The speaker discusses the three core principles of Islam, including the belief that death is the same as life, the belief that death is the same as the previous one, and the importance of rebuilding a positive life. They emphasize the importance of remembering death and rebuilding a positive life, acknowledging one's deeds and deeds, and avoiding promises and promises. The speaker provides advice on educating relatives, avoiding mixing and talking to them with hikes, and avoiding paying taxes. They also provide advice on enrolling in the right manners and avoiding paying taxes.
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Sheikh really when you are inshallah.
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Okay.
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And welcome to our
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62nd
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lesson
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of the 3 fundamental principles.
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Lesson number 62 with our beloved Sheikh, Sheikh
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Salem Al Amri.
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I will pass the mic on the screen
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to the Sheikh, and the Sheikh can begin
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inshallah.
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My dear brothers and sisters in Islam, today
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is our weekly class.
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The
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3 fundamentals.
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This beautiful book by the Sheikh Al Imam
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al Mujaddid Muhammad.
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In
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the last session,
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we talked
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we went through
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the
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belief
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that the Muslim should have,
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which is
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the death of the that
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the passed away,
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and he met his lord and
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his soul is in the upper
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assembly.
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And his life
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is
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known as
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life,
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like the life of the martyr, the shohada,
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and higher than that.
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But it is
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different type of life.
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It's not like the life before
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the death.
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And that of the Sahaba understood
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very well.
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So none of them would come
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to his grave and ask him or complain
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to him, etcetera.
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So what
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some of
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the say that
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he's alive,
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and they want by they mean by that,
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his life, like
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the life before,
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they are mistaken. They are not guide them
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because they cannot understand the dean better than
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the.
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If he's
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alive,
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then then we have a
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and his life like his life before he
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left us,
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then there will be a problem.
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If he's alive, why he should be succeeded
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by Abu Bakr?
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He should be a successor when he's alive.
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If he's alive,
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why he's not leading the prayers?
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Because the Sufis, they say he comes out
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from his grave, and he attends their, what
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they call circles.
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I call it dancing circle because they start
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dancing and jumping up and down, and they
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go crazy.
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So
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if he comes to your circles
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and he leaves his grave,
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just one of the brothers send me a
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clip,
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started
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laughing.
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That one of the
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was
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going to visit,
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the mosque of the prophet.
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So when he reached
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the outskirts of Medina,
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he found
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Fatima
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of the Allahu Anha
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standing there. He said, where are you going?
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He said, I'm going
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to see your father,
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to visit
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him. She told him, no. No. My father
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is not there now. He's not in his
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grave.
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He's in Hagaromot.
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He's in Hagar Amot visiting 1
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in a place called Sayun,
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visiting a saint there.
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Imagine.
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The nonsense, you can hear it from the
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neck.
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How they program the Muslims, how they mislead
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the Muslims,
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how they mislead the Muslims.
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So the prophet
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he passed away.
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His life is Barzakh's life.
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So we don't ask him.
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We don't call him.
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That's why the Sahaba,
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none of them,
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they had problems.
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Earthman was surrounded with the criminals.
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Next door,
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he's arrived and he comes and visit. He
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could have come and told the
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criminals, leave Earthman.
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So please, my dear brothers and sisters,
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the extreme.
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K? We attend saying I
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am a mother Sufi
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a Sufi following father.
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We are not talking about you. We are
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talking about those who talk nonsense.
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So come on our side and let us
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fight them and expose them.
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So Allah is saying,
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and 31.
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You will surely die, and they will and
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they too will surely die. Then on the
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day of recompensed, day of resurrection, you will
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be disputing before your lord.
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So this is a fact,
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and every soul will taste death,
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and no exception for our prophet.
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This we covered last time.
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After the death, there will be resurrection,
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will be resurrected,
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will be brought back into life
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because there is a day for recompense.
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There is a day for
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accountability.
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K? So
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this life is not the end of it,
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because there are many criminals.
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They committed heinous crimes,
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and they died, and no one
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opposed them to justice
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and brought them to court.
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Is that over?
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They managed to escape? No, no,
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there is a day
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where the real justice will be established.
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And that is the day of
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the.
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So
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we'll be resurrected as Allah said.
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55.
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So from it the earth,
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we created you to eat the earth, we
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shall return you, and from it the earth,
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we shall bring you out once again.
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Also, Allah said in Surat Noosh,
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And see the Quranic expression.
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Allah
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and
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calls
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you to grow from the earth like a
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plant.
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Yeah. We grow like a seed, like a
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plant.
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Remember the hadith of the?
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And he said
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that all the bones, the skeleton, the flesh,
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everything decays,
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except
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the end of the spinal cord, the end
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of the vertebrae
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column.
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And from that
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bone
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will be reconstructed.
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The bone frame the frame of bones will
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be reconstructed, the skeleton.
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Then it will be closed
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and covered with the flesh.
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So the grave behaves
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like a womb, the mother's womb.
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Then the souls will be united
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with the bodies,
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and the sky will rain water, but it's
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not normal water.
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The prophet described it,
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is
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like the similar fluid.
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Then the grapes will open and will come
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out.
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So last thing,
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How
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the
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you cover the sea, you water it,
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then
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the little plants start coming out, and it
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cracks
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the cusp of the earth, and it comes
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out. And the graves will open will come
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out.
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Cause you to grow from the earth like
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a plant.
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And we are from the earth.
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All
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the elements, all the ingredients, all the constituents,
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all the components
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from the
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then.
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He will die.
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So we'll go back to it.
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We'll go back to the belly of the
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earth.
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Everyone has to keep this in mind, my
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dear brothers and sister, and I'm talking to
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myself.
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I'm reminding myself.
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We'll go back.
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We'll leave everything.
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Where are they?
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Where are they?
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Those
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who preceded us, where are they?
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Back to it.
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A poet said,
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walk gently on the earth.
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Walk gently on the earth.
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Don't think.
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Be mindful and think
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you are stepping over human beings.
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That this earth you are walking on,
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bones,
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and was grave
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for many, many human beings preceded you. So
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walk gently when you walk.
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Walk gently on the earth.
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You are stepping over
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human beings like you.
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Of course, he's talking
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excessively and extremely
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what he the poet is trying to say
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that we are made of this earth.
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So what we are walking on is part
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of us.
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Then they another one said,
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Ruba Kabrin.
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Beautiful.
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Said, perhaps perhaps
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a grave became a grave many times. The
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same grave
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received many people
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multiple times.
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The same grave was
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opened. New body is placed
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into it
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few years later like in Baqir.
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How many times the graves were opened? Many
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times,
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and they buried.
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And if there are bones, they keep them
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aside, and they put the new one.
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The habs, the grave has been used many
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times.
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The grave is loving. The grave loves.
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The grave is
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is
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laughing
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because of the congestion
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of the opposite sexes.
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Man now, then a woman, then a boy,
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then a girl. So the grave is because
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of this congestion
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of the opposite.
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So we will go back
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and die
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and buried.
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Oh, this beauty will go few days.
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The worms will attack and eat it.
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This flesh will be eaten, and
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then
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the bones will decay.
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Allah will return you into it.
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So Allah
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alone cause you to grow from the earth
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like a plant,
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and then he will return you to it.
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And then simply bring you forth again.
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So this is
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our story.
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Created from the earth.
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We'll go back into the earth, and we'll
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come back from the earth,
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and then we'll be questioned and we'll be
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held accountable.
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For what we did when we were on
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the
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earth on the surface of the earth.
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How did we behave?
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How did we conduct ourselves?
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Did we obey him, or did we disobey
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him?
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Did we abide by his law,
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or did we break his law?
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That is the day.
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That's the day, my dear brothers and sisters,
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when the records will be
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handed over.
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Everyone
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is shifting.
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He doesn't know
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whether he's going to receive his
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record in his right hand or the left.
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May Allah make us among those
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who will receive their records in their right
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hands.
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May Allah make us among those who will
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rejoice
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and say,
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Come and read my book.
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I mean
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so the resurrection, my dear brothers and sisters,
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is a fact,
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and always keep this in mind.
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And keep always remembering death.
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It is a cure for the heart, for
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our hard heart, the remembrance of death.
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Remembrance of death
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makes you
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have discontentment,
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peace of mind,
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no anxiety,
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no depression.
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You know life is short.
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You don't
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envy anyone.
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You don't hold
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grudge
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and malice
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and ill feeling towards anyone
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because you know
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life is short.
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Journey is short.
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My list is guaranteed.
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My life span is guaranteed.
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I will not die before my day,
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and I know that a day will come
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when I meet I will meet my lord.
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So
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this gift gives me peace of
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mind. So there are many, many benefits in
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remembering death.
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It makes you wake up.
00:19:01 -->
00:19:03
It makes you roll up your sleeves
00:19:05 -->
00:19:07
and try to compensate
00:19:09 -->
00:19:10
and expiate
00:19:12 -->
00:19:14
and wash away your sins
00:19:15 -->
00:19:16
by doing good deeds.
00:19:18 -->
00:19:21
So always keep this in mind,
00:19:23 -->
00:19:24
the remembrance of death.
00:19:27 -->
00:19:28
This what the prophet say.
00:19:31 -->
00:19:31
Just
00:19:32 -->
00:19:33
post and reflect.
00:19:35 -->
00:19:37
Mention a lot. Mention a lot.
00:19:43 -->
00:19:45
If you just now remember death now
00:19:51 -->
00:19:52
and
00:19:55 -->
00:19:55
imagine
00:19:57 -->
00:19:58
it is visiting you.
00:19:59 -->
00:20:00
Are you ready?
00:20:02 -->
00:20:04
Are we ready now to meet
00:20:06 -->
00:20:07
the angel of death?
00:20:09 -->
00:20:10
Or we have plans
00:20:12 -->
00:20:14
to disobey Allah?
00:20:17 -->
00:20:18
We have
00:20:23 -->
00:20:24
hope.
00:20:25 -->
00:20:26
We are procrastinating
00:20:27 -->
00:20:27
and delaying
00:20:28 -->
00:20:30
the sincere Tawba,
00:20:30 -->
00:20:31
repenting
00:20:31 -->
00:20:33
and turning to Allah.
00:20:34 -->
00:20:35
If you remember just now,
00:20:36 -->
00:20:38
if you are committing haram, if you are
00:20:38 -->
00:20:39
dealing with the river,
00:20:40 -->
00:20:42
you'll start to think of quitting the river.
00:20:48 -->
00:20:49
If you
00:20:50 -->
00:20:51
think of this.
00:20:54 -->
00:20:54
Because
00:20:55 -->
00:20:57
what is behind it,
00:20:58 -->
00:20:59
that's what scares.
00:21:01 -->
00:21:02
What frightens
00:21:03 -->
00:21:04
what is behind death.
00:21:05 -->
00:21:06
That what frightens.
00:21:10 -->
00:21:11
Is it
00:21:13 -->
00:21:15
our the grave going to be
00:21:15 -->
00:21:17
piece of paradise or piece of *?
00:21:18 -->
00:21:18
That's what
00:21:19 -->
00:21:20
items
00:21:23 -->
00:21:24
will
00:21:25 -->
00:21:26
expand our graves,
00:21:26 -->
00:21:29
may Allah make the peace of heaven.
00:21:31 -->
00:21:32
I mean,
00:21:34 -->
00:21:35
Sayedna Uthman
00:21:41 -->
00:21:43
Whenever he visited the graveyard,
00:21:44 -->
00:21:46
he would weep and cry
00:21:47 -->
00:21:50
till his feet wet his beard.
00:21:54 -->
00:21:56
And when he was asked, he said,
00:21:59 -->
00:22:00
what
00:22:00 -->
00:22:02
makes me cry?
00:22:03 -->
00:22:04
What is behind this?
00:22:07 -->
00:22:09
What will happen after that?
00:22:15 -->
00:22:15
How
00:22:19 -->
00:22:21
are we going to answer
00:22:22 -->
00:22:22
the angels?
00:22:23 -->
00:22:25
Are we going to be helped
00:22:30 -->
00:22:31
by Allah
00:22:32 -->
00:22:33
to answer them?
00:22:37 -->
00:22:38
We don't know.
00:22:39 -->
00:22:41
We only hope and pray to Allah
00:22:42 -->
00:22:44
to give us the test beat
00:22:45 -->
00:22:46
in the grave
00:22:48 -->
00:22:49
to respond
00:22:49 -->
00:22:51
and answer the questions of the malaikum.
00:22:55 -->
00:22:55
After that,
00:22:58 -->
00:22:59
if one
00:23:00 -->
00:23:02
passed that test, that is the
00:23:02 -->
00:23:03
the
00:23:03 -->
00:23:04
threshold.
00:23:04 -->
00:23:06
That is the the
00:23:06 -->
00:23:07
critical moment.
00:23:12 -->
00:23:13
If you succeed,
00:23:14 -->
00:23:15
answers,
00:23:15 -->
00:23:17
then I can say, okay.
00:23:18 -->
00:23:19
Relax.
00:23:20 -->
00:23:22
And you start enjoying.
00:23:22 -->
00:23:24
Though the soul is in the genre,
00:23:24 -->
00:23:26
but it has connection
00:23:28 -->
00:23:28
with the body.
00:23:30 -->
00:23:33
As Ibn Khayyim explained, like the sun far
00:23:33 -->
00:23:35
away from you and you it has
00:23:35 -->
00:23:36
impact on you.
00:23:37 -->
00:23:38
You feel its effect.
00:23:39 -->
00:23:41
Though the soul is far away from you,
00:23:44 -->
00:23:46
you you enjoy the pleasure of
00:23:47 -->
00:23:49
the bazaar, of the akhira. That's why
00:23:53 -->
00:23:54
when
00:23:55 -->
00:23:58
this person passes the test in the grave,
00:23:59 -->
00:24:00
he says,
00:24:02 -->
00:24:03
Now
00:24:04 -->
00:24:05
he wants to enter the gun.
00:24:08 -->
00:24:09
Oh my lord.
00:24:09 -->
00:24:12
Linda, I was stopped. You see? Not yet.
00:24:20 -->
00:24:22
So my dear brothers and sisters,
00:24:23 -->
00:24:26
in the remembrance of death, there are many,
00:24:26 -->
00:24:27
many benefits.
00:24:31 -->
00:24:32
So that's why the prophet,
00:24:33 -->
00:24:34
he recommended
00:24:34 -->
00:24:35
that we keep
00:24:36 -->
00:24:37
remembering death.
00:24:43 -->
00:24:44
I like that.
00:24:47 -->
00:24:48
The cutter,
00:24:48 -->
00:24:49
the silver,
00:24:50 -->
00:24:50
the destroyer
00:24:52 -->
00:24:53
of all pleasures,
00:24:55 -->
00:24:56
of all desires,
00:24:58 -->
00:24:59
of all lusts.
00:25:01 -->
00:25:02
Death
00:25:03 -->
00:25:04
ends that terminated.
00:25:14 -->
00:25:15
May Allah
00:25:15 -->
00:25:18
save us from the evil of ourselves,
00:25:18 -->
00:25:18
Amin.
00:25:20 -->
00:25:20
Then
00:25:21 -->
00:25:22
the Sheikh Rahim
00:25:22 -->
00:25:23
said,
00:25:37 -->
00:25:39
After being resurrected,
00:25:41 -->
00:25:42
they will be judged
00:25:43 -->
00:25:45
judged and recompensed
00:25:46 -->
00:25:47
for their actions.
00:25:50 -->
00:25:52
So now visualize the scene.
00:25:52 -->
00:25:54
Graves are open.
00:25:57 -->
00:25:58
The graves will open.
00:26:03 -->
00:26:06
Not in an organized manner. No.
00:26:07 -->
00:26:08
All of a sudden.
00:26:11 -->
00:26:12
And people are
00:26:15 -->
00:26:16
coming out,
00:26:17 -->
00:26:18
confused, perplexed,
00:26:23 -->
00:26:24
they don't know where to go,
00:26:29 -->
00:26:30
but they are driven.
00:26:32 -->
00:26:34
They are driven
00:26:35 -->
00:26:37
to the land of the assembly,
00:26:38 -->
00:26:39
the land of gathering
00:26:40 -->
00:26:40
of the.
00:26:51 -->
00:26:52
So the people, they come out from their
00:26:52 -->
00:26:53
graves
00:26:54 -->
00:26:55
after being resurrected.
00:26:59 -->
00:27:01
Now this is the day of
00:27:03 -->
00:27:03
recompense.
00:27:05 -->
00:27:07
Yom Ad Din. This is the day of
00:27:07 -->
00:27:09
Yom Ad Din, Malik Yom Ad Din.
00:27:10 -->
00:27:11
This is the day of
00:27:13 -->
00:27:13
accountability,
00:27:14 -->
00:27:15
the compense.
00:27:20 -->
00:27:22
Will be held accountable.
00:27:24 -->
00:27:25
May Allah make it easy on us.
00:27:31 -->
00:27:32
May Allah save us from
00:27:33 -->
00:27:34
this scrutiny
00:27:37 -->
00:27:38
and tough
00:27:42 -->
00:27:42
checking.
00:27:45 -->
00:27:47
May Allah just make us among those
00:27:49 -->
00:27:51
who will be asked. Do you confess? Do
00:27:51 -->
00:27:52
you
00:27:52 -->
00:27:53
accept? Do you
00:27:54 -->
00:27:56
did you do this? Did you do that?
00:27:59 -->
00:28:00
Just to make you confess.
00:28:02 -->
00:28:03
Then go.
00:28:04 -->
00:28:05
Go.
00:28:06 -->
00:28:07
But if Allah
00:28:10 -->
00:28:11
stops you
00:28:13 -->
00:28:15
and he asks you about all the details.
00:28:17 -->
00:28:18
Is your record.
00:28:23 -->
00:28:25
What's the prophet say?
00:28:27 -->
00:28:27
Manuksha,
00:28:28 -->
00:28:31
if your record is being scrutinized,
00:28:32 -->
00:28:33
checked thoroughly,
00:28:34 -->
00:28:35
item by item,
00:28:35 -->
00:28:36
you are ruined.
00:28:37 -->
00:28:38
You are lost.
00:28:40 -->
00:28:41
When no patient hits up,
00:28:43 -->
00:28:44
he'll be punished.
00:28:46 -->
00:28:47
So, son,
00:28:47 -->
00:28:49
they will be happy. Come.
00:28:51 -->
00:28:53
Not scanning just quickly
00:28:53 -->
00:28:55
and asking you you did this. You admit.
00:28:55 -->
00:28:57
You admit. You admit. Yes,
00:28:57 -->
00:28:58
my lord.
00:28:59 -->
00:28:59
Okay.
00:29:03 -->
00:29:04
Some? No.
00:29:06 -->
00:29:07
So hold them.
00:29:14 -->
00:29:16
They will be held accountable.
00:29:18 -->
00:29:20
They will be called for accountability.
00:29:22 -->
00:29:22
Stop them.
00:29:25 -->
00:29:26
He told her no.
00:29:31 -->
00:29:32
That is not
00:29:35 -->
00:29:35
the real
00:29:43 -->
00:29:43
or giving
00:29:45 -->
00:29:45
justifications
00:29:46 -->
00:29:47
for
00:29:49 -->
00:29:49
their
00:29:50 -->
00:29:51
sins.
00:29:55 -->
00:29:56
That is only
00:29:57 -->
00:29:58
Allah will make them
00:30:00 -->
00:30:01
to confess, to admit.
00:30:03 -->
00:30:05
Because if Allah makes you
00:30:05 -->
00:30:05
and
00:30:06 -->
00:30:06
start
00:30:07 -->
00:30:09
taking you through all
00:30:09 -->
00:30:10
the sins you committed,
00:30:13 -->
00:30:14
then
00:30:15 -->
00:30:16
you will be ruined.
00:30:21 -->
00:30:22
Hold them
00:30:22 -->
00:30:23
for accountability.
00:30:44 -->
00:30:46
So they will be questioned,
00:30:48 -->
00:30:48
and
00:30:49 -->
00:30:52
they will be rewarded for the deeds for
00:30:52 -->
00:30:52
their amal.
00:30:59 -->
00:30:59
Allah
00:31:00 -->
00:31:01
says, insurat al Najim.
00:31:22 -->
00:31:25
And to Allah belongs all that is in
00:31:25 -->
00:31:26
the heavens
00:31:26 -->
00:31:28
and all that is in the earth,
00:31:29 -->
00:31:31
and that he may recompense those
00:31:32 -->
00:31:33
who do evil
00:31:34 -->
00:31:36
with that which they have done.
00:31:36 -->
00:31:37
That's the hellfire.
00:31:40 -->
00:31:43
And reward those who do good with what
00:31:43 -->
00:31:45
is best, and that is paradise.
00:31:47 -->
00:31:48
So Allah's saying.
00:31:52 -->
00:31:54
So the whole kingdom belongs to Allah.
00:32:04 -->
00:32:06
Because that is the day
00:32:06 -->
00:32:08
justice has to be established.
00:32:11 -->
00:32:11
Those
00:32:13 -->
00:32:14
who
00:32:15 -->
00:32:16
led
00:32:16 -->
00:32:17
evil life,
00:32:18 -->
00:32:19
they have to be
00:32:22 -->
00:32:23
called for accountability.
00:32:28 -->
00:32:28
That's why
00:32:30 -->
00:32:32
the first thing Allah looks to
00:32:33 -->
00:32:35
first thing Allah addresses
00:32:36 -->
00:32:37
among the kinds
00:32:37 -->
00:32:39
of people of humanity,
00:32:40 -->
00:32:40
blood,
00:32:41 -->
00:32:42
blood shed,
00:32:48 -->
00:32:48
blood shed,
00:32:49 -->
00:32:50
a dimah.
00:32:52 -->
00:32:52
Imagine
00:32:53 -->
00:32:56
Allah will ask this person,
00:32:59 -->
00:33:01
how many millions you killed?
00:33:07 -->
00:33:07
What answer
00:33:09 -->
00:33:10
is he going to give?
00:33:11 -->
00:33:12
He killed millions.
00:33:18 -->
00:33:19
Millions.
00:33:22 -->
00:33:24
And you are going to be questioned.
00:33:26 -->
00:33:29
What answer are you going to get?
00:33:37 -->
00:33:39
Because that is the first thing Allah will
00:33:39 -->
00:33:39
address
00:33:42 -->
00:33:43
if not anything else,
00:33:46 -->
00:33:48
among the rights of the human beings towards
00:33:49 -->
00:33:49
each other,
00:33:50 -->
00:33:51
bloodshed.
00:33:55 -->
00:33:56
And today,
00:33:59 -->
00:34:01
crime, bloodshed every day,
00:34:01 -->
00:34:05
killing, killing, killing, killing, killing every day.
00:34:09 -->
00:34:10
And this was the prophet
00:34:10 -->
00:34:11
prophesied.
00:34:26 -->
00:34:26
The prophet prophesies.
00:34:28 -->
00:34:29
That
00:34:32 -->
00:34:34
towards the end of time, there will be
00:34:34 -->
00:34:37
a lot of killing, a lot of murder
00:34:39 -->
00:34:40
a lot of murder.
00:34:44 -->
00:34:45
So a day will come.
00:34:46 -->
00:34:47
Walking for
00:34:53 -->
00:34:54
whom? Stop them.
00:34:57 -->
00:34:58
Stop them.
00:34:59 -->
00:35:00
They will be questioned.
00:35:01 -->
00:35:03
They will be questioned.
00:35:06 -->
00:35:07
Why did you kill those people?
00:35:10 -->
00:35:11
You killed 1,000,000,
00:35:15 -->
00:35:16
sometimes directly,
00:35:18 -->
00:35:18
sometimes
00:35:18 -->
00:35:19
indirectly,
00:35:23 -->
00:35:23
imposing
00:35:26 -->
00:35:26
on them.
00:35:31 -->
00:35:32
High cut.
00:35:33 -->
00:35:34
No food. No medicine.
00:35:35 -->
00:35:37
Children, they die out of hunger.
00:35:44 -->
00:35:47
So that's why the first thing Allah will
00:35:47 -->
00:35:47
address,
00:35:50 -->
00:35:50
stop them.
00:35:57 -->
00:35:58
They will be questioned.
00:36:00 -->
00:36:01
They will be questioned.
00:36:03 -->
00:36:05
And to Allah belongs all that is in
00:36:05 -->
00:36:07
the heavens and all that is in the
00:36:07 -->
00:36:08
earth
00:36:12 -->
00:36:14
that he may recompense those who do evil
00:36:15 -->
00:36:17
with that which they have done.
00:36:21 -->
00:36:22
This is your day.
00:36:23 -->
00:36:25
This is your day.
00:36:29 -->
00:36:30
You will be sent to the hellfire,
00:36:35 -->
00:36:37
And reward those who do good with what
00:36:37 -->
00:36:38
is best,
00:36:39 -->
00:36:41
those who obeyed Allah
00:36:43 -->
00:36:45
those who led
00:36:47 -->
00:36:48
applied life.
00:36:55 -->
00:36:57
Yamuna is waiting for you.
00:37:02 -->
00:37:03
Well, so a day, my dear brothers and
00:37:03 -->
00:37:05
sisters, will come.
00:37:08 -->
00:37:10
Our deeds will be weighed.
00:37:13 -->
00:37:14
There are
00:37:14 -->
00:37:15
scales.
00:37:17 -->
00:37:19
Our deeds will be materialized
00:37:22 -->
00:37:24
and will be placed
00:37:24 -->
00:37:26
on both sides of the balance.
00:37:29 -->
00:37:29
If
00:37:30 -->
00:37:33
the good deeds outweigh the evil ones,
00:37:34 -->
00:37:36
person will go to jail.
00:37:36 -->
00:37:37
His misdeeds
00:37:38 -->
00:37:39
outweigh his good deeds,
00:37:39 -->
00:37:40
hellfire.
00:37:43 -->
00:37:43
5050,
00:37:47 -->
00:37:49
equal, they will be in the
00:37:51 -->
00:37:53
araf. The araf, and the araf
00:37:53 -->
00:37:54
is
00:37:55 -->
00:37:56
a place
00:37:58 -->
00:38:00
between the Jannah and the hellfire,
00:38:03 -->
00:38:05
and then they will be
00:38:07 -->
00:38:09
granted admission to the Jannah by the grace
00:38:09 -->
00:38:10
of Allah
00:38:13 -->
00:38:15
So may Allah make us among those
00:38:15 -->
00:38:17
whose good deeds will outweigh
00:38:18 -->
00:38:19
their evil
00:38:20 -->
00:38:21
deeds. I
00:38:23 -->
00:38:24
mean,
00:38:26 -->
00:38:28
because that is
00:38:28 -->
00:38:31
the day in that day, many things take
00:38:31 -->
00:38:31
place.
00:38:32 -->
00:38:33
Deeds are weighed.
00:38:34 -->
00:38:36
Books, records are given.
00:38:39 -->
00:38:40
That's the day
00:38:41 -->
00:38:42
where
00:38:42 -->
00:38:43
all prophets
00:38:44 -->
00:38:44
and messengers
00:38:45 -->
00:38:46
are in a state of fear,
00:38:46 -->
00:38:47
and
00:38:47 -->
00:38:48
everyone
00:38:48 -->
00:38:49
is
00:38:49 -->
00:38:50
saying,
00:38:50 -->
00:38:53
oh, Allah save us, save us.
00:38:58 -->
00:38:59
Then the said,
00:39:17 -->
00:39:19
Whoever gets the resurrection,
00:39:19 -->
00:39:20
disbelief.
00:39:22 -->
00:39:23
It's very important.
00:39:26 -->
00:39:27
If you deny resurrection,
00:39:29 -->
00:39:30
then you are not a believer.
00:39:31 -->
00:39:33
You will be with Umayy ibn Khalaf.
00:39:36 -->
00:39:36
Who came,
00:39:38 -->
00:39:38
took the
00:39:39 -->
00:39:40
he brought
00:39:40 -->
00:39:42
decayed bone.
00:39:42 -->
00:39:43
He crushed it,
00:39:45 -->
00:39:46
turned it into,
00:39:49 -->
00:39:50
and he came to the prophet.
00:39:51 -->
00:39:52
Oh, Muhammad,
00:39:55 -->
00:39:56
you claim
00:39:56 -->
00:39:59
that Allah will bring us back in July
00:40:00 -->
00:40:01
when we are like this.
00:40:09 -->
00:40:11
So the answer came from Allah Subhanahu wa
00:40:11 -->
00:40:11
ta'ala.
00:40:19 -->
00:40:21
He coined for us a parable, a similitude,
00:40:22 -->
00:40:23
and he forgot
00:40:23 -->
00:40:24
his creation.
00:40:26 -->
00:40:29
He should have thought about his creation in
00:40:29 -->
00:40:30
the first place
00:40:31 -->
00:40:31
before
00:40:32 -->
00:40:33
negating and denying.
00:40:35 -->
00:40:37
Because the resurrection
00:40:38 -->
00:40:39
is easy.
00:40:44 -->
00:40:48
Easier than the creation, though there's nothing difficult
00:40:49 -->
00:40:50
for Allah
00:40:51 -->
00:40:53
He says to it be and that's it.
00:40:55 -->
00:40:58
But logically, he should have thought he should
00:40:58 -->
00:40:58
have thought.
00:41:02 -->
00:41:03
How did that come
00:41:04 -->
00:41:05
into me?
00:41:06 -->
00:41:07
Someone made me.
00:41:09 -->
00:41:11
So the one who made me come bring
00:41:11 -->
00:41:13
me back. What's the problem?
00:41:17 -->
00:41:18
Is it difficult
00:41:19 -->
00:41:20
for us as human beings?
00:41:23 -->
00:41:24
It is more difficult
00:41:25 -->
00:41:28
when you create something in the sense that
00:41:28 -->
00:41:29
you make up something.
00:41:30 -->
00:41:31
You design.
00:41:32 -->
00:41:34
The first thing that
00:41:34 -->
00:41:37
you get this idea in your mind,
00:41:38 -->
00:41:39
it's just abstract
00:41:39 -->
00:41:40
idea.
00:41:45 -->
00:41:46
Then you start
00:41:48 -->
00:41:51
building that idea and developing it.
00:41:52 -->
00:41:54
Then start to
00:41:55 -->
00:41:58
scribble and write what you have in mind.
00:41:58 -->
00:42:01
I want to design this. I start to
00:42:01 -->
00:42:01
write
00:42:02 -->
00:42:03
and draw.
00:42:05 -->
00:42:07
Then I make the prototype.
00:42:09 -->
00:42:10
Then I
00:42:13 -->
00:42:14
manufacture that
00:42:14 -->
00:42:15
what I
00:42:15 -->
00:42:16
had in mind.
00:42:17 -->
00:42:18
So there are many phases.
00:42:22 -->
00:42:24
But now I have the blueprints.
00:42:27 -->
00:42:29
I reduce the product.
00:42:32 -->
00:42:33
I have all the measurements.
00:42:34 -->
00:42:36
Is it difficult for me as a manufacturer
00:42:39 -->
00:42:40
to make that product
00:42:41 -->
00:42:42
100 years later,
00:42:43 -->
00:42:44
50 years later?
00:42:48 -->
00:42:48
Today,
00:42:49 -->
00:42:51
those who are well off and extravagant,
00:42:52 -->
00:42:54
they like this classic car
00:42:54 -->
00:42:55
of the past.
00:42:57 -->
00:43:00
They can't talk to them to the factory.
00:43:00 -->
00:43:02
I want that model.
00:43:02 -->
00:43:04
They make it 1, but this is going
00:43:04 -->
00:43:06
to cost you a lot.
00:43:06 -->
00:43:07
No problem.
00:43:08 -->
00:43:10
They have all the information. They have all
00:43:10 -->
00:43:10
the prototypes.
00:43:11 -->
00:43:12
They can't
00:43:13 -->
00:43:13
easily
00:43:14 -->
00:43:15
reproduce it.
00:43:19 -->
00:43:21
For Allah, there's nothing difficult.
00:43:22 -->
00:43:25
So one has should have think and should
00:43:25 -->
00:43:26
have thought.
00:43:27 -->
00:43:27
His
00:43:28 -->
00:43:30
Omar Ibn Khala should have post
00:43:32 -->
00:43:32
and
00:43:33 -->
00:43:34
reflected
00:43:36 -->
00:43:38
about his own creation
00:43:39 -->
00:43:40
before
00:43:41 -->
00:43:43
denying that I will not be resurrected.
00:43:46 -->
00:43:48
He should have asked himself,
00:43:49 -->
00:43:50
how did I come
00:43:51 -->
00:43:52
into me?
00:43:53 -->
00:43:54
Someone created me.
00:43:55 -->
00:43:55
It
00:43:56 -->
00:43:59
is not difficult for him to bring me
00:43:59 -->
00:43:59
back.
00:44:01 -->
00:44:03
That's why the answer came from Allah.
00:44:03 -->
00:44:04
He said,
00:44:07 -->
00:44:08
He claimed for us
00:44:08 -->
00:44:09
a parable
00:44:11 -->
00:44:11
parable.
00:44:12 -->
00:44:13
Similitude. Example.
00:44:14 -->
00:44:16
When I see a haluk, he forgot
00:44:17 -->
00:44:18
his own creation.
00:44:18 -->
00:44:21
They should have thought about his own creation.
00:44:26 -->
00:44:28
He said, who will bring
00:44:28 -->
00:44:28
these
00:44:30 -->
00:44:30
bones back
00:44:31 -->
00:44:31
into life
00:44:32 -->
00:44:33
when they are decayed,
00:44:34 -->
00:44:35
decomposed.
00:44:37 -->
00:44:38
So the answer,
00:44:40 -->
00:44:42
the one who's going to give it life?
00:44:43 -->
00:44:44
Oh,
00:44:44 -->
00:44:45
The one
00:44:45 -->
00:44:48
who voted into be in the first place.
00:44:49 -->
00:44:50
First
00:44:51 -->
00:44:52
time.
00:44:53 -->
00:44:54
So the resurrection
00:44:55 -->
00:44:56
is a reality.
00:44:58 -->
00:45:00
It's a reality. It's a fact.
00:45:01 -->
00:45:02
You cannot deny it.
00:45:05 -->
00:45:07
The one who created us is going to
00:45:07 -->
00:45:08
bring us back.
00:45:11 -->
00:45:11
He's going
00:45:12 -->
00:45:13
to bring us back.
00:45:18 -->
00:45:18
So
00:45:19 -->
00:45:19
denying
00:45:20 -->
00:45:21
the resurrection
00:45:22 -->
00:45:22
is.
00:46:08 -->
00:46:08
The meaning.
00:46:15 -->
00:46:15
The disbelievers
00:46:17 -->
00:46:18
claim
00:46:20 -->
00:46:21
they would never be resurrected.
00:46:23 -->
00:46:25
Say, oh, Muhammad,
00:46:27 -->
00:46:28
yes,
00:46:28 -->
00:46:30
by my lord.
00:46:31 -->
00:46:34
You will certainly be resurrected,
00:46:35 -->
00:46:38
Then you will be informed of what deeds
00:46:38 -->
00:46:38
you did.
00:46:39 -->
00:46:40
That is easy
00:46:41 -->
00:46:42
for Allah.
00:46:44 -->
00:46:45
Let us reflect on this.
00:46:50 -->
00:46:51
It is a claim
00:46:56 -->
00:46:58
based on ignorance,
00:47:01 -->
00:47:01
based on
00:47:02 -->
00:47:03
compound ignorance.
00:47:09 -->
00:47:10
The disbelievers claim.
00:47:12 -->
00:47:13
They have no proof
00:47:16 -->
00:47:18
of what they claim to support their claim.
00:47:18 -->
00:47:19
Those
00:47:24 -->
00:47:25
who disbelieve
00:47:26 -->
00:47:26
claim.
00:47:29 -->
00:47:30
There's no resurrection.
00:47:41 -->
00:47:42
There is resurrection.
00:47:45 -->
00:47:48
Whether you cremate the body, whether you bury
00:47:48 -->
00:47:49
the body,
00:47:49 -->
00:47:52
whether the body you leave it there
00:47:52 -->
00:47:53
for the
00:47:54 -->
00:47:57
birds to eat and the animals to eat,
00:47:57 -->
00:47:58
there is resurrection.
00:48:01 -->
00:48:04
Because some people, they don't bury the bodies.
00:48:08 -->
00:48:11
They keep the body there out. They for
00:48:11 -->
00:48:12
the animals to eat.
00:48:18 -->
00:48:20
They will be brought back in July.
00:48:22 -->
00:48:24
Some, they cremated,
00:48:25 -->
00:48:26
turned it into
00:48:27 -->
00:48:28
ashes.
00:48:30 -->
00:48:32
They will be brought back into life.
00:48:36 -->
00:48:37
As you know, in the hadith,
00:48:42 -->
00:48:43
the man
00:48:45 -->
00:48:46
told his children
00:48:51 -->
00:48:53
told his children,
00:48:53 -->
00:48:55
my children, when I die,
00:48:56 -->
00:48:57
burn my body, cremate
00:48:59 -->
00:49:01
it, then collect my ashes.
00:49:03 -->
00:49:04
Collect the ash
00:49:05 -->
00:49:07
and wait for a windy day.
00:49:09 -->
00:49:11
Wait for a windy day.
00:49:17 -->
00:49:18
And then scatter the
00:49:18 -->
00:49:19
my ash,
00:49:22 -->
00:49:24
part on the land, part on the sea.
00:49:31 -->
00:49:33
If Allah was able to bring me back,
00:49:34 -->
00:49:35
so he was doubting
00:49:36 -->
00:49:36
Allah's ability
00:49:37 -->
00:49:38
to bring him back.
00:49:40 -->
00:49:42
And if Allah was able to bring me
00:49:42 -->
00:49:42
back,
00:49:44 -->
00:49:46
he will punish me severely.
00:49:48 -->
00:49:49
And his children
00:49:50 -->
00:49:51
did
00:49:51 -->
00:49:52
as he told them.
00:49:55 -->
00:49:56
Allah
00:49:59 -->
00:50:00
said to the particles,
00:50:02 -->
00:50:03
get together
00:50:06 -->
00:50:07
and be.
00:50:08 -->
00:50:10
Allah brought him back.
00:50:16 -->
00:50:17
And Allah asked him,
00:50:18 -->
00:50:20
why did you do that?
00:50:22 -->
00:50:23
Why did you do that?
00:50:24 -->
00:50:25
He said,
00:50:33 -->
00:50:35
because I was afraid of you.
00:50:36 -->
00:50:37
He was afraid of you, and you know
00:50:37 -->
00:50:38
that.
00:50:40 -->
00:50:42
So he was afraid of Allah,
00:50:43 -->
00:50:45
but he was ignorant.
00:50:46 -->
00:50:49
So he doubted Allah's ability to bring him
00:50:49 -->
00:50:51
back. So when he was questioned,
00:50:53 -->
00:50:53
said,
00:50:57 -->
00:50:59
because I'm afraid of you,
00:50:59 -->
00:51:00
out of fear of you,
00:51:01 -->
00:51:02
and you know that.
00:51:04 -->
00:51:06
And Allah forgave him.
00:51:07 -->
00:51:08
Allah forgave him.
00:51:10 -->
00:51:12
So my dear brothers and sisters,
00:51:14 -->
00:51:15
k,
00:51:24 -->
00:51:26
So we will be
00:51:27 -->
00:51:28
brought back
00:51:29 -->
00:51:29
and just
00:51:31 -->
00:51:31
resurrected.
00:51:32 -->
00:51:33
So
00:51:35 -->
00:51:38
the disbelievers claim they will never be resurrected.
00:51:47 -->
00:51:48
Yes. By my lord,
00:51:48 -->
00:51:49
the 2 bathroom,
00:51:51 -->
00:51:53
you'll certainly be resurrected.
00:51:57 -->
00:51:59
For sure, you will be resurrected.
00:52:01 -->
00:52:03
Then you will be informed of what deeds
00:52:03 -->
00:52:04
you did.
00:52:06 -->
00:52:07
You'll be resurrected,
00:52:08 -->
00:52:09
and you will be informed
00:52:11 -->
00:52:13
about what you did.
00:52:14 -->
00:52:17
Your records will be handed over to you
00:52:20 -->
00:52:22
Will be handed over
00:52:22 -->
00:52:23
to you.
00:52:40 -->
00:52:41
So the
00:52:43 -->
00:52:43
record,
00:52:43 -->
00:52:44
the book
00:52:45 -->
00:52:46
will be handed over
00:52:49 -->
00:52:50
to you,
00:52:50 -->
00:52:53
and it will be said to you, read.
00:52:54 -->
00:52:55
Read your book.
00:52:56 -->
00:52:57
The crack at Hamak.
00:53:03 -->
00:53:03
Read. Read.
00:53:05 -->
00:53:06
Read your book.
00:53:11 -->
00:53:13
Check. Check. Is there anything
00:53:14 -->
00:53:15
you didn't do?
00:53:16 -->
00:53:16
Check.
00:53:19 -->
00:53:20
That's why they said,
00:53:22 -->
00:53:23
Manny has a guitar.
00:53:34 -->
00:53:36
What an amazing book.
00:53:37 -->
00:53:37
What
00:53:38 -->
00:53:39
an amazing book.
00:53:40 -->
00:53:41
Nothing is missing.
00:53:44 -->
00:53:46
It doesn't miss anything.
00:53:49 -->
00:53:50
Make it big, small,
00:53:51 -->
00:53:52
except it is recorded.
00:53:53 -->
00:53:54
Just it.
00:53:58 -->
00:54:00
And they will find what they did,
00:54:01 -->
00:54:02
peasant,
00:54:02 -->
00:54:03
before their eyes,
00:54:04 -->
00:54:05
half it, dead.
00:54:09 -->
00:54:10
That's why
00:54:11 -->
00:54:14
if Allah takes us through the book,
00:54:14 -->
00:54:15
through the record,
00:54:20 -->
00:54:21
anyone who was
00:54:22 -->
00:54:23
stopped and say,
00:54:23 -->
00:54:24
come.
00:54:25 -->
00:54:26
On this day, you did this. On this
00:54:26 -->
00:54:28
day, through all your they
00:54:30 -->
00:54:32
the the entire record,
00:54:33 -->
00:54:34
he will be
00:54:34 -->
00:54:35
ruined.
00:54:35 -->
00:54:37
So Allah said,
00:54:41 -->
00:54:43
hold them, and that's what Aisha
00:54:46 -->
00:54:47
When
00:54:47 -->
00:54:48
the talked about the accountability,
00:54:49 -->
00:54:51
she said, I'm not saying they will be
00:54:51 -->
00:54:51
questioned.
00:54:52 -->
00:54:53
She said, no. No.
00:54:54 -->
00:54:54
But the
00:54:56 -->
00:54:57
screaming and scanning
00:54:58 -->
00:54:59
only.
00:55:00 -->
00:55:00
You
00:55:02 -->
00:55:03
did this. You did this. You did that.
00:55:04 -->
00:55:04
Yes.
00:55:06 -->
00:55:07
Allah's mercy.
00:55:10 -->
00:55:11
So
00:55:18 -->
00:55:18
yes. Quickly.
00:55:19 -->
00:55:19
But
00:55:19 -->
00:55:21
those kafar, the disbelievers,
00:55:22 -->
00:55:22
no.
00:55:24 -->
00:55:26
You read your record. Read it.
00:55:30 -->
00:55:30
Okay.
00:55:31 -->
00:55:33
You read it. You are the auditor for
00:55:33 -->
00:55:34
yourself.
00:55:34 -->
00:55:34
Read
00:55:35 -->
00:55:35
it.
00:55:36 -->
00:55:37
Read
00:55:44 -->
00:55:45
it. What will you do now?
00:55:52 -->
00:55:53
Things they forgot.
00:55:55 -->
00:55:57
It's written there
00:55:57 -->
00:55:59
in this day, in this place.
00:56:07 -->
00:56:08
You know,
00:56:10 -->
00:56:11
we in the dunya,
00:56:12 -->
00:56:15
k, when you go, you punch your card
00:56:15 -->
00:56:17
and when you leave from your yard,
00:56:18 -->
00:56:19
punch out.
00:56:20 -->
00:56:21
And then
00:56:23 -->
00:56:24
at the end of the month,
00:56:26 -->
00:56:26
there's
00:56:28 -->
00:56:29
a printout.
00:56:30 -->
00:56:32
This is the time you entered. This is
00:56:32 -->
00:56:33
the time you left.
00:56:37 -->
00:56:38
So there will be a record
00:56:39 -->
00:56:41
for all our entire life
00:56:42 -->
00:56:44
from the day we enter till the day
00:56:44 -->
00:56:44
we left.
00:56:51 -->
00:56:52
So
00:56:58 -->
00:57:01
So by Allah, my lord, you will certainly
00:57:01 -->
00:57:01
be resurrected.
00:57:03 -->
00:57:06
Then you will be informed of what deeds
00:57:06 -->
00:57:06
you did.
00:57:10 -->
00:57:12
Oh, the deeds that you
00:57:12 -->
00:57:14
committed, you'll be informed.
00:57:15 -->
00:57:16
Then Allah said,
00:57:21 -->
00:57:21
That
00:57:22 -->
00:57:23
is easy for Allah.
00:57:25 -->
00:57:26
It's not difficult
00:57:27 -->
00:57:29
to bring you all together.
00:57:33 -->
00:57:34
It's not difficult
00:57:35 -->
00:57:37
because he proved you from nothing.
00:57:40 -->
00:57:40
From nothing.
00:57:42 -->
00:57:45
He just said to our father, Adam,
00:57:46 -->
00:57:46
me.
00:57:48 -->
00:57:49
And he was.
00:57:54 -->
00:57:54
Adam.
00:58:06 -->
00:58:07
So the likeness
00:58:08 -->
00:58:10
of the creation of Isa Alaihi Salam, the
00:58:10 -->
00:58:11
mother of Isa,
00:58:12 -->
00:58:14
the likeness of Isa Alaihi Salam
00:58:17 -->
00:58:17
to Allah
00:58:17 -->
00:58:19
in the sight of Allah.
00:58:20 -->
00:58:20
Adam,
00:58:21 -->
00:58:22
he's just like Adam.
00:58:25 -->
00:58:26
The Christian, they say,
00:58:27 -->
00:58:29
Jesus Christ, our lord,
00:58:35 -->
00:58:37
is begotten, not made,
00:58:38 -->
00:58:39
the begotten son.
00:58:40 -->
00:58:41
That's what they are saying?
00:58:46 -->
00:58:49
So that's why he has to be worshiped
00:58:49 -->
00:58:51
because he had no father.
00:58:53 -->
00:58:54
Miraculous birth.
00:58:57 -->
00:58:59
So by the same talking, by the same,
00:59:00 -->
00:59:01
argument,
00:59:01 -->
00:59:02
Adam
00:59:03 -->
00:59:06
Adam had neither a father nor a mother.
00:59:11 -->
00:59:12
So he's more superior.
00:59:13 -->
00:59:15
So he must be God
00:59:16 -->
00:59:18
and must be worship according to your logic.
00:59:23 -->
00:59:24
But Allah
00:59:27 -->
00:59:28
when he created
00:59:29 -->
00:59:31
all the different possibilities
00:59:32 -->
00:59:33
were fulfilled.
00:59:35 -->
00:59:36
No father, no mother, Adam.
00:59:39 -->
00:59:39
Father,
00:59:40 -->
00:59:41
no mother.
00:59:42 -->
00:59:43
Father,
00:59:44 -->
00:59:44
no
00:59:45 -->
00:59:46
mother.
00:59:50 -->
00:59:50
Who's that?
00:59:51 -->
00:59:51
Eve.
00:59:54 -->
00:59:55
Mother.
00:59:55 -->
00:59:56
No father.
00:59:56 -->
00:59:57
Aisha.
00:59:58 -->
00:59:59
Father and mother. Everyone.
01:00:02 -->
01:00:03
Everyone.
01:00:08 -->
01:00:09
So the
01:00:14 -->
01:00:17
so just Allah says to to Adam,
01:00:23 -->
01:00:24
be and he was. He blew
01:00:26 -->
01:00:26
the
01:00:28 -->
01:00:28
the
01:00:29 -->
01:00:32
the soul, the spirit into the body, and
01:00:32 -->
01:00:32
life has started.
01:00:37 -->
01:00:38
So nothing is difficult
01:00:38 -->
01:00:39
for Allah
01:00:40 -->
01:00:40
as
01:00:57 -->
01:00:58
Yes. He is.
01:01:01 -->
01:01:03
And that is easy for Allah.
01:01:06 -->
01:01:08
All of us will be resurrected.
01:01:09 -->
01:01:11
All of us will be called for accountability.
01:01:16 -->
01:01:18
All human beings from
01:01:18 -->
01:01:19
Adam
01:01:21 -->
01:01:22
till
01:01:24 -->
01:01:25
the last two men.
01:01:25 -->
01:01:27
You know who are the last two men
01:01:28 -->
01:01:29
who will die
01:01:30 -->
01:01:32
from among the children of Adam?
01:01:34 -->
01:01:35
The 2 shepherds
01:01:36 -->
01:01:38
from tribe of,
01:01:39 -->
01:01:39
Musaena.
01:01:41 -->
01:01:42
Two shepherds.
01:01:44 -->
01:01:45
Those will be the last
01:01:46 -->
01:01:48
p 2 people to die.
01:01:53 -->
01:01:53
They
01:01:55 -->
01:01:56
are driving their
01:01:59 -->
01:02:00
flock of sheep,
01:02:01 -->
01:02:01
and they
01:02:02 -->
01:02:04
fall and they die.
01:02:06 -->
01:02:06
So
01:02:08 -->
01:02:11
oh, can you imagine now? Oh, from
01:02:16 -->
01:02:18
our father till the last
01:02:24 -->
01:02:24
So all
01:02:25 -->
01:02:26
this number
01:02:27 -->
01:02:28
of humans will come out.
01:02:33 -->
01:02:36
So some might raise the question.
01:02:40 -->
01:02:43
See, there's which place is going to accommodate
01:02:43 -->
01:02:43
them?
01:02:45 -->
01:02:47
My dear brothers and sisters,
01:02:48 -->
01:02:50
respect your little mind.
01:02:50 -->
01:02:53
Respect it. Your gray matter, respect it.
01:02:54 -->
01:02:57
And know that your this gray matter is
01:02:57 -->
01:02:57
so limited,
01:03:00 -->
01:03:01
so limited.
01:03:05 -->
01:03:07
So there are things beyond
01:03:08 -->
01:03:09
the capacity
01:03:10 -->
01:03:12
of this little mind.
01:03:12 -->
01:03:14
Because in that day, what will happen?
01:03:15 -->
01:03:15
Everything
01:03:17 -->
01:03:18
is totally different.
01:03:20 -->
01:03:21
Totally different.
01:03:23 -->
01:03:24
Mountains are removed,
01:03:28 -->
01:03:29
turned into bound.
01:03:32 -->
01:03:33
The skies
01:03:33 -->
01:03:34
split asunder.
01:03:36 -->
01:03:38
Seas set ablaze.
01:03:39 -->
01:03:41
Graves are open.
01:03:41 -->
01:03:42
It's entirely
01:03:42 -->
01:03:43
different day.
01:03:45 -->
01:03:46
The whole cosmos,
01:03:48 -->
01:03:49
this odor
01:03:52 -->
01:03:52
is removed.
01:04:01 -->
01:04:02
The stars, they collapse.
01:04:09 -->
01:04:11
So there is a land
01:04:11 -->
01:04:12
called Arb El Masa,
01:04:13 -->
01:04:14
the land of gathering,
01:04:17 -->
01:04:20
where all human beings will be there.
01:04:22 -->
01:04:25
Prophet, he described that land, and he said,
01:04:26 -->
01:04:29
it is very circular shape circular shape,
01:04:32 -->
01:04:35
like a piece of bread like loaf of
01:04:35 -->
01:04:35
bread,
01:04:37 -->
01:04:38
and it is whitish.
01:04:41 -->
01:04:41
White.
01:04:43 -->
01:04:44
And all
01:04:45 -->
01:04:47
the children of Adam
01:04:47 -->
01:04:48
will be gathered there,
01:04:51 -->
01:04:51
naked.
01:04:55 -->
01:04:57
The first one who will be clothed
01:04:58 -->
01:04:59
will be
01:05:01 -->
01:05:03
Ibrahim alaihis salaam.
01:05:05 -->
01:05:06
He will be clothed.
01:05:10 -->
01:05:12
And the ulama they say,
01:05:14 -->
01:05:16
Allah honors him on that day.
01:05:21 -->
01:05:24
It seems that when he was thrown
01:05:24 -->
01:05:25
into the fire,
01:05:26 -->
01:05:27
they humiliated
01:05:27 -->
01:05:29
him, and they removed his clothes.
01:05:31 -->
01:05:34
So Allah honors him on that day, and
01:05:34 -->
01:05:36
he will be the first one to be
01:05:36 -->
01:05:36
clothed
01:05:37 -->
01:05:38
to be clothed
01:05:43 -->
01:05:45
So the resurrection, my dear brothers and sisters,
01:05:45 -->
01:05:46
is
01:05:46 -->
01:05:47
a reality,
01:05:48 -->
01:05:50
article of faith.
01:05:51 -->
01:05:53
You believe, and we believe in that,
01:05:53 -->
01:05:55
and anyone denies
01:05:55 -->
01:05:57
life after death,
01:05:58 -->
01:05:59
denies the resurrection,
01:06:02 -->
01:06:03
is not a believer.
01:06:03 -->
01:06:04
He's a,
01:06:06 -->
01:06:07
and he's out of Islam,
01:06:12 -->
01:06:13
and he will face the reality
01:06:15 -->
01:06:16
when he's resurrected.
01:06:18 -->
01:06:20
And he will be
01:06:21 -->
01:06:22
with his lives.
01:06:22 -->
01:06:24
He will be with and
01:06:25 -->
01:06:25
those who
01:06:26 -->
01:06:27
denied
01:06:27 -->
01:06:28
the resurrection.
01:06:32 -->
01:06:34
May Allah save us from going astray,
01:06:35 -->
01:06:35
Ameen, and may
01:06:37 -->
01:06:39
Allah increase our knowledge in the deen,
01:06:40 -->
01:06:41
and may Allah
01:06:42 -->
01:06:43
forgive us our false
01:06:44 -->
01:06:45
mistakes and ignorance,
01:06:46 -->
01:06:47
and may Allah
01:06:48 -->
01:06:49
keep us remain
01:06:50 -->
01:06:50
steadfast
01:06:52 -->
01:06:54
on this beautiful deen
01:06:55 -->
01:06:56
till we meet him,
01:06:57 -->
01:06:59
and he's pleased with all of us.
01:07:01 -->
01:07:02
Amen. May
01:07:04 -->
01:07:05
Allah unite our hearts in the heart. May
01:07:05 -->
01:07:08
Allah unite our and the heart. And may
01:07:08 -->
01:07:10
Allah reward all of you, my dear brothers
01:07:10 -->
01:07:11
and sisters, immensely,
01:07:12 -->
01:07:13
for your
01:07:13 -->
01:07:15
patience and attendance.
01:07:28 -->
01:07:30
For that very, very beneficial
01:07:30 -->
01:07:32
reminder. May Allah forgive us all.
01:07:33 -->
01:07:34
We are Muslims.
01:07:35 -->
01:07:37
With your permission, can we take some questions?
01:07:43 -->
01:07:45
Before going to sleep, do we say
01:07:49 -->
01:07:49
or say?
01:07:57 -->
01:07:58
No problem.
01:08:00 -->
01:08:01
Whatever
01:08:01 -->
01:08:02
you say,
01:08:03 -->
01:08:03
No problem.
01:08:06 -->
01:08:08
So the narration,
01:08:09 -->
01:08:10
I think, which I
01:08:13 -->
01:08:13
I recall.
01:08:18 -->
01:08:20
Not it could be there are variations
01:08:21 -->
01:08:21
in the narrations,
01:08:22 -->
01:08:24
but the meaning is the same.
01:08:25 -->
01:08:25
And then,
01:08:26 -->
01:08:26
Allah
01:08:27 -->
01:08:29
will not hold us to the letter. Allah
01:08:29 -->
01:08:31
will hold us to what we have in
01:08:31 -->
01:08:32
the heart.
01:08:34 -->
01:08:35
Next.
01:08:38 -->
01:08:39
Is it permissible
01:08:40 -->
01:08:42
to use tampons
01:08:42 -->
01:08:44
when a woman is on her period?
01:08:52 -->
01:08:53
If
01:08:53 -->
01:08:55
it's not going to harm her
01:08:56 -->
01:08:57
because
01:08:59 -->
01:09:01
there are no, I mean,
01:09:03 -->
01:09:06
effects for using it because it seems that
01:09:06 -->
01:09:09
it has to be inserted aside
01:09:09 -->
01:09:10
Rather
01:09:10 -->
01:09:13
than normal sanitary towels, they are outside.
01:09:14 -->
01:09:15
So the blood,
01:09:17 -->
01:09:17
comes
01:09:17 -->
01:09:18
naturally.
01:09:19 -->
01:09:20
Okay.
01:09:22 -->
01:09:25
Then it is dead collected in the cemetery
01:09:25 -->
01:09:26
tower.
01:09:26 -->
01:09:27
But this
01:09:29 -->
01:09:30
type of
01:09:30 -->
01:09:31
the
01:09:32 -->
01:09:33
the temple
01:09:33 -->
01:09:34
is inserted
01:09:35 -->
01:09:35
inside.
01:09:37 -->
01:09:38
Is this going to harm?
01:09:39 -->
01:09:41
Is this going to affect
01:09:41 -->
01:09:42
you
01:09:44 -->
01:09:45
health wise?
01:09:47 -->
01:09:48
If a doctor,
01:09:49 -->
01:09:51
specialist say, no. There are no side effects.
01:09:51 -->
01:09:52
It's okay.
01:09:52 -->
01:09:53
Then there's.
01:09:54 -->
01:09:56
But that's better for you of you
01:09:56 -->
01:09:58
that the blood comes out
01:09:59 -->
01:09:59
naturally.
01:10:02 -->
01:10:04
And then you there is this
01:10:05 -->
01:10:07
sanitary towel is there.
01:10:08 -->
01:10:09
Nowadays, you
01:10:11 -->
01:10:13
you you will never know that a woman
01:10:13 -->
01:10:14
is having cocky.
01:10:15 -->
01:10:16
But in the past,
01:10:16 -->
01:10:17
say,
01:10:17 -->
01:10:18
50 years,
01:10:20 -->
01:10:22
in many poor countries,
01:10:22 -->
01:10:24
because they don't have all these things. They
01:10:24 -->
01:10:26
they use normal clothes,
01:10:26 -->
01:10:28
pieces of cloth, and they get soaked with
01:10:28 -->
01:10:31
blood. And you see spot when the woman
01:10:31 -->
01:10:33
gets up. You see that?
01:10:35 -->
01:10:36
No. She's not dead.
01:10:38 -->
01:10:39
She's not dead.
01:10:41 -->
01:10:42
As you know, one of the wives of
01:10:42 -->
01:10:45
the prophet's Haileg, she was having a
01:10:46 -->
01:10:47
continuous
01:10:47 -->
01:10:49
bleeding, and she was in the masjid.
01:10:53 -->
01:10:54
And he
01:10:55 -->
01:10:55
and
01:10:57 -->
01:10:59
she placed underneath her
01:10:59 -->
01:11:00
pot
01:11:01 -->
01:11:04
so the drops of blood, they fall in
01:11:04 -->
01:11:04
that pot.
01:11:08 -->
01:11:11
Nowadays, whether you have a or they have,
01:11:12 -->
01:11:14
no one will know anything about it.
01:11:15 -->
01:11:17
So why do you use
01:11:20 -->
01:11:20
other
01:11:21 -->
01:11:24
projects and you insert it inside and maybe
01:11:24 -->
01:11:25
will harm you?
01:11:25 -->
01:11:28
We don't know. Just live things naturally,
01:11:28 -->
01:11:30
and Allah knows best.
01:11:30 -->
01:11:31
Is this clear to the question?
01:11:33 -->
01:11:35
It's clear, but other sisters now have have
01:11:36 -->
01:11:37
are asking questions.
01:11:37 -->
01:11:38
What about if,
01:11:39 -->
01:11:42
she's a a sing single now and a
01:11:42 -->
01:11:45
virgin? How would that how does a tampon
01:11:45 -->
01:11:47
affect is that
01:11:47 -->
01:11:47
permissible?
01:11:48 -->
01:11:49
Virgen
01:11:50 -->
01:11:51
is different issue.
01:11:51 -->
01:11:52
Don't,
01:11:53 -->
01:11:54
don't come near.
01:11:56 -->
01:11:58
Just normal sanitary towels.
01:11:59 -->
01:12:00
Don't use these things.
01:12:02 -->
01:12:02
K?
01:12:02 -->
01:12:03
Never.
01:12:04 -->
01:12:05
Because
01:12:06 -->
01:12:08
women in Islam and the girl has to
01:12:08 -->
01:12:10
maintain her the unity
01:12:11 -->
01:12:12
in the hymen.
01:12:12 -->
01:12:14
And the hymen is so gentle
01:12:15 -->
01:12:16
and so
01:12:16 -->
01:12:17
fragile
01:12:19 -->
01:12:20
can easily broken
01:12:22 -->
01:12:23
can easily broken,
01:12:24 -->
01:12:24
have ruptured.
01:12:28 -->
01:12:31
Sometimes a girl might lose the because
01:12:32 -->
01:12:33
she jumped.
01:12:36 -->
01:12:37
K.
01:12:38 -->
01:12:38
For sometimes,
01:12:40 -->
01:12:42
the membrane is so thin
01:12:43 -->
01:12:47
because of the menses itself, it got
01:12:49 -->
01:12:49
ruptured. That's why
01:12:53 -->
01:12:54
okay. You are making
01:12:57 -->
01:13:00
me divert a bit. But, anyway, this is
01:13:00 -->
01:13:01
for your own benefit.
01:13:05 -->
01:13:07
At the time of Sayidina Umar ibn Khattab,
01:13:09 -->
01:13:13
a man came to Sayidina Umar and said,
01:13:14 -->
01:13:15
my daughter,
01:13:16 -->
01:13:17
she committed.
01:13:24 -->
01:13:26
And now a man proposes
01:13:27 -->
01:13:28
proposed to Madiha.
01:13:32 -->
01:13:34
Should I inform him?
01:13:36 -->
01:13:38
Said Norma asked him. How is she?
01:13:39 -->
01:13:40
How is she?
01:13:42 -->
01:13:43
He told him he's pious
01:13:45 -->
01:13:46
practicing. It was a mistake.
01:13:50 -->
01:13:52
So, sir, Nur Ahmed told him,
01:13:53 -->
01:13:55
if you inform him, I will beat you
01:13:55 -->
01:13:56
up.
01:13:57 -->
01:13:58
Don't inform
01:13:59 -->
01:14:00
him. Don't inform him.
01:14:02 -->
01:14:05
I know many of you are say thinking
01:14:05 -->
01:14:07
now. You need to inform him. He's going
01:14:07 -->
01:14:08
to find out.
01:14:09 -->
01:14:10
There's no hymen.
01:14:13 -->
01:14:14
No. To the Sahaba,
01:14:16 -->
01:14:17
the absence of the is
01:14:18 -->
01:14:19
not a sign of Zina,
01:14:22 -->
01:14:23
because
01:14:23 -->
01:14:26
a girl might lose it without
01:14:28 -->
01:14:29
for other reasons.
01:14:35 -->
01:14:37
So that's why I said, Muhammad told him
01:14:37 -->
01:14:38
no need to inform him
01:14:41 -->
01:14:44
and expose your daughter, and you disclose her
01:14:44 -->
01:14:46
sin. No need for that.
01:14:51 -->
01:14:52
Then now
01:14:53 -->
01:14:54
there is
01:14:55 -->
01:14:56
an issue discussed
01:14:57 -->
01:15:00
by the contemporary scholars because now
01:15:00 -->
01:15:01
medicine
01:15:02 -->
01:15:02
published
01:15:03 -->
01:15:04
and advanced
01:15:04 -->
01:15:05
in the surgery.
01:15:07 -->
01:15:09
And now medicine
01:15:10 -->
01:15:11
can re
01:15:12 -->
01:15:13
fix the hymen.
01:15:16 -->
01:15:19
So medically, the hymen can be refixed
01:15:19 -->
01:15:21
and re repaired
01:15:23 -->
01:15:24
repaired.
01:15:30 -->
01:15:31
Is this permissible in Islam?
01:15:34 -->
01:15:37
So the, they discussed this issue,
01:15:40 -->
01:15:41
and they said,
01:15:44 -->
01:15:45
if it happened,
01:15:46 -->
01:15:48
a girl made a mistake.
01:15:49 -->
01:15:50
She was fooled
01:15:54 -->
01:15:54
by
01:15:55 -->
01:15:57
a man who promised her,
01:15:57 -->
01:15:59
I will marry you and all that stuff.
01:15:59 -->
01:16:00
That's why,
01:16:01 -->
01:16:02
my dear sisters,
01:16:02 -->
01:16:04
never trust any man.
01:16:06 -->
01:16:07
K?
01:16:08 -->
01:16:09
He approaches you.
01:16:10 -->
01:16:12
He has only one thing in mind.
01:16:14 -->
01:16:16
Once he get it, he will leave you.
01:16:19 -->
01:16:20
I am sincere.
01:16:20 -->
01:16:21
Don't misunderstand
01:16:22 -->
01:16:23
me. Trust me.
01:16:25 -->
01:16:27
I will marry you.
01:16:30 -->
01:16:31
Tell him
01:16:32 -->
01:16:33
you want to marry me. You know the
01:16:33 -->
01:16:35
way. Don't you know?
01:16:36 -->
01:16:38
Don't you know the proper way,
01:16:39 -->
01:16:40
the pop up channel?
01:16:42 -->
01:16:43
I have family.
01:16:45 -->
01:16:46
Go and ask them.
01:16:49 -->
01:16:51
Come through the door, not the window. Only
01:16:51 -->
01:16:53
thieves, they jump through the windows.
01:16:54 -->
01:16:55
So don't be like the thieves
01:16:57 -->
01:16:58
if you are honest.
01:17:01 -->
01:17:02
And never
01:17:03 -->
01:17:04
talk with men.
01:17:08 -->
01:17:10
Unless there is a need, and be official
01:17:13 -->
01:17:13
of chatting,
01:17:15 -->
01:17:16
messaging.
01:17:19 -->
01:17:21
You think you are intelligent and smart?
01:17:22 -->
01:17:23
Take bond.
01:17:24 -->
01:17:25
Women
01:17:26 -->
01:17:27
can be softened
01:17:29 -->
01:17:32
easily, and men, they are devils. They know.
01:17:35 -->
01:17:36
And you will
01:17:37 -->
01:17:38
fall a prey.
01:17:40 -->
01:17:41
So the when
01:17:42 -->
01:17:44
this issue is brought
01:17:45 -->
01:17:45
for discussion,
01:17:48 -->
01:17:49
They differ in this.
01:17:50 -->
01:17:51
One team said, no.
01:17:52 -->
01:17:52
Haram.
01:17:55 -->
01:17:57
Should not really fixed
01:18:00 -->
01:18:00
because
01:18:01 -->
01:18:02
you deceive the husband.
01:18:04 -->
01:18:05
It's a form of deception.
01:18:07 -->
01:18:07
No need.
01:18:09 -->
01:18:09
Plus,
01:18:12 -->
01:18:12
the
01:18:13 -->
01:18:17
there's no need for the aura, the nakedness
01:18:17 -->
01:18:18
and the private part
01:18:19 -->
01:18:20
to be shown
01:18:22 -->
01:18:25
to the doctor to fix the hymen. No
01:18:25 -->
01:18:26
need for that.
01:18:27 -->
01:18:27
No
01:18:28 -->
01:18:30
necessity. The Haggen. No. There's no
01:18:31 -->
01:18:31
necessity.
01:18:34 -->
01:18:35
This is one team. Hold that's opinion.
01:18:36 -->
01:18:38
The other team said no.
01:18:39 -->
01:18:40
It is permissible.
01:18:41 -->
01:18:44
If it is, a mistake happened,
01:18:44 -->
01:18:46
and the future of this girl is going
01:18:46 -->
01:18:47
to be ruined,
01:18:48 -->
01:18:49
and especially
01:18:49 -->
01:18:52
if they know and in the community,
01:18:53 -->
01:18:54
they consider
01:18:55 -->
01:18:58
the absence of the hymen, a sign of
01:18:58 -->
01:18:59
Zina.
01:19:09 -->
01:19:10
That is the default.
01:19:10 -->
01:19:11
No, Hayman?
01:19:13 -->
01:19:15
He is and chase woman
01:19:15 -->
01:19:16
and chase girl.
01:19:17 -->
01:19:18
Bad girl.
01:19:20 -->
01:19:22
In some Muslim countries, there is a habit,
01:19:23 -->
01:19:25
very bad habit with you, not Islamic
01:19:25 -->
01:19:26
at all.
01:19:26 -->
01:19:28
And people, they have to stop this.
01:19:30 -->
01:19:32
On the night of the consummation,
01:19:33 -->
01:19:36
the mother is at the door waiting,
01:19:36 -->
01:19:38
and women with her.
01:19:40 -->
01:19:41
So you go
01:19:42 -->
01:19:43
finish the job
01:19:44 -->
01:19:46
and come out and show them the blood
01:19:46 -->
01:19:47
she is virgin.
01:19:48 -->
01:19:50
This is nonsense. Disgusting.
01:19:51 -->
01:19:52
It's not Islamic
01:19:52 -->
01:19:54
at all.
01:19:58 -->
01:20:00
And then the woman start with,
01:20:05 -->
01:20:06
They do
01:20:07 -->
01:20:08
funny things,
01:20:09 -->
01:20:10
making sounds
01:20:10 -->
01:20:12
as a sign of happiness
01:20:12 -->
01:20:13
that she adds,
01:20:14 -->
01:20:15
good girl. No.
01:20:17 -->
01:20:18
That's not an Islam.
01:20:20 -->
01:20:22
Islam teaches us to cover
01:20:24 -->
01:20:25
people's mistakes.
01:20:28 -->
01:20:30
That's why I said, Nur Ahmed told the
01:20:30 -->
01:20:30
father,
01:20:30 -->
01:20:32
if you told tell him,
01:20:33 -->
01:20:34
I will lash you.
01:20:35 -->
01:20:36
Don't tell him.
01:20:37 -->
01:20:38
Because
01:20:38 -->
01:20:40
the earth and the nome
01:20:41 -->
01:20:42
among the Sahaba
01:20:43 -->
01:20:44
that if she's virgin
01:20:46 -->
01:20:48
and the hymen is not there,
01:20:48 -->
01:20:49
it could be
01:20:50 -->
01:20:52
lost due to other factors,
01:20:54 -->
01:20:55
other
01:20:57 -->
01:20:57
reasons
01:20:59 -->
01:21:00
other reasons.
01:21:00 -->
01:21:03
So that's why this team, they say, if
01:21:03 -->
01:21:04
the mistake happened
01:21:07 -->
01:21:08
and the girl
01:21:09 -->
01:21:10
is now
01:21:10 -->
01:21:11
she's,
01:21:12 -->
01:21:12
repented,
01:21:13 -->
01:21:15
and she is leading pious
01:21:15 -->
01:21:18
life, and this is going to ruin because
01:21:18 -->
01:21:19
that is the norm,
01:21:20 -->
01:21:22
then there's no harm in
01:21:23 -->
01:21:25
re fixing the high end.
01:21:28 -->
01:21:29
Okay?
01:21:32 -->
01:21:32
And
01:21:33 -->
01:21:36
naturally, he's not going to find out,
01:21:37 -->
01:21:37
and
01:21:39 -->
01:21:40
we have covered
01:21:42 -->
01:21:43
the
01:21:43 -->
01:21:44
the girl
01:21:46 -->
01:21:47
and
01:21:48 -->
01:21:49
the Hadith, the
01:21:49 -->
01:21:50
prophet
01:21:53 -->
01:21:54
said, If you cover
01:21:55 -->
01:21:58
the mistake and the drawback and the fault
01:21:58 -->
01:21:59
of your brother or sister
01:22:00 -->
01:22:03
in the will cover also your faults and
01:22:03 -->
01:22:05
mistakes and drawbacks and flows in the next
01:22:05 -->
01:22:06
life.
01:22:08 -->
01:22:09
So
01:22:11 -->
01:22:13
coming to the point, girls should not use
01:22:13 -->
01:22:14
the tamper. No.
01:22:16 -->
01:22:17
Normal. Just normal.
01:22:18 -->
01:22:19
And
01:22:22 -->
01:22:23
maintain
01:22:24 -->
01:22:26
your virginity, maintain
01:22:26 -->
01:22:28
your the hymen,
01:22:28 -->
01:22:29
take care
01:22:29 -->
01:22:30
to the sensitive place
01:22:33 -->
01:22:34
until it is removed
01:22:35 -->
01:22:36
in the
01:22:37 -->
01:22:38
proper way,
01:22:38 -->
01:22:41
in the natural way through the marriage. And
01:22:41 -->
01:22:41
remember
01:22:42 -->
01:22:43
remember the hadith
01:22:44 -->
01:22:45
of the 3
01:22:45 -->
01:22:46
who were trapped
01:22:47 -->
01:22:48
in the cave.
01:22:49 -->
01:22:50
Remember this hadith.
01:22:52 -->
01:22:53
And they said to each other,
01:22:56 -->
01:22:59
there's no way out except that we have
01:22:59 -->
01:23:01
to cry and pray to Allah, but each
01:23:01 -->
01:23:04
one of us should single out and mention
01:23:05 -->
01:23:07
a a deed that he did it purely
01:23:07 -->
01:23:10
sincerely for Allah, for the sake of Allah.
01:23:13 -->
01:23:14
So the one of them said,
01:23:16 -->
01:23:18
I had a cousin, my cousin,
01:23:19 -->
01:23:20
female cousin,
01:23:23 -->
01:23:25
and I was well off, and she came
01:23:25 -->
01:23:27
to me asking for help. I told her
01:23:27 -->
01:23:29
I will help you on the condition that
01:23:29 -->
01:23:30
you let me sleep.
01:23:31 -->
01:23:34
He refused, and she left. He came the
01:23:34 -->
01:23:35
second time, and she agreed
01:23:36 -->
01:23:37
because of need.
01:23:38 -->
01:23:40
And when I was about
01:23:44 -->
01:23:46
to commit this deed,
01:23:49 -->
01:23:49
she told him
01:24:02 -->
01:24:03
See Allah,
01:24:03 -->
01:24:06
and do not break the seal
01:24:07 -->
01:24:08
except
01:24:09 -->
01:24:09
in the
01:24:10 -->
01:24:13
legal manner, legal way through the marriage.
01:24:14 -->
01:24:15
Don't break the seal.
01:24:19 -->
01:24:19
Imagine
01:24:20 -->
01:24:20
a man
01:24:21 -->
01:24:22
in that condition
01:24:25 -->
01:24:27
was driven by the desire.
01:24:29 -->
01:24:30
Yet when you heard
01:24:32 -->
01:24:32
her words,
01:24:33 -->
01:24:34
he left her.
01:24:35 -->
01:24:36
He didn't touch her.
01:24:39 -->
01:24:41
So that's why he's saying, oh, Allah,
01:24:42 -->
01:24:45
if I did that for your sake, please
01:24:45 -->
01:24:47
move the rock, the stone.
01:24:48 -->
01:24:50
And the rock rolled
01:24:52 -->
01:24:52
from
01:24:53 -->
01:24:54
the mouth of the cave,
01:24:55 -->
01:24:56
but
01:24:56 -->
01:24:58
still they cannot come out.
01:24:58 -->
01:25:00
The second one mentioned
01:25:01 -->
01:25:03
another good deed he did for the sake
01:25:03 -->
01:25:04
of Allah.
01:25:05 -->
01:25:06
He
01:25:06 -->
01:25:07
said,
01:25:08 -->
01:25:09
my parents,
01:25:11 -->
01:25:14
every night, I give them their milk.
01:25:14 -->
01:25:17
When the cattle come from the
01:25:17 -->
01:25:18
pastures,
01:25:18 -->
01:25:19
grazing,
01:25:20 -->
01:25:22
I milk them, and first, I give milk
01:25:22 -->
01:25:23
to my parents.
01:25:25 -->
01:25:25
But that
01:25:26 -->
01:25:26
night,
01:25:28 -->
01:25:30
the cattle came late.
01:25:32 -->
01:25:34
So when I milked the cattle and they
01:25:34 -->
01:25:37
brought the milk, I found my parents
01:25:37 -->
01:25:38
fell asleep.
01:25:39 -->
01:25:42
I didn't want to disturb them,
01:25:43 -->
01:25:44
so I kept standing,
01:25:45 -->
01:25:45
holding
01:25:45 -->
01:25:46
the
01:25:46 -->
01:25:47
container,
01:25:47 -->
01:25:48
the
01:25:50 -->
01:25:52
the bowl that has the milk in my
01:25:52 -->
01:25:53
hand
01:25:54 -->
01:25:55
the whole night.
01:25:56 -->
01:25:58
My children were crying.
01:25:59 -->
01:26:01
I didn't give them the milk till
01:26:03 -->
01:26:05
my parents got up, and they gave them
01:26:05 -->
01:26:06
the milk.
01:26:07 -->
01:26:07
Oh, Allah,
01:26:08 -->
01:26:10
if I did that for your sake,
01:26:10 -->
01:26:12
please move the rock.
01:26:12 -->
01:26:13
At all,
01:26:13 -->
01:26:15
still they cannot come out.
01:26:17 -->
01:26:20
The third one said, I hired men,
01:26:22 -->
01:26:24
and one of them left his wage.
01:26:24 -->
01:26:26
So I invested it for him.
01:26:27 -->
01:26:29
After years, he came and he said, I
01:26:29 -->
01:26:31
worked for you and you didn't give me
01:26:31 -->
01:26:32
my wage.
01:26:33 -->
01:26:35
Give it to me now. I told him,
01:26:35 -->
01:26:37
see this flock of cows,
01:26:38 -->
01:26:39
goats,
01:26:39 -->
01:26:41
sheep, all are yours.
01:26:41 -->
01:26:42
Said,
01:26:45 -->
01:26:46
don't
01:26:46 -->
01:26:48
mock me. Don't ridicule.
01:26:49 -->
01:26:50
Don't
01:26:50 -->
01:26:51
be,
01:26:51 -->
01:26:54
belittle me, humiliate me. I just want my
01:26:54 -->
01:26:57
way. He said, no. This is yours, and
01:26:57 -->
01:26:59
this what happened. Take it all. And he
01:26:59 -->
01:27:00
took it all.
01:27:01 -->
01:27:03
Oh, that's fuck off.
01:27:04 -->
01:27:06
The herds, the sheep, the cows,
01:27:08 -->
01:27:08
the goats.
01:27:10 -->
01:27:11
For a lot, I did it for your
01:27:11 -->
01:27:12
sake.
01:27:13 -->
01:27:15
Please move the rock. And it moved. It
01:27:15 -->
01:27:17
rolled, and they came out.
01:27:21 -->
01:27:24
So the girl said to the man, do
01:27:24 -->
01:27:26
not break the seal.
01:27:28 -->
01:27:31
So Muslim girls maintained the seal
01:27:33 -->
01:27:34
till the night of the consummation.
01:27:36 -->
01:27:37
May Allah
01:27:39 -->
01:27:40
bless all
01:27:41 -->
01:27:43
of the Muslim girls,
01:27:44 -->
01:27:44
spouses,
01:27:45 -->
01:27:47
pious, righteous husbands,
01:27:48 -->
01:27:48
I mean,
01:27:48 -->
01:27:49
very soon.
01:27:51 -->
01:27:52
Is this clear to the questioner?
01:27:55 -->
01:27:58
Yes. Yes, sir. And clear to all the
01:27:58 -->
01:27:59
sisters and brothers.
01:28:01 -->
01:28:03
If a person is unsure
01:28:04 -->
01:28:05
if they missed a pillar
01:28:06 -->
01:28:09
during prayer, but they still offer sujood as
01:28:09 -->
01:28:10
sahu. Will
01:28:11 -->
01:28:12
their prayer be valid?
01:28:14 -->
01:28:16
They missed a pillar?
01:28:16 -->
01:28:18
Yes. A pillar. Yes. A rukun.
01:28:19 -->
01:28:21
If you miss a rukun, no.
01:28:22 -->
01:28:23
If you miss a rukkhan, you have to
01:28:23 -->
01:28:25
repeat the salah you remembered after that.
01:28:26 -->
01:28:27
For example, now,
01:28:28 -->
01:28:29
I'm paying.
01:28:30 -->
01:28:32
I said, Allahu Akbar. I read, and then
01:28:32 -->
01:28:34
instead of going to Ruku, I went to
01:28:34 -->
01:28:35
sujood.
01:28:36 -->
01:28:37
So I missed the.
01:28:39 -->
01:28:42
What should I do? If I remembered while
01:28:42 -->
01:28:44
I am in the sujood that I didn't
01:28:44 -->
01:28:45
make,
01:28:45 -->
01:28:46
I have to get up,
01:28:47 -->
01:28:47
make the,
01:28:50 -->
01:28:50
say then can
01:28:51 -->
01:28:52
play normally,
01:28:52 -->
01:28:54
and then I have to make the sujood
01:28:55 -->
01:28:55
and conclude.
01:28:57 -->
01:28:58
If
01:28:58 -->
01:29:01
I remembered in the second raka in the
01:29:01 -->
01:29:02
second raka,
01:29:04 -->
01:29:06
I remembered in the first raka, I did
01:29:06 -->
01:29:09
not make rakur. What should I do? In
01:29:09 -->
01:29:12
my mind, I canceled the first raka in
01:29:12 -->
01:29:12
my mind.
01:29:13 -->
01:29:16
Now I'm in the second, and they consider
01:29:16 -->
01:29:18
the second one as my first one.
01:29:19 -->
01:29:19
Okay?
01:29:20 -->
01:29:21
So, actually, I will pay
01:29:22 -->
01:29:22
5
01:29:23 -->
01:29:23
times.
01:29:25 -->
01:29:26
Okay?
01:29:26 -->
01:29:29
1 without to look. I canceled it, so
01:29:29 -->
01:29:30
I considered the second
01:29:31 -->
01:29:34
as the first one, then I pray normally,
01:29:34 -->
01:29:37
then I make sujud the shahuh,
01:29:38 -->
01:29:39
okay,
01:29:39 -->
01:29:40
and,
01:29:41 -->
01:29:42
conclude the salah.
01:29:43 -->
01:29:45
Whether I make it the before or after
01:29:45 -->
01:29:47
the salah will be correct, Inshallah.
01:29:49 -->
01:29:51
Because the rukun, if you miss the rukun,
01:29:52 -->
01:29:53
then the salah is invalid.
01:29:54 -->
01:29:56
Is this clear to the question?
01:29:58 -->
01:29:59
Yeah. Yes.
01:30:00 -->
01:30:01
Assalamu alaikum Sheikh,
01:30:02 -->
01:30:03
some encourage
01:30:04 -->
01:30:06
general people, as in laymen,
01:30:07 -->
01:30:08
to remain ignorant,
01:30:09 -->
01:30:12
saying that knowing too much will lead to
01:30:12 -->
01:30:13
more accountability.
01:30:14 -->
01:30:17
Perhaps their ignorance will lead them to Jannah,
01:30:17 -->
01:30:19
and Allah will forgive them.
01:30:19 -->
01:30:22
Please advise us in this regard, Sheikh.
01:30:23 -->
01:30:25
Many people are falling for this
01:30:26 -->
01:30:26
idea
01:30:26 -->
01:30:27
and refraining
01:30:28 -->
01:30:30
from gaining knowledge about the dean.
01:30:34 -->
01:30:36
It is difficult for me to
01:30:37 -->
01:30:38
digest it.
01:30:39 -->
01:30:39
That
01:30:40 -->
01:30:40
Okay.
01:30:41 -->
01:30:43
Okay. The sorry.
01:30:43 -->
01:30:44
Okay.
01:30:44 -->
01:30:47
More information you are giving? Okay. No. No.
01:30:47 -->
01:30:49
That's that's all the information you gave. Okay.
01:30:50 -->
01:30:50
So
01:30:52 -->
01:30:54
a person who has knowledge of the deed
01:30:55 -->
01:30:56
will not say this
01:30:59 -->
01:30:59
because
01:31:01 -->
01:31:02
Allah says
01:31:08 -->
01:31:11
Those who fear him fear Allah most are
01:31:11 -->
01:31:11
the scholars.
01:31:13 -->
01:31:14
And the doesn't
01:31:15 -->
01:31:16
mean male only,
01:31:17 -->
01:31:18
female as well.
01:31:19 -->
01:31:20
Aisha was Alima.
01:31:22 -->
01:31:24
Our history is full of many scholars, female
01:31:24 -->
01:31:25
scholars.
01:31:32 -->
01:31:32
K?
01:31:33 -->
01:31:34
So this is not correct.
01:31:37 -->
01:31:38
The hadith of the prophet
01:31:41 -->
01:31:42
whomever Allah
01:31:43 -->
01:31:44
wishes him
01:31:44 -->
01:31:45
good,
01:31:46 -->
01:31:48
he gives him
01:31:48 -->
01:31:49
the
01:31:50 -->
01:31:51
the in the deed.
01:31:52 -->
01:31:53
Though
01:31:55 -->
01:31:58
the out in the hadith, the the pronoun
01:31:58 -->
01:31:59
is masculine,
01:32:00 -->
01:32:02
and this is throughout the Quran.
01:32:05 -->
01:32:07
This is the nature of the language. But
01:32:07 -->
01:32:09
as a rule of thumb in the sharia,
01:32:10 -->
01:32:11
oh, the.
01:32:13 -->
01:32:14
Oh, the obligations.
01:32:15 -->
01:32:17
Oh, the rules the rulings
01:32:18 -->
01:32:20
that are addressed to men
01:32:21 -->
01:32:22
are addressed to women.
01:32:23 -->
01:32:24
No
01:32:24 -->
01:32:25
difference whatsoever.
01:32:28 -->
01:32:29
No difference
01:32:30 -->
01:32:30
at all.
01:32:31 -->
01:32:34
What is addressed to the men is addressed
01:32:34 -->
01:32:35
to the women,
01:32:35 -->
01:32:36
unless and until
01:32:37 -->
01:32:38
the law giver himself
01:32:43 -->
01:32:44
mention otherwise.
01:32:47 -->
01:32:47
Otherwise,
01:32:48 -->
01:32:51
men and women are equal when it comes
01:32:51 -->
01:32:53
to the talif or the obligations.
01:32:55 -->
01:32:55
Allah
01:33:00 -->
01:33:01
says,
01:33:09 -->
01:33:12
For your belief, save your families from the
01:33:12 -->
01:33:15
hellfire whose fuel men are rocks.
01:33:17 -->
01:33:17
Said
01:33:18 -->
01:33:21
that you educate your family. You teach them.
01:33:22 -->
01:33:23
You teach them.
01:33:26 -->
01:33:26
The
01:33:26 -->
01:33:27
Sahabi'at,
01:33:28 -->
01:33:28
the
01:33:30 -->
01:33:31
the wives of the Sahaba,
01:33:35 -->
01:33:39
When their husbands come back from the circles,
01:33:39 -->
01:33:41
they asked them, teach me.
01:33:42 -->
01:33:43
What did you learn today?
01:33:44 -->
01:33:45
What did you learn today?
01:33:49 -->
01:33:52
Then they asked a special day for them,
01:33:53 -->
01:33:54
and they sent
01:33:56 -->
01:33:57
they chose one of them
01:33:58 -->
01:33:58
who
01:34:01 -->
01:34:02
was fluent.
01:34:05 -->
01:34:06
So how about
01:34:07 -->
01:34:07
with supplies
01:34:08 -->
01:34:09
by her fluency,
01:34:11 -->
01:34:11
eloquence?
01:34:14 -->
01:34:14
She
01:34:15 -->
01:34:17
went to the and
01:34:17 -->
01:34:18
she talked to him.
01:34:19 -->
01:34:20
And the Sahaba were listening.
01:34:25 -->
01:34:26
And he asked him,
01:34:27 -->
01:34:29
I am sent. I am representing
01:34:30 -->
01:34:30
representing
01:34:31 -->
01:34:34
my sisters who sent me, the women.
01:34:34 -->
01:34:35
They sent me to you.
01:34:39 -->
01:34:41
That men, they have taken you all,
01:34:41 -->
01:34:43
your time. They have taken all your time.
01:34:43 -->
01:34:44
You are with them.
01:34:45 -->
01:34:46
Make time for us.
01:34:47 -->
01:34:48
Make time for us.
01:34:55 -->
01:34:57
Her speech was so convincing.
01:35:01 -->
01:35:02
So Haba was surprised
01:35:04 -->
01:35:05
by her speech.
01:35:06 -->
01:35:07
Then the prophet
01:35:08 -->
01:35:09
told her,
01:35:10 -->
01:35:11
you gather
01:35:11 -->
01:35:13
in the house of so and so
01:35:14 -->
01:35:15
on this day.
01:35:15 -->
01:35:17
So he made a day for them
01:35:20 -->
01:35:22
to go and teach them
01:35:24 -->
01:35:25
and to answer their questions.
01:35:29 -->
01:35:30
Though they used to attend
01:35:31 -->
01:35:32
the salawat,
01:35:32 -->
01:35:33
so they hear,
01:35:34 -->
01:35:36
but, no, they ask for
01:35:36 -->
01:35:37
special day.
01:35:38 -->
01:35:40
So this is our Islam.
01:35:41 -->
01:35:43
This is our Islam.
01:35:49 -->
01:35:49
And how was
01:35:50 -->
01:35:51
the reference and the
01:35:53 -->
01:35:56
that people asked? So how would they come
01:35:56 -->
01:35:58
and they question her and they ask her?
01:35:59 -->
01:36:01
But, of course, she talks from behind what?
01:36:02 -->
01:36:02
Kurt.
01:36:04 -->
01:36:06
Though she is their mother.
01:36:08 -->
01:36:09
Their mother. Today,
01:36:13 -->
01:36:15
sister, they come in the media.
01:36:23 -->
01:36:24
Where is the cover?
01:36:25 -->
01:36:25
Nothing.
01:36:27 -->
01:36:29
So everyone is watching and
01:36:29 -->
01:36:30
seeing you.
01:36:34 -->
01:36:36
And they talk and they crack and they
01:36:36 -->
01:36:37
are smiling and with the,
01:36:40 -->
01:36:40
makeup.
01:36:42 -->
01:36:44
Or maybe she's wearing any top,
01:36:47 -->
01:36:49
What you are seeing in front of you?
01:36:53 -->
01:36:54
Sister, fear Allah
01:36:56 -->
01:36:57
fear Allah
01:37:01 -->
01:37:01
Leave the media.
01:37:04 -->
01:37:05
K?
01:37:09 -->
01:37:11
If you want to educate
01:37:11 -->
01:37:13
your sister the same *, there are many
01:37:13 -->
01:37:14
ways.
01:37:14 -->
01:37:16
No need for you to appear on the
01:37:16 -->
01:37:17
screen. No need.
01:37:23 -->
01:37:25
Where all the men are watching and seeing
01:37:25 -->
01:37:25
you.
01:37:34 -->
01:37:35
No need for that.
01:37:36 -->
01:37:37
Remember your mothers.
01:37:38 -->
01:37:41
They are the mothers of the believers, yet
01:37:41 -->
01:37:43
they talk to the Sahaba
01:37:45 -->
01:37:47
Sahaba, not us,
01:37:48 -->
01:37:48
sinners,
01:37:49 -->
01:37:50
evildoers.
01:37:55 -->
01:37:57
And people are and you are affectionate for
01:37:57 -->
01:37:57
them,
01:37:58 -->
01:38:00
and he is watching you.
01:38:01 -->
01:38:03
Do you think he's listening? The man listening
01:38:03 -->
01:38:03
to you,
01:38:06 -->
01:38:08
He's thinking something else.
01:38:14 -->
01:38:15
And if you are,
01:38:16 -->
01:38:17
you can teach.
01:38:19 -->
01:38:21
But take your example, your mother,
01:38:22 -->
01:38:23
the wives of the prophet
01:38:26 -->
01:38:28
Allah addressed the Sahaba. If
01:38:30 -->
01:38:32
If you ask them for anything,
01:38:32 -->
01:38:34
ask them. From behind what?
01:38:38 -->
01:38:40
That is better for your heart and their
01:38:41 -->
01:38:41
hearts.
01:38:42 -->
01:38:44
How about our sick hearts?
01:38:48 -->
01:38:50
Are our hearts purer than the hearts of
01:38:50 -->
01:38:51
the Sahara?
01:38:53 -->
01:38:55
My dear sister, wake up.
01:38:57 -->
01:38:58
Wake up.
01:39:03 -->
01:39:03
Yes.
01:39:05 -->
01:39:07
Islam, you come become alima,
01:39:09 -->
01:39:10
but there are
01:39:13 -->
01:39:15
rules. There are
01:39:16 -->
01:39:16
protocols.
01:39:20 -->
01:39:22
Keep in mind the hadith of the prophet.
01:39:23 -->
01:39:25
The biggest fitna
01:39:25 -->
01:39:28
the biggest fitna for men are women
01:39:30 -->
01:39:31
are women.
01:39:33 -->
01:39:34
My dear sisters,
01:39:35 -->
01:39:36
the ulama had they said,
01:39:37 -->
01:39:39
you don't teach a girl a woman
01:39:40 -->
01:39:42
and be alone with her
01:39:45 -->
01:39:46
even if you are teaching her the Quran
01:39:48 -->
01:39:49
teaching her the Quran.
01:39:53 -->
01:39:54
You cannot sit
01:39:55 -->
01:39:57
and teach her. I'm teaching her the Quran.
01:39:57 -->
01:39:58
No?
01:40:06 -->
01:40:06
So this
01:40:08 -->
01:40:09
person or this
01:40:09 -->
01:40:11
imam or this sheikh,
01:40:12 -->
01:40:13
no doubt he's mistaken,
01:40:14 -->
01:40:15
and,
01:40:17 -->
01:40:19
Islam has given the women to learn the
01:40:19 -->
01:40:20
deed
01:40:23 -->
01:40:24
in the proper
01:40:25 -->
01:40:25
way
01:40:26 -->
01:40:27
through the
01:40:28 -->
01:40:28
proper channel.
01:40:30 -->
01:40:31
We have to
01:40:32 -->
01:40:32
provide
01:40:33 -->
01:40:35
places for them,
01:40:36 -->
01:40:39
k, so they can go and give special
01:40:39 -->
01:40:40
circles to each other.
01:40:42 -->
01:40:44
There should be provision in the.
01:40:46 -->
01:40:46
Unfortunately,
01:40:47 -->
01:40:47
many,
01:40:48 -->
01:40:50
there is no place for the women to
01:40:50 -->
01:40:50
play.
01:40:51 -->
01:40:52
Yes.
01:40:53 -->
01:40:53
The best
01:40:54 -->
01:40:56
place for women is home.
01:40:56 -->
01:40:57
No doubt.
01:40:58 -->
01:41:00
More reward, home.
01:41:05 -->
01:41:07
But let's say now it is Ramadan,
01:41:08 -->
01:41:08
Tarawee,
01:41:10 -->
01:41:10
and she knows
01:41:11 -->
01:41:12
that she cannot concentrate
01:41:14 -->
01:41:16
when she plays at home.
01:41:16 -->
01:41:18
She wants to attend the Tarawee,
01:41:19 -->
01:41:20
and the next
01:41:20 -->
01:41:21
door,
01:41:22 -->
01:41:24
And there is a place, there's no problem.
01:41:26 -->
01:41:27
No harm.
01:41:30 -->
01:41:32
It's not haram for her to go to
01:41:32 -->
01:41:33
the masjid.
01:41:34 -->
01:41:36
It's better for her to pray at home.
01:41:36 -->
01:41:37
No doubt.
01:41:37 -->
01:41:38
The
01:41:38 -->
01:41:39
prophet
01:41:40 -->
01:41:41
told the to
01:41:43 -->
01:41:44
pray at home.
01:41:45 -->
01:41:47
That is more. A woman after said, I
01:41:47 -->
01:41:50
like to pray behind you. He told her,
01:41:50 -->
01:41:51
praying at your home is more
01:41:52 -->
01:41:53
has more reward.
01:41:54 -->
01:41:56
Did he stop them? No. They were praying
01:41:56 -->
01:41:57
behind him.
01:41:59 -->
01:41:59
But the
01:42:01 -->
01:42:02
took precautions
01:42:05 -->
01:42:08
that they are playing behind at the end,
01:42:09 -->
01:42:10
so they are far from the men.
01:42:13 -->
01:42:15
That's why he said, the best throws of
01:42:15 -->
01:42:16
women are the
01:42:17 -->
01:42:18
last shows,
01:42:19 -->
01:42:21
and the worst shows are the first one
01:42:21 -->
01:42:23
because they are close to the men. So
01:42:23 -->
01:42:25
the farther away
01:42:26 -->
01:42:28
from the men, the better the best.
01:42:30 -->
01:42:33
Second thing, there was a special door for
01:42:33 -->
01:42:35
them. They enter through it. So they don't
01:42:35 -->
01:42:36
enter through the same
01:42:36 -->
01:42:37
entrance.
01:42:37 -->
01:42:38
Thirdly,
01:42:40 -->
01:42:42
he would tell the Sahaba the moment he
01:42:42 -->
01:42:43
concludes the salah
01:42:44 -->
01:42:46
remain seated. No one will move.
01:42:48 -->
01:42:50
So there was no free intermingling and free
01:42:50 -->
01:42:51
mixing,
01:42:52 -->
01:42:55
and all the Sahaba will remain seated
01:42:56 -->
01:42:57
until
01:42:58 -->
01:43:00
the feels that now all they have reached
01:43:00 -->
01:43:01
their homes,
01:43:02 -->
01:43:03
then they can get up.
01:43:08 -->
01:43:09
That's why he said,
01:43:12 -->
01:43:13
do not stop
01:43:13 -->
01:43:16
the female servant of Allah from the houses
01:43:16 -->
01:43:17
of Allah.
01:43:18 -->
01:43:18
Do not.
01:43:21 -->
01:43:22
Said no Umar
01:43:22 -->
01:43:24
when he wanted to stop his wife,
01:43:25 -->
01:43:27
he couldn't tell her, don't go to the
01:43:27 -->
01:43:27
Masjid.
01:43:28 -->
01:43:30
But the hadith is clear,
01:43:30 -->
01:43:32
so he thought of a trick.
01:43:34 -->
01:43:35
So when she was going to the masjid,
01:43:36 -->
01:43:36
Artika,
01:43:38 -->
01:43:40
he came from behind in the dark and
01:43:40 -->
01:43:41
hit her on her buttock
01:43:42 -->
01:43:43
and disappeared.
01:43:46 -->
01:43:47
And he waited
01:43:47 -->
01:43:48
till next night
01:43:49 -->
01:43:52
to sign for prayer, and she is not
01:43:52 -->
01:43:54
preparing herself to go.
01:43:55 -->
01:43:57
He said, aren't you going to the masjid?
01:43:57 -->
01:43:57
He said, yeah,
01:44:00 -->
01:44:02
No. People have changed. They're not
01:44:03 -->
01:44:04
they're bad now.
01:44:05 -->
01:44:06
Okay.
01:44:07 -->
01:44:09
They not what they wanted.
01:44:10 -->
01:44:11
She would pray at home.
01:44:13 -->
01:44:15
He couldn't tell her, don't go to the
01:44:15 -->
01:44:17
masjid, because the prophet said, let them know
01:44:17 -->
01:44:19
Allah. Do not stop
01:44:20 -->
01:44:22
the female servants of Allah from going to
01:44:22 -->
01:44:23
the masjid.
01:44:26 -->
01:44:29
So education is giving. Muslim women should be
01:44:29 -->
01:44:30
educated,
01:44:31 -->
01:44:32
told the deen,
01:44:33 -->
01:44:34
we need to have
01:44:35 -->
01:44:38
Muslim arts, scholars to educate the Muslim
01:44:39 -->
01:44:39
women,
01:44:41 -->
01:44:44
but they interact with the same * in
01:44:45 -->
01:44:45
the proper
01:44:46 -->
01:44:49
suitable environment. Is this clear to the questioner?
01:44:52 -->
01:44:54
Yes. Inshallah, she'll let me know.
01:44:54 -->
01:44:55
Assalamu alaikum.
01:44:59 -->
01:45:01
For the reminder today,
01:45:01 -->
01:45:03
what is the best way to identify
01:45:04 -->
01:45:07
graves? I have noticed that my relatives'
01:45:07 -->
01:45:09
graves are elevated.
01:45:10 -->
01:45:12
I would like, Inshallah, to flatten them.
01:45:13 -->
01:45:14
Please advise.
01:45:16 -->
01:45:17
Would you mind
01:45:17 -->
01:45:18
just a
01:45:19 -->
01:45:20
question? What is the
01:45:21 -->
01:45:24
She'd like she's what's the best way to,
01:45:24 -->
01:45:27
to show who's inside the grave as in,
01:45:27 -->
01:45:30
a small marker for how to the best
01:45:30 -->
01:45:32
way to identify the graves?
01:45:33 -->
01:45:35
And, also, she's noticed that her,
01:45:36 -->
01:45:36
relatives'
01:45:36 -->
01:45:38
graves are elevated,
01:45:38 -->
01:45:39
are built up,
01:45:40 -->
01:45:42
and she would like to,
01:45:43 -->
01:45:44
Charlotte, flatten them.
01:45:45 -->
01:45:46
Please advise.
01:45:47 -->
01:45:50
Grades? You're saying Grave. Grave. Graves.
01:45:52 -->
01:45:53
The graves are raised? Or
01:45:54 -->
01:45:55
Yes.
01:45:55 -->
01:45:57
She would like to flatten them.
01:45:58 -->
01:45:59
To flatten the graves?
01:46:00 -->
01:46:00
Yes.
01:46:02 -->
01:46:03
Don't
01:46:05 -->
01:46:07
don't flatten the grapes
01:46:10 -->
01:46:13
because first of all, you are not authorized
01:46:13 -->
01:46:14
for that.
01:46:20 -->
01:46:23
Second thing, this is going to cause
01:46:26 -->
01:46:27
and cause more evil.
01:46:31 -->
01:46:33
So what we have to do is only
01:46:34 -->
01:46:35
educate them,
01:46:37 -->
01:46:38
advise them
01:46:40 -->
01:46:42
of not to go and level the graves
01:46:42 -->
01:46:44
with the ground and flatten them
01:46:45 -->
01:46:46
with the earth.
01:46:49 -->
01:46:49
K?
01:46:50 -->
01:46:52
Some brothers, they sent me pictures.
01:46:53 -->
01:46:55
They say, can we level this? I say,
01:46:55 -->
01:46:56
now.
01:46:56 -->
01:46:57
Don't do that.
01:46:58 -->
01:47:01
First of all, you need to remove it
01:47:01 -->
01:47:01
here.
01:47:03 -->
01:47:04
Then you
01:47:05 -->
01:47:07
they will that will that
01:47:08 -->
01:47:08
bad habit
01:47:10 -->
01:47:11
of raising
01:47:11 -->
01:47:13
the graves will disappear.
01:47:14 -->
01:47:16
But first of all,
01:47:17 -->
01:47:18
work on the heart,
01:47:19 -->
01:47:20
educate the people.
01:47:21 -->
01:47:22
The
01:47:22 -->
01:47:23
was praying
01:47:24 -->
01:47:26
in Makkah, in the Kaaba, and there were
01:47:26 -->
01:47:29
360 idols in front of him,
01:47:30 -->
01:47:32
surrounded by 360 idols.
01:47:32 -->
01:47:34
He didn't touch 1 idol of them.
01:47:36 -->
01:47:40
He destroyed the idols first inside the house
01:47:45 -->
01:47:47
by building the iman and the
01:47:48 -->
01:47:48
in their house.
01:47:51 -->
01:47:53
He destroyed the idols only,
01:47:55 -->
01:47:56
in the year of the conquest,
01:47:59 -->
01:48:00
when now
01:48:01 -->
01:48:01
how
01:48:03 -->
01:48:04
Islam is dead.
01:48:07 -->
01:48:07
Today,
01:48:08 -->
01:48:10
if there is a tomb,
01:48:13 -->
01:48:15
okay, and the group of
01:48:15 -->
01:48:18
enthusiastic youth, they decide to
01:48:19 -->
01:48:20
flatten it.
01:48:21 -->
01:48:22
Those who
01:48:26 -->
01:48:26
sanctify
01:48:27 -->
01:48:28
that too
01:48:28 -->
01:48:30
will be there to defend it,
01:48:31 -->
01:48:32
and they will be fight.
01:48:35 -->
01:48:38
And they're ready to die to defend the
01:48:38 -->
01:48:39
tomb of the saint.
01:48:41 -->
01:48:42
Leave the tomb.
01:48:46 -->
01:48:47
Educate the people.
01:48:49 -->
01:48:51
Don't curse the darkness,
01:48:52 -->
01:48:54
but light the candle.
01:48:56 -->
01:48:59
Don't dark curse the darkness, but light the
01:48:59 -->
01:49:00
candle.
01:49:02 -->
01:49:04
If you keep the curse in the darkness
01:49:04 -->
01:49:06
100 years, it will remain,
01:49:06 -->
01:49:09
But light the candle and the darkness will
01:49:09 -->
01:49:09
disappear,
01:49:10 -->
01:49:11
dispersed.
01:49:14 -->
01:49:15
People are in the dark.
01:49:17 -->
01:49:18
Muslims are ignorant.
01:49:22 -->
01:49:22
So
01:49:24 -->
01:49:25
talk about the,
01:49:26 -->
01:49:28
but don't take any action.
01:49:29 -->
01:49:32
I warn you, and I advise you.
01:49:33 -->
01:49:34
And this is
01:49:36 -->
01:49:37
addressed to everyone.
01:49:40 -->
01:49:40
Remember
01:49:41 -->
01:49:42
remember,
01:49:44 -->
01:49:46
enjoining what is right and forbidding what is
01:49:47 -->
01:49:47
evil
01:49:48 -->
01:49:48
has
01:49:49 -->
01:49:49
and understanding.
01:49:55 -->
01:49:58
And not everything you chain with your hand
01:49:59 -->
01:49:59
if
01:50:00 -->
01:50:01
you are not authorized.
01:50:03 -->
01:50:05
And this is going to cause
01:50:05 -->
01:50:06
evil,
01:50:07 -->
01:50:08
no corruption.
01:50:09 -->
01:50:12
Because the Sharia came the purpose of the
01:50:12 -->
01:50:13
Sharia, objective with the Sharia
01:50:14 -->
01:50:17
to maximize the good and minimize evil, not
01:50:17 -->
01:50:18
to maximize evil.
01:50:19 -->
01:50:21
That's why the ul Hammars say,
01:50:21 -->
01:50:23
when you change the munka,
01:50:24 -->
01:50:26
if you are authorized, if you have the
01:50:26 -->
01:50:26
ability,
01:50:28 -->
01:50:30
and you will be you are able to
01:50:30 -->
01:50:32
change it without
01:50:33 -->
01:50:34
any negative consequences,
01:50:35 -->
01:50:37
and you can remove it totally.
01:50:37 -->
01:50:40
This is far. Wargin. Go ahead.
01:50:41 -->
01:50:42
You have the power.
01:50:45 -->
01:50:48
This is scenario number 1. Scenario number 2,
01:50:48 -->
01:50:48
I cannot
01:50:51 -->
01:50:53
remove it totally, this evil, but I can
01:50:53 -->
01:50:56
minimize it without negative consequences.
01:50:56 -->
01:50:57
It is recommended.
01:50:58 -->
01:51:00
Plazeworthy, go ahead.
01:51:02 -->
01:51:02
3rd scenario,
01:51:06 -->
01:51:08
I'm not sure whether it will be
01:51:12 -->
01:51:12
minimize
01:51:14 -->
01:51:15
or maximize.
01:51:15 -->
01:51:16
I don't know.
01:51:17 -->
01:51:20
Whether it's going to lead to negative
01:51:21 -->
01:51:22
consequences or not.
01:51:23 -->
01:51:25
Maybe, maybe not.
01:51:26 -->
01:51:28
So this is an area of jihad.
01:51:30 -->
01:51:32
And who are the ones authorized
01:51:32 -->
01:51:35
to practice their jihad? Those who are qualified,
01:51:35 -->
01:51:36
the ulama.
01:51:37 -->
01:51:38
They are the ones to decide.
01:51:40 -->
01:51:40
4th Sinai,
01:51:42 -->
01:51:42
I am sure
01:51:44 -->
01:51:45
changing this evil,
01:51:45 -->
01:51:46
this will
01:51:47 -->
01:51:49
lead inevitably
01:51:50 -->
01:51:52
to greater evil. It is haram
01:51:53 -->
01:51:56
it is haram to touch it and change
01:51:56 -->
01:51:57
it. Leave it as
01:51:58 -->
01:51:58
as it is,
01:51:59 -->
01:52:00
as is.
01:52:01 -->
01:52:02
Don't touch it.
01:52:04 -->
01:52:05
That's why Aisha said
01:52:06 -->
01:52:07
in the hadith, the prophet said,
01:52:10 -->
01:52:11
talking to Aisha,
01:52:21 -->
01:52:22
Had your people,
01:52:22 -->
01:52:23
Rais
01:52:24 -->
01:52:24
and
01:52:25 -->
01:52:26
the
01:52:27 -->
01:52:27
Arabs,
01:52:28 -->
01:52:31
were not newly reverted to Islam.
01:52:32 -->
01:52:33
They just newly reverted
01:52:35 -->
01:52:36
to Islam. So
01:52:37 -->
01:52:40
there is the iman is not that
01:52:40 -->
01:52:41
deep.
01:52:46 -->
01:52:48
Had they not newly reverted to Islam, I
01:52:48 -->
01:52:49
would have
01:52:49 -->
01:52:50
demolished
01:52:53 -->
01:52:53
the Kaaba,
01:52:54 -->
01:52:55
bring it down,
01:52:55 -->
01:52:59
and reconstruct it upon the foundations of Ibrahim
01:52:59 -->
01:53:00
Alissalam,
01:53:01 -->
01:53:03
level it to the ground,
01:53:07 -->
01:53:08
and annex
01:53:08 -->
01:53:09
and add
01:53:09 -->
01:53:12
Hajar Ibrahim, which is part of the Kaaba,
01:53:12 -->
01:53:14
where there is a the arch there that's
01:53:14 -->
01:53:17
part of the Kaaba. The Kaaba boundary and
01:53:17 -->
01:53:17
limits
01:53:18 -->
01:53:19
end there.
01:53:20 -->
01:53:23
So what stopped the prophet from doing that?
01:53:25 -->
01:53:26
People are just
01:53:27 -->
01:53:29
they had just became Muslims
01:53:30 -->
01:53:31
become Muslim.
01:53:33 -->
01:53:33
So
01:53:34 -->
01:53:37
the fear that this might lead might lead
01:53:38 -->
01:53:38
to
01:53:39 -->
01:53:39
misunderstanding
01:53:40 -->
01:53:43
or evil or negative consequences,
01:53:43 -->
01:53:45
that would stop telling.
01:53:46 -->
01:53:48
So if you are sure that this is
01:53:48 -->
01:53:50
going to lead to negative consequences
01:53:50 -->
01:53:52
and negative outcome,
01:53:52 -->
01:53:53
it is haram.
01:53:54 -->
01:53:55
You leave it
01:53:56 -->
01:53:57
as it is.
01:53:58 -->
01:54:00
So the of
01:54:01 -->
01:54:03
enjoining what is right and forbidding
01:54:05 -->
01:54:07
enjoying what is right and forbidding what is
01:54:07 -->
01:54:08
evil
01:54:08 -->
01:54:09
must be mastered.
01:54:10 -->
01:54:10
Not
01:54:12 -->
01:54:13
everyone say says,
01:54:13 -->
01:54:16
okay. This is the says this, I will
01:54:16 -->
01:54:17
do it. No.
01:54:18 -->
01:54:19
No. So my advice,
01:54:20 -->
01:54:23
just keep making dawah and talking to them
01:54:24 -->
01:54:24
with hikmah
01:54:25 -->
01:54:28
and pray for them. May Allah guide
01:54:28 -->
01:54:30
them. May Allah guide all the Muslims.
01:54:30 -->
01:54:32
Is this clear to the questioner?
01:54:33 -->
01:54:36
Give me an answer. Assalamu alaikum. Is it
01:54:36 -->
01:54:37
permissible
01:54:37 -->
01:54:40
to sit as we make the dhikr of
01:54:40 -->
01:54:40
sleep?
01:54:41 -->
01:54:43
As sleep overtakes me most of the time
01:54:43 -->
01:54:44
now.
01:54:46 -->
01:54:47
Dikkar of sleep?
01:54:47 -->
01:54:49
Yes. The dikkar of sleep. But is it
01:54:49 -->
01:54:50
permissible to permissible
01:54:51 -->
01:54:51
to sit
01:54:52 -->
01:54:53
as you make the dikkar of sleep?
01:54:55 -->
01:54:57
You can sit, and you can do your
01:54:57 -->
01:54:59
dikka while you are lying. No problem.
01:55:02 -->
01:55:03
But, normally,
01:55:04 -->
01:55:06
you make your ad come while you are
01:55:06 -->
01:55:07
sitting, and you're making the disappear.
01:55:08 -->
01:55:10
And then you collect your hand, as you
01:55:10 -->
01:55:13
know, and you blow, and you do this.
01:55:17 -->
01:55:18
Okay. Next.
01:55:19 -->
01:55:22
Is it permissible to skip paying taxis?
01:55:25 -->
01:55:25
To skip what?
01:55:27 -->
01:55:29
Paying paying taxes to the government.
01:55:30 -->
01:55:31
Paying the taxes?
01:55:32 -->
01:55:32
Yes.
01:55:33 -->
01:55:36
Don't don't try to avoid paying the taxes.
01:55:36 -->
01:55:37
No.
01:55:39 -->
01:55:39
K?
01:55:40 -->
01:55:42
You accept it to live in that country,
01:55:45 -->
01:55:46
so I respect the
01:55:47 -->
01:55:48
the law of the country.
01:55:49 -->
01:55:50
So pay your taxes,
01:55:51 -->
01:55:54
and don't try to avoid paying the taxes.
01:55:55 -->
01:55:56
Don't do that.
01:55:57 -->
01:55:58
Don't do that.
01:56:00 -->
01:56:01
I am hoping to do oh, sorry.
01:56:02 -->
01:56:04
The sin the sin on them, not on
01:56:04 -->
01:56:04
you,
01:56:05 -->
01:56:06
but
01:56:06 -->
01:56:08
follow the law. Next.
01:56:10 -->
01:56:12
I am hoping to move back near my
01:56:12 -->
01:56:15
family in Shaula soon. I have been visiting
01:56:15 -->
01:56:16
them for decades,
01:56:17 -->
01:56:18
but I get tested
01:56:19 -->
01:56:20
and see myself
01:56:20 -->
01:56:24
I've seen myself lowering my guard in the
01:56:24 -->
01:56:24
past.
01:56:25 -->
01:56:26
But now, I've
01:56:26 -->
01:56:28
been building on my iman,
01:56:28 -->
01:56:31
and I ask Allah to keep me steadfast.
01:56:31 -->
01:56:33
I mean, how can I deal with them
01:56:34 -->
01:56:35
in the best manners?
01:56:37 -->
01:56:39
So they're going to visit their relatives?
01:56:40 -->
01:56:42
She's going to they're they're going to to
01:56:42 -->
01:56:46
she's they're moving back to their family. But
01:56:46 -->
01:56:47
in the past yeah. Yeah.
01:56:49 -->
01:56:50
In the past, they've had,
01:56:51 -->
01:56:53
they've they've been tested,
01:56:53 -->
01:56:54
and they found themselves
01:56:56 -->
01:56:59
if you go anywhere to any family, you
01:56:59 -->
01:57:02
find yourself lowering your guard. But now she
01:57:02 -->
01:57:03
they are saying,
01:57:04 -->
01:57:07
should they've built the right man and and
01:57:07 -->
01:57:08
but they wanted to know how can they
01:57:08 -->
01:57:11
deal with them in the best manners.
01:57:12 -->
01:57:15
Anyway, if I got the question that,
01:57:16 -->
01:57:18
they're going back to their home countries,
01:57:20 -->
01:57:22
okay, and they are going to
01:57:24 -->
01:57:26
mix and live with their
01:57:27 -->
01:57:29
or their families there,
01:57:30 -->
01:57:32
I'm only guessing that
01:57:32 -->
01:57:34
this what the question is saying.
01:57:35 -->
01:57:37
So you try your best and try to
01:57:38 -->
01:57:38
to
01:57:41 -->
01:57:42
abide and to,
01:57:44 -->
01:57:46
by the rules of the of the deal.
01:57:48 -->
01:57:50
So anything haram avoided,
01:57:51 -->
01:57:52
free mixing avoided,
01:57:56 -->
01:57:56
follow-up,
01:57:56 -->
01:57:59
privacy or privacy, avoid that.
01:58:01 -->
01:58:03
And, b, use the when you talk to
01:58:03 -->
01:58:04
them and
01:58:05 -->
01:58:06
educate them.
01:58:07 -->
01:58:09
This is my advice if I got the
01:58:09 -->
01:58:10
question correctly.
01:58:13 -->
01:58:14
If it is not
01:58:14 -->
01:58:15
clear, then
01:58:16 -->
01:58:17
the question I should,
01:58:18 -->
01:58:20
can ask for clarification.
01:58:22 -->
01:58:23
Okay. It's clean and
01:58:27 -->
01:58:30
I forgot a pillar in a prayer many
01:58:30 -->
01:58:31
years ago,
01:58:31 -->
01:58:33
and I did not know that I made
01:58:33 -->
01:58:33
a mistake.
01:58:34 -->
01:58:37
My husband had told me, but much later,
01:58:38 -->
01:58:39
out of ignorance,
01:58:39 -->
01:58:41
I did not repeat this prayer
01:58:42 -->
01:58:43
since I forgot.
01:58:43 -->
01:58:46
And now that you were mentioning it, I
01:58:46 -->
01:58:48
want to ask you, do I have to
01:58:48 -->
01:58:50
repeat this prayer?
01:58:51 -->
01:58:53
I want don't want to do something wrong.
01:58:55 -->
01:58:56
So that salah,
01:58:57 -->
01:58:59
which you made a mistake, what type of
01:58:59 -->
01:59:02
mistake? You mister Rookun, pillar in the salah?
01:59:04 -->
01:59:06
Yes. Pillar is is what they've said.
01:59:07 -->
01:59:09
Okay. And that's gonna repeat the salah.
01:59:11 -->
01:59:12
Repeat it and ask the Allah
01:59:13 -->
01:59:14
forgiveness.
01:59:16 -->
01:59:16
Next,
01:59:22 -->
01:59:23
You can repeat the.
01:59:26 -->
01:59:26
Okay.
01:59:27 -->
01:59:29
Just ask. What should a Muslim believe about
01:59:29 -->
01:59:30
Sahaba,
01:59:30 -->
01:59:31
imams,
01:59:32 -->
01:59:33
and ulama of
01:59:34 -->
01:59:35
this this?
01:59:39 -->
01:59:40
What should I most
01:59:42 -->
01:59:45
Please, my dear, questioner, keep make your questions
01:59:45 -->
01:59:46
clear.
01:59:49 -->
01:59:51
Okay. We'll just we'll leave that there,
01:59:57 -->
01:59:58
Okay. So this is the last question.
01:59:59 -->
02:00:01
Is it allowed for a man to chitchat
02:00:04 -->
02:00:07
with a woman whom he's attracted for marriage?
02:00:07 -->
02:00:10
Can he give her gifts and care?
02:00:15 -->
02:00:16
You want to play
02:00:18 -->
02:00:18
with
02:00:20 -->
02:00:20
fire.
02:00:22 -->
02:00:23
Right?
02:00:24 -->
02:00:25
I've told you.
02:00:26 -->
02:00:27
I've mentioned.
02:00:28 -->
02:00:30
Don't trust the men.
02:00:31 -->
02:00:33
They want to chat with you.
02:00:33 -->
02:00:34
What's for?
02:00:35 -->
02:00:36
They want to marry you.
02:00:38 -->
02:00:40
Come through the door, not the window.
02:00:43 -->
02:00:45
I don't have family. I'm a revert.
02:00:46 -->
02:00:49
Come to the imam of the masjid. He
02:00:49 -->
02:00:50
will be my waleed.
02:00:54 -->
02:00:55
No. No. I want we want, first of
02:00:55 -->
02:00:57
all, to know each other. You know?
02:00:58 -->
02:01:00
So I will go out for dinner and
02:01:05 -->
02:01:07
Don't do that.
02:01:07 -->
02:01:08
I'm warning you.
02:01:13 -->
02:01:14
As an Arab poet said,
02:01:26 -->
02:01:27
a smile,
02:01:31 -->
02:01:32
A look.
02:01:33 -->
02:01:35
Another one. A look. A smile.
02:01:36 -->
02:01:38
The nod of the head.
02:01:40 -->
02:01:42
The warmth of the dead.
02:01:44 -->
02:01:45
That's what will happen.
02:01:49 -->
02:01:50
My dear sisters,
02:01:57 -->
02:01:58
Don't let the shaitan
02:02:00 -->
02:02:01
to mislead you.
02:02:04 -->
02:02:06
Don't listen to the human devils.
02:02:20 -->
02:02:22
Zain al Abidin said,
02:02:24 -->
02:02:26
the men who look at women, they are
02:02:26 -->
02:02:27
like dogs,
02:02:29 -->
02:02:30
like the dogs
02:02:30 -->
02:02:32
that go around
02:02:33 -->
02:02:34
piece of meat.
02:02:34 -->
02:02:36
There's a piece of meat there.
02:02:37 -->
02:02:40
So the dog is going around and around
02:02:40 -->
02:02:43
because there's a man sitting next to that
02:02:43 -->
02:02:44
piece of meat.
02:02:45 -->
02:02:48
So the dog is going around and around
02:02:48 -->
02:02:50
just to find the proper
02:02:52 -->
02:02:52
chance
02:02:53 -->
02:02:53
suitable
02:02:54 -->
02:02:54
moment
02:02:56 -->
02:02:58
to * or run away with that piece
02:02:58 -->
02:02:59
of meat.
02:03:00 -->
02:03:03
So then Abdi said, men like the dogs
02:03:04 -->
02:03:06
that go around the meat, and the meat
02:03:06 -->
02:03:07
is you.
02:03:10 -->
02:03:11
And he say,
02:03:13 -->
02:03:14
if that piece of meat
02:03:15 -->
02:03:16
is not protected,
02:03:30 -->
02:03:32
If that meat is not protected
02:03:33 -->
02:03:34
by the lions,
02:03:37 -->
02:03:39
then it will be eaten freely
02:03:41 -->
02:03:43
with no compensation and no price.
02:03:49 -->
02:03:52
So who's the lion? The lion is the
02:03:52 -->
02:03:53
the guardian.
02:03:56 -->
02:03:58
So if the guardian is a Swede,
02:04:00 -->
02:04:03
he doesn't know anything about his family,
02:04:07 -->
02:04:09
about his daughters.
02:04:13 -->
02:04:15
They go out as they like.
02:04:15 -->
02:04:16
They are online.
02:04:18 -->
02:04:19
No problem.
02:04:20 -->
02:04:22
Wi Fi in every room.
02:04:25 -->
02:04:27
So they are doing whatever they want.
02:04:31 -->
02:04:32
So what will happen to this meat? It
02:04:32 -->
02:04:34
will be eaten.
02:04:35 -->
02:04:38
So remember, these men, they are like the
02:04:38 -->
02:04:39
dogs.
02:04:42 -->
02:04:44
But the honest man
02:04:47 -->
02:04:49
will come the proper way.
02:04:52 -->
02:04:53
He will come to the family
02:04:55 -->
02:04:58
and propose and ask for your hand.
02:04:59 -->
02:05:00
A woman in Islam,
02:05:02 -->
02:05:04
she is soaked.
02:05:05 -->
02:05:07
Not he is running after the man.
02:05:08 -->
02:05:09
He is soaked.
02:05:11 -->
02:05:14
The man comes and ask for her hand.
02:05:16 -->
02:05:17
The man proposes.
02:05:19 -->
02:05:19
The
02:05:22 -->
02:05:23
man proposes.
02:05:24 -->
02:05:26
Not the woman propose.
02:05:30 -->
02:05:32
A woman a woman doesn't propose to the
02:05:32 -->
02:05:34
man, marry me.
02:05:36 -->
02:05:37
The is
02:05:38 -->
02:05:39
a special case.
02:05:46 -->
02:05:46
But,
02:05:47 -->
02:05:48
normally,
02:05:49 -->
02:05:50
the man comes
02:05:51 -->
02:05:52
and proposes,
02:05:53 -->
02:05:54
ask for your hand,
02:05:54 -->
02:05:55
your family,
02:05:55 -->
02:05:56
your family.
02:05:57 -->
02:05:59
They do their homework.
02:05:59 -->
02:06:02
They ask about the boy. They ask about
02:06:02 -->
02:06:02
him.
02:06:04 -->
02:06:05
If he's
02:06:06 -->
02:06:08
suit suitable for you,
02:06:08 -->
02:06:10
they will say you're welcome.
02:06:11 -->
02:06:11
If not,
02:06:12 -->
02:06:14
they will talk to you. Our daughter,
02:06:14 -->
02:06:17
we found out this and this and that.
02:06:19 -->
02:06:20
K?
02:06:21 -->
02:06:23
A brother told me,
02:06:25 -->
02:06:26
one of his friends
02:06:27 -->
02:06:29
I mean I mean, the Muslim brother, he
02:06:29 -->
02:06:31
is not he plays,
02:06:31 -->
02:06:32
but he's not that,
02:06:33 -->
02:06:35
from among the youth. K?
02:06:36 -->
02:06:38
So so he said, my friend
