00:00:05 -->
00:00:08
My dear brothers and sisters in Islam.
00:00:09 -->
00:00:10
Today
00:00:11 -->
00:00:12
is our weekly class.
00:00:16 -->
00:00:17
The the
00:00:21 -->
00:00:22
issues of
00:00:26 -->
00:00:27
by the imam,
00:00:28 -->
00:00:29
and we get that
00:00:30 -->
00:00:31
Sheikh Mohammed.
00:00:34 -->
00:00:36
So this beautiful book
00:00:37 -->
00:00:38
needs to be understood,
00:00:40 -->
00:00:41
to be studied,
00:00:42 -->
00:00:44
and then to be shared with others.
00:00:46 -->
00:00:48
And we have reached the Mas'allah
00:00:48 -->
00:00:49
Al Khamisah,
00:00:50 -->
00:00:52
the issue number 45,
00:00:54 -->
00:00:56
where the people of Jahilia,
00:00:58 -->
00:01:00
one of the greatest the greatest,
00:01:03 -->
00:01:04
principles which they
00:01:05 -->
00:01:06
adhere to,
00:01:07 -->
00:01:08
that they
00:01:08 -->
00:01:10
are proud
00:01:11 -->
00:01:12
of the number
00:01:12 -->
00:01:13
or deceived
00:01:15 -->
00:01:17
by following the majority.
00:01:19 -->
00:01:22
And they conclude from that since they are
00:01:22 -->
00:01:23
outnumbering
00:01:24 -->
00:01:25
their opponents,
00:01:25 -->
00:01:26
the believers,
00:01:27 -->
00:01:29
they must be on the right path. They
00:01:29 -->
00:01:30
must be correct.
00:01:33 -->
00:01:35
So they justify to themselves
00:01:36 -->
00:01:37
the reason that
00:01:38 -->
00:01:40
we are right because they are minority.
00:01:43 -->
00:01:43
And
00:01:45 -->
00:01:46
people who accept
00:01:47 -->
00:01:50
this new message of the prophet or messenger
00:01:50 -->
00:01:52
are very few,
00:01:53 -->
00:01:54
so they cannot be correct.
00:01:55 -->
00:01:58
That we covered. I'm just now the
00:01:59 -->
00:01:59
captivating,
00:02:01 -->
00:02:02
the recapping.
00:02:04 -->
00:02:05
So Allah
00:02:08 -->
00:02:09
refuted such
00:02:10 -->
00:02:12
flimsy argument, weak argument,
00:02:14 -->
00:02:16
and told us that
00:02:16 -->
00:02:19
this is always the the case of the
00:02:20 -->
00:02:20
opponents
00:02:21 -->
00:02:23
of the call of the truth.
00:02:23 -->
00:02:24
So art history,
00:02:26 -->
00:02:27
always the elite,
00:02:28 -->
00:02:31
the upper class, the decision makers,
00:02:33 -->
00:02:33
they
00:02:34 -->
00:02:38
will be always the ones to propose the
00:02:38 -->
00:02:38
message,
00:02:40 -->
00:02:41
the divine message
00:02:43 -->
00:02:45
of this particular prophet or messenger.
00:02:48 -->
00:02:51
Always always the mullah. Always the
00:02:51 -->
00:02:52
the
00:02:52 -->
00:02:54
those who are well off, those who are
00:02:54 -->
00:02:55
rich,
00:02:56 -->
00:02:57
they are the ones who,
00:02:59 -->
00:03:02
fight and resist and oppose the
00:03:02 -->
00:03:04
the message of,
00:03:05 -->
00:03:06
all prophets.
00:03:09 -->
00:03:11
So Allah has a return on the future
00:03:11 -->
00:03:11
that
00:03:12 -->
00:03:14
in many verses in the Quran.
00:03:19 -->
00:03:22
And so that Saba, when they said,
00:03:32 -->
00:03:34
Whenever we send them a warner to
00:03:34 -->
00:03:36
a society, to a community,
00:03:37 -->
00:03:38
it's elite.
00:03:41 -->
00:03:42
The upper class
00:03:43 -->
00:03:44
would say,
00:03:44 -->
00:03:46
which rule? They reject what you have been
00:03:46 -->
00:03:47
sent to it.
00:03:47 -->
00:03:48
Why
00:03:49 -->
00:03:50
why do you reject?
00:03:52 -->
00:03:52
Because
00:03:53 -->
00:03:54
there is a threat.
00:03:55 -->
00:03:57
We're going to lose the prestige.
00:03:58 -->
00:03:59
We're going to lose this
00:04:01 -->
00:04:01
lofty
00:04:02 -->
00:04:03
position
00:04:03 -->
00:04:04
we occupy in
00:04:05 -->
00:04:06
in the society.
00:04:08 -->
00:04:10
K? We are,
00:04:14 -->
00:04:15
almost
00:04:15 -->
00:04:16
adored
00:04:16 -->
00:04:17
or worshiped
00:04:18 -->
00:04:19
by the
00:04:19 -->
00:04:21
poor fellows, by the downtrodden,
00:04:22 -->
00:04:23
by the the
00:04:24 -->
00:04:26
destitute. And now you want
00:04:26 -->
00:04:28
us to be equal with them, so we
00:04:28 -->
00:04:30
will not accept that.
00:04:33 -->
00:04:34
And then they said,
00:04:41 -->
00:04:41
This is
00:04:42 -->
00:04:43
another argument.
00:04:45 -->
00:04:47
They said they added,
00:04:47 -->
00:04:50
we are far superior to the believers in
00:04:50 -->
00:04:51
wealth and children,
00:04:51 -->
00:04:54
and we'll never be punished. See?
00:04:54 -->
00:04:55
So they concluded,
00:04:57 -->
00:05:00
since we are well off, we are the
00:05:00 -->
00:05:00
rich,
00:05:01 -->
00:05:04
and we have more children than anyone else.
00:05:05 -->
00:05:07
So this means this is a
00:05:08 -->
00:05:09
a sign of
00:05:10 -->
00:05:11
pleasure, of God's pleasure,
00:05:12 -->
00:05:14
that he is happy with us, and that's
00:05:14 -->
00:05:15
why he is
00:05:16 -->
00:05:16
bestowing
00:05:17 -->
00:05:18
in us his blessings
00:05:20 -->
00:05:22
and blessing us with wealth and children.
00:05:23 -->
00:05:25
Therefore, we are not going to be punished
00:05:25 -->
00:05:26
because Allah loves us.
00:05:28 -->
00:05:29
So this is
00:05:30 -->
00:05:32
the argument of the people of Jahiliya.
00:05:33 -->
00:05:36
Who gives the dictates and gives them such
00:05:36 -->
00:05:38
ideas? Of course.
00:05:38 -->
00:05:39
You know,
00:05:41 -->
00:05:42
the cursed one,
00:05:42 -->
00:05:43
Satan,
00:05:44 -->
00:05:45
who wants to fool them.
00:05:46 -->
00:05:48
So he's pulling their legs
00:05:49 -->
00:05:51
so that they will follow him, and they
00:05:51 -->
00:05:53
will end up with him
00:05:54 -->
00:05:55
to
00:05:56 -->
00:05:56
that
00:05:57 -->
00:05:58
fire.
00:05:59 -->
00:05:59
So
00:06:02 -->
00:06:05
these two verses in Surat Saba, 34 to
00:06:05 -->
00:06:06
35,
00:06:07 -->
00:06:07
are relevant
00:06:08 -->
00:06:09
to the
00:06:09 -->
00:06:11
issue, the 5th issue.
00:06:12 -->
00:06:13
And the relevance that
00:06:15 -->
00:06:17
is that the the believers thought
00:06:18 -->
00:06:19
this is the
00:06:19 -->
00:06:21
the relevance of the these two because you
00:06:21 -->
00:06:22
have to understand
00:06:23 -->
00:06:24
that Imam Rahimahullah,
00:06:26 -->
00:06:27
he knows how
00:06:29 -->
00:06:29
to
00:06:30 -->
00:06:30
choose
00:06:32 -->
00:06:35
the suitable verses related
00:06:36 -->
00:06:36
to
00:06:37 -->
00:06:38
what he is,
00:06:39 -->
00:06:41
addressing or what he is
00:06:41 -->
00:06:41
defending.
00:06:44 -->
00:06:47
So these two verses, they are so relevant
00:06:48 -->
00:06:50
because the disbelievers, they thought
00:06:52 -->
00:06:54
Allah is pleased with them.
00:06:56 -->
00:06:59
Why? How did they deduce that? How did
00:06:59 -->
00:07:00
they know that?
00:07:00 -->
00:07:03
Because they outnumber the believers, because they are
00:07:03 -->
00:07:05
more than the believers.
00:07:08 -->
00:07:10
So this is a sign that Allah is
00:07:10 -->
00:07:11
pleased with them.
00:07:13 -->
00:07:15
And if Allah has placed with them, then
00:07:15 -->
00:07:16
they must be upon the truth.
00:07:19 -->
00:07:19
Therefore,
00:07:20 -->
00:07:22
minority cannot be upon the truth.
00:07:23 -->
00:07:24
Only we
00:07:25 -->
00:07:26
are upon the truth.
00:07:30 -->
00:07:32
So that it that was the argument.
00:07:35 -->
00:07:35
Allah
00:07:36 -->
00:07:36
continued
00:07:38 -->
00:07:39
after he mentioned
00:07:41 -->
00:07:42
the argument. Allah said,
00:07:44 -->
00:07:44
is 116.
00:07:45 -->
00:07:49
This is always covered. I'm just reminding you
00:07:50 -->
00:07:54
because I don't know whether you you revise
00:07:54 -->
00:07:56
your notes or do you take notes. I
00:07:56 -->
00:07:57
don't know.
00:08:00 -->
00:08:01
Allah says,
00:08:02 -->
00:08:03
116.
00:08:20 -->
00:08:22
Our prophet, if you were to obey most
00:08:22 -->
00:08:24
of those on earth,
00:08:24 -->
00:08:26
they would lead you away from Allah's way.
00:08:29 -->
00:08:31
They follow nothing but
00:08:33 -->
00:08:34
one assumptions,
00:08:35 -->
00:08:35
guessing,
00:08:36 -->
00:08:36
conjecture,
00:08:37 -->
00:08:38
and do
00:08:39 -->
00:08:39
nothing
00:08:40 -->
00:08:41
but lie.
00:08:43 -->
00:08:44
So here, Allah
00:08:44 -->
00:08:46
says make he is
00:08:47 -->
00:08:49
clearly making it
00:08:49 -->
00:08:50
making it clear
00:08:50 -->
00:08:51
to everyone.
00:08:54 -->
00:08:57
So he Allah is teaching us that you
00:08:57 -->
00:08:58
should not be
00:08:58 -->
00:08:59
impressed
00:09:00 -->
00:09:01
by the number.
00:09:06 -->
00:09:09
Many people, the number is everything.
00:09:12 -->
00:09:13
So the will
00:09:13 -->
00:09:16
be very active and enthusiastic
00:09:17 -->
00:09:17
and zealous
00:09:20 -->
00:09:22
if his followers are more.
00:09:26 -->
00:09:27
So the
00:09:29 -->
00:09:32
the gauge for not getting his success is
00:09:32 -->
00:09:33
the number
00:09:36 -->
00:09:36
The number.
00:09:42 -->
00:09:45
The more followers, that means I am in
00:09:45 -->
00:09:46
the right track. That's not true.
00:09:49 -->
00:09:50
It has 1,000,000,
00:09:51 -->
00:09:53
and you are misguided.
00:09:56 -->
00:09:57
So the number
00:10:00 -->
00:10:00
shouldn't
00:10:00 -->
00:10:01
be
00:10:01 -->
00:10:02
the
00:10:03 -->
00:10:04
indicator for the success.
00:10:07 -->
00:10:08
Otherwise,
00:10:08 -->
00:10:10
how about the prophets whom Allah sent?
00:10:13 -->
00:10:15
And the prophet saw them.
00:10:16 -->
00:10:16
Prophet
00:10:18 -->
00:10:20
with 1, a prophet with 2, a prophet
00:10:20 -->
00:10:20
with none.
00:10:23 -->
00:10:26
How about that prophet who was sent and
00:10:26 -->
00:10:28
no one followed him?
00:10:28 -->
00:10:30
Did he fail in his message?
00:10:34 -->
00:10:35
0 number,
00:10:35 -->
00:10:36
no followers,
00:10:37 -->
00:10:38
answer no. Absolutely.
00:10:39 -->
00:10:40
He succeeded.
00:10:41 -->
00:10:43
He delivered the message
00:10:44 -->
00:10:46
because his task is fully to deliver the
00:10:46 -->
00:10:47
message.
00:10:51 -->
00:10:53
Opening people's hearts, that's not on his hand.
00:10:56 -->
00:10:58
So we should not be impressed
00:11:01 -->
00:11:03
by the followers
00:11:03 -->
00:11:04
of today's
00:11:05 -->
00:11:06
jargon
00:11:07 -->
00:11:08
on the net,
00:11:08 -->
00:11:09
the
00:11:13 -->
00:11:14
fans should not be
00:11:15 -->
00:11:16
deluded by that.
00:11:20 -->
00:11:20
K?
00:11:21 -->
00:11:22
Or
00:11:22 -->
00:11:26
by the people who attend your your talk.
00:11:30 -->
00:11:31
K?
00:11:32 -->
00:11:34
Oh, the place was packed.
00:11:38 -->
00:11:39
That's not an indication.
00:11:41 -->
00:11:42
K?
00:11:42 -->
00:11:43
Can be,
00:11:45 -->
00:11:46
but not always.
00:11:51 -->
00:11:53
Many people, they come just so they feel,
00:11:54 -->
00:11:56
can you let us go there and
00:11:57 -->
00:12:00
have good time and have a relief? Because
00:12:00 -->
00:12:01
this guy,
00:12:01 -->
00:12:03
he is going to say things that
00:12:03 -->
00:12:05
we cannot say, so
00:12:06 -->
00:12:08
we'll be vent it. That's it.
00:12:08 -->
00:12:09
So they are
00:12:10 -->
00:12:10
k.
00:12:11 -->
00:12:12
Like the balloon.
00:12:14 -->
00:12:16
So they need someone to
00:12:18 -->
00:12:21
to re relieve the attention. That's why they
00:12:21 -->
00:12:21
attend.
00:12:25 -->
00:12:27
And this is true. I'm telling you.
00:12:28 -->
00:12:29
K? Especially
00:12:30 -->
00:12:31
Friday
00:12:32 -->
00:12:32
sermon.
00:12:33 -->
00:12:34
If a speaker
00:12:35 -->
00:12:36
is known that he is
00:12:39 -->
00:12:40
always
00:12:41 -->
00:12:42
talking about,
00:12:43 -->
00:12:45
sensitive issues, talking about,
00:12:47 -->
00:12:50
issues that are above the heads of the
00:12:50 -->
00:12:51
congregation.
00:12:54 -->
00:12:57
Things that they can do nothing about them.
00:12:58 -->
00:12:59
And he is turning
00:13:00 -->
00:13:02
a blind eye to the real problems
00:13:03 -->
00:13:04
the congregation
00:13:05 -->
00:13:06
they have.
00:13:07 -->
00:13:09
So you find that message packed.
00:13:18 -->
00:13:20
K? At the end of the of the
00:13:20 -->
00:13:21
sermon, you want to know
00:13:22 -->
00:13:23
what did I learn?
00:13:24 -->
00:13:24
Nothing.
00:13:26 -->
00:13:27
Just he is
00:13:29 -->
00:13:30
playing with your
00:13:30 -->
00:13:30
emotions.
00:13:35 -->
00:13:37
And this very, very speaker,
00:13:38 -->
00:13:39
examples
00:13:40 -->
00:13:42
many examples there.
00:13:43 -->
00:13:44
K. One day,
00:13:45 -->
00:13:46
he's taken,
00:13:47 -->
00:13:47
stopped
00:13:50 -->
00:13:50
from preaching.
00:13:57 -->
00:13:59
Oh, that number,
00:13:59 -->
00:14:00
an audience,
00:14:03 -->
00:14:05
they will say he deserved it.
00:14:06 -->
00:14:08
Who told him to,
00:14:08 -->
00:14:10
okay, talk about these issues?
00:14:12 -->
00:14:14
So my dear brothers and sisters, especially the
00:14:14 -->
00:14:15
Dua,
00:14:16 -->
00:14:17
be smart, be intelligent.
00:14:19 -->
00:14:20
The Ummah needs
00:14:21 -->
00:14:21
reformation,
00:14:23 -->
00:14:24
needs
00:14:24 -->
00:14:28
going back to the basics and build them,
00:14:29 -->
00:14:31
reform them,
00:14:32 -->
00:14:33
build their iman,
00:14:35 -->
00:14:38
will take them the teach them the fundamentals
00:14:39 -->
00:14:40
of the deen
00:14:41 -->
00:14:43
and go up and build up that.
00:14:46 -->
00:14:48
So the number should not deceive you.
00:14:50 -->
00:14:51
So Allah
00:14:52 -->
00:14:54
said, here and clearly, when
00:15:02 -->
00:15:03
It should not be
00:15:08 -->
00:15:10
Cheated or deceived by the number.
00:15:14 -->
00:15:16
Yeah. What you have to focus on, I'm
00:15:16 -->
00:15:18
talking as a caller, as a guy,
00:15:20 -->
00:15:22
is to teach the people the truth
00:15:22 -->
00:15:23
about
00:15:23 -->
00:15:24
their even
00:15:30 -->
00:15:32
if they are few.
00:15:33 -->
00:15:34
So whether
00:15:35 -->
00:15:35
the
00:15:37 -->
00:15:38
the attendees
00:15:40 -->
00:15:41
filling the place
00:15:42 -->
00:15:43
or one,
00:15:44 -->
00:15:46
it should not affect your performance
00:15:47 -->
00:15:48
and your
00:15:49 -->
00:15:50
throughput,
00:15:51 -->
00:15:52
what you give.
00:15:53 -->
00:15:54
1
00:15:54 -->
00:15:55
and 100,000
00:15:56 -->
00:15:57
should be the same.
00:16:02 -->
00:16:04
And this means that we need to work
00:16:04 -->
00:16:04
on our
00:16:05 -->
00:16:06
our sincerity.
00:16:12 -->
00:16:12
He said something
00:16:14 -->
00:16:15
like this. He said that
00:16:15 -->
00:16:16
you will not
00:16:18 -->
00:16:18
reach
00:16:19 -->
00:16:20
the
00:16:24 -->
00:16:25
the or
00:16:26 -->
00:16:26
the
00:16:32 -->
00:16:33
which means
00:16:34 -->
00:16:36
you will not issue the level of the
00:16:36 -->
00:16:37
and
00:16:39 -->
00:16:41
the pious, the righteous.
00:16:42 -->
00:16:43
And this and until
00:16:46 -->
00:16:47
you consider
00:16:47 -->
00:16:48
the one who
00:16:49 -->
00:16:49
criticizes
00:16:50 -->
00:16:52
you and the one who praises you the
00:16:52 -->
00:16:52
same.
00:16:54 -->
00:16:56
Someone praises you
00:16:57 -->
00:16:59
doesn't affect your heart.
00:17:01 -->
00:17:02
Someone criticizes
00:17:02 -->
00:17:03
you,
00:17:06 -->
00:17:07
attacks you
00:17:07 -->
00:17:08
doesn't
00:17:08 -->
00:17:09
affect you.
00:17:11 -->
00:17:13
Because what matters to you, not what the
00:17:13 -->
00:17:14
people say,
00:17:15 -->
00:17:17
whether they say good things about you or
00:17:17 -->
00:17:18
bad things,
00:17:19 -->
00:17:20
that doesn't matter.
00:17:20 -->
00:17:21
What matters,
00:17:23 -->
00:17:24
what Allah
00:17:25 -->
00:17:25
wants.
00:17:28 -->
00:17:30
Allah's pleasure. That's it.
00:17:33 -->
00:17:35
Always think of that only.
00:17:38 -->
00:17:40
Don't let the number
00:17:41 -->
00:17:42
mislead you.
00:17:57 -->
00:17:58
So if you follow the majority,
00:17:59 -->
00:18:01
most of the people on earth,
00:18:01 -->
00:18:02
they will
00:18:03 -->
00:18:05
take you away. They will mislead you. They
00:18:05 -->
00:18:07
will take you straight from Allah's way.
00:18:09 -->
00:18:11
Why? Because they follow the.
00:18:12 -->
00:18:14
They don't follow the truth. They just follow
00:18:15 -->
00:18:18
assumption. They follow their whims. They follow their
00:18:18 -->
00:18:19
desire,
00:18:21 -->
00:18:21
and
00:18:22 -->
00:18:23
they lie.
00:18:26 -->
00:18:27
That we covered.
00:18:28 -->
00:18:29
We proceed today.
00:18:30 -->
00:18:31
Allah said,
00:18:35 -->
00:18:37
see the the Quran
00:18:37 -->
00:18:39
response, how Allah
00:18:40 -->
00:18:41
responded
00:18:41 -->
00:18:43
to the claims,
00:18:44 -->
00:18:45
Those who are
00:18:46 -->
00:18:46
impressed
00:18:47 -->
00:18:50
by their number and deceived by their not
00:18:50 -->
00:18:53
the number. The since they are majority,
00:18:54 -->
00:18:55
there must be
00:18:58 -->
00:18:59
under 2. They must
00:19:00 -->
00:19:01
be
00:19:03 -->
00:19:04
under. So Allah says this on
00:19:04 -->
00:19:05
regarding
00:19:09 -->
00:19:09
our prophet,
00:19:42 -->
00:19:43
They made for him
00:19:44 -->
00:19:44
they
00:19:46 -->
00:19:48
made for him whatever he desired
00:19:50 -->
00:19:51
of sanctuaries,
00:19:54 -->
00:19:55
statues,
00:19:57 -->
00:19:57
bases
00:19:58 -->
00:19:59
as large as reservoirs,
00:20:01 -->
00:20:05
and cooking pots fixed into the ground.
00:20:10 -->
00:20:12
We all did work gratefully,
00:20:13 -->
00:20:15
all family of David.
00:20:18 -->
00:20:21
Only a few of my servants are truly
00:20:21 -->
00:20:22
grateful.
00:20:22 -->
00:20:24
Pose and reflect.
00:20:28 -->
00:20:29
Soleiman
00:20:31 -->
00:20:34
asked Allah to grant him kingdom
00:20:35 -->
00:20:37
that will not be given to anyone else.
00:20:40 -->
00:20:41
Dominion,
00:20:42 -->
00:20:42
kingdom,
00:20:44 -->
00:20:46
and the Lord granted him what he wanted.
00:20:52 -->
00:20:54
He made the to work for him,
00:20:55 -->
00:20:58
and they were under always under his sway.
00:21:02 -->
00:21:04
They work in front of him,
00:21:09 -->
00:21:10
and they
00:21:11 -->
00:21:12
could not disobey him.
00:21:14 -->
00:21:15
Even when he died,
00:21:17 -->
00:21:18
he was
00:21:19 -->
00:21:20
supervising them.
00:21:22 -->
00:21:24
So he was leaning against his
00:21:24 -->
00:21:27
stumps, the his staff,
00:21:27 -->
00:21:28
the cane,
00:21:31 -->
00:21:33
and he died standing.
00:21:35 -->
00:21:38
And the didn't know that he died because
00:21:38 -->
00:21:40
the they don't know the unseen.
00:21:41 -->
00:21:42
They don't know the unseen.
00:21:45 -->
00:21:48
So they were working hard, continuing, doing, working,
00:21:48 -->
00:21:51
thinking that he is watching them.
00:21:52 -->
00:21:53
So the they
00:21:54 -->
00:21:56
don't know the.
00:22:00 -->
00:22:02
Even those who deal with the jinn, yes,
00:22:02 -->
00:22:04
the jinn, what they do,
00:22:05 -->
00:22:06
they have
00:22:07 -->
00:22:09
the ability to mobilize, to move
00:22:10 -->
00:22:10
fast.
00:22:16 -->
00:22:17
They can bring you things
00:22:20 -->
00:22:22
from wherever you want,
00:22:26 -->
00:22:26
But
00:22:28 -->
00:22:29
this service,
00:22:29 -->
00:22:30
they would not
00:22:32 -->
00:22:33
offer you
00:22:34 -->
00:22:34
until
00:22:35 -->
00:22:35
you
00:22:36 -->
00:22:37
leave Al Islam.
00:22:41 -->
00:22:41
K?
00:22:42 -->
00:22:43
So al Islam,
00:22:43 -->
00:22:45
our land made them under his control.
00:22:45 -->
00:22:47
But anybody else,
00:22:48 -->
00:22:51
they will not help you until you leave
00:22:51 -->
00:22:52
the deen, Al Islam.
00:22:55 -->
00:22:56
Then they will
00:22:57 -->
00:22:57
do whatever
00:22:58 -->
00:23:01
you want. And many of those,
00:23:02 -->
00:23:02
magicians,
00:23:02 -->
00:23:04
they deal with the jinn.
00:23:06 -->
00:23:09
And many of the, they deal with the
00:23:09 -->
00:23:09
jinn.
00:23:13 -->
00:23:14
And when you read
00:23:15 -->
00:23:16
their stories
00:23:16 -->
00:23:16
that
00:23:17 -->
00:23:20
our Sheikh, he plays all the 5 prayers
00:23:20 -->
00:23:20
in Mecca.
00:23:22 -->
00:23:24
He doesn't play in the Masjid with the
00:23:24 -->
00:23:25
the people.
00:23:28 -->
00:23:29
They
00:23:29 -->
00:23:30
take him.
00:23:31 -->
00:23:34
Or every year, he goes to
00:23:34 -->
00:23:35
the Hajj,
00:23:36 -->
00:23:38
and people, they see him
00:23:38 -->
00:23:40
in in in Arafat.
00:23:42 -->
00:23:44
And on the * day, he's back
00:23:44 -->
00:23:45
home.
00:23:47 -->
00:23:48
So he didn't
00:23:48 -->
00:23:50
stay the days of Mina or
00:23:52 -->
00:23:52
days
00:23:53 -->
00:23:54
of. No. No.
00:23:57 -->
00:23:58
Yes.
00:23:58 -->
00:24:01
Sheikh Islam Ibn Taymiyyah mentioned,
00:24:01 -->
00:24:03
because Sheikh Islam Ibn Taymiyyah,
00:24:04 -->
00:24:04
he had
00:24:05 -->
00:24:09
long study with the and experience with that.
00:24:10 -->
00:24:12
So he said they
00:24:13 -->
00:24:15
they pass, and they cross the without
00:24:19 -->
00:24:19
haram,
00:24:21 -->
00:24:24
and they don't stay and complete the
00:24:24 -->
00:24:26
the rest of the rituals of the Hajj,
00:24:26 -->
00:24:27
etcetera.
00:24:29 -->
00:24:32
So here, the jinn, they carry that. And
00:24:32 -->
00:24:33
the prophet
00:24:33 -->
00:24:36
in the authentic hadith, they're quoted by
00:24:38 -->
00:24:41
Imam Saeed ibn al Sur Rahim Abu Wa
00:24:41 -->
00:24:43
in his Sunan. He said,
00:24:44 -->
00:24:45
the
00:24:55 -->
00:24:55
prophet
00:25:03 -->
00:25:04
The meaning
00:25:07 -->
00:25:08
and anyone who is interested
00:25:09 -->
00:25:11
to know about the jinn, he should read
00:25:11 -->
00:25:13
the the book by Sheikh.
00:25:17 -->
00:25:17
In
00:25:18 -->
00:25:20
the world of the jinn and the devils.
00:25:21 -->
00:25:25
And I always recommend to read the entire
00:25:25 -->
00:25:28
series on by him, and it is free
00:25:28 -->
00:25:29
on
00:25:29 -->
00:25:31
on the on the net.
00:25:34 -->
00:25:37
So here in this beautiful hadith, the prophet
00:25:37 -->
00:25:38
said
00:25:39 -->
00:25:42
that there are 3 types of the jinn.
00:25:42 -->
00:25:44
One type, they fly.
00:25:44 -->
00:25:45
They fly.
00:25:47 -->
00:25:48
The other type,
00:25:50 -->
00:25:52
they take the forms or the shapes
00:25:55 -->
00:25:55
of
00:25:56 -->
00:25:57
dogs and snakes.
00:26:00 -->
00:26:02
And the 3rd category or type,
00:26:04 -->
00:26:06
they live with you in your homes, in
00:26:06 -->
00:26:07
the toilets.
00:26:09 -->
00:26:10
So the type that
00:26:11 -->
00:26:14
flies, they are the ones who carry
00:26:15 -->
00:26:16
the,
00:26:17 -->
00:26:18
those service.
00:26:19 -->
00:26:20
So they
00:26:21 -->
00:26:24
wherever they want. Because they those who deal
00:26:24 -->
00:26:25
with them, they
00:26:28 -->
00:26:30
had an agreement and signed an agreement with
00:26:30 -->
00:26:33
the shiabid, and they left Islam. They committed
00:26:33 -->
00:26:33
kufr.
00:26:34 -->
00:26:36
So now the shiabid, they helped them.
00:26:37 -->
00:26:38
And if this
00:26:39 -->
00:26:41
magician wanted to to repent,
00:26:42 -->
00:26:42
normally,
00:26:43 -->
00:26:46
they jinn, they kill him. As Imam Malik
00:26:46 -->
00:26:46
said,
00:26:47 -->
00:26:49
the sign of the sincere
00:26:51 -->
00:26:51
repenter,
00:26:52 -->
00:26:54
the one who repented sincerely
00:26:54 -->
00:26:56
and who used to deal with the jinn.
00:26:57 -->
00:26:59
We know the sign that we know is
00:26:59 -->
00:27:01
that he will be killed by them.
00:27:01 -->
00:27:03
They will kill him.
00:27:07 -->
00:27:09
So so the jinn, they don't know the
00:27:09 -->
00:27:11
unseen. They don't know the right.
00:27:11 -->
00:27:13
The information they provide,
00:27:16 -->
00:27:18
for example, they
00:27:18 -->
00:27:19
this magician
00:27:20 -->
00:27:21
or fortune teller
00:27:22 -->
00:27:25
rejects and say things will happen, and they
00:27:25 -->
00:27:25
do happen.
00:27:26 -->
00:27:28
And people say, oh,
00:27:31 -->
00:27:32
how did he know?
00:27:34 -->
00:27:36
So they think that he is
00:27:37 -->
00:27:38
something has supernatural
00:27:39 -->
00:27:39
power.
00:27:40 -->
00:27:43
They don't know that this guy deals with
00:27:43 -->
00:27:45
the shayateen, with the jinn.
00:27:46 -->
00:27:48
Because you have to keep in mind that
00:27:48 -->
00:27:49
when Allah
00:27:50 -->
00:27:52
something is going to happen,
00:27:52 -->
00:27:53
volcano,
00:27:54 -->
00:27:55
earthquake,
00:27:56 -->
00:27:59
to happen in this place, in this earth,
00:28:00 -->
00:28:01
in this area.
00:28:02 -->
00:28:05
He talks about it. He mentions it.
00:28:06 -->
00:28:08
Allah speaks in the upper assembly
00:28:09 -->
00:28:11
that this what will happen?
00:28:16 -->
00:28:17
The moment Allah speaks,
00:28:19 -->
00:28:20
the malaika, the
00:28:21 -->
00:28:23
inhabitants of heaven, they will be,
00:28:27 -->
00:28:28
electrocuted
00:28:29 -->
00:28:29
or,
00:28:29 -->
00:28:30
lose consciousness.
00:28:31 -->
00:28:32
Lose consciousness.
00:28:35 -->
00:28:37
And the first one to
00:28:37 -->
00:28:38
regain his consciousness
00:28:40 -->
00:28:43
will be would be and, will be Jibreel
00:28:43 -->
00:28:44
alayhis salaam,
00:28:44 -->
00:28:45
and Allah
00:28:46 -->
00:28:48
will inform him or would inform him what
00:28:48 -->
00:28:48
he,
00:28:50 -->
00:28:51
had decreed.
00:28:53 -->
00:28:55
Then Jibreel alayhis salaam
00:28:56 -->
00:28:59
will pass by the Malaika in every heaven
00:29:00 -->
00:29:01
in the 7 firmaments,
00:29:02 -->
00:29:04
and he would inform them
00:29:05 -->
00:29:07
about what Allah
00:29:07 -->
00:29:08
decreed.
00:29:10 -->
00:29:13
So now the information is cascaded down,
00:29:14 -->
00:29:15
passing down,
00:29:16 -->
00:29:19
k, from Yibreel to the Malaika and the
00:29:19 -->
00:29:21
7 heavens, those 2,
00:29:21 -->
00:29:23
then the 6th heaven, etcetera.
00:29:24 -->
00:29:25
Until this information
00:29:26 -->
00:29:28
reaches the Malaika
00:29:28 -->
00:29:30
in the first heaven.
00:29:31 -->
00:29:34
Who is close to the first heaven?
00:29:37 -->
00:29:38
The shi'atin, the prophet
00:29:38 -->
00:29:41
said they climb on each other.
00:29:42 -->
00:29:44
They form a chain
00:29:46 -->
00:29:48
until they are very close
00:29:48 -->
00:29:50
to the first heaven
00:29:52 -->
00:29:53
where they will be eavesdropping
00:29:54 -->
00:29:56
and listening to what the angels,
00:29:56 -->
00:29:57
Malaika,
00:29:58 -->
00:29:58
are saying.
00:29:59 -->
00:30:01
So they hear this information,
00:30:02 -->
00:30:03
but the was rejected,
00:30:06 -->
00:30:06
the heavens,
00:30:07 -->
00:30:08
against the Yves Drabers,
00:30:09 -->
00:30:09
the by
00:30:10 -->
00:30:11
the shooting of stars.
00:30:13 -->
00:30:14
So now imagine
00:30:15 -->
00:30:17
this long chain of the jin, 1 on
00:30:17 -->
00:30:18
top of the other.
00:30:20 -->
00:30:22
So the first one, he heard the information,
00:30:23 -->
00:30:25
but now he is afraid because the shooting
00:30:25 -->
00:30:27
star is
00:30:28 -->
00:30:31
aiming at him. So he passes the information
00:30:31 -->
00:30:31
quickly,
00:30:32 -->
00:30:35
so part of it is missing, is dropped.
00:30:35 -->
00:30:38
They didn't reach the one beneath him.
00:30:38 -->
00:30:41
The sent the second one also did it,
00:30:42 -->
00:30:44
but also now so the information
00:30:45 -->
00:30:45
is
00:30:46 -->
00:30:46
diminishing
00:30:48 -->
00:30:48
and reducing
00:30:51 -->
00:30:51
until
00:30:52 -->
00:30:52
they reach
00:30:53 -->
00:30:55
the one who is on the
00:30:56 -->
00:30:57
the ground.
00:30:58 -->
00:31:00
So only a fraction
00:31:01 -->
00:31:02
of that information
00:31:02 -->
00:31:03
reached.
00:31:06 -->
00:31:07
So now this,
00:31:10 -->
00:31:12
this one from the jinn, he will
00:31:13 -->
00:31:14
give this piece of information
00:31:15 -->
00:31:16
to this magician,
00:31:17 -->
00:31:18
fortune tellers,
00:31:19 -->
00:31:19
psychic,
00:31:21 -->
00:31:23
diviner, whatever you want to call him.
00:31:25 -->
00:31:27
And then he will mix with it as
00:31:27 -->
00:31:27
the prophet
00:31:28 -->
00:31:30
he will mix with it 99
00:31:31 -->
00:31:31
lives.
00:31:33 -->
00:31:34
He would say,
00:31:35 -->
00:31:37
this what will happen. This what will happen.
00:31:37 -->
00:31:38
This what will happen.
00:31:38 -->
00:31:40
And 99 lies.
00:31:41 -->
00:31:43
And then he would also mention
00:31:44 -->
00:31:45
the truth that
00:31:47 -->
00:31:47
to
00:31:48 -->
00:31:48
the.
00:31:50 -->
00:31:50
The prophet
00:31:51 -->
00:31:54
said, they forget the people. They forget the
00:31:54 -->
00:31:55
lies,
00:31:56 -->
00:31:58
and they will remember only
00:31:58 -->
00:32:00
that part, which is,
00:32:00 -->
00:32:01
of course,
00:32:02 -->
00:32:03
a fraction of the truth.
00:32:04 -->
00:32:06
They would say, oh, do you remember
00:32:07 -->
00:32:09
this guy say this
00:32:09 -->
00:32:11
on this day. There will be earthquake.
00:32:12 -->
00:32:12
You see?
00:32:13 -->
00:32:14
And it happened.
00:32:15 -->
00:32:16
And then you will forget
00:32:17 -->
00:32:18
the 99
00:32:18 -->
00:32:19
lies
00:32:19 -->
00:32:22
that he made, and nothing of what he
00:32:22 -->
00:32:22
promised
00:32:23 -->
00:32:25
of to happen happened.
00:32:27 -->
00:32:30
So the my dear brothers and sisters, they
00:32:30 -->
00:32:32
don't know the unseen,
00:32:34 -->
00:32:36
and they are so feeble
00:32:36 -->
00:32:38
and so weak.
00:32:41 -->
00:32:43
When you enter your home and you say,
00:32:46 -->
00:32:48
and you seek a large protection from the,
00:32:48 -->
00:32:49
they run away.
00:32:54 -->
00:32:56
When you lock your door and say,
00:32:57 -->
00:32:58
they cannot unlock the door.
00:33:00 -->
00:33:02
If you have food and you have no
00:33:02 -->
00:33:04
lid to cover the
00:33:05 -->
00:33:05
the the
00:33:06 -->
00:33:08
the plate or the pot
00:33:09 -->
00:33:10
of the ball,
00:33:11 -->
00:33:12
just put a straw
00:33:12 -->
00:33:13
or
00:33:14 -->
00:33:16
anything on it and say,
00:33:16 -->
00:33:19
and they cannot come close to it.
00:33:19 -->
00:33:21
So she had she are so weak.
00:33:24 -->
00:33:27
So don't be fighting or intimidated
00:33:27 -->
00:33:28
by the.
00:33:30 -->
00:33:31
Maintain your will do
00:33:31 -->
00:33:34
always in that car, say, before
00:33:34 -->
00:33:36
you sleep, etcetera.
00:33:37 -->
00:33:39
And you'll be protected and say, now.
00:33:43 -->
00:33:44
So the man
00:33:45 -->
00:33:47
passed, and they didn't know that he passed
00:33:47 -->
00:33:48
away.
00:33:50 -->
00:33:51
They continued working,
00:33:55 -->
00:33:57
When they realized that he died,
00:33:58 -->
00:33:59
when that small insect
00:34:01 -->
00:34:02
started
00:34:02 -->
00:34:03
to eat
00:34:05 -->
00:34:07
the cane on this top,
00:34:08 -->
00:34:10
and then it broke, and he fell down.
00:34:11 -->
00:34:13
Then and then they realized.
00:34:14 -->
00:34:16
Before that, they didn't realize.
00:34:17 -->
00:34:18
So here, Allah
00:34:19 -->
00:34:21
is telling us about the jinn.
00:34:29 -->
00:34:31
So they made to him whatever
00:34:31 -->
00:34:33
he desired of
00:34:34 -->
00:34:34
this,
00:34:36 -->
00:34:36
sanctuaries.
00:34:41 -->
00:34:41
They they
00:34:42 -->
00:34:44
decorate them, and they made them nice one.
00:34:46 -->
00:34:47
And sachets.
00:34:48 -->
00:34:49
So the
00:34:50 -->
00:34:53
satchos in the law, Sharia al Sulaiman,
00:34:53 -->
00:34:54
was permissible.
00:34:55 -->
00:34:57
In Islam, it's not permissible,
00:34:58 -->
00:35:00
because that law is obligated
00:35:02 -->
00:35:02
obligated.
00:35:04 -->
00:35:05
And remember, we
00:35:06 -->
00:35:07
we
00:35:08 -->
00:35:09
went through this, and
00:35:10 -->
00:35:12
we we mentioned many times
00:35:15 -->
00:35:16
that
00:35:18 -->
00:35:20
the speech or karam
00:35:20 -->
00:35:21
is 2 types
00:35:22 -->
00:35:23
or 2 parts,
00:35:25 -->
00:35:25
and
00:35:26 -->
00:35:26
insha.
00:35:27 -->
00:35:29
Do you recall something like that?
00:35:34 -->
00:35:36
Iqbar and Insha.
00:35:38 -->
00:35:39
The Iqbar
00:35:40 -->
00:35:42
means informing.
00:35:45 -->
00:35:47
Requesting you to do something.
00:35:48 -->
00:35:49
The do's and the don'ts.
00:35:52 -->
00:35:53
So the Iqbar,
00:35:53 -->
00:35:54
the informing,
00:35:58 -->
00:36:00
and the rich comes the,
00:36:01 -->
00:36:01
the belief.
00:36:04 -->
00:36:05
Falls under Iqbar
00:36:06 -->
00:36:06
because
00:36:07 -->
00:36:08
it's information
00:36:09 -->
00:36:10
passed to you.
00:36:11 -->
00:36:12
There's heaven.
00:36:12 -->
00:36:13
There's
00:36:13 -->
00:36:16
paradise. There's hellfire. There are angels.
00:36:18 -->
00:36:18
There
00:36:19 -->
00:36:19
are
00:36:19 -->
00:36:20
the day of resurrection.
00:36:21 -->
00:36:22
There's everything.
00:36:23 -->
00:36:24
Information. Information
00:36:25 -->
00:36:26
passed to you.
00:36:28 -->
00:36:28
So
00:36:29 -->
00:36:29
here
00:36:31 -->
00:36:32
and
00:36:33 -->
00:36:34
the
00:36:35 -->
00:36:36
and all prophets,
00:36:37 -->
00:36:39
they agree on the.
00:36:40 -->
00:36:40
The
00:36:41 -->
00:36:42
creed,
00:36:43 -->
00:36:43
the doctrine,
00:36:44 -->
00:36:46
the set of belief is the same
00:36:47 -->
00:36:49
from Adam until Muhammad.
00:36:51 -->
00:36:52
Peace and blessings
00:36:53 -->
00:36:54
be upon all of them.
00:36:56 -->
00:36:57
And this part,
00:36:57 -->
00:36:58
which is the
00:36:59 -->
00:37:01
will never be obligated
00:37:02 -->
00:37:02
or canceled.
00:37:03 -->
00:37:04
Never.
00:37:04 -->
00:37:05
Which makes sense.
00:37:06 -->
00:37:08
It makes sense.
00:37:12 -->
00:37:14
Because you don't expect a prophet to come
00:37:14 -->
00:37:15
and say,
00:37:15 -->
00:37:16
there is
00:37:16 -->
00:37:17
paradise,
00:37:17 -->
00:37:19
then another one comes and says, there's no
00:37:19 -->
00:37:20
paradise.
00:37:23 -->
00:37:24
K?
00:37:25 -->
00:37:26
That's contradiction.
00:37:28 -->
00:37:30
That's why there's no cancellation
00:37:30 -->
00:37:32
or there's no obligation.
00:37:32 -->
00:37:33
That's
00:37:34 -->
00:37:37
regarding the Ikhbar, the. So the, there's no
00:37:38 -->
00:37:38
no obligation.
00:37:40 -->
00:37:41
The obligation
00:37:41 -->
00:37:42
of the
00:37:43 -->
00:37:44
is for the
00:37:46 -->
00:37:47
the insha,
00:37:48 -->
00:37:49
the dos and the don'ts.
00:37:50 -->
00:37:51
Do
00:37:53 -->
00:37:53
and don't.
00:37:55 -->
00:37:57
That is the insha. The dos and the
00:37:57 -->
00:37:58
don'ts is the sharia
00:37:59 -->
00:38:00
is the
00:38:01 -->
00:38:01
sharia,
00:38:02 -->
00:38:02
the law.
00:38:03 -->
00:38:04
The law is about
00:38:04 -->
00:38:07
do this. Don't do that. That's what the
00:38:07 -->
00:38:10
the law is about, do's and don'ts.
00:38:11 -->
00:38:11
Sharia.
00:38:13 -->
00:38:14
Here, the
00:38:15 -->
00:38:16
Sharia can be obligated.
00:38:18 -->
00:38:21
So that's why the prophets, they have different
00:38:22 -->
00:38:23
nose, different charaya,
00:38:25 -->
00:38:26
but one.
00:38:28 -->
00:38:31
So the obligation is only for the
00:38:31 -->
00:38:32
sharia,
00:38:33 -->
00:38:34
and that is
00:38:35 -->
00:38:37
logical. Why?
00:38:37 -->
00:38:38
Because
00:38:38 -->
00:38:40
the Sharia laws
00:38:40 -->
00:38:42
do's and don'ts.
00:38:43 -->
00:38:44
Do's and don'ts.
00:38:46 -->
00:38:48
And the do's and the don'ts are related
00:38:48 -->
00:38:49
to the
00:38:52 -->
00:38:54
to the people whom you address.
00:38:55 -->
00:38:56
You address their problems.
00:38:57 -->
00:39:00
So you set rules for that. This is
00:39:00 -->
00:39:01
lawful. This is unlawful.
00:39:02 -->
00:39:04
Do these things. Don't do these things.
00:39:06 -->
00:39:10
But then the societies or communities,
00:39:10 -->
00:39:11
they grow,
00:39:14 -->
00:39:15
and the new
00:39:16 -->
00:39:17
problems
00:39:21 -->
00:39:22
emerge. New issues.
00:39:26 -->
00:39:27
These new issues
00:39:28 -->
00:39:30
were not addressed in that law,
00:39:31 -->
00:39:34
which was given to that prophet because that
00:39:34 -->
00:39:35
prophet passed away.
00:39:36 -->
00:39:37
At his time,
00:39:39 -->
00:39:42
the issues were resolved. But after him,
00:39:46 -->
00:39:50
new issues, new problems. So another prophet will
00:39:50 -->
00:39:52
come or another messenger will come with a
00:39:52 -->
00:39:53
new law
00:39:54 -->
00:39:55
that addresses
00:39:55 -->
00:39:56
the new issues.
00:40:03 -->
00:40:06
And that is why obligation happens.
00:40:09 -->
00:40:12
Certain things maybe were permissible in the previous
00:40:12 -->
00:40:12
law
00:40:13 -->
00:40:15
for a divine wisdom of Allah.
00:40:17 -->
00:40:19
There was a need for for a for
00:40:19 -->
00:40:20
a while, then
00:40:21 -->
00:40:24
the second messenger comes and say, these things,
00:40:25 -->
00:40:27
there's no need for them to
00:40:28 -->
00:40:28
to exist.
00:40:29 -->
00:40:31
So they are canceled. They're obligated.
00:40:34 -->
00:40:35
So you see the obligation
00:40:35 -->
00:40:36
or the
00:40:37 -->
00:40:38
the, like, upgrading
00:40:39 -->
00:40:40
of the law,
00:40:41 -->
00:40:42
that is the
00:40:43 -->
00:40:44
obligation or the.
00:40:44 -->
00:40:46
It's only for the Sharia,
00:40:46 -->
00:40:47
but not in the.
00:40:50 -->
00:40:51
Not in the
00:40:53 -->
00:40:53
So
00:40:53 -->
00:40:54
in Islam,
00:40:55 -->
00:40:56
the Islamic Sharia,
00:40:56 -->
00:40:59
because it is the final Sharia,
00:40:59 -->
00:41:02
final law, our made it
00:41:02 -->
00:41:03
so accommodating,
00:41:05 -->
00:41:05
so flexible,
00:41:07 -->
00:41:09
built within it many mechanisms,
00:41:10 -->
00:41:11
so it's not that
00:41:12 -->
00:41:12
rigid.
00:41:13 -->
00:41:16
It accommodates any new issues and provides
00:41:17 -->
00:41:18
solutions and answers.
00:41:20 -->
00:41:20
K?
00:41:23 -->
00:41:23
So,
00:41:24 -->
00:41:26
you will not find in Islam.
00:41:27 -->
00:41:29
A new problem, a new issue
00:41:29 -->
00:41:29
emerges,
00:41:30 -->
00:41:32
and the Muslim scholars,
00:41:33 -->
00:41:35
they fail to produce solutions,
00:41:36 -->
00:41:36
Islamically,
00:41:38 -->
00:41:39
for these problems.
00:41:40 -->
00:41:40
K?
00:41:41 -->
00:41:44
New issues. You find and you will not
00:41:44 -->
00:41:45
find these new issues
00:41:46 -->
00:41:47
in the books of the scholars,
00:41:48 -->
00:41:50
in the past because these problems, they were
00:41:50 -->
00:41:51
not there.
00:41:52 -->
00:41:53
About, for example,
00:41:54 -->
00:41:55
test tube, babe,
00:41:56 -->
00:41:57
surrogacy.
00:41:58 -->
00:42:00
You know, surrogacy, that means,
00:42:01 -->
00:42:02
a woman can rent
00:42:03 -->
00:42:05
the womb of another woman to carry the
00:42:05 -->
00:42:07
baby for her.
00:42:07 -->
00:42:09
So she gives her own egg.
00:42:12 -->
00:42:15
Okay? And that egg is fertilized with the
00:42:15 -->
00:42:17
sperm of her husband, and then it will
00:42:17 -->
00:42:20
be put in the uterus of another woman.
00:42:22 -->
00:42:23
Of course, this is Haram in Islam.
00:42:25 -->
00:42:27
This is Haram in Islam. So I can
00:42:27 -->
00:42:28
see it's Haram.
00:42:30 -->
00:42:31
But this is
00:42:31 -->
00:42:34
it's the new issues. Test your bait.
00:42:36 -->
00:42:38
Is it halal? Is it haram?
00:42:39 -->
00:42:40
K.
00:42:43 -->
00:42:44
Of course,
00:42:46 -->
00:42:47
it will be
00:42:48 -->
00:42:51
halal only under strict very strict supervision
00:42:52 -->
00:42:55
If the mother is having a problem with
00:42:55 -->
00:42:56
her fallopian tube,
00:42:57 -->
00:42:59
it is blocked so the
00:42:59 -->
00:43:02
ovum of the egg doesn't reach the the
00:43:02 -->
00:43:03
uterus.
00:43:04 -->
00:43:06
So in that case, the egg is taken,
00:43:06 -->
00:43:07
virtualized
00:43:07 -->
00:43:09
with the sperm of the husband
00:43:09 -->
00:43:11
of the with the husband. If it is
00:43:11 -->
00:43:11
virtualized
00:43:12 -->
00:43:15
with the sperm of anybody else, it is.
00:43:16 -->
00:43:18
That's why nowadays, there are banks
00:43:18 -->
00:43:19
banks
00:43:19 -->
00:43:21
of *,
00:43:23 -->
00:43:24
and that's.
00:43:25 -->
00:43:26
K?
00:43:26 -->
00:43:28
A woman can go, and
00:43:29 -->
00:43:31
they have the bio the
00:43:31 -->
00:43:33
the database of all the information.
00:43:34 -->
00:43:36
What type of child do you want?
00:43:37 -->
00:43:40
So the Sharia with Islam addresses, all these
00:43:40 -->
00:43:40
things.
00:43:41 -->
00:43:42
Cloning, you know,
00:43:42 -->
00:43:43
Islam addresses.
00:43:44 -->
00:43:45
K?
00:43:47 -->
00:43:50
Because Allah made the Islamic law so
00:43:52 -->
00:43:53
powerful,
00:43:55 -->
00:43:56
and it has
00:43:56 -->
00:43:58
the ability to provide solutions.
00:44:00 -->
00:44:01
So the obligation
00:44:01 -->
00:44:03
happens only regarding Sharia,
00:44:04 -->
00:44:05
not in the.
00:44:06 -->
00:44:08
Why I said this? Because here,
00:44:09 -->
00:44:10
Allah says,
00:44:13 -->
00:44:13
So
00:44:14 -->
00:44:16
they made for him these different,
00:44:17 -->
00:44:19
maharib or sanctuaries
00:44:21 -->
00:44:21
and tamathil
00:44:22 -->
00:44:24
statues because that was permissible
00:44:25 -->
00:44:27
in the law of Soleiman alaihis salaam.
00:44:27 -->
00:44:28
It is prohibited
00:44:29 -->
00:44:29
in the law
00:44:30 -->
00:44:31
of Islam,
00:44:32 -->
00:44:32
shiva Islamiyah.
00:44:33 -->
00:44:34
Super happy
00:44:34 -->
00:44:35
to have statues.
00:44:36 -->
00:44:37
That's why the prophet
00:44:38 -->
00:44:39
he destroyed the statues.
00:44:40 -->
00:44:41
He destroyed them.
00:44:43 -->
00:44:45
And he sent to the Sahaba to destroy
00:44:46 -->
00:44:48
Khalid ibn Walid. He sent him to destroy
00:44:49 -->
00:44:51
a famous idol and the
00:44:52 -->
00:44:53
in Arabia,
00:44:56 -->
00:44:57
And
00:44:58 -->
00:45:00
when he demolished the
00:45:00 -->
00:45:00
the,
00:45:01 -->
00:45:02
the idol,
00:45:04 -->
00:45:06
Then he was asked, did you kill Eliza?
00:45:07 -->
00:45:09
Said, I didn't find. He said, no. No.
00:45:09 -->
00:45:10
So he's looked and found
00:45:11 -->
00:45:12
old lady, Shaikan,
00:45:13 -->
00:45:14
male, female,
00:45:15 -->
00:45:17
devil and killed the devil.
00:45:23 -->
00:45:25
So someone says, oh, the Quran says it
00:45:25 -->
00:45:27
is okay to have statues.
00:45:29 -->
00:45:32
Yes. Quran said that, but this was in
00:45:33 -->
00:45:34
the previous law,
00:45:35 -->
00:45:38
and that law is canceled, obligated in Islam.
00:45:39 -->
00:45:41
It was permissible in the Sharia
00:45:42 -->
00:45:43
of Yusuf alaihi salam.
00:45:45 -->
00:45:46
Part of the greeting
00:45:47 -->
00:45:48
is to prostrate.
00:45:50 -->
00:45:51
That was permissible.
00:45:53 -->
00:45:55
That's why his brothers, they prostrated beforehand.
00:45:57 -->
00:45:58
In Islam,
00:45:58 -->
00:45:59
it is obligated.
00:46:00 -->
00:46:00
It's Haram.
00:46:10 -->
00:46:12
So this what the we're doing for our
00:46:13 -->
00:46:13
master,
00:46:20 -->
00:46:21
The plural of.
00:46:24 -->
00:46:25
Actually, the jaffna
00:46:28 -->
00:46:29
is normally
00:46:30 -->
00:46:30
wooden
00:46:32 -->
00:46:33
bowl,
00:46:34 -->
00:46:37
big one, where people, they eat in it.
00:46:38 -->
00:46:39
But this now,
00:46:40 -->
00:46:43
this this wooden or this yafner
00:46:44 -->
00:46:45
is so big,
00:46:46 -->
00:46:47
just like a basin.
00:46:48 -->
00:46:49
So big, so large,
00:46:51 -->
00:46:52
like swimming pools. Because
00:46:53 -->
00:46:56
Joab. Joab is the plural of Jabbia.
00:46:57 -->
00:46:58
Very big pools.
00:47:02 -->
00:47:03
K.
00:47:13 -->
00:47:13
And
00:47:15 -->
00:47:15
the
00:47:16 -->
00:47:17
is the plural of
00:47:19 -->
00:47:20
pot.
00:47:20 -->
00:47:21
So these are
00:47:22 -->
00:47:22
coking
00:47:23 -->
00:47:24
coking pots,
00:47:25 -->
00:47:25
to do.
00:47:26 -->
00:47:27
They are fixed.
00:47:29 -->
00:47:30
You don't move them.
00:47:30 -->
00:47:31
They are just fixed,
00:47:32 -->
00:47:33
and they cook in them.
00:47:36 -->
00:47:38
They are so massive, so big.
00:47:40 -->
00:47:41
There
00:47:43 -->
00:47:45
was a a rich man in Mecca
00:47:46 -->
00:47:47
before Islam.
00:47:48 -->
00:47:49
Abdullah
00:47:49 -->
00:47:50
Yadan
00:47:51 -->
00:47:51
used
00:47:52 -->
00:47:53
to feed the people.
00:47:53 -->
00:47:54
So generous.
00:47:58 -->
00:47:59
So he had
00:47:59 -->
00:48:01
massive pot cooking
00:48:01 -->
00:48:02
pots
00:48:03 -->
00:48:04
with ladders
00:48:04 -->
00:48:07
ladders. People, they have to go down
00:48:09 -->
00:48:09
to school
00:48:10 -->
00:48:11
in the ladder,
00:48:14 -->
00:48:17
but that didn't benefit benefit him.
00:48:18 -->
00:48:20
Our mother, Aisha, one day, she asked the
00:48:20 -->
00:48:21
about
00:48:25 -->
00:48:25
Abdul Jabbar.
00:48:26 -->
00:48:28
He used to do all these things.
00:48:31 -->
00:48:33
Did this did it benefit him? He said,
00:48:33 -->
00:48:34
no.
00:48:34 -->
00:48:36
He have not. No.
00:48:38 -->
00:48:40
Because he never said, oh, Allah,
00:48:42 -->
00:48:43
forgive me
00:48:44 -->
00:48:44
forgive me
00:48:45 -->
00:48:46
on the day of
00:48:47 -->
00:48:48
reckoning,
00:48:49 -->
00:48:50
or forgive my sins
00:48:51 -->
00:48:52
on the day of reckoning.
00:48:53 -->
00:48:55
So he was doing all these things only
00:48:55 -->
00:48:57
for showing off, to be praised by his
00:48:57 -->
00:48:58
people.
00:49:00 -->
00:49:02
So so the imam
00:49:02 -->
00:49:03
has these
00:49:04 -->
00:49:05
massive
00:49:06 -->
00:49:07
cooking pots
00:49:08 -->
00:49:09
fixed into the cloud.
00:49:12 -->
00:49:13
And then Noah said,
00:49:20 -->
00:49:21
Oh, family of.
00:49:22 -->
00:49:24
Means family of.
00:49:26 -->
00:49:29
The means family of. Al Id Dawood, the
00:49:29 -->
00:49:30
family of Dawood.
00:49:31 -->
00:49:32
So
00:49:37 -->
00:49:39
can mean family and can mean
00:49:39 -->
00:49:40
followers.
00:49:41 -->
00:49:42
Followers.
00:49:43 -->
00:49:44
So
00:49:45 -->
00:49:46
the family of
00:49:48 -->
00:49:48
the Also,
00:49:52 -->
00:49:53
means followers.
00:49:55 -->
00:49:55
Followers.
00:49:58 -->
00:49:59
Because Allah said
00:50:00 -->
00:50:01
about and
00:50:01 -->
00:50:02
his followers.
00:50:13 -->
00:50:14
And now
00:50:21 -->
00:50:22
So the people of,
00:50:24 -->
00:50:25
k, the swallows,
00:50:26 -->
00:50:28
they are exposed to the fire
00:50:29 -->
00:50:31
in the morning and in the evening.
00:50:33 -->
00:50:34
And in the day of resurrection,
00:50:35 -->
00:50:37
they will be admitted to
00:50:38 -->
00:50:39
the severest punishment,
00:50:40 -->
00:50:40
the hellfire.
00:50:41 -->
00:50:44
So the al can mean family, can means
00:50:44 -->
00:50:45
can also mean followers
00:50:46 -->
00:50:47
of a particular
00:50:50 -->
00:50:51
person.
00:50:52 -->
00:50:52
So
00:50:54 -->
00:50:55
Allah
00:50:57 -->
00:50:57
ordered
00:50:58 -->
00:50:59
the family of Dawood
00:51:01 -->
00:51:03
to be grateful to Allah,
00:51:03 -->
00:51:05
to be thankful to Allah,
00:51:08 -->
00:51:08
k,
00:51:10 -->
00:51:11
to thank Allah,
00:51:11 -->
00:51:13
to show the gratitude,
00:51:14 -->
00:51:15
to show
00:51:15 -->
00:51:16
the thankfulness.
00:51:19 -->
00:51:20
Well, gratefully,
00:51:21 -->
00:51:22
oh, family of
00:51:22 -->
00:51:24
David, Dawood
00:51:31 -->
00:51:33
saying, only a few of my servants
00:51:36 -->
00:51:38
are truly grateful. Only a few.
00:51:39 -->
00:51:40
So, again,
00:51:41 -->
00:51:41
see,
00:51:41 -->
00:51:42
only a few.
00:51:43 -->
00:51:44
The majority
00:51:45 -->
00:51:45
of mankind
00:51:47 -->
00:51:49
are ungrateful to Allah.
00:51:51 -->
00:51:53
May Allah make us from among this.
00:51:56 -->
00:51:58
Make us grateful to Allah
00:51:59 -->
00:52:00
for his
00:52:01 -->
00:52:02
incessant
00:52:02 -->
00:52:04
blessings, which he
00:52:04 -->
00:52:04
constantly
00:52:06 -->
00:52:07
showering and bestowing
00:52:08 -->
00:52:08
on us.
00:52:09 -->
00:52:10
See
00:52:15 -->
00:52:17
the blessings of Allah in you.
00:52:19 -->
00:52:21
Are you grateful to him?
00:52:21 -->
00:52:22
Are you thankful?
00:52:24 -->
00:52:26
Or you are from the majority who are
00:52:26 -->
00:52:27
ungrateful?
00:52:28 -->
00:52:28
Ask yourself.
00:52:33 -->
00:52:33
So
00:52:34 -->
00:52:35
the number
00:52:36 -->
00:52:38
but out of the Quran, my dear brothers
00:52:38 -->
00:52:40
and sisters, you find only
00:52:41 -->
00:52:43
a few few Allah is raising the minority,
00:52:43 -->
00:52:44
not the majority.
00:52:45 -->
00:52:45
Minority.
00:52:48 -->
00:52:49
Because the majority,
00:52:51 -->
00:52:53
they follow their whims and desires, and they
00:52:53 -->
00:52:54
follow
00:52:54 -->
00:52:56
the cursed one.
00:52:57 -->
00:52:58
And that's why
00:53:02 -->
00:53:04
the on the day of resurrection,
00:53:06 -->
00:53:07
Allah will
00:53:08 -->
00:53:10
say to Adam,
00:53:12 -->
00:53:12
oh, Adam,
00:53:14 -->
00:53:16
bring out sort out
00:53:17 -->
00:53:19
from your children those who are destined to
00:53:19 -->
00:53:19
help.
00:53:21 -->
00:53:21
Imagine
00:53:22 -->
00:53:25
Adam is sit standing before all his children,
00:53:27 -->
00:53:30
and now he has to sort them out
00:53:32 -->
00:53:33
and
00:53:35 -->
00:53:38
send to the hellfire those who are destined
00:53:38 -->
00:53:39
for hellfire.
00:53:44 -->
00:53:45
So from 800,
00:53:46 -->
00:53:48
999 will go to the hellfire.
00:53:51 -->
00:53:52
999
00:53:53 -->
00:53:55
from each hundred. So only 1 each 101
00:53:55 -->
00:53:56
will go to Gemma.
00:53:59 -->
00:54:01
All will be delivered, will be,
00:54:02 -->
00:54:03
saved.
00:54:04 -->
00:54:06
When the Sahaba heard this, they
00:54:08 -->
00:54:09
grieved.
00:54:11 -->
00:54:12
So the
00:54:12 -->
00:54:13
told them,
00:54:15 -->
00:54:17
this great number will be from Gog and
00:54:17 -->
00:54:18
Magog.
00:54:18 -->
00:54:20
Yeah. Ummah. Ummah. Ummah. Ummah. Ummah. Ummah. Ummah.
00:54:20 -->
00:54:21
Ummah. Ummah. Ummah. Ummah. Ummah.
00:54:22 -->
00:54:23
So
00:54:24 -->
00:54:26
the majority will be from them, which means
00:54:26 -->
00:54:28
the Gog and Magog are
00:54:28 -->
00:54:29
so many.
00:54:32 -->
00:54:33
On top of that,
00:54:34 -->
00:54:36
the majority of the people in the Jannah
00:54:36 -->
00:54:37
are the Muslims,
00:54:39 -->
00:54:41
the followers of our prophet And
00:54:45 -->
00:54:47
on the day of resurrection, what will happen?
00:54:50 -->
00:54:52
Because Allah subhanahu wa ta'ala
00:54:52 -->
00:54:55
created for each one of us 2 places,
00:54:55 -->
00:54:56
2 seats,
00:54:57 -->
00:54:58
1 in Jannah, 1 in the Alfa.
00:54:59 -->
00:55:00
If
00:55:00 -->
00:55:02
you obey Allah, you'll go to your seat
00:55:02 -->
00:55:03
in the Jannah.
00:55:03 -->
00:55:06
Disobeyed him, you go to take your seats
00:55:06 -->
00:55:07
seat in the hellfire.
00:55:09 -->
00:55:11
So now you are going to the Jannah.
00:55:12 -->
00:55:13
So who's going to take your seat in
00:55:13 -->
00:55:14
the hellfire?
00:55:15 -->
00:55:16
Someone has to fill it,
00:55:17 -->
00:55:18
your place.
00:55:21 -->
00:55:22
So Allah
00:55:23 -->
00:55:24
will send an angel
00:55:25 -->
00:55:28
grabbing and pulling a tafir, a disbeliever,
00:55:29 -->
00:55:30
holding the disbeliever,
00:55:31 -->
00:55:32
coming to you,
00:55:33 -->
00:55:35
and the angel will tell you this is
00:55:35 -->
00:55:37
the one who's going to take your place
00:55:37 -->
00:55:38
in the hellfire.
00:55:39 -->
00:55:41
So Allah sets free the believers
00:55:42 -->
00:55:44
and the devil's direction by the disbelievers.
00:55:45 -->
00:55:46
The disbelievers,
00:55:46 -->
00:55:48
they go and take their places in the
00:55:48 -->
00:55:49
hellfire.
00:55:51 -->
00:55:54
How about the place of this this believer
00:55:54 -->
00:55:56
in the Jannah? Who's going to take it?
00:55:56 -->
00:55:57
The believer. The Muslim.
00:56:00 -->
00:56:01
The Muslim.
00:56:02 -->
00:56:05
So the Muslim, they become inheritance or heirs
00:56:05 -->
00:56:06
for the
00:56:06 -->
00:56:09
places of the disbelievers in the jungle.
00:56:12 -->
00:56:14
So the majority of mankind
00:56:15 -->
00:56:17
will end up in the hellfire.
00:56:24 -->
00:56:25
And yet,
00:56:26 -->
00:56:28
the hellfire will not be satisfied.
00:56:34 -->
00:56:36
The day that our will ask the hellfire,
00:56:37 -->
00:56:38
are you satisfied?
00:56:39 -->
00:56:40
Are you full?
00:56:45 -->
00:56:46
And the hellfire was saying,
00:56:52 -->
00:56:53
do you have more?
00:56:56 -->
00:56:58
So the hellfire is so big.
00:57:02 -->
00:57:03
It accommodates
00:57:04 -->
00:57:05
the great number.
00:57:22 -->
00:57:26
And only few of my servants are truly
00:57:26 -->
00:57:27
grateful to Allah.
00:57:28 -->
00:57:30
Grateful to Allah. Only a few.
00:57:33 -->
00:57:35
Man, by nature, is ungrateful.
00:57:37 -->
00:57:40
And women, they are ungrateful as well.
00:57:42 -->
00:57:44
That's why they are the majority in the
00:57:44 -->
00:57:45
hellfire are women.
00:57:47 -->
00:57:47
Women.
00:57:52 -->
00:57:54
The prophet said to the women,
00:58:08 -->
00:58:10
even by giving part of your ornaments
00:58:11 -->
00:58:13
because I saw that you are the majority
00:58:14 -->
00:58:16
of the inhabitants of hellfire.
00:58:17 -->
00:58:18
Majority are women.
00:58:23 -->
00:58:25
A woman stood up, said, why?
00:58:28 -->
00:58:28
Why?
00:58:30 -->
00:58:31
The prophet Absa
00:58:38 -->
00:58:40
Absod. Because you curse a lot.
00:58:41 -->
00:58:43
Women, they curse a lot.
00:58:44 -->
00:58:45
When they are angry,
00:58:46 -->
00:58:48
they don't know what they are talking.
00:58:50 -->
00:58:51
You curse a lot,
00:58:55 -->
00:58:56
and you are ungrateful
00:58:56 -->
00:58:57
to your husband.
00:58:59 -->
00:59:01
You've been living with her for years,
00:59:02 -->
00:59:04
20 years, 30 years, and then you made
00:59:04 -->
00:59:05
a mistake
00:59:06 -->
00:59:08
or said something upset her.
00:59:09 -->
00:59:11
And she would tell you, I've never seen
00:59:11 -->
00:59:12
anything good
00:59:13 -->
00:59:14
in my life.
00:59:17 -->
00:59:19
All the things that you did for her,
00:59:20 -->
00:59:20
gone.
00:59:22 -->
00:59:23
This is their nature.
00:59:24 -->
00:59:26
So no wonder they are the majority
00:59:27 -->
00:59:27
in the hellfire.
00:59:29 -->
00:59:31
So upon hearing that
00:59:33 -->
00:59:35
upon hearing that,
00:59:36 -->
00:59:37
the started,
00:59:40 -->
00:59:40
throwing
00:59:41 -->
00:59:42
the bangles,
00:59:43 -->
00:59:43
necklaces,
00:59:44 -->
00:59:45
earrings.
00:59:45 -->
00:59:46
K?
00:59:46 -->
00:59:47
And Bilal was
00:59:48 -->
00:59:49
collecting.
00:59:58 -->
00:59:59
Also, Allah said,
01:00:05 -->
01:00:06
we read every Friday
01:00:10 -->
01:00:11
the story of the
01:00:13 -->
01:00:14
the one who had the farm,
01:00:16 -->
01:00:16
the garden.
01:00:18 -->
01:00:19
So Allah says,
01:00:21 -->
01:00:23
and so to the count, 34 to 35,
01:00:38 -->
01:00:41
And he had other resources as well.
01:00:43 -->
01:00:46
So he boasted to a poor companion of
01:00:46 -->
01:00:46
his
01:00:47 -->
01:00:50
while conversing with him. I am greater.
01:00:51 -->
01:00:53
See? The same Jahiliya concept.
01:00:53 -->
01:00:56
I'm greater than you and wealth
01:00:57 -->
01:00:57
and superior
01:00:58 -->
01:00:59
superior
01:01:00 -->
01:01:00
in manpower.
01:01:08 -->
01:01:08
K.
01:01:08 -->
01:01:10
He had this garden,
01:01:11 -->
01:01:12
yields
01:01:13 -->
01:01:15
the yield of this gardening is so big,
01:01:17 -->
01:01:18
enormous
01:01:18 -->
01:01:19
yield,
01:01:20 -->
01:01:20
produce,
01:01:23 -->
01:01:25
during the harvest, everything.
01:01:26 -->
01:01:29
These trees, they bear fruit for him.
01:01:34 -->
01:01:35
So now because of
01:01:36 -->
01:01:37
he's rich,
01:01:38 -->
01:01:40
so he was arguing
01:01:40 -->
01:01:42
or conversing with his companion
01:01:43 -->
01:01:45
who happened to be very poor.
01:01:49 -->
01:01:50
So he said to his companion,
01:01:52 -->
01:01:54
boastfully, of course,
01:01:58 -->
01:02:00
What will you have with whom? How it
01:02:00 -->
01:02:01
means to converse.
01:02:02 -->
01:02:03
Dialogue.
01:02:08 -->
01:02:10
See, this is the sickness of man.
01:02:12 -->
01:02:13
Those who are rich
01:02:14 -->
01:02:15
and few only of them,
01:02:16 -->
01:02:17
they are grateful to Allah.
01:02:19 -->
01:02:21
Many of them, they become arrogant
01:02:23 -->
01:02:23
Arrogant.
01:02:25 -->
01:02:27
And they will forget that they were
01:02:27 -->
01:02:29
one day very poor.
01:02:30 -->
01:02:32
And if you remind them, I said, no.
01:02:32 -->
01:02:33
No. No. No. No.
01:02:34 -->
01:02:35
We
01:02:35 -->
01:02:36
never we
01:02:36 -->
01:02:40
never tasted poverty before. You are mistaken.
01:02:42 -->
01:02:43
From day 1,
01:02:44 -->
01:02:47
we have golden spoons in our mouths.
01:02:48 -->
01:02:49
No. No. No.
01:02:51 -->
01:02:52
So they forget.
01:02:54 -->
01:02:57
So no so they become arrogant.
01:02:58 -->
01:03:00
So he's boasting now. He ends
01:03:01 -->
01:03:02
looking upon this poor
01:03:03 -->
01:03:05
companion, and he said, well, who are you?
01:03:05 -->
01:03:05
And.
01:03:11 -->
01:03:12
K?
01:03:13 -->
01:03:16
My man my wealth is more than yours.
01:03:20 -->
01:03:22
You don't have any. The null is you
01:03:22 -->
01:03:23
don't have wealth like me.
01:03:27 -->
01:03:28
I
01:03:28 -->
01:03:31
have time. I have plan. I have
01:03:32 -->
01:03:34
number great big family members.
01:03:35 -->
01:03:37
So I'm superior than you.
01:03:38 -->
01:03:41
Superior than you. As enough, I was superior
01:03:41 -->
01:03:42
in my power.
01:03:42 -->
01:03:43
I have men
01:03:43 -->
01:03:45
with me. You don't have any.
01:03:48 -->
01:03:50
So this is the
01:03:52 -->
01:03:53
the logic of the Jahiliya.
01:03:59 -->
01:04:00
Then he
01:04:01 -->
01:04:02
the conversation ended.
01:04:10 -->
01:04:11
See
01:04:16 -->
01:04:17
the arrogance.
01:04:18 -->
01:04:19
And he entered
01:04:20 -->
01:04:21
his property,
01:04:21 -->
01:04:22
his garden,
01:04:22 -->
01:04:23
his
01:04:25 -->
01:04:25
Jannah,
01:04:27 -->
01:04:29
while longing his soul,
01:04:30 -->
01:04:30
saying,
01:04:31 -->
01:04:33
I do not think this will ever perish.
01:04:41 -->
01:04:42
See?
01:04:45 -->
01:04:46
What he concluded,
01:04:47 -->
01:04:48
I have wealth,
01:04:48 -->
01:04:49
more children.
01:04:49 -->
01:04:51
I have big family.
01:04:51 -->
01:04:52
They have
01:04:52 -->
01:04:54
big clan, big tribe.
01:04:56 -->
01:04:58
So Allah must be happy with me.
01:05:02 -->
01:05:05
So he went and he entered his garden
01:05:05 -->
01:05:07
while he was in that state
01:05:08 -->
01:05:08
of mind.
01:05:20 -->
01:05:21
Was in
01:05:21 -->
01:05:22
the
01:05:22 -->
01:05:22
state
01:05:23 -->
01:05:23
of
01:05:23 -->
01:05:25
wronging him himself.
01:05:29 -->
01:05:31
The my dear brothers and sisters,
01:05:32 -->
01:05:34
He takes you step by step.
01:05:39 -->
01:05:40
He pulls your leg
01:05:42 -->
01:05:43
slowly but surely.
01:05:44 -->
01:05:45
So he said,
01:05:47 -->
01:05:48
here means
01:05:49 -->
01:05:49
I'm sure.
01:05:50 -->
01:05:51
K?
01:05:53 -->
01:05:56
Means I'm sure. So I am always asking
01:05:56 -->
01:05:57
you
01:05:57 -->
01:05:57
to
01:05:59 -->
01:06:00
learn Arabic.
01:06:01 -->
01:06:02
So he's confident.
01:06:05 -->
01:06:06
K?
01:06:06 -->
01:06:07
Because
01:06:10 -->
01:06:12
some places, it means certain.
01:06:19 -->
01:06:20
I'm certain this
01:06:21 -->
01:06:22
garden
01:06:22 -->
01:06:23
will never perish.
01:06:29 -->
01:06:30
Then he continued.
01:06:34 -->
01:06:35
Even about the
01:06:37 -->
01:06:38
about the resurrection.
01:06:42 -->
01:06:43
I don't think so there will be the
01:06:43 -->
01:06:44
hour will
01:06:45 -->
01:06:46
be established.
01:06:49 -->
01:06:51
And if there is an hour, there is
01:06:51 -->
01:06:52
day, doomsday,
01:06:53 -->
01:06:55
then I will find better
01:06:56 -->
01:06:58
place than than what I have here.
01:07:01 -->
01:07:03
Because I'm like, I mean, the or even
01:07:03 -->
01:07:04
giving you something better
01:07:04 -->
01:07:06
in the next line. And you know what
01:07:06 -->
01:07:08
happened to him and what happened to his
01:07:08 -->
01:07:09
god.
01:07:11 -->
01:07:12
So
01:07:14 -->
01:07:15
the
01:07:19 -->
01:07:22
to to be deceived by the number or
01:07:22 -->
01:07:23
the majority,
01:07:24 -->
01:07:25
that's one of the
01:07:26 -->
01:07:26
satanictrix
01:07:28 -->
01:07:28
Shaytan
01:07:30 -->
01:07:30
devices
01:07:31 -->
01:07:31
and uses
01:07:32 -->
01:07:33
to
01:07:33 -->
01:07:33
mislead
01:07:34 -->
01:07:35
the children
01:07:35 -->
01:07:36
of Adam.
01:07:36 -->
01:07:38
May Allah save us from his tricks.
01:07:41 -->
01:07:42
May Allah make us from among those who
01:07:42 -->
01:07:44
are grateful to Allah.
01:07:45 -->
01:07:45
And may Allah
01:07:49 -->
01:07:52
forgive us all false mistakes and ignorance, and
01:07:52 -->
01:07:53
may Allah
01:07:54 -->
01:07:55
keep us remain
01:07:55 -->
01:07:57
steadfast on this beautiful
01:07:58 -->
01:08:00
day until we meet our and
01:08:00 -->
01:08:03
finding peace with all of us. And
01:08:03 -->
01:08:04
may Allah
01:08:06 -->
01:08:09
bless us with the beneficial knowledge of our
01:08:09 -->
01:08:10
just deeds.
01:08:10 -->
01:08:11
And may Allah
01:08:12 -->
01:08:14
guide our to
01:08:14 -->
01:08:17
unite our hearts in. May Allah reward all
01:08:17 -->
01:08:18
of you,
01:08:18 -->
01:08:20
my dear brothers and sisters, and mostly for
01:08:20 -->
01:08:22
your patience and attendance.
01:08:34 -->
01:08:37
With your permission, would you be would you,
01:08:37 -->
01:08:38
do you want to move on to the
01:08:38 -->
01:08:39
question and answer?
01:08:42 -->
01:08:44
Yeah. We'll start taking the question and answer,
01:08:44 -->
01:08:45
but, send the questions.
01:08:47 -->
01:08:48
Yes. I've sent you the You want to
01:08:48 -->
01:08:50
send them, or you want Talibat to send
01:08:50 -->
01:08:51
them?
01:08:52 -->
01:08:53
I've sent the first one.
01:08:54 -->
01:08:55
Okay. Okay.
01:09:00 -->
01:09:02
So the first question is, is
01:09:03 -->
01:09:04
part of the after
01:09:06 -->
01:09:08
finishing the salah?
01:09:10 -->
01:09:11
After finishing the salah,
01:09:17 -->
01:09:19
the no doubt it is,
01:09:20 -->
01:09:20
but,
01:09:22 -->
01:09:24
is it part of the regular
01:09:25 -->
01:09:25
that
01:09:26 -->
01:09:27
used to say?
01:09:29 -->
01:09:30
I can't recall
01:09:31 -->
01:09:31
right now.
01:09:33 -->
01:09:34
Next.
01:09:40 -->
01:09:43
I haven't received another question, so I'll give
01:09:43 -->
01:09:44
it 1 minute
01:09:44 -->
01:09:46
if any student has any more questions.
01:11:00 -->
01:11:01
I've received one question.
01:11:02 -->
01:11:05
I wanted to know if there is any
01:11:05 -->
01:11:07
dua or prophetic remedy for arthritis.
01:11:08 -->
01:11:10
No. I didn't receive the question.
01:11:11 -->
01:11:12
I will send you the question now.
01:11:20 -->
01:11:22
Is there any dua or prophetic remedy for
01:11:22 -->
01:11:23
arthritis?
01:11:44 -->
01:11:45
Okay. Is there any,
01:11:47 -->
01:11:49
for fatigue remedy for arthritis?
01:11:52 -->
01:11:54
In general, the prophet
01:11:54 -->
01:11:56
said, you put your hand
01:11:56 -->
01:11:58
on the place that hurts you.
01:11:59 -->
01:12:01
You put your hand on the place that
01:12:01 -->
01:12:02
hurts you,
01:12:03 -->
01:12:04
and you say,
01:12:27 -->
01:12:29
So you keep repeating this
01:12:29 -->
01:12:30
dua 7 times.
01:12:31 -->
01:12:31
K?
01:12:34 -->
01:12:36
And the dua in general,
01:12:37 -->
01:12:38
the dua
01:12:38 -->
01:12:40
in general. Because Allah says,
01:12:44 -->
01:12:45
When I fall sick,
01:12:46 -->
01:12:48
he heals me. So the healer
01:12:48 -->
01:12:49
is Allah
01:12:51 -->
01:12:53
in addition to seeking medical,
01:12:56 -->
01:12:57
treatment
01:12:57 -->
01:12:58
medical treatment.
01:12:59 -->
01:13:00
K. So
01:13:01 -->
01:13:02
you take the medicine
01:13:03 -->
01:13:05
and the and the
01:13:06 -->
01:13:07
And Allah, at the end of the day,
01:13:07 -->
01:13:08
it is Allah
01:13:09 -->
01:13:10
who heals,
01:13:10 -->
01:13:13
not the medicine and not the doctor. These
01:13:13 -->
01:13:14
are only causes,
01:13:14 -->
01:13:16
but these are only means.
01:13:33 -->
01:13:34
The next question is,
01:13:35 -->
01:13:37
what about those people who do not care
01:13:37 -->
01:13:39
about the majority of the ulama who have
01:13:39 -->
01:13:40
ruled?
01:13:58 -->
01:14:00
What about people who do not
01:14:00 -->
01:14:03
care about what to the majority of the
01:14:03 -->
01:14:04
have ruled?
01:14:06 -->
01:14:08
What the question is trying to say here?
01:14:10 -->
01:14:10
I
01:14:11 -->
01:14:12
mean,
01:14:13 -->
01:14:15
if the question is saying how about people
01:14:15 -->
01:14:16
who do not follow
01:14:17 -->
01:14:20
the opinion of the or the opinion of
01:14:20 -->
01:14:21
the
01:14:21 -->
01:14:23
the majority of the ulama
01:14:24 -->
01:14:25
regarding issues.
01:14:27 -->
01:14:29
Is that what the questioner meant?
01:14:29 -->
01:14:30
Of course, this is
01:14:32 -->
01:14:33
not the right approach
01:14:35 -->
01:14:37
that to go against
01:14:38 -->
01:14:39
the mainstream
01:14:39 -->
01:14:40
or the majority.
01:14:42 -->
01:14:43
Okay. But
01:14:44 -->
01:14:44
sometimes,
01:14:45 -->
01:14:45
not
01:14:46 -->
01:14:48
the opinion of the majority of the ulama,
01:14:49 -->
01:14:50
Okay?
01:14:50 -->
01:14:51
The is
01:14:52 -->
01:14:53
the strongest.
01:14:56 -->
01:14:59
What counts here, what matters here is the
01:15:00 -->
01:15:00
evidence,
01:15:01 -->
01:15:03
the evidence itself.
01:15:04 -->
01:15:06
So sometimes you find, for example, the 4
01:15:06 -->
01:15:07
imams,
01:15:08 -->
01:15:09
4 schools of.
01:15:12 -->
01:15:12
Sometimes
01:15:13 -->
01:15:14
the strongest opinion
01:15:15 -->
01:15:16
is an opinion of 1 of them,
01:15:17 -->
01:15:19
though the the 3
01:15:20 -->
01:15:22
are holding different opinion.
01:15:24 -->
01:15:25
Why?
01:15:25 -->
01:15:28
His opinions are stronger because the evidence, the
01:15:28 -->
01:15:29
is
01:15:29 -->
01:15:30
on his side.
01:15:32 -->
01:15:32
Right?
01:15:35 -->
01:15:37
But as rule of thumb, normally, of course,
01:15:37 -->
01:15:38
the majority,
01:15:40 -->
01:15:41
most of the time,
01:15:42 -->
01:15:43
they are,
01:15:44 -->
01:15:46
correct. I mean, the the
01:15:46 -->
01:15:48
talking about the not majority of
01:15:49 -->
01:15:51
of the what we are being talking about.
01:15:51 -->
01:15:53
We are talking about them. Those
01:15:53 -->
01:15:55
are majority of people who are
01:15:56 -->
01:15:59
against the deen and, rejecting the truth, etcetera.
01:16:00 -->
01:16:01
We're talking about Muslim scholars.
01:16:02 -->
01:16:04
I hope this is clear to the questioner.
01:16:08 -->
01:16:09
Barghulafiq,
01:16:10 -->
01:16:12
the next question. What's about the hadith that
01:16:12 -->
01:16:14
says my Ummah will never unite upon the
01:16:14 -->
01:16:15
falsehood?
01:16:16 -->
01:16:17
This is about,
01:16:19 -->
01:16:19
consensus,
01:16:19 -->
01:16:20
Ijmaq.
01:16:22 -->
01:16:23
This is about the
01:16:23 -->
01:16:24
consensus, the.
01:16:26 -->
01:16:27
And,
01:16:29 -->
01:16:30
this will not
01:16:31 -->
01:16:32
be united upon battle.
01:16:34 -->
01:16:34
That is consensus,
01:16:37 -->
01:16:37
When the majority
01:16:38 -->
01:16:40
or the the the
01:16:41 -->
01:16:44
the bulk or the entire bulk of the
01:16:44 -->
01:16:46
scholars agreed upon something.
01:16:47 -->
01:16:49
So the issue is of a jumah, yeah,
01:16:49 -->
01:16:51
consensus. So there is,
01:16:53 -->
01:16:54
unanimous agreement
01:16:55 -->
01:16:55
on a particular,
01:16:58 -->
01:16:59
not issue.
01:17:00 -->
01:17:02
So if there is one imam, for example,
01:17:03 -->
01:17:04
it cannot consider
01:17:05 -->
01:17:05
if the 3
01:17:07 -->
01:17:08
okay.
01:17:08 -->
01:17:09
Like, for example,
01:17:10 -->
01:17:13
Imam Malik Imam Ahmed, Imam Shabari, are saying
01:17:13 -->
01:17:15
something, and Imam Abu Hanifa saying something else.
01:17:17 -->
01:17:19
So we cannot say there is here,
01:17:19 -->
01:17:21
a or consensus.
01:17:22 -->
01:17:22
So there
01:17:24 -->
01:17:28
is a big scholar, big imam, Muslim imam
01:17:28 -->
01:17:30
who is holding different opinion.
01:17:30 -->
01:17:32
So here, there is no consensus,
01:17:33 -->
01:17:35
so there's no on this matter.
01:17:36 -->
01:17:38
And many, many issues of
01:17:39 -->
01:17:41
people, they claim that there is but in
01:17:41 -->
01:17:43
reality, when you
01:17:43 -->
01:17:44
study,
01:17:45 -->
01:17:47
you find that, no, there are
01:17:48 -->
01:17:49
many imams,
01:17:50 -->
01:17:51
say something different,
01:17:52 -->
01:17:53
and they disagree with this
01:17:55 -->
01:17:55
claimed
01:17:57 -->
01:17:59
consensus. So there's no consensus
01:18:00 -->
01:18:01
in many issues.
01:18:03 -->
01:18:04
Next.
01:18:08 -->
01:18:10
Is online dating permissible
01:18:10 -->
01:18:13
such as talking to the opposite gender on
01:18:13 -->
01:18:14
Instagram? A lot of girls are doing it
01:18:14 -->
01:18:17
and pressuring their families to accept the guy
01:18:17 -->
01:18:18
for marriage, or the girl will run off
01:18:18 -->
01:18:21
with the guy. How does one address this?
01:18:28 -->
01:18:28
Okay.
01:18:29 -->
01:18:30
They want to
01:18:32 -->
01:18:34
run. They want to run to run where?
01:18:34 -->
01:18:35
To the hellfire?
01:18:39 -->
01:18:40
What they want to
01:18:43 -->
01:18:44
run? Don't you know that
01:18:45 -->
01:18:46
the prophet
01:18:46 -->
01:18:49
said the one who gets herself married, she's
01:18:49 -->
01:18:50
an adulteress.
01:18:51 -->
01:18:51
Zania.
01:18:53 -->
01:18:54
And a woman gets
01:18:55 -->
01:18:57
married without the consent of her guardian,
01:19:03 -->
01:19:06
So her marriage is invalid, invalid, invalid. So
01:19:09 -->
01:19:11
so listen, my daughters.
01:19:12 -->
01:19:13
Listen, my dear sisters.
01:19:15 -->
01:19:16
You are Muslim.
01:19:19 -->
01:19:20
You don't need you know the meaning of
01:19:20 -->
01:19:21
Islam?
01:19:25 -->
01:19:27
Do you know the meaning of Islam?
01:19:28 -->
01:19:30
Submission to God.
01:19:31 -->
01:19:32
Do you believe
01:19:32 -->
01:19:33
in Allah?
01:19:34 -->
01:19:36
Do you believe in his teachings?
01:19:37 -->
01:19:39
Do you believe in your prophet Muhammad?
01:19:44 -->
01:19:46
If you say yes, then
01:19:50 -->
01:19:51
who knows better?
01:19:52 -->
01:19:53
You or
01:19:55 -->
01:19:57
You or your prophet,
01:19:57 -->
01:19:58
who knows better?
01:19:59 -->
01:20:00
What's good for you?
01:20:05 -->
01:20:05
You yourself
01:20:07 -->
01:20:08
or the one who created
01:20:16 -->
01:20:18
you? See the problem
01:20:18 -->
01:20:19
many of our daughters
01:20:20 -->
01:20:21
or sisters,
01:20:23 -->
01:20:24
they are
01:20:24 -->
01:20:25
brainwashed
01:20:25 -->
01:20:26
by the media,
01:20:28 -->
01:20:30
and they don't know anything about Islam.
01:20:31 -->
01:20:32
Their knowledge is so superficial.
01:20:37 -->
01:20:37
And
01:20:39 -->
01:20:42
now the problem is for the youth,
01:20:45 -->
01:20:46
Shawwa
01:20:47 -->
01:20:48
and Shubha
01:20:49 -->
01:20:50
as Imam. Now Qayyim
01:20:51 -->
01:20:52
said, shaitan
01:20:53 -->
01:20:54
can approach you
01:20:55 -->
01:20:56
either.
01:20:56 -->
01:20:58
So there are 2 windows. You need to
01:20:58 -->
01:20:59
lock them if you want to go to
01:20:59 -->
01:21:00
Jannah.
01:21:01 -->
01:21:02
The window of the
01:21:03 -->
01:21:03
shahawat,
01:21:04 -->
01:21:05
desires, and the window
01:21:06 -->
01:21:07
of shahawat,
01:21:08 -->
01:21:08
doubts.
01:21:10 -->
01:21:11
How can
01:21:11 -->
01:21:12
how
01:21:12 -->
01:21:13
can you lock
01:21:15 -->
01:21:15
the window
01:21:16 -->
01:21:17
of
01:21:17 -->
01:21:19
doubts by your own knowledge,
01:21:20 -->
01:21:23
about the window of desires, by the,
01:21:24 -->
01:21:26
Islam, Inan.
01:21:28 -->
01:21:30
That's how you locked in these two
01:21:30 -->
01:21:31
windows.
01:21:33 -->
01:21:35
But when these two windows are open, and
01:21:35 -->
01:21:36
that is the reality,
01:21:37 -->
01:21:38
the youth,
01:21:39 -->
01:21:39
both
01:21:40 -->
01:21:41
boys and girls,
01:21:43 -->
01:21:45
everything is there on their fingertips.
01:21:48 -->
01:21:50
The social media destroyed
01:21:51 -->
01:21:52
the Muslim
01:21:53 -->
01:21:54
news, destroyed
01:21:55 -->
01:21:56
them.
01:21:57 -->
01:21:58
Because everything is sad.
01:22:01 -->
01:22:04
How long is that? Very easy.
01:22:05 -->
01:22:06
You just
01:22:06 -->
01:22:07
they tell you.
01:22:07 -->
01:22:10
You I'm sure many of you, they received.
01:22:11 -->
01:22:13
They see while you are and you're
01:22:13 -->
01:22:16
opening your iPhone, you see the the ads
01:22:17 -->
01:22:18
popping up.
01:22:19 -->
01:22:20
Just swipe.
01:22:22 -->
01:22:23
In no time,
01:22:28 -->
01:22:28
the prostitute
01:22:29 -->
01:22:30
is there at your doorstep.
01:22:34 -->
01:22:35
Or a man.
01:22:36 -->
01:22:37
If a woman wants a man,
01:22:38 -->
01:22:39
so Haram
01:22:40 -->
01:22:40
is available.
01:22:44 -->
01:22:46
So how to counteract that?
01:22:47 -->
01:22:50
It's only through the the fear of Allah
01:22:51 -->
01:22:52
fear of Allah.
01:22:53 -->
01:22:56
Yes. I can understand the sister are desperate.
01:22:57 -->
01:22:58
They want to get flooded.
01:23:01 -->
01:23:03
And their families, they need to help them.
01:23:05 -->
01:23:08
But I request my daughters and my dear
01:23:08 -->
01:23:08
sisters
01:23:10 -->
01:23:11
to
01:23:12 -->
01:23:13
have taqwa
01:23:14 -->
01:23:14
via Allah,
01:23:16 -->
01:23:17
build your iman.
01:23:19 -->
01:23:22
It's close to Allah. It's only Allah who
01:23:22 -->
01:23:24
can facilitate and make it easier for you
01:23:25 -->
01:23:25
to get
01:23:26 -->
01:23:27
suitable
01:23:28 -->
01:23:28
mate's
01:23:29 -->
01:23:30
husband.
01:23:33 -->
01:23:34
I warn you
01:23:38 -->
01:23:40
not to believe any man.
01:23:42 -->
01:23:43
Okay?
01:23:45 -->
01:23:48
Shaitan tells you, okay. Look look for,
01:23:49 -->
01:23:51
partner for yourself. Go
01:23:52 -->
01:23:53
on social media.
01:23:55 -->
01:23:56
He will cry.
01:23:57 -->
01:23:59
He will shed blood, not tears.
01:24:00 -->
01:24:02
But this is a hungry wolf who's looking
01:24:02 -->
01:24:03
for
01:24:03 -->
01:24:04
a victim.
01:24:06 -->
01:24:07
K?
01:24:08 -->
01:24:09
He knows how to
01:24:09 -->
01:24:12
pull your leg and how to chat, and
01:24:12 -->
01:24:13
he will use laugh
01:24:14 -->
01:24:14
stories.
01:24:18 -->
01:24:20
So you will be flying
01:24:22 -->
01:24:23
and fantasizing
01:24:23 -->
01:24:24
and
01:24:24 -->
01:24:26
until he gets what he wants.
01:24:27 -->
01:24:28
Then he will drop you.
01:24:29 -->
01:24:30
Say, get lost.
01:24:33 -->
01:24:35
You think I'll marry you?
01:24:35 -->
01:24:36
Not stupid.
01:24:39 -->
01:24:40
Not stupid.
01:24:44 -->
01:24:47
You came with me. You will go with
01:24:47 -->
01:24:48
another man.
01:24:55 -->
01:24:56
This what will happen.
01:24:57 -->
01:24:58
And there are cases,
01:24:58 -->
01:24:59
so many.
01:25:03 -->
01:25:04
Okay?
01:25:05 -->
01:25:05
So
01:25:08 -->
01:25:10
ask your parents to help you,
01:25:11 -->
01:25:14
Strengthen your relationship with your mother.
01:25:16 -->
01:25:18
And there's nothing wrong
01:25:19 -->
01:25:20
for the parents
01:25:20 -->
01:25:21
to search
01:25:21 -->
01:25:23
for husbands, for their daughters.
01:25:26 -->
01:25:28
Our daughters are not better than Hafsa.
01:25:31 -->
01:25:34
Her father offered her to Habakkuk when her
01:25:34 -->
01:25:35
husband died.
01:25:36 -->
01:25:37
She became
01:25:38 -->
01:25:38
a widow.
01:25:40 -->
01:25:42
He offered her to Abu Bakr,
01:25:49 -->
01:25:50
And the didn't
01:25:50 -->
01:25:51
say anything
01:25:52 -->
01:25:53
and said, no. I'm not felt
01:25:54 -->
01:25:55
upset.
01:25:56 -->
01:25:58
Few days later, the prophet proposed
01:25:59 -->
01:26:00
and married her.
01:26:02 -->
01:26:03
Came, said, Nama, and said,
01:26:04 -->
01:26:07
you got upset when I you offered Hafsa
01:26:07 -->
01:26:08
to me. Right?
01:26:08 -->
01:26:09
Said, of course.
01:26:09 -->
01:26:12
You're the closest to me, and I'm offering
01:26:12 -->
01:26:14
my daughter to you, and you're not accepting.
01:26:15 -->
01:26:17
Said the reason I didn't accept her,
01:26:19 -->
01:26:20
because one day,
01:26:21 -->
01:26:23
I heard and see this how close the
01:26:23 -->
01:26:24
prophet
01:26:24 -->
01:26:26
of Abu Bakr to the prophet.
01:26:26 -->
01:26:28
The of Abu Bakr
01:26:28 -->
01:26:30
he knows the prophet
01:26:31 -->
01:26:31
very well.
01:26:32 -->
01:26:35
So he said, I heard the prophet is
01:26:35 -->
01:26:36
asking about Hafsa
01:26:37 -->
01:26:40
after the death of her husband. What did
01:26:40 -->
01:26:40
Hafsa do?
01:26:41 -->
01:26:43
So I felt
01:26:43 -->
01:26:45
that he is going to marry her. So
01:26:45 -->
01:26:45
that's why
01:26:46 -->
01:26:49
I didn't agree or I didn't accept your
01:26:49 -->
01:26:49
offer.
01:26:52 -->
01:26:54
So this is Umaba. They were offering his
01:26:54 -->
01:26:55
daughter.
01:26:56 -->
01:26:57
So there's nothing wrong
01:26:59 -->
01:27:01
for the parents to look for suitable
01:27:03 -->
01:27:04
husband for their daughters
01:27:05 -->
01:27:07
and even to offer their daughters
01:27:09 -->
01:27:10
to help
01:27:12 -->
01:27:12
them.
01:27:15 -->
01:27:15
Because
01:27:17 -->
01:27:19
in Islam, that is the system.
01:27:20 -->
01:27:21
System in Islam
01:27:22 -->
01:27:23
that the
01:27:24 -->
01:27:26
husband to be has to come
01:27:27 -->
01:27:28
through the proper channel
01:27:29 -->
01:27:30
to the family
01:27:31 -->
01:27:33
and see the girl.
01:27:33 -->
01:27:34
They sit together
01:27:35 -->
01:27:36
in the presence of.
01:27:37 -->
01:27:38
They talk.
01:27:39 -->
01:27:41
We give them room, of course, and we
01:27:41 -->
01:27:41
are watching.
01:27:42 -->
01:27:43
They are talking.
01:27:44 -->
01:27:45
So if they like each other,
01:27:46 -->
01:27:47
If not,
01:27:47 -->
01:27:48
another one.
01:27:49 -->
01:27:51
But we don't have dating
01:27:52 -->
01:27:53
where the girl will go
01:27:54 -->
01:27:55
with a man outside.
01:27:58 -->
01:27:58
K?
01:27:59 -->
01:28:01
I'm inviting you for tea,
01:28:01 -->
01:28:02
then for dinner,
01:28:03 -->
01:28:04
then
01:28:04 -->
01:28:07
we'll go and have a walk, and you
01:28:07 -->
01:28:10
know what that will finally lead to. No.
01:28:12 -->
01:28:15
There's no room for that, for dating in
01:28:15 -->
01:28:15
Islam.
01:28:18 -->
01:28:18
K?
01:28:19 -->
01:28:20
The family,
01:28:20 -->
01:28:22
they help their children to get married.
01:28:24 -->
01:28:25
Because some girls
01:28:26 -->
01:28:27
have been brainwashed.
01:28:28 -->
01:28:30
Oh, you mean arranged married.
01:28:32 -->
01:28:33
No. We don't want that.
01:28:34 -->
01:28:36
But the marriage that is based on
01:28:38 -->
01:28:39
love.
01:28:40 -->
01:28:40
Yeah.
01:28:44 -->
01:28:45
Love. No.
01:28:45 -->
01:28:47
Love comes after the marriage,
01:28:48 -->
01:28:50
not before the marriage.
01:28:54 -->
01:28:56
The other history of Muslims,
01:28:56 -->
01:28:57
that's the system.
01:29:00 -->
01:29:03
The family, they will do their homework. They
01:29:03 -->
01:29:04
ask about the boy,
01:29:06 -->
01:29:07
then he will come.
01:29:09 -->
01:29:12
K. He's working. He's everything.
01:29:12 -->
01:29:13
And then
01:29:14 -->
01:29:17
the decision is yours. No one is going
01:29:17 -->
01:29:19
to force you.
01:29:20 -->
01:29:22
Parents are just facilitators.
01:29:26 -->
01:29:28
So you sit with the husband to me.
01:29:30 -->
01:29:31
You talk,
01:29:31 -->
01:29:33
and you can this can
01:29:33 -->
01:29:36
have, happen more than one time,
01:29:36 -->
01:29:38
twice, 3 times.
01:29:40 -->
01:29:42
Maybe the first time, you are shy. 2nd
01:29:42 -->
01:29:44
time, you talk to each other.
01:29:46 -->
01:29:47
So you lied to each other and handle
01:29:47 -->
01:29:48
that. You don't?
01:29:49 -->
01:29:51
Fine. You tell your parents, this is not
01:29:51 -->
01:29:52
my cup of tea.
01:29:53 -->
01:29:55
Okay. We'll bring you another cup of tea.
01:29:56 -->
01:29:58
I hope this is clear to every girl,
01:29:59 -->
01:30:00
and may Allah
01:30:01 -->
01:30:02
make it easy for them.
01:30:03 -->
01:30:03
May Allah
01:30:06 -->
01:30:07
help the parents to find
01:30:08 -->
01:30:10
suitable partners for their daughters.
01:30:12 -->
01:30:15
And some parents, because of the traditions or
01:30:15 -->
01:30:16
customs,
01:30:16 -->
01:30:17
we only want
01:30:18 -->
01:30:18
from our
01:30:19 -->
01:30:23
family, from our tribe, from our clan, from
01:30:23 -->
01:30:26
our community, etcetera. That is Jahiliyyah.
01:30:27 -->
01:30:27
Jahiliyyah.
01:30:28 -->
01:30:29
In Islam,
01:30:30 -->
01:30:32
when the suitable partner comes,
01:30:35 -->
01:30:36
then you
01:30:36 -->
01:30:38
accept him for your dojo.
01:30:39 -->
01:30:40
If this is clear to the
01:30:41 -->
01:30:42
to the questioner.
01:30:49 -->
01:30:51
I believe there is someone who wants to
01:30:51 -->
01:30:53
ask the question to you directly, Sheikh.
01:30:55 -->
01:30:56
Fine. No problem.
01:30:57 -->
01:31:00
If the person who has their hand up,
01:31:00 -->
01:31:03
if you can unmute and ask the question.
01:31:07 -->
01:31:08
This
01:31:13 -->
01:31:13
is
01:31:15 -->
01:31:15
from Uganda.
01:31:21 -->
01:31:22
Yes. My question,
01:31:22 -->
01:31:24
we normally receive
01:31:26 -->
01:31:26
for
01:31:27 -->
01:31:27
over
01:31:30 -->
01:31:32
here from from from from the Sorry? The
01:31:32 -->
01:31:33
question about the over here?
01:31:34 -->
01:31:35
Nam. Yes.
01:31:36 -->
01:31:37
Now when when
01:31:38 -->
01:31:40
the receivers, the one in charge, sometimes they
01:31:40 -->
01:31:43
they tend to to sell the meat.
01:31:46 -->
01:31:47
Oh,
01:31:47 -->
01:31:50
even the one even even has
01:31:50 -->
01:31:52
who, who are who are giving?
01:31:53 -->
01:31:56
Is it allowed to sell us to to
01:31:56 -->
01:31:56
sell
01:31:57 -->
01:31:58
that meat
01:31:59 -->
01:32:01
if you are in need of money instead
01:32:01 -->
01:32:02
of instead of meat?
01:32:03 -->
01:32:03
Oh,
01:32:04 -->
01:32:05
can I buy
01:32:06 -->
01:32:09
No? Can I buy that meat from that
01:32:09 -->
01:32:11
meat from from the from the from the
01:32:11 -->
01:32:13
one in charge? Mhmm.
01:32:13 -->
01:32:14
Okay.
01:32:14 -->
01:32:16
Yeah. See,
01:32:17 -->
01:32:18
first of all,
01:32:20 -->
01:32:21
the is
01:32:22 -->
01:32:22
ritual.
01:32:28 -->
01:32:29
K.
01:32:30 -->
01:32:30
Because
01:32:31 -->
01:32:33
the most important thing is
01:32:34 -->
01:32:35
spilling the blood.
01:32:36 -->
01:32:38
Because you have to keep in mind, why
01:32:38 -->
01:32:39
do we
01:32:40 -->
01:32:40
make the.
01:32:45 -->
01:32:47
We have to blink and remember
01:32:48 -->
01:32:49
when our
01:32:51 -->
01:32:51
prophet,
01:32:53 -->
01:32:53
Raheem
01:32:55 -->
01:32:59
was about to slay slaughter his son, Ishmael.
01:33:01 -->
01:33:04
And Allah saved Ishmael and
01:33:04 -->
01:33:05
told
01:33:05 -->
01:33:06
Ibrahim to slaughter
01:33:07 -->
01:33:08
the sheep, the lamb.
01:33:10 -->
01:33:12
So so when we are slaughtering, we have
01:33:12 -->
01:33:13
that in mind.
01:33:18 -->
01:33:20
And the reward is so great.
01:33:21 -->
01:33:22
It's not about the meat.
01:33:24 -->
01:33:24
It's about
01:33:25 -->
01:33:26
the taqwa on your heart
01:33:28 -->
01:33:30
that you are doing it
01:33:31 -->
01:33:32
because you are fulfilling
01:33:33 -->
01:33:36
what Allah subhanahu wa'ala commanded, what the prophet
01:33:37 -->
01:33:37
commanded.
01:33:42 -->
01:33:43
And, of course, then,
01:33:43 -->
01:33:46
you know, divide it into 3 lots,
01:33:48 -->
01:33:50
and 1 third for the relatives and 1
01:33:50 -->
01:33:52
third for the poor.
01:33:54 -->
01:33:54
I
01:33:56 -->
01:33:57
I did my part.
01:33:58 -->
01:34:00
Now this poor family,
01:34:01 -->
01:34:03
they received a lot of meat,
01:34:03 -->
01:34:04
a lot of meat.
01:34:08 -->
01:34:09
And even they don't have
01:34:10 -->
01:34:10
prisoners
01:34:13 -->
01:34:14
to keep the meat in.
01:34:16 -->
01:34:18
And they need for money,
01:34:18 -->
01:34:19
cash.
01:34:20 -->
01:34:22
So they are selling part of the meat
01:34:24 -->
01:34:25
to the people
01:34:25 -->
01:34:26
and get cash.
01:34:27 -->
01:34:28
No problem.
01:34:28 -->
01:34:29
That's
01:34:29 -->
01:34:31
now because this is now mine
01:34:31 -->
01:34:34
my my meat, and I'm selling it.
01:34:35 -->
01:34:37
So it is halal. No problem at all.
01:34:39 -->
01:34:39
K?
01:34:40 -->
01:34:42
So can I buy this meat?
01:34:43 -->
01:34:44
Why not?
01:34:45 -->
01:34:47
But, of course, it's not the meat that
01:34:47 -->
01:34:48
I gave out.
01:34:49 -->
01:34:51
You have to keep that in mind.
01:34:53 -->
01:34:55
But if this is the case, the poor
01:34:55 -->
01:34:56
people, they go.
01:34:57 -->
01:34:59
For example, there is a shop that will
01:34:59 -->
01:35:01
buy from them, or there is a butcher
01:35:02 -->
01:35:03
who will sell they give the meat and
01:35:03 -->
01:35:04
they he sells
01:35:05 -->
01:35:07
it, and you buy from them. That's an
01:35:07 -->
01:35:07
issue.
01:35:08 -->
01:35:11
And this meat, the the the butcher, he
01:35:11 -->
01:35:14
has pizzas, so he keeps the meat there,
01:35:14 -->
01:35:15
and he sells it.
01:35:17 -->
01:35:20
No pressure. No problem. Because it is their
01:35:20 -->
01:35:21
meat.
01:35:22 -->
01:35:24
Their meat now, they they do whatever they
01:35:24 -->
01:35:25
want with it.
01:35:26 -->
01:35:27
I hope this is clear to the questioner.
01:35:32 -->
01:35:33
Margal Afik,
01:35:34 -->
01:35:34
the next question.
01:35:36 -->
01:35:38
This is linked to the previous question about
01:35:38 -->
01:35:39
arthritis.
01:35:41 -->
01:35:43
I have used the UR that you mentioned,
01:35:43 -->
01:35:44
and it has helped.
01:35:46 -->
01:35:48
And from what I understood, you place your
01:35:48 -->
01:35:50
right hand on the place of pain.
01:35:50 -->
01:35:52
What if the pain is either in the
01:35:52 -->
01:35:55
right hand or arm or somewhere where the
01:35:55 -->
01:35:57
right hand cannot reach?
01:35:57 -->
01:35:58
Should I put my left hand on it
01:35:58 -->
01:36:00
and use it as normal?
01:36:01 -->
01:36:03
Okay. You can't if you can't reach with
01:36:03 -->
01:36:04
the right hand, you can use the left
01:36:04 -->
01:36:05
hand. No issue.
01:36:06 -->
01:36:07
No issue.
01:36:10 -->
01:36:12
Allah knows your intention, and may Allah
01:36:13 -->
01:36:16
grant you quick recovery and good.
01:36:19 -->
01:36:19
Next.
01:36:26 -->
01:36:28
A sister has 4 children.
01:36:28 -->
01:36:30
With the youngest child, there was a scheme
01:36:30 -->
01:36:34
she used called Sharia compliance scheme, which took
01:36:34 -->
01:36:36
an amount in line with the inflation each
01:36:36 -->
01:36:36
month
01:36:37 -->
01:36:39
and put it in a trust from the
01:36:39 -->
01:36:41
birth of the son. The son is now
01:36:41 -->
01:36:43
16 and will have access to this trust
01:36:43 -->
01:36:44
in 2 years.
01:36:45 -->
01:36:48
As for his 3 sisters, the mother did
01:36:48 -->
01:36:50
not use any scheme because it because it
01:36:50 -->
01:36:51
was not available
01:36:52 -->
01:36:53
for the first two girls, and she did
01:36:53 -->
01:36:55
not know about it until she had her
01:36:55 -->
01:36:55
son.
01:36:56 -->
01:36:58
What should she do now to make things
01:36:58 -->
01:36:58
equitable
01:36:59 -->
01:37:00
for her children,
01:37:00 -->
01:37:02
although the first two goals are self sufficient
01:37:02 -->
01:37:04
now? K.
01:37:04 -->
01:37:07
I think, I made it clear from before
01:37:08 -->
01:37:08
that,
01:37:09 -->
01:37:12
make your questions short to the point.
01:37:13 -->
01:37:15
K, so that we can accommodate
01:37:15 -->
01:37:17
as many questions as possible.
01:37:18 -->
01:37:20
So I will answer this question.
01:37:20 -->
01:37:22
I'm writing and send it to you, and
01:37:22 -->
01:37:24
you can pass it to the to the
01:37:24 -->
01:37:25
to the questioner.
01:37:28 -->
01:37:29
Make your questions
01:37:30 -->
01:37:32
short and sweet and to the point.
01:37:43 -->
01:37:45
The next question.
01:37:46 -->
01:37:47
Is the wajib
01:37:49 -->
01:37:50
or sunnah?
01:37:51 -->
01:37:53
And can I go to other cities when
01:37:53 -->
01:37:53
I come
01:37:54 -->
01:37:55
and come back to Mecca later?
01:38:02 -->
01:38:03
Is obligatory.
01:38:07 -->
01:38:08
Is,
01:38:09 -->
01:38:11
and it is the last thing
01:38:11 -->
01:38:12
that you do.
01:38:14 -->
01:38:15
That's why it's called farewell
01:38:17 -->
01:38:18
circumviation
01:38:19 -->
01:38:19
or farewell.
01:38:23 -->
01:38:24
As this, it will not come back to
01:38:24 -->
01:38:27
to the Makkah, to the Haram.
01:38:28 -->
01:38:28
K?
01:38:30 -->
01:38:31
So you mix the offer with that, and
01:38:31 -->
01:38:32
then you leave Mecca.
01:38:33 -->
01:38:35
You don't come back.
01:38:37 -->
01:38:38
Just from the Haram
01:38:39 -->
01:38:40
to the airport.
01:38:41 -->
01:38:44
That's the offer with that. If someone,
01:38:45 -->
01:38:47
did not make the offer with that, then
01:38:47 -->
01:38:49
he has to slaughter the sheep
01:38:50 -->
01:38:51
in Mecca.
01:38:52 -->
01:38:52
For example,
01:38:54 -->
01:38:55
a woman
01:38:56 -->
01:38:57
got her
01:38:57 -->
01:38:59
period before making and the
01:39:02 -->
01:39:04
the Hajj package cannot wait for her.
01:39:05 -->
01:39:07
What to do? She can travel,
01:39:09 -->
01:39:11
and then she has to pay for someone
01:39:11 -->
01:39:12
in Mecca
01:39:12 -->
01:39:14
to throw to her sheep and distribute the
01:39:14 -->
01:39:15
meat in Mecca.
01:39:20 -->
01:39:20
Because
01:39:21 -->
01:39:22
the prophet
01:39:22 -->
01:39:24
who after finishing the Hajj, one of the
01:39:24 -->
01:39:25
women got her period.
01:39:27 -->
01:39:29
And the prophet told that she didn't make
01:39:29 -->
01:39:30
the father.
01:39:33 -->
01:39:35
So he said she is going to
01:39:39 -->
01:39:40
delay us
01:39:44 -->
01:39:46
or give us
01:39:46 -->
01:39:47
overstay.
01:39:48 -->
01:39:50
They told him, no. She already made.
01:39:51 -->
01:39:53
So he said, then let her,
01:39:54 -->
01:39:56
okay, go. Let her travel.
01:39:58 -->
01:39:59
So go off with that.
01:40:00 -->
01:40:02
Okay. If a woman
01:40:03 -->
01:40:04
got her period, she can
01:40:05 -->
01:40:07
travel without making it, but she has to
01:40:09 -->
01:40:10
pay for the
01:40:13 -->
01:40:15
or, kafala, and that is the
01:40:18 -->
01:40:20
she'd to be slaughtered in Mecca.
01:40:21 -->
01:40:22
Next.
01:40:37 -->
01:40:40
The next question, my 8 year old son
01:40:40 -->
01:40:41
is asking if there is a bully in
01:40:41 -->
01:40:43
your class and you hear him saying some
01:40:43 -->
01:40:45
bad things about you, how should you deal
01:40:45 -->
01:40:47
with it without fighting him?
01:40:53 -->
01:40:56
Okay. There's a bully in your class, and
01:40:56 -->
01:40:59
you hear him saying bad things about you.
01:40:59 -->
01:41:01
How should you deal with it? This is
01:41:01 -->
01:41:01
really
01:41:03 -->
01:41:06
a disease, sickness, this among the children in
01:41:06 -->
01:41:06
schools.
01:41:08 -->
01:41:08
So
01:41:14 -->
01:41:17
The best thing is that you ignore him.
01:41:18 -->
01:41:20
You should not let
01:41:20 -->
01:41:21
anyone to
01:41:22 -->
01:41:23
provoke you.
01:41:24 -->
01:41:26
Just treat him as if he is
01:41:27 -->
01:41:27
mad
01:41:28 -->
01:41:29
or crazy.
01:41:29 -->
01:41:31
You didn't hear. Just pretend that you didn't
01:41:31 -->
01:41:32
hear him.
01:41:33 -->
01:41:36
K? There's no need for you to
01:41:36 -->
01:41:37
to
01:41:37 -->
01:41:39
come down to his level.
01:41:39 -->
01:41:41
He has bad mouth.
01:41:41 -->
01:41:43
So you want to have bad mouth like
01:41:43 -->
01:41:44
him? No.
01:41:45 -->
01:41:46
He is
01:41:47 -->
01:41:49
swearing and saying bad things.
01:41:50 -->
01:41:51
You are
01:41:51 -->
01:41:53
good boy. You don't want to be like
01:41:53 -->
01:41:54
him.
01:41:54 -->
01:41:55
K?
01:41:56 -->
01:41:59
And this the Quran teaches us
01:42:00 -->
01:42:02
how to react with the fools. He's one
01:42:02 -->
01:42:03
of the fools.
01:42:04 -->
01:42:05
So Allah says,
01:42:18 -->
01:42:21
So the servants of the beneficent, the merciful,
01:42:23 -->
01:42:24
Allah most merciful,
01:42:26 -->
01:42:29
when they walk, they walk in state of
01:42:30 -->
01:42:30
peace,
01:42:32 -->
01:42:33
humbleness, humility.
01:42:35 -->
01:42:36
They're humble. They're not arrogant.
01:42:38 -->
01:42:39
And
01:42:40 -->
01:42:42
when the fools
01:42:42 -->
01:42:43
try to
01:42:44 -->
01:42:46
provoke them to make them angry, get angry,
01:42:47 -->
01:42:47
let's say,
01:42:48 -->
01:42:48
peace.
01:42:51 -->
01:42:52
They don't
01:42:52 -->
01:42:53
react
01:42:54 -->
01:42:54
to them,
01:42:55 -->
01:42:56
to their foolishness.
01:42:57 -->
01:43:00
Because the moment you answer the fool, you
01:43:00 -->
01:43:01
become fool like him.
01:43:02 -->
01:43:03
I once read
01:43:04 -->
01:43:06
they asked a wise man
01:43:07 -->
01:43:08
wise man, they asked him,
01:43:09 -->
01:43:12
how did you become wise? How did you
01:43:12 -->
01:43:14
become wise? How did you learn wisdom?
01:43:16 -->
01:43:16
He said,
01:43:19 -->
01:43:21
the fools, they made you and me wise.
01:43:21 -->
01:43:24
The fools taught me wisdom. The fools.
01:43:25 -->
01:43:27
Then he explained. He said,
01:43:27 -->
01:43:30
I'm living in the midst of fools.
01:43:33 -->
01:43:34
So whenever
01:43:35 -->
01:43:37
I come across a fool
01:43:37 -->
01:43:39
and he says something
01:43:40 -->
01:43:43
or hear I hear him saying something foolish,
01:43:44 -->
01:43:45
I tell myself, oh,
01:43:46 -->
01:43:48
you should not do something like this.
01:43:52 -->
01:43:52
This
01:43:53 -->
01:43:56
is not good quality. It's bad quality. It's
01:43:56 -->
01:43:59
not noble quality. It is ignoble
01:43:59 -->
01:44:01
quality you should not have.
01:44:04 -->
01:44:04
Right?
01:44:04 -->
01:44:06
So I say, okay. This I should not
01:44:06 -->
01:44:09
have. Then I hear another fool saying something.
01:44:10 -->
01:44:12
Say, also, this one I should not have.
01:44:14 -->
01:44:16
So by time, I developed a long list
01:44:17 -->
01:44:18
of bad habits
01:44:18 -->
01:44:20
that I decided not to have.
01:44:21 -->
01:44:23
So that's how I became
01:44:23 -->
01:44:24
wise
01:44:25 -->
01:44:26
because
01:44:27 -->
01:44:30
I don't behave in the same way the
01:44:30 -->
01:44:31
fools behave.
01:44:31 -->
01:44:33
So this is my advice for you,
01:44:34 -->
01:44:34
my son.
01:44:37 -->
01:44:39
Be calm.
01:44:40 -->
01:44:41
Don't let anyone
01:44:42 -->
01:44:42
to
01:44:43 -->
01:44:44
provoke you,
01:44:47 -->
01:44:47
right,
01:44:49 -->
01:44:51
or make you react
01:44:52 -->
01:44:54
because he's saying these things because he wants
01:44:54 -->
01:44:56
you to react.
01:44:58 -->
01:45:00
And most of the time, those guys are
01:45:01 -->
01:45:02
older than the young ones.
01:45:04 -->
01:45:05
K? So
01:45:06 -->
01:45:08
if this young child
01:45:09 -->
01:45:12
replies, then he will hit this young child.
01:45:13 -->
01:45:15
Besides that, the parents, they have to go
01:45:15 -->
01:45:16
to the headmaster
01:45:17 -->
01:45:18
and,
01:45:19 -->
01:45:20
report the case.
01:45:21 -->
01:45:24
For these children, they need to be disciplined.
01:45:25 -->
01:45:27
I hope this is clear to the questioner.
01:45:39 -->
01:45:40
And the last question,
01:45:41 -->
01:45:43
if I am in Mecca, can I go
01:45:43 -->
01:45:44
for shopping to Jidda?
01:45:45 -->
01:45:47
And of and I want to come back
01:45:47 -->
01:45:49
Macca, shall I perform
01:45:49 -->
01:45:50
waffle, wod,
01:45:51 -->
01:45:53
woda, or not?
01:45:58 -->
01:45:59
You see?
01:46:00 -->
01:46:01
That's why as I'm saying,
01:46:02 -->
01:46:03
you make
01:46:05 -->
01:46:05
the last thing.
01:46:06 -->
01:46:07
The last thing.
01:46:08 -->
01:46:09
So that after
01:46:10 -->
01:46:13
you leave. So if you did your shopping
01:46:13 -->
01:46:14
and you went to,
01:46:15 -->
01:46:16
Jidda, did some shopping,
01:46:17 -->
01:46:19
and then came back to Mecca, you met,
01:46:19 -->
01:46:21
and then you you left to the airport,
01:46:21 -->
01:46:23
then there's no problem, Inshallah.
01:46:34 -->
01:46:36
That was the last question,
01:46:37 -->
01:46:38
if you would like to. Because because
01:46:39 -->
01:46:42
some of the, they consider,
01:46:45 -->
01:46:45
is
01:46:46 -->
01:46:47
a.
01:46:48 -->
01:46:50
Oh, okay. So, anyway, it is
01:46:51 -->
01:46:52
controversial issue.
01:46:53 -->
01:46:54
So if you just
01:46:54 -->
01:46:56
went to and you are within
01:46:56 -->
01:46:57
the boundaries,
01:46:58 -->
01:47:01
that is better if it is better,
01:47:01 -->
01:47:04
by wearing your play position
01:47:04 -->
01:47:06
that you make the offer with that, and
01:47:06 -->
01:47:07
then you go to Jidna.
01:47:08 -->
01:47:10
Okay? Because Jidna are very close to the
01:47:10 -->
01:47:12
airport, and then you do the shopping in
01:47:12 -->
01:47:13
Jidna
01:47:13 -->
01:47:15
and then to the airport
01:47:15 -->
01:47:16
directly.
01:47:18 -->
01:47:19
Or you it may be,
01:47:19 -->
01:47:22
okay. You go for example,
01:47:22 -->
01:47:25
your flight is tomorrow. Okay. Make offer with
01:47:25 -->
01:47:27
that today. Leave Mecca and stay in Jidda.
01:47:27 -->
01:47:29
No issue. And do your shopping there. The
01:47:29 -->
01:47:31
next day, you take your flight.
01:47:33 -->
01:47:35
I hope this was clear to the questioner.
01:47:35 -->
01:47:35
Yes?
01:47:36 -->
01:47:38
Sorry for interrupting you. That was the last
01:47:38 -->
01:47:39
question,
01:47:41 -->
01:47:42
if you'd like to end this session.
01:47:45 -->
01:47:46
May Allah
01:47:47 -->
01:47:48
bless you, protect protect you. May
01:47:53 -->
01:47:56
Allah reward you immensely for your patience and
01:47:56 -->
01:47:56
attendance,
01:47:57 -->
01:47:58
and may Allah
01:47:59 -->
01:48:01
elevate your status in this world and in
01:48:03 -->
01:48:04
And may
01:48:05 -->
01:48:07
Allah keep us to remain steadfast in this
01:48:07 -->
01:48:08
beautiful deen
01:48:08 -->
01:48:09
until we meet Allah
01:48:10 -->
01:48:12
and find him pleased with all of us.
01:48:14 -->
01:48:15
Amen. Until we meet
01:48:16 -->
01:48:18
in the coming session, I leave you in
01:48:18 -->
01:48:19
Allah's company
01:48:20 -->
01:48:21
and protection.
