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Okay. Let's
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begin.
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Brothers and sisters.
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And welcome to our weekly
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lesson of virtues of Islam with our honorable
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Sheikh Sheikh Salim Al Amri. I will pass
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the mic and the screen to the Sheikh,
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and the Sheikh can begin.
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Brothers and sisters in Islam.
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This is our weekly class, Baba ila Islam,
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virtues of Islam.
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And we are talking about the
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manhaj
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of the
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deviant sects.
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And we are
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going through
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some of the characteristics,
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features,
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traits
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of their methodology.
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Among these
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traits,
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pictures
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is the
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blind followerships,
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following
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blindly
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their leaders
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without checking their statements
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with the Quran and Sunnah.
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So this is a common
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feature among
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the deviant sects
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that they follow their founders
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blindly.
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They don't question
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the
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what they teach them,
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what they
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push down the throat.
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So whatever
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they tell them,
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they follow
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without
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checking
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their sayings, the sayings and the statements of
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their founders
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against
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the checker, the
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Wahi
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or Anasunna.
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They don't do that.
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And definitely, this is not Islamic
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behavior.
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This is how this is not should this
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should not be
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the way of the Muslim.
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We don't follow
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anyone
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apart from
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our beloved prophet Muhammad
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because he's guided.
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So whatever he tells us, he receives from
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our.
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But anyone else
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starting by,
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she's not Omar, she's not Islam, she's not
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Ali, and the rest.
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Whatever they say has to be
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in line with the
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with the revelation
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because they are human beings,
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and the possibility
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to make mistakes is there.
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They are prone to make mistakes. They are
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vulnerable to make mistakes.
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Human beings.
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The prophet
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said in the Hadith,
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So
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all children of
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are most likely to make mistake and to
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and to commit
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make errors.
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And the best of them is the ones
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who
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quickly
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repent and turn to Allah and seek forgiveness.
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That is the nature of human beings.
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So to
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follow someone
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who's not Masoom,
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only
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the Masoom, the Invalibles,
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prophets, and messengers,
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we follow them
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because Allah commanded us to follow them because
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what they tell us is what they receive
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from Allah. So they are just
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conveying what they
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received
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from a while ago. The rest? No.
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That's why if someone
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forced the people
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to follow
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a particular individual
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and everything he says, and he say, if
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you don't do this, you'll be then
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this person,
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most likely, he will be
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thrown out of the fold of Islam.
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You don't force anyone,
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and no one is eligible to be followed
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blindly and accept whatever he says
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apart from Allah's messengers and prophets
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because
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they are invaluables. They are masun.
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So this is one of
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the features,
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the characteristics
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of the deviant *.
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My leader said this. That's it.
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My leader says this.
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I'll follow what Surah tells me.
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No.
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Allah
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teaches us,
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and he said,
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Obey Allah
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and obey the messenger.
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And those in authority,
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Those who are
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and authority, those whom you should obey.
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And here, the scholars
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and
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the rulers.
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If you see the, Allah says,
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but he didn't say,
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He said,
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which means
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the obedience
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of
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those in authority
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is not absolute.
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It's not absolute.
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It is conditional.
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As long as
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they obey Allah
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and obey the messenger, you obey them.
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If they
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ask you to disobey Allah or disobey the
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messenger,
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don't obey them.
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But as long as what they tell us
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is not does not contradict what Allah says
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and what the prophet
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said,
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then we obey we hear and we obey.
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K.
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So the Quran teaches us
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that the is not
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not absolute. It's not unlimited. It is conditional.
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The prophet
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he sends the group of the Sahaba
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on
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Syria,
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which means mission,
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military
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military
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expedition,
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and the emir of the this group of
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the Sahaba, he set fire
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and he told them,
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I am your emir.
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They said, yes.
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We know that.
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He said, whatever I tell you, you have
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to do. Said, yes.
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Said, go and throw yourself into that fire,
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because I'm your I'm here.
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Some of them wanted to get up and
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do that, then they started to think.
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They said,
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hold on.
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We
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became Muslim
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and accepted Islam
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to save ourselves
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from the fire.
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And now he is asking us
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to enter the fire.
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This cannot be
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correct.
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So they refused.
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This amir
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was known
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of having sense of humor
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always.
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So he was joking with them, checking them.
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Anyway, the incident was reported to the prophet
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of Asalom,
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and guess what?
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The prophet, he said,
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had they
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obeyed him,
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had they entered the fire,
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they would never come out of it,
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which means
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they will have they will remain in the
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hellfire
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forever,
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forever.
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In
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next
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slide. Why?
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Because
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they obeyed this human being,
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and they disobeyed Allah.
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Allah tells us, do not kill yourself
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because your lord is most kind, most merciful,
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and they killed themselves.
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This is our Islam, my dear brothers and
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sisters.
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There's no this
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blind fellowship and following
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someone blindly.
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The Sahaba
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themselves,
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sometimes
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they questioned the prophet
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in the battle of Badr,
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for example.
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The prophet
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wanted to come in a place
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which was not the most suitable one.
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Think and when the said,
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oh, prophet
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of Allah, at this location that you wanted
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us to
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remain in
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and take this position,
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is this this location
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was told
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to you by Allah
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that you received the revelation from Allah.
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So if that is the case, we hear
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and we obey.
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But if it is your personal opinion,
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I think this is not the
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most
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strategic position.
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We'd rather move
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to
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that this that area where we can deprive
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the army of the enemies
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from the water.
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So the prophet said, no. No. This is
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my opinion, and
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let us move to that, and they moved.
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This is the prophet.
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Now let us elaborate on this characteristics
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of the deviant
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sect.
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Following blindly, the leaders are out checking
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Sayings of their leaders, their founders
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without checking this, whatever they say,
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they don't check it against the
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the
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Allah
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says
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in
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sort
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of. I have 23.
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Allah says,
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okay. They
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The meaning,
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Allah
00:16:12 -->
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says, similarly,
00:16:14 -->
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whenever we send a warner to a society,
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to a community before you, oh, prophet,
00:16:20 -->
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a spoiled
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elite
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always, this is the case, upper class.
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The elite
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would say, we found our forefathers following a
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particular way,
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and we are walking in different states.
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Always,
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this is how we found our forefathers,
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and we'll continue.
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We will not question
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their way.
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We'll not give it a second thought.
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We'll just continue.
00:16:58 -->
00:16:59
So this was
00:17:01 -->
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the
00:17:03 -->
00:17:03
the action
00:17:05 -->
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of the previous nations,
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previous people,
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whenever.
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Allah is saying, whenever.
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A messenger comes, this is the
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00:17:22
the reaction he would confront,
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and this is
00:17:25 -->
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the opposition
00:17:27 -->
00:17:30
he would receive from the people. This is
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00:17:30
the response.
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00:17:35
There's no single
00:17:35 -->
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city or town in
00:17:38 -->
00:17:40
that Allah sent a warning to them, a
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messenger,
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prophet,
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except that the
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00:17:48
those
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the upper class,
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those who are living in ivory towers.
00:18:01 -->
00:18:04
They know if they follow what the messenger
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calls them to because
00:18:06 -->
00:18:08
what the messenger calls them to is the
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other justice
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and to be equal with the people.
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So that all these privileges and
00:18:16 -->
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prestige
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will not be there.
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So they rather prefer to continue doing
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00:18:25
what
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they are doing and what they have
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inherited from their forefathers.
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And this is how
00:18:36 -->
00:18:37
we found
00:18:38 -->
00:18:39
here means way
00:18:39 -->
00:18:40
because
00:18:40 -->
00:18:41
depends on the context
00:18:43 -->
00:18:44
in the ayat of the Quran. It has
00:18:44 -->
00:18:47
many meanings. It's gonna mean
00:18:47 -->
00:18:50
group of people, nations, can mean period of
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time. It's gonna be mean way.
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It depends on the context.
00:18:57 -->
00:18:59
No. I just gonna have a an.
00:19:01 -->
00:19:03
So this is the way we found our
00:19:03 -->
00:19:04
forefathers in the way.
00:19:07 -->
00:19:08
So we are going to continue
00:19:09 -->
00:19:11
treading on the path that
00:19:11 -->
00:19:13
we found our forefathers
00:19:15 -->
00:19:16
doing.
00:19:19 -->
00:19:20
Allah
00:19:20 -->
00:19:22
tells us something different.
00:19:24 -->
00:19:27
Allah commands up the believers to behave differently.
00:19:29 -->
00:19:31
Allah says in Surat Al A'raf, a number
00:19:31 -->
00:19:32
3.
00:19:33 -->
00:19:35
And the problem, my dear brothers and sisters,
00:19:36 -->
00:19:37
it goes down
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00:19:38
to
00:19:40 -->
00:19:41
the
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shallow understanding
00:19:45 -->
00:19:47
of the meaning of the kalimai.
00:19:50 -->
00:19:50
The
00:19:51 -->
00:19:52
Tawhid.
00:19:52 -->
00:19:54
Because if you know that Tawhid,
00:19:55 -->
00:19:57
you will single out Allah
00:19:59 -->
00:20:01
and obey only Allah
00:20:03 -->
00:20:06
and whomever Allah tells you to obey.
00:20:10 -->
00:20:12
And you will single out
00:20:13 -->
00:20:14
your prophet
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00:20:17
by following him.
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00:20:23
And the scholars and the ulama,
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you don't follow them
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00:20:27
just blindly.
00:20:29 -->
00:20:31
You follow them as long as they
00:20:33 -->
00:20:34
abide by
00:20:35 -->
00:20:35
the.
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00:20:40
Yes. We follow the scholars.
00:20:40 -->
00:20:43
Yes. We respect and love the scholars.
00:20:43 -->
00:20:44
But if a scholar
00:20:47 -->
00:20:50
said something and that was his own
00:20:50 -->
00:20:51
personal opinion
00:20:53 -->
00:20:54
and he exerted
00:20:55 -->
00:20:56
his utmost
00:20:57 -->
00:20:57
efforts,
00:20:59 -->
00:21:00
that was his if he had,
00:21:01 -->
00:21:03
and it happened to be that his if
00:21:03 -->
00:21:04
he had was wrong.
00:21:06 -->
00:21:08
And I would reward him once
00:21:09 -->
00:21:11
for applying and
00:21:11 -->
00:21:12
exerting his
00:21:13 -->
00:21:13
utmost
00:21:14 -->
00:21:14
efforts,
00:21:15 -->
00:21:18
because we are not obliged or obligated to
00:21:18 -->
00:21:20
follow him and to accept what he said.
00:21:23 -->
00:21:25
Because yet the ulama what I said will
00:21:25 -->
00:21:26
end the year.
00:21:27 -->
00:21:27
K?
00:21:28 -->
00:21:29
So the reasons we
00:21:30 -->
00:21:31
are applied
00:21:31 -->
00:21:33
and commanded and obligated
00:21:34 -->
00:21:35
to follow the scholars
00:21:35 -->
00:21:37
because they are the
00:21:37 -->
00:21:38
waratah.
00:21:38 -->
00:21:39
They
00:21:40 -->
00:21:41
are the heir.
00:21:42 -->
00:21:43
They are the inheritance
00:21:44 -->
00:21:45
of
00:21:45 -->
00:21:46
the prophets.
00:21:49 -->
00:21:50
So what did the prophet,
00:21:51 -->
00:21:52
our prophet
00:21:52 -->
00:21:53
he
00:21:53 -->
00:21:54
left
00:21:55 -->
00:21:55
behind?
00:21:56 -->
00:21:56
He didn't
00:21:58 -->
00:21:59
leave wealth, money.
00:22:02 -->
00:22:02
Even
00:22:03 -->
00:22:05
there was land in Fadak.
00:22:06 -->
00:22:07
K. Fadak.
00:22:13 -->
00:22:15
When he passed away,
00:22:17 -->
00:22:18
she asked
00:22:20 -->
00:22:21
to give her that land
00:22:22 -->
00:22:24
because she thought of
00:22:25 -->
00:22:28
the she can't inherit that land because it
00:22:28 -->
00:22:29
was her father.
00:22:31 -->
00:22:33
Like any other human,
00:22:33 -->
00:22:34
Muslim.
00:22:35 -->
00:22:36
But he forgot
00:22:37 -->
00:22:40
that whatever the prophets they
00:22:41 -->
00:22:42
leave behind,
00:22:43 -->
00:22:44
that will
00:22:45 -->
00:22:47
be taken to be.
00:22:50 -->
00:22:51
They cannot be inherited.
00:22:54 -->
00:22:54
And
00:22:55 -->
00:22:56
and, of course,
00:22:57 -->
00:23:00
she got upset when said that. But later
00:23:00 -->
00:23:01
on,
00:23:02 -->
00:23:05
before she died because immediately of, she fell
00:23:05 -->
00:23:06
sick after the for
00:23:07 -->
00:23:08
6 months,
00:23:08 -->
00:23:11
and then she passed away. And then finally,
00:23:11 -->
00:23:13
Sayyidina Abu Bakr tried all his best
00:23:14 -->
00:23:16
to please her, and finally,
00:23:17 -->
00:23:19
she was happy with the and
00:23:20 -->
00:23:20
Hooman.
00:23:22 -->
00:23:25
So the the the prophets, they don't leave.
00:23:25 -->
00:23:26
Whatever they leave,
00:23:27 -->
00:23:28
that cannot be inherited.
00:23:29 -->
00:23:31
The only thing that can be inherited
00:23:32 -->
00:23:33
is the aim,
00:23:34 -->
00:23:34
the knowledge.
00:23:37 -->
00:23:39
So that's why scholars
00:23:39 -->
00:23:41
should be followed because they
00:23:42 -->
00:23:43
have
00:23:43 -->
00:23:44
portion.
00:23:44 -->
00:23:46
No scholar will have all,
00:23:48 -->
00:23:48
okay,
00:23:49 -->
00:23:50
that the prophet
00:23:50 -->
00:23:52
left behind. He cannot
00:23:52 -->
00:23:53
have
00:23:54 -->
00:23:56
all the Hadith and no all the no
00:23:56 -->
00:23:57
one. No one.
00:23:59 -->
00:24:01
Because if the scholar, he
00:24:02 -->
00:24:03
had portion
00:24:03 -->
00:24:05
of what of the legacy
00:24:06 -->
00:24:08
that the prophet of Salem left behind.
00:24:19 -->
00:24:20
Imam Shavri, Imam Ahmed.
00:24:22 -->
00:24:25
Imam Shavri is Faqih, Imam Ahmed Muhamdis,
00:24:26 -->
00:24:27
which
00:24:27 -->
00:24:28
means
00:24:28 -->
00:24:30
that is their specialty.
00:24:32 -->
00:24:34
Though Imam Shavari, he knows the Hadith.
00:24:35 -->
00:24:36
Imam Allah is the Hadith,
00:24:38 -->
00:24:39
but he
00:24:39 -->
00:24:40
his hobby
00:24:40 -->
00:24:41
is
00:24:42 -->
00:24:43
he's has more inclination
00:24:44 -->
00:24:44
towards.
00:24:46 -->
00:24:47
Imam Ahmed towards Hadid.
00:24:48 -->
00:24:51
That is his specialty. Though, Imam Ahmed is
00:24:51 -->
00:24:51
a.
00:24:52 -->
00:24:53
That's why he has madha,
00:24:56 -->
00:24:56
but he is
00:24:57 -->
00:24:58
an expert
00:24:59 -->
00:24:59
in hadith.
00:25:03 -->
00:25:03
And,
00:25:04 -->
00:25:05
The
00:25:06 -->
00:25:07
ima, imam
00:25:08 -->
00:25:08
Shaveri
00:25:09 -->
00:25:11
studied under Imam Malik.
00:25:12 -->
00:25:14
So Imam Malik is the sheriff of Imam
00:25:14 -->
00:25:15
Shaveri.
00:25:16 -->
00:25:19
Imam Ahmed also studied with Imam Shaveri, so
00:25:19 -->
00:25:20
Imam Shaveri
00:25:21 -->
00:25:23
is sheriff to Imam Ahmed.
00:25:28 -->
00:25:30
But they benefit from.
00:25:35 -->
00:25:36
Imam Ahmed,
00:25:37 -->
00:25:40
he loved Imam Shafiri and respected him.
00:25:41 -->
00:25:43
So one day, Imam Shafiri
00:25:44 -->
00:25:45
was passing by
00:25:46 -->
00:25:48
riding his mule mule.
00:25:51 -->
00:25:53
When Imam Ahmed saw him, he stood up
00:25:53 -->
00:25:56
and and he ran and held the reins
00:25:56 -->
00:25:57
of the mule.
00:26:01 -->
00:26:03
One of his colleagues of Imam Ahmed
00:26:05 -->
00:26:06
Rahimahullah, you see,
00:26:06 -->
00:26:07
you really
00:26:08 -->
00:26:10
love Shaheen too much.
00:26:16 -->
00:26:17
Your respect for him, your
00:26:19 -->
00:26:19
you
00:26:20 -->
00:26:21
ran when you saw him,
00:26:22 -->
00:26:24
and you held the reins of his mule.
00:26:26 -->
00:26:27
Imam Ahmed told him,
00:26:28 -->
00:26:31
if you want to learn the fiqh,
00:26:32 -->
00:26:33
stand behind
00:26:34 -->
00:26:37
the tail of the mule of Imam Shaffir.
00:26:39 -->
00:26:41
You know the tail of the mule?
00:26:41 -->
00:26:44
Stand there and listen to him and learn
00:26:44 -->
00:26:46
from him if you want to learn, Shirk.
00:26:50 -->
00:26:50
Yes?
00:26:51 -->
00:26:52
Imam Javari?
00:26:55 -->
00:26:56
He wrote to Imam Ahmed.
00:26:58 -->
00:26:59
And he told him,
00:27:01 -->
00:27:02
oh, Ahmed,
00:27:03 -->
00:27:05
you are the expert
00:27:05 -->
00:27:07
in Hadith more than myself
00:27:08 -->
00:27:09
That's your specialty.
00:27:10 -->
00:27:12
That's why Imam Ahmed here wrote the
00:27:13 -->
00:27:14
Musnad Musnad
00:27:15 -->
00:27:15
Imam Ahmed.
00:27:17 -->
00:27:19
Thousands, thousands of a hadith.
00:27:19 -->
00:27:20
And
00:27:21 -->
00:27:23
finally, now it is printed and
00:27:24 -->
00:27:24
checked
00:27:25 -->
00:27:26
by Sheikh Al Abnaud.
00:27:29 -->
00:27:31
This is and
00:27:32 -->
00:27:33
massive volumes.
00:27:37 -->
00:27:39
The Muslim that is in our pocket. And
00:27:39 -->
00:27:39
it's
00:27:41 -->
00:27:42
the Muslim that means
00:27:43 -->
00:27:45
it is just a form of classification
00:27:45 -->
00:27:46
of the Hadees.
00:27:48 -->
00:27:49
K. Because
00:27:49 -->
00:27:50
there are different classifications
00:27:51 -->
00:27:52
and different,
00:27:53 -->
00:27:55
styles the scholars of Hadith
00:27:56 -->
00:27:57
used in compiling
00:27:58 -->
00:27:59
their books.
00:27:59 -->
00:28:00
You have
00:28:00 -->
00:28:01
Sahih
00:28:01 -->
00:28:02
Sahih.
00:28:04 -->
00:28:06
Sahih Bukhari Sahih Muslim.
00:28:07 -->
00:28:08
Imam Bukhari,
00:28:09 -->
00:28:12
the his style is unique.
00:28:13 -->
00:28:14
He started
00:28:16 -->
00:28:18
his book with the book of Bith Al
00:28:18 -->
00:28:21
Wahi, the beginning of the revelation,
00:28:22 -->
00:28:24
and ended it with the Tawhid.
00:28:28 -->
00:28:30
As if he is telling you, if you
00:28:30 -->
00:28:32
want to die on the tawhid,
00:28:32 -->
00:28:33
follow the revelation.
00:28:35 -->
00:28:35
See?
00:28:37 -->
00:28:38
That's how he classified
00:28:39 -->
00:28:39
his tawhid.
00:28:44 -->
00:28:46
The people of the Sunan,
00:28:47 -->
00:28:48
Nasai,
00:28:50 -->
00:28:51
books of Sunan,
00:28:54 -->
00:28:56
They classify the books of Hadith
00:28:56 -->
00:28:57
like the books of.
00:28:58 -->
00:29:00
So they will start with the
00:29:00 -->
00:29:01
the,
00:29:02 -->
00:29:03
the
00:29:03 -->
00:29:06
chapters about the words of Sahaba, Salah, Wudu,
00:29:06 -->
00:29:07
Salah, etcetera.
00:29:10 -->
00:29:11
The Masanid
00:29:12 -->
00:29:13
plural of Muslim,
00:29:14 -->
00:29:15
another
00:29:15 -->
00:29:17
style of classifying the hadith.
00:29:19 -->
00:29:21
They do it according to the Sahabi.
00:29:24 -->
00:29:27
So all the Hadith reposted by this particular
00:29:27 -->
00:29:28
Sahabi companion,
00:29:29 -->
00:29:32
they will be under his name. So that's
00:29:32 -->
00:29:34
why the first one you'll find in Muslim
00:29:34 -->
00:29:36
al Ahmed, Abu Bakr as a leader.
00:29:40 -->
00:29:42
And all the hadith that Imam Abu Bakr
00:29:42 -->
00:29:43
reported.
00:29:45 -->
00:29:46
So imam Shabirullah.
00:29:47 -->
00:29:49
So when you hear this terminology, you should
00:29:49 -->
00:29:51
know. It is different
00:29:52 -->
00:29:52
types
00:29:52 -->
00:29:54
and styles of classifying
00:29:55 -->
00:29:56
the Hadith
00:29:56 -->
00:29:57
in such books.
00:30:00 -->
00:30:02
So Imam Shafi'i, he wrote to Imam Ahmed
00:30:02 -->
00:30:04
and he told the other expert in this
00:30:06 -->
00:30:08
because Imam Ahmed, he traveled a lot
00:30:10 -->
00:30:11
to many countries,
00:30:11 -->
00:30:13
to many scholars of Hagid.
00:30:20 -->
00:30:21
He
00:30:21 -->
00:30:23
traveled from Baghdad
00:30:24 -->
00:30:24
to Sana'a,
00:30:25 -->
00:30:26
Yemen,
00:30:27 -->
00:30:30
to listen to the habdis of Yemen,
00:30:31 -->
00:30:32
Abdul Jabal al Ani.
00:30:33 -->
00:30:35
And Abdul Jabal al Ani has another book
00:30:35 -->
00:30:37
of hadith called Musanaf, the Musanafat.
00:30:38 -->
00:30:40
Son of Abdul Jabal al Jha, Musanafib bin
00:30:40 -->
00:30:41
Abi Shaiba.
00:30:42 -->
00:30:45
And most of you find all the
00:30:45 -->
00:30:46
and the
00:30:47 -->
00:30:49
the works of the Sahaba and the saints
00:30:49 -->
00:30:50
of the Sahaba.
00:30:53 -->
00:30:54
So
00:30:55 -->
00:30:56
so he left Baghdad,
00:30:57 -->
00:30:59
and his intention is to go to Yemen,
00:31:00 -->
00:31:02
swabhi with Imam Abdul Azraq.
00:31:05 -->
00:31:08
And in the way, they passed in Makkah
00:31:08 -->
00:31:09
to perform Hajj,
00:31:10 -->
00:31:11
then to continue.
00:31:12 -->
00:31:15
They found Imam Abdul Azraq in Makkah,
00:31:19 -->
00:31:21
and he told Imam Abdul Azraq
00:31:22 -->
00:31:24
why he left Baghdad. He said, okay. Yeah.
00:31:24 -->
00:31:26
Here we are here in Mecca. I will
00:31:26 -->
00:31:26
now
00:31:27 -->
00:31:29
read to you the Hadith, and you can
00:31:29 -->
00:31:31
take the Hadith from me. Imam Mohammed said,
00:31:31 -->
00:31:32
no. No. No. No.
00:31:33 -->
00:31:35
I will never change my
00:31:35 -->
00:31:37
niyyah and intention.
00:31:38 -->
00:31:41
I will take the Hagrid from you and
00:31:42 -->
00:31:43
and somehow there.
00:31:44 -->
00:31:46
So after the Hagrid, they
00:31:47 -->
00:31:48
they went.
00:31:50 -->
00:31:51
And
00:31:51 -->
00:31:54
so he started with Imam Abdul Reza.
00:31:56 -->
00:31:58
So that's why Imam Jaber, he knows
00:31:59 -->
00:32:01
that he's an expert. So he's he would
00:32:01 -->
00:32:02
tell him,
00:32:02 -->
00:32:04
if you come across a hadith, whether it
00:32:04 -->
00:32:06
is Shami
00:32:06 -->
00:32:07
or Arabic,
00:32:08 -->
00:32:10
k, the narrators are from
00:32:11 -->
00:32:14
of the hadith of scholars of Iraq or
00:32:14 -->
00:32:15
scholars of sham
00:32:15 -->
00:32:16
or any other
00:32:16 -->
00:32:17
country,
00:32:19 -->
00:32:22
please send the hadith to me. I will,
00:32:23 -->
00:32:24
use it.
00:32:25 -->
00:32:26
I will apply it.
00:32:27 -->
00:32:27
I will
00:32:28 -->
00:32:29
deduce from it.
00:32:31 -->
00:32:32
So they were benefiting
00:32:33 -->
00:32:35
from each other.
00:32:40 -->
00:32:42
So Allah subhanahu wa ta'ala, my dear brothers
00:32:42 -->
00:32:43
and sisters,
00:32:44 -->
00:32:45
tells us here
00:32:48 -->
00:32:49
in Surat Alahuwah
00:32:54 -->
00:32:55
that how we should
00:32:56 -->
00:32:56
behave,
00:32:58 -->
00:33:00
and what should we do as Muslims.
00:33:07 -->
00:33:08
As I just mentioned,
00:33:09 -->
00:33:10
scholars,
00:33:12 -->
00:33:13
they are the inheritance
00:33:14 -->
00:33:15
of the prophet
00:33:16 -->
00:33:16
so
00:33:17 -->
00:33:18
and everyone has
00:33:19 -->
00:33:19
inherited
00:33:20 -->
00:33:22
part of the legacy,
00:33:23 -->
00:33:25
but no one knows all the Hadith of
00:33:25 -->
00:33:26
the prophet.
00:33:26 -->
00:33:29
That's why all the 4 imams, they said
00:33:31 -->
00:33:32
what? They said
00:33:35 -->
00:33:37
If you come across an authentic hadith, that
00:33:37 -->
00:33:39
is my mother. Follow it, and leave as
00:33:39 -->
00:33:40
a,
00:33:41 -->
00:33:42
my personal opinion.
00:33:47 -->
00:33:49
They are not asking you to become a
00:33:49 -->
00:33:51
fanatic and blind follower.
00:33:54 -->
00:33:57
So Allah says in Surat Alaa a number
00:33:57 -->
00:33:57
3.
00:34:12 -->
00:34:15
Follow what has been sent down to you
00:34:15 -->
00:34:16
from your lord,
00:34:17 -->
00:34:19
and do not take others as guardians
00:34:21 -->
00:34:22
besides him.
00:34:24 -->
00:34:26
How seldom are you mindful?
00:34:28 -->
00:34:29
Little you receive
00:34:30 -->
00:34:31
admonition.
00:34:33 -->
00:34:35
So Allah says, it's taboo.
00:34:40 -->
00:34:41
Allah will ask you on the day of
00:34:41 -->
00:34:42
resurrection,
00:34:45 -->
00:34:46
what did you
00:34:47 -->
00:34:48
answer
00:34:50 -->
00:34:50
the messengers?
00:34:52 -->
00:34:54
How did you respond to your prophet?
00:34:56 -->
00:34:58
You do follow what your prophet
00:34:58 -->
00:34:59
asked you to know.
00:35:01 -->
00:35:03
Allah will not ask you why you didn't
00:35:03 -->
00:35:03
follow
00:35:04 -->
00:35:05
so and so. No.
00:35:06 -->
00:35:06
Neither.
00:35:08 -->
00:35:12
So Allah asked us here to follow
00:35:13 -->
00:35:14
the.
00:35:20 -->
00:35:21
Follow
00:35:23 -->
00:35:24
that
00:35:25 -->
00:35:26
what has
00:35:26 -->
00:35:27
been sent
00:35:29 -->
00:35:30
down. Sent down by Allah
00:35:32 -->
00:35:34
because he is in the
00:35:34 -->
00:35:37
the subject is not mentioned because
00:35:38 -->
00:35:39
for
00:35:40 -->
00:35:43
reason, for a sometimes for the
00:35:43 -->
00:35:43
reason,
00:35:44 -->
00:35:45
k,
00:35:51 -->
00:35:52
k.
00:35:53 -->
00:35:55
Benefit. You use the passive.
00:35:56 -->
00:35:57
K.
00:35:58 -->
00:36:00
So the will be passive, not.
00:36:01 -->
00:36:03
So the subject is not mentioned
00:36:04 -->
00:36:07
because he is not the subject is known
00:36:07 -->
00:36:08
and for his greatness.
00:36:10 -->
00:36:10
The
00:36:14 -->
00:36:15
the Quran, but
00:36:16 -->
00:36:17
he didn't mention.
00:36:17 -->
00:36:20
He didn't say Anjal Allah. No. It's not.
00:36:23 -->
00:36:25
Follow what has been sent down to you?
00:36:30 -->
00:36:31
From your
00:36:34 -->
00:36:35
the one
00:36:36 -->
00:36:38
who cares for you, the one who
00:36:39 -->
00:36:42
nurtures you, the one who nourishes you,
00:36:42 -->
00:36:44
the one who
00:36:44 -->
00:36:47
develops you, the one who brings you up,
00:36:49 -->
00:36:51
the the one who makes for you.
00:36:53 -->
00:36:55
He develops us. He
00:36:55 -->
00:36:56
nurtures us.
00:37:03 -->
00:37:03
That means
00:37:04 -->
00:37:04
the.
00:37:07 -->
00:37:10
Well, that's just doing here. Yeah. Do not
00:37:10 -->
00:37:11
follow anyone else.
00:37:14 -->
00:37:15
Do not.
00:37:17 -->
00:37:17
The guidance
00:37:18 -->
00:37:19
is in the way.
00:37:21 -->
00:37:22
You seek guidance
00:37:23 -->
00:37:25
in what I send down to you.
00:37:26 -->
00:37:27
Don't seek guidance
00:37:27 -->
00:37:28
elsewhere.
00:37:30 -->
00:37:32
If you seek guidance elsewhere,
00:37:33 -->
00:37:34
you will go astray.
00:37:38 -->
00:37:38
The guidance
00:37:39 -->
00:37:41
and what I send down to you,
00:37:42 -->
00:37:44
guidance is not in democracy.
00:37:45 -->
00:37:46
Guidance is not
00:37:48 -->
00:37:48
in secularism.
00:37:50 -->
00:37:52
Guidance is not in capitalism.
00:37:54 -->
00:37:56
Guidance is not in communism.
00:37:56 -->
00:37:57
Guidance,
00:37:57 -->
00:37:59
not in any otherism.
00:38:01 -->
00:38:02
Guidance,
00:38:03 -->
00:38:03
prosperity
00:38:06 -->
00:38:10
is in what Allah send down to you.
00:38:18 -->
00:38:18
Well, that's
00:38:20 -->
00:38:20
Do
00:38:22 -->
00:38:23
not take anyone.
00:38:25 -->
00:38:26
Do not take others,
00:38:30 -->
00:38:31
and you follow
00:38:32 -->
00:38:33
their sayings, their
00:38:35 -->
00:38:37
thoughts, their ideologies,
00:38:37 -->
00:38:38
their
00:38:41 -->
00:38:43
That's what they tell you. No. Anyone
00:38:45 -->
00:38:46
anyone
00:38:46 -->
00:38:47
says anything,
00:38:49 -->
00:38:52
we'll check. They have the reference,
00:38:52 -->
00:38:54
the yardstick, the standard
00:38:55 -->
00:38:55
criteria.
00:38:58 -->
00:38:59
Does it agree?
00:39:00 -->
00:39:00
Yeah.
00:39:03 -->
00:39:04
No. It goes against
00:39:05 -->
00:39:07
what Allah send down.
00:39:08 -->
00:39:09
Put it in the dustbin
00:39:12 -->
00:39:13
to the trash
00:39:15 -->
00:39:15
of.
00:39:20 -->
00:39:21
This how we, Muslims,
00:39:22 -->
00:39:23
should react.
00:39:26 -->
00:39:27
We should not be
00:39:30 -->
00:39:33
accept we should not accept anything and
00:39:36 -->
00:39:37
emulate
00:39:38 -->
00:39:38
others
00:39:39 -->
00:39:40
blindly.
00:39:45 -->
00:39:47
The Muslim has his own Islamic personality,
00:39:49 -->
00:39:52
which is a critical one. We critique.
00:39:53 -->
00:39:54
We sift.
00:39:54 -->
00:39:55
We check
00:39:56 -->
00:39:57
because we have
00:39:57 -->
00:39:58
the reference.
00:39:59 -->
00:40:01
We measure things
00:40:01 -->
00:40:02
a
00:40:03 -->
00:40:03
bit
00:40:04 -->
00:40:05
against the standard.
00:40:06 -->
00:40:07
They have the standard,
00:40:08 -->
00:40:09
the.
00:40:10 -->
00:40:11
It agrees,
00:40:12 -->
00:40:13
complies,
00:40:16 -->
00:40:17
well and fine.
00:40:19 -->
00:40:20
Doesn't comply,
00:40:21 -->
00:40:21
doesn't agree,
00:40:22 -->
00:40:23
we reject it.
00:40:25 -->
00:40:26
I respect it. Who said it?
00:40:38 -->
00:40:40
In Mark chapter, he said, if you find
00:40:40 -->
00:40:43
anything that I said goes against the hadith,
00:40:43 -->
00:40:45
throw it against the wall.
00:40:45 -->
00:40:46
Throw it away
00:40:48 -->
00:40:49
and follow what the the prophet
00:40:50 -->
00:40:50
said.
00:40:54 -->
00:40:55
Today,
00:40:58 -->
00:40:59
our,
00:41:02 -->
00:41:03
some of our,
00:41:05 -->
00:41:06
they left,
00:41:06 -->
00:41:09
and they don't want to follow what Allah
00:41:09 -->
00:41:09
sent down,
00:41:10 -->
00:41:12
and they prefer to
00:41:13 -->
00:41:15
seek guidance somewhere else.
00:41:18 -->
00:41:21
They don't want Allah's law. They don't want
00:41:21 -->
00:41:21
Allah's Sharia.
00:41:22 -->
00:41:22
They're
00:41:23 -->
00:41:24
saying this is
00:41:26 -->
00:41:26
was
00:41:27 -->
00:41:28
suitable
00:41:28 -->
00:41:31
at that time for primitive communities,
00:41:31 -->
00:41:32
Bedouin communities,
00:41:33 -->
00:41:34
nomadic communities,
00:41:35 -->
00:41:36
not for
00:41:36 -->
00:41:37
sophisticated,
00:41:37 -->
00:41:38
civilized,
00:41:39 -->
00:41:39
advanced
00:41:41 -->
00:41:41
communities.
00:41:41 -->
00:41:43
So today, Islam,
00:41:43 -->
00:41:45
it's not applicable. Sorry.
00:41:47 -->
00:41:49
Sorry, sir. We cannot accept it.
00:41:51 -->
00:41:52
So this what Allah
00:41:53 -->
00:41:54
is telling us,
00:41:55 -->
00:41:56
warning us.
00:41:59 -->
00:42:00
They don't want.
00:42:04 -->
00:42:05
And nowadays,
00:42:05 -->
00:42:06
they
00:42:06 -->
00:42:07
have the
00:42:08 -->
00:42:09
the the gut they talk
00:42:10 -->
00:42:11
because they know.
00:42:13 -->
00:42:14
No one can
00:42:15 -->
00:42:16
stop them.
00:42:17 -->
00:42:18
So they have this
00:42:20 -->
00:42:21
audacity,
00:42:22 -->
00:42:23
okay, to talk.
00:42:28 -->
00:42:29
You hear
00:42:29 -->
00:42:30
every
00:42:30 -->
00:42:31
day, blasphemy,
00:42:32 -->
00:42:33
apostasy.
00:42:37 -->
00:42:38
So Allah says,
00:42:40 -->
00:42:41
Allah
00:42:42 -->
00:42:43
says
00:42:44 -->
00:42:45
Allah
00:42:45 -->
00:42:48
Allah didn't send down the revelation
00:42:49 -->
00:42:49
for entertainment.
00:42:52 -->
00:42:54
He sent this Quran
00:42:55 -->
00:42:56
to guide us,
00:42:57 -->
00:42:58
because this Quran
00:43:02 -->
00:43:04
leads to that which is the most state
00:43:04 -->
00:43:05
and the most upright.
00:43:11 -->
00:43:13
Well, that's the civil woman doing here. Oh,
00:43:13 -->
00:43:13
yeah.
00:43:15 -->
00:43:16
Do not follow
00:43:17 -->
00:43:19
and take others
00:43:19 -->
00:43:20
as
00:43:21 -->
00:43:22
guardians.
00:43:25 -->
00:43:26
Role models,
00:43:27 -->
00:43:29
examples to follow.
00:43:31 -->
00:43:31
Besides
00:43:32 -->
00:43:32
him,
00:43:33 -->
00:43:34
glory be to him.
00:43:41 -->
00:43:41
Joy.
00:43:45 -->
00:43:46
Little little,
00:43:46 -->
00:43:48
you receive, and you
00:43:53 -->
00:43:56
receive admonition and you think and
00:43:57 -->
00:43:57
reflect
00:44:00 -->
00:44:01
in Allah's
00:44:01 -->
00:44:03
kalam or Allah's speech.
00:44:03 -->
00:44:04
How
00:44:05 -->
00:44:05
seldom
00:44:06 -->
00:44:09
how seldom are you mindful?
00:44:11 -->
00:44:11
Little,
00:44:12 -->
00:44:14
little time you think.
00:44:16 -->
00:44:18
Because if you think, right,
00:44:18 -->
00:44:20
you will not follow others.
00:44:21 -->
00:44:22
How you will follow
00:44:25 -->
00:44:25
the
00:44:27 -->
00:44:28
project
00:44:30 -->
00:44:32
and of the minds of the creatures,
00:44:33 -->
00:44:34
the human beings.
00:44:38 -->
00:44:40
He's a human being. At the end of
00:44:40 -->
00:44:42
the day, he's genius.
00:44:42 -->
00:44:43
Whatever.
00:44:43 -->
00:44:44
He's limited.
00:44:46 -->
00:44:46
This
00:44:47 -->
00:44:49
human being doesn't know what is going to
00:44:49 -->
00:44:50
happen tomorrow.
00:44:52 -->
00:44:54
And then you trust him to
00:44:55 -->
00:44:56
make you
00:44:57 -->
00:44:58
code of life,
00:44:59 -->
00:45:00
set of rules,
00:45:00 -->
00:45:02
laws to follow,
00:45:02 -->
00:45:04
to regulate your
00:45:05 -->
00:45:06
mundane affairs?
00:45:08 -->
00:45:10
He's a human being.
00:45:11 -->
00:45:13
He doesn't know the future,
00:45:14 -->
00:45:17
and you lead the one who knows everything
00:45:19 -->
00:45:21
and who created you.
00:45:22 -->
00:45:25
Alayalam mankhalaq wa holotivu kabeer?
00:45:28 -->
00:45:29
Isn't he
00:45:33 -->
00:45:34
who created you?
00:45:38 -->
00:45:39
Doesn't he know?
00:45:41 -->
00:45:43
Isn't the one who created
00:45:45 -->
00:45:47
knows what is good for you?
00:45:50 -->
00:45:51
And he is the most
00:45:54 -->
00:45:57
subtle and the most aware of all things.
00:45:58 -->
00:46:01
He created us so he knows what is
00:46:01 -->
00:46:02
good for us
00:46:02 -->
00:46:04
and what is not good for us.
00:46:07 -->
00:46:08
And yet,
00:46:09 -->
00:46:10
say no. No. No. No. We don't want
00:46:10 -->
00:46:11
what
00:46:11 -->
00:46:13
the creator says.
00:46:14 -->
00:46:15
We'll follow x person.
00:46:17 -->
00:46:17
Somehow,
00:46:19 -->
00:46:20
my dear brothers and sisters,
00:46:27 -->
00:46:28
all the constitutions
00:46:28 -->
00:46:30
of the countries in the world
00:46:33 -->
00:46:36
had been and has been amended several times.
00:46:38 -->
00:46:38
Amendment.
00:46:40 -->
00:46:43
It begins maybe 2 1 volume, 2 volumes,
00:46:43 -->
00:46:45
the constitution, and now it is encyclopedia.
00:46:46 -->
00:46:47
They keep amending,
00:46:48 -->
00:46:50
adding, adding, adding to it.
00:46:52 -->
00:46:54
New things, new closets, new items.
00:46:56 -->
00:46:56
Why?
00:46:59 -->
00:47:01
Because the first ones who wrote the constitution,
00:47:02 -->
00:47:03
they were human beings.
00:47:05 -->
00:47:08
And they mentioned and they put
00:47:08 -->
00:47:08
certain
00:47:09 -->
00:47:10
laws
00:47:11 -->
00:47:13
to regulate the
00:47:13 -->
00:47:14
mundane affairs
00:47:15 -->
00:47:16
and and life of people
00:47:17 -->
00:47:19
according to their knowledge of that time.
00:47:20 -->
00:47:22
Then new things happened,
00:47:23 -->
00:47:24
and the constitution
00:47:25 -->
00:47:28
is silent about that. There's nothing mentioned.
00:47:30 -->
00:47:31
What to do?
00:47:35 -->
00:47:36
These issues they need
00:47:36 -->
00:47:38
to be addressed.
00:47:39 -->
00:47:40
And they should
00:47:40 -->
00:47:41
be allowed
00:47:43 -->
00:47:45
to address such issues.
00:47:46 -->
00:47:47
Otherwise,
00:47:47 -->
00:47:49
life will be chaotic.
00:47:51 -->
00:47:53
So they have to
00:47:54 -->
00:47:55
amend the constitution,
00:47:58 -->
00:48:00
and they keep doing that
00:48:02 -->
00:48:05
because this is man's made law, and man
00:48:05 -->
00:48:06
is
00:48:06 -->
00:48:07
limited.
00:48:09 -->
00:48:09
Allah's
00:48:09 -->
00:48:11
law cannot be amended.
00:48:14 -->
00:48:14
Allah's law,
00:48:15 -->
00:48:17
it is free from any defect,
00:48:18 -->
00:48:19
from any loopholes,
00:48:22 -->
00:48:23
and it's applicable
00:48:25 -->
00:48:25
all the
00:48:30 -->
00:48:31
time. That is the beauty
00:48:33 -->
00:48:33
of
00:48:34 -->
00:48:34
the Sharia,
00:48:36 -->
00:48:38
the divine law,
00:48:39 -->
00:48:42
because the one who send this law and
00:48:42 -->
00:48:43
made this law is Allah.
00:48:44 -->
00:48:45
You're not a human being.
00:48:46 -->
00:48:47
Al Aleem,
00:48:48 -->
00:48:49
the most knowledgeable
00:48:52 -->
00:48:55
that nothing escapes his knowledge. Glory be to
00:48:55 -->
00:48:56
him.
00:49:04 -->
00:49:06
So this should be
00:49:06 -->
00:49:07
the
00:49:08 -->
00:49:09
attitude of the Muslim,
00:49:10 -->
00:49:11
not that you follow
00:49:13 -->
00:49:14
anyone.
00:49:18 -->
00:49:18
Neither
00:49:19 -->
00:49:20
without checking
00:49:21 -->
00:49:22
whatever he said
00:49:23 -->
00:49:24
against the.
00:49:27 -->
00:49:30
So always we have to check things.
00:49:31 -->
00:49:33
Is it are these things in accordance?
00:49:33 -->
00:49:36
Do they agree? Do they comply with the
00:49:36 -->
00:49:36
revelation?
00:49:37 -->
00:49:39
Also, Allah said
00:49:40 -->
00:49:42
in Surat Al Nisa, a 65.
00:49:43 -->
00:49:46
That's why I said, these sects, they went
00:49:46 -->
00:49:47
astray because
00:49:48 -->
00:49:48
they
00:49:49 -->
00:49:51
did not understand the meaning of and the
00:49:51 -->
00:49:52
meaning of
00:49:53 -->
00:49:54
and the meaning of Muhammad
00:49:55 -->
00:49:55
Rasulullah.
00:49:59 -->
00:50:01
The there is you see there are 4
00:50:01 -->
00:50:02
types of tawhid.
00:50:04 -->
00:50:07
3 are related to the kalimah, to the
00:50:07 -->
00:50:08
Shahada of
00:50:09 -->
00:50:10
and one to the Muhammad.
00:50:15 -->
00:50:17
K. So we have 2 hijra, wubiyah,
00:50:18 -->
00:50:18
qasmar,
00:50:19 -->
00:50:20
shifaat, and uluhiyah.
00:50:21 -->
00:50:22
This they
00:50:23 -->
00:50:25
belong to Allah Subhanahu wa ta'ala. And the
00:50:25 -->
00:50:26
4th,
00:50:27 -->
00:50:29
the Tawhid al Mutaba,
00:50:30 -->
00:50:32
the unity of followership that we follow the
00:50:32 -->
00:50:33
prophet
00:50:33 -->
00:50:35
and that is the meaning of Muhammad
00:50:40 -->
00:50:42
that we follow no one but Muhammad
00:50:43 -->
00:50:43
our
00:50:44 -->
00:50:45
beloved prophet.
00:50:47 -->
00:50:49
Hazrat Nulkayim said
00:50:50 -->
00:50:51
In his new
00:50:54 -->
00:50:55
year,
00:51:09 -->
00:51:11
that means for Allah.
00:51:14 -->
00:51:16
Single out Allah
00:51:16 -->
00:51:18
with all his acts.
00:51:22 -->
00:51:23
You believe in 1.
00:51:26 -->
00:51:30
Be 1 for 1. Be 1 in 1.
00:51:32 -->
00:51:33
I mean, the way
00:51:33 -->
00:51:35
of the truth and iman.
00:51:36 -->
00:51:37
So the first
00:51:37 -->
00:51:39
be 1, that mean
00:51:43 -->
00:51:46
for 1, that is Allah, you worship Allah.
00:51:47 -->
00:51:49
Be 1, be a monotheist, not a polytheist.
00:51:51 -->
00:51:54
In one means, in one way, in one
00:51:54 -->
00:51:57
path, that is the way of the prophet
00:51:58 -->
00:51:59
following his footsteps.
00:52:03 -->
00:52:06
So Allah says in Surat Al Nisa, I
00:52:06 -->
00:52:06
have 65.
00:52:27 -->
00:52:28
But no.
00:52:29 -->
00:52:30
By your lord,
00:52:31 -->
00:52:32
nay
00:52:32 -->
00:52:33
by your lord.
00:52:34 -->
00:52:37
They will never be true believers until they
00:52:37 -->
00:52:39
accept you, oh prophet,
00:52:40 -->
00:52:40
as
00:52:41 -->
00:52:42
the judge
00:52:43 -->
00:52:43
the judge
00:52:44 -->
00:52:45
in their disputes
00:52:46 -->
00:52:48
and find no resistance within themselves
00:52:49 -->
00:52:49
against
00:52:50 -->
00:52:51
your decision
00:52:52 -->
00:52:52
and submit
00:52:53 -->
00:52:53
wholeheartedly,
00:52:55 -->
00:52:56
totally,
00:52:56 -->
00:52:57
submissively.
00:52:59 -->
00:53:00
This is what Allah says.
00:53:03 -->
00:53:03
Allah,
00:53:04 -->
00:53:06
he sweats by himself,
00:53:08 -->
00:53:10
warning us, follower of Mecca.
00:53:12 -->
00:53:14
By your lord, oh Mohammed,
00:53:16 -->
00:53:17
like minun,
00:53:17 -->
00:53:19
they will not achieve and attain
00:53:20 -->
00:53:22
the perfect iman, and they will not be
00:53:22 -->
00:53:23
considered
00:53:24 -->
00:53:25
true true
00:53:25 -->
00:53:26
believers
00:53:29 -->
00:53:31
until they make you
00:53:37 -->
00:53:37
the arbitrator,
00:53:38 -->
00:53:39
the judge
00:53:40 -->
00:53:41
to settle the disputes.
00:53:43 -->
00:53:45
Whenever there is a dispute, they come to
00:53:45 -->
00:53:48
you and accept your judgment.
00:53:52 -->
00:53:55
And after you judge between them,
00:53:56 -->
00:53:57
they find
00:53:57 -->
00:53:58
no
00:53:58 -->
00:53:59
resistance
00:54:00 -->
00:54:00
or opposition
00:54:01 -->
00:54:02
or hatred,
00:54:04 -->
00:54:06
K? Or this likeness
00:54:08 -->
00:54:09
in the hearts
00:54:10 -->
00:54:13
against your decision, against your
00:54:13 -->
00:54:14
verdict,
00:54:15 -->
00:54:16
against your
00:54:16 -->
00:54:17
judgment.
00:54:18 -->
00:54:20
This is what my prophet
00:54:21 -->
00:54:22
did.
00:54:22 -->
00:54:24
I accept it willingly,
00:54:27 -->
00:54:28
submissively,
00:54:29 -->
00:54:30
and with
00:54:33 -->
00:54:33
love.
00:54:35 -->
00:54:36
And let you submit whole
00:54:37 -->
00:54:38
heart today.
00:54:39 -->
00:54:41
This is the meaning of God.
00:54:44 -->
00:54:44
Finish.
00:54:45 -->
00:54:49
My prophet said something. I say, I hear,
00:54:49 -->
00:54:51
and I obey, and I do it.
00:54:53 -->
00:54:55
Listen, my dear brothers and sisters.
00:54:59 -->
00:55:02
When you read the hadith of the prophet,
00:55:06 -->
00:55:09
imagine you are sitting in front of him,
00:55:12 -->
00:55:15
and he is telling you, do this.
00:55:17 -->
00:55:20
Always imagine yourself you are in front of
00:55:20 -->
00:55:23
the pop star, and he is telling you.
00:55:23 -->
00:55:23
What
00:55:24 -->
00:55:25
are you going to say?
00:55:28 -->
00:55:28
Well,
00:55:29 -->
00:55:31
oh, prophets, this is not in the Quran.
00:55:32 -->
00:55:33
Don't you see today?
00:55:34 -->
00:55:35
How many Muslims
00:55:35 -->
00:55:37
say? Oh, it's not in the Quran. It's
00:55:37 -->
00:55:39
only in the hadith. It's only in the
00:55:39 -->
00:55:39
sunnah.
00:55:42 -->
00:55:43
As if the sunnah is something
00:55:44 -->
00:55:46
secondary or trivial.
00:55:50 -->
00:55:52
They don't know the sunnah is wahi revelation
00:55:52 -->
00:55:55
from Allah, and the sunnah explains
00:55:56 -->
00:55:58
the word of Allah in the speech of
00:55:58 -->
00:55:58
Allah.
00:56:00 -->
00:56:01
So here, Allah
00:56:06 -->
00:56:07
O
00:56:09 -->
00:56:11
Musalema! Your prophet tells you
00:56:11 -->
00:56:12
and teaches you
00:56:13 -->
00:56:14
to wear your hijab.
00:56:18 -->
00:56:19
And he warns
00:56:25 -->
00:56:25
you
00:56:26 -->
00:56:28
that you should not remove your hijab.
00:56:30 -->
00:56:31
So what should you do?
00:56:55 -->
00:56:57
Two types of people. I haven't seen them.
00:56:57 -->
00:56:58
They are going to come.
00:56:59 -->
00:57:01
Men, they carry whips like the tails of
00:57:01 -->
00:57:03
the cow. They hit the people, meet people.
00:57:04 -->
00:57:06
And women, dressed yet naked.
00:57:11 -->
00:57:11
Yet nay
00:57:12 -->
00:57:14
they have size like
00:57:14 -->
00:57:15
the hams of the camels.
00:57:18 -->
00:57:20
When they walk, they are swaying their bodies.
00:57:25 -->
00:57:26
They are inclined towards
00:57:27 -->
00:57:27
evil
00:57:28 -->
00:57:29
and seduce men.
00:57:33 -->
00:57:35
What will happen to them? Life on the
00:57:35 -->
00:57:37
agenda. They will not enter the agenda, though
00:57:37 -->
00:57:39
the frankness of the gender can be smelled
00:57:39 -->
00:57:41
from a long distance.
00:57:50 -->
00:57:52
You can't I never need to connect
00:57:53 -->
00:57:54
the now. Oh, women,
00:57:55 -->
00:57:57
even if you by giving part of your
00:57:57 -->
00:57:58
ornaments
00:57:58 -->
00:58:01
because I show you are the majority of
00:58:01 -->
00:58:03
the inhabitants of *.
00:58:07 -->
00:58:09
And one of the women said, why? He
00:58:09 -->
00:58:11
said, because you are ungrateful
00:58:12 -->
00:58:15
to your husbands, and you curse a lot.
00:58:16 -->
00:58:18
So when you read the Hadid,
00:58:19 -->
00:58:21
Allah's curse upon those women who block their
00:58:21 -->
00:58:22
eyebrows,
00:58:23 -->
00:58:24
pile their teeth,
00:58:26 -->
00:58:26
make tattoo,
00:58:27 -->
00:58:27
etcetera.
00:58:29 -->
00:58:31
So when you read the hadith
00:58:32 -->
00:58:33
of the prophet
00:58:34 -->
00:58:36
imagine you are in front of him, and
00:58:36 -->
00:58:38
he is telling you do these things.
00:58:41 -->
00:58:42
Also, Allah says
00:58:53 -->
00:58:53
Either
00:59:05 -->
00:59:06
The meaning,
00:59:08 -->
00:59:10
it's not for a believing man or woman
00:59:12 -->
00:59:14
when Allah and his messenger
00:59:14 -->
00:59:15
decree
00:59:16 -->
00:59:17
a matter
00:59:19 -->
00:59:21
to have any other choice in that matter.
00:59:22 -->
00:59:24
Indeed, whoever disobeys
00:59:25 -->
00:59:26
Allah and his messenger
00:59:27 -->
00:59:30
has already gone far astray.
00:59:34 -->
00:59:36
It's not befitting the believing man or the
00:59:36 -->
00:59:37
believing woman.
00:59:38 -->
00:59:41
Allah said something. Allah decided a matter,
00:59:42 -->
00:59:43
declared a matter
00:59:45 -->
00:59:46
for his messenger.
00:59:50 -->
00:59:52
We have no option. We have no choice
00:59:52 -->
00:59:54
on Allah and his messenger decree and matter.
00:59:54 -->
00:59:55
Any matter.
00:59:58 -->
00:59:59
We have no
01:00:00 -->
01:00:01
option. We have no choice
01:00:03 -->
01:00:06
except to say we're here and we obey.
01:00:07 -->
01:00:07
That's it.
01:00:10 -->
01:00:12
Not to say, well, I'm not convinced.
01:00:13 -->
01:00:14
You know what the meaning of I'm not
01:00:14 -->
01:00:15
convinced?
01:00:20 -->
01:00:21
You say,
01:00:22 -->
01:00:25
it doesn't make sense to me. What's this?
01:00:25 -->
01:00:27
Why should a woman cover herself? I'm not
01:00:27 -->
01:00:30
convinced, and I don't accept it.
01:00:34 -->
01:00:36
This will take you out of Islam.
01:00:40 -->
01:00:41
This is a.
01:00:48 -->
01:00:50
So don't let the shaitan to
01:00:50 -->
01:00:52
pull your leg
01:00:52 -->
01:00:53
into his trap.
01:00:55 -->
01:00:56
If your iman is weak,
01:00:57 -->
01:00:57
say,
01:00:58 -->
01:01:00
pray for me. Ask Allah to send in
01:01:00 -->
01:01:02
my iman. I will,
01:01:02 -->
01:01:04
wear it one day.
01:01:05 -->
01:01:07
My iman now is weak,
01:01:08 -->
01:01:10
but I know I have to do it.
01:01:10 -->
01:01:12
But I am a sinner. I know I
01:01:12 -->
01:01:13
am
01:01:13 -->
01:01:15
a sinner. I know I mistake,
01:01:15 -->
01:01:16
wrong,
01:01:16 -->
01:01:18
but I know I have to do it.
01:01:18 -->
01:01:20
I know it is for me.
01:01:21 -->
01:01:22
Okay. Say,
01:01:23 -->
01:01:24
will pray for you.
01:01:25 -->
01:01:26
Because to say no,
01:01:27 -->
01:01:28
I don't accept it.
01:01:28 -->
01:01:30
I don't believe in it. It doesn't make
01:01:30 -->
01:01:31
sense to me.
01:01:35 -->
01:01:37
So you are talking to Allah.
01:01:38 -->
01:01:39
Oh, Allah.
01:01:39 -->
01:01:41
I don't accept what you say. It doesn't
01:01:41 -->
01:01:43
make sense to me.
01:01:43 -->
01:01:45
I know better. What's the meaning of what
01:01:45 -->
01:01:46
you are saying?
01:01:54 -->
01:01:55
So I was saying
01:01:59 -->
01:02:00
is not
01:02:02 -->
01:02:02
befitting.
01:02:03 -->
01:02:05
It's not proper
01:02:05 -->
01:02:07
for believing man or women
01:02:08 -->
01:02:09
either
01:02:11 -->
01:02:13
Allah and his messenger
01:02:14 -->
01:02:18
decided a matcha told us to do something.
01:02:23 -->
01:02:24
No.
01:02:25 -->
01:02:26
No choice.
01:02:27 -->
01:02:29
You have no other choice
01:02:31 -->
01:02:33
in what Allah declared
01:02:33 -->
01:02:35
and what his messenger declared.
01:02:36 -->
01:02:37
They
01:02:38 -->
01:02:39
say.
01:02:40 -->
01:02:42
Because if you disobey, I'll, I'll
01:02:42 -->
01:02:45
the Rasul, you disobey Allah because he's sent
01:02:45 -->
01:02:46
by
01:02:48 -->
01:02:49
You
01:02:57 -->
01:02:58
cross the boundaries.
01:03:01 -->
01:03:02
You are
01:03:03 -->
01:03:04
now
01:03:04 -->
01:03:04
going
01:03:05 -->
01:03:05
far
01:03:06 -->
01:03:06
straight
01:03:07 -->
01:03:08
from the truth.
01:03:17 -->
01:03:18
Stay from the truth.
01:03:19 -->
01:03:20
Imam Malik
01:03:21 -->
01:03:21
said,
01:03:31 -->
01:03:33
This was Imam Malik saying.
01:03:34 -->
01:03:35
Everyone's
01:03:36 -->
01:03:36
statement
01:03:37 -->
01:03:37
saying
01:03:39 -->
01:03:40
and his scholars say
01:03:41 -->
01:03:43
can be either accepted or rejected
01:03:44 -->
01:03:44
depending
01:03:46 -->
01:03:48
on how close is it is
01:03:48 -->
01:03:49
it to the truth,
01:03:50 -->
01:03:52
except the sayings of the one who's in
01:03:52 -->
01:03:53
this grave,
01:03:53 -->
01:03:56
and he pointed towards the grave of the
01:03:56 -->
01:03:59
prophet. Only the prophet whatever he says, we
01:03:59 -->
01:04:00
accept.
01:04:00 -->
01:04:01
We can follow it.
01:04:01 -->
01:04:02
Anyone else?
01:04:03 -->
01:04:06
We check what he said, how close is
01:04:06 -->
01:04:08
it to the haqq to the tomb.
01:04:09 -->
01:04:11
Sayedna ibn Suraj
01:04:14 -->
01:04:16
said, this beautiful Asaf,
01:04:17 -->
01:04:18
and it is
01:04:19 -->
01:04:19
mentioned
01:04:20 -->
01:04:20
in
01:04:21 -->
01:04:23
most of the books of the scholars
01:04:23 -->
01:04:24
of Anushnet.
01:04:29 -->
01:04:30
He said,
01:04:33 -->
01:04:34
listen to this beautifully,
01:04:36 -->
01:04:36
attentively.
01:05:38 -->
01:05:39
The meaning,
01:05:39 -->
01:05:40
he said.
01:05:42 -->
01:05:45
Whoever wants to take someone as his role
01:05:45 -->
01:05:46
model,
01:05:48 -->
01:05:49
an example to follow,
01:05:50 -->
01:05:53
then let him take someone who already passed
01:05:53 -->
01:05:54
away.
01:05:55 -->
01:05:58
Want to take someone as your role model?
01:05:58 -->
01:05:59
Take someone who died.
01:06:05 -->
01:06:06
Because the living
01:06:07 -->
01:06:08
one
01:06:09 -->
01:06:10
who's alive,
01:06:10 -->
01:06:13
you cannot be sure that he will remain
01:06:13 -->
01:06:13
steadfast.
01:06:14 -->
01:06:15
Let us
01:06:17 -->
01:06:17
ponder
01:06:18 -->
01:06:19
and reflect
01:06:20 -->
01:06:21
on these wise words.
01:06:25 -->
01:06:26
Because today,
01:06:28 -->
01:06:30
Sheikh, I am one of your fans.
01:06:42 -->
01:06:43
And you might
01:06:44 -->
01:06:46
the chef might feel,
01:06:47 -->
01:06:48
oh,
01:06:49 -->
01:06:50
see my followers?
01:06:51 -->
01:06:52
I have 1,000,000,
01:06:53 -->
01:06:54
2,000,000.
01:06:59 -->
01:07:00
That should
01:07:01 -->
01:07:02
make you shiver.
01:07:05 -->
01:07:06
Not to rejoice.
01:07:10 -->
01:07:12
Not to the choice.
01:07:15 -->
01:07:16
Because
01:07:16 -->
01:07:18
if I made a mistake,
01:07:18 -->
01:07:20
and I will make mistakes, I'm a human
01:07:20 -->
01:07:21
being,
01:07:22 -->
01:07:23
then that mistake
01:07:24 -->
01:07:24
will be
01:07:26 -->
01:07:29
people, those followers, they are they are blind
01:07:29 -->
01:07:29
followers.
01:07:30 -->
01:07:33
They fall in love because just they fans
01:07:33 -->
01:07:33
fans.
01:07:34 -->
01:07:35
They're just clapping for you.
01:07:36 -->
01:07:37
K?
01:07:38 -->
01:07:40
Oh, I was here to say this, so
01:07:40 -->
01:07:41
they follow him.
01:07:43 -->
01:07:44
Imagine 1,000,000,
01:07:45 -->
01:07:46
they follow you,
01:07:47 -->
01:07:48
and they
01:07:50 -->
01:07:51
do the same mistake you did.
01:07:55 -->
01:07:56
May Allah save you.
01:07:57 -->
01:07:59
Allah protect you. That's why my dear brothers
01:07:59 -->
01:08:00
and sisters
01:08:00 -->
01:08:02
and the dua in particular,
01:08:03 -->
01:08:04
do your homework
01:08:04 -->
01:08:05
very well,
01:08:09 -->
01:08:12
and make sure that the piece of information
01:08:12 -->
01:08:14
you teach and pass
01:08:14 -->
01:08:16
is reliable and authentic.
01:08:17 -->
01:08:18
Because otherwise,
01:08:19 -->
01:08:20
pea you say something
01:08:21 -->
01:08:23
wrong, and you mislead the people, and you
01:08:23 -->
01:08:25
are in your grave. And what is going
01:08:25 -->
01:08:26
on?
01:08:29 -->
01:08:31
So that's why here, see the book of
01:08:31 -->
01:08:32
the Sahaba.
01:08:33 -->
01:08:35
See the book of the Sahaba. They are
01:08:35 -->
01:08:36
telling us,
01:08:37 -->
01:08:39
don't talk take those who are alive as
01:08:39 -->
01:08:41
your role model. Don't.
01:08:44 -->
01:08:46
Just say this shirk that you are, you
01:08:46 -->
01:08:48
love and he is your idol.
01:08:49 -->
01:08:50
You idolize
01:08:50 -->
01:08:51
this shirk.
01:08:53 -->
01:08:54
K?
01:08:55 -->
01:08:57
He's an icon for you.
01:08:59 -->
01:09:02
Something happened to him. He's a human being.
01:09:03 -->
01:09:05
He committed the sin.
01:09:07 -->
01:09:08
Then you will
01:09:11 -->
01:09:12
go mad
01:09:13 -->
01:09:15
because you are expecting your sheikh
01:09:16 -->
01:09:17
as Masoon.
01:09:20 -->
01:09:22
And now all that crumbled,
01:09:25 -->
01:09:26
and then you react.
01:09:29 -->
01:09:32
I don't trust them. I don't believe in
01:09:32 -->
01:09:32
these
01:09:33 -->
01:09:36
people, and you will curse everyone.
01:09:37 -->
01:09:38
And you will go back and you hate,
01:09:38 -->
01:09:39
I don't want Islam.
01:09:41 -->
01:09:41
Why?
01:09:43 -->
01:09:45
Because you
01:09:47 -->
01:09:48
followed someone
01:09:49 -->
01:09:51
who is a human being
01:09:52 -->
01:09:55
like you who can make mistake. He's not
01:09:55 -->
01:09:56
an angel,
01:09:57 -->
01:09:59
and you expect him to be
01:10:00 -->
01:10:00
perfect.
01:10:01 -->
01:10:03
So that's what Ibn al Mas'uz is telling
01:10:03 -->
01:10:04
us.
01:10:04 -->
01:10:05
Never ever
01:10:07 -->
01:10:08
take someone who's alive
01:10:09 -->
01:10:10
as an example.
01:10:15 -->
01:10:16
Don't do that.
01:10:20 -->
01:10:21
That's why we take
01:10:22 -->
01:10:23
those who passed away
01:10:24 -->
01:10:26
upon Imam al Jawa.
01:10:27 -->
01:10:28
We are sure now
01:10:28 -->
01:10:30
they will not go astray because they are
01:10:30 -->
01:10:31
dead.
01:10:32 -->
01:10:35
Follow the Sahaba, follow the Tabi, Tabi Tabi
01:10:35 -->
01:10:38
Tabi. The 3 generations, and that's why the
01:10:38 -->
01:10:38
prophet
01:10:39 -->
01:10:41
he singled them out.
01:10:43 -->
01:10:45
So keep this in mind, my dear brothers
01:10:45 -->
01:10:46
and sisters.
01:10:49 -->
01:10:50
Don't follow people,
01:10:51 -->
01:10:52
blah, blah, blah,
01:10:53 -->
01:10:53
blindly,
01:10:54 -->
01:10:55
and expect
01:10:56 -->
01:10:58
they are human beings to make mistakes.
01:11:00 -->
01:11:03
Whoever wants to take someone as his role
01:11:03 -->
01:11:05
model, then let him take someone
01:11:05 -->
01:11:07
who already passed away.
01:11:09 -->
01:11:11
Because living, you cannot be sure that he
01:11:11 -->
01:11:13
will remain steadfast.
01:11:13 -->
01:11:16
So now this sheikh I am following,
01:11:17 -->
01:11:19
he went back on his heels.
01:11:19 -->
01:11:20
He relapsed.
01:11:24 -->
01:11:25
Should I do the same
01:11:26 -->
01:11:27
like him
01:11:28 -->
01:11:30
and leave the deal? And I don't know.
01:11:30 -->
01:11:30
I was
01:11:31 -->
01:11:32
my reaction
01:11:33 -->
01:11:34
first of all, I have to be moderate.
01:11:36 -->
01:11:39
I should not follow anyone just like that.
01:11:41 -->
01:11:42
If I want to take someone, I take
01:11:42 -->
01:11:43
the
01:11:43 -->
01:11:44
and his companions.
01:11:45 -->
01:11:47
Second thing, I make it a half of
01:11:47 -->
01:11:49
my shift. Follow, forgive him.
01:11:52 -->
01:11:53
He's a human being.
01:12:00 -->
01:12:01
Then he said, Ibn Masir,
01:12:02 -->
01:12:04
follow the prophet's companions.
01:12:05 -->
01:12:06
They passed away,
01:12:07 -->
01:12:09
and Allah praised them, the sahabah.
01:12:10 -->
01:12:11
And the Allah said,
01:12:13 -->
01:12:14
Allah is pleased with them, and they are
01:12:14 -->
01:12:15
pleased with Allah.
01:12:16 -->
01:12:17
K. So
01:12:19 -->
01:12:20
I followed them.
01:12:21 -->
01:12:23
Follow the the prophet's companions.
01:12:24 -->
01:12:26
They were the best of this ummah.
01:12:26 -->
01:12:27
Best.
01:12:27 -->
01:12:28
No doubt.
01:12:29 -->
01:12:32
Their hearts were the most pure ones. The
01:12:32 -->
01:12:33
hearts of the Sahaba.
01:12:35 -->
01:12:37
Their knowledge is so deep,
01:12:38 -->
01:12:39
so profound.
01:12:41 -->
01:12:42
The aim
01:12:42 -->
01:12:43
of
01:12:43 -->
01:12:46
the Sahara. And they lift simple life.
01:12:47 -->
01:12:48
That is simple life.
01:12:52 -->
01:12:53
Not like my
01:12:54 -->
01:12:54
yesterday.
01:12:55 -->
01:12:56
But he
01:12:59 -->
01:13:00
got
01:13:01 -->
01:13:01
oh,
01:13:06 -->
01:13:07
Dispose the crowd.
01:13:10 -->
01:13:12
Is this this is a this in itself
01:13:13 -->
01:13:15
is fitna for you. Fitna
01:13:17 -->
01:13:18
fitna.
01:13:21 -->
01:13:23
My dear brothers and sisters, stop doing this.
01:13:30 -->
01:13:31
Be merciful
01:13:32 -->
01:13:35
to him. He's a human being. This is
01:13:37 -->
01:13:37
big.
01:13:38 -->
01:13:40
K. Then he is going to to give
01:13:40 -->
01:13:41
a talk. Alhamdulillah. We'll attend.
01:13:45 -->
01:13:45
Not to
01:13:46 -->
01:13:46
rush.
01:13:47 -->
01:13:49
Can I have a selfie with you? Can
01:13:49 -->
01:13:49
I
01:13:51 -->
01:13:52
what is going on?
01:13:54 -->
01:13:56
The * that was delivered now?
01:14:04 -->
01:14:06
Then he continued and he said,
01:14:08 -->
01:14:10
Allah chose them, the Sahaba,
01:14:11 -->
01:14:13
to be the companions of his prophet.
01:14:17 -->
01:14:19
1 of the salaf or the Alemah,
01:14:19 -->
01:14:20
he saw
01:14:22 -->
01:14:23
people are following him. He said, what are
01:14:23 -->
01:14:24
you doing?
01:14:25 -->
01:14:25
Go.
01:14:29 -->
01:14:31
Allah chose them to be the companions of
01:14:31 -->
01:14:32
his prophet
01:14:34 -->
01:14:37
to establish his deen, the sahab. Allah chose
01:14:37 -->
01:14:39
them. That's why we take them as our
01:14:39 -->
01:14:40
own mother.
01:14:41 -->
01:14:44
So know their status. We have to know
01:14:44 -->
01:14:46
the status of the Sahaba and
01:14:47 -->
01:14:50
inculcate and instill in the hearts of our
01:14:50 -->
01:14:52
children the love of the Sahaba.
01:14:53 -->
01:14:54
Ensure respect and
01:14:55 -->
01:14:57
reverence towards them.
01:14:57 -->
01:14:58
Follow their footsteps
01:14:59 -->
01:15:01
and try your level best to emulate them
01:15:02 -->
01:15:02
to
01:15:03 -->
01:15:04
to be like them
01:15:04 -->
01:15:06
because they were definitely
01:15:06 -->
01:15:07
definitely
01:15:07 -->
01:15:10
on the correct path of guidance.
01:15:10 -->
01:15:11
May Allah
01:15:12 -->
01:15:13
keep us treading
01:15:14 -->
01:15:14
on their
01:15:15 -->
01:15:18
path following the footsteps and the footsteps of
01:15:18 -->
01:15:19
our beloved prophet
01:15:21 -->
01:15:23
May Allah raise us in the company of
01:15:23 -->
01:15:23
the Sahaba
01:15:24 -->
01:15:26
and in the company of our prophet
01:15:28 -->
01:15:29
May Allah
01:15:30 -->
01:15:32
keep us to remain a set pass on
01:15:32 -->
01:15:34
this beautiful deed,
01:15:35 -->
01:15:36
and may Allah
01:15:37 -->
01:15:40
forgive us our faults and mistakes and ignorance.
01:15:40 -->
01:15:42
May Allah subhanahu wa ta'ala
01:15:42 -->
01:15:45
bless us with the beneficial knowledge of each
01:15:45 -->
01:15:45
of these.
01:15:46 -->
01:15:49
And may Allah subhanahu wa ta'ala guide our
01:15:50 -->
01:15:52
and may Allah unite our hearts to the
01:15:52 -->
01:15:54
May Allah unite our hearts. May Allah reward
01:15:54 -->
01:15:55
all of you, my dear brothers and sisters,
01:15:56 -->
01:15:59
immensely for your patience and attendance.
01:16:10 -->
01:16:12
Brothers and sisters, we'll start the question and
01:16:12 -->
01:16:13
answers time now.
01:16:14 -->
01:16:16
If you send in your questions fast,
01:16:16 -->
01:16:18
you can ask verbally as well. And we
01:16:18 -->
01:16:21
have received some questions already. We'll begin with
01:16:21 -->
01:16:21
those.
01:16:24 -->
01:16:26
In this month, in the subcontinent,
01:16:26 -->
01:16:28
people do innovations celebrating
01:16:28 -->
01:16:30
Sheikh Abdul Tadeer
01:16:31 -->
01:16:31
Jalani.
01:16:32 -->
01:16:35
My friend's uncle also arranged this type of
01:16:35 -->
01:16:36
gathering.
01:16:36 -->
01:16:39
I told my friend about innovation, so he
01:16:39 -->
01:16:39
didn't,
01:16:40 -->
01:16:42
one he didn't go to the gathering.
01:16:43 -->
01:16:45
Now his uncle is angry on him and
01:16:45 -->
01:16:48
not talking with my friend because of me.
01:16:48 -->
01:16:50
Am I sinful for that?
01:16:50 -->
01:16:52
Not at all. You are rewardable
01:16:53 -->
01:16:55
by the grace of Allah.
01:16:57 -->
01:16:59
K? We have to fight all types of
01:16:59 -->
01:16:59
innovation.
01:17:02 -->
01:17:03
Oh, you are not sinful at all.
01:17:07 -->
01:17:08
You are the best
01:17:09 -->
01:17:10
nation for mankind.
01:17:11 -->
01:17:14
Praise ever and sent ever for mankind.
01:17:19 -->
01:17:20
So
01:17:20 -->
01:17:23
you are the best nation because you command
01:17:23 -->
01:17:24
what is good, and you forbid what is
01:17:24 -->
01:17:26
evil, and you believe in Allah. And this
01:17:26 -->
01:17:27
is
01:17:27 -->
01:17:29
bitter innovation, celebrating
01:17:30 -->
01:17:31
the birthdays of
01:17:31 -->
01:17:34
the saints. This is just like Catholicism.
01:17:36 -->
01:17:38
The saints worship and
01:17:39 -->
01:17:42
celebrating the birthdays of the saints, etcetera. It
01:17:42 -->
01:17:44
has nothing to do with Islam at all.
01:17:45 -->
01:17:47
And Abdelkader Gilani,
01:17:47 -->
01:17:48
Rahim Allah,
01:17:49 -->
01:17:52
doesn't he he doesn't like these things.
01:17:53 -->
01:17:53
K?
01:17:54 -->
01:17:56
So what the people are doing,
01:17:59 -->
01:18:00
it goes against what
01:18:01 -->
01:18:01
the
01:18:02 -->
01:18:05
and the what the Ulema themselves say.
01:18:05 -->
01:18:07
Imam Abu Talib Gilani is one of the
01:18:07 -->
01:18:08
scholars of
01:18:09 -->
01:18:09
Muslims,
01:18:10 -->
01:18:10
scholar,
01:18:11 -->
01:18:12
and
01:18:14 -->
01:18:15
the and
01:18:18 -->
01:18:19
all these they
01:18:20 -->
01:18:23
have actually muted many things to him.
01:18:23 -->
01:18:25
You you hear them chanting,
01:18:26 -->
01:18:28
Abdul Kadir, Yajirani,
01:18:28 -->
01:18:29
Yamousar,
01:18:29 -->
01:18:32
Yefel Akwani. This is what they are chanting,
01:18:32 -->
01:18:33
singing.
01:18:34 -->
01:18:38
Oh, Abdul Kadir, Yefel Akwani, who runs the
01:18:38 -->
01:18:39
affairs of the entire
01:18:39 -->
01:18:40
universe.
01:18:41 -->
01:18:43
It's not Allah who control the universe, Abdul
01:18:43 -->
01:18:44
Kalani,
01:18:45 -->
01:18:46
according to their belief.
01:18:47 -->
01:18:49
So don't worry, my dear sisters.
01:18:50 -->
01:18:52
What you did is the right thing.
01:18:53 -->
01:18:54
Next question, please.
01:18:59 -->
01:19:00
Next question.
01:19:01 -->
01:19:03
My question is, I have just been given
01:19:03 -->
01:19:04
a piece of meat of
01:19:05 -->
01:19:08
and was informed that I shouldn't share it
01:19:08 -->
01:19:10
with the cat, and also the bones
01:19:10 -->
01:19:11
need to be collected
01:19:11 -->
01:19:13
and then be buried.
01:19:14 -->
01:19:16
The person who gave it to me says
01:19:16 -->
01:19:16
it's Sharia.
01:19:17 -->
01:19:20
Kindly shed light on this. I'm truly confused
01:19:21 -->
01:19:22
by what I have just heard.
01:19:24 -->
01:19:27
He was giving piece of meat of hapaca.
01:19:27 -->
01:19:28
Right?
01:19:28 -->
01:19:31
Correct, chef. And cooked it, and and he
01:19:32 -->
01:19:34
ate it, and the bones gave it to
01:19:34 -->
01:19:35
the cat. Right?
01:19:39 -->
01:19:41
Well, she was told not to and to
01:19:41 -->
01:19:42
bury it.
01:19:43 -->
01:19:43
Okay.
01:19:44 -->
01:19:46
This is not true.
01:19:47 -->
01:19:48
This is nonsense.
01:19:50 -->
01:19:50
Okay?
01:19:51 -->
01:19:53
Nothing like that in Islam.
01:19:54 -->
01:19:56
My dear brothers and sisters,
01:19:58 -->
01:19:59
as a rule of thumb,
01:20:00 -->
01:20:01
anyone says something,
01:20:04 -->
01:20:05
this is something
01:20:06 -->
01:20:07
the swam says,
01:20:07 -->
01:20:08
tell him,
01:20:08 -->
01:20:10
I will be grateful to you
01:20:11 -->
01:20:13
if you show me the reference.
01:20:15 -->
01:20:16
So now this
01:20:16 -->
01:20:18
person is telling you
01:20:19 -->
01:20:22
the bones of the meat of the apical
01:20:22 -->
01:20:23
has to be buried,
01:20:23 -->
01:20:24
the bones.
01:20:25 -->
01:20:25
Say,
01:20:26 -->
01:20:28
fine. I will do that
01:20:29 -->
01:20:30
On one condition,
01:20:31 -->
01:20:33
if it is this, what the Sharia tells
01:20:33 -->
01:20:35
us. Yes. Of course. Sharia.
01:20:36 -->
01:20:37
Okay. Good.
01:20:38 -->
01:20:38
Would you mind
01:20:39 -->
01:20:40
mention
01:20:40 -->
01:20:42
mentioning the reference?
01:20:43 -->
01:20:46
Is this mentioned in the Quran? Is this
01:20:46 -->
01:20:47
mentioned in the hadith?
01:20:47 -->
01:20:48
Where?
01:20:49 -->
01:20:50
Then I have no problem.
01:20:52 -->
01:20:54
That's how we can muzzle them.
01:20:55 -->
01:20:57
That's how we can stop the fools
01:20:59 -->
01:21:00
from spreading
01:21:02 -->
01:21:04
such incorrect information,
01:21:05 -->
01:21:07
and that's how we can
01:21:08 -->
01:21:09
educate them.
01:21:10 -->
01:21:12
It's many things. Everyone is talking.
01:21:14 -->
01:21:15
Oh, I heard Maulana.
01:21:16 -->
01:21:18
Okay. Good. Go and ask Maulana.
01:21:21 -->
01:21:22
I trust Maulana.
01:21:25 -->
01:21:26
Okay. Fine.
01:21:28 -->
01:21:31
Ibrahim, Alaihi Salam, he asked Allah
01:21:32 -->
01:21:33
to give him sign.
01:21:35 -->
01:21:37
He asked Allah to show him how to
01:21:37 -->
01:21:39
give life to the dead. Allah.
01:21:40 -->
01:21:41
Allah asked him,
01:21:46 -->
01:21:46
You want to have
01:21:47 -->
01:21:48
more surety shield,
01:21:50 -->
01:21:50
more assurance.
01:21:53 -->
01:21:54
He asked Allah,
01:21:55 -->
01:21:57
and Allah did not blame him for that.
01:21:59 -->
01:22:01
As a matter of fact, he showed him,
01:22:02 -->
01:22:04
take 4 birds,
01:22:04 -->
01:22:05
cut them,
01:22:06 -->
01:22:08
distribute them on the mountains
01:22:08 -->
01:22:10
around you, call them, and they will come
01:22:10 -->
01:22:12
to you fluffing the wings.
01:22:14 -->
01:22:15
K?
01:22:15 -->
01:22:17
So just I want more.
01:22:18 -->
01:22:21
Will surely see that this information is reliable.
01:22:22 -->
01:22:24
Would you mind asking your
01:22:24 -->
01:22:25
Sheikh?
01:22:29 -->
01:22:31
Or if the sheikh himself said it and
01:22:31 -->
01:22:32
you heard it,
01:22:33 -->
01:22:36
would you mind Mawlana mention telling me the
01:22:36 -->
01:22:37
reference?
01:22:38 -->
01:22:38
Why?
01:22:39 -->
01:22:41
You don't trust me? No. I trust you.
01:22:43 -->
01:22:44
That from my heart,
01:22:46 -->
01:22:47
and that when I
01:22:48 -->
01:22:50
convey it to people, they will ask me,
01:22:50 -->
01:22:51
so just help me.
01:22:53 -->
01:22:55
If he gets upset and angry, you know,
01:22:55 -->
01:22:56
that he is
01:22:58 -->
01:22:59
lying and fabricating
01:23:00 -->
01:23:01
and concocting
01:23:01 -->
01:23:02
things.
01:23:02 -->
01:23:04
I hope this is clear to all of
01:23:04 -->
01:23:04
you.
01:23:05 -->
01:23:08
This is how we can discipline and stop
01:23:08 -->
01:23:08
spreading
01:23:10 -->
01:23:11
incorrect information.
01:23:20 -->
01:23:21
I hope it is clear to the questioner.
01:23:23 -->
01:23:24
We'll go to the next question.
01:23:26 -->
01:23:29
How can you advise someone who expects whenever
01:23:29 -->
01:23:30
he meets and hugs
01:23:31 -->
01:23:31
people
01:23:32 -->
01:23:34
like scholars that they will they'll be removed
01:23:35 -->
01:23:36
some sins because
01:23:38 -->
01:23:39
of Allah's mercy?
01:23:40 -->
01:23:42
Would you mind repeating the question?
01:23:42 -->
01:23:44
I believe the questioner is asking,
01:23:45 -->
01:23:46
there is somebody who
01:23:49 -->
01:23:51
believes that when he meets
01:23:51 -->
01:23:54
and hugs pious people, his sins will be
01:23:54 -->
01:23:54
forgiven.
01:23:55 -->
01:23:57
How can you advise this person?
01:24:00 -->
01:24:02
If he believes that,
01:24:04 -->
01:24:08
he loves the the pious people and Muslim
01:24:08 -->
01:24:09
should love the pious people.
01:24:10 -->
01:24:12
And our ulema, we love them.
01:24:13 -->
01:24:16
We respect them, and we show respect, and
01:24:16 -->
01:24:18
even kissing their hands. That's permissible.
01:24:20 -->
01:24:20
Okay?
01:24:23 -->
01:24:26
Providing this share, this scholar is following.
01:24:27 -->
01:24:29
That's an innovator
01:24:30 -->
01:24:32
who are just giving their hand like this.
01:24:33 -->
01:24:34
Kiss kiss. No.
01:24:38 -->
01:24:39
So if he,
01:24:41 -->
01:24:44
for example, I missed the sheikh and,
01:24:44 -->
01:24:46
and I think he's one of the guys
01:24:46 -->
01:24:47
that I just
01:24:48 -->
01:24:51
and they hugged him all gifts around and
01:24:51 -->
01:24:52
asked him dua,
01:24:52 -->
01:24:54
So hoping that Allah
01:24:55 -->
01:24:57
will accept his. There's nothing wrong with that.
01:24:58 -->
01:25:01
But to think by just touching him, his
01:25:01 -->
01:25:02
holy,
01:25:02 -->
01:25:04
you are getting this and that. They're just
01:25:04 -->
01:25:05
like,
01:25:06 -->
01:25:08
they're not Muslim what they do to their,
01:25:09 -->
01:25:12
religious figures. So we should not behave that
01:25:12 -->
01:25:12
way.
01:25:14 -->
01:25:15
Next question, please.
01:25:24 -->
01:25:25
The next question, Sheikh.
01:25:36 -->
01:25:39
Dear respected, Sheikh, with reference of last weekend,
01:25:39 -->
01:25:41
can you clarify if the shafa of the
01:25:41 -->
01:25:41
prophet?
01:25:44 -->
01:25:45
Is only
01:25:46 -->
01:25:48
those Muslims who passed away
01:25:50 -->
01:25:52
and their for their sins without Tawba, or
01:25:52 -->
01:25:53
if it's only
01:25:54 -->
01:25:55
those who made Tawba
01:25:56 -->
01:25:57
are entitled
01:25:58 -->
01:25:58
to them.
01:26:00 -->
01:26:01
The Shafa'a
01:26:02 -->
01:26:02
mainly
01:26:03 -->
01:26:06
for the Muslims who went into the fire.
01:26:06 -->
01:26:06
They have fire.
01:26:08 -->
01:26:11
That is the main part of the Shafa'a.
01:26:11 -->
01:26:12
There are Muslims.
01:26:14 -->
01:26:17
They are not Musharix. They didn't make it,
01:26:17 -->
01:26:19
but they have they had sinned, so
01:26:20 -->
01:26:21
they had to go to the hellfire
01:26:22 -->
01:26:23
to be purified.
01:26:24 -->
01:26:26
So the shafar is applied to them, though
01:26:26 -->
01:26:27
then
01:26:27 -->
01:26:28
there's shafar
01:26:29 -->
01:26:31
and and for those in the Jannah to
01:26:31 -->
01:26:32
be promoted,
01:26:32 -->
01:26:35
to be elevated to higher ranks.
01:26:36 -->
01:26:37
So the prophet
01:26:38 -->
01:26:41
he make shafa'ah for those in the hellfire
01:26:41 -->
01:26:44
and for the others as well. That's why
01:26:44 -->
01:26:46
he told us that we
01:26:46 -->
01:26:47
whoever
01:26:47 -->
01:26:48
answered the adhan
01:26:49 -->
01:26:50
and asked Allah
01:26:52 -->
01:26:53
to grant me
01:26:55 -->
01:26:57
the Maqam Mahmud, and that is the shafar,
01:26:58 -->
01:27:01
then he will be eligible and entitled for
01:27:01 -->
01:27:03
my Shafa'ah on the day of rejection.
01:27:04 -->
01:27:06
I hope this has cleared the questioner.
01:27:11 -->
01:27:13
And that is our final question of tonight's
01:27:13 -->
01:27:14
session. If you'd like to conclude.
01:27:16 -->
01:27:16
Welcome.
01:27:17 -->
01:27:18
May Allah
01:27:19 -->
01:27:21
bless you, bless your family, protect you, protect
01:27:21 -->
01:27:22
your family,
01:27:23 -->
01:27:24
and may Allah
01:27:25 -->
01:27:27
elevate your status in this world ending in
01:27:27 -->
01:27:29
9. I mean,
01:27:29 -->
01:27:30
may
01:27:30 -->
01:27:33
Allah keep us to remain steadfast in this
01:27:33 -->
01:27:34
beautiful deed.
01:27:34 -->
01:27:36
To whom we stand and find him, please,
01:27:36 -->
01:27:38
that all of us. I mean, may Allah
01:27:38 -->
01:27:40
bless us with the beneficial knowledge of justice,
01:27:40 -->
01:27:42
and may Allah forgive us our faults and
01:27:42 -->
01:27:44
mistakes and ignorance.
01:27:44 -->
01:27:45
And may Allah
01:27:47 -->
01:27:48
guide May Allah unite
01:27:52 -->
01:27:53
Until we meet
01:27:54 -->
01:27:56
in the coming session, I leave you in
01:27:56 -->
01:27:58
Allah's company and protection.
