Salem Al Amry – Lesson 6 Weekly Class Masail Al Jahiliyya
AI: Summary ©
AI: Transcript ©
We're ready when you are inshallah.
Let us
us
begin brothers and sisters.
And welcome
to our 6th lesson
of
with our honorable sheikh.
Inshallah, we'll pass the mic on the screen
to the sheikh, and the sheikh can begin.
My dear brothers and sisters in Islam.
Today is our weekly class,
and we are going through
the
of the oath
of
because we haven't finished
what he had written
regarding
what he believed and and what he believes.
He says we'll continue.
Now let us go through this
paragraph
bit by bit.
K?
And I request all of you, my dear
brothers and sister, to start learning Arabic.
He says,
I believe that our prophet Muhammad
is the seal of all the prophets and
messengers.
So this is very essential,
the belief of every Muslim
that our prophet Muhammad
he is the seal of other prophets, so
no prophet is going to come after him,
and no messenger will come after him.
So the chain has been ended
ended.
And by now, you know the difference between
the nibi and the Rasool.
The difference between the 2, both of them,
first of all, what is common,
both of them, they receive regulation from Allah,
and both of them are commanded to
convey what is revealed to them.
K?
Because you will come across
some definitions and some books
that they are saying the Nabi
the Nabi or prophet
is a person who received the revelation, but
he is not commanded
to convey it. It is only for him,
and that is not true.
Okay? Benu Israel,
their prophets were ruling them.
Ruling them with according to what? According to
what Allah
inspires them
and according to the law beforehand,
which they
have with them.
So the difference between the 2,
what is common, both of them, they receive.
Both of them, they convey
what Allah subhanahu wa ta'ala reveals to them.
But the difference that a prophet will not
come with a new law with Sharia.
So he will follow the Sharia of the
messenger of the Rasul who came before him.
So he will follow that law.
So he's not going to come with the
law, which will obligate the previous law.
We read in the bible that said, he
said, I came to
fulfill the law, to follow the law, not
to break the law. He he meant the
Torah, to follow the Torah
of Musa alaihi salaam
because he sent, please, alaihi salaam, to Bani
Israel.
So he's one of the prophets of Bani
Israel.
As he said in the bible, I was
only sent to the lost sheep of Israel.
So he was ruling and following
the talk.
So the difference between the Nabi and the
Rasool
is that the Nabi will not come with
a new law, which will obligate the law
that came beforehand.
So here,
so Allah sealed the prophethood
so no prophet will come after him.
And that's why the prophet
he gave us a list,
He mentioned the hadith
of the liars,
false prophets,
imposters
who will come after him.
So he said,
there will be a number of imposters, false
prophets who
people who'll come after me,
everyone will claim prophethood.
The first one, what hap was Musaile Amat
his time.
And, a woman,
she claimed also she's a prophetess.
And in Yemen.
K. That's
he repented.
And from time to time, you hear
someone who claims prophethood,
whether it is Muhammad, etcetera.
So
this is what the prophet he told us
that
they will come after me,
many people who claim
that they are prophets, but they are liars
and post it.
K?
And if someone poses the question that how
about Isa alaihis salam, he will come after
him.
Isa alaihis salam, he will come after him.
Yes. And he told us, the prophet
that he is going to come, but he's
not going to do anything.
He's not going
to come with a new law.
He will follow the sharia of the prophet
because
his coming is to prove to the people
of the scripture, Jews and Christians,
that they were mistaken when they claimed that
they killed him.
Him.
So they said to prove to them that
they killed him not.
It appeared to them. It seemed to them,
but they didn't kill him.
And Allah said,
So when his second coming, this prophecy, this
ayah
hasn't been fulfilled,
that the people all the people of the
scripture will accept him and believe in him.
The Jews did not accept him. So but
they'll accept him when he comes back because
he's not going to
accept from anyone except al Islam. That's why
as the prophet said,
So it is about time that the son
of Mary,
is
going to descend,
and he will break the cost and kill
the swines and
refused to accept the tax
the tax or the from
the non Muslims.
Either you you become Muslims or he will
kill them.
And that's why when he comes and he
will descend
in Damascus,
at your time, Muslims were try
straightening their nose.
Their imam is al Mahdi,
and he will pray behind the Mahdi. Though
the Mahdi will ask him to lead, he
said no.
So he will pray behind the Mahdi.
So he's not going to come with any
law.
He will follow just the sharia of the
prophet sallallahu alaihi wa sallam.
That's why the prophet
said when he
saw
the
having few leaves and pages
of the Torah,
and he was reading.
He got upset, and he said, are you
endowed, oh son of Al Khattab?
By Allah?
What I
have received, Allah,
k,
guides you to the
to that which is the mostest
If Moses were alive,
he would not have any chance except to
follow me
to follow me
because that is what Allah has taken from
all the prophets
and messengers.
That if any if prophet Muhammad appeared at
the time of any one of them, they
need to support him
and believe him.
So
so if someone post that question, you know
the answer.
So
he's the seal of all prophets and and
no one will come after him.
The Masjid has been completed.
So one's faith will not be valid, will
not be sound, will not be correct,
any slave, any servant of Allah until and
until he believes
in his messengership
and in the message that he brought
and his prophethood
and testifies to his prophethood.
So you have to believe in Islamic message,
the message of Islam,
and you have to accept him that he
is
Allah's prophet. And you believe in his prophethood,
and you believe in all
the prophecies he mentioned, etcetera.
So
you believe that he is Rasoolullah,
and you believe he is Nabi, Allah
And that the the relief
in his messengership
and propititude
entails and necessitate that
you obey him and follow him.
Not you say,
then you don't accept what he says,
then you contradict yourself.
If you have accepted him as Rasulullah,
then you follow him
because he's Rasulullah,
and you accepted him.
And he receives wahi from Allah. So whatever
he tells you, you
say I hear and I obey.
So it's not just something
you say, I believe in my heart, he's
Rasool Allah.
How about your actions?
Are you going to follow his jiriyah?
Are you going to
follow what he says regarding halal and halal?
Or do you say no
when it comes to issues of related to
our
mundane
affairs,
the secular life,
I will not accept what he says.
Then you are not a Muslim.
You are a.
You didn't believe in
him. Because if had you relieved
in him as Rasulullah,
then you will follow whatever he tells you.
It's not befitting a believing man or a
believing woman.
And
his
messenger, decree the matter to have a choice.
Not choice,
except we hear and we obey.
So don't lie to yourself.
I'm a Muslim,
but you fight Allah's deen.
You fight the law of Allah. You you
reject the law of Allah. You fight the
Sharia of Allah
then you claim you are a Muslim. You
are not.
The best of the Ummah is
This is the relief of Allah Subhanahu
Waqima.
Allah
singled him out.
He chose him to be the companion of
his prophet.
So Abu Bakr was the second of the
2.
Abu Bakr and the in
the case.
And behold, when he was telling his command.
So this
Abu Bakr, Allah said he is
the companion.
He is the sahib.
He,
when he was telling his companion,
and this is an honor
and virtue and merit and credit for Sayid
Nabu Bakr
of Allah
chose him from among the rest of the
Muslims to be the
companion of the prophet
during his journey from Makkah to Medina.
Seeing the prophet,
he came
to visit Abu Bakr to inform him
that Allah
gave him the permission to migrate to Medina.
So he visited
Abu Bakr
came to visit Abu Bakr the whole time,
Noon.
And he told Sayid Nabu Bakr, Allah
allowed me, has given me
the permission to
migrate, to immigrate to Medina.
Say novo Bakr immediately say,
companionship.
I want to be your companion. He said,
yes. You are going to be my companion.
And Shri Nava Bhaq
rejoiced
rejoiced.
And yet you find some people, they talk
evil
about Shri Nava Bhaq.
The one that Allah singled him out. Allah
chose him
to be the companion of his father
in this
dangerous
trip.
And later on,
Allah
decreed
that Abu Bakr to become
father-in-law,
that the to
marry
the daughter of Abu Bakr.
Do you think Allah
chose
to
be the companion of his prophet?
A
to be a minister of his prophet,
and then to marry a daughter
of a.
What's going on?
What happened to your mind?
Don't you think?
All you want to say,
he pretended to be be to be a
believer, Ubaka.
So Allah didn't know that he was not
a believer.
You now accuse Allah that he was ignorant.
Okay?
Allah chose Abu Bakr because he is a
momen,
a true Mu'min.
His daughter a true Mu'minah.
Allah knew that they're going to die upon
the Islam.
That's why Allah chose Aisha to be
the mother
of the believers,
the mother of the believers,
and chose Abu Bakr to be the companion
of his father, the minister,
and
to be also next to him
when he died.
That today,
if you go to give salam to the
prophet, you give the salam to Ubaka and
Umar.
They're always with hand in the and in
the.
The
prophet
said,
if the iman of the ummah,
iman of the ummah
is within one
side of the scale,
on one pan of the scale of the
balance
and the Bu Bakr on the other.
And Bu Bakr's iman will outweigh
the iman of the rest of the Ummah.
This is a Bu Bakr of Siddiq.
This is a Bu Bakr of Siddiq who
gave all
his wealth,
No one could compete with him.
The pastor Salim one day said,
in after the salah.
Who
is fasting today?
Abu Bakr raised his hand.
Who witnessed Yanaza today? Abu Bakr raised his
hand.
Who visited
a sick person? And it
no one except.
When the prophet
one day mentioned
that
the 8 gates of the Jannah,
the Rayyan
and the
gate of Jihad, etcetera.
So
the angels will be calling if this you
you were
busy with jihad.
So the angels will call you, come come
come fill this door. This is the door
of the mujahideen.
If you are always fasting,
nafel,
this is the door of the
those observers of fast.
Said no Abu Bakr said,
will there will there be a person who
will be called
by the angels from all the gates?
All the gates are calling him.
Sir and sir, receive to this gate. Come
here.
He said, yes,
and you are.
One of those.
This is Abu Bakr
siddhi. Said Nur al Khazfa of the law,
he
wanted to compete with him in doing
righteous deeds.
So one day,
he said, today, I will defeat Abu Bakr.
He got
some money.
He divided it into 2 halves,
and he came to the
and he said,
this is
for
for the cause of Allah.
Spend it.
The prophet asked him, how much did you
leave for your family? He said, like it.
After that, Abu Bakr came,
and he said, oh, prophet of Allah, distribute
this for the cause of Allah.
Said, how much did you leave for your
family? He said, nothing.
Allah.
That's what I left for them. Saidna Abu
Bakr, Umar said, I will not compete with
you, Abu Bakr. I cannot.
I cannot defeat you.
The one who distinguished
by hand through hand between falsehood
and
the half the truth.
This is Omar.
The prophet prayed
for the Islam of 1 of the 2,
and to support the deen by 1 of
the 2,
So
it was Saddam
Hussein.
And from that day,
Islam was in the night.
Muslims
felt and became strong.
This is.
When he wanted to
immigrate to Medina,
he came to the mosque, perform the war
openly,
And then he told Paresh,
anyone
wants his wife to become
a widow
and his children
to become orphans,
let him follow me behind this mount.
Behind this mountain, let him follow me. If
he's he if he wants
his children
to become orphans to lose their father,
just follow me.
No one followed him. They know him.
They know follow.
This is Umar.
Shasta longs away when he sees Ummah of
the Allahu Hanul.
He is one of the Mulhameen,
Those whom Allah
has given them vision.
The prophet
Had there a prophet to come after me,
that would be a Ummah
of the Allahu Anhu.
This is Al Farooq.
He was the the gate between
the fitter
when
the Sayid Omar and the Hadid asked Sayid
Omar Khadai
about the that
move
like
the waves of the sea.
He said there is gate between you and
them.
Then he asked him, what will happen to
that gate? Will will it be open or
broken?
He said it will be broken.
Then he said it would then it will
never be fixed.
Who was that gate
blocking
the fitan, said Nama.
After his death,
the fitan started.
One day he was giving the chutva,
and then he shouted.
Yes, sir. Yes, sir. Yes,
sir.
Syria was in Iraq.
While he was giving the,
he said
he shouted,
screamed.
This
is Karama.
This is Karama because
there was an ambush
for the set by
the the Persians.
So the Muslim were about to fall into
that ambush.
So they heard Allah conveyed
the voice of Sayna Omar.
They heard in Iraq
medical,
And they saw shelter in the mountain.
This is the Farooq
of the Waha'an.
One day the prophet was
standing
on the mount of Uhud
for the Bu Bakr and Umar al Isma.
And Oherd started to move, to shake.
But pastor
said
to Oherd, talk to the mountain.
Stop
shaking.
On top of you, a prophet
and so deep and 2 martyrs.
2 martyrs.
This is enormous.
He was against
having
the
Kufas
in Medina,
even if they are doing certain jobs
needed.
He wanted
Medina to be free from all those.
The one who assassinated him, the one who
stabbed him, the one who killed
him was.
He
start
in the
with the sword that was soaked in poison.
Said no Umar
thought that he was bitten by an animal.
And he couldn't continue reading.
So he said,
ask the one behind him, Abdul Rahman,
to lead the salah, and they took him
to the his house.
Abu Lu'a killed also other Sahaba.
And finally, they dropped
and covered him with a carpet,
and then he killed himself.
After the,
the first thing he asked,
have the people prayed? They said yes.
They gave him milk.
The milk started gushing from different
parts of his body
because
the punctures that were made by
the sword
of.
Then he sent his son.
He formed a committee.
He said, now I'm dying,
so choose he made a committee to choose
a caliph after him.
He sent his son, Abdullah,
to Aisha
of asking her permission to be buried next
to the prophet
and Abu Bakr.
He found Aisha
crying,
and he and he told his son, don't
tell Amirul Mookneen, because I'm not Amirul Mookneen
today. If she accepted, Alhamdulillah, otherwise,
you bury me in Al Baqir
with the Muslims.
He found
Aisha kind. And when he asked her, he
said she said, I was keeping it for
myself
to be buried next to my
husband,
the and
my father.
But since he asked for it, they had
no objection.
SubhanAllah.
When he came back,
they told Omar, oh, Abdullah came back. He
said, let me sit down.
The moment his son entered, he said,
what did she say? He said, he agreed.
He said, Alhamdulillah.
And he was lying on
pillow.
He said to his son,
when he was dying, remove this and put
my head on the
floor.
His son was hesitant to do that. He
said,
do what I tell you. May your mother
lose you,
lest the lord of Omar show mercy to
Omar.
This is al Farooq.
A young man came to to see him
when he was dying,
and it happened that this young man, his
his thought was wrong.
After he placed it,
and he wanted to leave, he said, my
son,
raise your
Izzard.
Raise it.
Don't make your Izzard below your ankles. It
is purer
for it. It will become it will remain
pure and clean,
and it pleases your
lord. Till the last minute,
he reminds and enjoys what is right and
he forbids
what's wrong.
That is
Omar. The
prophet of the Najaf of the Mirai, he
saw a palace in the Jannah
palace in the Jannah.
He said, whose palace is this? He said,
this belongs to
a man from Quraish.
So he said, I thought that was me.
They told him, no. It is not yours.
This is.
He told say, now, Umad,
what stopped me from entering it is your
jealousy.
I said, now wept.
This is
Farooq. Allah subhanahu wa ta'ala chose him also
to be
always with his prophet,
buried next to his prophet.
His daughter, Hafsa, was
married by the prophet.
Soma Asmaan
the
Nurayn.
Asmaan the Nurayn. This is a title.
The honor of the 2 nur,
the 2 aisles,
because he married 2 daughters
of the prophet
When the first died, he married the second.
Then the prophet
told him,
had we had I got another daughter, I
would have given it to you.
This is Usman.
The angels feel shy of him
Be
shy of
him.
This is Earthman
who paid the cost and the
from a to zed.
Everything.
So that the prophet
said,
Nothing is going to harm Usman after today.
Anything,
it will be totally dissolved in this ocean
of Hasanat.
This is the
the one who was killed,
martyred
unjustly.
Old man,
fasting,
the criminals
entered
and killed him
while he was reading the book of Allah.
And he told the Muslims,
no one should defend me.
He was guarded by the Sahaba, and the
children of the Sahaba said, go back.
I don't want a drop of blood to
be shed because of me
because of me.
He
followed to to the letter,
the hadith of the prophet.
And he said,
someone came to kill you.
Muslim came to kill you,
and he pulled his sword,
and the politeness of his sword make you
dazzle.
Just cover your face and let him do
that. Let him kill you,
and don't resist.
Who will do this?
We hardly hear this hadith.
Only
Omar Abu Sheidna Usman
applied that hadith.
We don't hear this hadith.
We hear the rest of the hadith.
Fight him. If he kills you,
you're a martyr. If you kill him, he's
going to *. All that. All the other
narrations we know.
But this to cover your face
and to
stop resisting and don't do anything and become
like the best,
child and best son of Adam.
Abel,
who was killed by
his brother Cain,
be like Abel,
who was killed by Kabir,
Shiloh Usman did that.
And those who killed him,
we know that Fethullah
and who
was behind it,
the mastermind,
the planner of it, is Abdullah ibn Shaba.
Everyone knows that.
This lion of al Islam,
the cousin of the prophet
the one who grew up
in the household of the prophet
The one who volunteered
to sleep in his bed
in the night of the hijrah,
exposing his life to danger.
This is the husband of a zaharah.
This is the father of Al Hasan al
Hussein.
This is Abu Hassan.
This is Abu al Hassan.
This is Abu al Hassan.
That's it. Now Umar
says,
any issue
in the absence of Abu al Hassan will
not be resolved.
Problems,
complex
problems
bring Abu al Hassan for that.
These are the companions of the prophet.
This
is the one
that the prophet
told him.
This one
will be soaked
by the blood of this one.
You will be martyred.
You will be hit on your head, and
the blood will fall
and soak your beard.
That's what happened.
Upon the hand
of Abdul Rahman.
This is Ali.
This is the one
that the prophet
on the wazhu of Khaybar,
he said,
tomorrow,
I will hand over the banner,
the flag, to a man.
To a man who loves Allah
and is loved by Allah.
The Sahaba the whole night, each one
was saying
that he will be the one.
To the surprise in the morning.
When the prophet
finished the salah,
everyone
was saying that the flag will be given
to him. Why?
Because this person,
he loves Allah,
and that is all of them, they love
Allah. But the second part, and he's loved
by Allah.
And Allah will grant victory upon his hand.
Hand. So, Nur Umar, he said,
I never wish to have to take the
banner and the flag except that day,
But then to this applies all of them.
He asked, where is Ali?
Let me target.
Where is Abul Hasan?
Where is my son-in-law?
Where is my
cousin?
Where is the one who's like Aaron to
Musa?
Like,
how?
Where is he?
They told him he has
eye ailment. He has a problem with his
eyes.
He cannot see.
He sent 2 men to bring him.
And when they brought him, he spat,
and this is one of the miracles of
the.
He spat into the eyes of Ali, and
he was healed instantaneously.
And he gave him the flag the banner,
told him, proceed and go
and be quiet.
Don't
make noise
so that they will take
their precautions, and they will run and close
the gates of their
castles,
their fault.
So the army was proceeding
stealthily,
quietly
till they entered, and now they are in
the midst of the Jews,
the dwellings.
The Jews were surprised,
and they screamed, Muhammad al
Khamis. Muhammad
al Khamis.
Muhammad and the army. The army is called
al Khamis.
Why it's called al Khamis? Not Thursday.
Khamis because the army consists of
5
sections,
front,
rear,
right,
left, and center.
So 5 divisions.
That's what it's called Khamis.
And they told him, proceed.
And then when you reach, ask them.
Present to them the dua, al Islam.
Jihad
is not a goal in itself.
Keep this in mind. Jihad
is not a goal in itself.
Jihad
is a means
to bathe the way for the. That's it.
Jihad is a means to remove
the blocks,
the obstacles,
and the barriers.
Yahad is a means to remove those who
want to put out a love life.
Yahad is a means
to remove those who do not want the
people to see the truth
and come from the dark and live
in light.
That's the philosophy and the purpose of jihad.
Dawah blesses the jihad all the time.
That's why he said, if Allah guides through
you,
a person,
it's better for you than
the that comes in another narration, better than
the whole jinnia.
This is
This
is the one who
killed Marhab,
the hero of the Jews from that day.
This is
Vil Fakar,
the owner of that
sword,
said Nali,
on the day of the calendar,
the battle of the trench,
when Amr ibn Abdul
Adal Amir managed to jump over the trench
with his horse,
and Hamre bin Abdul Hamre was known.
1 of
the bravest men
and knights in Arabia, and he started asking,
anyone to come to fight with me.
No one
dared
to volunteer
except.
He said,
oh, prophet of Allah, I will fight him.
The prophet
told him, sit down
in.
Don't you know? Who's this?
He repeated.
Who will fight him? No one except
Ali
Let me fight him.
Finally, the prophet
told him, you go.
I'm living. I'm doing it when he saw
said, Nali. He said, my son,
there are
old men there.
Your cousins are there.
Why they sent you?
I don't want
to shed your blood,
to spill your blood. I don't want to
do that,
said Nali said, but I am eager.
I am keen
to shed your blood.
He provoked him,
and then they started fighting.
And they were covered by the dust.
And finally, they heard the takbir of Sayyidina
Ali
that he managed to kill this
hero of Arabia,
of Quraish.
So here,
the Sheikh is
saying that
the best of the Ummah, the Shina Umar,
the Shina Umar, the Shina Umar, the Shina
Umar, the Shina
This is how
the
the the the ranks of the Sahaba. Abu
Bakr, Umar, Osman, Ali, then the 10
the
10 who were giving the news that they
will be
admitted to the Jannah. So glad that
guidance were given to them.
After that, the people who participated
in
the battle
of Badr, because that is the battle of
Badr
where the angels came down to fight along
with the
Sahara. The Malaika came down
to fight.
And even the best of the Malaika are
the ones who participated
in the
battle of battle. After them,
the those who gave the allegiance
and the to
the prophet
under the tree
under
the tree,
and there were few 100.
And among them, Abu Bakr and Omar
and Ali.
Osman
was in Mecca
because
the
the
prophet sent Asman
to inform the Mushriks
that we came to perform the Umrah.
And then the rumors came, of course, Quraish
told Usman,
we will not allow them to perform Umrah,
but we can allow you. He said, no.
I will not do Umrah
without my prophet.
And then rumors
were spread that Usman was was killed. That's
why the prophet told me, ask the Sahaba
to give the bayah.
Okay? Bayah
under the tree.
And Allah subhanahu wa ta'ala,
he placed those who give the bayah under
the tree. All of them.
Allah
is pleased with the. The believers will give
you the
the their allegiance,
their,
pledge under the tree,
and among them, and
Allah did not single them out.
K?
And said those are.
They don't they are not included.
So Allah
those who give the way Allah is pleased
with them
because Allah knew they are more mean, and
they are going to die upon the iman
upon the iman.
Iman.
After that, the rest of the companions
of the Allahu and whom we love them,
we respect them.
That
means I defend them. I take them as
my.
They're very close to me because
the the one who's very close
from the root
to be next to.
So they are very close to us, and
they're very close to Allah and
you have to support them. You have to
defend them, and you have to respect them
because they are the ones who
brought the deed to us and carried it.
Without the Sahaba,
the deed would not have reached us.
So you don't hate the Sahaba of the
prophet
you don't curse any one of them, and
you don't talk evil about any one of
them. Always you say
and use as Allah
said.
So Allah is pleased with them. Allah said
regarding
them. Allah promised all of them,
which
is the Jannah.
And he said,
Allah is pleased with them, and they are
pleased with Allah.
I always mention their virtues,
their credits,
their merits,
their good deeds.
This what you have
to mention when you talk about the Sahaba.
And always you say
may Allah be pleased with them.
And I ask Allah to forgive
them their mistakes. They are human beings.
And they don't mention
their,
drawbacks,
their shortcomings.
K?
I don't
expose their mistakes and their faults.
You don't do that.
This is the way of Al Sunnah
because these are the disciples of the prophet
And they don't
talk about what happened between them.
The fight that took place between
and
That's fitna which happened in the battle of
the in general, the camel, etcetera.
Because we know
the
the ones behind that fitna, the ones who
behind the the killing of Sayidna Uthman
Saidna was not against Saidna Ali.
Saidna Ali did not come to fight Saidna
Ali.
That's not true,
historically.
Saidna is
the closest to Uthman,
so he's asking Saidna Ali to hand over
to him the the criminals, those who called
Uthman.
Said Ali had no problem with that, but
he wanted. He's a. He wanted to know
exactly who are the real
culprits, the criminals,
the killers.
Because when he asked who killed Usman 100,
they said, all of
us
killed
him.
So that's the reason Saidna Uthman
Ma'awiyah
decided to mobilize the truth
to
kill those who
killed Osman, not to fight.
And when they reached Iraq
and that's why our mother came out with
them, Aisha,
not to fight.
They told her, just you are going to
be a mediator.
When the people see you, they will listen.
That's why she came out.
So when they reach,
they were received well,
and they agreed initially.
Agreed. Said Nale agreed that to hand over
those
whom,
are suspected
to be the criminals, those who killed.
But those criminals, they realize
that the next day, they will be handed
over.
So they decided to attack the army of
the people of Sham at night,
and the people of Sham thought that
they were betrayed,
and the battle took place
And said,
was
killed in that battle, and
Sadna Ali told him reminded him about the
hadith
that you're going to fight me, and you
are mistaken
wrongly.
So Sadna
Zubair, when he heard that,
he decide he said, okay. Okay. Okay.
I'm going back.
And he left.
But one of those criminals swallowed
and killed him. Him.
If
Saddam taken Wudu to pray, he said, I
will pray with you. So when was
in the salah, he attacked him.
So this is
the So that's why the salah they say,
Allah saved our
souls from participating in,
such killing
such
innocent souls
saved our souls from being soaked
of such
pure blood,
so let us hold our tongues
from indulging and criticizing
and talking about that.
I
believe that they are
virtuous,
pious, righteous,
acting upon what Allah said.
Those who came after them.
See, this was the aya is
instructing us to what to do.
Those who came after the Sahaba, what do
they say, the 2?
Forgive us.
And forgive our brothers.
Those who preceded us
in in iman and accepting the deed.
And do not make our hearts harbor any
grudge or ill feeling or malice
towards them.
For the believer,
our Lord.
Most certainly, you are the
most benevolent,
the most merciful,
the most kind.
And
I ask Allah to be pleased with all
the mothers of the,
the wives of the.
So whenever I mention them, I say
and the
pure.
Anyone accuses
any wife of the prophet
anyone who accuses the wives of the prophet
he is accusing the prophet,
and he is attacking the prophet's honor.
And if you talk about Aisha,
that Allah says she is pure and innocent,
you are a kafir.
No doubt.
Because that means you'll be lie what Allah
says about
child. The one that Allah purifies them
and make them chase the most chased women
from all evils.
You cannot have any trace to
attack the owner of the prophet.
They are the most
pure and chaste woman.
Will be
and I confess, and they believe in the.
Is
minor miracles happen for the righteous people,
and
they believe in that.
Like Mariam Mariam, she is not
a a prophetess.
She's a pious woman.
K?
And in the winter, she will find the
fruit of summer, and summer fruit of winter.
So every time Zakaria
would enter
to her to her room, she'll find this
sustenance, this fruit.
They asked her,
where do you get this? She said from
Allah. So that's karama for Maria.
And his army, they walked on the water
on the water.
K? This was Karama.
Zenira, she lost her side
in Mecca while they were torturing her.
She prayed to Allah to restore her side,
and her side came back.
They locked her in a room, and there
was no water and food. And every time,
a bucket of water will come down,
and she would
drink from
it. That's karaam.
And the uliya are the pious, the righteous.
And the willi is the one who follows
the Kitab and Sunnah.
Not the willy is the one who flies
or walks in
hot charcoal
and ambers. No.
The willi is one who follows and abides
by.
And if something happened, which is miraculous,
that is
a sign from Allah
to strengthen the iman of the week.
That's why Imam
So if you see a man flying in
the sky
or walking on the water, do not believe
him till you check him
according to the and sunnah.
Does he follow
or not?
If he doesn't and these things happen,
shi'atin, they help them.
That's why you find many of the,
they
say we play all the 5 players in
Mecca.
The shioteen, they carry that.
Or or the Hajj as Sheikh Islami bin
Taymiyyah mentioned,
that people, they see them in Arafat.
And every day they are back,
they don't stay the days of the the,
tashiri
and the days of Mina.
Shihatim, they carry them.
At his time, at the time of Sheikh
Mohammed bin Taymiyyah, there was a man who
would jump from the top of the helek,
small mountain in Damascus called Yebel Kashyun,
this small mountain.
He would jump from the top of the
mountain and land
at the foot of the mountain
on the plane,
unheard.
And the people say, This
is one of Allah. I said, no.
Is this one of the uli of the
shaitan? And that's why he wrote his book
Al Furqan, Bayin Auli
Waqi al Shaitan,
which is translated in English, so did it.
The criterion between Allah's auliya,
Allah's friends, and the devil's friends.
The
that
son of Allah's oliya, Allah He
give them this enlightenment,
this feeling.
They have feelings
that
something is going to happen.
They don't know the right.
It's just a feeling,
or gives them
the the insight
by
seeing and looking in the face of a
person.
They can read,
and this is
gift from Allah
So this Farasa and this it
happened
for the pious and the righteous.
But a person whom Allah
gives him this and bless him with such
blessing
should hide
it, should not use it, and should not,
tell the people about it
so that he will not be fitna for
the others.
Those those
holy men, those pious righteous,
they are not entitled for the rights of
all any of the rights of Allah,
which means we don't worship them. We don't
ask them
to help us
regarding things that no human being can do,
k,
to equate them with Allah
and
think that they will
they are able to do things which only
Allah can do. They are not entitled for
that,
which is what happens nowadays.
K. You find then they
they ask the for
certain things,
which only Allah can do, or they come
to the tomb, to their graves.
A woman would come to the tomb of
the saint and say, oh, so and so.
Bless me with a child. I am barren.
I want to have a child.
Another one he said
he would say,
oh, oh, Sheikh so and so. I am
poor.
Help me.
So that is shirk. Major shirk takes one
out of the slot,
but they do these things out of ignorance.
You don't ask them things that only Allah
can do. Only
Allah can do.
You don't say, oh, Abdukadir Jilani, and you
are in London.
That is real. Abdulqaddeh Gilani doesn't hear you.
Another one in America, all of them are
calling Abdulqaddeh Gilani
or calling Al Hussein.
Call Allah who hears you wherever you are.
This is the belief of Al Shunna.
I do not
testify
that
this person is going to help, but this
suggestion is going to happen, except those
the prophet
mentioned,
like the 10 who are going to Jannah.
K?
Like the woman who
was possessed,
and
the he asked the to pray for her,
k, to be cured. He said, okay. I
can pray for you, and you'll be cured.
What do you prefer? This
or that you remain patient
and you'll be in the jannah?
Say, no. No. No. I want the Jannah.
But ask Allah that when
I am possessed,
I have defeats
that my aura should not be shown.
He prayed for her.
K?
So this is the belief of of
We don't say this person's going to heaven,
this person's going to
And,
they come and interview
the the in
in in their in Europe and America.
If some if a foolish Muslim did something
horrible.
Okay.
And they asked them,
what do you think? We condemn it. It's
not Islamic. No. No. No. Say that they're
going to *.
Come on.
He doesn't own the hellfire,
so he can say this person is going
to hellfire.
Say that. This what we want to hear
from you.
Jannah and * in Allah's hand.
Even the ones Muslims who died in the
battlefield, we pray. We ask Allah
that may Allah accept them as matters.
He said here, I pay for the one
who
did good deeds.
May Allah accept
his deeds,
elevate his status,
and I fear for the sinners.
Those who committed sin, I fear for them,
and I pray for them.
But I don't label anyone as a or
the is going to hellfire.
Don't you know
that that even if a person
killed himself,
we don't we we cannot say he's going
to *.
Cannot.
That's why
we give him burial wash, and we,
perform janaza, and his wife goes through the
waiting period, the ridda, and the morning period,
and his children, head of him, etcetera.
The one who killed himself at the time
of the prophet.
Yes. The prophet
did not perform janazah prayer,
didn't
pray for him,
but he told the Muslims,
which is a Muslim. Isn't that a kafir?
So the Muslim, they led the funeral prayer.
All a Muslim died while he was drinking
alcohol. He is a Muslim.
We give him the burial wash, and we,
etcetera,
and we pray for him.
Listen to this. Those who accuse
Muhammad Say he
labels Muslims and calls them cowards. He's saying
I do not consider any one of the
Muslims
as a because of the sin
he commits.
Islam, and they do not remove him from
the fold of Islam,
the circle of Islam.
He's a Muslim,
though he has sinned.
And they believe that jihad can be performed
by
behind
any
Muslim leader.
Well, you had Mavian.
You have to not stop.
You
have to continue
under the leadership of any imam Muslim,
whether he's pious
or impious.
And this is the belief of.
This is the belief of.
See the
the imams on the past, the leaders,
they were the ones who lead the congregational
prayers,
so you play behind them.
The Sahaba, they played behind 1 of the,
the governor,
and he was drunk
drunk.
And he played, I think, the fajr
3 raka
or or more.
And when he finished, he said, do you
want more?
Muhammad will never cease.
Will never stop
against the enemies of Islam.
But, of course, regarding
jihad, there should be the conditions of jihad
should be fulfilled.
When the from the time that Allah
sent his prophet
until the last of this, will fight the
antichrist,
the first messiah at Dicar.
K?
Cannot be stopped whether because of the tyranny
of any tyrant
or the justice of any just ruler.
And I believe
in the total submission
to the Muslim leaders,
the
obligation
of obeying and hearing
the Muslim leaders.
Whether this leader
is pious or impious.
As long as he's leading, as long as
he is
the leader,
his sins will fall in him.
Imam Ahmed was
asked, are you going which one you are
going to fight with?
A Muslim
leader who's pious,
righteous,
but he's weak
or a Muslim,
leader
who's a sinner, has sinned,
but he is
powerful,
strong,
skillful.
He mastered the
he's an expert
in military tactics,
maneuvering,
etcetera.
Which one you are going to fight along
with? He said the one
who's a sinner
because he's powerful and strong,
and his power and his strength for the
Muslims,
his sins for him for himself.
That one,
his sins will harm no one but himself,
but his strength and power,
it was the ummah.
That's why the prophet said
Allah
supports this deen, and this is a miracle.
Wicked, impious,
sinner. Allah supports Islam to him.
Will be and people.
They have no share in the.
As long as those leaders do not ask
me
to commit a sin,
to do something haram. If they ask me
to do something haram,
I
disobey. Someone who became the Khalifa,
and the people gave him the bayah
and accepted him as a Khalifa.
They are satisfied
now, accepting him.
So he became Khalifa by force
by force.
Not that he was chosen, not by force,
but now that people accepted him.
Then it is obligatory and mandatory
to obey him.
And this in our history of Islam is
quite common.
Many of the Khalifa became
Khulafa by power,
and the obeyed.
To rebel against him
because
security established,
justice established,
every stability is there.
No need for disturbance
again.
And I believe that it is
mandatory. It is obligatory. It is a must
to shun and boycott
and abandon the people of
innovations.
And
to be distant,
to cut them,
and not to interact with them,
until they repent and come back to the
deen,
to
the sunnah. I treat them
as they appear to me, as Muslims,
depending on the magnitude of their innovation
of their bida, because not all the innovations
all bida are the same.
And they leave,
okay, their intentions and what they hold in
their hearts to Allah. I don't open their
hearts.
I treat them as they appear to us,
apparently, how they look to us, how they
pretend.
Maybe they pretend, but that's how we treat
them.
What they hold in their hearts, that is
up to Allah Subhanahu Wa Ta'ala. As you
know, in the hadith of Osama, when he
killed the man
and the
prophet told him, you called you killed him
after he said,
He said he said it to save his
life. He said, did you open his heart?
Did you open his heart?
No. So this is our
And they believe that every innovation in the
deen,
every invention in the deen is a misguidance,
is an innovation.
May
Allah save us from going astray. May Allah
keep us
remain
treading on the path
of the prophet and his companions. The way
of and may Allah
keep us remain steadfast in this dispute for
deen. May Allah
guide our
to
the unite our hearts
and
the forgive us all the faults and mistakes
and ignorance, and may Allah reward you, my
dear brothers and sisters,
immensely for your patience and attendance.
Brothers and sisters, we will start the question
and answers time now.
Please, raise your hands or send in your
questions for us so we can cover them
before we end the session. First question.
If
if a woman asks her parents
to communicate with the Waleed
of the brother
or the brother himself for marriage,
and her father is unable to message the
boy or the suitor,
will it be haram for her to communicate
with the brother for seeking marriage?
If she passes to her little brother for
contact, is it permissible?
Her father is unable
to contact or refuse.
Her father is the Willie.
Right?
Yes, Sheikh.
Okay. So,
what is
the father's response.
What
is
it?
If a woman asks her parent to communicate
with the of brother
or the brother himself for marriage,
and her father is unable to message
the boy or suitor,
will it be haram for her to communicate
with the brother for seeking marriage?
Why is he unable? I'm not sure, Sheikh.
They haven't specified this. Okay. So now the
father is unable. Okay. So who's able?
Her brother is able. Her cousin is able.
Her,
uncle is able. Someone. Who's the willy? Because
the in Islam
in Islam, the woman,
she's not the one who seeks that and
runs after the man. It's the man. He
is sought.
She is sold.
This is the man who asked for her
hand. K?
So
there's no harm
for the family.
For example, the father,
when he receives a good boy,
to to,
ask the boy.
K?
See, I I see this nice
child
man,
I think he's a good will be a
good husband for my daughter.
There's no problem to ask him and to
offer.
Tell him I have a daughter. Are you
interested to get married?
Let's say,
Omar did
when Hafsa
was divorced.
He asked Nobun Bakug,
and he got quiet.
Then few days later, the prophet, proposed.
Then Abu Bakr told me, no matter.
He felt upset with me. Right?
Because
when you offered, I said, of course.
Said the reason that
I did not say anything because one day
I heard the prophet
asked
what happened to,
so I felt that he
maybe
interested in
in Manningham.
See how close
the
and Sayidna Abu Bakr.
So so there's no problem for the father
or the brother to look for a good
husband
for their daughters or their sisters.
K?
But for the woman to propose,
no. This is not the the the practice
in Islam.
K?
Maybe something
indirectly,
like,
if the, you know, the sister of the,
of this boy,
and his sister is going
gives him an idea. There's a nice sister
and this and that and that,
but then he has to come through the
proper channel.
But not you
approach the girl approaches the man and say,
okay. Are you interested? And she offers herself.
No. You don't do that.
He's not Rasulullah,
If someone who want to use the argument
that,
Khadija
Khadija didn't go and ask him, marry me,
indirectly.
So a woman came, said,
why don't you get married? I said, who
will will accept me? See, how about Khadija?
Will she accept? And then everything went through
the proper channel.
He and his
uncles, they went and proposed.
K?
It's not that Khadija came and said, okay.
Marry me.
Is this clear to the question?
We go to the next question.
Just a reminder to Sheikh regarding my question
on Friday
about the dalil for the holding
the cane Oh, okay. While on the member.
Okay. Good. Good. I'm old man. You see?
So that's why I need someone to remind
me. Okay.
Well, the
there is a narration, and this narration,
some of the scholars of hadith, like,
authenticated
the narration
that the prophet
had something
he he stands against.
K?
And this is the opinion of the 3
Madhhabs, Maliki, Shafari, and Hamdali.
It is not sunnah
to have
this the the cane or the stick or
some
the sword.
K? The sword.
K?
So we should not make fuss of this.
K? If a a man
had the stick, but we cannot say it
is mandatory. You have to hold the stick,
or the cane
when you give the. We cannot say that.
I hope this is this answered the quest
the the question.
Yes.
That answers the question. We go to the
next question.
Dear
Sheikh, we know calling our mothers
of
as Allah mentioned in the Quran
and our mother of blood.
So what about others calling them mother, like
mother of in law and stepmother, etcetera, is
it right or not?
The wives of the pups, some of them
are the mothers of the believers.
K?
So it's okay to say our mother, Aisha,
our mother, Hafsa, our mother,
Uedi, our mother, so, etcetera.
Regarding mother-in-law,
we don't call her mother.
You don't call her mother.
We call her Khala, auntie. That's what we
call her, but we don't call her mother.
But this is how the kuffar, they have
this system,
mother-in-law and father-in-law,
etcetera.
So we have our own Islamic terminologies.
K? So the father
of my wife is my uncle.
K?
Is this clear to the
question?
Allah Sheikh, it is clear. Next question.
What about if a mother
has shares
inherit
heritancy with
her sisters and brothers,
but she passed away
and left the welfare
before it was,
left the wealth before it was not divided.
And her children need to get the shares
that left the mother,
and the families that left of the wealthy
are not ready to do that.
Okay.
Dear honorable Sheikh, what about if a mother
was
having
shares of inheritance
with her sisters
and brothers,
but she passed away and left the wealth
before it was not divided,
and her children
need to get the shares that,
was left by the mother, and the families
that left
of the wealth are not
ready to do that.
This is a problem
normally
takes place when people
delay the
distribution
of the
of the terracotta,
the wealth,
the deceased left.
Then if someone dies,
then
it becomes complex.
So what Muslim should do when someone died,
the tariqa, the wealth,
the property, whatever,
Everyone should get his share
immediately.
So now this one, she
she had shares
when she died.
K? That is her right,
and they have to give it
to her children.
K? So you ask them,
our mother died, and she didn't take her
share.
And now we are the ones the
the legitimate
heirs,
so we need the share of our mother.
If they say no,
then they can't file a case in the
court, and
they will get the right of their mother.
It is clear to the questioner.
I'll let this question. We'll go to the
next question.
If I understood well,
Ayesha's
law didn't obligate the laws of Musa alaihis
salam.
Is that correct?
Not totally.
Not totally.
Few things,
they were obligated,
but the entire law remained.
This clear to the question?
Shall I? We go to the next question.
This is a question on behalf of some
brother. If it is long, please forward it
to the. Okay.
A group of brothers contribute
every month in order to start different halal
businesses.
The question is on their rules, an excluded
member doesn't take back all his money invested.
The same for a member that willingly exits
the group.
A deceased
spot is inherited to family members.
Is this halal?
I didn't get the question in the first
place. Okay.
So, Sheikh, what the person is trying to
say is that, people come together,
and
they contribute every month so that they can
put their money together and start different businesses.
Okay?
Now the question is that they have rules
for those people who are being part of
this
type of group of investors.
And amongst the rules,
if someone willingly exits,
willingly leaves the group,
then he does not get his share.
And, also,
if someone passes away from the group members,
then their family member will in inherit the
the share.
See, this,
practice, which is, I think, global
group will come together,
and especially
sometimes teachers
or colleagues,
and everyone will contribute monthly.
You give this, for example, 1,000, 1,000, and
they are 10 so every 1 every month,
everyone will take 10,000.
Okay?
This is actually
a loan for a loan.
A loan for a loan.
Okay? So you I give you a loan,
and then you give me a loan.
So Muslim should not do this.
Should not this. And this is a loan
that brings benefit to you.
So stop practicing this.
I know it is common, rampant.
Worldwide, Muslims
are doing this,
but should be avoided.
Should be avoided.
Because now a person, he something happened to
him.
He paid
10,000.
K?
And something happened to him. He wants you
to to leave.
No.
Why?
I paid 10,000.
Why they become halal for you on what
basis?
What basis?
This is not permissible. This is not
allowed. Muslim should should not do that. Next
question, please.
Just that was the final question of tonight's
session. If you'd like to conclude.
May Allah increase
us in knowledge and may
Allah
accept our deeds and your deeds. May Allah
for your thoughts
and mistakes and ignorance. May Allah
innovate your status.
My dear brothers and sisters in the and
in.
May Allah unite
our
hearts till we meet
in the coming session, I leave you
in Allah's company
and protection.