Salem Al Amry – Lesson 60 Weekly Class Masail Al Jahiliyya
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AI: Transcript ©
How
are you, Sheikh?
Fine.
Dear respected students, may Allah bless you all
for your attendance. Today, we're covering the days
of ignorance.
Quick reminder, please take notes, listen attentively,
and send your questions to me, throughout the
course of the lesson and make sure they
are short and concise.
And now I'm gonna
stay in or who
wanna stop fiddle.
When I was to be let him ensure
when we say,
the.
My dear mothers and sisters, today is our
weekly class,
The issues of.
And we reach,
issue
number 7 on.
Now the people of Jahiliya,
one of the arguments
to reject the
the
and the message of the prophets
that they claim. K.
K. And they use
as a proof for this,
resistance
that
any people
that had been giving strength
and understanding
and works
as well as in dominion,
wealth, and status that they were upon the
truth.
So this is the argument.
The argument
they
are saying
to the prophet
and to the Muslims,
These previous nations,
the peoples who came before us,
Allah
has given them
wealth,
power, understanding,
so they must be
upon the truth.
So that is the the yard district. That
is their
criterion. That's their argument.
So they are not
discussing
what the prophet is teaching them, what the
prophet is calling them to.
No.
We are
following those who came before us.
Our forefathers, they followed them blindly.
And
the other nations who preceded us,
They had power. They had
a chance. They
were very strong,
and they established
civilizations.
They constructed
massive
structures.
They were dominant
over a period of time,
So they must be light,
and they must be upon the truth.
So this is the gist of their argument.
K?
This argument,
it is similar to the argument of the
superpowers nowadays.
K? We have the superpowers.
No one can do anything to us.
We are
much healthier than anyone.
We can wipe humanity in no time. We
finish all human beings.
Same arrogance.
Allegiance is the same. Argument is the same.
So this is one of the features
of the people of Jahiliya
before and today,
and it will continue.
So Allah
responded.
And
I want you.
I became breathless
recommending you, begging you, asking you,
reflect in the Quran, ponder
upon the Quran,
upon the
so we tell,
Not that you read it in the parrot
fashion.
See how the Quran see the argument of
the Quran.
See how the Quran
refutes
the opponents and the enemies of the dua.
Allah says in Surat Al Hakaf a 26.
Say what Allah said. Indeed,
we had established them in a way we
have not established
you, the people.
So I'll describe in the previous nature.
And we gave them hearing,
sight, and intellect.
But neither their hearing,
sight, nor intellect
were of any benefit to them
whatsoever
since they persisted
in denying Allah's
science.
And so they were overwhelmed
by what they used to ridicule.
Let us pause and reflect.
Well, I've got now.
If you are arguing
that those nations who preceded you
must be right
because they were powerful.
They were established.
Okay?
They
may constructed
massive
structures.
They were dominant. They were ruling.
So they must rewrite, and they must rip
on the truth. So I was saying,
Indeed, we have we had established them.
We had because Allah,
he provides
gifts.
The believers and the nonbelievers.
This
in
the sight of Allah is nothing,
so he gives it.
He gives it to those who obey him,
and he gives it to those who disobey
him.
Because Allah called it dunya,
something very low.
And it doesn't weigh
in his sight
the weight of the wing of the mosquito.
So it's nothing.
So if Allah
gives
this cover, the kingdom, like,
K? Allah has given him that kingdom.
But what happened to him?
Allah drowned him
in the sea.
Read the history, my dear brothers and sisters.
History
is a school,
and learn from history.
See what happened to
those who were arrogant,
those who became rebellious.
Read the history of the empires
that
vanished.
Where is the Roman Empire?
Where is
it? Where is it? What do you see
now when you go? Ruins.
Was the Persian Empire?
What do you see? Ruins.
Come.
And all the empires will go
in the same way
in the same way.
Allah
he
just patient,
and he gives people
chance.
Perhaps they will
come to their senses.
Perhaps they will
refrain from their
transgression,
rebelliousness.
But when they continue,
he seizes them.
And once Allah seizes you,
cannot escape
cannot escape.
Yes. We have provided for them.
We had established them
in a way we have not established you,
What we had given them
was not given to you
because
you, the mechanism.
K? You are living simple life.
You have no civilization.
Nothing.
And there's wisdom behind that.
Wisdom.
Allah saved them
from all
other,
philosophies,
cultural
influences.
They were trapped in their island, Arabia, Peninsula.
They don't see anyone
except
themselves
fighting each other, killing each other. That's it.
Their minds
are not polluted with
the philosophies
of the Greek
or the Persians.
I think.
So they remained closer, the Arabs, to the
fitra,
to the natural
disposition.
And even the shirk
was
very primitive.
Primitive.
It's not philosophical
because you have to keep in mind
that the Arabs
are the descendants
descendants of Sunnay.
So they are the children
of a prophet,
a son of a prophet.
Their father is Ismail. Their grandfather is Ibrahim
alaihis salam.
So they
were monotheists, the Arabs, initially.
The first deviation
happened
when
the he went to a sham,
and he found them selling idols. So I
said, what what are these? What's this? He
doesn't know.
So these are intercessors.
These
are symbols.
When we want to communicate with
Allah through this idol.
So they gave him 1, he placed it
next to the Kaaba, and I mentioned this
many times.
And that's how the Arabs deviated from the
monotheistic
creed.
But still some,
teachings of the,
creed of Ibrahim alaihis salam, the Hanifiyyah,
like, Hajj Umar, sanctifying
had remained.
The Ashurah Haram, the sacred month
remained.
K?
But they didn't establish a civilization
like others.
Indeed, we had established them in a way
we have not established you,
So Allah
now
is telling about the previous nations.
And we have given them healing,
sight, and intellect.
These faculties
to utilize.
They have minds. They had
they have
sight.
They can
plan. They can have their own,
future,
plans, and
Allah provided them
with all the tools they need.
I'm giving them hearing,
sight, and intellect.
Did that benefit them?
Did they utilize such faculties
effectively
and in the right manner, in the right
way?
No.
Owning such faculties
that they should have used them
to accept the hear the truth, see the
truth,
act upon the truth, they didn't.
That's what Allah
says about them. Deaf, dumb, blind.
Deaf, they don't hear the they don't hear
the truth. They don't
pay attention to the truth. They don't listen
to the call
of
messengers and prophets.
So they are deaf,
though they have ears.
They outline.
They don't see the truth.
So they don't see the truth. They don't
hear the truth,
and they don't tell the truth as well.
But neither their hearing,
sight, nor intellect
were of any benefit to them.
Because
these faculties, they are not utilized
and used
in the right way.
And you reason and you think.
You open your ears
and listen to
what this prophet is telling you
and verify and check it and weigh it,
internalize
it, and think about it.
Is it convincing?
Does it does it
resonate with your?
Is he asking you
something wrong?
You find
any person who
is
having
pure, natural disposition,
he will not hesitate to accept the truth.
But if you see your
ears and close your eyes,
then these faculties will not benefit you.
K?
So any human being
who's honest
and objective
and bias
is looking for the truth,
he will open his ears, and he will
look and search,
and the law will guide him.
But if you see
your ears, close your ears and close close
your eyes
and your ears.
You don't want to to hear the truth.
You don't want to listen to the truth.
You want to you you don't want to
look and search for the hap.
K. So you are deaf, dumb, blind.
They are like the cattle. Indeed,
they are worse than the cattle.
K. So Allah is telling them, your argument
is so weak.
Those who preceded you,
they were
giving
these faculties,
but they didn't benefit from that.
But neither their hearing, sight, nor intellect were
of any benefit to them
whatsoever.
I feel that means shade.
K?
So they you cannot conclude that they must
be on the shoes.
Cannot conclude that.
Because if they were
looking for the truth,
they would have believed,
and they wouldn't
they wouldn't have been arrogant and
opposing
and resisting
the prophets who came to them.
This is the reason
why
the the
faculties
did not benefit them. Why?
What made the
faculties
dysfunctional?
Malfunctioning?
What made it?
The kufu.
The denying,
the rejection
of the truth.
Because they were denying,
persisting,
adamantly
denying Allah's signs.
They didn't reflect and ponder
on the signs that were shown to them.
The miracles,
the prophets who came to them showed them.
They didn't ponder upon the creation of Allah.
They didn't look into themselves and see
the signs of Allah.
Eyes are closed, ears are sealed, and hearts
are sealed.
And then you think they were upon the
truth? Country.
That cannot
I
think we have
these,
lofty buildings,
huge structures.
We have,
this power,
this great army.
That doesn't mean anything.
Doesn't mean they were on the truth, on
the.
And that's why Allah destroyed them.
Right?
And this is Allah's
one of the divine laws of Allah.
When you transgress
and you cross the boundaries,
the result is inevitable, known.
Wiping them out.
That empire
will go
and vanish
Varnish.
So
it says,
it can
because they were denying Allah's signs.
Signs. Their evil deeds,
their evil fruits.
The hours comes of their deeds
and actions, what happened,
encircle them,
overwhelmed them.
Now they
the evil deeds,
their corruption,
their transgression
encircled them.
And so they were overwhelmed
by what they used
to ridicule.
They were mocking,
ridiculing
the what the prophet said and what came
to that.
So what was then
the result
of that
such negative attitude?
And
their ending
is painful,
and
they lost both this world
and the one to come.
So my dear brothers and sisters,
never ever
think
power,
fortune,
etcetera,
is the criterion.
So this
issue of the which they use as basis
of proof
that any people that had been given strength,
they were powerful,
and
they have understanding
like the Greek like the Greek.
They're philosophers.
Aristotle,
Socrates,
Plato.
Where are they?
Where are they today?
Finish. Go to your knees and see. Ruins.
K?
They're rude.
The Greek, they ruled
for a while.
The Romans, they ruled for a while. The
Persians, they ruled for a while.
Where are they? Finish.
Gone.
So that is not the criteria.
K?
The evil
deeds they used to do
and ridiculing
and mocking
encircle them, overwhelm them,
and then they have to face their destiny.
Allah also says
89.
This is
regarding
the Jews.
I was said,
and you know
is.
Maqarah is Sura Maqarah.
And the Madani Suras, they talked about,
the Jews talk about the hypocrites. So Del
Baqarah dealt
quite extensively
with the hypocrites
and the Jews because they are in Medina.
Before,
the Jews were expecting
expecting
a prophet
to come.
That's what they need
in their,
books in the Torah.
In the Torah, they read
that this is a time of a prophet
to appear.
So they know that.
And they used to tell the Arabs,
this is a time for a prophet
to appear,
and we will believe in him,
and we will fight
you along with him,
and we will wipe you out.
They were threatening the Arabs.
And that's why they settled in Medina, the
Jews.
Three tribes of the Jews settled in Medina.
And,
Panu Qalaibah.
Three tribes
settled in Medina
because
they know
that this is
the sit the place he is going to
come and settle there. They know that. They
needed the
scriptures. So they were
preparing themselves to
for that.
They were expecting this prophet to be from
among the children of Isaac, not the children
of Ishmael.
Because the Jews and the Arabs are cousins,
actually. Cousins.
Cousins.
The Arabs are descendants
of Ishmael,
and
the Jews, descendants
of
Isaac,
Shab, Alim Sala.
They are cousins.
But it is the the jealousy, the.
So they were threatening the Arabs,
telling them this is a time for a
profit to come.
Okay?
We will follow him, and then we'll fight
you.
So why is saying here,
although
they used to pay for victory by means
of the prophet
over the polytheists,
the Arabs,
When they came to them a book from
Allah, which they recognized,
confirming the scripture they had in their hands,
the Torah,
they rejected it.
So may Allah's
condemnation
be upon the disbelievers.
See,
to this surprise, the Jews,
that this prophet came from among the Arabs.
Oh,
now what to do? They know he is
the prophet of Allah. They know that.
Now did their knowledge
and understanding,
did it benefit them?
No.
They didn't.
That's why the Arabs,
the,
in Medina,
by then.
So when they heard about
there is a prophet, they said, oh,
this is the prophet the Jews were telling
us.
And this prophet came from among us, the
Arabs.
So let us rush. Let us believe in
him. Let us accept him.
And that's what they did. And they sent
a delegation, and they met, you know, the
there
in the Hajj,
and they became Muslims. And then they
told him,
now come to Medina. We will defend you
and we'll receive you.
And the went
to Medina.
Sophia
he's from the Jews.
Then the prophet married her.
She said,
the day the prophet
entered Medina,
my father and my uncle, they went to
see him
because they know the science of the prophet,
and they know how he looks.
Detailed descriptions in the Torah.
They're hiding these descriptions.
But Allah told us,
They know him as they know their own
children.
You
know, what does that mean? When you know
your child, you will not make a mistake.
Your child in the midst of,
tens of children,
you'll pick him up. You know him.
So that's much how much they knew the
prophet.
So they went to see,
and they saw
she's the prophet,
the Torah mentioned the Torah
talks about.
They went in the morning, came in the
evening.
He said,
I was so close to them. When they
see me, they hug me. They kiss me.
So when I saw them, I ran to
them,
and they ignored me
because they were sad
and happy.
And I heard them talking to each other,
my father and my uncle.
And one of them is asking the other,
what do you think of him?
And he said, he is.
He's the prophet.
Said, what should we do?
He said, we will fight him.
We will fight him.
He is the prophet.
Our Torah tells us about him,
but we will not believe in him and
not accept him
because he is from
our cousins,
from the
Arabs.
So we will find him.
So Allah is here reminding
us
about that.
This Koran
confirming what they have
in their hands.
They were
boasting
and telling this is a time of a
prophet. We fight
with him,
and we will be victorious
by this prophet, by
fighting
with this prophet
over you, threatening the Arabs.
So they were threatening the
Arabs. When the truth came to them,
confirming description they had in their hands, they
rejected it.
So
their knowledge didn't benefit them. Their understanding
didn't benefit them.
Because
the arrogance,
the jealousy
clouded their eyes.
So they rejected the truth.
They disbelieved in it, and they rejected it.
Then
Allah
said,
So may Allah's curse
be upon the disbelievers.
So Allah called them disbelievers
because of
rejecting
what came to them.
So to say,
they were people of knowledge that had in
the understanding
and all that,
that will not avail them that didn't benefit
them.
1 146, Allah said,
regarding the Jews again.
The
Quran exposes
them and expose expose
them
because Allah is watching them.
Allah
is seeing what their hearts conceal.
So he told us,
those we have given the scripture recognize this
prophet
as they recognize
their own children.
Yet
group of them hides the truth knowingly.
Knowingly,
they hide it.
They hide the truth.
Though they know he is
the prophet of Allah.
In the hadith,
the prophet
said
that the Jews
would sit with him,
and they would pretend that they were sneezing.
Everyone will pretend,
Sneezing.
They're not sneezing.
They're only wishing that the prophet will tell
will tell them,
you have Hank.
They're looking for that
because they know he's a prophet.
So everyone is
hoping
and begging that
I will pretend that I'm sneezing
so the prophet will tell me
Allah's mercy on you.
Looking for that.
And the prophet
knew what they were looking for,
so he would not tell them.
He would only tell them.
May Allah
guide you
and amend your affairs.
So he would pray for the Hidayah.
Mhmm. They will guide you,
and we'll, reform and amend
your situations
because
they know the truth.
They know he's the prophet of Allah.
They know him very well as they they
know and recognize their own
children.
But
they didn't believe in Amsu,
and they
hid the truth
knowingly.
They were hiding the truth knowingly.
In
one hadith,
as you know, the
he heard that one Jewish boy
dying.
The prophet is
for mankind, mercy for mankind.
And he didn't want this boy to die
as non Muslim
because he knows.
You die as,
you'll go to the hellfire.
Because they said,
no Jew or Christian
hears of me
and then dies
and other than Islam, except that he will
be thrown to the hellfire.
So he decided to pay a visit to
this dying boy,
you.
And he's found the boy is dying.
So he offered the Islam to him. He
said,
become a Muslim.
The boy looked to his father,
was afraid. So he looked to his father
as if
do you give me permission? Should I say
accept the Shahadas?
Accept Islam?
The father said
to his son,
Obey the father of Al Qasim. Obey him
because he's Rasulullah.
He knows that.
He said,
Obey the father of Al Qasim,
And the boy said the and
died
as Muslim.
The prophet
came out rejoicing,
very happy, saying,
that Allah saved him through me from the
hellfire.
So here, they used they knew the truth.
They had knowledge
that didn't benefit them.
So the criterion
is not that having knowledge,
having
power, having understanding,
outstanding,
not no.
Outstanding,
understanding.
Okay?
No.
You have to accept the truths. If you
didn't accept the truth,
all this will not
avail you, will not benefit you,
and
will be in vain.
Allah also says,
mentioning to us
what the,
how they think.
I was saying in Surat Mariam
73.
See the argument of the kafar?
When our clear revelations
are recited to them, the disbelievers
asked the believers
mockingly,
sarcastically,
mockingly,
which one of the 2 of us is
better in status
and superior in assembly?
K?
So they are telling the Muslims,
which one of us
who
is having the upper hand
or is
having power?
K.
And you'll
find
the.
1,
which
of
the 2 of us is better in status
and superior
in assembly?
In other words, they were insinuating,
k,
that we are the ones,
which means
they are on the truth, not you.
When our
when our clear
verses and revelations are
read to them, recited to them,
call it
the disbelievers.
So the disbelievers, they would react.
This they're reacting as follow.
The disbelievers
ask the believers.
They pose this question to the believers.
Which of the 2 of us is better
in satis and superior
in assembly, in gathering,
and family, and status, and prestige,
etcetera?
Allah
answered that.
This question which they posed, Allah answered it.
Allah answered
it.
That was 73
in Mariam.
The follow the ayah to follow,
74,
is the answer
to that question which they posed
mockingly.
The to follow, Allah answered them and responded
by saying,
Imagine, oh prophet,
how many peoples,
how many nations we have destroyed
before them
who were far better
in luxury
and splendor.
So if they are boasting now and saying
because we have this luxury,
k,
and our status is better than your status,
poor fellows, they don't know
that this is not the criteria
of knowing who's in the truth and who's
not.
Because many nations who have crusaded them,
we finish them.
We destroy them.
So possessing
and having wealth and prestige
and splendor
proves nothing.
It is just
like a bait. The bait for the fish,
this is bait for them
to put their legs.
That's it. And to be tested,
but it doesn't prove anything
that they are upon the truth.
Because some people, they think, oh,
everything is fine. So Allah loves me.
And Allah has given me,
so he loves me. No.
If Allah has given you
while you are
far away from him, that's not a sign
of love.
That is called.
Allah is giving you a long robe
to hang yourself with it.
That's it.
To hang yourself with it.
So if you are
making haram and everything is fine,
be careful.
Be careful.
Okay?
Wake up.
Because
Allah's anger will fall on you
suddenly and
he will finish you.
Okay?
So the believer, the one whom Allah loves,
the moment this believer, he commits a sin,
Allah
lashes him.
So to wake up,
to come back.
Repeats it, another laugh. Repeat, then I want
to go.
You fell off my eye.
But if he loves you,
he brings you back to him
by stopping you, by
putting you through exact tests so that you
repent and refrain
from indulging
from indulging
into sinfulness
and the mild sins.
So when they said,
which of the 2 of us is better
in status and superior in assembly?
Allah answered them,
telling them that is not the criteria.
That's not the standard.
That the standard is wrong, and that argument
is false.
So he reminded the believers,
oh, Muhammad.
Oh, prophet.
How many nations, how many peoples
we have destroyed
before them?
Before.
Right?
Samud,
Iran.
Name it.
Far
better
in
luxury,
fortune,
splendor.
K?
Gone.
Finished. So one
should not be misled
by that.
Those who preceded
us,
they had these things. They must be upon
the truth.
That's why the imam,
and
may Allah elevate his status in the Jannah,
the higher
places in the Jannah, when he wrote this
beautiful book,
which is amazing
amazing
book,
tells you
that all Muslims
do not fall in this trap
and emulate
and follow the footsteps of the people of
and
use the same arguments
they
used. And another
sect. And Surat Fathus,
aya 44.
Have they not traveled
have they not traveled
throughout the land to see what was the
end of those destroyed
before them?
They were far superior in might and power,
but there is nothing that can escape Allah
in the heavens or the earth.
He's certainly
unknowing
most
capable.
Now
let us pause and reflect.
I wanna miss you.
Allah wants us to ponder,
deduce lessons
from what happened to the previous
nations.
You see, they're ruins only.
One day,
that place was
vibrant.
There were people living there.
The curious life.
Splendor.
Magnificent palaces.
Where are they?
Only bones are there.
Roatan bones,
decayed
bones, and ruins.
Have they not traveled?
So out the land to see
to see.
They under rule.
Not for the sake of
seeing. No.
Means here to ponder, to reflect,
to deduce lessons,
and to say to yourself,
this what happened to them
When they became rebellious,
when they turned away from a large way.
So if we
continue
doing what they were doing,
what happened to them, what happened to us.
Do you think what you are seeing nowadays,
K?
This nonsense,
this corruption.
Allah is watching.
And
if people, they don't wake up
and come back,
Allah will destroy them.
What holds our
Allah's wrath and anger
could are good people.
Good people.
Crying day and night.
Oh, Allah, save us.
But when
corruption
is widespread,
Allah
destroyed all,
including the righteous with them.
Our mother, Aisha, said,
Is it possible that we will be
destroyed while we have pious people among us?
He said, yes.
None.
With corruption,
moral corruption
is dominant,
widespread.
Then Allah destroys
all, and then everyone will be resurrected
according to his.
So that's why
fighting
the immorality,
the
works
of the people of Lod
is
mandatory
upon all believers
to stand against it.
Accepting it,
keeping quiet about it,
This will
hasten
Allah's anger and punishment.
I was inviting us
to travel the land
and see what happened
to those who
became rebellious, who rejected his guidance.
What was
the ultimate
end and result and what happened to them?
Allah destroyed it.
Them.
If you are saying,
oh, we are powerful, they were more powerful
than you.
I'll just try them.
See the pharaohs.
See the pediments they constructed,
which is
a little
mystery
for the people, for the technology we have.
With this sophisticated
technology,
they cannot build a pyramid like these pyramids.
K.
When
there were no tools
like the tools you have today.
We were far superior
in might and power.
Then Allah said,
Nothing is difficult for Allah.
And nothing kind of escapes
from Allah's punishment. Nothing.
There's nothing that can escape Allah. The heavens
or the earth?
He's a kawhi,
al Aziz, the almighty,
the most powerful.
When he wants something, he says to it,
be,
and it is.
That's it.
He wants to destroy
a country.
Just command
to the sea.
Tidal waves.
All the country is swallowed underwater.
Underwater?
See today
in the news today,
the the fire in the forest,
and people are running, running, running.
Nothing. Just
just set the the the forest on fire.
Okay?
Heat increases,
Fire takes place.
Human being is nothing.
So frail, so weak,
but he's elegant human being
and has big tongue
talking.
He's nothing.
I want to set tell a volcano.
Finish.
Okay?
The lava
will
make everyone to run away.
Tell the earth, shake.
Oh, these skyscrapers
will be
like the dominoes.
Stones.
I think it's difficult for Allah.
We are nothing.
We are so weak.
So that's why we have to
come back to Allah.
Come back to Allah.
Why is Alim?
All knowing.
Badi is most capable.
Also, let's is in Surat Kahf.
See, this ayat,
refutes the claim of the people of Jahiliya
who said, these nations came before us. They
were powerful
and,
having fortune,
have splendor, have luxury, and
so they must learn the truth.
No. I will say, stealing us. No. No.
No. No. They're not to be fooled.
They became rebellious,
and they were ungrateful,
and see what happened to them.
So don't take them as an example,
and don't follow the footsteps,
and don't follow their footsteps.
We'll pause and stop at this point,
and
continue this week.
May Allah save us from going back on
our heels.
May Allah
save us from going astray.
May Allah
keep us to remain steadfast.
On this beautiful deen until we meet our
Lord and find him pleased with all of
us. I mean,
may Allah forgive us all false mistakes and
ignorance.
And may Allah
unite our
and unite our hearts in the heart.
And may Allah reward all of you, my
dear brothers and sisters immensely, for your patience
and attendance.
With your permission, if you would like to
move on to the question and answer.
Inshallah.
So the first
You'll post the question,
The first question,
how should I lift a close family member
out of depression?
They are blessed with everything, but they are
still imprisoned by their sadness.
Pardon me. Just,
how should
How should I
lift a close family member out of depression?
They are blessed
with everything,
but they are imprisoned by their sadness.
Well,
Allah says,
So my dear brothers and sisters,
anyone
who is far away from Allah's way,
far away from Allah, the of Allah.
He's going to have
this miserable life.
He will feel he is his chest is
squeezed,
constructed,
narrowed,
miserable life.
Why? Because he's away
from connecting with a lie.
Money
saying,
they are,
blessed with everything. Yes.
Fortune, money,
richness will not bring you happiness.
Oh,
there was
an actress, I think,
something I forgot her name. Something that could
maybe Monroe or something.
She was very rich,
but she was
searching for happiness.
And she didn't find happiness.
Even she married a communist husband
thinking that she will be happy.
And finally,
they found her
dead. She killed herself.
Money will not bring you happiness.
Alcohol will not bring you happiness.
Will
not bring you happiness.
What will bring you happiness when you disconnects
with Allah.
Blessings.
You want happiness? Come back to Allah.
A person who is connected with Allah, no
depression.
A person who is engaged in the dikr
and remembrance of Allah, no depression, no sadness.
Indeed, in the remembrance of Allah,
the hearts, they find
serenity,
happiness.
So my advice,
tell this member, mem
family member
to come to Allah.
Strengthen your relationship with Allah.
If you are not praying, start praying.
If you are eating haram, leave the haram.
If you are dealing with river, leave the
river.
Correct yourself
and then turn to Allah
and you will see the result immediately.
You come to Allah,
Allah
will make you feel happy,
will remove that sadness which you have.
1,
Richmond in America,
very wealthy.
So
he wanted to become a Muslim.
So one of the dua,
Sheikh Mohammed Hassan from
Egypt.
He was in America. So they said, Sheikh,
there is this man who is a well
off rich
person,
and he wants to become a Muslim. So
we want you to
let him allow him to sit next to
you
on the platform.
And
then
the sheikh
asked him to say the shahada.
The moment he finished saying the shahada,
he
burst
into tears, crying,
crying like a baby.
The sheikh said, leave let him cry. Let
him cry,
and he cried and cried.
When he finished,
the Sheikh asked,
why did you cry?
He said, because I felt happy,
happy.
The happiness that I was searching for for
years, I found it. So that's why I
tried.
Fresh.
Happiness in the iman, my dear brothers and
sisters. That's it in a nutshell.
No iman,
misery,
depression,
vacuum, spiritual vacuum inside.
You don't know what to do.
You try to feel there's something hollow within
you. You want to fill it. Fill it
with what? With drugs.
Women
watching *.
What is it?
Nothing will help you.
All
these things will make your situation worse and
worse.
Just like a person who's very thirsty,
and he's drinking sea water.
Sea water is so salty,
will not quench your thirst.
You'll become more thirsty, more thirst.
So may Allah
guide this Muslim member, this Muslim,
of your family
member.
May Allah
guide him or guide her
and bring them to Allah
and strengthen their iman.
Ameen.
Next question, please.
Amin,
The next question.
Which are the best days to fast this
week, month of Muharram?
Coming, Thursday Friday. Joshua and Ashura.
Joshua, the 9th and the and the 10th.
So it should fall on Thursday
Friday.
Joshua and
Prophet
said that
because the prophet when he arrived in Medina,
he found that the Jews were fasting,
Shulah, the tenth of.
So he asked
the reason why they fast.
They told him this is the day Allah,
delivered,
saved them from the pharaoh.
So the Jews are fasting
on that day to thank Allah. So he
said, indeed, we are closer to Musa alaihi
salaam than you.
And he told the Muslim to fast it.
But then he said,
If I live until next year,
I will fast the 9th 10th.
The 9th
10th to be different from the Jews.
So that is what the sunnah of the.
Some of the have said, if you didn't
manage to fast
the 9th, you can't fast the 10th and
the 11th
and the 11th
just for to be different from
the juice.
And if you fast only,
10th, that's fine. But because 10th will fall
on Friday,
and we are not allowed to fast on
Friday.
I hope this is clear to the questioner.
Next question, please.
The next question.
Allah prohibits us from taking nonbelievers as close
friends
or. What kind of love is that?
The love of the,
what we call the,
to take them
very close to you, confined in them,
you,
support them against the Muslims, etcetera.
So that is why the prophet
said,
your inner circles,
those who are very close to you should
be only believers.
Those whom you can confide in them,
and they can guide you and remind you
and,
help you to improve your iman. But if
you are surrounded by
bunch of the,
They were
are they going to tell you,
oh, this time for prayer. Go and pray.
They will not tell you this.
They tell you,
man, let's go tonight
to the
nightclub.
Let's go to the pub. That's what they
will tell you.
So what you need, you need
believers around you. That's what the prophet said.
So
be friend only believers,
your friends, those who are around you.
And your food should be only eaten by
the righteous.
Those who will keep visiting you, your brothers,
or
for you. And your children, they will grow
up only seeing uncle so and so, uncle
so and so, uncle so and so.
When the
the children, they come to
sitting room, they this uncle asked them, oh,
how much of the Quran do you have
you memorized? That's
what the prophet said.
Those whom you fight for your food are
the believers.
So your children, they grow up seeing pious
people.
They don't grow up seeing
foul around you,
or maybe you are also bringing them to
your home, to your house,
and you drink alcohol in your home
with them.
K? So that's why
your
brothers, your friends, those around you should be
believers.
Does this mean we have to be harsh
with other
people that non believers? No.
We are kind. We treat them
as human beings,
but they are not,
okay,
close to the heart. Those who are close
to my heart are the believers only.
K? But
we have to exhibit the,
the Islamic character and the moral Islamic,
moral values, and we have to be
kind
and respect them and talk to them
politely
so that they will hoping that
they will
accept Islam.
Accept Islam.
Next question, please.
The next question.
Is it a must to hasten the dead
for burial?
The answer, yes.
The prophet
told us to hasten
the burial of the dead person
immediately.
Try to
we should not delay the burial.
Next
question.
What is the ruling of an illegitimate child
to be an imam?
K. He's illegitimate.
That's not his problem.
K. So now he's an imam.
He go up
as
Muslim.
And so he's leading the salah. What's the
problem?
Or he's a. What's the problem?
That the the mistake is not his
his parents,
his mother,
k, or his father,
not not his father.
Next.
How can we avoid this trait of Jahiliyyah?
The traits we discussed today?
Yes.
There is
knowledge.
We have to
learn our Islam
and follow what Allah says.
K?
We follow
what almost is.
We don't follow the Jahiliya. We don't follow
the,
characters
and the
traits and qualities of people of ignorance. No.
We follow the footsteps of the prophet.
Next question.
Barak Lafiq, the next question.
What do you mean, dear Sheikh, by saying
that the technology of today cannot enable builders
to recreate the pyramids of history?
I thought the I AI technology is very
advanced and is capable of much, or is
it that the creators of these pyramids were
human beings with lofty statues?
Let us see.
Let the eye AI
build
elements like the elements in Egypt.
K?
We should not idolize that
artificial intelligence.
K?
The, we are in 21st century,
and
all attempts and no one managed to construct
the that
like the ones in Egypt
because the
mathematics
used there is so complex.
They will advance the Egyptian in mathematics.
K?
And how they managed to
elevate and raise all these
huge stones.
And all these very much, you know, that
they are
graves.
They are tombs,
actually,
for the kings of the Egyptian
kings.
K?
So
these nations,
k,
they were advanced,
and they had,
okay,
marvelous skills
marvelous skills.
Till today,
no one knows the secret
of the old Egyptians
about the mummification,
how they
mummify
for 1,000 and 1,000 and 1,000 of years,
the mummies.
K?
Next question.
The next question.
What is your advice for a parent who
has saved money for her son through regular
payments into accounts,
but has neglected to do that for her
3 daughters who are now fully grown adults.
The parent did not do this purposefully,
but now is it seems to be favoritism
to the daughters. Oh, this is parents make
things equitable.
This is just, mini election. It's not a
question.
Okay?
My dear
questioners,
many times I asked
I like short questions and sweet ones.
K.
Straight to the point.
Straight to the point.
Okay. What do you advise a parent who
saved money for her son through regular payments
into accounts
but neglected to do that for
her 3 daughters who are now fully grown
adults?
The parent did not do this purposefully, but
now it seems to be,
favoritism
to the daughters. How can the parent make
things?
In a nutshell, we have to be equal
to all children.
Equal.
So what you give to 1 child, give
to that one.
K.
A woman at the time of the prophet
told her husband,
I want you to write,
something in the name of my child,
and I want the prophet
to approve of it,
to witness that,
certify it.
So the father went and said, I want
to give my son this much.
So the prophet
asked him, did you give all your children
the same? He said, no.
So he said,
okay. I cannot approve of it.
Look for somebody else,
not me.
Don't you want them to be
obedient to you and dutiful to you?
Said yes.
Then he said, be fair to all of
them.
So my dear brothers and sisters, be fair
to all your children.
Next question, please.
The next question.
Is it permissible to meet the opposite gender
online and talk to them in hopes of
leading to marriage?
Is it permissible to meet the opposite gender
online and talk to them in house?
Okay. Of it leading to money.
Not not permissible.
This will lead
to boyfriend and girlfriend.
This will lead to Zena.
I am open.
I warn you.
I'm telling the sisters,
be
careful, be careful,
be careful.
Don't trust men.
You'll just be pulling your leg,
telling
you, trust me, sister.
I am
honest person. I am looking for,
a maid, but we need to understand each
other.
And now
maybe just before
you are just talking
audio,
then he will tell you,
can you switch on the webcam?
Okay.
And you're wearing the hijab.
Can I see your hair?
Step by step.
You know the rest.
Can we go out?
Can we invite you
for a cup of tea or we can
have a meal?
My dear sisters,
block and close this door.
Close it.
If anyone
is interested,
they should come through the proper channel,
of a channel
to come to the family
and asked.
I
don't have family. My family are not Muslims.
Okay?
This what we need to do.
The
the the and
the Islamic centers,
we have to facilitate
the marriage for our sisters.
K? So we should know. We should have
database
of brothers who are interested,
and we facilitate
how
to
get
this systematic
when a brother was interested.
And now she can make the imam
her Mahram, her guardian.
So we have to do it within
the Islamic framework
until we get them married.
But to
go through the shaitan way,
this will lead only to the haram,
would lead to the haram.
And there are maybe, I think, some,
Islamic matrimonial
services.
If
there's a strict supervision
and it's not, they do not make them
connect and communicate to each other other than
they make the the the husband to be
to communicate with the family.
Okay.
That is fine.
But to connect the husband to be and
the wife to be
to each other, that's not correct.
They have to be just
facilitated
to make it easy
for a brother to find
suitable
partner and for the sister for to find
suitable partner.
This is my advice.
Next.
I have a follow-up follow-up question. How do
you get to know someone before marriage to
see if they are the right one?
You asked.
Okay? You asked people. That's what we are
saying here.
If
the
questioner
is not
delivered. He's a Muslim. Parents are Muslims.
That's the role of the family.
The family, they have to do the homework
to ask about this man.
K?
And if you have friends, they know this
person.
Okay. They should help you.
But the
normally, the family, they should,
do the homework and ask about him
before
agreeing to,
to accept him as, their son-in-law.
The parents, they have to work and do
the homework.
And the sister also, she can.
For example,
if he is
a bad boy. K?
You
know, my brother told me
about another,
young man who proposed to a girl. She
said,
I need time, and she went to the
net
and searched about him and
brought all
the rubbish that he was doing
with the girls and
k. She don't have family. He's not my
cup of tea.
Forget about it. Next.
This was the last question.
If you want to finish off the lesson.
May Allah
bless you, protect you. May
Allah elevate your status and
in this world.
And may Allah
give us a remain in this beautiful deed
until we plead our loss and find our
love, please, with all of us. I mean,
may Allah forgive us of false mistakes and
ignorance, and may Allah bless us with the
beneficial knowledge of righteous deeds. May Allah unite
our may Allah unites our hearts on the
And may Allah reward all of you
immensely for your patience and attendance.
Until we meet
in the coming session,
I leave you in Allah's company and protection.