18:44
the focus. He is there in the limelight.
01:18:48 -->
01:18:49
The way she
01:18:50 -->
01:18:51
danced, the way she
01:18:52 -->
01:18:54
she dressed, and her husband
01:18:54 -->
01:18:57
closing his eyes and fantasizing,
01:18:57 -->
01:18:58
and he's saying, yeah.
01:18:59 -->
01:19:00
Go ahead.
01:19:02 -->
01:19:03
This is Haram.
01:19:09 -->
01:19:10
The body of the Muslim
01:19:12 -->
01:19:13
in front of another
01:19:14 -->
01:19:15
woman, not Muslim.
01:19:18 -->
01:19:20
The aura is whole body.
01:19:22 -->
01:19:24
You cannot show your hair to a non
01:19:24 -->
01:19:25
Muslim woman
01:19:26 -->
01:19:27
or your neck.
01:19:28 -->
01:19:31
Just like another man. You treat her like
01:19:31 -->
01:19:32
another man.
01:19:33 -->
01:19:35
What is the?
01:19:35 -->
01:19:37
They ask here. What is the?
01:19:37 -->
01:19:39
What's the cause? What's the reason?
01:19:40 -->
01:19:41
They said,
01:19:42 -->
01:19:44
non Muslim woman will describe
01:19:45 -->
01:19:47
the Muslim to
01:19:47 -->
01:19:48
others.
01:19:49 -->
01:19:50
That's the reason.
01:19:50 -->
01:19:52
So now if we have a Muslim
01:19:53 -->
01:19:56
by name, and he describes,
01:19:57 -->
01:20:00
the ruling is the same. You treat this
01:20:00 -->
01:20:00
Muslina
01:20:01 -->
01:20:02
like a man
01:20:03 -->
01:20:04
like a man.
01:20:06 -->
01:20:07
You don't show anything to her.
01:20:09 -->
01:20:09
So
01:20:10 -->
01:20:11
when it comes to the
01:20:12 -->
01:20:13
dancing in weddings,
01:20:16 -->
01:20:16
the reality,
01:20:18 -->
01:20:19
the way women dance,
01:20:19 -->
01:20:22
just like the captain, as if she's in
01:20:22 -->
01:20:23
the night club.
01:20:24 -->
01:20:26
Yeah. Like in a night club.
01:20:28 -->
01:20:29
I hope this is clear to all the
01:20:29 -->
01:20:30
systems.
01:20:42 -->
01:20:42
Okay.
01:20:44 -->
01:20:47
Sheikh, would you please explain the meaning of
01:20:47 -->
01:20:48
the saying of Allah?
01:20:56 -->
01:20:59
And the messenger be a witness over you
01:20:59 -->
01:21:00
from Al Baqarah
01:21:01 -->
01:21:02
143.
01:21:06 -->
01:21:07
On the day of resurrection,
01:21:10 -->
01:21:13
the this Ummah, the Muslim nation, will be
01:21:13 -->
01:21:14
witness
01:21:14 -->
01:21:15
over the rest
01:21:16 -->
01:21:17
of mankind
01:21:18 -->
01:21:19
because
01:21:21 -->
01:21:24
the followers of other prophets, they will deny
01:21:25 -->
01:21:25
deny
01:21:26 -->
01:21:28
and say,
01:21:29 -->
01:21:31
no one came to us, or the prophet
01:21:31 -->
01:21:33
didn't teach us, this and that.
01:21:34 -->
01:21:36
They are relying their own prophets.
01:21:39 -->
01:21:40
So Allah
01:21:40 -->
01:21:43
will make this ummah to testify
01:21:45 -->
01:21:47
and bear witness that this prophet
01:21:48 -->
01:21:49
delivered the message.
01:21:49 -->
01:21:50
So
01:21:52 -->
01:21:53
this Ummah is
01:21:55 -->
01:21:58
shahood, eyewitness over the rest of the nations,
01:21:58 -->
01:22:01
and the prophet is a witness of us.
01:22:01 -->
01:22:02
And that's why
01:22:04 -->
01:22:06
on the day of resurrection, he said,
01:22:08 -->
01:22:10
on that day, don't come to me,
01:22:12 -->
01:22:14
addressing his his family, his
01:22:16 -->
01:22:19
relatives. Don't people, they come with righteous deeds,
01:22:20 -->
01:22:22
and you come with your lineage
01:22:22 -->
01:22:23
of
01:22:23 -->
01:22:24
your closeness to me.
01:22:27 -->
01:22:28
Your lineage and
01:22:30 -->
01:22:32
being from my family, that will not bring
01:22:32 -->
01:22:33
you closer to Allah.
01:22:38 -->
01:22:40
If you are delayed because of your
01:22:41 -->
01:22:43
lack of doing righteous deeds,
01:22:44 -->
01:22:46
okay, your Nasaba, your lineage will not bring
01:22:46 -->
01:22:47
bring you closer.
01:22:48 -->
01:22:51
So the prophet is a witness over us.
01:22:53 -->
01:22:55
And, you know, in the hadith that those
01:22:55 -->
01:22:56
who will be pulled away
01:22:57 -->
01:22:59
from the, his fountain
01:23:01 -->
01:23:02
because the people,
01:23:02 -->
01:23:03
they didn't
01:23:03 -->
01:23:06
abide by what he left them with, the
01:23:06 -->
01:23:06
sunnah.
01:23:07 -->
01:23:08
May Allah
01:23:08 -->
01:23:09
keep us
01:23:10 -->
01:23:10
remain
01:23:11 -->
01:23:11
treading
01:23:12 -->
01:23:15
on his path and following his footsteps.
01:23:15 -->
01:23:17
Ameen. Next question, please.
01:23:18 -->
01:23:19
Ameen,
01:23:19 -->
01:23:22
can you give me the meaning of the
01:23:22 -->
01:23:23
word Nazira?
01:23:25 -->
01:23:26
The the voice really,
01:23:27 -->
01:23:29
is not clear. The something maybe with your
01:23:29 -->
01:23:32
mic or give it away little bit.
01:23:33 -->
01:23:36
Can you give me the meaning of the
01:23:36 -->
01:23:37
word nasilla?
01:23:38 -->
01:23:40
Nasula. Okay. Yeah.
01:23:41 -->
01:23:41
Nasula
01:23:42 -->
01:23:42
is something
01:23:44 -->
01:23:44
when
01:23:45 -->
01:23:46
of course, linguistically,
01:23:46 -->
01:23:49
nasula means something happened. Nasula.
01:23:50 -->
01:23:50
K?
01:23:51 -->
01:23:51
K.
01:23:52 -->
01:23:54
Something fell down when you were. Affliction,
01:23:55 -->
01:23:55
catastrophe,
01:23:56 -->
01:23:56
calamity,
01:23:57 -->
01:23:59
That's the meaning of Nazila.
01:23:59 -->
01:24:02
So when something happens to the Muslim, like
01:24:02 -->
01:24:02
earthquakes,
01:24:03 -->
01:24:03
volcanoes,
01:24:04 -->
01:24:06
war, famine, these are called nawazil,
01:24:08 -->
01:24:08
calamities.
01:24:10 -->
01:24:13
So when the Muslims are struck with calamities
01:24:13 -->
01:24:14
in nawazil,
01:24:15 -->
01:24:18
they have to repent and turn to Allah
01:24:18 -->
01:24:18
because
01:24:18 -->
01:24:22
these earthquakes and volcanoes are these are signs,
01:24:22 -->
01:24:23
and Allah,
01:24:23 -->
01:24:26
he threatens us with such
01:24:26 -->
01:24:27
signs,
01:24:28 -->
01:24:30
telling us these are messages,
01:24:30 -->
01:24:33
warning to tell us, come back to me.
01:24:35 -->
01:24:36
K? Come back to him
01:24:39 -->
01:24:41
So we have to repent and turn to
01:24:41 -->
01:24:41
Allah,
01:24:44 -->
01:24:46
and this, of course, shows the weakness of
01:24:46 -->
01:24:48
human beings. Human beings are so weak.
01:24:50 -->
01:24:50
K.
01:24:52 -->
01:24:53
And not just
01:24:54 -->
01:24:54
few minutes
01:24:55 -->
01:24:57
or less than a minute,
01:24:57 -->
01:24:59
the whole town is gone.
01:25:00 -->
01:25:00
So
01:25:01 -->
01:25:03
so man is so weak.
01:25:05 -->
01:25:07
So that's why we need to be always
01:25:10 -->
01:25:11
turning to Allah
01:25:12 -->
01:25:14
and crying to him and asking him for
01:25:14 -->
01:25:16
forgiveness and making
01:25:16 -->
01:25:17
conut.
01:25:18 -->
01:25:20
There's something called conut Nazila
01:25:22 -->
01:25:24
in all the 5 players.
01:25:26 -->
01:25:28
You can make conut, and the prophet are
01:25:28 -->
01:25:29
telling me perform the conut
01:25:30 -->
01:25:32
when some of the Sahaba were,
01:25:33 -->
01:25:35
marched and killed
01:25:36 -->
01:25:36
by
01:25:37 -->
01:25:38
the enemies of Islam
01:25:40 -->
01:25:41
who betrayed them.
01:25:44 -->
01:25:47
So 1 month, he was performing the,
01:25:48 -->
01:25:49
and that is to
01:25:51 -->
01:25:52
if it is
01:25:53 -->
01:25:55
war or something, we,
01:25:55 -->
01:25:57
in the last raka,
01:25:57 -->
01:25:58
before we go to,
01:26:01 -->
01:26:03
we raise our hands and pray to Allah
01:26:05 -->
01:26:08
to destroy the enemies, to weaken the enemies,
01:26:08 -->
01:26:11
to protect the Muslims and the enemies of
01:26:11 -->
01:26:11
the our,
01:26:12 -->
01:26:14
prisoners Muslim prisoners in the hands of the
01:26:14 -->
01:26:15
enemy.
01:26:16 -->
01:26:18
We ask Allah to,
01:26:18 -->
01:26:19
facilitate,
01:26:20 -->
01:26:21
their release and,
01:26:22 -->
01:26:23
should be freed, etcetera.
01:26:24 -->
01:26:25
If it is,
01:26:27 -->
01:26:30
earthquakes and volcanoes, we are asking Allah to
01:26:30 -->
01:26:33
accept those who died as martyrs and to
01:26:33 -->
01:26:36
forgive them and to ask Allah to
01:26:36 -->
01:26:39
lift up his anger and to
01:26:42 -->
01:26:44
save us from his anger and his wrath.
01:26:45 -->
01:26:48
So that is known as Nazila and the
01:26:48 -->
01:26:49
of Nazila.
01:26:50 -->
01:26:52
I hope this is clear. Next question, please.
01:26:53 -->
01:26:55
That was very clear.
01:26:56 -->
01:26:59
Can we give charity money for building a
01:26:59 -->
01:27:00
misjid
01:27:00 -->
01:27:01
under the pretext,
01:27:02 -->
01:27:04
treat your sick by giving charity?
01:27:06 -->
01:27:09
Would you mind repeating? Yes. Okay. Can we
01:27:09 -->
01:27:10
give a charity,
01:27:11 -->
01:27:13
for building a misjud,
01:27:13 -->
01:27:15
under the pretext
01:27:16 -->
01:27:18
of the saying of treat your sick by
01:27:18 -->
01:27:20
giving charity?
01:27:22 -->
01:27:23
You are giving sadaqa
01:27:24 -->
01:27:26
to those who are in the masjid? You
01:27:26 -->
01:27:28
mean the poor? The people?
01:27:29 -->
01:27:31
No. Building a building a masjid.
01:27:32 -->
01:27:34
Building a Yes. Yes.
01:27:34 -->
01:27:37
Okay. So you are giving shodakah and building
01:27:37 -->
01:27:37
the masjid?
01:27:38 -->
01:27:38
Yes.
01:27:39 -->
01:27:40
Okay.
01:27:40 -->
01:27:43
Okay. And then the others asking,
01:27:43 -->
01:27:46
can they give this under the the the
01:27:46 -->
01:27:47
same from the prophet
01:27:48 -->
01:27:50
treat your sick by giving charity.
01:27:51 -->
01:27:52
Yeah. You can.
01:27:53 -->
01:27:57
Giving charity to but, in building a masjid,
01:27:57 -->
01:27:58
a sadaqa,
01:27:59 -->
01:28:01
yes. You can. And,
01:28:02 -->
01:28:03
it can fall under
01:28:03 -->
01:28:06
treat your sick people by giving.
01:28:07 -->
01:28:08
This is. There's
01:28:09 -->
01:28:12
no problem, There's no harm. Your life shut.
01:28:12 -->
01:28:13
Next.
01:28:16 -->
01:28:18
How should a single mother
01:28:19 -->
01:28:20
support her son
01:28:21 -->
01:28:22
who will be entering
01:28:23 -->
01:28:24
teenage years?
01:28:30 -->
01:28:33
How should a single mother support her son
01:28:33 -->
01:28:34
who will enter teenagehood?
01:28:36 -->
01:28:39
Maybe how should a single mother support her
01:28:39 -->
01:28:41
son? As in if the father is absent
01:28:42 -->
01:28:44
how shall she support her son mentally,
01:28:46 -->
01:28:46
physically,
01:28:48 -->
01:28:48
Islamically?
01:28:50 -->
01:28:51
I think that's the question.
01:28:53 -->
01:28:56
A mother who's single, she has a child.
01:28:57 -->
01:28:58
Is about to be a teenager.
01:28:59 -->
01:29:01
A teenager? And she's asking how she can
01:29:01 -->
01:29:03
bring this child Islamically?
01:29:03 -->
01:29:06
Yeah. Well, she's saying support her son, so
01:29:06 -->
01:29:06
I'm assuming
01:29:07 -->
01:29:07
Islamically
01:29:09 -->
01:29:10
in general.
01:29:11 -->
01:29:13
If I get the yes of the question
01:29:13 -->
01:29:15
because I told you that the
01:29:15 -->
01:29:18
the the voice to me is not that
01:29:18 -->
01:29:18
clear.
01:29:19 -->
01:29:21
Okay? Something maybe
01:29:21 -->
01:29:22
wrong with the mic
01:29:24 -->
01:29:26
or something wrong with my ears. I don't
01:29:26 -->
01:29:26
know.
01:29:28 -->
01:29:29
The,
01:29:30 -->
01:29:32
if I got the question correct
01:29:35 -->
01:29:37
single mother, she has a child who's a
01:29:37 -->
01:29:38
teenager,
01:29:39 -->
01:29:40
and she from
01:29:43 -->
01:29:44
what I understood,
01:29:45 -->
01:29:47
she's the one who's looking after this child.
01:29:48 -->
01:29:51
And now she's asking how can she
01:29:51 -->
01:29:53
fulfill her obligations
01:29:53 -->
01:29:55
and bring up this child
01:29:55 -->
01:29:57
in the right way and,
01:29:57 -->
01:29:58
so
01:29:59 -->
01:30:01
that this child will grow up,
01:30:02 -->
01:30:04
I mean, as a pious life just child.
01:30:07 -->
01:30:08
You should,
01:30:08 -->
01:30:10
you should fear Allah to the best of
01:30:10 -->
01:30:13
your ability. May Allah give you strength,
01:30:13 -->
01:30:14
and may Allah
01:30:15 -->
01:30:16
give you the ability
01:30:17 -->
01:30:18
to bring up this child.
01:30:21 -->
01:30:23
And now he is a teenager,
01:30:24 -->
01:30:25
and that is really,
01:30:26 -->
01:30:26
difficult
01:30:27 -->
01:30:29
if you didn't start from the beginning. And
01:30:29 -->
01:30:32
this is the problem with many parents.
01:30:33 -->
01:30:34
They ignore the children,
01:30:35 -->
01:30:37
and now they are grown up.
01:30:37 -->
01:30:40
And then they started asking them
01:30:40 -->
01:30:41
to
01:30:42 -->
01:30:43
to,
01:30:43 -->
01:30:44
play and to
01:30:45 -->
01:30:47
follow the Islamic teaching, and it is too
01:30:47 -->
01:30:48
late.
01:30:49 -->
01:30:51
Too late. K?
01:30:52 -->
01:30:55
Okay. I'm free. I'm not convinced, and,
01:30:56 -->
01:30:57
I received
01:30:58 -->
01:31:00
the Nasi from the system.
01:31:01 -->
01:31:03
Her son became Christian
01:31:05 -->
01:31:06
when he's crying.
01:31:07 -->
01:31:07
Christian.
01:31:13 -->
01:31:15
He left Islam and became Christian.
01:31:20 -->
01:31:21
Is it because Christianity
01:31:24 -->
01:31:26
is right, correct,
01:31:26 -->
01:31:27
Believe? No.
01:31:28 -->
01:31:30
Definitely. No.
01:31:31 -->
01:31:32
Christianity
01:31:32 -->
01:31:33
says, God died.
01:31:36 -->
01:31:37
God is 3.
01:31:42 -->
01:31:44
That what Christianity talks about.
01:31:46 -->
01:31:48
Christianity saves every child
01:31:49 -->
01:31:50
who is pure and clean.
01:31:51 -->
01:31:53
When he's born, he is full.
01:31:54 -->
01:31:57
He comes along with the sin, inherited sin,
01:31:59 -->
01:32:00
so he will go to *.
01:32:01 -->
01:32:04
So all human beings will go to *,
01:32:07 -->
01:32:08
except if
01:32:08 -->
01:32:09
you believe
01:32:09 -->
01:32:12
that Jesus Christ died for your sins.
01:32:15 -->
01:32:17
Otherwise, all human beings will go to *,
01:32:19 -->
01:32:22
because this sin that Adam committed in heavens
01:32:22 -->
01:32:23
is inherited,
01:32:24 -->
01:32:25
which means
01:32:26 -->
01:32:29
those who died even before Jesus Christ will
01:32:29 -->
01:32:30
go to *.
01:32:34 -->
01:32:35
Because he came to redeem
01:32:36 -->
01:32:36
humanity.
01:32:37 -->
01:32:39
How about those who died before
01:32:40 -->
01:32:41
* is coming
01:32:42 -->
01:32:43
before
01:32:43 -->
01:32:44
he was born.
01:32:46 -->
01:32:47
They will go to *?
01:32:48 -->
01:32:49
That is Christianity.
01:32:50 -->
01:32:51
So what is there
01:32:52 -->
01:32:55
that can attract a Muslim towards to to
01:32:55 -->
01:32:55
Christianity?
01:32:58 -->
01:32:59
But because this child
01:33:02 -->
01:33:04
was not brought up Islamically,
01:33:05 -->
01:33:06
was not educated,
01:33:09 -->
01:33:11
He was not given the immune
01:33:12 -->
01:33:14
by his mother and his father.
01:33:15 -->
01:33:18
He was not told the Aqid and the
01:33:18 -->
01:33:18
belief.
01:33:21 -->
01:33:22
So
01:33:24 -->
01:33:26
he came across Christians, maybe,
01:33:27 -->
01:33:29
or his friends, or someone worked on him,
01:33:29 -->
01:33:33
brainwashed him, and filled his head with doubts.
01:33:34 -->
01:33:35
So he left the slide.
01:33:38 -->
01:33:40
So my dear brothers and sisters,
01:33:41 -->
01:33:42
start
01:33:43 -->
01:33:45
bringing up your children from the beginning.
01:33:47 -->
01:33:47
Beginning.
01:33:49 -->
01:33:51
That's why Islam says,
01:34:03 -->
01:34:03
So
01:34:04 -->
01:34:05
command your children
01:34:06 -->
01:34:08
to pray when they reach the age of
01:34:08 -->
01:34:08
7,
01:34:11 -->
01:34:13
and discipline them,
01:34:13 -->
01:34:15
if they don't pray, when they reach the
01:34:15 -->
01:34:16
age of 10,
01:34:17 -->
01:34:19
and separate them in their beds
01:34:20 -->
01:34:21
in the same room,
01:34:22 -->
01:34:23
the boys and the girls.
01:34:24 -->
01:34:25
They're not sleeping together
01:34:26 -->
01:34:28
at the age of 10.
01:34:29 -->
01:34:31
So a child started to pay
01:34:32 -->
01:34:33
when he reaches the
01:34:34 -->
01:34:37
he or she, the age of 7.
01:34:38 -->
01:34:39
By 15,
01:34:39 -->
01:34:40
the age of 15,
01:34:41 -->
01:34:44
normally, that is the age of puberty
01:34:45 -->
01:34:45
where
01:34:46 -->
01:34:49
the boy will start having wet dreams, and
01:34:49 -->
01:34:50
the girl will get her menses
01:34:52 -->
01:34:53
7 to
01:34:54 -->
01:34:54
15,
01:34:55 -->
01:34:56
8 years.
01:34:57 -->
01:34:58
So training.
01:34:59 -->
01:35:01
So he will never leave the salah after
01:35:01 -->
01:35:01
that,
01:35:05 -->
01:35:06
But you left him.
01:35:07 -->
01:35:09
Until now, he's a man
01:35:10 -->
01:35:11
or she's a woman,
01:35:12 -->
01:35:13
they say,
01:35:13 -->
01:35:14
my son,
01:35:16 -->
01:35:17
pray.
01:35:18 -->
01:35:18
No.
01:35:22 -->
01:35:24
My daughter, put hijab
01:35:24 -->
01:35:25
on. No. I'm free.
01:35:26 -->
01:35:28
Why should I put all my
01:35:29 -->
01:35:31
friends, all the girls are
01:35:32 -->
01:35:33
without hijab.
01:35:33 -->
01:35:35
Why should I put it on?
01:35:36 -->
01:35:38
But if you brought her from,
01:35:39 -->
01:35:40
the beginning
01:35:40 -->
01:35:42
she was very young.
01:35:42 -->
01:35:44
Getting her used to the scarf
01:35:44 -->
01:35:46
comes part of her personality.
01:35:47 -->
01:35:49
Now she has no problem
01:35:49 -->
01:35:51
of wearing it and continue to wear it.
01:35:52 -->
01:35:55
So may Allah give you the sense to
01:35:55 -->
01:35:56
try your best,
01:35:57 -->
01:35:58
the dua,
01:35:59 -->
01:36:02
and be a good role model, a good
01:36:02 -->
01:36:02
mother,
01:36:04 -->
01:36:06
and get closer to your son or your,
01:36:06 -->
01:36:07
daughter,
01:36:07 -->
01:36:09
open this is another problem.
01:36:11 -->
01:36:13
Parents, they have to open their hearts for
01:36:13 -->
01:36:13
their children.
01:36:16 -->
01:36:18
We have to make them love Islam, love
01:36:18 -->
01:36:19
it.
01:36:22 -->
01:36:24
To love Allah, we need to educate them.
01:36:26 -->
01:36:28
Islam is so beautiful,
01:36:29 -->
01:36:31
but the problem that many of us, we
01:36:31 -->
01:36:32
don't know how
01:36:32 -->
01:36:35
to present Islam to our children,
01:36:36 -->
01:36:38
and we are not good role models.
01:36:38 -->
01:36:39
They don't see
01:36:40 -->
01:36:41
the implementation.
01:36:44 -->
01:36:47
They don't see that we practice what we
01:36:47 -->
01:36:48
are telling them.
01:36:50 -->
01:36:52
So first, the parents, they have to be
01:36:52 -->
01:36:54
role models for their children.
01:36:57 -->
01:36:59
They should not lie. They should they should
01:37:00 -->
01:37:03
whatever they tell them, the children are observant.
01:37:03 -->
01:37:04
They're watching.
01:37:06 -->
01:37:08
Is he or she practicing
01:37:09 -->
01:37:12
what he or she is telling me to
01:37:12 -->
01:37:12
do?
01:37:13 -->
01:37:14
May Allah
01:37:15 -->
01:37:18
grant the questioner, this and
01:37:18 -->
01:37:20
the help and the strength
01:37:20 -->
01:37:23
to bring her child Islamically, and may Allah
01:37:23 -->
01:37:27
bless you and protect you. Amen. Next question,
01:37:27 -->
01:37:27
please.
01:37:31 -->
01:37:32
These days,
01:37:33 -->
01:37:34
all sorts of religious
01:37:36 -->
01:37:36
praying
01:37:38 -->
01:37:38
gatherings
01:37:39 -->
01:37:41
are held for example weekly
01:37:41 -->
01:37:42
on a thirsty evening.
01:37:43 -->
01:37:44
'Doorud Sharif'
01:37:45 -->
01:37:46
for example.
01:37:46 -->
01:37:48
What's the Islamic rulings
01:37:49 -->
01:37:50
on these gatherings?
01:37:51 -->
01:37:52
Are they allowed?
01:37:55 -->
01:37:58
Many times, my dear brothers and sisters, I
01:37:58 -->
01:37:58
requested
01:37:59 -->
01:38:00
that the question
01:38:00 -->
01:38:03
should be straight to the point. Straight.
01:38:06 -->
01:38:06
K?
01:38:07 -->
01:38:09
What's the ruling on this matter?
01:38:10 -->
01:38:10
Now
01:38:13 -->
01:38:15
this I think the rule with that people,
01:38:15 -->
01:38:18
they get together and they make salah
01:38:18 -->
01:38:19
upon the prophet
01:38:20 -->
01:38:22
or something, the salah Ibrahimia.
01:38:26 -->
01:38:28
What's this gathering for?
01:38:32 -->
01:38:35
They've only they've only put
01:38:37 -->
01:38:40
praying, just praying gatherings for praying.
01:38:41 -->
01:38:43
Gathering of what?
01:38:43 -->
01:38:46
Prayers prayers for religious prayer gatherings is what
01:38:46 -->
01:38:47
they've said.
01:38:48 -->
01:38:50
The peer. Okay. So the this is Soviet
01:38:50 -->
01:38:51
gathering, it seems.
01:38:52 -->
01:38:54
Praying praying gatherings.
01:38:55 -->
01:38:55
Praying?
01:38:56 -->
01:38:56
Yes.
01:38:57 -->
01:39:00
Okay. Praying gathering. Okay. Yes. Oh, okay. They've
01:39:00 -->
01:39:02
answered me. Yes. Pray on
01:39:02 -->
01:39:03
our prophet
01:39:06 -->
01:39:09
To get together and making zikr collectively, this
01:39:09 -->
01:39:10
is.
01:39:12 -->
01:39:13
This is innovation.
01:39:14 -->
01:39:16
Don't do it. Stop practicing it.
01:39:18 -->
01:39:19
Next question, please.
01:39:21 -->
01:39:24
That was the final question, Sheikh Salman.
01:39:25 -->
01:39:26
She'd like to conclude.
01:39:26 -->
01:39:27
Yes.
01:39:30 -->
01:39:32
May Allah bless you. May Allah protect you.
01:39:34 -->
01:39:34
May Allah
01:39:35 -->
01:39:37
elevate your status
01:39:37 -->
01:39:39
in this world and in
01:39:40 -->
01:39:41
And may Allah
01:39:42 -->
01:39:44
keep us to remain steadfast
01:39:44 -->
01:39:47
on this beautiful deen till we meet Allah
01:39:47 -->
01:39:49
until we meet Allah and find him please,
01:39:50 -->
01:39:50
Amen.
01:39:56 -->
01:39:57
Until we meet
01:39:58 -->
01:40:00
in the coming session,
01:40:01 -->
01:40:04
I leave you in Allah's company and protection.
