00:00:16 -->
00:00:16
How are you?
00:00:20 -->
00:00:21
Sheikh, we're ready insha'allah.
00:00:24 -->
00:00:25
Let's begin insha'allah.
00:00:34 -->
00:00:35
Brothers and sisters,
00:00:38 -->
00:00:39
and welcome to our weekly verse
00:00:40 -->
00:00:43
of virtues of Islam lesson number 61
00:00:43 -->
00:00:45
delivered by our honorable Sheikh.
00:00:46 -->
00:00:46
I
00:00:47 -->
00:00:48
will pass the mic
00:00:49 -->
00:00:50
and the screen to the Sheikh, and the
00:00:50 -->
00:00:51
Sheikh can begin.
00:00:57 -->
00:00:57
Welcome.
00:01:59 -->
00:02:02
My dear brothers and sisters in Islam, this
00:02:02 -->
00:02:03
is our weekly
00:02:04 -->
00:02:05
class,
00:02:08 -->
00:02:10
Islam, virtues of Islam.
00:02:11 -->
00:02:12
And we are discussing
00:02:15 -->
00:02:15
the
00:02:16 -->
00:02:17
some of
00:02:18 -->
00:02:19
the of the characteristics
00:02:21 -->
00:02:21
of the methodology
00:02:24 -->
00:02:24
of the
00:02:25 -->
00:02:26
deviant sect
00:02:26 -->
00:02:27
in Islam.
00:02:32 -->
00:02:34
In the last session,
00:02:36 -->
00:02:37
we discussed that
00:02:38 -->
00:02:40
one of the main features
00:02:40 -->
00:02:41
of their methodology
00:02:42 -->
00:02:45
that they reject the of.
00:02:48 -->
00:02:48
The
00:02:50 -->
00:02:51
of they reject,
00:02:51 -->
00:02:53
and they do not accept even if they
00:02:53 -->
00:02:54
are authentic.
00:02:56 -->
00:02:58
When it they will not apply them the
00:02:59 -->
00:03:00
for in issues
00:03:01 -->
00:03:03
related to the belief,
00:03:04 -->
00:03:04
theological
00:03:05 -->
00:03:06
issues,
00:03:06 -->
00:03:08
but they will accept the
00:03:09 -->
00:03:09
of
00:03:10 -->
00:03:12
for matters,
00:03:12 -->
00:03:14
issues related to the.
00:03:15 -->
00:03:16
And we
00:03:20 -->
00:03:22
shed light on that and
00:03:25 -->
00:03:25
explained
00:03:26 -->
00:03:26
and
00:03:27 -->
00:03:28
that this
00:03:29 -->
00:03:30
claim that to differentiate
00:03:31 -->
00:03:32
with is
00:03:33 -->
00:03:33
baseless.
00:03:35 -->
00:03:37
K. It has no foundation.
00:03:38 -->
00:03:39
The.
00:03:41 -->
00:03:42
And he sent
00:03:45 -->
00:03:47
his delegation. He sent his ambassadors.
00:03:49 -->
00:03:51
K. Teaching the people the,
00:03:52 -->
00:03:54
calling them to them swamped. So,
00:03:56 -->
00:03:56
the
00:03:57 -->
00:03:58
which is the
00:03:58 -->
00:04:00
the the the most important issue
00:04:01 -->
00:04:03
for which we are created.
00:04:04 -->
00:04:07
So he sent to Yemen and told him,
00:04:07 -->
00:04:09
the first thing you call the people of
00:04:09 -->
00:04:10
Yemen to is the.
00:04:13 -->
00:04:15
K. He didn't say to Mohammed, oh,
00:04:17 -->
00:04:19
I have to send somebody else with you
00:04:19 -->
00:04:19
or
00:04:20 -->
00:04:22
2 or 3 so that the people of
00:04:22 -->
00:04:25
Yemen will accept. No. It was known.
00:04:27 -->
00:04:28
K. Even the
00:04:29 -->
00:04:31
people of Yemen didn't say, oh, you are
00:04:31 -->
00:04:34
only 1 because this is not there in
00:04:34 -->
00:04:35
in their minds
00:04:36 -->
00:04:37
in their minds.
00:04:38 -->
00:04:40
If the person is trustworthy,
00:04:42 -->
00:04:43
that's enough.
00:04:44 -->
00:04:46
K? And this was the practice.
00:04:47 -->
00:04:48
Throughout
00:04:48 -->
00:04:49
history, people,
00:04:50 -->
00:04:51
kings,
00:04:53 -->
00:04:54
queens,
00:04:55 -->
00:04:58
and rulers, when they send ambassador, they send
00:04:58 -->
00:04:59
1 individual,
00:05:02 -->
00:05:04
and he will deliver
00:05:05 -->
00:05:07
the message 1 messenger. And he this is
00:05:07 -->
00:05:09
the letter. This is the message from
00:05:11 -->
00:05:12
king so and so, etcetera.
00:05:13 -->
00:05:16
So to reject the Hadith of the Hadid,
00:05:18 -->
00:05:21
okay, it is an innovation. It is a
00:05:21 -->
00:05:23
heresy. It is a bitter because
00:05:25 -->
00:05:26
the majority,
00:05:28 -->
00:05:28
okay,
00:05:29 -->
00:05:30
the bulk of the Hadid,
00:05:34 -->
00:05:35
not.
00:05:38 -->
00:05:39
The Hadid that's,
00:05:40 -->
00:05:40
which means
00:05:41 -->
00:05:44
hadith reported by group of the Sahaba, then
00:05:44 -->
00:05:46
by group of the, etcetera, etcetera,
00:05:47 -->
00:05:49
only very few.
00:05:50 -->
00:05:53
So the majority, there are ahad,
00:05:53 -->
00:05:56
ahadith, and there are different types of,
00:05:58 -->
00:06:00
fall under that category of the hadith.
00:06:04 -->
00:06:04
K?
00:06:06 -->
00:06:09
So the hadith is an authority in itself.
00:06:09 -->
00:06:10
It's a proof in itself.
00:06:11 -->
00:06:13
If it reaches us through
00:06:13 -->
00:06:14
authentic,
00:06:14 -->
00:06:14
reliable
00:06:15 -->
00:06:15
narrators.
00:06:16 -->
00:06:18
That's why Imam Shafi'i said
00:06:22 -->
00:06:22
in his book,
00:06:23 -->
00:06:24
which is an
00:06:25 -->
00:06:27
and that we discussed last time.
00:06:31 -->
00:06:33
Imam al Baghdadi al Qathrib al Baghdadi al
00:06:33 -->
00:06:35
Bakr al Abhidadi al Rahman al Wai said,
00:06:35 -->
00:06:36
hey.
00:06:36 -->
00:06:37
The reason
00:06:38 -->
00:06:39
this deviant sect
00:06:41 -->
00:06:41
rejected,
00:06:44 -->
00:06:44
the because
00:06:46 -->
00:06:47
they were
00:06:47 -->
00:06:48
ignorant.
00:06:51 -->
00:06:52
K?
00:06:59 -->
00:07:00
So he said,
00:07:02 -->
00:07:03
only few
00:07:03 -->
00:07:06
of those who were influenced by Enlil Kalam
00:07:06 -->
00:07:08
rejected the Hadith al Rahad.
00:07:09 -->
00:07:12
And the reason, because they were incapable
00:07:16 -->
00:07:16
and qualified.
00:07:18 -->
00:07:21
And in Masurid, they are not aware. They
00:07:21 -->
00:07:22
are not
00:07:23 -->
00:07:25
acquainted. They are not familiar
00:07:27 -->
00:07:30
with the science of the Hadith.
00:07:37 -->
00:07:38
So because they
00:07:39 -->
00:07:40
are uncapable
00:07:42 -->
00:07:42
and qualified,
00:07:44 -->
00:07:45
So now they
00:07:45 -->
00:07:48
have to fight find an excuse
00:07:49 -->
00:07:51
of rejecting the Hadith. They so they are
00:07:51 -->
00:07:53
saying, it is not.
00:07:53 -->
00:07:54
It is.
00:07:56 -->
00:07:59
Waha Hadid, Ari Ali, Carlson, and and Mustafar.
00:07:59 -->
00:08:02
So this is just as a
00:08:03 -->
00:08:03
a way.
00:08:05 -->
00:08:07
K? They invented to find a way to
00:08:07 -->
00:08:09
justify for themselves
00:08:10 -->
00:08:10
that,
00:08:14 -->
00:08:16
a means to reject the hadith of the
00:08:16 -->
00:08:16
prophet
00:08:17 -->
00:08:19
and this, of course, will lead to
00:08:20 -->
00:08:20
rejecting
00:08:22 -->
00:08:24
a lot of the deen a lot of
00:08:24 -->
00:08:24
the deen.
00:08:27 -->
00:08:28
And then he said also
00:08:29 -->
00:08:31
in his book Al Kifaya,
00:08:32 -->
00:08:33
Safa 31.
00:08:36 -->
00:08:38
Khatib al Baghdadi, of course. I hope that
00:08:38 -->
00:08:39
you are taking notes.
00:08:53 -->
00:08:53
He
00:08:59 -->
00:08:59
said,
00:09:04 -->
00:09:05
and he said,
00:09:07 -->
00:09:07
applying
00:09:08 -->
00:09:10
the hadith of the heart,
00:09:10 -->
00:09:11
k,
00:09:13 -->
00:09:14
was rampant,
00:09:16 -->
00:09:17
commonly practiced,
00:09:19 -->
00:09:19
the.
00:09:22 -->
00:09:23
They would apply
00:09:23 -->
00:09:24
the
00:09:24 -->
00:09:25
in every
00:09:26 -->
00:09:27
in their life,
00:09:28 -->
00:09:30
whether it is.
00:09:30 -->
00:09:33
Hadith is about the belief they'll accept it.
00:09:33 -->
00:09:34
It is about
00:09:34 -->
00:09:36
looking issues they were applied.
00:09:39 -->
00:09:42
And those who followed them from among the
00:09:42 -->
00:09:43
the Jew list.
00:09:44 -->
00:09:47
In all, if you say, I'm sorry. In
00:09:47 -->
00:09:48
all the countries,
00:09:49 -->
00:09:51
because I'm sorry is the plural of,
00:09:51 -->
00:09:53
which means country.
00:09:53 -->
00:09:56
So all the Muslim scholars in all country,
00:09:57 -->
00:10:00
they accept the hadith of the heart, and
00:10:00 -->
00:10:01
they follow it.
00:10:03 -->
00:10:04
And they do not differentiate
00:10:05 -->
00:10:08
whether it is related to the belief, or
00:10:09 -->
00:10:11
this is related to the
00:10:13 -->
00:10:16
issues related to the halal and.
00:10:23 -->
00:10:24
And we never come.
00:10:25 -->
00:10:28
We never came across that one of them
00:10:28 -->
00:10:29
rejected.
00:10:29 -->
00:10:30
1 of the or
00:10:31 -->
00:10:32
those of scholars
00:10:33 -->
00:10:35
whom we studied with, whom we,
00:10:36 -->
00:10:37
took knowledge from.
00:10:40 -->
00:10:43
Imam Abdul ibn Abdul Barham Allah also said,
00:11:04 -->
00:11:04
unquote.
00:11:11 -->
00:11:14
The meaning. Even Abdul Bab and Abdul Bab
00:11:14 -->
00:11:15
is an imam.
00:11:16 -->
00:11:17
K?
00:11:19 -->
00:11:20
He
00:11:21 -->
00:11:23
follows the Malika school, but he is an
00:11:23 -->
00:11:24
imam on Wishtihad.
00:11:28 -->
00:11:29
So he said,
00:11:30 -->
00:11:31
an American.
00:11:32 -->
00:11:33
Malik, imam Malik.
00:11:35 -->
00:11:39
Sabaha, he announced, and he declared, and he
00:11:40 -->
00:11:40
publicly
00:11:43 -->
00:11:44
declared and
00:11:47 -->
00:11:47
spoke that
00:11:49 -->
00:11:50
the Hadid of the heart,
00:11:56 -->
00:11:57
they convey.
00:12:03 -->
00:12:03
Means. Certainty.
00:12:08 -->
00:12:10
You see it and then
00:12:13 -->
00:12:15
so authentic heart of our heart
00:12:17 -->
00:12:19
and reach you through
00:12:19 -->
00:12:21
a reliable chain of narrators
00:12:23 -->
00:12:24
that
00:12:25 -->
00:12:26
will bring about
00:12:26 -->
00:12:28
the the certainty
00:12:30 -->
00:12:31
to feed with ill.
00:12:33 -->
00:12:36
This is in his book, Atamheed, volume number
00:12:36 -->
00:12:37
1, page number 7.
00:13:13 -->
00:13:13
His book,
00:13:15 -->
00:13:16
Abadu Al
00:13:16 -->
00:13:17
Jamia,
00:13:17 -->
00:13:18
debunking
00:13:18 -->
00:13:19
the YHMAite,
00:13:19 -->
00:13:20
a reputation
00:13:22 -->
00:13:23
of the Jahmiyyah,
00:13:24 -->
00:13:25
the Ahmad sect.
00:13:27 -->
00:13:28
It's a beautiful book.
00:13:31 -->
00:13:33
Read. Read. Learn Arabic and read the books
00:13:33 -->
00:13:34
of the Salaf.
00:13:35 -->
00:13:36
No. You are either.
00:13:38 -->
00:13:39
Unfortunately,
00:13:42 -->
00:13:44
we don't read many.
00:13:47 -->
00:13:49
All these, Shubhaha, you hear today,
00:13:50 -->
00:13:51
they're nothing new.
00:13:51 -->
00:13:52
They had been refuted.
00:13:55 -->
00:13:57
So in Imam Ahmad
00:14:00 -->
00:14:00
in his book,
00:14:05 -->
00:14:06
he refuted them.
00:14:06 -->
00:14:08
Allah said the prophet said,
00:14:10 -->
00:14:13
this is the most effective
00:14:16 -->
00:14:17
and correct
00:14:19 -->
00:14:20
method.
00:14:20 -->
00:14:22
Use the
00:14:23 -->
00:14:23
revelation.
00:14:35 -->
00:14:35
Quran.
00:14:38 -->
00:14:39
This is a title of
00:14:40 -->
00:14:41
in a book
00:14:42 -->
00:14:44
by Ibn al Wazir, one
00:14:46 -->
00:14:48
of the imams and the
00:14:49 -->
00:14:49
of the Yemen.
00:14:51 -->
00:14:54
So he wrote a book telling us that
00:14:54 -->
00:14:55
the Quranic
00:14:56 -->
00:14:58
and the patterns and the styles
00:14:59 -->
00:15:01
of the Quran are far better
00:15:02 -->
00:15:03
than
00:15:03 -->
00:15:04
the methods
00:15:05 -->
00:15:06
of the Greek
00:15:07 -->
00:15:07
logicians,
00:15:10 -->
00:15:13
because the Quran is the speech of Allah.
00:15:15 -->
00:15:17
And when you read
00:15:17 -->
00:15:19
the Quranic refutation
00:15:19 -->
00:15:21
and how Allah
00:15:22 -->
00:15:22
refuted
00:15:23 -->
00:15:25
and exposed the falsehood
00:15:27 -->
00:15:28
of many
00:15:29 -->
00:15:30
false
00:15:30 -->
00:15:31
beliefs and thoughts.
00:15:33 -->
00:15:34
Amazing.
00:15:36 -->
00:15:36
Amazing.
00:15:40 -->
00:15:40
So,
00:15:41 -->
00:15:42
Imam Ahmed,
00:15:43 -->
00:15:44
that is his way
00:15:46 -->
00:15:47
using the
00:15:47 -->
00:15:48
and the.
00:15:51 -->
00:15:52
When he was
00:15:54 -->
00:15:55
debating with the the,
00:15:59 -->
00:16:00
as you know, they
00:16:03 -->
00:16:04
managed to influence
00:16:05 -->
00:16:05
the
00:16:06 -->
00:16:08
rulers, the caliphs,
00:16:11 -->
00:16:12
especially in Mamun.
00:16:16 -->
00:16:17
Until he accepted
00:16:17 -->
00:16:18
their.
00:16:22 -->
00:16:23
And then they started
00:16:24 -->
00:16:24
imposing
00:16:25 -->
00:16:26
on the masses on the people.
00:16:29 -->
00:16:31
You have to believe and accept this Alpida.
00:16:31 -->
00:16:34
So now it is the state that is
00:16:34 -->
00:16:37
imposing this belief, this Alpida,
00:16:37 -->
00:16:38
which is kufr,
00:16:40 -->
00:16:42
that the Quran is created,
00:16:42 -->
00:16:44
not the speech of Allah.
00:16:49 -->
00:16:50
Just like any other
00:16:52 -->
00:16:54
creature that Allah created, so he created the
00:16:54 -->
00:16:55
Quran.
00:16:57 -->
00:16:59
We know we know that the Quran is
00:16:59 -->
00:17:00
the speech of Allah,
00:17:02 -->
00:17:03
and now you are saying the speech of
00:17:03 -->
00:17:05
Allah is created.
00:17:08 -->
00:17:08
This will
00:17:09 -->
00:17:10
lead you to
00:17:12 -->
00:17:13
big trouble.
00:17:14 -->
00:17:17
The speech is created. How about the speaker?
00:17:17 -->
00:17:20
If his speech is created, how about him?
00:17:20 -->
00:17:23
This is one of his attributes, personal attributes.
00:17:28 -->
00:17:31
Quran is his speech. The Quran, he spoke
00:17:31 -->
00:17:31
it,
00:17:32 -->
00:17:34
and Allah speaks.
00:17:35 -->
00:17:37
And Allah spoke
00:17:38 -->
00:17:40
to Moses in the Mount of Sinai.
00:17:51 -->
00:17:52
Any of the Musharik
00:17:55 -->
00:17:57
seeks protection from you,
00:17:59 -->
00:18:00
grant him protection.
00:18:03 -->
00:18:06
Until he hears the speech of Allah.
00:18:08 -->
00:18:09
Until he hears
00:18:10 -->
00:18:13
the speech of Allah, then deliver him
00:18:13 -->
00:18:15
to his destination.
00:18:20 -->
00:18:22
So the speech of Allah, Allah spoke the
00:18:22 -->
00:18:23
Quran.
00:18:24 -->
00:18:25
That's why the belief of Anasulullah.
00:18:28 -->
00:18:30
The Quran is the speech of Allah, uncreated.
00:18:34 -->
00:18:35
Started for him, and it will go back
00:18:35 -->
00:18:36
to him.
00:18:37 -->
00:18:40
Towards the end of time, this Quran will
00:18:40 -->
00:18:42
be taking back to Allah. So
00:18:43 -->
00:18:44
Imam Ahmad,
00:18:44 -->
00:18:47
when he was arguing with them, he was
00:18:47 -->
00:18:48
only telling them,
00:18:50 -->
00:18:50
give me
00:18:52 -->
00:18:53
an evidence
00:18:55 -->
00:18:56
from the Quran or the sunnah.
00:18:59 -->
00:19:00
All these your
00:19:01 -->
00:19:02
rational arguments,
00:19:02 -->
00:19:04
they are nothing to me.
00:19:08 -->
00:19:10
I believe what Allah said about
00:19:12 -->
00:19:14
his kalaab, about his speech,
00:19:14 -->
00:19:15
about this.
00:19:20 -->
00:19:20
Right?
00:19:21 -->
00:19:22
And he remained
00:19:23 -->
00:19:23
remained
00:19:24 -->
00:19:24
firm,
00:19:30 -->
00:19:32
and he was tortured,
00:19:33 -->
00:19:34
persecuted.
00:19:36 -->
00:19:37
He received
00:19:39 -->
00:19:40
many wits.
00:19:43 -->
00:19:44
The flesh
00:19:45 -->
00:19:47
is bad, removed
00:19:48 -->
00:19:50
because of the lashing.
00:19:51 -->
00:19:53
Wounds were so deep,
00:19:55 -->
00:19:57
you could put your finger inside.
00:20:07 -->
00:20:08
But he remained
00:20:09 -->
00:20:10
firm, steadfast.
00:20:12 -->
00:20:14
That's why he deserved the title,
00:20:15 -->
00:20:18
Imam Al Sunnah. He's the imam of Al
00:20:18 -->
00:20:19
Sunnah. That's why the Ullamad
00:20:34 -->
00:20:37
Allah protected this day by 2 men
00:20:38 -->
00:20:40
who stood up
00:20:41 -->
00:20:41
firmly
00:20:44 -->
00:20:45
confronting
00:20:47 -->
00:20:47
evil.
00:20:48 -->
00:20:50
Abu Bakr, he confronted
00:20:51 -->
00:20:52
the apostasy, the ridda,
00:20:53 -->
00:20:55
because after the death of the prophet
00:20:56 -->
00:20:57
many times
00:20:58 -->
00:20:59
became
00:20:59 -->
00:21:00
apostates
00:21:00 -->
00:21:01
or apostate
00:21:02 -->
00:21:02
ties.
00:21:04 -->
00:21:04
K?
00:21:06 -->
00:21:07
Banu Hanifa and others.
00:21:10 -->
00:21:11
So he said,
00:21:12 -->
00:21:15
by Allah I will fight whoever
00:21:16 -->
00:21:18
distinguishes or differentiates
00:21:22 -->
00:21:24
between salah and zakah because they said,
00:21:26 -->
00:21:28
we when Hanifa, we used the followers of
00:21:28 -->
00:21:31
Musa'id al Ghalaiya. They said, we used to
00:21:31 -->
00:21:33
give this zakah to the prophet, not the
00:21:33 -->
00:21:34
prophet.
00:21:34 -->
00:21:35
Ain't no
00:21:35 -->
00:21:36
need.
00:21:36 -->
00:21:38
So he said, by Allah, I will fight
00:21:38 -->
00:21:39
whoever
00:21:41 -->
00:21:42
whoever distinguishes
00:21:43 -->
00:21:46
and differentiates between Salam and Zakah or these
00:21:46 -->
00:21:47
pillars of Islam,
00:21:48 -->
00:21:51
and I will fight them even if I'm
00:21:51 -->
00:21:51
alone.
00:21:52 -->
00:21:54
That's what he said. Abu Bakr.
00:21:57 -->
00:21:59
The same thing, Imam Ahmed.
00:22:03 -->
00:22:06
He stood and confronted the Muertajira.
00:22:08 -->
00:22:11
Said what you are calling the people to
00:22:12 -->
00:22:13
is evil.
00:22:14 -->
00:22:16
I will not accept it.
00:22:17 -->
00:22:20
If you have any proof, produce it.
00:22:21 -->
00:22:22
From the book of Allah or the son
00:22:22 -->
00:22:23
of the.
00:22:24 -->
00:22:24
That's it.
00:22:29 -->
00:22:30
Don't tell me Aristotle,
00:22:30 -->
00:22:31
sage, Socrates,
00:22:32 -->
00:22:33
Plato.
00:22:33 -->
00:22:34
Shh.
00:22:36 -->
00:22:37
I will not accept that.
00:22:40 -->
00:22:44
Sheikh Haslari bin Taymiyyah said about the who
00:22:44 -->
00:22:45
were influenced
00:22:46 -->
00:22:47
by the Greek logic
00:22:48 -->
00:22:49
when they translated
00:22:49 -->
00:22:52
the works of the Greek logicians,
00:22:53 -->
00:22:53
philosophers,
00:22:54 -->
00:22:56
during the time of El Amun.
00:22:57 -->
00:22:58
He made
00:22:59 -->
00:22:59
us dead,
00:23:00 -->
00:23:00
established
00:23:02 -->
00:23:03
huge
00:23:03 -->
00:23:03
library,
00:23:05 -->
00:23:07
and they started interpreting
00:23:07 -->
00:23:08
all the books
00:23:09 -->
00:23:10
of different,
00:23:13 -->
00:23:15
beliefs from different civilizations.
00:23:18 -->
00:23:21
So much so that they would give
00:23:22 -->
00:23:22
the
00:23:23 -->
00:23:25
the weight of the book in gold for
00:23:25 -->
00:23:27
whoever translates
00:23:27 -->
00:23:29
a book, put it on the
00:23:29 -->
00:23:30
on the scale,
00:23:31 -->
00:23:34
and they will weigh it with against gold.
00:23:38 -->
00:23:39
So Imam Ahmed said,
00:23:40 -->
00:23:42
I will not accept this. Said,
00:23:47 -->
00:23:48
Talking about the man. He said,
00:23:58 -->
00:23:59
Okay. Support the
00:23:59 -->
00:24:00
gene.
00:24:07 -->
00:24:08
Nasaru,
00:24:08 -->
00:24:09
the gene.
00:24:13 -->
00:24:14
Note that
00:24:14 -->
00:24:15
they
00:24:16 -->
00:24:16
managed
00:24:19 -->
00:24:21
to break the enemy,
00:24:22 -->
00:24:23
refute the enemy,
00:24:24 -->
00:24:25
combat the enemy.
00:24:30 -->
00:24:32
They failed to
00:24:32 -->
00:24:33
do either of them.
00:24:38 -->
00:24:39
Even when they were
00:24:40 -->
00:24:42
debating with the disbelievers,
00:24:47 -->
00:24:47
and
00:24:48 -->
00:24:49
they might
00:24:50 -->
00:24:51
win the debate
00:24:51 -->
00:24:54
not because what their argument was
00:24:55 -->
00:24:55
100%
00:24:55 -->
00:24:57
valid and true. No.
00:24:58 -->
00:24:59
But because the opponent,
00:25:01 -->
00:25:01
is weak.
00:25:07 -->
00:25:08
One
00:25:08 -->
00:25:09
day,
00:25:10 -->
00:25:12
there was one of them, Martezilah,
00:25:14 -->
00:25:14
traveling
00:25:14 -->
00:25:16
and happened to be next
00:25:17 -->
00:25:18
to him,
00:25:18 -->
00:25:19
a Zoroastrian,
00:25:22 -->
00:25:23
Magian, Najusi,
00:25:24 -->
00:25:25
by a worshipper.
00:25:28 -->
00:25:30
So he wanted to give dawah to this
00:25:30 -->
00:25:30
Zoroastrian.
00:25:33 -->
00:25:35
The master's only wants to give dawah. He
00:25:35 -->
00:25:37
said, why don't you become a Muslim?
00:25:38 -->
00:25:38
He
00:25:41 -->
00:25:41
said,
00:25:47 -->
00:25:48
god did it with it.
00:25:49 -->
00:25:50
Let me.
00:25:52 -->
00:25:53
Had Allah willed,
00:25:53 -->
00:25:56
I will build I will become a Muslim.
00:25:57 -->
00:25:57
So
00:26:01 -->
00:26:02
the
00:26:03 -->
00:26:03
the,
00:26:06 -->
00:26:07
said, no. No.
00:26:09 -->
00:26:10
Allah wanted to
00:26:11 -->
00:26:14
you to become a Muslim, wanted you to
00:26:14 -->
00:26:15
be guided,
00:26:16 -->
00:26:17
but the shaytan
00:26:18 -->
00:26:20
is the one who is stopping you.
00:26:22 -->
00:26:22
Shaytan.
00:26:25 -->
00:26:28
So the Zoroastrian said, okay. Then I am
00:26:28 -->
00:26:30
with the strongest one, the one
00:26:31 -->
00:26:33
who is the strongest of the 2, the
00:26:33 -->
00:26:34
stronger.
00:26:35 -->
00:26:38
Shaitan here is stronger because God wanted,
00:26:39 -->
00:26:40
and the shaitan
00:26:42 -->
00:26:43
has stopped it. So I am with the
00:26:43 -->
00:26:44
shaitan.
00:26:45 -->
00:26:47
He couldn't do anything.
00:26:50 -->
00:26:51
He couldn't say anything.
00:26:54 -->
00:26:56
So this is what the Sheikh Islam meant.
00:27:02 -->
00:27:03
They neither,
00:27:04 -->
00:27:06
okay, made the deen victorious
00:27:07 -->
00:27:09
and have the upper hand,
00:27:10 -->
00:27:11
not that they
00:27:14 -->
00:27:14
defeat
00:27:15 -->
00:27:15
the enemies.
00:27:18 -->
00:27:21
So Imam Ahmad in his book, this beautiful
00:27:21 -->
00:27:22
book, Abdu'l Abdul Al jahimiya,
00:27:23 -->
00:27:24
it is full
00:27:25 -->
00:27:26
of the Hadith
00:27:26 -->
00:27:27
and the
00:27:27 -->
00:27:28
ayat.
00:27:32 -->
00:27:33
Mashhoon,
00:27:33 -->
00:27:34
loaded with,
00:27:35 -->
00:27:35
full
00:27:37 -->
00:27:38
with, filled with,
00:27:39 -->
00:27:40
and it's full of.
00:27:44 -->
00:27:45
Is full
00:27:46 -->
00:27:48
of that. Imam Ahmed was using
00:27:49 -->
00:27:50
and applying this ahadid
00:27:51 -->
00:27:54
and use them as evidence and proofs
00:27:56 -->
00:27:57
in matters of,
00:27:58 -->
00:27:59
like, issues of
00:28:00 -->
00:28:02
theology, issues of the belief.
00:28:04 -->
00:28:06
So this is
00:28:07 -->
00:28:08
the the the
00:28:08 -->
00:28:09
the
00:28:09 -->
00:28:12
the norm. This was the case of all
00:28:12 -->
00:28:12
the Muslims
00:28:13 -->
00:28:14
scholars.
00:28:16 -->
00:28:17
Ibn Hazen.
00:28:21 -->
00:28:22
Ibn Hazen
00:28:23 -->
00:28:23
Abbaheri,
00:28:24 -->
00:28:26
he belongs to the school of.
00:28:37 -->
00:28:37
Okay?
00:28:38 -->
00:28:40
Who take the text
00:28:41 -->
00:28:41
literally
00:28:49 -->
00:28:51
So that's why they are
00:28:51 -->
00:28:53
known as the literalists,
00:28:54 -->
00:28:55
Bahariya.
00:29:02 -->
00:29:04
And this is considered to be,
00:29:06 -->
00:29:09
one of the known mazaheb of Al Hashanah,
00:29:11 -->
00:29:13
and he was a towering figure of Nuhazid.
00:29:14 -->
00:29:15
K? And he
00:29:15 -->
00:29:17
is from Al Andalus and Delucia.
00:29:20 -->
00:29:20
And
00:29:21 -->
00:29:22
he wrote a massive
00:29:23 -->
00:29:23
book
00:29:24 -->
00:29:26
called Al Muhallab al Assar.
00:29:27 -->
00:29:28
Muhallab, which means
00:29:29 -->
00:29:31
the adorn, the beautified.
00:29:33 -->
00:29:35
This book is beautified and adorn
00:29:36 -->
00:29:36
with
00:29:38 -->
00:29:40
the because he was a.
00:29:45 -->
00:29:47
And he was against the,
00:29:48 -->
00:29:49
application of.
00:29:51 -->
00:29:53
But we have to keep in mind that
00:29:53 -->
00:29:55
when it comes to,
00:29:55 -->
00:29:56
he was not on the
00:29:57 -->
00:30:00
the belief of the Salafi. He was influenced
00:30:00 -->
00:30:01
also
00:30:02 -->
00:30:02
by
00:30:04 -->
00:30:04
philosophy.
00:30:05 -->
00:30:06
K?
00:30:08 -->
00:30:09
So
00:30:09 -->
00:30:12
so when it comes to the acipati, he
00:30:12 -->
00:30:13
is
00:30:14 -->
00:30:15
making that wheel, etcetera.
00:30:16 -->
00:30:17
So be careful.
00:30:17 -->
00:30:18
K.
00:30:23 -->
00:30:24
And in
00:30:26 -->
00:30:27
the, k,
00:30:27 -->
00:30:30
he will not accept the the PS,
00:30:30 -->
00:30:31
the analogy,
00:30:34 -->
00:30:37
and he will just take the text literally,
00:30:38 -->
00:30:39
and he will not
00:30:39 -->
00:30:42
pay any attention to the spirit of the
00:30:42 -->
00:30:43
text.
00:30:44 -->
00:30:46
This is known about him.
00:30:46 -->
00:30:47
Though
00:30:47 -->
00:30:48
he's a towering
00:30:49 -->
00:30:52
figure, he's an imam Muslim imam of the
00:30:52 -->
00:30:53
one of the
00:30:56 -->
00:30:57
famous Muslim scholars,
00:31:03 -->
00:31:05
So he said he he says here,
00:31:10 -->
00:31:10
and
00:31:22 -->
00:31:23
and
00:31:45 -->
00:31:45
The meaning,
00:31:49 -->
00:31:50
he said,
00:31:53 -->
00:31:55
has been proven to us
00:31:57 -->
00:31:58
beyond any shred of doubt
00:32:01 -->
00:32:01
that
00:32:03 -->
00:32:03
the news
00:32:04 -->
00:32:05
and the narration
00:32:06 -->
00:32:07
that is conveyed
00:32:07 -->
00:32:08
and transmitted
00:32:09 -->
00:32:10
and related
00:32:10 -->
00:32:11
to us
00:32:12 -->
00:32:14
by a just reliable,
00:32:14 -->
00:32:14
trustworthy
00:32:18 -->
00:32:20
narrator, reporting it from another
00:32:21 -->
00:32:24
narrator who is just like him, trustworthy,
00:32:26 -->
00:32:26
and
00:32:28 -->
00:32:28
had
00:32:30 -->
00:32:31
good memory
00:32:34 -->
00:32:35
until
00:32:35 -->
00:32:36
the end of the Isnat.
00:32:39 -->
00:32:41
Till you reach the
00:32:44 -->
00:32:45
In this day case,
00:32:48 -->
00:32:49
This is a
00:32:50 -->
00:32:51
a true this is the truth.
00:32:53 -->
00:32:55
For surely, this is the truth
00:32:57 -->
00:32:58
which necessitates.
00:33:01 -->
00:33:02
This is the
00:33:05 -->
00:33:06
beyond any doubt.
00:33:10 -->
00:33:10
This necessitates
00:33:12 -->
00:33:13
the application
00:33:14 -->
00:33:16
and they're applying. We have to apply
00:33:17 -->
00:33:18
such hadith,
00:33:20 -->
00:33:21
okay, for both
00:33:22 -->
00:33:22
that
00:33:24 -->
00:33:24
means
00:33:26 -->
00:33:26
the
00:33:28 -->
00:33:30
the issues related to
00:33:30 -->
00:33:31
our
00:33:31 -->
00:33:32
obligations
00:33:34 -->
00:33:35
with the 50 issues,
00:33:36 -->
00:33:38
salah, siyam, zakah, all these,
00:33:40 -->
00:33:41
transactions,
00:33:41 -->
00:33:45
and certainty. Well, means here the, the belief.
00:33:47 -->
00:33:48
Together, we don't
00:33:49 -->
00:33:52
make any separation. We don't differentiate. The hadith
00:33:52 -->
00:33:53
is authentic.
00:33:53 -->
00:33:54
We apply it for
00:33:55 -->
00:33:55
the and.
00:33:58 -->
00:33:59
This is what
00:34:02 -->
00:34:03
Al Nasser
00:34:06 -->
00:34:06
said.
00:34:31 -->
00:34:32
Volume 16,
00:34:33 -->
00:34:34
page 18.
00:34:35 -->
00:34:37
Rafa'ul Malam, page 69.
00:34:38 -->
00:34:39
So what he,
00:34:40 -->
00:34:42
what did he say? You say
00:34:42 -->
00:34:44
he he's talking about the Hadith of Alaha.
00:34:46 -->
00:34:47
He's
00:34:47 -->
00:34:48
said in
00:34:49 -->
00:34:51
many, many places of his books
00:34:52 -->
00:34:54
that the hadith with a had,
00:34:55 -->
00:34:58
it is an authority. It is an evidence
00:34:59 -->
00:35:01
that should be accepted and applied
00:35:02 -->
00:35:05
regarding issues and matters of the belief, our
00:35:05 -->
00:35:06
data.
00:35:10 -->
00:35:13
K? And in the it brings about and
00:35:13 -->
00:35:14
informs us
00:35:15 -->
00:35:16
about
00:35:16 -->
00:35:18
the brings about and creates
00:35:19 -->
00:35:19
certainty,
00:35:20 -->
00:35:20
in
00:35:21 -->
00:35:22
the heart.
00:35:23 -->
00:35:24
So he mentioned this
00:35:25 -->
00:35:27
in many of his books, in the Fatawa.
00:35:30 -->
00:35:31
Fatawa is
00:35:32 -->
00:35:33
encyclopedia, many volumes.
00:35:37 -->
00:35:40
You see? Because many of you, you don't
00:35:40 -->
00:35:42
know Arabic, so you are deprived
00:35:45 -->
00:35:45
of diving
00:35:47 -->
00:35:47
into these,
00:35:49 -->
00:35:50
books
00:35:51 -->
00:35:53
and bring out the gems.
00:35:54 -->
00:35:56
And these books are not available in English
00:35:57 -->
00:35:57
because
00:35:58 -->
00:35:58
to
00:35:59 -->
00:36:02
translate the fertile you need, it is a
00:36:02 -->
00:36:04
project. You need a team of scholars.
00:36:06 -->
00:36:06
So
00:36:07 -->
00:36:08
most of the
00:36:10 -->
00:36:11
the books which he
00:36:12 -->
00:36:14
we we have we have to refer to
00:36:14 -->
00:36:15
are in Arabic.
00:36:16 -->
00:36:17
Even not so much needed.
00:36:19 -->
00:36:20
Not so much needed.
00:36:23 -->
00:36:26
So roll up your sleeves, brothers and sisters,
00:36:26 -->
00:36:27
and learn Arabic.
00:36:32 -->
00:36:34
So he mentioned this in
00:36:34 -->
00:36:37
one of his, volume number 16 of the
00:36:37 -->
00:36:39
fit hour, page 18.
00:36:41 -->
00:36:43
And he mentioned this in
00:36:43 -->
00:36:44
his book,
00:36:47 -->
00:36:48
page 69,
00:36:52 -->
00:36:55
which I recommended to many of you to
00:36:55 -->
00:36:55
read it.
00:36:56 -->
00:36:58
Download it.
00:36:58 -->
00:37:00
But this is small booklet,
00:37:01 -->
00:37:02
very informative,
00:37:04 -->
00:37:05
very easy to understand
00:37:08 -->
00:37:10
because he is defending
00:37:11 -->
00:37:12
the scholars of Islam.
00:37:13 -->
00:37:14
Alafar al Nalan,
00:37:16 -->
00:37:17
k? Removing the blame
00:37:18 -->
00:37:20
or uplifting the blame
00:37:22 -->
00:37:22
or discarding
00:37:22 -->
00:37:24
the blame or
00:37:24 -->
00:37:25
getting rid of the blame.
00:37:32 -->
00:37:33
So
00:37:34 -->
00:37:34
defending
00:37:38 -->
00:37:41
the Imams, the towering figures, Muslim scholars,
00:37:45 -->
00:37:47
And he mentioned there why
00:37:47 -->
00:37:48
this imam
00:37:49 -->
00:37:52
did not follow this hadith, which is authentic.
00:37:55 -->
00:37:57
And you see him, how he justifies
00:37:59 -->
00:38:00
such stance
00:38:00 -->
00:38:01
and stand
00:38:02 -->
00:38:03
of that imam.
00:38:06 -->
00:38:08
Because no Muslim scholars
00:38:11 -->
00:38:12
intentionally
00:38:12 -->
00:38:13
or deliberately
00:38:14 -->
00:38:16
wanted to go against the Hadith of the
00:38:16 -->
00:38:17
prophet.
00:38:17 -->
00:38:18
No one. No. No.
00:38:19 -->
00:38:21
You have to give them the benefit of
00:38:21 -->
00:38:23
doubt. No. Muslim scholar will do that.
00:38:27 -->
00:38:30
That's why all the 4 imam, they said,
00:38:30 -->
00:38:32
either Sahal Hadith or Hamid.
00:38:34 -->
00:38:35
Right? If
00:38:35 -->
00:38:37
the Hadith is authentic, that is my mother.
00:38:37 -->
00:38:39
I I accept it.
00:38:41 -->
00:38:42
Even
00:38:43 -->
00:38:45
I didn't use it
00:38:45 -->
00:38:48
because either it didn't reach me,
00:38:48 -->
00:38:50
or it reach me through
00:38:51 -->
00:38:53
a source that I cannot trust.
00:38:55 -->
00:38:57
So that's why in that in this beautiful
00:38:57 -->
00:38:58
book,
00:39:01 -->
00:39:01
he mentioned.
00:39:07 -->
00:39:08
Some reasons why.
00:39:09 -->
00:39:10
Said
00:39:10 -->
00:39:11
sometimes
00:39:11 -->
00:39:14
the hadith didn't reach you, the imam, because
00:39:14 -->
00:39:15
you have to keep in mind,
00:39:16 -->
00:39:19
the compilations of the hadith of the prophet
00:39:19 -->
00:39:20
happened later,
00:39:21 -->
00:39:22
putting them
00:39:22 -->
00:39:23
in books,
00:39:23 -->
00:39:24
book form.
00:39:25 -->
00:39:27
Muhammed, Muslim, messiah, all this.
00:39:27 -->
00:39:28
So the scholars,
00:39:29 -->
00:39:33
the imams before that, they will just rely
00:39:33 -->
00:39:34
on what they.
00:39:39 -->
00:39:41
So this imam was not aware of this
00:39:41 -->
00:39:42
hadith,
00:39:43 -->
00:39:44
and that is
00:39:44 -->
00:39:45
normal.
00:39:48 -->
00:39:50
No. No Muslim scholars, he knew all the
00:39:50 -->
00:39:51
hadith of the Rav
00:39:55 -->
00:39:56
And they mentioned
00:39:57 -->
00:39:58
to you before
00:39:58 -->
00:40:00
about the hadith of the plague.
00:40:02 -->
00:40:04
The plague will say, Nama was
00:40:04 -->
00:40:05
going to
00:40:06 -->
00:40:07
Jerusalem.
00:40:07 -->
00:40:10
Ozanamal was not aware of it. He didn't
00:40:10 -->
00:40:11
hear of it.
00:40:11 -->
00:40:13
Oh, this Sahaba in the army were not
00:40:13 -->
00:40:17
aware of it. Only knew about it.
00:40:17 -->
00:40:18
So it's possible.
00:40:21 -->
00:40:23
Oh, the hadith reached the imam, but the
00:40:23 -->
00:40:24
ishnaat
00:40:24 -->
00:40:27
not reliable narrators. So
00:40:27 -->
00:40:28
he didn't
00:40:28 -->
00:40:30
accept the hadith because
00:40:31 -->
00:40:32
the ishnaat is not
00:40:33 -->
00:40:34
acceptable.
00:40:36 -->
00:40:38
All the hadith reach him, and to him,
00:40:38 -->
00:40:40
it is authentic, but the way he
00:40:41 -->
00:40:44
understood it is different from the way others
00:40:45 -->
00:40:45
understood it.
00:40:47 -->
00:40:48
Like the hadith of,
00:40:49 -->
00:40:50
a woman
00:40:51 -->
00:40:52
if a woman,
00:40:53 -->
00:40:55
got married without the consent of Hawali,
00:40:56 -->
00:40:57
the hadith.
00:41:09 -->
00:41:10
And a woman
00:41:10 -->
00:41:13
gets herself married without the consent of her
00:41:13 -->
00:41:17
willy, then her marriage is invalid, invalid, invalid.
00:41:17 -->
00:41:18
He said it 3 times.
00:41:20 -->
00:41:21
Three times
00:41:22 -->
00:41:23
that this marital,
00:41:26 -->
00:41:29
contract, this red block is invalid.
00:41:32 -->
00:41:34
And this is the mother of Malik, Ahmad,
00:41:34 -->
00:41:35
and Shafiq,
00:41:38 -->
00:41:39
To him,
00:41:43 -->
00:41:44
he said the
00:41:44 -->
00:41:46
nikah, the marriage is valid
00:41:48 -->
00:41:49
because
00:41:50 -->
00:41:52
his understanding of this hadith
00:41:53 -->
00:41:54
that it is not
00:41:55 -->
00:41:57
applied for any woman.
00:41:58 -->
00:42:01
The hadith is only applied for the slave
00:42:01 -->
00:42:02
woman,
00:42:02 -->
00:42:03
slave
00:42:03 -->
00:42:04
girls. For woman
00:42:05 -->
00:42:06
is a slave,
00:42:08 -->
00:42:09
yes,
00:42:09 -->
00:42:12
she should not get married without the consent
00:42:12 -->
00:42:13
of her master.
00:42:14 -->
00:42:16
But if she is free,
00:42:17 -->
00:42:19
then her marriage is,
00:42:20 -->
00:42:22
valid, and she is exempted.
00:42:24 -->
00:42:26
So the other scholars, they refuted
00:42:26 -->
00:42:27
this understanding,
00:42:27 -->
00:42:28
and they said
00:42:30 -->
00:42:32
the hadith is general,
00:42:34 -->
00:42:37
because a you a you means any.
00:42:38 -->
00:42:42
So for you, Imam Abu Hanifa, to say,
00:42:42 -->
00:42:45
you're limited to the slave girls. You have
00:42:45 -->
00:42:46
to produce an evidence.
00:42:48 -->
00:42:49
Where is the hadith
00:42:50 -->
00:42:52
that says it is only for the slave
00:42:52 -->
00:42:52
girl
00:42:54 -->
00:42:55
when the text is general,
00:42:58 -->
00:42:58
and then
00:42:59 -->
00:43:00
is
00:43:00 -->
00:43:02
joined and followed with,
00:43:06 -->
00:43:07
which gives more generality.
00:43:12 -->
00:43:15
So the strongest opinion that a woman should
00:43:15 -->
00:43:18
not get married without the consent of Halloween.
00:43:19 -->
00:43:20
Now however,
00:43:21 -->
00:43:22
what if a woman
00:43:23 -->
00:43:25
got married without the consent of poverty?
00:43:27 -->
00:43:30
How about this marital relationship? Is it?
00:43:32 -->
00:43:33
How about those children
00:43:34 -->
00:43:35
they had?
00:43:38 -->
00:43:38
Illegitimate
00:43:39 -->
00:43:39
children
00:43:40 -->
00:43:41
or legitimate children?
00:43:45 -->
00:43:45
So the
00:43:47 -->
00:43:50
Jammu, the other scholars, the 3 imams are
00:43:50 -->
00:43:51
saying no. The
00:43:52 -->
00:43:54
relationship is not zina, and
00:43:57 -->
00:44:00
the children are legitimate children because it is
00:44:00 -->
00:44:02
based on a fatwa of an imam,
00:44:03 -->
00:44:04
a known imam.
00:44:06 -->
00:44:07
K?
00:44:10 -->
00:44:11
But they are sinful. No doubt.
00:44:13 -->
00:44:16
K? So keep this in mind, my dear
00:44:16 -->
00:44:16
sister.
00:44:17 -->
00:44:20
No woman should get married without the consent
00:44:20 -->
00:44:22
of how we be,
00:44:24 -->
00:44:26
but this is one of the
00:44:27 -->
00:44:28
pillars of the
00:44:29 -->
00:44:30
and the valid wedlock
00:44:31 -->
00:44:32
or
00:44:35 -->
00:44:36
habdin
00:44:37 -->
00:44:38
nikai. So this is
00:44:39 -->
00:44:41
the beautiful book, Rafa Al Mallam.
00:44:42 -->
00:44:44
When you read it, you now you will
00:44:44 -->
00:44:45
appreciate and
00:44:46 -->
00:44:46
you will
00:44:47 -->
00:44:48
understand
00:44:48 -->
00:44:50
why scholars, they
00:44:50 -->
00:44:51
differed on
00:44:52 -->
00:44:54
many matters, on many issues.
00:44:56 -->
00:44:58
Also, Imam Ibn Qayyim Rahim Hawa.
00:45:39 -->
00:45:39
In
00:45:50 -->
00:45:52
the beginning of the introduction.
00:45:52 -->
00:45:53
So the meaning.
00:45:56 -->
00:45:56
Ibn al Qayyim.
00:45:59 -->
00:46:00
And who is Ibn al Qayyim?
00:46:01 -->
00:46:04
Because sometimes people, they are confused between Ibn
00:46:04 -->
00:46:04
al Qayyim
00:46:06 -->
00:46:07
and even
00:46:11 -->
00:46:12
because sometimes,
00:46:13 -->
00:46:14
there was you will come across
00:46:21 -->
00:46:23
and. So people are confused.
00:46:24 -->
00:46:24
No.
00:46:25 -->
00:46:26
Ibn al Jawziyyah
00:46:28 -->
00:46:29
is one of the,
00:46:30 -->
00:46:30
scholars.
00:46:31 -->
00:46:31
Imam,
00:46:32 -->
00:46:33
he's the one who,
00:46:35 -->
00:46:36
he wrote
00:46:36 -->
00:46:37
many,
00:46:37 -->
00:46:38
books,
00:46:38 -->
00:46:40
and one of the famous books
00:46:41 -->
00:46:42
he wrote is,
00:46:42 -->
00:46:43
beautiful book,
00:46:44 -->
00:46:45
and
00:46:49 -->
00:46:50
a book on the fabricated
00:46:52 -->
00:46:52
hadith.
00:46:54 -->
00:46:56
So he was an imam, and he was
00:46:56 -->
00:46:57
famous preacher
00:47:00 -->
00:47:00
while
00:47:03 -->
00:47:04
he touches
00:47:04 -->
00:47:05
the heart.
00:47:05 -->
00:47:06
They
00:47:07 -->
00:47:07
said
00:47:09 -->
00:47:09
when
00:47:11 -->
00:47:12
he talks,
00:47:15 -->
00:47:15
1,000
00:47:16 -->
00:47:17
became Muslims
00:47:18 -->
00:47:18
when they count
00:47:19 -->
00:47:21
counted those who become Muslims.
00:47:21 -->
00:47:23
Not Muslims, they would attend and listen to
00:47:23 -->
00:47:24
him
00:47:25 -->
00:47:27
because he his words, they penetrate
00:47:28 -->
00:47:29
and touch the heart
00:47:30 -->
00:47:31
touch the heart.
00:47:36 -->
00:47:37
So that is Ibn al Yawzi.
00:47:38 -->
00:47:39
Ibn
00:47:40 -->
00:47:41
or
00:47:43 -->
00:47:44
because
00:47:45 -->
00:47:46
Tayim means the headmaster.
00:47:48 -->
00:47:48
Yoziyya
00:47:49 -->
00:47:50
is a school,
00:47:50 -->
00:47:53
humble school in Damascus, in Damascus
00:47:53 -->
00:47:54
Al Yoziyya.
00:47:56 -->
00:47:59
So his father was the headmaster
00:48:00 -->
00:48:01
of
00:48:02 -->
00:48:03
that school.
00:48:03 -->
00:48:06
So he's the son of the headmaster
00:48:06 -->
00:48:08
of Al Jawziyah,
00:48:10 -->
00:48:13
Ghoziya. And sometimes Ibn al Qayy.
00:48:15 -->
00:48:16
And
00:48:17 -->
00:48:18
Ibn al Qayyim
00:48:18 -->
00:48:21
in the beginning of his life was just
00:48:21 -->
00:48:23
influenced and followed some of the Suvis.
00:48:25 -->
00:48:25
K.
00:48:27 -->
00:48:28
Then he met and
00:48:30 -->
00:48:31
he became
00:48:31 -->
00:48:32
a disciple
00:48:33 -->
00:48:34
and one of the closest
00:48:35 -->
00:48:36
students
00:48:36 -->
00:48:37
of his share
00:48:38 -->
00:48:38
and where
00:48:39 -->
00:48:39
he,
00:48:40 -->
00:48:42
polished and removed all
00:48:42 -->
00:48:43
the
00:48:43 -->
00:48:44
remnants of
00:48:46 -->
00:48:47
from his mind.
00:49:01 -->
00:49:02
So
00:49:08 -->
00:49:08
here
00:49:09 -->
00:49:09
in
00:49:10 -->
00:49:11
this book,
00:49:12 -->
00:49:13
okay, it is
00:49:14 -->
00:49:15
many volumes,
00:49:15 -->
00:49:17
Asawad and Mursala.
00:49:18 -->
00:49:19
The launch.
00:49:20 -->
00:49:20
Okay?
00:49:22 -->
00:49:22
Thunder's
00:49:25 -->
00:49:25
or,
00:49:26 -->
00:49:26
lifeboats.
00:49:33 -->
00:49:34
So what?
00:49:35 -->
00:49:36
This lightning
00:49:39 -->
00:49:40
which will burn
00:49:42 -->
00:49:45
that are sent upon the and
00:49:47 -->
00:49:49
the, those who
00:49:49 -->
00:49:52
make and render Allah's names without meanings.
00:49:54 -->
00:49:55
So if you read,
00:49:57 -->
00:49:59
k, then you'll have,
00:50:01 -->
00:50:03
strong belief and strong,
00:50:03 -->
00:50:05
and you you will be able to
00:50:08 -->
00:50:08
become
00:50:10 -->
00:50:13
you will be having this immunity against the
00:50:13 -->
00:50:13
shubhrant
00:50:15 -->
00:50:17
because all the shubhrant we
00:50:18 -->
00:50:20
we hear today are just re
00:50:22 -->
00:50:22
rehashed.
00:50:24 -->
00:50:25
That's it.
00:50:27 -->
00:50:29
So he mentioned he said there are more
00:50:29 -->
00:50:30
than 20
00:50:31 -->
00:50:32
ways
00:50:32 -->
00:50:33
and 20
00:50:35 -->
00:50:36
aspects
00:50:38 -->
00:50:39
and twenty proofs.
00:50:42 -->
00:50:44
All testify to the facts that
00:50:50 -->
00:50:50
okay,
00:50:51 -->
00:50:52
brings about
00:50:55 -->
00:50:56
and establishes
00:51:01 -->
00:51:02
in one's heart, the
00:51:03 -->
00:51:04
If
00:51:07 -->
00:51:08
you do
00:51:14 -->
00:51:15
So this is mentioned
00:51:16 -->
00:51:16
by
00:51:17 -->
00:51:19
Ibn al Qayyim, Ibn Hajjar al hamalah,
00:51:20 -->
00:51:21
and
00:51:23 -->
00:51:24
this book
00:51:25 -->
00:51:26
about the Musfala,
00:51:27 -->
00:51:28
the science of hadith,
00:51:29 -->
00:51:33
Imam Tawawi and his of Tawawi. Oh, Muslim
00:51:33 -->
00:51:33
scholars, they
00:51:34 -->
00:51:36
address this matter, this issue.
00:51:37 -->
00:51:38
Imam Shirkani
00:51:39 -->
00:51:40
was an imam,
00:51:41 -->
00:51:42
okay,
00:51:42 -->
00:51:43
from Yemen,
00:51:45 -->
00:51:46
in which they had
00:51:47 -->
00:51:49
in his book, Al Shaddai Faghoul.
00:51:52 -->
00:51:54
Al Shaddir Fuhul. This is an.
00:51:56 -->
00:51:58
So he mentioned that. Imam Nawawi
00:51:59 -->
00:52:01
also mentioned the same thing
00:52:02 -->
00:52:03
in the introduction
00:52:03 -->
00:52:05
of Sahih Imam Muslim.
00:52:12 -->
00:52:13
Also said,
00:53:04 -->
00:53:05
and. The meaning.
00:53:08 -->
00:53:08
This is.
00:53:12 -->
00:53:13
In danger.
00:53:14 -->
00:53:15
And for this
00:53:15 -->
00:53:16
this reason,
00:53:17 -->
00:53:17
the majority,
00:53:18 -->
00:53:19
Jumur,
00:53:20 -->
00:53:20
the Jumur
00:53:21 -->
00:53:23
means the majority of the scholars.
00:53:25 -->
00:53:28
From among the different groups,
00:53:30 -->
00:53:32
k, different groups,
00:53:36 -->
00:53:36
They
00:53:37 -->
00:53:38
were
00:53:41 -->
00:53:43
holding the opinion that
00:53:44 -->
00:53:46
the hadith of if
00:53:46 -->
00:53:48
it is accepted by the.
00:53:50 -->
00:53:50
K?
00:53:51 -->
00:53:52
So the
00:53:52 -->
00:53:53
generation
00:53:53 -->
00:53:54
after generation,
00:53:55 -->
00:53:56
they accepted this hadith
00:53:58 -->
00:53:59
and acted upon it.
00:54:00 -->
00:54:01
This
00:54:02 -->
00:54:03
establishes
00:54:04 -->
00:54:06
and the aim in one's heart.
00:54:07 -->
00:54:10
And it has to be accepted, and it
00:54:10 -->
00:54:11
has to be
00:54:12 -->
00:54:12
applied
00:54:13 -->
00:54:14
and believe in it.
00:54:18 -->
00:54:20
This what the
00:54:21 -->
00:54:22
the authors
00:54:22 -->
00:54:23
and the compilers
00:54:26 -->
00:54:27
and the scholars who
00:54:29 -->
00:54:30
wrote books
00:54:31 -->
00:54:31
on,
00:54:33 -->
00:54:34
the fundamentals
00:54:34 -->
00:54:35
of.
00:54:37 -->
00:54:39
See, my dear brothers and sisters, my advice
00:54:39 -->
00:54:40
for you,
00:54:41 -->
00:54:42
you need to know
00:54:43 -->
00:54:44
Arabic,
00:54:46 -->
00:54:47
of course, the Quran, and
00:54:51 -->
00:54:53
and then also Arabic and also.
00:54:56 -->
00:54:58
And this is the problem,
00:54:59 -->
00:55:00
k,
00:55:01 -->
00:55:02
with many
00:55:03 -->
00:55:04
of the Dua.
00:55:06 -->
00:55:08
They lack knowledge in Arabic
00:55:08 -->
00:55:09
and the Surufak.
00:55:17 -->
00:55:19
Behind there is
00:55:20 -->
00:55:21
inseparable
00:55:21 -->
00:55:22
connection
00:55:23 -->
00:55:23
between
00:55:31 -->
00:55:33
and because many of the topics
00:55:33 -->
00:55:34
discussed
00:55:35 -->
00:55:35
in the sulfur
00:55:36 -->
00:55:37
are based
00:55:37 -->
00:55:38
on the language
00:55:44 -->
00:55:45
and the language itself.
00:55:49 -->
00:55:51
That's why Imam Shatir said.
00:55:54 -->
00:55:56
K? And he talk when he talks about
00:55:57 -->
00:55:58
the importance of the Arabic
00:56:00 -->
00:56:01
language, tongue,
00:56:01 -->
00:56:02
the mastery,
00:56:02 -->
00:56:05
to master Arabic language. He said,
00:56:06 -->
00:56:08
the more you know the Arabic language,
00:56:09 -->
00:56:12
your mastery of the Arabic language is directly
00:56:12 -->
00:56:12
proportional
00:56:13 -->
00:56:14
to your understanding
00:56:14 -->
00:56:16
of the deed. The more you know Arabic,
00:56:16 -->
00:56:19
the more you will know the deed. The
00:56:19 -->
00:56:21
less you know Arabic, the less you know
00:56:21 -->
00:56:21
the deed.
00:56:23 -->
00:56:24
Very simple.
00:56:27 -->
00:56:31
So you need to master Arabic, and you
00:56:31 -->
00:56:33
need also to know. Because
00:56:34 -->
00:56:34
is.
00:56:37 -->
00:56:39
They are sciences. They call them.
00:56:40 -->
00:56:43
They are considered as instrument, tools.
00:56:45 -->
00:56:46
These are
00:56:47 -->
00:56:47
instrumental
00:56:48 -->
00:56:48
sciences,
00:56:51 -->
00:56:52
which will
00:56:54 -->
00:56:55
enable you
00:56:57 -->
00:56:57
to
00:56:59 -->
00:56:59
understand
00:57:00 -->
00:57:01
the text
00:57:02 -->
00:57:03
and to extract
00:57:04 -->
00:57:04
and deduce
00:57:06 -->
00:57:07
from the text
00:57:08 -->
00:57:08
rulings
00:57:10 -->
00:57:11
based on
00:57:12 -->
00:57:13
solid ground.
00:57:15 -->
00:57:17
But if you don't know,
00:57:20 -->
00:57:21
you will not be able to do that.
00:57:26 -->
00:57:27
How can you know
00:57:28 -->
00:57:29
that
00:57:30 -->
00:57:32
this what the hadith says
00:57:36 -->
00:57:37
entails?
00:57:40 -->
00:57:41
You view it's the hadith.
00:57:44 -->
00:57:45
If you don't know
00:57:46 -->
00:57:46
that
00:57:50 -->
00:57:52
the Al Nahi, you feel it's the Harim,
00:57:54 -->
00:57:55
and this
00:57:55 -->
00:57:58
is discussed this issue discussed in a.
00:57:59 -->
00:58:00
If there is,
00:58:05 -->
00:58:07
this entails it is this particular
00:58:08 -->
00:58:11
action or deed is unlawful.
00:58:11 -->
00:58:12
Haram.
00:58:20 -->
00:58:21
Example, the
00:58:21 -->
00:58:24
the hadith mentioned about a woman getting herself
00:58:24 -->
00:58:27
married or got getting married at the concept
00:58:27 -->
00:58:27
of the.
00:58:30 -->
00:58:30
So
00:58:31 -->
00:58:32
if you know,
00:58:33 -->
00:58:36
the prophet said, Hamadi is invalid invalid invalid,
00:58:37 -->
00:58:38
which means he nullified
00:58:39 -->
00:58:40
and considered Hamadi
00:58:41 -->
00:58:42
invalid or nullified.
00:58:44 -->
00:58:46
So which means it is haram.
00:58:48 -->
00:58:49
It's halal.
00:58:51 -->
00:58:52
So you need to study.
00:59:00 -->
00:59:01
Means those who
00:59:03 -->
00:59:07
wrote and authored books and classified them. Means
00:59:07 -->
00:59:07
classification.
00:59:09 -->
00:59:11
K. And so they
00:59:12 -->
00:59:14
compiled, and they made books, and they authored
00:59:14 -->
00:59:16
books, and they wrote books
00:59:16 -->
00:59:18
on Usulifah
00:59:19 -->
00:59:20
from among the
00:59:21 -->
00:59:22
students and the followers
00:59:23 -->
00:59:25
of Abu Hanifa Rahim Allah.
00:59:27 -->
00:59:27
K?
00:59:28 -->
00:59:31
And that's why you have you'll come across
00:59:31 -->
00:59:33
many, many books in in
00:59:35 -->
00:59:36
each in each.
00:59:39 -->
00:59:40
K.
00:59:40 -->
00:59:41
Also,
00:59:43 -->
00:59:45
there's scholars who wrote
00:59:46 -->
00:59:49
about the followers of Imam Malik, Imam Shabir,
00:59:49 -->
00:59:49
or Ahmed.
00:59:50 -->
00:59:50
Except
00:59:53 -->
00:59:53
Okay?
00:59:54 -->
00:59:55
Small group
00:59:56 -->
00:59:57
from among those who
00:59:58 -->
00:59:59
came later
01:00:01 -->
01:00:01
came later.
01:00:03 -->
01:00:06
They were not students of those 4 imams.
01:00:06 -->
01:00:07
They came later.
01:00:08 -->
01:00:10
That's why when you study any madhab,
01:00:10 -->
01:00:13
for example, they study Hanafi madhab or
01:00:13 -->
01:00:14
Shafi'i or Maliki,
01:00:15 -->
01:00:17
you will come to see that
01:00:18 -->
01:00:20
the latest scholars in the madhab, they might
01:00:20 -->
01:00:23
they say may might say something which is
01:00:24 -->
01:00:25
totally different
01:00:25 -->
01:00:26
from what
01:00:27 -->
01:00:29
the the imam himself or the,
01:00:30 -->
01:00:31
the students
01:00:31 -->
01:00:34
of the imam, the direct students of that
01:00:34 -->
01:00:34
imam.
01:00:35 -->
01:00:37
This is known in the you'll find in
01:00:37 -->
01:00:39
the books of the of fiqh
01:00:39 -->
01:00:40
in each school.
01:00:43 -->
01:00:46
Except a few group a few, small group,
01:00:47 -->
01:00:48
small number
01:00:48 -->
01:00:50
from among those who came later.
01:00:54 -->
01:00:55
And they are
01:00:56 -->
01:00:57
influenced, and
01:00:57 -->
01:01:00
they followed, and they were influenced
01:01:01 -->
01:01:01
by
01:01:02 -->
01:01:05
Khalil Kalam, the people of Kalam, people of
01:01:05 -->
01:01:05
philosophy.
01:01:07 -->
01:01:08
They are the ones who
01:01:09 -->
01:01:11
did not accept the hadith of Ahad.
01:01:13 -->
01:01:14
And this is you'll find this.
01:01:15 -->
01:01:15
Brintaymeir
01:01:16 -->
01:01:17
mentioned this
01:01:18 -->
01:01:18
in the fitawah,
01:01:20 -->
01:01:21
volume number 13,
01:01:22 -->
01:01:22
page
01:01:23 -->
01:01:23
351.
01:01:25 -->
01:01:27
So you see, my dear brothers and sisters,
01:01:27 -->
01:01:29
what the ulama of al Islam
01:01:31 -->
01:01:31
said
01:01:32 -->
01:01:33
about the
01:01:34 -->
01:01:34
acceptance
01:01:35 -->
01:01:36
and the application
01:01:37 -->
01:01:39
of the ahadith of Ahab.
01:01:39 -->
01:01:40
May Allah
01:01:43 -->
01:01:45
increase all knowledge in the deep.
01:01:45 -->
01:01:46
May Allah
01:01:48 -->
01:01:49
keep us to remain
01:01:49 -->
01:01:50
steadfast
01:01:51 -->
01:01:53
in this beautiful deen, and may Allah make
01:01:53 -->
01:01:56
us among those who will keep tagging on
01:01:56 -->
01:01:57
the path
01:01:57 -->
01:01:58
of
01:01:58 -->
01:01:59
those towering figures,
01:02:00 -->
01:02:01
our imams,
01:02:01 -->
01:02:03
the scholars of Islam,
01:02:03 -->
01:02:04
the 3 generations,
01:02:05 -->
01:02:07
and those who follow the footsteps.
01:02:08 -->
01:02:09
May Allah
01:02:10 -->
01:02:12
forgive us our faults and mistakes
01:02:13 -->
01:02:13
and
01:02:14 -->
01:02:15
ignorance. May Allah
01:02:19 -->
01:02:20
unite our
01:02:20 -->
01:02:21
and
01:02:21 -->
01:02:22
guide our
01:02:23 -->
01:02:24
to and unite
01:02:27 -->
01:02:29
And may Allah reward all of you, my
01:02:29 -->
01:02:30
dear brothers and sisters,
01:02:30 -->
01:02:33
immensely for your patience and attendance.
01:02:47 -->
01:02:49
Brothers and sisters, we will now do the
01:02:49 -->
01:02:51
questions and answers time. If you have questions,
01:02:51 -->
01:02:53
please send them in, and we will answer
01:02:53 -->
01:02:53
them
01:02:54 -->
01:02:56
as soon as possible. Please try to ask
01:02:56 -->
01:02:57
verbally,
01:02:58 -->
01:03:00
and we will begin with the questions we
01:03:00 -->
01:03:02
have already received.
01:03:06 -->
01:03:07
Okay. First question.
01:03:09 -->
01:03:12
A school friend who lives back home has
01:03:12 -->
01:03:13
requested money for treatment
01:03:14 -->
01:03:17
many times, but we are not sure to
01:03:17 -->
01:03:19
give her Zakat money as she doesn't have
01:03:19 -->
01:03:22
any hospital documents for proof.
01:03:22 -->
01:03:24
Her claim is that the doctor wants to
01:03:24 -->
01:03:26
admit her to hospital.
01:03:26 -->
01:03:27
What should we do?
01:03:31 -->
01:03:32
If he's trustworthy
01:03:35 -->
01:03:35
and sicker,
01:03:36 -->
01:03:39
and you can ask people to find out.
01:03:40 -->
01:03:42
And ask, it is
01:03:42 -->
01:03:44
your right to ask for
01:03:44 -->
01:03:47
to send her the medical tests, the certificates,
01:03:48 -->
01:03:50
because that for sure, now she is going
01:03:50 -->
01:03:51
to hospital.
01:03:52 -->
01:03:54
That means she did some,
01:03:55 -->
01:03:56
lab,
01:03:56 -->
01:03:57
tests before.
01:03:58 -->
01:03:59
Oh, okay.
01:04:00 -->
01:04:03
You ask her about the hospital, the name
01:04:03 -->
01:04:03
of the doctor,
01:04:04 -->
01:04:05
and you can write to
01:04:06 -->
01:04:07
to the doctor and
01:04:07 -->
01:04:08
verify.
01:04:10 -->
01:04:12
I mean, because this Zakah money, we have
01:04:12 -->
01:04:13
to make sure
01:04:13 -->
01:04:14
that
01:04:14 -->
01:04:17
it goes to those who are eligible for
01:04:17 -->
01:04:17
the car.
01:04:18 -->
01:04:20
I hope this is clear to the customer.
01:04:25 -->
01:04:27
I like to stay here. We go to
01:04:27 -->
01:04:28
the next question.
01:04:33 -->
01:04:35
My brother has been looking for a job.
01:04:35 -->
01:04:37
At the job he found, they requested him
01:04:37 -->
01:04:40
to shave off his beard. He's now confused.
01:04:40 -->
01:04:42
What can he do?
01:04:43 -->
01:04:45
He should not shave his beard.
01:04:47 -->
01:04:48
He should not.
01:04:50 -->
01:04:51
And Allah promised.
01:05:02 -->
01:05:03
K? So Allah punished.
01:05:05 -->
01:05:07
Whoever fears Allah,
01:05:10 -->
01:05:13
Allah will create for him an outlet, an
01:05:13 -->
01:05:13
exit.
01:05:15 -->
01:05:15
And
01:05:16 -->
01:05:18
Allah will provide for him
01:05:18 -->
01:05:21
from sources he cannot expect.
01:05:23 -->
01:05:25
So just this is a test for you.
01:05:26 -->
01:05:27
Have saber,
01:05:28 -->
01:05:28
be patient,
01:05:29 -->
01:05:31
and Allah will get you
01:05:33 -->
01:05:35
a source of list
01:05:36 -->
01:05:39
from places you cannot expect, and it is
01:05:39 -->
01:05:39
halal.
01:05:41 -->
01:05:41
So
01:05:42 -->
01:05:42
don't
01:05:43 -->
01:05:44
shave your beard
01:05:45 -->
01:05:47
because your risk are already
01:05:48 -->
01:05:50
decreed it, and it's going to come.
01:05:52 -->
01:05:54
So don't try to hasten
01:05:55 -->
01:05:56
it
01:05:56 -->
01:05:58
by doing haram. It is coming. It is
01:05:58 -->
01:05:59
coming.
01:06:00 -->
01:06:02
The same thing like a sister
01:06:02 -->
01:06:04
is in need to get a job.
01:06:05 -->
01:06:05
K?
01:06:06 -->
01:06:08
Whether she's a widow or any any reason.
01:06:10 -->
01:06:12
So they asked her to remove her hijab.
01:06:12 -->
01:06:13
She should not accept.
01:06:14 -->
01:06:16
She should not accept.
01:06:16 -->
01:06:18
I hope this is clear. May Allah
01:06:19 -->
01:06:21
grant you a job
01:06:21 -->
01:06:22
and source of
01:06:23 -->
01:06:24
income
01:06:24 -->
01:06:25
through the halal.
01:06:26 -->
01:06:27
So just
01:06:27 -->
01:06:28
remain steadfast
01:06:29 -->
01:06:30
and be confident
01:06:31 -->
01:06:33
that Allah will provide for you as he
01:06:33 -->
01:06:34
promised.
01:06:35 -->
01:06:36
Have that.
01:06:36 -->
01:06:37
Next.
01:06:40 -->
01:06:41
Next,
01:06:45 -->
01:06:48
Is it sufficient to make one single intention
01:06:48 -->
01:06:50
in the morning to live the day to
01:06:50 -->
01:06:53
please Allah or should one keep renewing
01:06:53 -->
01:06:54
the intention?
01:06:57 -->
01:06:59
It will do, but it is better.
01:07:00 -->
01:07:03
Whatever we keep renewing our intentions.
01:07:05 -->
01:07:07
Okay? And when we do something
01:07:07 -->
01:07:09
but not always we remember, but with the
01:07:09 -->
01:07:10
moment you remember,
01:07:11 -->
01:07:12
renew the intention
01:07:13 -->
01:07:15
so that what will
01:07:15 -->
01:07:16
differentiate
01:07:16 -->
01:07:17
a normal action
01:07:18 -->
01:07:20
from Ibadan? What will make
01:07:20 -->
01:07:23
normal act into active worship? The niyyah itself.
01:07:23 -->
01:07:24
The niyyah.
01:07:26 -->
01:07:28
K? So you are leaving your house. You
01:07:28 -->
01:07:29
are going to the office.
01:07:31 -->
01:07:32
All of us, and we work,
01:07:33 -->
01:07:34
and we earn.
01:07:35 -->
01:07:36
So if my intention,
01:07:39 -->
01:07:40
I am going to this
01:07:41 -->
01:07:43
to do this this year,
01:07:43 -->
01:07:44
okay,
01:07:44 -->
01:07:47
to earn halal food for my family.
01:07:48 -->
01:07:50
K, to save me from
01:07:51 -->
01:07:53
doing anything wrong.
01:07:53 -->
01:07:56
So I keep renewing my intention.
01:07:57 -->
01:07:59
So the 8 hours I spent in the
01:07:59 -->
01:08:00
office,
01:08:01 -->
01:08:02
I get Hassanat
01:08:03 -->
01:08:04
because of my knee.
01:08:05 -->
01:08:08
Not that I'm doing it in, like, a,
01:08:08 -->
01:08:09
automatically
01:08:09 -->
01:08:11
on a robot form
01:08:11 -->
01:08:13
robotic form. No.
01:08:13 -->
01:08:15
So that is the importance of the niyya.
01:08:16 -->
01:08:19
You eat. If you have no niyya,
01:08:19 -->
01:08:20
just eating.
01:08:21 -->
01:08:23
But if you eat with niyya,
01:08:24 -->
01:08:25
oh my lord.
01:08:25 -->
01:08:26
Okay,
01:08:27 -->
01:08:29
I take this food, this meal to understand,
01:08:29 -->
01:08:32
to worship you. Now I I write it
01:08:32 -->
01:08:34
for you. You go to sleep.
01:08:35 -->
01:08:35
No?
01:08:37 -->
01:08:37
No?
01:08:39 -->
01:08:40
But if you have intention,
01:08:41 -->
01:08:43
I sleep to gain strength
01:08:44 -->
01:08:46
to get up and pray and worship you.
01:08:47 -->
01:08:50
That. You are asleep and the Malaika writing.
01:09:03 -->
01:09:06
My bio biological needs and my pa partner's
01:09:06 -->
01:09:07
needs
01:09:07 -->
01:09:10
so that we don't fall into the haram.
01:09:10 -->
01:09:12
So save us from the haram, oh, Allah,
01:09:14 -->
01:09:16
falling into haram, and bless us with the,
01:09:17 -->
01:09:17
blessed
01:09:18 -->
01:09:18
child.
01:09:20 -->
01:09:21
While you are satisfying
01:09:21 -->
01:09:22
your
01:09:23 -->
01:09:23
biological
01:09:23 -->
01:09:26
needs, you get Hasnat as the prophet.
01:09:27 -->
01:09:30
So the is very important, my dear brothers
01:09:30 -->
01:09:31
and sisters.
01:09:32 -->
01:09:34
I hope this was clear to the questioner.
01:09:41 -->
01:09:43
It is clear. We go to the next
01:09:43 -->
01:09:46
question. What if we intend to do something
01:09:46 -->
01:09:48
for Allah and then the intention changes in
01:09:48 -->
01:09:49
the middle of the action?
01:09:51 -->
01:09:52
Would you mind repeating?
01:09:53 -->
01:09:55
What if we intend to do something for
01:09:55 -->
01:09:57
Allah and then the intention
01:09:57 -->
01:09:57
changes
01:09:58 -->
01:10:00
in the middle of the action?
01:10:01 -->
01:10:03
I correct it.
01:10:04 -->
01:10:06
I correct it. The shaitan tries to spoil.
01:10:07 -->
01:10:07
I
01:10:08 -->
01:10:09
renew my intention.
01:10:10 -->
01:10:12
And if the happened
01:10:13 -->
01:10:15
after I did this deed,
01:10:15 -->
01:10:17
so I did it for him, for Allah.
01:10:18 -->
01:10:21
And then the shaitan comes and says, you
01:10:21 -->
01:10:22
didn't do it for the sake of Allah.
01:10:22 -->
01:10:25
The other mother say, just ignore it. This
01:10:25 -->
01:10:27
is just satanic whispers.
01:10:28 -->
01:10:32
So that's why we need to keep correcting
01:10:32 -->
01:10:33
and checking ourselves.
01:10:35 -->
01:10:38
That's why I think Imam Ghazali said, if
01:10:38 -->
01:10:39
you are praying
01:10:40 -->
01:10:43
and then the shaytan told you, oh, you
01:10:43 -->
01:10:43
are,
01:10:45 -->
01:10:48
prolonging your salah for showing off. He said,
01:10:48 -->
01:10:49
make it longer.
01:10:50 -->
01:10:52
Make it longer. So then the shaytan will
01:10:52 -->
01:10:53
never come to you.
01:10:55 -->
01:10:57
I hope this is clear. Next.
01:11:01 -->
01:11:03
That is clear. We go to the next
01:11:03 -->
01:11:04
question. Sheikh,
01:11:04 -->
01:11:06
can you please advise and recommend a book
01:11:06 -->
01:11:08
in English language to learn
01:11:09 -->
01:11:12
Hanafi Madhub written by Imam Abu Hanifa?
01:11:14 -->
01:11:15
I'm not.
01:11:16 -->
01:11:17
I don't any
01:11:18 -->
01:11:20
I know any book in English. So you
01:11:20 -->
01:11:21
you better ask
01:11:22 -->
01:11:24
the imams in your area.
01:11:25 -->
01:11:26
I am sure.
01:11:26 -->
01:11:27
K.
01:11:28 -->
01:11:29
Because you have, I think,
01:11:31 -->
01:11:34
It has branches in the UK and and
01:11:34 -->
01:11:34
many
01:11:35 -->
01:11:37
Hanafi scholars out there. So for sure, there
01:11:37 -->
01:11:39
are books available
01:11:39 -->
01:11:42
and translated into English. I'm sure.
01:11:42 -->
01:11:44
But the unfortunate way
01:11:44 -->
01:11:45
I I'm not aware.
01:11:46 -->
01:11:47
Next.
01:11:49 -->
01:11:50
Sure. That was the final question of tonight's
01:11:50 -->
01:11:51
session.
01:11:52 -->
01:11:53
If you'd like to conclude.
01:11:56 -->
01:11:59
May Allah bless you. Bless your family. Protect
01:11:59 -->
01:12:00
you. Protect your family.
01:12:01 -->
01:12:04
And may Allah elevate your status in this
01:12:04 -->
01:12:06
world, this dunya, and in.
01:12:09 -->
01:12:10
May Allah
01:12:11 -->
01:12:13
keep us and remain steadfast in this beautiful
01:12:13 -->
01:12:15
deen till we meet Allah and find him
01:12:15 -->
01:12:17
pleased with all of us. Ameen,
01:12:18 -->
01:12:19
may Allah give us hidayah.
01:12:20 -->
01:12:22
May Allah give hidayah to our.
01:12:23 -->
01:12:26
Bring our hearts together. Unite our hearts on
01:12:26 -->
01:12:27
behalf, Ameen.
01:12:28 -->
01:12:29
Until we meet
01:12:30 -->
01:12:31
in the coming session,
01:12:32 -->
01:12:34
I leave you in our company
01:12:34 -->
01:12:35
and protection.
