Salem Al Amry – Lesson 63 Weekly Class Masail Al Jahiliyya

Salem Al Amry
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The speakers discuss the confusion surrounding the origin of the COVID-19 pandemic and the importance of remaining humble and aware of one's own potential. They emphasize the need for human beings to handle critical and important matters and seek guidance and clarification. They also address negative thoughts and doubts, caution against drinking alcohol, and discuss the importance of protecting oneself and not worrying about anything else. The speakers provide examples of negative thoughts and discuss the importance of visiting the graveyard and reading the Quran for belief. They also address questions about negative thoughts and doubts, caution against drinking alcohol, and discuss the importance of not taking drastic measures and not reciting the Lord's statement.

AI: Summary ©

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			Assalamu alaikum.
		
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			How are you, Sheikh? Fine. How are you?
		
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			I'm doing well.
		
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			Are you still in Turkey?
		
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			Yes. I'm in Turkey. I'm in Antalya.
		
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			Okay.
		
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			Dear respected students. May Allah bless you all
		
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			for your attendance. Today, we are covering the
		
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			days of ignorance
		
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			by Mohammed bin Abdul Wahab,
		
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			Just a quick reminder
		
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			to please take notes, listen attentively,
		
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			and hand your questions over to me throughout
		
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			the course of the lesson. With that said,
		
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			I'd like to hand it over back to
		
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			the
		
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			issue number 10.
		
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			So here, the author,
		
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			is
		
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			going
		
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			to expound
		
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			and
		
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			elaborate
		
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			on
		
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			another aspect
		
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			of
		
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			the people of Jahiliyyah.
		
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			And how Islam
		
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			differs with such perception
		
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			and such point of view.
		
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			So here, the sheikh is saying,
		
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			The argument
		
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			they used,
		
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			k,
		
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			That
		
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			the followers of disbelief or the followers of
		
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			the of prophets and messengers,
		
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			they lack
		
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			reasoning.
		
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			They don't have faculty
		
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			of reasoning.
		
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			So
		
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			their
		
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			argument,
		
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			the prophets and messengers is so
		
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			weak,
		
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			irrational doesn't make sense.
		
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			So this is what their argument
		
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			to people of Yahimiya.
		
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			Because they look to the followers of the
		
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			prophets and messengers.
		
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			They are light minded,
		
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			simple people.
		
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			They are not from among the
		
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			elite.
		
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			They are not,
		
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			what they call free thinkers
		
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			or philosophers,
		
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			etcetera.
		
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			So that is it was sufficient for them,
		
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			sufficient proof for them
		
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			that this,
		
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			this message,
		
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			this call,
		
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			that this prophet or that messenger
		
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			is inviting them to
		
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			must be wrong
		
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			because see who are the followers.
		
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			The followers are only those who are very
		
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			naive, very simple.
		
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			Those who lack
		
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			the ability to reason, the ability
		
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			to argue, the ability to
		
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			debate,
		
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			They are the ones who
		
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			follow
		
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			the prophets and messengers.
		
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			So
		
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			this is
		
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			how they concluded
		
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			that this message
		
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			of the prophet or messenger is false
		
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			simply by
		
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			looking to the followers.
		
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			Who are the followers?
		
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			The followers are the poor, the needy, the
		
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			downtrodden,
		
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			the destitute,
		
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			not the elite, not those who are upper
		
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			class, not those who are well off. So
		
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			by default,
		
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			according to their understanding,
		
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			this must be wrong.
		
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			And that's what
		
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			Allah mentioned about
		
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			their
		
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			argument.
		
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			Allah the Quran is so
		
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			unique, so beautiful,
		
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			amazing.
		
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			So all these arguments,
		
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			the Quran mentioned.
		
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			What they said,
		
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			how they confronted their prophets and messengers.
		
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			So if we read this the arguments
		
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			mentioned in the Quran and how the Quran
		
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			addressed them, and that will how Allah subhanahu
		
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			wa ta'ala refuted them.
		
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			It's amazing.
		
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			But this needs to double,
		
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			pondering, reflecting when you are reading.
		
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			So if you are reading with,
		
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			when you come across this ayaat, you see,
		
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			oh,
		
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			this argument
		
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			1400
		
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			years ago or before that or 2000 years
		
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			ago
		
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			used. And today in our time, the same
		
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			argument
		
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			is still
		
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			in circulation.
		
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			So in Surah Hud, aya 27, Allah says,
		
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			mentioning
		
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			their argument.
		
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			The disbelieving
		
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			chiefs
		
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			of his people, people of Ad.
		
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			Ad,
		
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			the first one.
		
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			That is the people of Hud, Adulullah,
		
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			the first Ad.
		
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			2nd Ad, the people of Samud, Saleh.
		
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			Add
		
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			southern part of
		
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			Arabia.
		
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			Wadil Akbar, the valley what is known today
		
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			Hadramaut.
		
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			So the disbelieving
		
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			chiefs of his people said, we see you
		
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			only as a human being
		
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			like ourselves,
		
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			And we see that no one follows you
		
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			except the lowliest among us
		
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			who do so
		
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			hastily
		
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			with our thinking.
		
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			We do not see anything that makes all
		
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			of you better than us.
		
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			We do not see anything that makes all
		
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			of you
		
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			any better than us. In fact, we think
		
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			you are liars.
		
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			So here, if you see
		
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			what they are
		
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			saying,
		
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			very simple.
		
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			First of all, they said
		
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			first of all,
		
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			who reacted,
		
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			who
		
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			resisted,
		
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			and who rejected the message.
		
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			Not the poor.
		
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			Not those who have
		
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			pure
		
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			natural disposition.
		
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			No.
		
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			The poor, the needy are the oppressed ones.
		
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			So immediately, they responded
		
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			because they realized
		
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			that this message
		
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			is the
		
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			is what they have been waiting for.
		
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			This is the true
		
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			belief.
		
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			This is the true faith. This is the
		
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			true religion
		
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			that treats people equally.
		
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			So they sense
		
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			that this belief is the belief that is
		
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			going
		
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			to emancipate
		
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			them, set them free, liberate them.
		
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			They realize that disbelief
		
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			is the way of the true salvation.
		
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			So no wonder they were not hesitant.
		
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			Why should be?
		
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			Why should they be hesitant
		
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			when
		
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			the truth is as clear as the sun
		
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			in their light.
		
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			So clear.
		
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			But the resistance comes
		
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			from those who have been
		
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			living
		
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			from sucking the blood
		
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			of the poor,
		
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			enslaving them,
		
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			making them toiling,
		
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			and tilling
		
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			the land.
		
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			Choosing them just like the cattle.
		
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			Because to them
		
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			they're not human beings.
		
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			They look like human beings, but they are
		
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			animals.
		
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			So we have to treat them like animals,
		
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			just like the
		
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			the the the oxen and the bulls.
		
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			And that's
		
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			that is that's the mentality
		
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			of the masters.
		
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			That's how they think.
		
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			Those they lead, those in the other class,
		
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			the landlords.
		
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			That's how they think.
		
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			To them,
		
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			life of a human being is nothing.
		
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			Let him
		
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			toil and work hard
		
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			till he collapses,
		
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			till he dies.
		
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			Replace him with another slave.
		
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			That's what they did.
		
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			That's what they did. Read.
		
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			Read the history
		
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			of your forefathers or Europeans.
		
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			Read the history
		
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			of your forefathers,
		
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			what they did.
		
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			What they did to the
		
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			the Africans.
		
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			They uprooted them from their homeland.
		
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			They took them by force,
		
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			ship them across the Atlantic.
		
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			Why?
		
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			To till the land in America,
		
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			to look after the sugar,
		
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			the farms of the sugar canes.
		
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			So then the sugar will come
		
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			to England,
		
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			to the upper class
		
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			so they can have their tea in the
		
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			afternoon.
		
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			Meanwhile,
		
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			in that process, shipping the
		
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			slaves from Africa to
		
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			America
		
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			Mistreatment.
		
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			Many
		
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			died in that journey.
		
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			No matter what.
		
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			Who cares?
		
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			Throw them to the feed the fish
		
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			of the Atlantic.
		
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			Throw them to the ocean.
		
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			Those who survive,
		
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			they will have miserable life
		
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			in the new world.
		
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			History
		
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			is the same.
		
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			The elite,
		
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			those who
		
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			are greedy.
		
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			They just want
		
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			money money money.
		
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			So no wonder
		
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			they are the ones
		
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			who
		
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			resisted
		
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			the call
		
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			of justice
		
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			that
		
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			prophets and messengers came with.
		
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			Keep
		
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			in mind when you are reading the Quran.
		
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			See who are the real enemies.
		
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			Who are the real opponents
		
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			of the calls of prophets and messengers?
		
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			You find the upper class,
		
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			the elite,
		
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			and because
		
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			they feel
		
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			now that
		
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			someone is pulling
		
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			the carpet from underneath them.
		
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			Someone is making the
		
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			the the masses to wake up.
		
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			So they we have to
		
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			they they meet. They get together.
		
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			We have to do something
		
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			to stop our slaves from
		
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			accepting this belief
		
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			because they are going to become rebellious to
		
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			us.
		
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			And that's what they did in Mecca
		
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			to Bilal, to Amma, to Yasser,
		
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			to Sohayb, etcetera.
		
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			Those who disbelieved
		
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			the chiefs, the leaders,
		
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			the elite
		
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			of his people.
		
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			They because they have to justify
		
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			their stance.
		
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			They have to justify
		
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			their stance, their position.
		
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			Why should we follow you? You're a human
		
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			being. Like us,
		
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			as if
		
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			messengers should be angels.
		
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			Messenger. They have to be human beings.
		
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			Otherwise, how you how are you going
		
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			to communicate,
		
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			interact with an angel?
		
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			He will say, oh, he's an angel. I
		
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			can't be like him.
		
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			You'll not be able to communicate with an
		
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			angel, so he has to be in the
		
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			form of a human being.
		
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			So Allah's wisdom,
		
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			say, he chose human beings like you. They
		
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			feel like you. They
		
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			fall sick like you. They
		
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			die like you.
		
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			They they they know. They feel like you.
		
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			You're human. They are human beings like you.
		
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			So then you have no excuse to say
		
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			I cannot be like him
		
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			because he's a human being. If a human
		
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			being
		
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			can do these things, then you can
		
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			do that.
		
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			It's not difficult.
		
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			It is within your capacity.
		
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			So this is the preamble. This is the
		
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			preamble
		
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			the preamble.
		
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			Second thing.
		
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			See? First of all,
		
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			you are a human being.
		
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			Second thing,
		
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			who followed you?
		
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			Those who are light minded.
		
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			Those who are
		
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			the worst of us,
		
00:25:07 --> 00:25:08
			they mean the slaves,
		
00:25:09 --> 00:25:12
			the poor, the needy, those who are oppressed,
		
00:25:13 --> 00:25:14
			the oppressed class.
		
00:25:20 --> 00:25:22
			So this how they are arguing with.
		
00:25:31 --> 00:25:32
			So those
		
00:25:33 --> 00:25:34
			those who
		
00:25:35 --> 00:25:35
			hastily
		
00:25:37 --> 00:25:39
			take decision without thinking
		
00:25:39 --> 00:25:42
			because they don't have minds to think in
		
00:25:42 --> 00:25:43
			the first place.
		
00:25:43 --> 00:25:44
			So they are
		
00:25:46 --> 00:25:47
			simple
		
00:25:49 --> 00:25:49
			minded
		
00:25:51 --> 00:25:52
			ones.
		
00:25:54 --> 00:25:55
			They don't think.
		
00:25:56 --> 00:25:57
			They just followed you.
		
00:26:00 --> 00:26:01
			So this is
		
00:26:02 --> 00:26:02
			another
		
00:26:05 --> 00:26:05
			reason
		
00:26:06 --> 00:26:07
			why I'm not
		
00:26:08 --> 00:26:09
			going to accept you.
		
00:26:14 --> 00:26:15
			This is another,
		
00:26:17 --> 00:26:17
			okay, argument
		
00:26:18 --> 00:26:19
			they post.
		
00:26:25 --> 00:26:27
			We do not see anything that makes
		
00:26:28 --> 00:26:29
			all of you
		
00:26:30 --> 00:26:31
			any better than us.
		
00:26:33 --> 00:26:33
			What qualifications
		
00:26:34 --> 00:26:36
			do you have that will make you better
		
00:26:36 --> 00:26:37
			than us?
		
00:26:39 --> 00:26:41
			Well, in fact, indeed,
		
00:26:44 --> 00:26:46
			we think you are liars.
		
00:26:47 --> 00:26:49
			Now can you imagine this
		
00:26:50 --> 00:26:53
			what was said to Hud Ali Salam
		
00:26:54 --> 00:26:55
			and his followers?
		
00:26:56 --> 00:26:57
			So they're saying
		
00:26:58 --> 00:26:59
			only those who are
		
00:27:01 --> 00:27:01
			right minded,
		
00:27:02 --> 00:27:03
			those who lack intelligence,
		
00:27:06 --> 00:27:08
			they lack farsightedness.
		
00:27:09 --> 00:27:11
			They are not visionary.
		
00:27:12 --> 00:27:14
			They lack experience
		
00:27:14 --> 00:27:15
			in handling
		
00:27:15 --> 00:27:15
			critical
		
00:27:16 --> 00:27:17
			and important
		
00:27:17 --> 00:27:18
			matters.
		
00:27:20 --> 00:27:22
			They are the ones who are following you.
		
00:27:32 --> 00:27:34
			See what the messengers replied.
		
00:27:44 --> 00:27:44
			So Ibrahim
		
00:28:28 --> 00:28:29
			movie.
		
00:28:31 --> 00:28:32
			If
		
00:28:33 --> 00:28:33
			I
		
00:28:34 --> 00:28:35
			had.
		
00:28:36 --> 00:28:38
			Their messenger asked them.
		
00:28:41 --> 00:28:42
			The messengers,
		
00:28:43 --> 00:28:45
			they came with Hidiah,
		
00:28:45 --> 00:28:46
			with guidance.
		
00:28:47 --> 00:28:50
			Their hearts are full of mercy for the
		
00:28:50 --> 00:28:51
			people.
		
00:28:54 --> 00:28:56
			Their messenger asked them,
		
00:29:01 --> 00:29:04
			Is there any doubt about Allah,
		
00:29:05 --> 00:29:07
			the originators of the heavens and the earth?
		
00:29:15 --> 00:29:16
			Is there doubt
		
00:29:20 --> 00:29:21
			about the one who
		
00:29:21 --> 00:29:22
			fashioned,
		
00:29:23 --> 00:29:23
			originated,
		
00:29:24 --> 00:29:26
			created the others and the others?
		
00:29:29 --> 00:29:31
			He's the one who sent us to you,
		
00:29:38 --> 00:29:39
			and he has
		
00:29:40 --> 00:29:43
			provided us with proofs to you that
		
00:29:44 --> 00:29:46
			we are chosen by him.
		
00:29:47 --> 00:29:48
			So why?
		
00:29:49 --> 00:29:50
			Why this arrogance?
		
00:29:53 --> 00:29:54
			Why this
		
00:29:57 --> 00:29:58
			unreasonable confrontation
		
00:30:01 --> 00:30:02
			and opposition?
		
00:30:02 --> 00:30:03
			Why?
		
00:30:05 --> 00:30:06
			What's wrong?
		
00:30:08 --> 00:30:09
			I feel
		
00:30:11 --> 00:30:14
			like Is there any doubt about the originator
		
00:30:14 --> 00:30:15
			of the heavens on the earth?
		
00:30:20 --> 00:30:22
			What we are calling you to,
		
00:30:25 --> 00:30:26
			we are
		
00:30:27 --> 00:30:27
			delivering
		
00:30:28 --> 00:30:30
			the message that was
		
00:30:30 --> 00:30:32
			given to us
		
00:30:32 --> 00:30:34
			to impart to you and to share with
		
00:30:34 --> 00:30:35
			you.
		
00:30:36 --> 00:30:37
			And this message, Allah
		
00:30:38 --> 00:30:38
			says,
		
00:30:43 --> 00:30:46
			He's invite inviting you. Imagine.
		
00:30:49 --> 00:30:50
			He's inviting you.
		
00:30:53 --> 00:30:54
			When you invite someone
		
00:30:56 --> 00:30:57
			to a banquet
		
00:30:58 --> 00:31:00
			I was inviting you
		
00:31:04 --> 00:31:05
			to the way of salvation.
		
00:31:07 --> 00:31:10
			He's inviting you so that he will forgive
		
00:31:10 --> 00:31:10
			you.
		
00:31:12 --> 00:31:14
			That's why he sent us to you,
		
00:31:17 --> 00:31:18
			to guide you,
		
00:31:19 --> 00:31:21
			to save you from the greed
		
00:31:24 --> 00:31:25
			of the cursed one,
		
00:31:26 --> 00:31:27
			your open enemy,
		
00:31:28 --> 00:31:29
			Satan.
		
00:31:38 --> 00:31:40
			Allah is inviting you. What for?
		
00:31:41 --> 00:31:42
			Not to punish you.
		
00:31:43 --> 00:31:45
			He's inviting you.
		
00:31:50 --> 00:31:52
			He sent us to invite you.
		
00:31:55 --> 00:31:57
			He wants you to go
		
00:32:00 --> 00:32:02
			to the gardens of bliss.
		
00:32:04 --> 00:32:06
			He wants you to enter his Yanna,
		
00:32:07 --> 00:32:08
			which he prepared for you.
		
00:32:18 --> 00:32:20
			He's inviting you in order to forgive your
		
00:32:20 --> 00:32:21
			sins.
		
00:32:25 --> 00:32:27
			And delay your
		
00:32:27 --> 00:32:29
			end until you're appointed.
		
00:32:34 --> 00:32:35
			So he's inviting you
		
00:32:36 --> 00:32:38
			to forgive your sins,
		
00:32:38 --> 00:32:41
			and he postponed you and delay you
		
00:32:42 --> 00:32:44
			for that point to turn.
		
00:32:49 --> 00:32:50
			Don't think
		
00:32:51 --> 00:32:52
			you can escape.
		
00:32:55 --> 00:32:56
			No way.
		
00:32:57 --> 00:32:59
			There is a a fixed term,
		
00:32:59 --> 00:33:00
			fixed date
		
00:33:01 --> 00:33:03
			where you will be
		
00:33:03 --> 00:33:04
			called,
		
00:33:07 --> 00:33:09
			where you will leave this world
		
00:33:10 --> 00:33:11
			against your own will.
		
00:33:12 --> 00:33:14
			You want to live? No way.
		
00:33:15 --> 00:33:16
			You have to leave.
		
00:33:21 --> 00:33:23
			This is your chance as long as you
		
00:33:23 --> 00:33:24
			breathe
		
00:33:25 --> 00:33:27
			to accept the guidance
		
00:33:28 --> 00:33:31
			and to turn to the most kind, most
		
00:33:31 --> 00:33:32
			merciful,
		
00:33:32 --> 00:33:33
			most beneficent.
		
00:33:41 --> 00:33:43
			So this what the messengers
		
00:33:44 --> 00:33:45
			told their people,
		
00:33:47 --> 00:33:49
			the reaction of their people.
		
00:33:51 --> 00:33:52
			See what the
		
00:33:53 --> 00:33:54
			and messengers mentioned.
		
00:33:57 --> 00:33:59
			Nothing wrong with it.
		
00:34:01 --> 00:34:02
			Beautiful message.
		
00:34:03 --> 00:34:05
			Resonates with the with
		
00:34:05 --> 00:34:06
			the
		
00:34:06 --> 00:34:07
			natural
		
00:34:07 --> 00:34:08
			disposition,
		
00:34:09 --> 00:34:10
			but it is the arrogance
		
00:34:11 --> 00:34:13
			that comes in the way.
		
00:34:21 --> 00:34:23
			This same silly argument.
		
00:34:25 --> 00:34:27
			You are human beings like us.
		
00:34:28 --> 00:34:29
			So what
		
00:34:30 --> 00:34:31
			what do you want?
		
00:34:32 --> 00:34:33
			You want agents
		
00:34:34 --> 00:34:35
			to come?
		
00:34:38 --> 00:34:40
			How are you going to communicate with an
		
00:34:40 --> 00:34:41
			angel?
		
00:34:42 --> 00:34:44
			You want your brain to appear in front
		
00:34:44 --> 00:34:46
			of you in his angelic form
		
00:34:47 --> 00:34:48
			where you will
		
00:34:50 --> 00:34:51
			fall
		
00:34:51 --> 00:34:51
			unconscious
		
00:34:52 --> 00:34:53
			or die
		
00:34:54 --> 00:34:56
			if you see him in his real
		
00:34:56 --> 00:34:57
			angelic
		
00:34:57 --> 00:34:58
			form.
		
00:35:00 --> 00:35:02
			But this is the arrogance
		
00:35:04 --> 00:35:05
			The arrogance.
		
00:35:11 --> 00:35:13
			So here, they're the same they're saying.
		
00:35:17 --> 00:35:19
			Around. You are human beings like us.
		
00:35:24 --> 00:35:26
			Okay. And what else?
		
00:35:27 --> 00:35:29
			So you are human being like us?
		
00:35:38 --> 00:35:39
			This is when
		
00:35:42 --> 00:35:43
			person
		
00:35:43 --> 00:35:44
			is blind.
		
00:35:46 --> 00:35:47
			His mind is crowded.
		
00:35:50 --> 00:35:51
			He's totally
		
00:35:52 --> 00:35:53
			biased,
		
00:35:54 --> 00:35:54
			prejudiced.
		
00:35:56 --> 00:35:58
			He's not looking for the truth.
		
00:35:59 --> 00:36:02
			He doesn't see. He doesn't hear. He doesn't
		
00:36:02 --> 00:36:04
			see the truth. He doesn't hear the truth,
		
00:36:04 --> 00:36:05
			and he doesn't talk the truth.
		
00:36:12 --> 00:36:14
			So I just see my being like us.
		
00:36:19 --> 00:36:20
			Oh,
		
00:36:22 --> 00:36:22
			now
		
00:36:23 --> 00:36:24
			you have
		
00:36:26 --> 00:36:28
			something in mind. You have a target
		
00:36:29 --> 00:36:30
			you want to achieve.
		
00:36:38 --> 00:36:40
			You are no more than humans like us.
		
00:36:40 --> 00:36:43
			You only wish to turn us
		
00:36:44 --> 00:36:46
			away from our fathers
		
00:36:48 --> 00:36:48
			forefathers
		
00:36:49 --> 00:36:49
			worshiped
		
00:36:49 --> 00:36:52
			from what our forefathers worship.
		
00:36:52 --> 00:36:53
			So this is
		
00:36:54 --> 00:36:54
			your
		
00:36:55 --> 00:36:56
			objective.
		
00:36:57 --> 00:36:59
			You are human beings like us,
		
00:37:00 --> 00:37:02
			and now you want to just take us
		
00:37:02 --> 00:37:03
			away from this
		
00:37:05 --> 00:37:06
			methodology,
		
00:37:07 --> 00:37:09
			this belief we found our forefathers
		
00:37:11 --> 00:37:11
			doing.
		
00:37:13 --> 00:37:15
			And now you want us to leave all
		
00:37:15 --> 00:37:16
			this.
		
00:37:17 --> 00:37:18
			Okay.
		
00:37:19 --> 00:37:22
			Yes. We want you to leave what your
		
00:37:22 --> 00:37:23
			forefathers were doing.
		
00:37:26 --> 00:37:29
			Because what your forefathers were doing
		
00:37:30 --> 00:37:31
			was wrong
		
00:37:38 --> 00:37:39
			and doesn't make sense.
		
00:37:42 --> 00:37:43
			You are worshiping
		
00:37:45 --> 00:37:45
			images,
		
00:37:47 --> 00:37:48
			idols.
		
00:37:48 --> 00:37:51
			You carved them, you made them with your
		
00:37:51 --> 00:37:52
			own hands,
		
00:37:52 --> 00:37:54
			and then you worship them.
		
00:37:57 --> 00:37:58
			Do they hear you?
		
00:37:58 --> 00:38:01
			Do they benefit you? Do can they harm
		
00:38:01 --> 00:38:02
			you?
		
00:38:02 --> 00:38:03
			No.
		
00:38:07 --> 00:38:10
			We want you to worship the one who
		
00:38:10 --> 00:38:11
			created you.
		
00:38:13 --> 00:38:15
			These idols, you made them,
		
00:38:15 --> 00:38:17
			They didn't make you.
		
00:38:18 --> 00:38:20
			So why should you worship them
		
00:38:20 --> 00:38:22
			and leave the one who deserve to be
		
00:38:22 --> 00:38:25
			worshiped, and that's the one who created you
		
00:38:25 --> 00:38:26
			from nothing?
		
00:38:27 --> 00:38:29
			Yes. We want you to leave what your
		
00:38:29 --> 00:38:31
			forefathers because what your forefathers
		
00:38:32 --> 00:38:32
			were doing
		
00:38:33 --> 00:38:33
			was
		
00:38:34 --> 00:38:35
			absolutely,
		
00:38:39 --> 00:38:42
			nonsense, was absolutely wrong. Something unbelievable
		
00:38:43 --> 00:38:43
			cannot
		
00:38:44 --> 00:38:45
			be accepted.
		
00:38:46 --> 00:38:47
			Your father's way they were,
		
00:38:49 --> 00:38:51
			worshiping. I I don't worship it.
		
00:38:57 --> 00:38:59
			Think about what we want you. We want
		
00:38:59 --> 00:39:00
			you to worship
		
00:39:01 --> 00:39:03
			the one who deserve to be worshiped, the
		
00:39:03 --> 00:39:05
			creator of the heavens and the earth.
		
00:39:06 --> 00:39:08
			No. Just you judge
		
00:39:08 --> 00:39:10
			Who deserve to be worshiped?
		
00:39:12 --> 00:39:13
			Lata, Erzah, Mana,
		
00:39:14 --> 00:39:15
			Ya'uukha,
		
00:39:15 --> 00:39:16
			Yahusa, Nasrath,
		
00:39:16 --> 00:39:18
			who deserve to be worshiped?
		
00:39:22 --> 00:39:24
			Hassan, Hussein, Abdelkader
		
00:39:24 --> 00:39:26
			Jelani, who deserve to be worshiped?
		
00:39:31 --> 00:39:32
			Who deserves to be worshiped?
		
00:39:33 --> 00:39:34
			Haul Hayyid Qayyum,
		
00:39:37 --> 00:39:39
			The one who created you,
		
00:39:40 --> 00:39:42
			the one who feeds you,
		
00:39:43 --> 00:39:44
			the one who protects you,
		
00:39:45 --> 00:39:46
			the one who clothes you,
		
00:39:47 --> 00:39:49
			who deserves to be
		
00:39:50 --> 00:39:50
			worshiped.
		
00:39:54 --> 00:39:54
			It's
		
00:39:58 --> 00:40:00
			not the eyes that become blind. It's this
		
00:40:00 --> 00:40:01
			heart,
		
00:40:01 --> 00:40:03
			The hearts that reside
		
00:40:04 --> 00:40:05
			in the chest,
		
00:40:06 --> 00:40:07
			they become blind.
		
00:40:14 --> 00:40:14
			Then
		
00:40:22 --> 00:40:24
			they had the
		
00:40:24 --> 00:40:26
			the what to say?
		
00:40:27 --> 00:40:29
			They dared to say this.
		
00:40:30 --> 00:40:31
			They had the gut to say.
		
00:40:39 --> 00:40:42
			So bring us some compelling
		
00:40:42 --> 00:40:42
			proof.
		
00:40:45 --> 00:40:46
			The sultan,
		
00:40:48 --> 00:40:51
			as if the messengers and prophet didn't come
		
00:40:51 --> 00:40:53
			with clear, compelling proof.
		
00:40:58 --> 00:40:59
			The prophet
		
00:41:01 --> 00:41:04
			when Uraish, they asked him, give us a
		
00:41:04 --> 00:41:04
			sign.
		
00:41:06 --> 00:41:08
			He told them, look at the moon,
		
00:41:09 --> 00:41:12
			and the moon was divided into 2 halves.
		
00:41:14 --> 00:41:16
			The moon was split,
		
00:41:17 --> 00:41:18
			divided
		
00:41:19 --> 00:41:20
			2 halves,
		
00:41:23 --> 00:41:26
			and they saw that with their own eyes.
		
00:41:28 --> 00:41:29
			And it was seen
		
00:41:30 --> 00:41:31
			in other places
		
00:41:32 --> 00:41:34
			that the moon was split.
		
00:41:40 --> 00:41:42
			Did they believe? No.
		
00:41:43 --> 00:41:45
			They said this is great magic.
		
00:41:47 --> 00:41:50
			You cast a spell on us.
		
00:41:58 --> 00:41:58
			Did he believe
		
00:42:01 --> 00:42:04
			when Musa alaihi salaam showed him the signs?
		
00:42:07 --> 00:42:07
			Musa
		
00:42:08 --> 00:42:10
			alaihis salam had darker skin.
		
00:42:11 --> 00:42:13
			He put his hand in his pocket, pulled
		
00:42:13 --> 00:42:14
			it out white
		
00:42:15 --> 00:42:16
			with no
		
00:42:17 --> 00:42:17
			sickness,
		
00:42:18 --> 00:42:19
			healthy one.
		
00:42:24 --> 00:42:25
			He threw the star, became snake.
		
00:42:27 --> 00:42:28
			Did believe
		
00:42:29 --> 00:42:30
			in that? No.
		
00:42:31 --> 00:42:33
			He is a great magician.
		
00:42:35 --> 00:42:35
			So
		
00:42:37 --> 00:42:38
			when someone
		
00:42:40 --> 00:42:41
			is worshiping
		
00:42:41 --> 00:42:42
			only himself
		
00:42:43 --> 00:42:46
			and he is not looking for the truth,
		
00:42:47 --> 00:42:49
			no matter what you present to him,
		
00:42:51 --> 00:42:52
			he will find a way
		
00:42:54 --> 00:42:54
			to
		
00:42:55 --> 00:42:56
			not to believe in it.
		
00:42:58 --> 00:42:59
			But those who are sincere,
		
00:43:00 --> 00:43:01
			when they see the proof,
		
00:43:02 --> 00:43:03
			they believe.
		
00:43:04 --> 00:43:04
			They believe.
		
00:43:12 --> 00:43:12
			You know,
		
00:43:13 --> 00:43:16
			the story of our master Salman
		
00:43:21 --> 00:43:22
			and Shulman,
		
00:43:22 --> 00:43:23
			the person who
		
00:43:27 --> 00:43:28
			left Persia
		
00:43:30 --> 00:43:30
			Palace
		
00:43:31 --> 00:43:32
			looking for the truth.
		
00:43:33 --> 00:43:35
			And he as you know, his if you
		
00:43:35 --> 00:43:36
			study his
		
00:43:37 --> 00:43:38
			biography,
		
00:43:39 --> 00:43:40
			k,
		
00:43:41 --> 00:43:43
			he worked in churches
		
00:43:43 --> 00:43:44
			with the
		
00:43:45 --> 00:43:46
			bishops and
		
00:43:50 --> 00:43:53
			until that man died, then he went to
		
00:43:53 --> 00:43:54
			another one,
		
00:43:54 --> 00:43:56
			and now he is going to die, he
		
00:43:56 --> 00:43:57
			told him.
		
00:43:57 --> 00:43:59
			There's no one who is upon
		
00:44:00 --> 00:44:01
			the true belief,
		
00:44:02 --> 00:44:03
			happen to be those
		
00:44:03 --> 00:44:04
			who are monotheistic,
		
00:44:05 --> 00:44:06
			except
		
00:44:06 --> 00:44:07
			no one.
		
00:44:08 --> 00:44:10
			So this is the time of a prophet
		
00:44:10 --> 00:44:12
			who's going to appear in Arabia.
		
00:44:13 --> 00:44:14
			So
		
00:44:16 --> 00:44:17
			if this
		
00:44:18 --> 00:44:19
			prophet appeared,
		
00:44:20 --> 00:44:20
			emerged,
		
00:44:22 --> 00:44:23
			came, follow him.
		
00:44:25 --> 00:44:28
			And he asked a Taliban of the Arabs
		
00:44:29 --> 00:44:30
			going to
		
00:44:30 --> 00:44:31
			to Medina.
		
00:44:32 --> 00:44:34
			He told them, are you going to yesterday,
		
00:44:35 --> 00:44:36
			they used to call it yesterday. He's they
		
00:44:36 --> 00:44:37
			said yes.
		
00:44:38 --> 00:44:40
			Said, can you take me along with you?
		
00:44:40 --> 00:44:41
			He said yes.
		
00:44:41 --> 00:44:44
			Then in the way, they sold him as
		
00:44:44 --> 00:44:44
			a slave.
		
00:44:46 --> 00:44:47
			K.
		
00:44:48 --> 00:44:51
			And he was working as a slave
		
00:44:52 --> 00:44:55
			with one of the chiefs of the Jews
		
00:44:55 --> 00:44:55
			in Medina.
		
00:44:58 --> 00:45:00
			To cut this story short,
		
00:45:00 --> 00:45:01
			when the prophet
		
00:45:02 --> 00:45:03
			migrated from Mecca to Medina,
		
00:45:06 --> 00:45:09
			Salman came because he read about
		
00:45:10 --> 00:45:10
			the
		
00:45:11 --> 00:45:13
			characteristics of this prophet.
		
00:45:15 --> 00:45:16
			So he came,
		
00:45:16 --> 00:45:17
			and he brought
		
00:45:18 --> 00:45:20
			basket full of date
		
00:45:21 --> 00:45:23
			and gave it to the and he said,
		
00:45:23 --> 00:45:24
			this is charity,
		
00:45:27 --> 00:45:29
			because he knows the prophet doesn't eat charity.
		
00:45:32 --> 00:45:33
			So the gave
		
00:45:35 --> 00:45:37
			it to his companions, and he didn't touch
		
00:45:37 --> 00:45:37
			it.
		
00:45:39 --> 00:45:40
			So he ticked.
		
00:45:41 --> 00:45:42
			This prophecy is fulfilled.
		
00:45:44 --> 00:45:47
			Another day, he came with basket of dates
		
00:45:47 --> 00:45:48
			and gave it to the prophet and said,
		
00:45:48 --> 00:45:50
			this is pleasant,
		
00:45:50 --> 00:45:51
			Adiyyah.
		
00:45:51 --> 00:45:52
			The prophet said, Bismillah,
		
00:45:55 --> 00:45:56
			Ticket.
		
00:45:58 --> 00:46:00
			Now he wants to see something else.
		
00:46:01 --> 00:46:04
			He wants to see the seal of prophethood.
		
00:46:07 --> 00:46:07
			There is
		
00:46:08 --> 00:46:11
			growth here between the shoulder covered with few
		
00:46:11 --> 00:46:12
			hairs
		
00:46:13 --> 00:46:15
			in the size of a small egg.
		
00:46:20 --> 00:46:22
			That's the seal of
		
00:46:22 --> 00:46:23
			prophethood.
		
00:46:24 --> 00:46:25
			How to see it?
		
00:46:30 --> 00:46:30
			So
		
00:46:31 --> 00:46:32
			one day,
		
00:46:33 --> 00:46:33
			the was
		
00:46:34 --> 00:46:35
			in the graveyard
		
00:46:36 --> 00:46:37
			sitting,
		
00:46:38 --> 00:46:39
			waiting for
		
00:46:40 --> 00:46:42
			finishing the closing of the grave.
		
00:46:43 --> 00:46:44
			Salman
		
00:46:44 --> 00:46:46
			came from behind
		
00:46:47 --> 00:46:48
			and tried to look
		
00:46:49 --> 00:46:49
			here.
		
00:46:50 --> 00:46:51
			So the
		
00:46:53 --> 00:46:53
			he knew
		
00:46:54 --> 00:46:56
			what he was looking for.
		
00:46:56 --> 00:46:58
			He said, Salman, you want to see this
		
00:46:58 --> 00:46:59
			one. Okay?
		
00:47:00 --> 00:47:03
			He lowered the cloak, and he saw it.
		
00:47:03 --> 00:47:04
			Finish.
		
00:47:05 --> 00:47:06
			He became Muslim.
		
00:47:07 --> 00:47:08
			He became
		
00:47:08 --> 00:47:09
			Muslim.
		
00:47:10 --> 00:47:11
			The same thing,
		
00:47:12 --> 00:47:13
			Abdullah al Salam,
		
00:47:14 --> 00:47:16
			when he saw
		
00:47:17 --> 00:47:19
			the prophecies are fulfilled. He became a Muslim.
		
00:47:21 --> 00:47:23
			So the people who are sincere,
		
00:47:25 --> 00:47:27
			the moment they see the proofs, they don't
		
00:47:27 --> 00:47:28
			hesitate
		
00:47:29 --> 00:47:29
			a minute
		
00:47:30 --> 00:47:30
			or a
		
00:47:32 --> 00:47:32
			second.
		
00:47:34 --> 00:47:35
			But those who are
		
00:47:37 --> 00:47:40
			worshiping their own whims and desires, no matter
		
00:47:40 --> 00:47:40
			what
		
00:47:41 --> 00:47:43
			no matter what you show them,
		
00:47:45 --> 00:47:46
			They will not accept.
		
00:47:47 --> 00:47:48
			K?
		
00:47:49 --> 00:47:51
			Because here, they are following
		
00:47:54 --> 00:47:55
			the whims and desires.
		
00:47:55 --> 00:47:57
			So that is their god.
		
00:48:04 --> 00:48:06
			So here in this,
		
00:48:07 --> 00:48:08
			we have here,
		
00:48:09 --> 00:48:09
			the
		
00:48:12 --> 00:48:14
			argument of the people of Jahiliyyah
		
00:48:15 --> 00:48:16
			still
		
00:48:17 --> 00:48:19
			used today. Today is used
		
00:48:20 --> 00:48:21
			by the contemporary
		
00:48:21 --> 00:48:22
			advocates
		
00:48:22 --> 00:48:23
			of the current Jahiliyyah.
		
00:48:24 --> 00:48:25
			Jahiliyyah is there.
		
00:48:26 --> 00:48:28
			It takes different forms.
		
00:48:32 --> 00:48:33
			So if you hear
		
00:48:33 --> 00:48:34
			those advocates,
		
00:48:36 --> 00:48:38
			and they are talking about Muslim. Oh, Muslims
		
00:48:38 --> 00:48:41
			are naive. Muslims are simple minded.
		
00:48:41 --> 00:48:44
			Even their are simple minded.
		
00:48:46 --> 00:48:47
			K.
		
00:48:49 --> 00:48:50
			They don't know anything.
		
00:48:53 --> 00:48:56
			They don't know anything about science, about
		
00:48:58 --> 00:49:00
			we tell them, hold your horses
		
00:49:02 --> 00:49:03
			and stop lying.
		
00:49:07 --> 00:49:08
			Be objective
		
00:49:08 --> 00:49:10
			and have a bit of impartiality.
		
00:49:12 --> 00:49:13
			A bit.
		
00:49:16 --> 00:49:18
			Let us call a spade a spade.
		
00:49:21 --> 00:49:24
			What was your situate what was the situation
		
00:49:26 --> 00:49:27
			of your forefathers
		
00:49:28 --> 00:49:28
			in
		
00:49:29 --> 00:49:29
			the
		
00:49:30 --> 00:49:31
			medieval
		
00:49:31 --> 00:49:32
			ages?
		
00:49:37 --> 00:49:40
			If you don't know, open the annals.
		
00:49:41 --> 00:49:42
			See the records.
		
00:49:44 --> 00:49:46
			What was the situation of your forefathers
		
00:49:49 --> 00:49:50
			in Europe?
		
00:49:57 --> 00:49:59
			What were your forefathers
		
00:50:01 --> 00:50:03
			used to call the Atlantic Ocean?
		
00:50:06 --> 00:50:07
			The sea of
		
00:50:08 --> 00:50:09
			darkness.
		
00:50:10 --> 00:50:12
			What were your forefathers
		
00:50:12 --> 00:50:13
			used to believe
		
00:50:15 --> 00:50:17
			that the Atlantic Ocean,
		
00:50:17 --> 00:50:19
			there is an end of it. There is
		
00:50:19 --> 00:50:20
			a cliff.
		
00:50:29 --> 00:50:30
			At the same time,
		
00:50:33 --> 00:50:35
			Muslims next door in Spain.
		
00:50:37 --> 00:50:37
			K?
		
00:50:40 --> 00:50:41
			They have universities.
		
00:50:44 --> 00:50:46
			All different types of disciplines
		
00:50:46 --> 00:50:47
			are taught.
		
00:50:53 --> 00:50:55
			Advanced in technology.
		
00:50:58 --> 00:51:00
			So don't say Muslim scholars
		
00:51:01 --> 00:51:02
			are simple minded.
		
00:51:06 --> 00:51:06
			Who
		
00:51:10 --> 00:51:11
			translated and
		
00:51:13 --> 00:51:13
			transformed
		
00:51:14 --> 00:51:15
			and transferred
		
00:51:16 --> 00:51:17
			to you
		
00:51:17 --> 00:51:18
			the words
		
00:51:19 --> 00:51:20
			of the Greek philosophers
		
00:51:21 --> 00:51:22
			and their heritage.
		
00:51:23 --> 00:51:24
			Who did that?
		
00:51:25 --> 00:51:26
			It came through
		
00:51:27 --> 00:51:28
			the
		
00:51:29 --> 00:51:29
			Muslims
		
00:51:34 --> 00:51:35
			who translated
		
00:51:35 --> 00:51:35
			the works
		
00:51:36 --> 00:51:39
			to Alaric and then came to you, and
		
00:51:39 --> 00:51:39
			then you translated
		
00:51:40 --> 00:51:41
			them into
		
00:51:41 --> 00:51:42
			Latin.
		
00:51:44 --> 00:51:45
			So don't fly.
		
00:51:49 --> 00:51:50
			And if you use the Muslims.
		
00:51:57 --> 00:51:57
			And see
		
00:51:59 --> 00:52:00
			the Muslim scientists
		
00:52:01 --> 00:52:02
			and mathematicians
		
00:52:02 --> 00:52:03
			and the physicians
		
00:52:04 --> 00:52:04
			and
		
00:52:09 --> 00:52:10
			from whom you learned.
		
00:52:11 --> 00:52:12
			And their books were,
		
00:52:13 --> 00:52:14
			taught
		
00:52:15 --> 00:52:16
			for years
		
00:52:18 --> 00:52:19
			in your countries.
		
00:52:26 --> 00:52:28
			But you still
		
00:52:28 --> 00:52:29
			you hear
		
00:52:30 --> 00:52:30
			those
		
00:52:34 --> 00:52:35
			advocates of accusing
		
00:52:37 --> 00:52:37
			the Muslims.
		
00:52:38 --> 00:52:41
			Oh, some, they hold also Muslim names, but
		
00:52:41 --> 00:52:42
			they are actually
		
00:52:43 --> 00:52:43
			tablets,
		
00:52:44 --> 00:52:45
			agents
		
00:52:45 --> 00:52:46
			for their masters.
		
00:52:48 --> 00:52:51
			They attack Islam and Muslim scholars.
		
00:52:52 --> 00:52:53
			And they say, oh, Muslim scholars,
		
00:52:54 --> 00:52:55
			they are
		
00:52:56 --> 00:52:58
			light minded. They don't know
		
00:52:58 --> 00:52:59
			the
		
00:53:00 --> 00:53:00
			complexity
		
00:53:01 --> 00:53:02
			and the sophistication
		
00:53:03 --> 00:53:05
			of the current affairs.
		
00:53:06 --> 00:53:07
			No. They know.
		
00:53:10 --> 00:53:12
			They know what is going on,
		
00:53:16 --> 00:53:17
			and they are aware.
		
00:53:24 --> 00:53:26
			So don't say that they don't know. They
		
00:53:26 --> 00:53:26
			know.
		
00:53:28 --> 00:53:30
			And that's why they provide you
		
00:53:32 --> 00:53:33
			with the
		
00:53:33 --> 00:53:34
			right guidance,
		
00:53:36 --> 00:53:36
			the.
		
00:53:45 --> 00:53:47
			Also, they are saying that
		
00:53:48 --> 00:53:51
			the Muslim scholars and Muslims in general, they
		
00:53:51 --> 00:53:53
			are bigoted. They are bigoted
		
00:53:56 --> 00:53:59
			and intolerant towards different opinions and thoughts.
		
00:54:00 --> 00:54:01
			Was it so?
		
00:54:06 --> 00:54:09
			Don't you read the history of the debates
		
00:54:09 --> 00:54:11
			happened in Baghdad
		
00:54:12 --> 00:54:15
			and between the Muslim scholars and the the
		
00:54:15 --> 00:54:16
			atheists?
		
00:54:20 --> 00:54:21
			Open it.
		
00:54:25 --> 00:54:25
			So
		
00:54:26 --> 00:54:27
			all these
		
00:54:27 --> 00:54:28
			are
		
00:54:28 --> 00:54:29
			lies.
		
00:54:33 --> 00:54:33
			False accusations.
		
00:54:35 --> 00:54:35
			Because
		
00:54:37 --> 00:54:40
			as Allah said, their hearts are boiling,
		
00:54:41 --> 00:54:43
			full of hatred towards
		
00:54:44 --> 00:54:45
			Islam and Muslims.
		
00:54:50 --> 00:54:51
			So this
		
00:54:52 --> 00:54:53
			issue of Jahiliyyah,
		
00:54:54 --> 00:54:55
			that
		
00:54:55 --> 00:54:57
			rejecting the truth because
		
00:54:58 --> 00:54:59
			the ones who are following
		
00:55:00 --> 00:55:01
			the calls
		
00:55:02 --> 00:55:05
			of messengers and prophets are simple minded people.
		
00:55:10 --> 00:55:12
			It's not something in you. Who used out?
		
00:55:18 --> 00:55:19
			All the messages, they
		
00:55:20 --> 00:55:22
			they came across such argument.
		
00:55:25 --> 00:55:28
			Allah says in Suratut about his people, the
		
00:55:28 --> 00:55:30
			people of Ad, aya 66.
		
00:55:35 --> 00:55:36
			Again and again.
		
00:55:46 --> 00:55:47
			Because Safa
		
00:55:48 --> 00:55:50
			Safa. The Safa. What is Safa?
		
00:55:50 --> 00:55:52
			Safa is this light
		
00:55:53 --> 00:55:53
			mindedness.
		
00:55:56 --> 00:55:56
			Light mindedness.
		
00:55:57 --> 00:55:57
			Person was
		
00:56:00 --> 00:56:02
			he doesn't have that.
		
00:56:02 --> 00:56:03
			He's not that intelligent.
		
00:56:19 --> 00:56:20
			It's how they
		
00:56:21 --> 00:56:22
			they accused
		
00:56:25 --> 00:56:27
			okay. Who would?
		
00:56:32 --> 00:56:34
			So the elite, the disbelieving
		
00:56:35 --> 00:56:36
			chiefs of his people,
		
00:56:36 --> 00:56:37
			responded.
		
00:56:39 --> 00:56:39
			We surely
		
00:56:40 --> 00:56:42
			see you as a fool.
		
00:56:43 --> 00:56:43
			Fool.
		
00:56:46 --> 00:56:49
			And we certainly think you are a liar.
		
00:56:50 --> 00:56:52
			I want you to imagine this.
		
00:56:53 --> 00:56:55
			Oh, brothers and sisters who are in the
		
00:56:55 --> 00:56:57
			field of the dower. Oh, du'a.
		
00:56:59 --> 00:57:02
			Believe me, my dear brothers and sisters, we
		
00:57:02 --> 00:57:04
			haven't seen anything
		
00:57:04 --> 00:57:05
			yet.
		
00:57:09 --> 00:57:11
			We haven't seen anything yet.
		
00:57:11 --> 00:57:12
			No suffering.
		
00:57:13 --> 00:57:13
			No,
		
00:57:14 --> 00:57:15
			nothing. Nothing.
		
00:57:16 --> 00:57:17
			Things are easy.
		
00:57:21 --> 00:57:22
			Where are the sacrifices?
		
00:57:24 --> 00:57:26
			What are the sacrifices? What are we doing?
		
00:57:27 --> 00:57:27
			Tell me.
		
00:57:29 --> 00:57:32
			Someone is sitting behind the screen and
		
00:57:32 --> 00:57:34
			AC environment
		
00:57:34 --> 00:57:36
			and his tea, and I need to relax.
		
00:57:40 --> 00:57:41
			This is the
		
00:57:41 --> 00:57:42
			dower?
		
00:57:48 --> 00:57:50
			What happened to you? Nothing.
		
00:57:52 --> 00:57:54
			They want you just to imagine
		
00:57:55 --> 00:57:55
			someone
		
00:57:58 --> 00:57:59
			dare to
		
00:57:59 --> 00:58:01
			talk to one of the mightiest
		
00:58:02 --> 00:58:03
			messengers of Allah
		
00:58:04 --> 00:58:06
			and telling him, you are a fool
		
00:58:06 --> 00:58:08
			and you are a liar.
		
00:58:15 --> 00:58:16
			Today,
		
00:58:17 --> 00:58:19
			when you are walking, oh, people are flocking
		
00:58:20 --> 00:58:21
			along with you. You are a celebrity,
		
00:58:22 --> 00:58:24
			and you walk like a delinquent.
		
00:58:28 --> 00:58:29
			Make
		
00:58:30 --> 00:58:32
			way make way for the Sheikh. The Sheikh.
		
00:58:32 --> 00:58:32
			The
		
00:58:35 --> 00:58:35
			Sheikh.
		
00:58:38 --> 00:58:41
			No one insults you. No one spit on
		
00:58:41 --> 00:58:43
			your face. No one slaps you. No one
		
00:58:43 --> 00:58:44
			strangles you.
		
00:58:50 --> 00:58:50
			Oh, wow.
		
00:58:52 --> 00:58:54
			My dear brothers and sisters,
		
00:59:01 --> 00:59:02
			see what happened to
		
00:59:03 --> 00:59:04
			the messengers of Allah.
		
00:59:05 --> 00:59:06
			The sacrifices
		
00:59:06 --> 00:59:07
			they
		
00:59:08 --> 00:59:10
			they they paid and they offered for the
		
00:59:10 --> 00:59:11
			deen of Allah.
		
00:59:14 --> 00:59:15
			No wonder
		
00:59:15 --> 00:59:17
			Ibn Al Qayyim when he said,
		
00:59:53 --> 00:59:54
			I
		
01:00:02 --> 01:00:03
			am saying,
		
01:00:04 --> 01:00:05
			oh, you fool.
		
01:00:06 --> 01:00:07
			Oh,
		
01:00:08 --> 01:00:09
			you who lack
		
01:00:10 --> 01:00:11
			lofty aspirations
		
01:00:14 --> 01:00:16
			and weak determination.
		
01:00:20 --> 01:00:21
			This way,
		
01:00:22 --> 01:00:23
			the way of calling,
		
01:00:24 --> 01:00:25
			the way of dawah,
		
01:00:26 --> 01:00:27
			the way of
		
01:00:27 --> 01:00:28
			inviting people
		
01:00:29 --> 01:00:30
			to a large deen
		
01:00:31 --> 01:00:32
			in this way.
		
01:00:38 --> 01:00:38
			Ibrahim
		
01:00:39 --> 01:00:41
			was thrown into the fire.
		
01:00:45 --> 01:00:47
			Moses was thrown into the river when he
		
01:00:47 --> 01:00:48
			was a baby.
		
01:00:54 --> 01:00:57
			John the Baptist was beheaded.
		
01:01:01 --> 01:01:01
			Zachariah
		
01:01:02 --> 01:01:05
			was cut into halves with the sword.
		
01:01:07 --> 01:01:11
			Muhammad was strangled, and his smaller tooth was
		
01:01:11 --> 01:01:12
			broken.
		
01:01:14 --> 01:01:14
			Are we
		
01:01:16 --> 01:01:17
			are we dear
		
01:01:17 --> 01:01:18
			to Allah
		
01:01:19 --> 01:01:21
			than his messengers and prophets?
		
01:01:23 --> 01:01:24
			Of course not.
		
01:01:26 --> 01:01:28
			So my dear brothers and sisters, dua
		
01:01:30 --> 01:01:31
			wake up,
		
01:01:32 --> 01:01:35
			and you should know the nature
		
01:01:35 --> 01:01:37
			of the path and the way to the
		
01:01:37 --> 01:01:37
			Jannah.
		
01:01:41 --> 01:01:43
			That's why I'm saying we haven't seen anything.
		
01:01:50 --> 01:01:51
			See what happened to
		
01:01:51 --> 01:01:53
			the prophets and Muslims.
		
01:02:06 --> 01:02:07
			And by the way,
		
01:02:09 --> 01:02:10
			many people,
		
01:02:12 --> 01:02:15
			the moment they see a k, Allah is
		
01:02:15 --> 01:02:16
			little bit
		
01:02:20 --> 01:02:21
			testing you,
		
01:02:21 --> 01:02:22
			they go back on the hills.
		
01:02:23 --> 01:02:26
			Oh, I don't want this deed. I don't
		
01:02:26 --> 01:02:26
			want
		
01:02:27 --> 01:02:30
			calling the people uninvolved in the dua. Okay?
		
01:02:30 --> 01:02:32
			I want to be a simple man. Okay?
		
01:02:40 --> 01:02:41
			The way to the
		
01:02:42 --> 01:02:43
			is full of hardships.
		
01:02:45 --> 01:02:46
			You want the jannah, this is what will
		
01:02:46 --> 01:02:47
			happen to
		
01:02:49 --> 01:02:49
			you.
		
01:02:52 --> 01:02:54
			A man came to the prophet
		
01:02:54 --> 01:02:54
			said,
		
01:02:58 --> 01:03:00
			authentic hadith.
		
01:03:03 --> 01:03:05
			A man came to the prophet and said,
		
01:03:05 --> 01:03:07
			oh, prophet of Allah, I love you. He
		
01:03:07 --> 01:03:08
			said, prepare yourself
		
01:03:08 --> 01:03:09
			for tribulations,
		
01:03:10 --> 01:03:10
			for calamities,
		
01:03:11 --> 01:03:12
			for tests.
		
01:03:12 --> 01:03:13
			Prepare yourself.
		
01:03:14 --> 01:03:15
			Anyone who loves me, this is what will
		
01:03:15 --> 01:03:16
			happen to him
		
01:03:18 --> 01:03:20
			because that's what happened to all his followers,
		
01:03:24 --> 01:03:25
			all his.
		
01:03:29 --> 01:03:30
			So the disbelieving
		
01:03:31 --> 01:03:31
			chiefs
		
01:03:32 --> 01:03:34
			of his people responded,
		
01:03:34 --> 01:03:36
			we surely see you as a fool.
		
01:03:37 --> 01:03:38
			Peace of heart.
		
01:03:39 --> 01:03:40
			You are totally
		
01:03:42 --> 01:03:44
			immersed in this foolishness.
		
01:03:48 --> 01:03:49
			As
		
01:03:49 --> 01:03:52
			is something, and you are totally encompassed
		
01:03:53 --> 01:03:54
			within it.
		
01:04:04 --> 01:04:06
			Doesn't mean we guess. No. We are sure
		
01:04:07 --> 01:04:08
			because
		
01:04:08 --> 01:04:10
			can means conjecture
		
01:04:10 --> 01:04:12
			and can mean certainty.
		
01:04:14 --> 01:04:15
			So here means certainty.
		
01:04:18 --> 01:04:21
			We certainly think you are a liar.
		
01:04:23 --> 01:04:24
			A prophet of Allah is a liar?
		
01:04:27 --> 01:04:29
			What a horrible words
		
01:04:29 --> 01:04:31
			that came from their mouths.
		
01:04:35 --> 01:04:37
			That is 66.
		
01:04:37 --> 01:04:38
			In
		
01:04:38 --> 01:04:39
			54,
		
01:04:40 --> 01:04:40
			they said,
		
01:05:03 --> 01:05:04
			They said,
		
01:05:05 --> 01:05:08
			we can say it is that some of
		
01:05:08 --> 01:05:10
			our gods, small g,
		
01:05:11 --> 01:05:13
			have assessed you with evil.
		
01:05:16 --> 01:05:17
			He said,
		
01:05:18 --> 01:05:20
			I call Allah to witness,
		
01:05:21 --> 01:05:23
			and you too bear witness that
		
01:05:24 --> 01:05:25
			I totally
		
01:05:26 --> 01:05:28
			reject whatever you associate.
		
01:05:29 --> 01:05:30
			Yes.
		
01:05:32 --> 01:05:34
			Yes, the Wallah and Bara.
		
01:05:35 --> 01:05:36
			Rejecting
		
01:05:36 --> 01:05:38
			the disbelief and the disbelievers
		
01:05:40 --> 01:05:40
			openly.
		
01:05:44 --> 01:05:46
			He exhausted all his efforts,
		
01:05:47 --> 01:05:48
			calling them.
		
01:05:49 --> 01:05:50
			Now they are saying,
		
01:05:51 --> 01:05:52
			we think
		
01:05:52 --> 01:05:53
			you are possessed.
		
01:05:55 --> 01:05:55
			Some
		
01:05:56 --> 01:05:58
			of our gods, small g,
		
01:05:59 --> 01:05:59
			cursed you.
		
01:06:02 --> 01:06:02
			K.
		
01:06:03 --> 01:06:03
			So
		
01:06:04 --> 01:06:05
			you are not normal.
		
01:06:15 --> 01:06:16
			This is what we're saying.
		
01:06:17 --> 01:06:18
			This is our
		
01:06:18 --> 01:06:19
			evaluation
		
01:06:19 --> 01:06:21
			of your assessment of your case
		
01:06:23 --> 01:06:26
			that some of our girls have possessed you
		
01:06:26 --> 01:06:26
			with evil.
		
01:06:28 --> 01:06:29
			Upon hearing that,
		
01:06:35 --> 01:06:36
			Allah is my witness,
		
01:06:37 --> 01:06:39
			and I call Allah to witness.
		
01:06:41 --> 01:06:43
			And you also bear witness.
		
01:06:49 --> 01:06:50
			I reject.
		
01:06:51 --> 01:06:52
			I disbelieve
		
01:06:53 --> 01:06:55
			in whatever you associate
		
01:06:56 --> 01:06:57
			with Allah.
		
01:07:12 --> 01:07:13
			K?
		
01:07:14 --> 01:07:15
			The
		
01:07:17 --> 01:07:18
			biggest criminal.
		
01:07:22 --> 01:07:23
			The same
		
01:07:23 --> 01:07:24
			argument
		
01:07:24 --> 01:07:25
			again and again.
		
01:07:27 --> 01:07:30
			He accused Musa, alayhis salaam. He accused Moses,
		
01:07:31 --> 01:07:32
			alayhis salaam,
		
01:07:32 --> 01:07:33
			peace be upon him,
		
01:07:34 --> 01:07:35
			that he was insane.
		
01:07:36 --> 01:07:37
			Always, they are
		
01:07:38 --> 01:07:39
			accusing
		
01:07:39 --> 01:07:41
			Allah's prophet and messengers
		
01:07:41 --> 01:07:43
			that they are insane.
		
01:07:44 --> 01:07:45
			And Surah
		
01:07:50 --> 01:07:51
			27.
		
01:08:02 --> 01:08:03
			Said
		
01:08:04 --> 01:08:04
			mockingly,
		
01:08:05 --> 01:08:09
			your messenger, Moses, who has been sent to
		
01:08:09 --> 01:08:11
			you must be insane.
		
01:08:13 --> 01:08:13
			Insane?
		
01:08:16 --> 01:08:18
			Why he's insane? Who is inviting you,
		
01:08:21 --> 01:08:25
			okay, to worship the one who created you
		
01:08:25 --> 01:08:28
			because you, he is now going to expose
		
01:08:28 --> 01:08:28
			you
		
01:08:30 --> 01:08:33
			and make the people realize that you are
		
01:08:33 --> 01:08:35
			be you are being lying to them
		
01:08:37 --> 01:08:39
			by claiming divinity that you are god.
		
01:08:41 --> 01:08:43
			That's why you are calling him insane
		
01:08:43 --> 01:08:45
			so people should not listen to him.
		
01:08:48 --> 01:08:49
			And Allah
		
01:08:50 --> 01:08:53
			ended your arrogance and your kingdom
		
01:08:54 --> 01:08:55
			by drowning
		
01:08:55 --> 01:08:56
			you
		
01:08:57 --> 01:08:58
			in the
		
01:08:59 --> 01:09:00
			sea, filling your tummy
		
01:09:01 --> 01:09:03
			with the mud from the bed of the
		
01:09:03 --> 01:09:04
			sea
		
01:09:05 --> 01:09:06
			that
		
01:09:06 --> 01:09:08
			was stuffing your mouth with.
		
01:09:10 --> 01:09:11
			Was there
		
01:09:13 --> 01:09:14
			when he was drowning,
		
01:09:15 --> 01:09:18
			and he was taking the mud, as in
		
01:09:18 --> 01:09:18
			the hadith,
		
01:09:19 --> 01:09:22
			from the bed of the sea, stuffing the
		
01:09:22 --> 01:09:22
			mouth
		
01:09:23 --> 01:09:23
			of
		
01:09:24 --> 01:09:25
			the
		
01:09:28 --> 01:09:28
			law.
		
01:09:31 --> 01:09:34
			Same argument used by the hypocrites
		
01:09:34 --> 01:09:35
			in Medina.
		
01:09:41 --> 01:09:42
			Surah 13,
		
01:09:44 --> 01:09:44
			13.
		
01:09:45 --> 01:09:48
			And you know hypocrisy appeared in Medina, not
		
01:09:48 --> 01:09:49
			in Mecca.
		
01:09:50 --> 01:09:52
			And Baqarah is not any Surah. That's why
		
01:09:52 --> 01:09:54
			it dealt with
		
01:09:54 --> 01:09:56
			the nifaq and hypocrisy because
		
01:09:57 --> 01:10:00
			in Mecca, there was no need for hypocrisy
		
01:10:00 --> 01:10:03
			people to become to be hypocrites because the
		
01:10:03 --> 01:10:04
			kufar
		
01:10:04 --> 01:10:07
			had the upper hand. But now the Muslim
		
01:10:07 --> 01:10:08
			have the upper hand in Medina,
		
01:10:09 --> 01:10:11
			so now the hip hypocrisy
		
01:10:11 --> 01:10:13
			appeared in Medina.
		
01:10:14 --> 01:10:18
			And those hypocrites, they pretended to be Muslims
		
01:10:18 --> 01:10:19
			hiding their disbelief.
		
01:10:20 --> 01:10:22
			So Allah mentioned
		
01:10:24 --> 01:10:26
			and described them.
		
01:10:39 --> 01:10:40
			Again and again.
		
01:10:50 --> 01:10:52
			So when they are told, the hypocrites,
		
01:10:54 --> 01:10:56
			believe as others believe,
		
01:10:56 --> 01:10:57
			they replied.
		
01:10:58 --> 01:11:01
			Will we believe as the fools believe? They
		
01:11:01 --> 01:11:03
			mean the Sahaba, the fools.
		
01:11:04 --> 01:11:07
			Indeed, it is they who are fools, but
		
01:11:07 --> 01:11:09
			they do not know.
		
01:11:10 --> 01:11:11
			They do not know. Yes.
		
01:11:12 --> 01:11:13
			They do not know.
		
01:11:15 --> 01:11:18
			K. So this is always the case.
		
01:11:18 --> 01:11:21
			So you'll be called names, my dear brothers
		
01:11:21 --> 01:11:22
			and sisters.
		
01:11:26 --> 01:11:28
			Dear brothers and sisters, you will be called
		
01:11:28 --> 01:11:30
			names. You will be
		
01:11:31 --> 01:11:32
			the list is so long.
		
01:11:34 --> 01:11:35
			K?
		
01:11:35 --> 01:11:38
			He's a terrorist. He is fundamentalist.
		
01:11:38 --> 01:11:40
			He is this. He is that.
		
01:11:41 --> 01:11:42
			This is so long.
		
01:11:43 --> 01:11:45
			These things are nothing
		
01:11:46 --> 01:11:48
			in comparison to what happened
		
01:11:48 --> 01:11:49
			to Allah's
		
01:11:52 --> 01:11:56
			message. So when you are hearing these things,
		
01:11:57 --> 01:11:58
			you should say Allah,
		
01:12:01 --> 01:12:02
			my lord,
		
01:12:03 --> 01:12:06
			strengthen my iman. Keep me remain steadfast.
		
01:12:07 --> 01:12:07
			Okay?
		
01:12:08 --> 01:12:09
			I realize
		
01:12:10 --> 01:12:13
			these things are signs that I am
		
01:12:14 --> 01:12:16
			on the right track,
		
01:12:16 --> 01:12:18
			heading in the right direction.
		
01:12:19 --> 01:12:22
			Yes, my lord. Strengthen my iman, and keep
		
01:12:22 --> 01:12:23
			me steadfast.
		
01:12:25 --> 01:12:26
			Help me, my lord.
		
01:12:27 --> 01:12:27
			And may
		
01:12:28 --> 01:12:29
			Allah strengthen our iman
		
01:12:30 --> 01:12:32
			and keep us to remain steadfast on this
		
01:12:32 --> 01:12:33
			beautiful deed
		
01:12:34 --> 01:12:36
			until we breathe our last
		
01:12:37 --> 01:12:40
			and find our love, please, with all of
		
01:12:40 --> 01:12:40
			us.
		
01:12:42 --> 01:12:43
			May Allah
		
01:12:44 --> 01:12:46
			forgive us our faults and mistakes
		
01:12:46 --> 01:12:47
			and ignorance.
		
01:12:48 --> 01:12:50
			May Allah bless us with the beneficial knowledge
		
01:12:50 --> 01:12:52
			of our just deeds.
		
01:12:54 --> 01:12:55
			And may Allah
		
01:12:57 --> 01:12:58
			guide our
		
01:12:59 --> 01:13:00
			and unite our hearts.
		
01:13:02 --> 01:13:04
			And all of you, my dear brothers and
		
01:13:04 --> 01:13:07
			sisters, immensely, for your patience and attendance.
		
01:14:10 --> 01:14:12
			I'm not sure. This is from.
		
01:14:16 --> 01:14:17
			Where is where is the,
		
01:14:18 --> 01:14:20
			the admin? What happened to the admin?
		
01:14:21 --> 01:14:22
			He has left it.
		
01:14:24 --> 01:14:26
			So you can you can end the the
		
01:14:26 --> 01:14:26
			the session.
		
01:14:31 --> 01:14:33
			The admin left the session, you are saying?
		
01:14:34 --> 01:14:35
			Yes. Yeah. He has left.
		
01:14:40 --> 01:14:41
			Okay. Okay.
		
01:14:42 --> 01:14:44
			Are there any questions?
		
01:14:45 --> 01:14:47
			Yes. I have a question.
		
01:14:48 --> 01:14:49
			Okay.
		
01:14:51 --> 01:14:52
			Sure. My question.
		
01:14:54 --> 01:14:57
			What what I mean, we have the concept
		
01:14:57 --> 01:14:58
			of necessity.
		
01:15:02 --> 01:15:04
			When when can we apply necessity?
		
01:15:07 --> 01:15:09
			Actually, your your voice is not clear.
		
01:15:11 --> 01:15:13
			Can you can you write your question, please,
		
01:15:13 --> 01:15:14
			and send it?
		
01:15:16 --> 01:15:18
			Write your question and send it to sister
		
01:15:18 --> 01:15:20
			is sister Paliva there?
		
01:15:20 --> 01:15:21
			Sister Pali ba.
		
01:15:26 --> 01:15:27
			Yes. I'm here.
		
01:15:28 --> 01:15:31
			Okay. Can you just, forward the question to
		
01:15:31 --> 01:15:31
			me
		
01:15:32 --> 01:15:33
			or get the questions and take,
		
01:15:35 --> 01:15:36
			take over
		
01:15:36 --> 01:15:38
			because I think the admin left.
		
01:15:39 --> 01:15:41
			Yes. Yes. I'll I'll Okay. I'll give you
		
01:15:41 --> 01:15:43
			the information about that in one second.
		
01:15:44 --> 01:15:45
			Okay.
		
01:15:48 --> 01:15:48
			Okay.
		
01:15:53 --> 01:15:54
			Is it right to name a boy
		
01:15:55 --> 01:15:55
			Hazrat
		
01:15:56 --> 01:15:56
			Nabi
		
01:15:57 --> 01:15:58
			Islam Nabi?
		
01:16:02 --> 01:16:03
			I cannot see you.
		
01:16:04 --> 01:16:05
			No. I'll do it now. I'll do it
		
01:16:05 --> 01:16:07
			now. Just one second. One second. Post the
		
01:16:07 --> 01:16:09
			question to me. Yes.
		
01:16:09 --> 01:16:10
			One second.
		
01:16:11 --> 01:16:13
			Sorry about that. It just happened just now.
		
01:16:52 --> 01:16:53
			Okay. Question says,
		
01:16:57 --> 01:16:59
			is it right to name a boy
		
01:16:59 --> 01:17:00
			Hazrat
		
01:17:00 --> 01:17:01
			Nabi
		
01:17:02 --> 01:17:05
			Islam Nabi? No. You don't call our children
		
01:17:05 --> 01:17:06
			like that.
		
01:17:06 --> 01:17:07
			You don't do that.
		
01:17:08 --> 01:17:08
			K.
		
01:17:11 --> 01:17:13
			These are, I think,
		
01:17:15 --> 01:17:16
			people in the subcontinent,
		
01:17:16 --> 01:17:17
			they
		
01:17:17 --> 01:17:19
			do things like this. No. You call your
		
01:17:19 --> 01:17:20
			child
		
01:17:20 --> 01:17:22
			Abdullah Abdul Rahman and
		
01:17:23 --> 01:17:24
			things like that.
		
01:17:30 --> 01:17:31
			Yeah. Okay.
		
01:17:32 --> 01:17:32
			Posted
		
01:17:32 --> 01:17:34
			the second question.
		
01:17:43 --> 01:17:44
			Question says,
		
01:17:44 --> 01:17:45
			when I am
		
01:17:46 --> 01:17:46
			free,
		
01:17:47 --> 01:17:47
			or,
		
01:17:54 --> 01:17:56
			things negative. One minute. Yes.
		
01:17:58 --> 01:17:58
			Yes.
		
01:18:09 --> 01:18:10
			The font is small.
		
01:18:12 --> 01:18:12
			Okay.
		
01:18:13 --> 01:18:15
			Writing or journaling things, negative
		
01:18:16 --> 01:18:18
			thoughts come to my mind too. Do you
		
01:18:18 --> 01:18:20
			think it is a good idea to write
		
01:18:20 --> 01:18:23
			this down or avoid writing and focus in
		
01:18:23 --> 01:18:24
			positive?
		
01:18:25 --> 01:18:25
			K.
		
01:18:26 --> 01:18:27
			The negative
		
01:18:27 --> 01:18:27
			thoughts,
		
01:18:28 --> 01:18:30
			okay, if this you mean by negative thoughts
		
01:18:30 --> 01:18:31
			are,
		
01:18:32 --> 01:18:35
			satanic ones, no need. Of course, you you
		
01:18:35 --> 01:18:37
			ignore the negative thoughts and always think positively
		
01:18:38 --> 01:18:39
			think
		
01:18:40 --> 01:18:40
			positively.
		
01:18:42 --> 01:18:44
			But if you mean by negative thoughts, you
		
01:18:44 --> 01:18:44
			mean
		
01:18:45 --> 01:18:47
			doubts, they pop in your mind. Doubts.
		
01:18:49 --> 01:18:50
			If you mean by that doubts,
		
01:18:51 --> 01:18:53
			you can write them down and
		
01:18:55 --> 01:18:57
			and address them and ask
		
01:18:58 --> 01:18:59
			for
		
01:18:59 --> 01:19:00
			clarification
		
01:19:01 --> 01:19:03
			and answer to these doubts. Don't keep the
		
01:19:03 --> 01:19:04
			doubts to accumulate.
		
01:19:05 --> 01:19:06
			Any doubt,
		
01:19:06 --> 01:19:07
			just kill it.
		
01:19:08 --> 01:19:08
			Okay?
		
01:19:09 --> 01:19:11
			Nip it in the bud as they say.
		
01:19:11 --> 01:19:12
			Next.
		
01:19:22 --> 01:19:24
			What was the question of the brother? Or
		
01:19:24 --> 01:19:26
			Okay. I'll I'll I'll get that one minute.
		
01:19:26 --> 01:19:29
			The admin has came back, so I'm going
		
01:19:29 --> 01:19:31
			to let him take over. And I'll just
		
01:19:31 --> 01:19:32
			sort the questions.
		
01:19:36 --> 01:19:36
			Okay.
		
01:19:49 --> 01:19:50
			The next question,
		
01:19:51 --> 01:19:52
			can I do business Oh, no? Before I
		
01:19:52 --> 01:19:54
			explain to you, what happened?
		
01:19:55 --> 01:19:57
			Sorry. There was some connection issues on my
		
01:19:57 --> 01:19:58
			side. Okay.
		
01:20:02 --> 01:20:03
			Go ahead now.
		
01:20:05 --> 01:20:06
			Can I do business with someone whose name
		
01:20:06 --> 01:20:07
			is?
		
01:20:09 --> 01:20:11
			No. One minute. There's a question here already
		
01:20:12 --> 01:20:12
			posted.
		
01:20:21 --> 01:20:24
			Question said, I have been invited to start
		
01:20:24 --> 01:20:25
			bonding day
		
01:20:27 --> 01:20:29
			away from the office. It is all female
		
01:20:29 --> 01:20:30
			team. However,
		
01:20:31 --> 01:20:33
			the venue they have selected to play the
		
01:20:33 --> 01:20:33
			game
		
01:20:34 --> 01:20:35
			sells hamur.
		
01:20:36 --> 01:20:37
			Please advise me,
		
01:20:38 --> 01:20:39
			in how I can politely
		
01:20:40 --> 01:20:41
			opt out.
		
01:20:42 --> 01:20:43
			Yeah. I tell them.
		
01:20:44 --> 01:20:44
			K.
		
01:20:45 --> 01:20:46
			I cannot attend.
		
01:20:47 --> 01:20:48
			I cannot attend
		
01:20:50 --> 01:20:50
			because
		
01:20:52 --> 01:20:54
			if you want to to be,
		
01:20:54 --> 01:20:56
			I mean, open, you can say,
		
01:20:57 --> 01:21:00
			I'm Muslim, and, I cannot attend a place
		
01:21:00 --> 01:21:01
			where the these,
		
01:21:02 --> 01:21:03
			alcohols are served.
		
01:21:05 --> 01:21:05
			Right?
		
01:21:06 --> 01:21:06
			Or
		
01:21:07 --> 01:21:08
			you can just say,
		
01:21:09 --> 01:21:11
			I I cannot make it. I cannot make
		
01:21:11 --> 01:21:11
			it.
		
01:21:12 --> 01:21:12
			K?
		
01:21:13 --> 01:21:15
			K. I cannot make it, and
		
01:21:15 --> 01:21:17
			I cannot attend. I will not be able
		
01:21:17 --> 01:21:18
			to attend.
		
01:21:20 --> 01:21:23
			They insist to know out. I'm a Muslim.
		
01:21:24 --> 01:21:25
			Okay? And,
		
01:21:25 --> 01:21:28
			I cannot go against the teachings of my
		
01:21:28 --> 01:21:28
			belief.
		
01:21:29 --> 01:21:31
			I cannot attend go to a place where
		
01:21:33 --> 01:21:34
			it alcohol is served.
		
01:21:35 --> 01:21:37
			That's that's it.
		
01:21:38 --> 01:21:39
			Next question, please.
		
01:21:48 --> 01:21:50
			The question now. And post the question, please.
		
01:21:50 --> 01:21:51
			Post it.
		
01:21:54 --> 01:21:57
			The next question. This question is on behalf
		
01:21:57 --> 01:21:59
			of her sister. She's plan planning to move
		
01:21:59 --> 01:22:02
			back Insha'Allah to her homeland and will be
		
01:22:02 --> 01:22:04
			staying with her family in the beginning. Her
		
01:22:04 --> 01:22:07
			family strongly believe in Rohan jinn and follow
		
01:22:07 --> 01:22:09
			what they request of them. She is worried
		
01:22:09 --> 01:22:11
			of the effect of being in such an
		
01:22:11 --> 01:22:12
			environment. Can she stay with them or stay
		
01:22:12 --> 01:22:14
			away from them? Please advise.
		
01:22:17 --> 01:22:18
			I didn't receive this question.
		
01:22:22 --> 01:22:23
			We'll be with you in a minute. One
		
01:22:23 --> 01:22:24
			second.
		
01:22:25 --> 01:22:26
			Okay. Okay. One minute, hon. I got it
		
01:22:26 --> 01:22:28
			now. Okay. One minute.
		
01:22:37 --> 01:22:39
			The reason I'm asking for the question to
		
01:22:39 --> 01:22:41
			be posted because the sound
		
01:22:41 --> 01:22:43
			sometimes is not clear on my side.
		
01:22:45 --> 01:22:47
			Okay. This is a question on behalf of
		
01:22:47 --> 01:22:49
			her sister. She is planning to move back
		
01:22:49 --> 01:22:50
			in
		
01:22:50 --> 01:22:51
			to her homeland
		
01:22:52 --> 01:22:54
			and will be staying with her family in
		
01:22:54 --> 01:22:56
			the beginning. Her family strongly believe
		
01:22:58 --> 01:23:01
			in Rohan, means jinn, and follow what they
		
01:23:01 --> 01:23:02
			request of them.
		
01:23:03 --> 01:23:05
			She's worried of the effect of being in
		
01:23:05 --> 01:23:06
			such environment.
		
01:23:07 --> 01:23:10
			Can she stay with them or stay away
		
01:23:10 --> 01:23:11
			from them?
		
01:23:12 --> 01:23:14
			Now this sister, she's going.
		
01:23:15 --> 01:23:15
			Okay.
		
01:23:17 --> 01:23:17
			I mean,
		
01:23:18 --> 01:23:21
			with her husband, with her family, she's married
		
01:23:21 --> 01:23:23
			or not married. I don't know.
		
01:23:23 --> 01:23:26
			K? If she's not married and she's going
		
01:23:26 --> 01:23:27
			back to her family
		
01:23:28 --> 01:23:28
			and
		
01:23:30 --> 01:23:32
			she has no other option or alternative,
		
01:23:34 --> 01:23:35
			yes, she can
		
01:23:36 --> 01:23:38
			live with her family because she has no
		
01:23:38 --> 01:23:39
			other option. And,
		
01:23:40 --> 01:23:42
			but if she is able to,
		
01:23:42 --> 01:23:45
			okay, to accommodate and have her own
		
01:23:46 --> 01:23:46
			accommodation
		
01:23:47 --> 01:23:48
			close to her to her family,
		
01:23:49 --> 01:23:51
			That will be better, so to be away
		
01:23:51 --> 01:23:51
			from
		
01:23:52 --> 01:23:54
			such a satanic environment.
		
01:23:55 --> 01:23:56
			But if circumstances
		
01:23:58 --> 01:23:59
			compel her to
		
01:23:59 --> 01:24:00
			stay with her family,
		
01:24:01 --> 01:24:03
			then she needs to protect herself, read
		
01:24:03 --> 01:24:06
			Eid al Kursi, read Surat al Bakr on
		
01:24:06 --> 01:24:08
			that house, and all the will
		
01:24:08 --> 01:24:09
			vanish and run away.
		
01:24:11 --> 01:24:14
			So just keep always your protecting yourself with
		
01:24:14 --> 01:24:15
			the and
		
01:24:15 --> 01:24:17
			don't worry about anything else.
		
01:24:18 --> 01:24:20
			You will be protected and shielded
		
01:24:21 --> 01:24:23
			by the grace of Allah.
		
01:24:25 --> 01:24:26
			Next question, please.
		
01:24:28 --> 01:24:31
			The next question. Under what circumstances can we
		
01:24:31 --> 01:24:32
			apply necessity?
		
01:24:33 --> 01:24:35
			Necessity when it is a matter of life
		
01:24:35 --> 01:24:36
			and death
		
01:24:40 --> 01:24:41
			and your life at stake.
		
01:24:44 --> 01:24:45
			That's necessity.
		
01:24:47 --> 01:24:49
			I have no food. I have find find
		
01:24:49 --> 01:24:50
			this carcass,
		
01:24:50 --> 01:24:51
			dead animal,
		
01:24:52 --> 01:24:54
			then I have to I can't eat from
		
01:24:54 --> 01:24:56
			it. And even I should not take
		
01:24:57 --> 01:24:59
			portion of it with me. No. I will
		
01:24:59 --> 01:25:00
			only take
		
01:25:01 --> 01:25:04
			and eat what will sustain me. That's it.
		
01:25:05 --> 01:25:06
			That is necessity.
		
01:25:10 --> 01:25:12
			That is necessity.
		
01:25:14 --> 01:25:15
			Someone needs
		
01:25:16 --> 01:25:16
			medication,
		
01:25:18 --> 01:25:21
			and no Muslim is ready to give him
		
01:25:21 --> 01:25:22
			goodly loan,
		
01:25:24 --> 01:25:27
			then he can take a loan with interest
		
01:25:27 --> 01:25:28
			with the,
		
01:25:29 --> 01:25:29
			sufficient
		
01:25:30 --> 01:25:31
			only for the treatment,
		
01:25:33 --> 01:25:35
			the cost of the treatment. That's it. Because
		
01:25:35 --> 01:25:36
			that is a necessity.
		
01:25:40 --> 01:25:42
			It's not necessity to have mortgage,
		
01:25:42 --> 01:25:45
			to have your own house. Oh, these these
		
01:25:45 --> 01:25:46
			are not necessities.
		
01:25:48 --> 01:25:49
			You go and
		
01:25:50 --> 01:25:52
			take mortgage because to to know that you
		
01:25:52 --> 01:25:55
			own your own house, you are in war
		
01:25:55 --> 01:25:55
			with a war,
		
01:25:56 --> 01:25:57
			but that is a.
		
01:25:58 --> 01:25:59
			That is necessity.
		
01:26:01 --> 01:26:02
			Next question, please.
		
01:26:06 --> 01:26:07
			Barakulafiq.
		
01:26:08 --> 01:26:09
			The next question.
		
01:26:09 --> 01:26:11
			Is it allowed or a good thing to
		
01:26:11 --> 01:26:13
			go to the graveyard on the Eid the
		
01:26:13 --> 01:26:15
			on the day of Eid? It is bitter
		
01:26:18 --> 01:26:18
			Going
		
01:26:18 --> 01:26:21
			on to the graveyard on fly on on
		
01:26:21 --> 01:26:24
			the Eid day, and you'll find all the
		
01:26:25 --> 01:26:25
			the
		
01:26:26 --> 01:26:29
			Muslims flocking to the graveyards. That is innovation.
		
01:26:29 --> 01:26:30
			That is Bida.
		
01:26:31 --> 01:26:32
			And
		
01:26:32 --> 01:26:33
			those who are,
		
01:26:36 --> 01:26:37
			making business,
		
01:26:37 --> 01:26:39
			those who go to the graveyard to read
		
01:26:39 --> 01:26:41
			the Quran, and
		
01:26:42 --> 01:26:43
			they get money.
		
01:26:44 --> 01:26:45
			Oh, that is a season for that. You
		
01:26:45 --> 01:26:46
			find them there.
		
01:26:49 --> 01:26:50
			Reading Quran
		
01:26:51 --> 01:26:51
			for the deceased.
		
01:26:55 --> 01:26:56
			Next question.
		
01:27:00 --> 01:27:00
			The next question.
		
01:27:01 --> 01:27:02
			Who is obliged
		
01:27:03 --> 01:27:06
			to recite the dua for married couples?
		
01:27:08 --> 01:27:11
			Every Muslim any Muslim who is invited
		
01:27:12 --> 01:27:15
			to the to the to the marriage or
		
01:27:15 --> 01:27:16
			to see the
		
01:27:16 --> 01:27:18
			the the women, they see the the boy,
		
01:27:18 --> 01:27:20
			the men, they see the groom.
		
01:27:21 --> 01:27:22
			So they gave the
		
01:27:23 --> 01:27:23
			the
		
01:27:24 --> 01:27:25
			prophet told us to say,
		
01:27:29 --> 01:27:31
			may Allah bless you, bless your marriage,
		
01:27:32 --> 01:27:33
			and may Allah
		
01:27:34 --> 01:27:35
			keep you together
		
01:27:36 --> 01:27:37
			in a good
		
01:27:39 --> 01:27:41
			condition, good situation,
		
01:27:41 --> 01:27:42
			glad you
		
01:27:42 --> 01:27:46
			happy marital life. Yeah. That's what we do
		
01:27:46 --> 01:27:47
			when we
		
01:27:48 --> 01:27:49
			are invited
		
01:27:49 --> 01:27:52
			and see the the the the bridegroom or
		
01:27:52 --> 01:27:54
			the woman to see the bride.
		
01:27:56 --> 01:27:56
			Next.
		
01:27:59 --> 01:28:02
			Barak Lafiq, the next question. Can I do
		
01:28:02 --> 01:28:02
			business
		
01:28:03 --> 01:28:05
			with someone whose name is Tariqul Islam?
		
01:28:21 --> 01:28:22
			Can I do what?
		
01:28:25 --> 01:28:27
			Can you do business with someone whose name
		
01:28:27 --> 01:28:28
			is Tariq ul Islam?
		
01:28:29 --> 01:28:31
			His name is Tariq ul Islam?
		
01:28:32 --> 01:28:32
			Yes.
		
01:28:33 --> 01:28:34
			The way to Islam?
		
01:28:35 --> 01:28:37
			That is his name. Yes.
		
01:28:37 --> 01:28:38
			Okay.
		
01:28:38 --> 01:28:41
			There's nothing good with this wrong with his
		
01:28:41 --> 01:28:43
			I mean, you can make a business with
		
01:28:43 --> 01:28:45
			him, but you can advise him to change
		
01:28:45 --> 01:28:47
			his name. That's it.
		
01:28:47 --> 01:28:48
			Next.
		
01:28:51 --> 01:28:52
			The next the next question.
		
01:28:55 --> 01:28:57
			My bank offered me £100
		
01:28:57 --> 01:29:00
			cashback as a reward a while back when
		
01:29:00 --> 01:29:02
			I opened an account with them.
		
01:29:02 --> 01:29:04
			I don't remember what I used the money
		
01:29:04 --> 01:29:07
			for. However, I heard similar question last asked
		
01:29:07 --> 01:29:09
			last week. If it is ribber,
		
01:29:09 --> 01:29:11
			I will withdraw the same amount and give
		
01:29:11 --> 01:29:13
			it away. Who can I give it to?
		
01:29:13 --> 01:29:13
			Please advise.
		
01:29:16 --> 01:29:18
			This cashback, it is a form of,
		
01:29:19 --> 01:29:21
			the the this,
		
01:29:21 --> 01:29:22
			whether
		
01:29:23 --> 01:29:25
			some companies, they are doing it to encourage
		
01:29:25 --> 01:29:28
			the people to use that particular card
		
01:29:29 --> 01:29:30
			to buy from
		
01:29:32 --> 01:29:34
			shops or co ops, etcetera.
		
01:29:36 --> 01:29:39
			And to encourage them, they tell them, okay.
		
01:29:39 --> 01:29:40
			We will give you,
		
01:29:41 --> 01:29:44
			part of what you you paid. Okay. Cashback.
		
01:29:46 --> 01:29:49
			Now this is if if the the the
		
01:29:49 --> 01:29:50
			card is no interest,
		
01:29:51 --> 01:29:52
			there's an agreement
		
01:29:53 --> 01:29:56
			when you buy this card. There's no close
		
01:29:56 --> 01:29:57
			of any interest.
		
01:29:58 --> 01:30:00
			If you delay paying, for example, what will
		
01:30:00 --> 01:30:03
			happen to you? So if they are not
		
01:30:03 --> 01:30:04
			going there's no
		
01:30:05 --> 01:30:06
			any close that
		
01:30:07 --> 01:30:08
			involves any
		
01:30:11 --> 01:30:12
			a cake,
		
01:30:14 --> 01:30:15
			in it in the in the in the
		
01:30:15 --> 01:30:17
			close or the the contact,
		
01:30:18 --> 01:30:19
			then there's no harm,
		
01:30:20 --> 01:30:22
			But if there's any close there involves
		
01:30:23 --> 01:30:24
			or the condition
		
01:30:25 --> 01:30:27
			they will charge you with this or that,
		
01:30:27 --> 01:30:28
			then
		
01:30:28 --> 01:30:30
			don't use it. Don't use it.
		
01:30:32 --> 01:30:33
			Next.
		
01:30:37 --> 01:30:39
			Barak Lafiq. The next question.
		
01:30:39 --> 01:30:42
			I'm traveling away for a month to the
		
01:30:42 --> 01:30:43
			land that I was born in, but I
		
01:30:43 --> 01:30:45
			now reside in the UK. How many days
		
01:30:45 --> 01:30:47
			can I pray for
		
01:30:48 --> 01:30:49
			Jazak Lafiq?
		
01:30:52 --> 01:30:53
			4 days.
		
01:30:53 --> 01:30:56
			4 days. This is the opinion of the
		
01:30:56 --> 01:30:57
			Jamuhu. Next.
		
01:31:02 --> 01:31:04
			Because you're going to you are going there
		
01:31:04 --> 01:31:06
			to to your family.
		
01:31:06 --> 01:31:08
			I I reckon, I I guess.
		
01:31:09 --> 01:31:09
			Next.
		
01:31:12 --> 01:31:15
			The next question? On the topic of Okay.
		
01:31:16 --> 01:31:17
			No. No. No. This is something
		
01:31:18 --> 01:31:20
			related to the question about the
		
01:31:21 --> 01:31:21
			the marriage.
		
01:31:22 --> 01:31:26
			Follow-up question says, I mean dua for sexual
		
01:31:26 --> 01:31:26
			relation.
		
01:31:27 --> 01:31:27
			The
		
01:31:32 --> 01:31:34
			or Allah save us from
		
01:31:34 --> 01:31:37
			the shaitan and save our progeny from the
		
01:31:37 --> 01:31:37
			shaitan.
		
01:31:38 --> 01:31:40
			Both of them can say the dua. There's
		
01:31:40 --> 01:31:42
			no problem. Normally, it is the man
		
01:31:43 --> 01:31:43
			who says
		
01:31:44 --> 01:31:45
			that. K?
		
01:31:47 --> 01:31:48
			To say that.
		
01:31:49 --> 01:31:51
			But of both, they say the dua, there's
		
01:31:51 --> 01:31:52
			no problem, and you can
		
01:31:53 --> 01:31:53
			put it,
		
01:31:54 --> 01:31:57
			okay, sticker on the head of the board
		
01:31:57 --> 01:31:58
			of the
		
01:31:59 --> 01:32:01
			bed. So you you remember the dua.
		
01:32:20 --> 01:32:21
			Next question.
		
01:32:23 --> 01:32:25
			Murak Lafi, the last question on the topic
		
01:32:25 --> 01:32:26
			of mortgage.
		
01:32:26 --> 01:32:29
			When if it is allowed as a necessity,
		
01:32:29 --> 01:32:32
			if you have no option and can't afford
		
01:32:32 --> 01:32:33
			rent and mortgage,
		
01:32:34 --> 01:32:35
			in some cases is affordable.
		
01:32:37 --> 01:32:38
			It's not excuse, Afi.
		
01:32:39 --> 01:32:41
			I'm not the one who's going to
		
01:32:41 --> 01:32:42
			sugarcoat it.
		
01:32:43 --> 01:32:44
			Is haram.
		
01:32:46 --> 01:32:47
			Is haram,
		
01:32:48 --> 01:32:50
			and you are if you are ready to
		
01:32:50 --> 01:32:54
			be engaged in battle with battling with Allah,
		
01:32:54 --> 01:32:57
			with war of Allah, waging war with Allah,
		
01:32:57 --> 01:32:58
			it's up to you.
		
01:32:59 --> 01:33:01
			K? So all these flimsy
		
01:33:02 --> 01:33:03
			excuses,
		
01:33:03 --> 01:33:04
			there's no room for that.
		
01:33:05 --> 01:33:07
			You can rent.
		
01:33:09 --> 01:33:10
			Continue
		
01:33:11 --> 01:33:11
			wrenching
		
01:33:12 --> 01:33:14
			till you breathe your lust,
		
01:33:14 --> 01:33:16
			but don't go for mortgage.
		
01:33:17 --> 01:33:18
			Next question.
		
01:33:20 --> 01:33:21
			That was the last question.
		
01:33:23 --> 01:33:26
			For everyone's attendance. I'll hand back to the
		
01:33:26 --> 01:33:27
			sheikh to conclude the lesson.
		
01:33:30 --> 01:33:31
			May Allah
		
01:33:32 --> 01:33:35
			bless you. Bless your family. Protect you. Protect
		
01:33:35 --> 01:33:35
			your family.
		
01:33:36 --> 01:33:37
			And may Allah
		
01:33:39 --> 01:33:40
			remain in steadfast
		
01:33:41 --> 01:33:41
			dispute
		
01:33:42 --> 01:33:42
			for deed.
		
01:33:43 --> 01:33:45
			Until we breathe our last and fight our
		
01:33:45 --> 01:33:48
			love, please, with all of us. Amen.
		
01:33:48 --> 01:33:51
			And may Allah forgive us all false mistakes
		
01:33:51 --> 01:33:52
			and ignorance,
		
01:33:53 --> 01:33:55
			and may Allah bless us with the beneficial
		
01:33:55 --> 01:33:58
			knowledge and righteous deeds. And may
		
01:33:58 --> 01:33:59
			Allah unite our
		
01:34:00 --> 01:34:02
			and unite our
		
01:34:03 --> 01:34:04
			hearts Until we meet
		
01:34:04 --> 01:34:06
			in the coming session,
		
01:34:06 --> 01:34:09
			I leave you in our company. Our protection.