Salem Al Amry – Lesson 58 Weekly Class Masail Al Jahiliyya

Salem Al Amry
AI: Summary ©
The Hayden System is a complex issue that is not just a reflection of the majority's views, but also a reflection of the intentions of the majority. The speaker emphasizes the importance of not being deceived by the majority and the need to be aware of the truth. The importance of learning and steering the ship and leading the car is emphasized, as well as the importance of remaining true to oneself and not being punished for their actions. The speaker also discusses the importance of remaining patient with Officer's lack of knowledge of their Islam and offers guidance on how to ask a question directly.
AI: Transcript ©
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Okay.

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This is a reminder to please take notes,

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listen attentively,

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and send your questions to me throughout the

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session. Please do not send them at the

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very last minute,

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as this creates problems.

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And with that said, I would like to

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hand over to the sheikh.

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Today is our weekly class,

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the Masai al Jahiliya,

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issues of the days of Jahiliya,

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by the Sheikh, the Imam, the Mujaddid, Mohammed.

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And in the last session, we covered,

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the 4th issue. We finished it,

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and that is

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about following blindly

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the forefathers.

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Today,

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we'll start

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collaborating

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on the 5th one.

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So the 5th issue

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of,

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the said,

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The meaning?

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One of the greatest

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argument or principles

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they had

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that

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they are deceived

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by following the majority.

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Because we are the majority, so we must

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be right.

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Because we are the majority.

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Minority cannot be right.

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So because they

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are the majority, they must be right.

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Using that

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as a proof

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against the correctness

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of

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the call

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of the prophets and messengers.

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They are the majority.

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And also used as evidence for declaring the

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falsehood of something.

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We are

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majority.

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We must be correct.

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They are minority.

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They are false.

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So this is the argument. This is the

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heart, the the core of the argument.

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Since we are the majority, they are minority.

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We must be correct, and they must be

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wrong.

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Adding to that, they are saying

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that they are strangers.

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This is something new.

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The fact that it was a change and

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that it's

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adherence with you,

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This they try to justify for themselves.

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We're majority.

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They are minority.

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Second thing, what they are calling us to

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is very strange to us and you. That

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must be

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wrong.

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So this is

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the

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the,

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premises.

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K. The premises,

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we are majority.

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They are minority.

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These are the premises.

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Therefore,

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they must be wrong, and we must be

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So this is the argument.

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What is the rebuttal

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to this argument?

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What's the answer?

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So Allah

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refuted them

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and mentioned

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the opposite.

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And he

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clarified this misconception

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that majority

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are correct

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always.

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That is the argument.

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So now

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before we delve to

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this topic,

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don't be deceived

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by majority.

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You need to know the truth,

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first of all.

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And the truth is what Allah said, what

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the prophet said,

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That's the truth.

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And Islam is the truth,

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absolute truth.

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Anything

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other than Islam is falsehood.

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What is after the truth except falsehood?

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What is after the truth?

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There will not be anything except

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falsehood.

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So as a Muslim,

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this thing should be very clear in your

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mind.

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Don't ever be deceived

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by the number,

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the majority.

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Otherwise,

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you will have a trace of Jahiliyyah,

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like the people of Jahiliyyah before Islam,

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because we are the majority,

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we must be alike.

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Today,

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same argument is used by many ignorant Muslims

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because we are living right now

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as Muslims

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and those who are practicant

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practicing Islam.

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The Muslim Muslims who are

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holding

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hot ambers

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in their hands

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and try to

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follow the dean,

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swimming against

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the tidal waves.

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Everything is against them.

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They are strangers.

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Stangers.

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Stangers at home.

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Stangers in the office,

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at work,

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in the market,

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on the street,

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everywhere,

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they are strangers.

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A sister

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wearing her neck up,

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covering her body,

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looking modest and chaste,

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she is a stranger.

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Everyone is looking

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for. She's an alien,

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isn't she?

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What did she come from?

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She must be from another planet.

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So everything is against you.

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You are among Muslims by names,

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but they are against you.

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They will be telling you.

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Is it possible

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all of us are wrong, and you are

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correct?

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What's wrong with you?

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Think about it.

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All those people will go to *,

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and you alone, you're going to jail.

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Same argument.

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Majority.

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The majority.

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Is it possible?

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Other people like this.

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You tell your wife,

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tell your daughter

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to

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dress more display.

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Come on.

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Other girls are like that.

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What the girls are like that?

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Where are you living? You are still living

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in the stone age.

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People have changed, man.

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Darling, wake up.

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All the girls like that.

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Haram

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became

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normal. Normal.

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Because everyone is doing haram, so it became

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halal.

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It became halal.

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Because everyone is working

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these movies.

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So you find the family.

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The father will come.

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Guys,

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k, tonight, we have a movie,

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new movie.

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So we'll watch it together.

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And you sit in the sitting room with

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your,

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family,

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boys, girls, teenagers,

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and you put the CD, and you're watching

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They're just tough together.

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All playing, kissing, everything.

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And it's okay.

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Normal.

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Hello.

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Because everyone is doing it.

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Majority

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is doing it. So it became

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That's why you'll become a stranger if you

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want to lift your dean at

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home.

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You music everywhere

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because everyone is listening to music.

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And you want to

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stay away from the music, and you can't.

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Everywhere.

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So you have to go to your room,

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unlock your door.

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And you are at

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home among your family.

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Strangers.

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This is the second strangeness

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of al Islam.

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Second phase of it.

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As

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Abu Raja,

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it's a small booklet. He talked about the

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and

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removing

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this

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strangeness

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and the

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calamity

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of removing the death test

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of the sages.

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He mentioned

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there, he said

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Islam passed by 2

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phases

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of or

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two types of

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strangeness or.

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The first one at the time of the

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prophet.

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Islam

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started. I just changed

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among the people

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at the time of the.

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But then what happened?

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It spread all over

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after that phase

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of strangeness.

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In the Sahaba, they were the early strangers,

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Alwarabal

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Awalun.

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Brother Suram Dan

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entered

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everywhere in Arabia.

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Tribes became Muslim.

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So that phase of the first

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finished.

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Then the hadith said,

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Islam started as something strange,

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then it spread

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and became victorious

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and spread from the ocean

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to

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Atlantic Ocean to the end of China.

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Then it will become strange again, and this

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is the second phase

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we are

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in,

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then it will spread again.

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And each every household

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in this planet,

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No single house will be without Islam.

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This is happening.

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My

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dear brothers and sisters,

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you strangers,

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rejoice.

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Rejoice

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because the reward is so great.

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So great.

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The Jannah

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or a tree in the Jannah. If you

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have a tree in the Jannah, you are

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in the Jannah.

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That is the

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the great reward,

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pleasure from Allah,

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and residence

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permanent residence

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in the gardens of bliss

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gardens of Aden

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in that

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garden.

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So don't be deceived, my dear brothers,

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by the

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majority,

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As Ibn Masrud said,

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You are the You are the groom. Even

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if you are alone,

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as long as you are,

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holding

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to the and

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biting the heart with your malaisees,

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even if you are alone. You are the

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jamaah.

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Forget about,

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the rest of the people, what they are

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what is happening or what they are doing.

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The hellfire is so vast.

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It accommodates.

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It accommodates.

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Don't worry.

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You want to go to *? All of

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them.

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Want to go to agenda?

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Remain

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steadfast.

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You want to know the truth?

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The people who are upon the truth,

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know the truth first.

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Know the truth, then you know the people

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who are upon the truth. But if you

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don't know the truth, how can you

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know the people who are upon the truth

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are not? Because you don't know the truth.

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You don't have the yard district.

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So first of all, know the truth,

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then

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stick to it.

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Abide by the

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abide by the truth.

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Because many of us today,

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and I'm talking

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openly,

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the callers, the dua.

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Leave alone the common man.

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They are influenced by this majority,

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this number number number.

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They are just thinking of number number number.

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How to increase my followers out?

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That's the issue to them. That organization,

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number. Everything is number.

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So not the dean anymore.

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Teaching the people the dean. Whether they they

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accept it or not, whether they like it

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or not, we have to tell them the

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truth.

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They have to know.

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Not that we just

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try

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to tranquilize them.

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We give them what they like.

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What they love to hear.

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We don't

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address their problems,

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their ills,

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because they will be upset,

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and they have to be cute, Sheikh.

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So I cannot disturb the

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cannot rock

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the the boat.

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No.

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They have to please them,

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and already

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mention what they like.

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Though I know they are sinking

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in the mire

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of silverness

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into the Haram

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and bitter

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and shirk.

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I avoid all these things. Why?

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Because they will leave me,

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and the number

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number

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the idol number became an idol, and this

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idle number will fall.

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Then

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this means you are not calling

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to a large deal. You are calling for

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yourself.

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Yourself.

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So wake up.

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And mister Oates says, and tell Jamaha

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You are the Even if you are alone,

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as long as you are following the hack.

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Yes.

00:22:01 --> 00:22:04

We have to present the truth with Hikma,

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with wisdom.

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We should know our priorities,

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what to address first before something before the

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other.

00:22:12 --> 00:22:13

That is clear.

00:22:14 --> 00:22:15

That is

00:22:15 --> 00:22:18

what Islam teaches, and that what our prophet

00:22:19 --> 00:22:21

taught us and the prophet. He told to

00:22:21 --> 00:22:23

and he sent him to Yemen. So these

00:22:23 --> 00:22:24

things are

00:22:25 --> 00:22:26

known by default.

00:22:27 --> 00:22:28

Everyone knows that,

00:22:29 --> 00:22:31

but this doesn't mean

00:22:35 --> 00:22:37

we lose the focus.

00:22:39 --> 00:22:40

Calling to the dean,

00:22:41 --> 00:22:43

bringing the people to the dean,

00:22:44 --> 00:22:47

not keeping them upon what they are upon.

00:22:48 --> 00:22:48

Oh,

00:22:49 --> 00:22:50

see, the

00:22:51 --> 00:22:52

and he made it clear when he said,

00:22:53 --> 00:22:55

the people of Yemen, this first thing god

00:22:55 --> 00:22:56

does, the

00:22:56 --> 00:22:57

today

00:23:00 --> 00:23:00

is

00:23:04 --> 00:23:05

the is item number 1

00:23:06 --> 00:23:07

on their agenda.

00:23:11 --> 00:23:13

When I say to hide in its broad

00:23:13 --> 00:23:14

sense,

00:23:17 --> 00:23:20

the to hide that fights all forms

00:23:20 --> 00:23:21

of cover,

00:23:22 --> 00:23:23

all forms of junk.

00:23:25 --> 00:23:26

Is it this?

00:23:29 --> 00:23:29

Liberating

00:23:30 --> 00:23:33

the Muslim, the believer from all traces of

00:23:33 --> 00:23:33

shirk

00:23:34 --> 00:23:36

and make them true servant of Allah

00:23:38 --> 00:23:40

that they worship only Allah,

00:23:40 --> 00:23:43

and they disbelieve in all idols,

00:23:45 --> 00:23:45

all false

00:23:46 --> 00:23:47

deities,

00:23:47 --> 00:23:49

all false objects of worship,

00:23:50 --> 00:23:51

all false isms,

00:23:52 --> 00:23:53

all false systems

00:23:55 --> 00:23:56

that go against

00:23:57 --> 00:23:58

what Allah said.

00:24:00 --> 00:24:01

That's what the true means.

00:24:02 --> 00:24:04

So he liberates you from all these idols.

00:24:09 --> 00:24:10

No room for democracy.

00:24:10 --> 00:24:11

No room for modernism.

00:24:12 --> 00:24:13

No room

00:24:13 --> 00:24:14

for capitalism,

00:24:16 --> 00:24:16

socialism,

00:24:17 --> 00:24:18

communism,

00:24:18 --> 00:24:20

any ism. Name it. Secularism,

00:24:21 --> 00:24:21

any ism.

00:24:22 --> 00:24:24

That was the 2 he teaches.

00:24:25 --> 00:24:27

Are the is doing this?

00:24:34 --> 00:24:36

Or they are just thinking of the number.

00:24:40 --> 00:24:41

So be careful.

00:24:43 --> 00:24:43

Be careful.

00:24:46 --> 00:24:47

So the majority

00:24:49 --> 00:24:50

did not read the criterion.

00:24:54 --> 00:24:55

I told you many times.

00:24:56 --> 00:24:57

Go to the Masaggids

00:25:01 --> 00:25:03

and see the study of the ulama

00:25:05 --> 00:25:06

study of the ulama,

00:25:07 --> 00:25:08

where the ulama

00:25:09 --> 00:25:09

sitting, teaching

00:25:10 --> 00:25:10

Islam,

00:25:11 --> 00:25:13

teaching the, teaching,

00:25:13 --> 00:25:14

teaching.

00:25:15 --> 00:25:16

How many are there?

00:25:17 --> 00:25:18

You can count them in your fingers.

00:25:25 --> 00:25:25

And go

00:25:26 --> 00:25:26

if

00:25:27 --> 00:25:28

there's a lecture,

00:25:29 --> 00:25:30

k, for

00:25:30 --> 00:25:31

an influencer

00:25:32 --> 00:25:32

or

00:25:35 --> 00:25:36

a speaker who,

00:25:39 --> 00:25:40

he has the ability

00:25:41 --> 00:25:42

to mobilize

00:25:42 --> 00:25:43

and to

00:25:43 --> 00:25:45

mesmerize the audience,

00:25:45 --> 00:25:47

and the place is packed.

00:25:52 --> 00:25:54

It's like fans, like football.

00:26:02 --> 00:26:04

This number, the 1,000,

00:26:05 --> 00:26:08

do they turn up in the faggir prayer

00:26:08 --> 00:26:10

next day in the masjids? Those who attended?

00:26:10 --> 00:26:11

No.

00:26:11 --> 00:26:13

They don't turn up in the masjid.

00:26:14 --> 00:26:16

Masjids are almost empty.

00:26:18 --> 00:26:20

There's something wrong.

00:26:23 --> 00:26:24

So we need

00:26:25 --> 00:26:25

to

00:26:26 --> 00:26:27

reflect

00:26:28 --> 00:26:30

and should not be deceived by the number.

00:26:36 --> 00:26:36

And

00:26:38 --> 00:26:39

the masses

00:26:39 --> 00:26:42

should not dictate to you what to do,

00:26:43 --> 00:26:43

the audience.

00:26:46 --> 00:26:48

You should teach them

00:26:48 --> 00:26:49

and steer

00:26:50 --> 00:26:51

steer the ship

00:26:52 --> 00:26:53

and lead the car.

00:26:55 --> 00:26:56

You want them to go to Jannah.

00:27:04 --> 00:27:05

Say, this is my way. This is my

00:27:05 --> 00:27:06

path.

00:27:09 --> 00:27:10

I

00:27:10 --> 00:27:11

called to whom?

00:27:12 --> 00:27:13

Myself?

00:27:14 --> 00:27:15

My organization?

00:27:15 --> 00:27:16

My party?

00:27:17 --> 00:27:17

No.

00:27:19 --> 00:27:20

We

00:27:20 --> 00:27:23

call the people to Allah's deen,

00:27:23 --> 00:27:24

to the deen,

00:27:25 --> 00:27:27

to what Allah said, what the prophet said,

00:27:33 --> 00:27:34

knowledge, understanding,

00:27:35 --> 00:27:35

sightedness,

00:27:36 --> 00:27:36

vision.

00:27:38 --> 00:27:38

I

00:27:40 --> 00:27:42

and whoever follows me, this should be

00:27:44 --> 00:27:44

their way,

00:27:45 --> 00:27:46

the dua.

00:27:49 --> 00:27:50

Subhanallah. Glory be to Allah.

00:27:51 --> 00:27:51

I'm

00:27:52 --> 00:27:54

not one of those who associate partner to

00:27:54 --> 00:27:55

the law.

00:27:55 --> 00:27:56

So this beautiful

00:27:57 --> 00:27:58

messa'allah

00:27:59 --> 00:27:59

we have,

00:28:00 --> 00:28:03

and the the people of Yahiliya and Amin

00:28:03 --> 00:28:04

Akbari,

00:28:05 --> 00:28:05

is

00:28:06 --> 00:28:08

one of the the greatest

00:28:10 --> 00:28:11

rules, principles,

00:28:13 --> 00:28:15

golden rules they stick to

00:28:17 --> 00:28:18

to gauge

00:28:18 --> 00:28:20

the the truthfulness and the.

00:28:22 --> 00:28:24

What is it? What's

00:28:24 --> 00:28:25

the

00:28:25 --> 00:28:26

majority?

00:28:27 --> 00:28:27

That's

00:28:28 --> 00:28:29

why

00:28:30 --> 00:28:31

in Islam,

00:28:31 --> 00:28:32

you cannot accept

00:28:33 --> 00:28:33

democracy.

00:28:35 --> 00:28:37

Rule by the people, for the people.

00:28:39 --> 00:28:39

Now

00:28:41 --> 00:28:42

the rule in Islam

00:28:45 --> 00:28:46

and the. So,

00:28:47 --> 00:28:48

the ruling,

00:28:49 --> 00:28:50

the hokum

00:28:50 --> 00:28:51

belongs exclusively.

00:29:00 --> 00:29:00

No

00:29:01 --> 00:29:02

one.

00:29:03 --> 00:29:04

No one has a saying.

00:29:05 --> 00:29:06

No one.

00:29:28 --> 00:29:30

His messenger, they kill you the match up.

00:29:30 --> 00:29:31

They have a choice.

00:29:31 --> 00:29:32

No option

00:29:33 --> 00:29:35

except we hear and obey.

00:29:36 --> 00:29:36

Otherwise,

00:29:37 --> 00:29:38

majority,

00:29:40 --> 00:29:41

then you are following

00:29:42 --> 00:29:43

the forefathers

00:29:45 --> 00:29:45

forefathers.

00:29:47 --> 00:29:48

That's why you cannot,

00:29:49 --> 00:29:51

have room in Islam for democracy.

00:29:52 --> 00:29:54

How you find those, you know, neo

00:29:55 --> 00:29:55

or new?

00:29:57 --> 00:30:01

Yes. Yes. Yes. Islam is compatible with democracy.

00:30:01 --> 00:30:01

No.

00:30:02 --> 00:30:03

No. No.

00:30:03 --> 00:30:06

Islam is against it because that is

00:30:08 --> 00:30:09

that is

00:30:10 --> 00:30:10

granting

00:30:11 --> 00:30:12

okay? Granting what?

00:30:13 --> 00:30:13

The right

00:30:15 --> 00:30:16

to the human beings.

00:30:17 --> 00:30:20

So whatever the human being wants,

00:30:21 --> 00:30:21

follow.

00:30:26 --> 00:30:27

Majority,

00:30:28 --> 00:30:32

they want hamal hamal halal. Majority, they want

00:30:34 --> 00:30:35

homosexuality.

00:30:36 --> 00:30:36

Homosexuality

00:30:37 --> 00:30:37

is halal.

00:30:40 --> 00:30:42

What happened the majority want?

00:30:42 --> 00:30:43

The majority,

00:30:43 --> 00:30:44

they want

00:30:45 --> 00:30:47

and halal, usually halal,

00:30:48 --> 00:30:49

halal,

00:30:50 --> 00:30:52

majority. Is this Islamic?

00:30:56 --> 00:30:57

Or what Allah said

00:30:59 --> 00:30:59

will remain.

00:31:00 --> 00:31:02

Allah said haram will remain haram.

00:31:04 --> 00:31:06

That is the Islamic deen.

00:31:07 --> 00:31:09

But the deen of the those who believe

00:31:10 --> 00:31:13

the believers in democracy, they're dean what the

00:31:13 --> 00:31:15

people want, not what Allah the what the

00:31:15 --> 00:31:17

people say, not what Allah said.

00:31:19 --> 00:31:21

This is the we are talking about.

00:31:35 --> 00:31:36

This is the

00:31:37 --> 00:31:38

rule of thumb.

00:31:40 --> 00:31:40

Majority,

00:31:41 --> 00:31:41

right.

00:31:43 --> 00:31:45

Our principal says, our majority

00:31:45 --> 00:31:46

must be right.

00:31:49 --> 00:31:52

Because they're majority, so this is the proof.

00:31:52 --> 00:31:54

What is the proof that you are right?

00:31:54 --> 00:31:55

We are majority, man.

00:31:57 --> 00:31:58

This is the proof.

00:32:04 --> 00:32:06

K? The reason we are right? Because we

00:32:06 --> 00:32:08

are majority. So this is the proof.

00:32:09 --> 00:32:11

So whatever we are doing

00:32:13 --> 00:32:15

is correct because we are majority.

00:32:18 --> 00:32:18

Right?

00:32:19 --> 00:32:20

So do me?

00:32:21 --> 00:32:22

Okay? Hello?

00:32:24 --> 00:32:24

Miss.

00:32:25 --> 00:32:25

Hello?

00:32:26 --> 00:32:27

Because we are majority.

00:32:30 --> 00:32:31

Okay.

00:32:32 --> 00:32:33

So we can dictate whatever the

00:32:35 --> 00:32:37

we we want.

00:32:43 --> 00:32:45

Because we pay for the bible.

00:32:46 --> 00:32:49

So we dictate the tune we want you

00:32:49 --> 00:32:50

to hear.

00:32:58 --> 00:32:59

That's why I see this

00:33:00 --> 00:33:01

great imam,

00:33:02 --> 00:33:04

Hamid al Abdullaha. That's why they hate him.

00:33:06 --> 00:33:08

That's why they hate him because he revives

00:33:08 --> 00:33:09

the ummah.

00:33:10 --> 00:33:12

He calls the ummah to wake up.

00:33:13 --> 00:33:16

That's why they hate him. What happens him?

00:33:16 --> 00:33:16

What happens him?

00:33:17 --> 00:33:18

There's nothing called what happens

00:33:19 --> 00:33:20

in?

00:33:20 --> 00:33:22

But he's calling to his and

00:33:24 --> 00:33:26

what the prophet said. That's what he's calling

00:33:26 --> 00:33:27

to.

00:33:28 --> 00:33:29

Read his words.

00:33:39 --> 00:33:41

It is clear, man.

00:33:41 --> 00:33:42

We have the

00:33:42 --> 00:33:43

majority. Must be alright.

00:33:44 --> 00:33:46

See those who are our opponents.

00:33:47 --> 00:33:48

Who are they?

00:33:48 --> 00:33:49

Few.

00:33:50 --> 00:33:51

See?

00:33:51 --> 00:33:52

Very few.

00:33:54 --> 00:33:54

But those

00:33:55 --> 00:33:56

the Islamists,

00:33:57 --> 00:34:00

those who want to take us back

00:34:00 --> 00:34:01

to the stone age.

00:34:05 --> 00:34:06

That's what they are saying.

00:34:07 --> 00:34:07

Those

00:34:09 --> 00:34:09

Muslims,

00:34:10 --> 00:34:11

fanatic Muslims,

00:34:12 --> 00:34:14

they want to take the back to the

00:34:14 --> 00:34:15

stone age,

00:34:19 --> 00:34:20

To Quran and Sunnah,

00:34:21 --> 00:34:22

what the

00:34:23 --> 00:34:25

Arabs before Islam were upon. That was the

00:34:25 --> 00:34:27

one the to go back.

00:34:27 --> 00:34:29

We are in the 21st century.

00:34:30 --> 00:34:32

How can we listen to that?

00:34:37 --> 00:34:37

So

00:34:38 --> 00:34:39

to

00:34:39 --> 00:34:40

go

00:34:41 --> 00:34:42

and abide,

00:34:42 --> 00:34:43

but what Allah said,

00:34:45 --> 00:34:46

the Quran

00:34:46 --> 00:34:47

and the sunnah,

00:34:48 --> 00:34:50

that is stone age.

00:34:55 --> 00:34:56

We tell them

00:34:58 --> 00:35:00

you are taking the to

00:35:01 --> 00:35:02

the dark tunnel

00:35:04 --> 00:35:06

because we don't have strong age

00:35:08 --> 00:35:09

in our history as Muslims.

00:35:13 --> 00:35:14

We are the ones

00:35:14 --> 00:35:16

who civilized the world.

00:35:19 --> 00:35:20

Yes.

00:35:20 --> 00:35:21

It's the reality.

00:35:24 --> 00:35:25

Because of Islam,

00:35:27 --> 00:35:28

we Muslims,

00:35:29 --> 00:35:30

those

00:35:31 --> 00:35:31

years

00:35:32 --> 00:35:33

you are referring to,

00:35:36 --> 00:35:38

the years of ignorance

00:35:39 --> 00:35:40

and dark ages,

00:35:41 --> 00:35:42

not in Islam.

00:35:44 --> 00:35:44

We have not

00:35:45 --> 00:35:47

we didn't experience

00:35:47 --> 00:35:47

that.

00:35:50 --> 00:35:52

That was the situation of your

00:35:53 --> 00:35:53

masters

00:35:54 --> 00:35:55

your masters

00:35:56 --> 00:35:59

whom you are working for them. Read the

00:35:59 --> 00:36:00

history, man.

00:36:04 --> 00:36:05

When the Muslims

00:36:07 --> 00:36:08

were abiding

00:36:08 --> 00:36:09

and following

00:36:10 --> 00:36:12

the Quran and the Sunnah,

00:36:15 --> 00:36:16

the civil Islamic civilization

00:36:17 --> 00:36:18

was at its peak.

00:36:24 --> 00:36:24

Universities

00:36:25 --> 00:36:26

scattered

00:36:26 --> 00:36:27

all over the world

00:36:30 --> 00:36:31

before

00:36:31 --> 00:36:32

any

00:36:34 --> 00:36:35

university in the west,

00:36:37 --> 00:36:37

universities

00:36:38 --> 00:36:38

across

00:36:39 --> 00:36:40

the Islamic world.

00:36:41 --> 00:36:41

Say

00:36:42 --> 00:36:43

it,

00:36:44 --> 00:36:45

Sayituna,

00:36:47 --> 00:36:48

Azhar.

00:36:49 --> 00:36:50

Name

00:36:51 --> 00:36:51

it.

00:36:57 --> 00:36:57

Spain

00:36:58 --> 00:36:59

was

00:37:00 --> 00:37:00

flourishing.

00:37:02 --> 00:37:03

Universities,

00:37:04 --> 00:37:04

schools,

00:37:09 --> 00:37:10

and Europe at that time

00:37:12 --> 00:37:14

in total darkness,

00:37:15 --> 00:37:15

ignorance.

00:37:19 --> 00:37:19

Seeds

00:37:20 --> 00:37:21

in Spain are lit

00:37:22 --> 00:37:23

and bathed,

00:37:24 --> 00:37:26

so we don't we

00:37:26 --> 00:37:29

we didn't have stone age in Islam

00:37:30 --> 00:37:31

or dark ages.

00:37:33 --> 00:37:34

Your masters, they had

00:38:00 --> 00:38:01

and and refuted

00:38:03 --> 00:38:04

this argument

00:38:05 --> 00:38:07

and showed that it is

00:38:08 --> 00:38:09

so frail argument,

00:38:10 --> 00:38:12

it falls apart.

00:38:13 --> 00:38:15

When you throw the light on it,

00:38:16 --> 00:38:18

you crush this bottle.

00:38:24 --> 00:38:26

So we cast the truth

00:38:26 --> 00:38:28

on false side. It crushes it.

00:38:38 --> 00:38:38

So Allah

00:38:41 --> 00:38:44

described the opposite of that,

00:38:45 --> 00:38:47

and he clarified this misconception

00:38:50 --> 00:38:51

and this false argument

00:38:52 --> 00:38:55

in many places of Quran.

00:38:57 --> 00:38:58

Now let us

00:38:59 --> 00:38:59

see

00:39:02 --> 00:39:02

the Quranic

00:39:03 --> 00:39:04

spots.

00:39:10 --> 00:39:11

A lot of times the other says

00:39:12 --> 00:39:14

in Surat Saba,

00:39:16 --> 00:39:17

34 to 35.

00:39:47 --> 00:39:49

Whenever we send a warning,

00:39:51 --> 00:39:52

this is

00:39:54 --> 00:39:55

the case

00:39:55 --> 00:39:56

this is

00:39:57 --> 00:39:59

about the history of Yahia.

00:40:02 --> 00:40:05

Whenever we send a warner, a messenger, a

00:40:05 --> 00:40:05

prophet

00:40:06 --> 00:40:08

to a society, to a nation, to a

00:40:08 --> 00:40:09

community,

00:40:14 --> 00:40:15

This warner,

00:40:15 --> 00:40:18

this messenger calling the people to

00:40:19 --> 00:40:20

the state path,

00:40:21 --> 00:40:22

to the

00:40:22 --> 00:40:23

path of salvation.

00:40:29 --> 00:40:30

The path of justice,

00:40:32 --> 00:40:34

and asking the people to shun

00:40:35 --> 00:40:36

false objects,

00:40:38 --> 00:40:39

to shun dictatorship,

00:40:40 --> 00:40:41

to shun tyranny,

00:40:43 --> 00:40:44

injustice,

00:40:45 --> 00:40:46

transgression,

00:40:47 --> 00:40:48

shun all these things.

00:40:55 --> 00:40:55

Do

00:40:56 --> 00:40:57

did the people

00:40:59 --> 00:40:59

respond,

00:41:00 --> 00:41:00

accept?

00:41:01 --> 00:41:02

Yes or no?

00:41:03 --> 00:41:04

The oppressed,

00:41:04 --> 00:41:05

the downtrodden,

00:41:06 --> 00:41:07

the destitute,

00:41:08 --> 00:41:09

the poor,

00:41:10 --> 00:41:10

flocked

00:41:12 --> 00:41:13

in great number

00:41:14 --> 00:41:17

and follow this prophet and this warner.

00:41:18 --> 00:41:19

You are the savior.

00:41:19 --> 00:41:22

We have been waiting for such

00:41:22 --> 00:41:22

message.

00:41:26 --> 00:41:28

So such message where

00:41:28 --> 00:41:29

we feel

00:41:30 --> 00:41:33

that we are human beings and treated as

00:41:33 --> 00:41:34

human beings.

00:41:34 --> 00:41:35

And this message

00:41:36 --> 00:41:36

resonates

00:41:37 --> 00:41:38

with

00:41:39 --> 00:41:40

what we

00:41:41 --> 00:41:41

what our

00:41:43 --> 00:41:43

embedded

00:41:44 --> 00:41:45

and filled,

00:41:46 --> 00:41:48

and that's how we are hardwired.

00:41:51 --> 00:41:51

Yes.

00:41:52 --> 00:41:53

This is the truth.

00:41:55 --> 00:41:58

This is the time we were looking for

00:41:59 --> 00:42:00

to be liberated

00:42:02 --> 00:42:04

from the glib of those

00:42:04 --> 00:42:05

tyrants.

00:42:08 --> 00:42:09

So that's

00:42:10 --> 00:42:12

the positive response from the people who are

00:42:12 --> 00:42:13

oppressed.

00:42:14 --> 00:42:15

How about the oppressors?

00:42:17 --> 00:42:19

How do they view this new message and

00:42:19 --> 00:42:21

this warner? How do they how did they

00:42:21 --> 00:42:22

view them?

00:42:23 --> 00:42:24

A threat for them,

00:42:25 --> 00:42:26

following the target,

00:42:26 --> 00:42:27

the the carpet

00:42:28 --> 00:42:29

from beneath them.

00:42:31 --> 00:42:32

This is a threat.

00:42:34 --> 00:42:35

This warner, this messenger,

00:42:38 --> 00:42:40

he wants to make our slaves equal to

00:42:40 --> 00:42:41

us.

00:42:47 --> 00:42:48

So we have to

00:42:49 --> 00:42:50

oppose his message.

00:42:54 --> 00:42:55

I want to

00:42:56 --> 00:42:57

always read

00:42:57 --> 00:42:58

and reflect

00:43:00 --> 00:43:01

upon the Quran.

00:43:01 --> 00:43:02

Allah saying,

00:43:05 --> 00:43:07

We never send

00:43:08 --> 00:43:09

a warner

00:43:09 --> 00:43:10

to any community.

00:43:13 --> 00:43:14

Except that.

00:43:15 --> 00:43:17

The mutual fool,

00:43:20 --> 00:43:21

the elite,

00:43:22 --> 00:43:23

the upper class,

00:43:24 --> 00:43:26

those who are living in ivory towers,

00:43:27 --> 00:43:28

the oppressors,

00:43:29 --> 00:43:31

those who are sucking the blood of the

00:43:32 --> 00:43:32

people

00:43:34 --> 00:43:37

and mistreat them. The people

00:43:37 --> 00:43:38

of Taraf.

00:43:52 --> 00:43:53

So the elite

00:43:54 --> 00:43:54

would say,

00:43:56 --> 00:43:56

we truly

00:43:57 --> 00:43:57

reject

00:44:00 --> 00:44:01

what you have been sent with.

00:44:03 --> 00:44:05

Just like that.

00:44:06 --> 00:44:09

We disbelieve in it. We reject it. Why?

00:44:09 --> 00:44:10

No.

00:44:12 --> 00:44:12

No.

00:44:13 --> 00:44:14

Okay.

00:44:14 --> 00:44:17

Reason. Why you don't accept it? What is

00:44:17 --> 00:44:18

wrong with this message?

00:44:18 --> 00:44:19

No

00:44:19 --> 00:44:22

reason. How come you equate us with the

00:44:22 --> 00:44:22

slaves?

00:44:29 --> 00:44:30

They are our slaves.

00:44:30 --> 00:44:31

We are the master,

00:44:32 --> 00:44:35

and you are telling us that we are

00:44:35 --> 00:44:35

equal?

00:44:37 --> 00:44:39

Okay. So what made you unique?

00:44:42 --> 00:44:44

How many months did you stay in your

00:44:44 --> 00:44:45

mother's womb?

00:44:51 --> 00:44:52

More than 9 months?

00:44:58 --> 00:44:58

Yes?

00:45:02 --> 00:45:03

What are you created from?

00:45:04 --> 00:45:07

Are you created from something different than the

00:45:07 --> 00:45:08

seminal fluid?

00:45:13 --> 00:45:16

So what is it that makes you unique

00:45:19 --> 00:45:21

that you are not like the rest? What

00:45:21 --> 00:45:22

makes you unique?

00:45:30 --> 00:45:31

What makes you unique?

00:45:31 --> 00:45:32

I'm sorry.

00:45:33 --> 00:45:35

When you came to this world,

00:45:37 --> 00:45:40

the same this slave was born, you were

00:45:40 --> 00:45:40

born.

00:45:44 --> 00:45:46

You came from your mother's womb. He came

00:45:46 --> 00:45:48

from his mother's womb.

00:45:49 --> 00:45:52

You came with all that mucus and dirt

00:45:52 --> 00:45:54

in your face. The same thing.

00:45:55 --> 00:45:57

He came like that.

00:45:59 --> 00:46:03

Your mother breastfed you. His mother breastfed him,

00:46:04 --> 00:46:05

and you grow up.

00:46:07 --> 00:46:09

You came to this world with nothing.

00:46:11 --> 00:46:14

No golden spoon was there in your mouth.

00:46:16 --> 00:46:19

So what is it that makes you unique?

00:46:24 --> 00:46:25

The fortune you

00:46:26 --> 00:46:26

acquire

00:46:27 --> 00:46:28

later on,

00:46:29 --> 00:46:31

who gave that fortune to you?

00:46:36 --> 00:46:37

The one who

00:46:39 --> 00:46:41

hated you. The one who took care of

00:46:41 --> 00:46:41

you.

00:46:45 --> 00:46:47

He's the one who gave you that wealth.

00:46:49 --> 00:46:52

And this is in case that you gained

00:46:52 --> 00:46:52

it through

00:46:54 --> 00:46:56

legal means, not illicit gains.

00:47:00 --> 00:47:01

And that doesn't make

00:47:02 --> 00:47:03

you unique.

00:47:08 --> 00:47:10

Doesn't make you unique at all

00:47:11 --> 00:47:14

because overnight, you can become bankrupt. Right then?

00:47:17 --> 00:47:18

Besides,

00:47:19 --> 00:47:22

you are total dependent upon those poor people

00:47:24 --> 00:47:25

who plowed the land for you.

00:47:26 --> 00:47:27

If you have

00:47:27 --> 00:47:28

land

00:47:28 --> 00:47:31

and you are a this owner, landlord,

00:47:34 --> 00:47:36

the poor, the farmers,

00:47:38 --> 00:47:40

They are the one who plow the lands,

00:47:40 --> 00:47:42

harvest the crops, and

00:47:45 --> 00:47:48

and then you sell, and then you take

00:47:48 --> 00:47:48

the money.

00:47:49 --> 00:47:51

You are dependent on them.

00:47:52 --> 00:47:53

If they are not there,

00:47:55 --> 00:47:56

you will not become rich.

00:48:00 --> 00:48:02

You have to be grateful to them.

00:48:03 --> 00:48:05

That's why, my dear brothers and sisters,

00:48:08 --> 00:48:11

no human being is better than another human

00:48:11 --> 00:48:11

being.

00:48:12 --> 00:48:13

No one.

00:48:14 --> 00:48:17

Because Allah, the way he created us,

00:48:17 --> 00:48:19

he made us dependent

00:48:19 --> 00:48:20

on one another.

00:48:21 --> 00:48:23

I am in need of you. You are

00:48:23 --> 00:48:24

in need of me.

00:48:29 --> 00:48:31

And that's how the cycle moves.

00:48:34 --> 00:48:36

People because of the need.

00:48:36 --> 00:48:38

They need each other.

00:48:41 --> 00:48:42

So this multimillionaire,

00:48:43 --> 00:48:44

he needs

00:48:45 --> 00:48:46

the t boy.

00:48:48 --> 00:48:50

He needs the servant,

00:48:52 --> 00:48:53

okay, to

00:48:54 --> 00:48:55

clean the house,

00:48:56 --> 00:48:58

his mansion, his palace.

00:49:03 --> 00:49:06

So he's not better than them because he's

00:49:06 --> 00:49:07

in need of them.

00:49:12 --> 00:49:15

Because the things that they are doing, he

00:49:15 --> 00:49:16

cannot do.

00:49:24 --> 00:49:26

Land of the Ulema, he passed away

00:49:31 --> 00:49:31

Egyptian.

00:49:32 --> 00:49:34

Of course, those who know Arabic, they know

00:49:34 --> 00:49:35

he is famously

00:49:36 --> 00:49:38

was giving tafsir, and he finished the Quran.

00:49:40 --> 00:49:43

So he wrote a small book called Aris,

00:49:43 --> 00:49:45

beautiful, Aris.

00:49:46 --> 00:49:47

And all his books are there on the

00:49:47 --> 00:49:48

net.

00:49:48 --> 00:49:49

At risk,

00:49:49 --> 00:49:50

the provision.

00:49:51 --> 00:49:53

And he mentioned that

00:49:53 --> 00:49:55

something like what I mentioned,

00:49:57 --> 00:49:59

that no one is better than the other.

00:49:59 --> 00:50:01

And he gave an example, beautiful example.

00:50:03 --> 00:50:03

He said,

00:50:07 --> 00:50:08

if you have

00:50:09 --> 00:50:11

palace or

00:50:11 --> 00:50:12

villa in the countryside,

00:50:14 --> 00:50:16

and you are well off. You are living

00:50:16 --> 00:50:17

in the city. But

00:50:18 --> 00:50:19

to

00:50:20 --> 00:50:23

during the weekend, you avoid the hustle and

00:50:23 --> 00:50:25

the bustle of the city. So you go,

00:50:25 --> 00:50:27

I have peace of mind in the countryside.

00:50:30 --> 00:50:31

So you drove

00:50:32 --> 00:50:32

in your

00:50:33 --> 00:50:35

Mercedes or BMW

00:50:36 --> 00:50:36

or Rolls Royce,

00:50:38 --> 00:50:39

and you reach there.

00:50:39 --> 00:50:42

To your surprise, when you arrived there,

00:50:43 --> 00:50:45

the sewer system was blocked.

00:50:46 --> 00:50:47

So all the dirt

00:50:48 --> 00:50:49

in the toilet is

00:50:51 --> 00:50:52

coming out.

00:50:53 --> 00:50:55

So all the waste is

00:50:56 --> 00:50:56

overflowing

00:50:58 --> 00:51:00

over the Persian carpets,

00:51:00 --> 00:51:02

the most expensive one.

00:51:03 --> 00:51:05

Horrible smell all over.

00:51:08 --> 00:51:11

So immediately, you pick the phone calling the

00:51:11 --> 00:51:11

plumber.

00:51:14 --> 00:51:16

Plumber is few kilometers away

00:51:17 --> 00:51:18

telling the plumber,

00:51:19 --> 00:51:19

please

00:51:21 --> 00:51:21

hurry up.

00:51:22 --> 00:51:23

Come.

00:51:24 --> 00:51:25

The plumber says, sir,

00:51:27 --> 00:51:27

I know

00:51:28 --> 00:51:29

your place is far away,

00:51:31 --> 00:51:32

and I'm not free

00:51:33 --> 00:51:34

because he's sitting,

00:51:35 --> 00:51:38

sipping crossing his legs, sitting his sipping his

00:51:38 --> 00:51:39

tea

00:51:40 --> 00:51:41

and curing himself.

00:51:45 --> 00:51:47

So I cannot come,

00:51:48 --> 00:51:50

and I don't have any means of transport.

00:51:53 --> 00:51:53

The

00:51:54 --> 00:51:54

this

00:51:55 --> 00:51:55

multimillionaire

00:51:56 --> 00:51:58

is seeing the dirt

00:51:58 --> 00:51:58

blowing

00:52:00 --> 00:52:01

everywhere,

00:52:04 --> 00:52:04

the dirty

00:52:05 --> 00:52:06

wheelchair.

00:52:08 --> 00:52:11

So he said, please. He said, sir, I

00:52:11 --> 00:52:13

told you. I don't have any means of

00:52:13 --> 00:52:15

transport. I I don't have a car.

00:52:16 --> 00:52:19

Said, okay. Be ready. I am driving back.

00:52:19 --> 00:52:21

I'm coming to take you.

00:52:25 --> 00:52:26

This guy,

00:52:27 --> 00:52:28

k, who

00:52:31 --> 00:52:32

always looking

00:52:32 --> 00:52:34

like that upon the people, now he's in

00:52:34 --> 00:52:36

need of the plum the plumber.

00:52:40 --> 00:52:41

K. So he rushed

00:52:45 --> 00:52:46

for the plumber,

00:52:49 --> 00:52:51

and he found him sitting, chatting with his

00:52:51 --> 00:52:52

colleague. He said,

00:52:53 --> 00:52:54

get up get up quickly.

00:52:54 --> 00:52:57

Said, okay, sir. Let me finish my tea.

00:52:58 --> 00:53:01

Okay. So he went inside. He took his

00:53:01 --> 00:53:01

tools

00:53:03 --> 00:53:03

back

00:53:04 --> 00:53:06

to the below, to the

00:53:07 --> 00:53:07

palace.

00:53:09 --> 00:53:11

He puts his plastic gloves on,

00:53:12 --> 00:53:13

cleaning everything,

00:53:13 --> 00:53:15

removing the blockage, everything,

00:53:16 --> 00:53:16

flushing,

00:53:16 --> 00:53:18

washing, cleaning,

00:53:19 --> 00:53:20

spraying nice

00:53:21 --> 00:53:22

scents, perfumes,

00:53:25 --> 00:53:26

getting his,

00:53:28 --> 00:53:29

pay

00:53:30 --> 00:53:31

was delivered

00:53:31 --> 00:53:32

back.

00:53:32 --> 00:53:33

Now.

00:53:35 --> 00:53:36

Everyone is

00:53:36 --> 00:53:38

not in need of each other

00:53:38 --> 00:53:39

for that moment.

00:53:41 --> 00:53:44

Now the question is, was the multimillionaire

00:53:45 --> 00:53:46

better than the the plumber?

00:53:48 --> 00:53:48

No.

00:53:49 --> 00:53:51

Good. Better than the plumber.

00:53:59 --> 00:54:01

The same thing.

00:54:02 --> 00:54:03

Are you better than the shoemaker

00:54:05 --> 00:54:07

or the shoe polisher, the one who polishes

00:54:07 --> 00:54:09

your shoes? No. You're not better than him.

00:54:09 --> 00:54:12

He's better than you in this area. You're

00:54:12 --> 00:54:14

in need of him, so you're not better

00:54:14 --> 00:54:14

than him.

00:54:15 --> 00:54:17

I want you, my dear brothers and sister,

00:54:17 --> 00:54:19

to keep these things in mind.

00:54:23 --> 00:54:25

When you are taking your breakfast or your

00:54:25 --> 00:54:26

dinner,

00:54:26 --> 00:54:29

look at that piece of loaf of bread.

00:54:31 --> 00:54:34

How many people are there in that chain?

00:54:36 --> 00:54:38

From the farm, the one who put the

00:54:38 --> 00:54:40

seed, irrigated it,

00:54:41 --> 00:54:44

took care of it, removed the weeds, and

00:54:44 --> 00:54:45

all these things.

00:54:48 --> 00:54:50

Then the one who harvested that,

00:54:51 --> 00:54:52

the one who

00:54:52 --> 00:54:55

took these grains to the mill,

00:54:58 --> 00:54:59

the one who,

00:55:01 --> 00:55:04

took the the flowers and to the warehouse

00:55:06 --> 00:55:07

from the warehouse

00:55:08 --> 00:55:09

to the bakery,

00:55:11 --> 00:55:13

How many people are there?

00:55:14 --> 00:55:16

You are dependent in all that.

00:55:19 --> 00:55:20

That's how Allah

00:55:22 --> 00:55:23

made us

00:55:23 --> 00:55:26

like that in need. Like, just the

00:55:27 --> 00:55:29

the the the the gears.

00:55:30 --> 00:55:31

If one

00:55:33 --> 00:55:35

tooth and the gear is broken,

00:55:35 --> 00:55:37

the gears will not move. That's how

00:55:38 --> 00:55:39

things are

00:55:40 --> 00:55:42

working in life.

00:55:43 --> 00:55:46

So we cannot say I'm better than anyone.

00:55:48 --> 00:55:49

So this mutlafun,

00:55:50 --> 00:55:52

the elite, Allah said,

00:56:00 --> 00:56:00

So

00:56:01 --> 00:56:02

the elite,

00:56:03 --> 00:56:05

because they consider this message,

00:56:06 --> 00:56:08

the call of this warner, a threat for

00:56:08 --> 00:56:09

them.

00:56:10 --> 00:56:12

They say, we truly reject what you have

00:56:12 --> 00:56:13

been sent with.

00:56:16 --> 00:56:16

Why?

00:56:17 --> 00:56:18

See the next aisle.

00:56:21 --> 00:56:22

How they justify.

00:56:42 --> 00:56:43

This is the

00:56:45 --> 00:56:46

Jahili logic.

00:56:48 --> 00:56:50

This is the argument of the people of

00:56:50 --> 00:56:51

Jahiliya. They

00:56:52 --> 00:56:53

said,

00:56:54 --> 00:56:54

we

00:56:55 --> 00:56:56

are far superior.

00:56:58 --> 00:56:59

How?

00:57:00 --> 00:57:01

We are far superiors

00:57:03 --> 00:57:04

superior to the believers

00:57:06 --> 00:57:08

and wealth and children,

00:57:10 --> 00:57:12

and we will never be

00:57:13 --> 00:57:14

finished.

00:57:18 --> 00:57:19

In other words,

00:57:21 --> 00:57:22

they say,

00:57:22 --> 00:57:23

the elite.

00:57:26 --> 00:57:27

We are

00:57:29 --> 00:57:29

Aqsa, Amwale.

00:57:30 --> 00:57:30

We are

00:57:31 --> 00:57:33

the majority who have wealth

00:57:33 --> 00:57:34

among the rest,

00:57:35 --> 00:57:37

and we have more children than the rest.

00:57:39 --> 00:57:40

So this is the

00:57:41 --> 00:57:43

the Kafir mentality.

00:57:43 --> 00:57:45

This is the Jahili mentality.

00:57:47 --> 00:57:48

Since I have more wealth,

00:57:49 --> 00:57:50

more children,

00:57:51 --> 00:57:52

that means

00:57:53 --> 00:57:53

I am

00:57:54 --> 00:57:55

more beloved

00:57:55 --> 00:57:58

to God, to the creator than anybody else.

00:57:59 --> 00:58:00

So he loves me,

00:58:01 --> 00:58:02

and therefore,

00:58:02 --> 00:58:05

I will not be punished because, you see,

00:58:05 --> 00:58:07

what I have is a sign that

00:58:08 --> 00:58:09

God is pleased with me.

00:58:15 --> 00:58:18

Because we have more wealth and more children,

00:58:18 --> 00:58:20

so we are superior to the believers.

00:58:21 --> 00:58:24

The believers are poor and always the case.

00:58:26 --> 00:58:28

Always the case.

00:58:36 --> 00:58:38

No prophet except that he

00:58:39 --> 00:58:41

took care of the sheep,

00:58:42 --> 00:58:42

the cattle.

00:58:43 --> 00:58:44

He was a shepherd.

00:58:46 --> 00:58:46

Shepherd.

00:58:48 --> 00:58:48

Why shepherd?

00:58:49 --> 00:58:51

Allah says that prophets

00:58:52 --> 00:58:54

and messengers, he says that.

00:58:54 --> 00:58:57

Because if you were the shepherd,

00:58:57 --> 00:58:58

you learn patience,

00:58:59 --> 00:58:59

kindness,

00:59:01 --> 00:59:01

taking

00:59:03 --> 00:59:04

care because

00:59:06 --> 00:59:06

you learn

00:59:07 --> 00:59:09

when you are take you have to take

00:59:09 --> 00:59:10

care of your flock of sheep.

00:59:13 --> 00:59:14

You take them to the pasture

00:59:14 --> 00:59:16

where there is glass.

00:59:18 --> 00:59:21

You take them and and it's sunny. You

00:59:21 --> 00:59:22

take them to the shade.

00:59:25 --> 00:59:25

If someone

00:59:26 --> 00:59:27

is broken, you

00:59:28 --> 00:59:30

treated that broken one.

00:59:31 --> 00:59:33

You carry the small kids

00:59:34 --> 00:59:35

so you learn.

00:59:39 --> 00:59:41

Because later on, you will be a shabbat

00:59:41 --> 00:59:43

for human beings.

00:59:44 --> 00:59:46

You'll be caretaker of the human beings,

00:59:47 --> 00:59:49

so you're already being trained.

00:59:53 --> 00:59:54

The prophet

00:59:55 --> 00:59:56

was poor, orphan,

00:59:59 --> 01:00:01

and he used to work as a shepherd

01:00:01 --> 01:00:02

for the people of Mecca,

01:00:04 --> 01:00:06

and they give him few

01:00:06 --> 01:00:07

coins

01:00:09 --> 01:00:10

to have his own.

01:00:17 --> 01:00:17

So the followers,

01:00:19 --> 01:00:20

most of the prophets

01:00:20 --> 01:00:21

were poor.

01:00:28 --> 01:00:29

So

01:00:29 --> 01:00:31

the argument of the people of Jahiliya,

01:00:32 --> 01:00:34

of course, some of the prophets like

01:00:35 --> 01:00:35

Sholeiman

01:00:36 --> 01:00:36

and Dawood,

01:00:37 --> 01:00:40

that's you know, they they asked Allah

01:00:40 --> 01:00:41

for that, and Allah

01:00:42 --> 01:00:43

granted it to them.

01:00:48 --> 01:00:49

So

01:00:53 --> 01:00:55

one day, shaitan, the prophet

01:00:56 --> 01:00:56

was praying,

01:00:57 --> 01:00:58

and the shaitan

01:00:59 --> 01:01:00

came to the

01:01:02 --> 01:01:02

prophet.

01:01:03 --> 01:01:05

He carrying a torch of fire

01:01:06 --> 01:01:07

in his hand,

01:01:12 --> 01:01:15

wanted to burn the face of the prophet,

01:01:22 --> 01:01:23

And the prophet

01:01:24 --> 01:01:27

he grabbed him by the his throat.

01:01:28 --> 01:01:30

He held the the shaitan

01:01:31 --> 01:01:32

with his hand

01:01:33 --> 01:01:34

till the shaitan's

01:01:34 --> 01:01:36

hands tongue came out,

01:01:37 --> 01:01:38

and the

01:01:38 --> 01:01:42

prophet felt the wetness of the Satan's tongue

01:01:42 --> 01:01:43

on his hand.

01:01:48 --> 01:01:49

Then he said, I remembered.

01:01:50 --> 01:01:51

Otherwise, I would have tied him

01:01:52 --> 01:01:54

against one of the pillars in the masjid.

01:01:56 --> 01:01:58

But then I remembered what my brother, Suleyman,

01:01:59 --> 01:01:59

asked

01:02:00 --> 01:02:01

Allah to give him

01:02:03 --> 01:02:05

fortune that it should not be given to

01:02:05 --> 01:02:07

anyone else, so I released him.

01:02:09 --> 01:02:09

K?

01:02:10 --> 01:02:12

So here, the argument of the

01:02:12 --> 01:02:13

of the kafar,

01:02:14 --> 01:02:16

the people of Jahiliyyah.

01:02:20 --> 01:02:20

So

01:02:21 --> 01:02:25

because we have more children, more wealth, so

01:02:25 --> 01:02:25

it must be

01:02:26 --> 01:02:27

Allah's Allah's

01:02:28 --> 01:02:31

satisfied. Allah's pleased with us, happy with us.

01:02:31 --> 01:02:34

We are far superior to the believers. That

01:02:34 --> 01:02:35

is the conclusion.

01:02:36 --> 01:02:39

Because we have wealth, more wealth, and we

01:02:39 --> 01:02:40

have 2 children.

01:02:40 --> 01:02:42

Okay? Therefore,

01:02:42 --> 01:02:45

this is their argument. This is the logic

01:02:45 --> 01:02:46

they use.

01:02:49 --> 01:02:50

And

01:02:52 --> 01:02:53

we will never

01:02:53 --> 01:02:54

be punished.

01:02:57 --> 01:02:58

So what is the relevance

01:03:00 --> 01:03:02

of these two verses

01:03:03 --> 01:03:06

to the issue we have, the Nasala of

01:03:06 --> 01:03:07

Jahiliyyah?

01:03:09 --> 01:03:12

The relevance is very clear. The disbelievers

01:03:12 --> 01:03:13

thought that Allah

01:03:14 --> 01:03:15

is pleased with them

01:03:17 --> 01:03:20

because they outnumber the believers. So because they

01:03:20 --> 01:03:21

outnumber the believers,

01:03:21 --> 01:03:23

so they must be correct.

01:03:23 --> 01:03:26

And if Allah is pleased with them

01:03:27 --> 01:03:28

or is pleased with them,

01:03:29 --> 01:03:31

then they must be upon the truth.

01:03:33 --> 01:03:35

That is the the

01:03:35 --> 01:03:36

the argument.

01:03:39 --> 01:03:40

Since my minority

01:03:41 --> 01:03:43

cannot be upon the truth.

01:03:43 --> 01:03:44

Only majority

01:03:45 --> 01:03:46

will be upon the truth.

01:03:53 --> 01:03:54

So Allah says,

01:03:56 --> 01:03:57

see what Allah is

01:03:57 --> 01:03:58

saying.

01:04:03 --> 01:04:03

116.

01:04:23 --> 01:04:23

Prophet.

01:04:30 --> 01:04:32

If you were to obey

01:04:32 --> 01:04:34

most of those on earth,

01:04:35 --> 01:04:38

they would lead you away from Allah's way.

01:04:40 --> 01:04:41

They follow nothing but assumptions

01:04:42 --> 01:04:44

and do nothing but lie.

01:04:49 --> 01:04:50

This what Allah is saying.

01:04:52 --> 01:04:54

So don't be ever

01:04:54 --> 01:04:57

impressed by the number or majority.

01:04:59 --> 01:05:01

Majorities around the Quran

01:05:02 --> 01:05:03

was

01:05:03 --> 01:05:04

always blameworthy,

01:05:06 --> 01:05:07

and minority

01:05:07 --> 01:05:08

are blazeworthy.

01:05:11 --> 01:05:12

So Allah is saying,

01:05:22 --> 01:05:24

Allah is addressing his prophet

01:05:26 --> 01:05:27

telling him,

01:05:27 --> 01:05:29

if you were to obey

01:05:30 --> 01:05:31

most of those on earth.

01:05:37 --> 01:05:38

So this is a lesson

01:05:39 --> 01:05:40

for us Muslims.

01:05:43 --> 01:05:44

We should not be

01:05:45 --> 01:05:46

thinking about

01:05:47 --> 01:05:49

what the people will say.

01:05:53 --> 01:05:54

Majority

01:05:54 --> 01:05:55

are saying

01:05:56 --> 01:05:57

we stick to the truth.

01:06:00 --> 01:06:02

When you talk to Raman Vil Abdi, you

01:06:02 --> 01:06:02

will

01:06:03 --> 01:06:05

look on You were to obey most of

01:06:05 --> 01:06:07

those on earth, they would lead you away

01:06:07 --> 01:06:09

from Allah's way. You will look on

01:06:12 --> 01:06:14

You want to follow the the stream,

01:06:15 --> 01:06:16

the majority,

01:06:17 --> 01:06:20

they will take you away from Allah's way.

01:06:24 --> 01:06:26

So remain with the with

01:06:29 --> 01:06:29

these changes.

01:06:30 --> 01:06:31

And

01:06:31 --> 01:06:32

there are minority.

01:06:36 --> 01:06:36

The

01:06:37 --> 01:06:38

prophet described them.

01:06:40 --> 01:06:42

There are very few people.

01:06:45 --> 01:06:48

In the midst of an ocean, a great

01:06:48 --> 01:06:48

multitude

01:06:49 --> 01:06:50

of evildoers.

01:06:52 --> 01:06:53

Those

01:06:56 --> 01:06:57

reformers,

01:07:05 --> 01:07:08

Those who disobey them are more than

01:07:09 --> 01:07:10

those who obey them.

01:07:11 --> 01:07:12

So this is the whole

01:07:20 --> 01:07:21

of that. Then Allah said,

01:07:22 --> 01:07:23

why? The majority will

01:07:24 --> 01:07:26

mislead you and take you away from Allah's

01:07:26 --> 01:07:28

way, Allah's path.

01:07:28 --> 01:07:29

Why?

01:07:30 --> 01:07:30

Because

01:07:42 --> 01:07:43

They follow nothing,

01:07:45 --> 01:07:46

but

01:07:46 --> 01:07:47

one

01:07:48 --> 01:07:48

guessing,

01:07:49 --> 01:07:50

assumptions,

01:07:51 --> 01:07:51

assumptions,

01:07:52 --> 01:07:52

conjectures.

01:07:58 --> 01:07:59

And do not

01:07:59 --> 01:08:02

do nothing but lie. They are liars.

01:08:03 --> 01:08:04

They are liars.

01:08:08 --> 01:08:10

Liars about the claim

01:08:10 --> 01:08:11

that they will,

01:08:12 --> 01:08:14

they they have the truth. They are the

01:08:15 --> 01:08:15

the,

01:08:16 --> 01:08:17

correct, and the minority

01:08:18 --> 01:08:21

are, wrong, and they have the truth,

01:08:21 --> 01:08:22

and the minority

01:08:23 --> 01:08:24

are

01:08:26 --> 01:08:28

the advocates of falsehood, etcetera.

01:08:36 --> 01:08:38

So we will,

01:08:40 --> 01:08:42

in close at this point.

01:08:46 --> 01:08:47

He must

01:08:48 --> 01:08:49

remain steadfast

01:08:49 --> 01:08:50

upon

01:08:51 --> 01:08:51

the

01:08:52 --> 01:08:53

upon the truth.

01:08:57 --> 01:09:00

And save us from going to say, I'm

01:09:00 --> 01:09:01

going back on our heels.

01:09:10 --> 01:09:11

And may Allah

01:09:12 --> 01:09:15

forgive us all false and mistakes and ignorance.

01:09:17 --> 01:09:17

And may Allah

01:09:21 --> 01:09:23

bless us with the beneficial knowledge of our

01:09:23 --> 01:09:24

just deeds.

01:09:26 --> 01:09:27

May Allah guide our

01:09:28 --> 01:09:31

and unites our and unite our hearts.

01:09:33 --> 01:09:35

And may Allah reward all of you, my

01:09:35 --> 01:09:36

dear brothers and sisters,

01:09:37 --> 01:09:38

immensely,

01:09:38 --> 01:09:39

for your dedication,

01:09:40 --> 01:09:42

for your patience, for your attendance.

01:09:52 --> 01:09:53

Sheikh,

01:09:56 --> 01:09:58

with your permission, if you would like to

01:09:58 --> 01:10:00

move on to the question and answer, let

01:10:00 --> 01:10:02

me know, and I'll give the first question.

01:10:06 --> 01:10:07

So the first question,

01:10:09 --> 01:10:12

can a parent can a family request a

01:10:12 --> 01:10:14

DNA test to be taken if they are

01:10:14 --> 01:10:15

in doubt

01:10:16 --> 01:10:19

of one of their half siblings' paternity. Okay.

01:10:19 --> 01:10:21

Echo echo. There's echo, and

01:10:21 --> 01:10:22

I don't know why.

01:10:24 --> 01:10:25

Okay. And please,

01:10:26 --> 01:10:28

send the question 1 minute.

01:10:29 --> 01:10:30

So

01:10:32 --> 01:10:35

okay. So the sound is not okay, so

01:10:36 --> 01:10:37

I'll be able to

01:10:39 --> 01:10:41

follow what you are saying.

01:10:41 --> 01:10:42

One minute.

01:10:46 --> 01:10:48

Okay. Go ahead. Go ahead,

01:10:49 --> 01:10:50

Reread the question, please.

01:10:52 --> 01:10:54

Can a family request a DNA test to

01:10:54 --> 01:10:56

be taken if they are in doubt of

01:10:56 --> 01:10:58

1 of the half siblings' paternity?

01:10:58 --> 01:11:00

There has been a speculation that the child

01:11:00 --> 01:11:02

did not belong to the father who brought

01:11:02 --> 01:11:05

him up. Would the family be in wrong

01:11:05 --> 01:11:07

if they propose this, or should they consider

01:11:07 --> 01:11:10

him for inheritance as the rest of them?

01:11:10 --> 01:11:12

The mother of the person in question was

01:11:12 --> 01:11:13

pregnant when she was divorced.

01:11:16 --> 01:11:18

The answer, no. We don't resort to the

01:11:18 --> 01:11:19

DNA.

01:11:21 --> 01:11:24

K? So the father was married to a

01:11:24 --> 01:11:25

woman, and she was pregnant.

01:11:27 --> 01:11:27

Finished.

01:11:28 --> 01:11:30

That is a legitimate

01:11:30 --> 01:11:30

child.

01:11:32 --> 01:11:35

Child is their brother or sister,

01:11:35 --> 01:11:37

and he is he is entitled

01:11:39 --> 01:11:40

to inheritance.

01:11:41 --> 01:11:42

But the

01:11:42 --> 01:11:43

prophet said, So

01:11:50 --> 01:11:52

the child belongs to the father

01:11:53 --> 01:11:54

because

01:11:55 --> 01:11:56

there was a wedlock

01:11:57 --> 01:11:58

who was married.

01:11:59 --> 01:12:02

Even if a woman committed while she is

01:12:02 --> 01:12:02

married

01:12:05 --> 01:12:06

and got pregnant.

01:12:09 --> 01:12:09

That child

01:12:10 --> 01:12:11

is a legitimate child,

01:12:12 --> 01:12:12

and

01:12:13 --> 01:12:13

the father,

01:12:15 --> 01:12:17

okay, can take this child,

01:12:17 --> 01:12:18

give him his name,

01:12:19 --> 01:12:22

and the child will be legitimate child,

01:12:23 --> 01:12:24

and

01:12:25 --> 01:12:26

he will inherit, etcetera.

01:12:28 --> 01:12:30

And for the adulterer or the the adulterer,

01:12:34 --> 01:12:36

That is what will be given to him

01:12:36 --> 01:12:38

to be stoned to death.

01:12:39 --> 01:12:40

Next question, please.

01:12:40 --> 01:12:42

So no need for DNA test.

01:12:46 --> 01:12:47

The second question,

01:12:47 --> 01:12:49

when I visit my parents This question this

01:12:49 --> 01:12:52

question is very important for all all.

01:12:52 --> 01:12:54

Not only for this question, keep this in

01:12:54 --> 01:12:55

mind,

01:12:56 --> 01:12:58

my dear brothers and sisters.

01:12:59 --> 01:13:00

As long as there is

01:13:01 --> 01:13:03

wedlock, there's many relationship

01:13:04 --> 01:13:05

going on,

01:13:07 --> 01:13:08

and pregnancy happened.

01:13:10 --> 01:13:10

The child

01:13:11 --> 01:13:12

is a legitimate child,

01:13:13 --> 01:13:13

and

01:13:14 --> 01:13:17

his father is the one who is now

01:13:18 --> 01:13:20

in relationship with this woman, not the bio

01:13:20 --> 01:13:23

biological one. Not the biological one. No.

01:13:24 --> 01:13:25

It's this father.

01:13:27 --> 01:13:29

No need for other gene a whatsoever.

01:13:32 --> 01:13:32

If

01:13:33 --> 01:13:34

the father says

01:13:36 --> 01:13:37

this is not my child,

01:13:43 --> 01:13:43

so

01:13:44 --> 01:13:45

he's denying

01:13:46 --> 01:13:47

that this is his child.

01:13:49 --> 01:13:51

In that case, we have something called

01:13:54 --> 01:13:56

They have to go through the process,

01:13:57 --> 01:13:58

and then

01:13:58 --> 01:14:00

the relationship will be terminated,

01:14:03 --> 01:14:05

and the child will be

01:14:06 --> 01:14:08

giving the will be giving to the mother,

01:14:08 --> 01:14:11

and, the mother will take care of that

01:14:11 --> 01:14:11

child.

01:14:13 --> 01:14:13

Next.

01:14:17 --> 01:14:18

The second question.

01:14:19 --> 01:14:21

When I visit my parents, is it permissible

01:14:21 --> 01:14:23

for me to far secretly

01:14:23 --> 01:14:25

even if they will be upset that I

01:14:25 --> 01:14:26

don't eat with them?

01:14:28 --> 01:14:30

Why secretly? Because, they are not Muslims?

01:14:32 --> 01:14:35

No. Because they will be upset if they

01:14:35 --> 01:14:36

don't eat with them.

01:14:37 --> 01:14:38

They will be upset

01:14:39 --> 01:14:40

because he is fasting?

01:14:41 --> 01:14:44

Yes. And he won't eat with them.

01:14:48 --> 01:14:49

Okay. Now you see, sometimes

01:14:50 --> 01:14:51

please, my dear questioner,

01:14:52 --> 01:14:54

make your question clear. No need for me

01:14:54 --> 01:14:56

to decipher the question

01:14:56 --> 01:14:57

and try to

01:14:58 --> 01:15:00

figure out what the questioner is trying to

01:15:00 --> 01:15:00

say.

01:15:02 --> 01:15:04

Now I have to just put scenarios.

01:15:06 --> 01:15:07

K. The,

01:15:08 --> 01:15:10

maybe if they say they are Muslim family.

01:15:10 --> 01:15:12

So, definitely, it's not Ramadan.

01:15:13 --> 01:15:15

Because if it is Ramadan, I don't expect

01:15:16 --> 01:15:17

Muslim parents

01:15:18 --> 01:15:20

blaming their children when they are fasting.

01:15:22 --> 01:15:24

But let's say you have Muslim families,

01:15:25 --> 01:15:26

and it's not Ramadan

01:15:27 --> 01:15:30

And the the or the and they are

01:15:30 --> 01:15:32

not practicing Muslims.

01:15:33 --> 01:15:36

So for example, tomorrow is Arafah, by the

01:15:36 --> 01:15:37

way. Good question came now.

01:15:38 --> 01:15:40

That tomorrow is Arafah,

01:15:40 --> 01:15:41

and we fast

01:15:41 --> 01:15:42

tomorrow,

01:15:44 --> 01:15:46

And the great the reward is so great.

01:15:47 --> 01:15:50

Sins of 2 years will be wiped away

01:15:50 --> 01:15:53

by the mercy of Allah subhanahu wa ta'ala.

01:15:55 --> 01:15:57

So let's say a brother or sister wants

01:15:57 --> 01:15:58

to fast tomorrow,

01:15:59 --> 01:16:01

and the family are not fasting.

01:16:02 --> 01:16:03

So and

01:16:06 --> 01:16:08

they don't want him to fast.

01:16:10 --> 01:16:12

So he is hiding that he is fasting.

01:16:13 --> 01:16:15

He didn't tell them that he is fasting

01:16:16 --> 01:16:17

because

01:16:17 --> 01:16:19

they will be getting upset with him and

01:16:19 --> 01:16:21

angry, etcetera, due to their ignorance,

01:16:23 --> 01:16:25

then there's no harm in hiding that.

01:16:26 --> 01:16:27

Okay. No harm

01:16:28 --> 01:16:28

to

01:16:29 --> 01:16:30

pass secretly

01:16:31 --> 01:16:33

without telling them.

01:16:36 --> 01:16:37

Or maybe

01:16:38 --> 01:16:41

they are not Muslims, and he's a revert,

01:16:41 --> 01:16:42

and it is Ramadan.

01:16:43 --> 01:16:45

And they don't know about his Islam, but

01:16:45 --> 01:16:48

he's hiding his Islam. So he's hiding his

01:16:48 --> 01:16:49

as well.

01:16:51 --> 01:16:54

And this and until it is time to,

01:16:55 --> 01:16:57

mention it and to announce it.

01:16:59 --> 01:17:01

So there's no harm at all

01:17:02 --> 01:17:02

to,

01:17:04 --> 01:17:07

fast secretly without telling them if you feel,

01:17:08 --> 01:17:10

circumstances are not suitable.

01:17:11 --> 01:17:13

I hope this is clear if I got

01:17:13 --> 01:17:14

the question

01:17:14 --> 01:17:16

right. So my dear questioner,

01:17:17 --> 01:17:20

if I answered you correctly, fine. If not,

01:17:20 --> 01:17:20

you can

01:17:22 --> 01:17:23

give us feedback,

01:17:23 --> 01:17:24

Next.

01:17:25 --> 01:17:26

Barakul Lafiq,

01:17:27 --> 01:17:28

leading on from your answer,

01:17:29 --> 01:17:31

what is an important

01:17:31 --> 01:17:33

that that we should focus on on the

01:17:33 --> 01:17:34

day of Arafa?

01:17:37 --> 01:17:38

Okay. The,

01:17:39 --> 01:17:42

the that we should focus on tomorrow.

01:17:44 --> 01:17:46

For the one who's on Arafat, the pilgrim,

01:17:47 --> 01:17:48

he actually be

01:17:48 --> 01:17:49

keeping himself busy

01:17:50 --> 01:17:51

with the with the, the,

01:17:53 --> 01:17:54

and

01:17:54 --> 01:17:55

the.

01:17:58 --> 01:18:00

So he should be busy with the

01:18:01 --> 01:18:03

with the rituals, with the works of the

01:18:04 --> 01:18:06

that he should supposed to do on the

01:18:06 --> 01:18:06

day of Arafat,

01:18:08 --> 01:18:09

and he should not

01:18:09 --> 01:18:11

exhaust himself or tire himself.

01:18:14 --> 01:18:15

Because many pilgrims,

01:18:17 --> 01:18:18

what they do,

01:18:19 --> 01:18:21

they go and climb the

01:18:21 --> 01:18:24

the the mountain or they go up in

01:18:24 --> 01:18:27

the sun, expose it. Maybe they will get

01:18:27 --> 01:18:28

heat or stroke or what whatever.

01:18:29 --> 01:18:31

That is wrong. That is not sunnah even.

01:18:31 --> 01:18:32

It's not even sunnah.

01:18:34 --> 01:18:35

The and he didn't climb. He just

01:18:37 --> 01:18:39

stay on the plane of Al Farfetch

01:18:39 --> 01:18:40

the whole day.

01:18:46 --> 01:18:48

K? For some people in the day of

01:18:48 --> 01:18:50

Allahabad, you find them wasting time

01:18:51 --> 01:18:52

wasting time

01:18:53 --> 01:18:54

Sitting together, chatting.

01:18:58 --> 01:18:59

Oh, maybe,

01:19:00 --> 01:19:01

checking his emails.

01:19:05 --> 01:19:08

Don't open your mobile. Switch it off.

01:19:10 --> 01:19:11

The pilgrim there. Don't

01:19:13 --> 01:19:14

be busy with the.

01:19:18 --> 01:19:18

The

01:19:27 --> 01:19:28

the the the prophet mentioned.

01:19:37 --> 01:19:39

Keep repeating this until

01:19:45 --> 01:19:46

the sun sets.

01:19:47 --> 01:19:49

So keep your day busy

01:19:52 --> 01:19:52

on Arafat.

01:19:54 --> 01:19:56

Till the sun sets, then you will

01:19:57 --> 01:19:59

leave Arafat to Uzdani.

01:20:00 --> 01:20:02

For those who are not pilgrims,

01:20:05 --> 01:20:06

you have

01:20:07 --> 01:20:08

especially after after

01:20:08 --> 01:20:09

playing the,

01:20:10 --> 01:20:10

you can

01:20:11 --> 01:20:13

keep yourself busy with the

01:20:14 --> 01:20:15

with the with

01:20:15 --> 01:20:16

the with the with the with

01:20:17 --> 01:20:19

you are keep yourself busy

01:20:21 --> 01:20:22

until

01:20:22 --> 01:20:23

the sun sets.

01:20:26 --> 01:20:28

K. Because this is time, because Allah

01:20:30 --> 01:20:32

on the eve of alifat and

01:20:34 --> 01:20:35

the eve of alifat,

01:20:36 --> 01:20:37

Allah descends,

01:20:39 --> 01:20:41

and he forgives all the pilgrims.

01:20:42 --> 01:20:44

That's where the pilgrims, they come back

01:20:46 --> 01:20:46

clean.

01:20:49 --> 01:20:51

All the sins are washed away.

01:20:52 --> 01:20:55

Just come like the day they were born.

01:20:56 --> 01:20:57

May Allah

01:20:58 --> 01:21:00

forgive us our sins, and may Allah accept

01:21:00 --> 01:21:02

from all the pilgrims, and may Allah as

01:21:02 --> 01:21:03

they will tell,

01:21:04 --> 01:21:06

bring them back safely to their homes.

01:21:08 --> 01:21:09

K.

01:21:09 --> 01:21:10

Healthy.

01:21:11 --> 01:21:11

And

01:21:12 --> 01:21:14

with all these things being forgiven,

01:21:14 --> 01:21:15

I mean.

01:21:19 --> 01:21:20

Next.

01:21:24 --> 01:21:25

The next question.

01:21:27 --> 01:21:28

What is better,

01:21:28 --> 01:21:31

to stay patient with an ignorant fellow,

01:21:32 --> 01:21:34

fellow Muslims, or is it better to stay

01:21:34 --> 01:21:35

alone?

01:21:37 --> 01:21:39

Is it better to stay with ignorant?

01:21:40 --> 01:21:42

Stay patient with ignorant Muslims,

01:21:43 --> 01:21:45

or is it better to stay alone?

01:21:51 --> 01:21:53

Is it better to stay?

01:21:55 --> 01:21:57

To be patient with ignorant

01:21:58 --> 01:21:59

fellow Muslim?

01:22:00 --> 01:22:03

Yes. Or Or to stay alone. To stay

01:22:03 --> 01:22:04

alone. Yep.

01:22:08 --> 01:22:10

Okay. This is it seems here,

01:22:11 --> 01:22:12

this again,

01:22:16 --> 01:22:17

this can be

01:22:18 --> 01:22:19

this is roommate maybe

01:22:20 --> 01:22:21

in in the

01:22:21 --> 01:22:23

in the hostel or

01:22:23 --> 01:22:24

the dormitory

01:22:24 --> 01:22:27

or something. So we're or we are as

01:22:27 --> 01:22:29

colleague, you are working, so you are sharing

01:22:30 --> 01:22:32

accommodation or something like that.

01:22:33 --> 01:22:36

So my dear question is, make a question

01:22:36 --> 01:22:37

clear to the point.

01:22:39 --> 01:22:39

K?

01:22:41 --> 01:22:41

So now

01:22:42 --> 01:22:44

if you are in the hostel

01:22:45 --> 01:22:46

or the dormitory,

01:22:48 --> 01:22:49

students, and you have roommate,

01:22:52 --> 01:22:52

Okay?

01:22:53 --> 01:22:56

And he's ignorant Muslim, and this is ignorant

01:22:56 --> 01:22:58

Muslim or ignorant fellow Muslim.

01:23:00 --> 01:23:01

If he's a sinner, for example,

01:23:02 --> 01:23:02

watching

01:23:03 --> 01:23:06

dirty movies and music, no. It's better, of

01:23:06 --> 01:23:08

course, not to share

01:23:08 --> 01:23:10

accommodation with such a person.

01:23:13 --> 01:23:14

Right?

01:23:15 --> 01:23:17

Because he's going to influence you,

01:23:19 --> 01:23:21

or maybe he brings women.

01:23:21 --> 01:23:22

Whatever.

01:23:23 --> 01:23:25

So if he is doing haram, then it's

01:23:25 --> 01:23:29

better not to share accommodation with this person.

01:23:29 --> 01:23:32

But if he is not doing any of

01:23:32 --> 01:23:32

these things

01:23:34 --> 01:23:35

okay. But

01:23:36 --> 01:23:37

he's not

01:23:37 --> 01:23:38

that

01:23:38 --> 01:23:41

practicing Muslim and ignorant, and he needs education,

01:23:43 --> 01:23:46

and he is positive, and he is ready

01:23:46 --> 01:23:48

to accept when

01:23:49 --> 01:23:51

to be educated, then in that case,

01:23:52 --> 01:23:54

it's better to stay with someone than rather

01:23:54 --> 01:23:56

than to be by yourself.

01:23:58 --> 01:24:00

K? Yes. Because there are telling

01:24:02 --> 01:24:04

us that one should not be by himself

01:24:04 --> 01:24:06

because, you know, when you have a loan,

01:24:06 --> 01:24:09

shaytan plays with you plays. That's why

01:24:10 --> 01:24:13

the when you are traveling, there should be,

01:24:14 --> 01:24:15

group,

01:24:16 --> 01:24:18

At least 3 when you are traveling.

01:24:19 --> 01:24:20

Because when you are 3,

01:24:21 --> 01:24:24

now you are. You are a group.

01:24:25 --> 01:24:27

I hope this is clear to the questioner.

01:24:30 --> 01:24:33

That was the last question. If you would

01:24:33 --> 01:24:34

like to wrap the lesson up.

01:24:36 --> 01:24:37

Any questions,

01:24:37 --> 01:24:38

someone wants to,

01:24:39 --> 01:24:42

ask his question through the mic, maybe?

01:24:49 --> 01:24:50

If you would like to ask a question

01:24:50 --> 01:24:52

to the Sheikh directly, please could you raise

01:24:52 --> 01:24:53

your hands.

01:25:06 --> 01:25:07

It seems there has

01:25:08 --> 01:25:09

been no one who has raised their hands,

01:25:09 --> 01:25:11

Sheikh. So I believe that was the last

01:25:11 --> 01:25:12

question.

01:25:15 --> 01:25:17

May Allah reward you. May

01:25:19 --> 01:25:21

Allah accept from you all your good deeds,

01:25:21 --> 01:25:22

and may Allah

01:25:23 --> 01:25:25

protect you and protect your family. And may

01:25:25 --> 01:25:25

Allah

01:25:27 --> 01:25:29

elevate your status in this world, and you

01:25:29 --> 01:25:29

cannot.

01:25:32 --> 01:25:33

Until we meet

01:25:34 --> 01:25:35

after aid,

01:25:36 --> 01:25:38

I leave you in Allah's company

01:25:38 --> 01:25:39

and protection.

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