Salem Al Amry – Lesson 63 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The speakers discuss the confusion surrounding the origin of the COVID-19 pandemic and the importance of remaining humble and aware of one's own potential. They emphasize the need for human beings to handle critical and important matters and seek guidance and clarification. They also address negative thoughts and doubts, caution against drinking alcohol, and discuss the importance of protecting oneself and not worrying about anything else. The speakers provide examples of negative thoughts and discuss the importance of visiting the graveyard and reading the Quran for belief. They also address questions about negative thoughts and doubts, caution against drinking alcohol, and discuss the importance of not taking drastic measures and not reciting the Lord's statement.
AI: Summary ©
Assalamu alaikum.
How are you, Sheikh? Fine. How are you?
I'm doing well.
Are you still in Turkey?
Yes. I'm in Turkey. I'm in Antalya.
Okay.
Dear respected students. May Allah bless you all
for your attendance. Today, we are covering the
days of ignorance
by Mohammed bin Abdul Wahab,
Just a quick reminder
to please take notes, listen attentively,
and hand your questions over to me throughout
the course of the lesson. With that said,
I'd like to hand it over back to
the
issue number 10.
So here, the author,
is
going
to expound
and
elaborate
on
another aspect
of
the people of Jahiliyyah.
And how Islam
differs with such perception
and such point of view.
So here, the sheikh is saying,
The argument
they used,
k,
That
the followers of disbelief or the followers of
the of prophets and messengers,
they lack
reasoning.
They don't have faculty
of reasoning.
So
their
argument,
the prophets and messengers is so
weak,
irrational doesn't make sense.
So this is what their argument
to people of Yahimiya.
Because they look to the followers of the
prophets and messengers.
They are light minded,
simple people.
They are not from among the
elite.
They are not,
what they call free thinkers
or philosophers,
etcetera.
So that is it was sufficient for them,
sufficient proof for them
that this,
this message,
this call,
that this prophet or that messenger
is inviting them to
must be wrong
because see who are the followers.
The followers are only those who are very
naive, very simple.
Those who lack
the ability to reason, the ability
to argue, the ability to
debate,
They are the ones who
follow
the prophets and messengers.
So
this is
how they concluded
that this message
of the prophet or messenger is false
simply by
looking to the followers.
Who are the followers?
The followers are the poor, the needy, the
downtrodden,
the destitute,
not the elite, not those who are upper
class, not those who are well off. So
by default,
according to their understanding,
this must be wrong.
And that's what
Allah mentioned about
their
argument.
Allah the Quran is so
unique, so beautiful,
amazing.
So all these arguments,
the Quran mentioned.
What they said,
how they confronted their prophets and messengers.
So if we read this the arguments
mentioned in the Quran and how the Quran
addressed them, and that will how Allah subhanahu
wa ta'ala refuted them.
It's amazing.
But this needs to double,
pondering, reflecting when you are reading.
So if you are reading with,
when you come across this ayaat, you see,
oh,
this argument
1400
years ago or before that or 2000 years
ago
used. And today in our time, the same
argument
is still
in circulation.
So in Surah Hud, aya 27, Allah says,
mentioning
their argument.
The disbelieving
chiefs
of his people, people of Ad.
Ad,
the first one.
That is the people of Hud, Adulullah,
the first Ad.
2nd Ad, the people of Samud, Saleh.
Add
southern part of
Arabia.
Wadil Akbar, the valley what is known today
Hadramaut.
So the disbelieving
chiefs of his people said, we see you
only as a human being
like ourselves,
And we see that no one follows you
except the lowliest among us
who do so
hastily
with our thinking.
We do not see anything that makes all
of you better than us.
We do not see anything that makes all
of you
any better than us. In fact, we think
you are liars.
So here, if you see
what they are
saying,
very simple.
First of all, they said
first of all,
who reacted,
who
resisted,
and who rejected the message.
Not the poor.
Not those who have
pure
natural disposition.
No.
The poor, the needy are the oppressed ones.
So immediately, they responded
because they realized
that this message
is the
is what they have been waiting for.
This is the true
belief.
This is the true faith. This is the
true religion
that treats people equally.
So they sense
that this belief is the belief that is
going
to emancipate
them, set them free, liberate them.
They realize that disbelief
is the way of the true salvation.
So no wonder they were not hesitant.
Why should be?
Why should they be hesitant
when
the truth is as clear as the sun
in their light.
So clear.
But the resistance comes
from those who have been
living
from sucking the blood
of the poor,
enslaving them,
making them toiling,
and tilling
the land.
Choosing them just like the cattle.
Because to them
they're not human beings.
They look like human beings, but they are
animals.
So we have to treat them like animals,
just like the
the the the oxen and the bulls.
And that's
that is that's the mentality
of the masters.
That's how they think.
Those they lead, those in the other class,
the landlords.
That's how they think.
To them,
life of a human being is nothing.
Let him
toil and work hard
till he collapses,
till he dies.
Replace him with another slave.
That's what they did.
That's what they did. Read.
Read the history
of your forefathers or Europeans.
Read the history
of your forefathers,
what they did.
What they did to the
the Africans.
They uprooted them from their homeland.
They took them by force,
ship them across the Atlantic.
Why?
To till the land in America,
to look after the sugar,
the farms of the sugar canes.
So then the sugar will come
to England,
to the upper class
so they can have their tea in the
afternoon.
Meanwhile,
in that process, shipping the
slaves from Africa to
America
Mistreatment.
Many
died in that journey.
No matter what.
Who cares?
Throw them to the feed the fish
of the Atlantic.
Throw them to the ocean.
Those who survive,
they will have miserable life
in the new world.
History
is the same.
The elite,
those who
are greedy.
They just want
money money money.
So no wonder
they are the ones
who
resisted
the call
of justice
that
prophets and messengers came with.
Keep
in mind when you are reading the Quran.
See who are the real enemies.
Who are the real opponents
of the calls of prophets and messengers?
You find the upper class,
the elite,
and because
they feel
now that
someone is pulling
the carpet from underneath them.
Someone is making the
the the masses to wake up.
So they we have to
they they meet. They get together.
We have to do something
to stop our slaves from
accepting this belief
because they are going to become rebellious to
us.
And that's what they did in Mecca
to Bilal, to Amma, to Yasser,
to Sohayb, etcetera.
Those who disbelieved
the chiefs, the leaders,
the elite
of his people.
They because they have to justify
their stance.
They have to justify
their stance, their position.
Why should we follow you? You're a human
being. Like us,
as if
messengers should be angels.
Messenger. They have to be human beings.
Otherwise, how you how are you going
to communicate,
interact with an angel?
He will say, oh, he's an angel. I
can't be like him.
You'll not be able to communicate with an
angel, so he has to be in the
form of a human being.
So Allah's wisdom,
say, he chose human beings like you. They
feel like you. They
fall sick like you. They
die like you.
They they they know. They feel like you.
You're human. They are human beings like you.
So then you have no excuse to say
I cannot be like him
because he's a human being. If a human
being
can do these things, then you can
do that.
It's not difficult.
It is within your capacity.
So this is the preamble. This is the
preamble
the preamble.
Second thing.
See? First of all,
you are a human being.
Second thing,
who followed you?
Those who are light minded.
Those who are
the worst of us,
they mean the slaves,
the poor, the needy, those who are oppressed,
the oppressed class.
So this how they are arguing with.
So those
those who
hastily
take decision without thinking
because they don't have minds to think in
the first place.
So they are
simple
minded
ones.
They don't think.
They just followed you.
So this is
another
reason
why I'm not
going to accept you.
This is another,
okay, argument
they post.
We do not see anything that makes
all of you
any better than us.
What qualifications
do you have that will make you better
than us?
Well, in fact, indeed,
we think you are liars.
Now can you imagine this
what was said to Hud Ali Salam
and his followers?
So they're saying
only those who are
right minded,
those who lack intelligence,
they lack farsightedness.
They are not visionary.
They lack experience
in handling
critical
and important
matters.
They are the ones who are following you.
See what the messengers replied.
So Ibrahim
movie.
If
I
had.
Their messenger asked them.
The messengers,
they came with Hidiah,
with guidance.
Their hearts are full of mercy for the
people.
Their messenger asked them,
Is there any doubt about Allah,
the originators of the heavens and the earth?
Is there doubt
about the one who
fashioned,
originated,
created the others and the others?
He's the one who sent us to you,
and he has
provided us with proofs to you that
we are chosen by him.
So why?
Why this arrogance?
Why this
unreasonable confrontation
and opposition?
Why?
What's wrong?
I feel
like Is there any doubt about the originator
of the heavens on the earth?
What we are calling you to,
we are
delivering
the message that was
given to us
to impart to you and to share with
you.
And this message, Allah
says,
He's invite inviting you. Imagine.
He's inviting you.
When you invite someone
to a banquet
I was inviting you
to the way of salvation.
He's inviting you so that he will forgive
you.
That's why he sent us to you,
to guide you,
to save you from the greed
of the cursed one,
your open enemy,
Satan.
Allah is inviting you. What for?
Not to punish you.
He's inviting you.
He sent us to invite you.
He wants you to go
to the gardens of bliss.
He wants you to enter his Yanna,
which he prepared for you.
He's inviting you in order to forgive your
sins.
And delay your
end until you're appointed.
So he's inviting you
to forgive your sins,
and he postponed you and delay you
for that point to turn.
Don't think
you can escape.
No way.
There is a a fixed term,
fixed date
where you will be
called,
where you will leave this world
against your own will.
You want to live? No way.
You have to leave.
This is your chance as long as you
breathe
to accept the guidance
and to turn to the most kind, most
merciful,
most beneficent.
So this what the messengers
told their people,
the reaction of their people.
See what the
and messengers mentioned.
Nothing wrong with it.
Beautiful message.
Resonates with the with
the
natural
disposition,
but it is the arrogance
that comes in the way.
This same silly argument.
You are human beings like us.
So what
what do you want?
You want agents
to come?
How are you going to communicate with an
angel?
You want your brain to appear in front
of you in his angelic form
where you will
fall
unconscious
or die
if you see him in his real
angelic
form.
But this is the arrogance
The arrogance.
So here, they're the same they're saying.
Around. You are human beings like us.
Okay. And what else?
So you are human being like us?
This is when
person
is blind.
His mind is crowded.
He's totally
biased,
prejudiced.
He's not looking for the truth.
He doesn't see. He doesn't hear. He doesn't
see the truth. He doesn't hear the truth,
and he doesn't talk the truth.
So I just see my being like us.
Oh,
now
you have
something in mind. You have a target
you want to achieve.
You are no more than humans like us.
You only wish to turn us
away from our fathers
forefathers
worshiped
from what our forefathers worship.
So this is
your
objective.
You are human beings like us,
and now you want to just take us
away from this
methodology,
this belief we found our forefathers
doing.
And now you want us to leave all
this.
Okay.
Yes. We want you to leave what your
forefathers were doing.
Because what your forefathers were doing
was wrong
and doesn't make sense.
You are worshiping
images,
idols.
You carved them, you made them with your
own hands,
and then you worship them.
Do they hear you?
Do they benefit you? Do can they harm
you?
No.
We want you to worship the one who
created you.
These idols, you made them,
They didn't make you.
So why should you worship them
and leave the one who deserve to be
worshiped, and that's the one who created you
from nothing?
Yes. We want you to leave what your
forefathers because what your forefathers
were doing
was
absolutely,
nonsense, was absolutely wrong. Something unbelievable
cannot
be accepted.
Your father's way they were,
worshiping. I I don't worship it.
Think about what we want you. We want
you to worship
the one who deserve to be worshiped, the
creator of the heavens and the earth.
No. Just you judge
Who deserve to be worshiped?
Lata, Erzah, Mana,
Ya'uukha,
Yahusa, Nasrath,
who deserve to be worshiped?
Hassan, Hussein, Abdelkader
Jelani, who deserve to be worshiped?
Who deserves to be worshiped?
Haul Hayyid Qayyum,
The one who created you,
the one who feeds you,
the one who protects you,
the one who clothes you,
who deserves to be
worshiped.
It's
not the eyes that become blind. It's this
heart,
The hearts that reside
in the chest,
they become blind.
Then
they had the
the what to say?
They dared to say this.
They had the gut to say.
So bring us some compelling
proof.
The sultan,
as if the messengers and prophet didn't come
with clear, compelling proof.
The prophet
when Uraish, they asked him, give us a
sign.
He told them, look at the moon,
and the moon was divided into 2 halves.
The moon was split,
divided
2 halves,
and they saw that with their own eyes.
And it was seen
in other places
that the moon was split.
Did they believe? No.
They said this is great magic.
You cast a spell on us.
Did he believe
when Musa alaihi salaam showed him the signs?
Musa
alaihis salam had darker skin.
He put his hand in his pocket, pulled
it out white
with no
sickness,
healthy one.
He threw the star, became snake.
Did believe
in that? No.
He is a great magician.
So
when someone
is worshiping
only himself
and he is not looking for the truth,
no matter what you present to him,
he will find a way
to
not to believe in it.
But those who are sincere,
when they see the proof,
they believe.
They believe.
You know,
the story of our master Salman
and Shulman,
the person who
left Persia
Palace
looking for the truth.
And he as you know, his if you
study his
biography,
k,
he worked in churches
with the
bishops and
until that man died, then he went to
another one,
and now he is going to die, he
told him.
There's no one who is upon
the true belief,
happen to be those
who are monotheistic,
except
no one.
So this is the time of a prophet
who's going to appear in Arabia.
So
if this
prophet appeared,
emerged,
came, follow him.
And he asked a Taliban of the Arabs
going to
to Medina.
He told them, are you going to yesterday,
they used to call it yesterday. He's they
said yes.
Said, can you take me along with you?
He said yes.
Then in the way, they sold him as
a slave.
K.
And he was working as a slave
with one of the chiefs of the Jews
in Medina.
To cut this story short,
when the prophet
migrated from Mecca to Medina,
Salman came because he read about
the
characteristics of this prophet.
So he came,
and he brought
basket full of date
and gave it to the and he said,
this is charity,
because he knows the prophet doesn't eat charity.
So the gave
it to his companions, and he didn't touch
it.
So he ticked.
This prophecy is fulfilled.
Another day, he came with basket of dates
and gave it to the prophet and said,
this is pleasant,
Adiyyah.
The prophet said, Bismillah,
Ticket.
Now he wants to see something else.
He wants to see the seal of prophethood.
There is
growth here between the shoulder covered with few
hairs
in the size of a small egg.
That's the seal of
prophethood.
How to see it?
So
one day,
the was
in the graveyard
sitting,
waiting for
finishing the closing of the grave.
Salman
came from behind
and tried to look
here.
So the
he knew
what he was looking for.
He said, Salman, you want to see this
one. Okay?
He lowered the cloak, and he saw it.
Finish.
He became Muslim.
He became
Muslim.
The same thing,
Abdullah al Salam,
when he saw
the prophecies are fulfilled. He became a Muslim.
So the people who are sincere,
the moment they see the proofs, they don't
hesitate
a minute
or a
second.
But those who are
worshiping their own whims and desires, no matter
what
no matter what you show them,
They will not accept.
K?
Because here, they are following
the whims and desires.
So that is their god.
So here in this,
we have here,
the
argument of the people of Jahiliyyah
still
used today. Today is used
by the contemporary
advocates
of the current Jahiliyyah.
Jahiliyyah is there.
It takes different forms.
So if you hear
those advocates,
and they are talking about Muslim. Oh, Muslims
are naive. Muslims are simple minded.
Even their are simple minded.
K.
They don't know anything.
They don't know anything about science, about
we tell them, hold your horses
and stop lying.
Be objective
and have a bit of impartiality.
A bit.
Let us call a spade a spade.
What was your situate what was the situation
of your forefathers
in
the
medieval
ages?
If you don't know, open the annals.
See the records.
What was the situation of your forefathers
in Europe?
What were your forefathers
used to call the Atlantic Ocean?
The sea of
darkness.
What were your forefathers
used to believe
that the Atlantic Ocean,
there is an end of it. There is
a cliff.
At the same time,
Muslims next door in Spain.
K?
They have universities.
All different types of disciplines
are taught.
Advanced in technology.
So don't say Muslim scholars
are simple minded.
Who
translated and
transformed
and transferred
to you
the words
of the Greek philosophers
and their heritage.
Who did that?
It came through
the
Muslims
who translated
the works
to Alaric and then came to you, and
then you translated
them into
Latin.
So don't fly.
And if you use the Muslims.
And see
the Muslim scientists
and mathematicians
and the physicians
and
from whom you learned.
And their books were,
taught
for years
in your countries.
But you still
you hear
those
advocates of accusing
the Muslims.
Oh, some, they hold also Muslim names, but
they are actually
tablets,
agents
for their masters.
They attack Islam and Muslim scholars.
And they say, oh, Muslim scholars,
they are
light minded. They don't know
the
complexity
and the sophistication
of the current affairs.
No. They know.
They know what is going on,
and they are aware.
So don't say that they don't know. They
know.
And that's why they provide you
with the
right guidance,
the.
Also, they are saying that
the Muslim scholars and Muslims in general, they
are bigoted. They are bigoted
and intolerant towards different opinions and thoughts.
Was it so?
Don't you read the history of the debates
happened in Baghdad
and between the Muslim scholars and the the
atheists?
Open it.
So
all these
are
lies.
False accusations.
Because
as Allah said, their hearts are boiling,
full of hatred towards
Islam and Muslims.
So this
issue of Jahiliyyah,
that
rejecting the truth because
the ones who are following
the calls
of messengers and prophets are simple minded people.
It's not something in you. Who used out?
All the messages, they
they came across such argument.
Allah says in Suratut about his people, the
people of Ad, aya 66.
Again and again.
Because Safa
Safa. The Safa. What is Safa?
Safa is this light
mindedness.
Light mindedness.
Person was
he doesn't have that.
He's not that intelligent.
It's how they
they accused
okay. Who would?
So the elite, the disbelieving
chiefs of his people,
responded.
We surely
see you as a fool.
Fool.
And we certainly think you are a liar.
I want you to imagine this.
Oh, brothers and sisters who are in the
field of the dower. Oh, du'a.
Believe me, my dear brothers and sisters, we
haven't seen anything
yet.
We haven't seen anything yet.
No suffering.
No,
nothing. Nothing.
Things are easy.
Where are the sacrifices?
What are the sacrifices? What are we doing?
Tell me.
Someone is sitting behind the screen and
AC environment
and his tea, and I need to relax.
This is the
dower?
What happened to you? Nothing.
They want you just to imagine
someone
dare to
talk to one of the mightiest
messengers of Allah
and telling him, you are a fool
and you are a liar.
Today,
when you are walking, oh, people are flocking
along with you. You are a celebrity,
and you walk like a delinquent.
Make
way make way for the Sheikh. The Sheikh.
The
Sheikh.
No one insults you. No one spit on
your face. No one slaps you. No one
strangles you.
Oh, wow.
My dear brothers and sisters,
see what happened to
the messengers of Allah.
The sacrifices
they
they they paid and they offered for the
deen of Allah.
No wonder
Ibn Al Qayyim when he said,
I
am saying,
oh, you fool.
Oh,
you who lack
lofty aspirations
and weak determination.
This way,
the way of calling,
the way of dawah,
the way of
inviting people
to a large deen
in this way.
Ibrahim
was thrown into the fire.
Moses was thrown into the river when he
was a baby.
John the Baptist was beheaded.
Zachariah
was cut into halves with the sword.
Muhammad was strangled, and his smaller tooth was
broken.
Are we
are we dear
to Allah
than his messengers and prophets?
Of course not.
So my dear brothers and sisters, dua
wake up,
and you should know the nature
of the path and the way to the
Jannah.
That's why I'm saying we haven't seen anything.
See what happened to
the prophets and Muslims.
And by the way,
many people,
the moment they see a k, Allah is
little bit
testing you,
they go back on the hills.
Oh, I don't want this deed. I don't
want
calling the people uninvolved in the dua. Okay?
I want to be a simple man. Okay?
The way to the
is full of hardships.
You want the jannah, this is what will
happen to
you.
A man came to the prophet
said,
authentic hadith.
A man came to the prophet and said,
oh, prophet of Allah, I love you. He
said, prepare yourself
for tribulations,
for calamities,
for tests.
Prepare yourself.
Anyone who loves me, this is what will
happen to him
because that's what happened to all his followers,
all his.
So the disbelieving
chiefs
of his people responded,
we surely see you as a fool.
Peace of heart.
You are totally
immersed in this foolishness.
As
is something, and you are totally encompassed
within it.
Doesn't mean we guess. No. We are sure
because
can means conjecture
and can mean certainty.
So here means certainty.
We certainly think you are a liar.
A prophet of Allah is a liar?
What a horrible words
that came from their mouths.
That is 66.
In
54,
they said,
They said,
we can say it is that some of
our gods, small g,
have assessed you with evil.
He said,
I call Allah to witness,
and you too bear witness that
I totally
reject whatever you associate.
Yes.
Yes, the Wallah and Bara.
Rejecting
the disbelief and the disbelievers
openly.
He exhausted all his efforts,
calling them.
Now they are saying,
we think
you are possessed.
Some
of our gods, small g,
cursed you.
K.
So
you are not normal.
This is what we're saying.
This is our
evaluation
of your assessment of your case
that some of our girls have possessed you
with evil.
Upon hearing that,
Allah is my witness,
and I call Allah to witness.
And you also bear witness.
I reject.
I disbelieve
in whatever you associate
with Allah.
K?
The
biggest criminal.
The same
argument
again and again.
He accused Musa, alayhis salaam. He accused Moses,
alayhis salaam,
peace be upon him,
that he was insane.
Always, they are
accusing
Allah's prophet and messengers
that they are insane.
And Surah
27.
Said
mockingly,
your messenger, Moses, who has been sent to
you must be insane.
Insane?
Why he's insane? Who is inviting you,
okay, to worship the one who created you
because you, he is now going to expose
you
and make the people realize that you are
be you are being lying to them
by claiming divinity that you are god.
That's why you are calling him insane
so people should not listen to him.
And Allah
ended your arrogance and your kingdom
by drowning
you
in the
sea, filling your tummy
with the mud from the bed of the
sea
that
was stuffing your mouth with.
Was there
when he was drowning,
and he was taking the mud, as in
the hadith,
from the bed of the sea, stuffing the
mouth
of
the
law.
Same argument used by the hypocrites
in Medina.
Surah 13,
13.
And you know hypocrisy appeared in Medina, not
in Mecca.
And Baqarah is not any Surah. That's why
it dealt with
the nifaq and hypocrisy because
in Mecca, there was no need for hypocrisy
people to become to be hypocrites because the
kufar
had the upper hand. But now the Muslim
have the upper hand in Medina,
so now the hip hypocrisy
appeared in Medina.
And those hypocrites, they pretended to be Muslims
hiding their disbelief.
So Allah mentioned
and described them.
Again and again.
So when they are told, the hypocrites,
believe as others believe,
they replied.
Will we believe as the fools believe? They
mean the Sahaba, the fools.
Indeed, it is they who are fools, but
they do not know.
They do not know. Yes.
They do not know.
K. So this is always the case.
So you'll be called names, my dear brothers
and sisters.
Dear brothers and sisters, you will be called
names. You will be
the list is so long.
K?
He's a terrorist. He is fundamentalist.
He is this. He is that.
This is so long.
These things are nothing
in comparison to what happened
to Allah's
message. So when you are hearing these things,
you should say Allah,
my lord,
strengthen my iman. Keep me remain steadfast.
Okay?
I realize
these things are signs that I am
on the right track,
heading in the right direction.
Yes, my lord. Strengthen my iman, and keep
me steadfast.
Help me, my lord.
And may
Allah strengthen our iman
and keep us to remain steadfast on this
beautiful deed
until we breathe our last
and find our love, please, with all of
us.
May Allah
forgive us our faults and mistakes
and ignorance.
May Allah bless us with the beneficial knowledge
of our just deeds.
And may Allah
guide our
and unite our hearts.
And all of you, my dear brothers and
sisters, immensely, for your patience and attendance.
I'm not sure. This is from.
Where is where is the,
the admin? What happened to the admin?
He has left it.
So you can you can end the the
the session.
The admin left the session, you are saying?
Yes. Yeah. He has left.
Okay. Okay.
Are there any questions?
Yes. I have a question.
Okay.
Sure. My question.
What what I mean, we have the concept
of necessity.
When when can we apply necessity?
Actually, your your voice is not clear.
Can you can you write your question, please,
and send it?
Write your question and send it to sister
is sister Paliva there?
Sister Pali ba.
Yes. I'm here.
Okay. Can you just, forward the question to
me
or get the questions and take,
take over
because I think the admin left.
Yes. Yes. I'll I'll Okay. I'll give you
the information about that in one second.
Okay.
Okay.
Is it right to name a boy
Hazrat
Nabi
Islam Nabi?
I cannot see you.
No. I'll do it now. I'll do it
now. Just one second. One second. Post the
question to me. Yes.
One second.
Sorry about that. It just happened just now.
Okay. Question says,
is it right to name a boy
Hazrat
Nabi
Islam Nabi? No. You don't call our children
like that.
You don't do that.
K.
These are, I think,
people in the subcontinent,
they
do things like this. No. You call your
child
Abdullah Abdul Rahman and
things like that.
Yeah. Okay.
Posted
the second question.
Question says,
when I am
free,
or,
things negative. One minute. Yes.
Yes.
The font is small.
Okay.
Writing or journaling things, negative
thoughts come to my mind too. Do you
think it is a good idea to write
this down or avoid writing and focus in
positive?
K.
The negative
thoughts,
okay, if this you mean by negative thoughts
are,
satanic ones, no need. Of course, you you
ignore the negative thoughts and always think positively
think
positively.
But if you mean by negative thoughts, you
mean
doubts, they pop in your mind. Doubts.
If you mean by that doubts,
you can write them down and
and address them and ask
for
clarification
and answer to these doubts. Don't keep the
doubts to accumulate.
Any doubt,
just kill it.
Okay?
Nip it in the bud as they say.
Next.
What was the question of the brother? Or
Okay. I'll I'll I'll get that one minute.
The admin has came back, so I'm going
to let him take over. And I'll just
sort the questions.
Okay.
The next question,
can I do business Oh, no? Before I
explain to you, what happened?
Sorry. There was some connection issues on my
side. Okay.
Go ahead now.
Can I do business with someone whose name
is?
No. One minute. There's a question here already
posted.
Question said, I have been invited to start
bonding day
away from the office. It is all female
team. However,
the venue they have selected to play the
game
sells hamur.
Please advise me,
in how I can politely
opt out.
Yeah. I tell them.
K.
I cannot attend.
I cannot attend
because
if you want to to be,
I mean, open, you can say,
I'm Muslim, and, I cannot attend a place
where the these,
alcohols are served.
Right?
Or
you can just say,
I I cannot make it. I cannot make
it.
K?
K. I cannot make it, and
I cannot attend. I will not be able
to attend.
They insist to know out. I'm a Muslim.
Okay? And,
I cannot go against the teachings of my
belief.
I cannot attend go to a place where
it alcohol is served.
That's that's it.
Next question, please.
The question now. And post the question, please.
Post it.
The next question. This question is on behalf
of her sister. She's plan planning to move
back Insha'Allah to her homeland and will be
staying with her family in the beginning. Her
family strongly believe in Rohan jinn and follow
what they request of them. She is worried
of the effect of being in such an
environment. Can she stay with them or stay
away from them? Please advise.
I didn't receive this question.
We'll be with you in a minute. One
second.
Okay. Okay. One minute, hon. I got it
now. Okay. One minute.
The reason I'm asking for the question to
be posted because the sound
sometimes is not clear on my side.
Okay. This is a question on behalf of
her sister. She is planning to move back
in
to her homeland
and will be staying with her family in
the beginning. Her family strongly believe
in Rohan, means jinn, and follow what they
request of them.
She's worried of the effect of being in
such environment.
Can she stay with them or stay away
from them?
Now this sister, she's going.
Okay.
I mean,
with her husband, with her family, she's married
or not married. I don't know.
K? If she's not married and she's going
back to her family
and
she has no other option or alternative,
yes, she can
live with her family because she has no
other option. And,
but if she is able to,
okay, to accommodate and have her own
accommodation
close to her to her family,
That will be better, so to be away
from
such a satanic environment.
But if circumstances
compel her to
stay with her family,
then she needs to protect herself, read
Eid al Kursi, read Surat al Bakr on
that house, and all the will
vanish and run away.
So just keep always your protecting yourself with
the and
don't worry about anything else.
You will be protected and shielded
by the grace of Allah.
Next question, please.
The next question. Under what circumstances can we
apply necessity?
Necessity when it is a matter of life
and death
and your life at stake.
That's necessity.
I have no food. I have find find
this carcass,
dead animal,
then I have to I can't eat from
it. And even I should not take
portion of it with me. No. I will
only take
and eat what will sustain me. That's it.
That is necessity.
That is necessity.
Someone needs
medication,
and no Muslim is ready to give him
goodly loan,
then he can take a loan with interest
with the,
sufficient
only for the treatment,
the cost of the treatment. That's it. Because
that is a necessity.
It's not necessity to have mortgage,
to have your own house. Oh, these these
are not necessities.
You go and
take mortgage because to to know that you
own your own house, you are in war
with a war,
but that is a.
That is necessity.
Next question, please.
Barakulafiq.
The next question.
Is it allowed or a good thing to
go to the graveyard on the Eid the
on the day of Eid? It is bitter
Going
on to the graveyard on fly on on
the Eid day, and you'll find all the
the
Muslims flocking to the graveyards. That is innovation.
That is Bida.
And
those who are,
making business,
those who go to the graveyard to read
the Quran, and
they get money.
Oh, that is a season for that. You
find them there.
Reading Quran
for the deceased.
Next question.
The next question.
Who is obliged
to recite the dua for married couples?
Every Muslim any Muslim who is invited
to the to the to the marriage or
to see the
the the women, they see the the boy,
the men, they see the groom.
So they gave the
the
prophet told us to say,
may Allah bless you, bless your marriage,
and may Allah
keep you together
in a good
condition, good situation,
glad you
happy marital life. Yeah. That's what we do
when we
are invited
and see the the the the bridegroom or
the woman to see the bride.
Next.
Barak Lafiq, the next question. Can I do
business
with someone whose name is Tariqul Islam?
Can I do what?
Can you do business with someone whose name
is Tariq ul Islam?
His name is Tariq ul Islam?
Yes.
The way to Islam?
That is his name. Yes.
Okay.
There's nothing good with this wrong with his
I mean, you can make a business with
him, but you can advise him to change
his name. That's it.
Next.
The next the next question.
My bank offered me £100
cashback as a reward a while back when
I opened an account with them.
I don't remember what I used the money
for. However, I heard similar question last asked
last week. If it is ribber,
I will withdraw the same amount and give
it away. Who can I give it to?
Please advise.
This cashback, it is a form of,
the the this,
whether
some companies, they are doing it to encourage
the people to use that particular card
to buy from
shops or co ops, etcetera.
And to encourage them, they tell them, okay.
We will give you,
part of what you you paid. Okay. Cashback.
Now this is if if the the the
card is no interest,
there's an agreement
when you buy this card. There's no close
of any interest.
If you delay paying, for example, what will
happen to you? So if they are not
going there's no
any close that
involves any
a cake,
in it in the in the in the
close or the the contact,
then there's no harm,
But if there's any close there involves
or the condition
they will charge you with this or that,
then
don't use it. Don't use it.
Next.
Barak Lafiq. The next question.
I'm traveling away for a month to the
land that I was born in, but I
now reside in the UK. How many days
can I pray for
Jazak Lafiq?
4 days.
4 days. This is the opinion of the
Jamuhu. Next.
Because you're going to you are going there
to to your family.
I I reckon, I I guess.
Next.
The next question? On the topic of Okay.
No. No. No. This is something
related to the question about the
the marriage.
Follow-up question says, I mean dua for sexual
relation.
The
or Allah save us from
the shaitan and save our progeny from the
shaitan.
Both of them can say the dua. There's
no problem. Normally, it is the man
who says
that. K?
To say that.
But of both, they say the dua, there's
no problem, and you can
put it,
okay, sticker on the head of the board
of the
bed. So you you remember the dua.
Next question.
Murak Lafi, the last question on the topic
of mortgage.
When if it is allowed as a necessity,
if you have no option and can't afford
rent and mortgage,
in some cases is affordable.
It's not excuse, Afi.
I'm not the one who's going to
sugarcoat it.
Is haram.
Is haram,
and you are if you are ready to
be engaged in battle with battling with Allah,
with war of Allah, waging war with Allah,
it's up to you.
K? So all these flimsy
excuses,
there's no room for that.
You can rent.
Continue
wrenching
till you breathe your lust,
but don't go for mortgage.
Next question.
That was the last question.
For everyone's attendance. I'll hand back to the
sheikh to conclude the lesson.
May Allah
bless you. Bless your family. Protect you. Protect
your family.
And may Allah
remain in steadfast
dispute
for deed.
Until we breathe our last and fight our
love, please, with all of us. Amen.
And may Allah forgive us all false mistakes
and ignorance,
and may Allah bless us with the beneficial
knowledge and righteous deeds. And may
Allah unite our
and unite our
hearts Until we meet
in the coming session,
I leave you in our company. Our protection.