00:00:05 -->
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How are you, Sheikh?
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00:00:10
How was your aid?
00:00:10 -->
00:00:12
How about yours? Yeah. It was good. Thank
00:00:12 -->
00:00:13
you.
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With your permission, I'd like
00:00:21 -->
00:00:23
Yeah. We'll start to Yes, sir.
00:00:33 -->
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They respected students. May Allah bless you all
00:00:35 -->
00:00:36
for your attendance,
00:00:36 -->
00:00:39
and I hope everyone had a great Eid.
00:00:39 -->
00:00:41
Today, we are covering the aspects of the
00:00:41 -->
00:00:42
days of ignorance
00:00:43 -->
00:00:45
by Mohammed bin Abu Dhabi,
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00:00:47
Abu Wahab
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00:00:50
even. Elaborating on the book further would be
00:00:50 -->
00:00:52
Sheikh. And as just a reminder,
00:00:52 -->
00:00:54
please take notes, listen attentively,
00:00:54 -->
00:00:56
and send your questions to me throughout the
00:00:56 -->
00:00:57
session.
00:00:58 -->
00:00:59
With that said, Sheikh, if I could hand
00:00:59 -->
00:01:00
it over to you.
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00:02:13
My dear brothers and sisters in Islam.
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00:02:15
Today
00:02:16 -->
00:02:18
is our weekly class,
00:02:21 -->
00:02:22
The
00:02:22 -->
00:02:23
Jahiliya.
00:02:26 -->
00:02:27
The issues of Jahiliya
00:02:31 -->
00:02:31
by
00:02:31 -->
00:02:32
the imam,
00:02:34 -->
00:02:35
and we get that
00:02:35 -->
00:02:37
Sheikh Mohammed Abdul Haab.
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00:02:41
So this beautiful book
00:02:42 -->
00:02:44
needs to be understood,
00:02:45 -->
00:02:46
to be studied,
00:02:47 -->
00:02:49
and then to be shared with others.
00:02:51 -->
00:02:53
And we have reached the Mas'allah
00:02:54 -->
00:02:54
Al Khamisah,
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00:02:57
the issue number 45,
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00:03:02
where the people of Jahiliyyah,
00:03:03 -->
00:03:06
one of the greatest the greatest,
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00:03:08
principles
00:03:09 -->
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which they
00:03:10 -->
00:03:11
adhere to
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00:03:13
that they
00:03:14 -->
00:03:15
are proud
00:03:16 -->
00:03:17
of the number
00:03:18 -->
00:03:19
or deceived
00:03:20 -->
00:03:22
by following the majority.
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And they conclude from that since they are
00:03:27 -->
00:03:28
outnumbering
00:03:29 -->
00:03:30
their opponents,
00:03:31 -->
00:03:31
the believers,
00:03:32 -->
00:03:34
they must be on the right path. They
00:03:34 -->
00:03:35
must be correct.
00:03:39 -->
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So they justify to themselves
00:03:42 -->
00:03:43
the reason that we
00:03:44 -->
00:03:46
are right because they are minority.
00:03:50 -->
00:03:51
And people who accept
00:03:52 -->
00:03:55
this new message of the prophet or messenger
00:03:56 -->
00:03:57
are very few,
00:03:58 -->
00:04:00
so they cannot be correct.
00:04:01 -->
00:04:01
That recovered.
00:04:02 -->
00:04:04
I'm just now the
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00:04:05
captivating,
00:04:05 -->
00:04:06
the
00:04:06 -->
00:04:07
recapping.
00:04:10 -->
00:04:11
So Allah
00:04:13 -->
00:04:14
refuted such
00:04:15 -->
00:04:18
flimsy argument, weak argument,
00:04:19 -->
00:04:21
and told us that
00:04:22 -->
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this is always the the case of the
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00:04:28
opponents of the call of the truth.
00:04:29 -->
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So art history,
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00:04:32
always the elite,
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00:04:37
the upper class, the decision makers,
00:04:39 -->
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they will be always the ones to
00:04:42 -->
00:04:44
oppose the message,
00:04:45 -->
00:04:47
the divine message of
00:04:48 -->
00:04:50
this particular prophet of messenger.
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00:04:56
Always always the mullah. Always the
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00:04:59
the those who are well off, those who
00:04:59 -->
00:05:00
are rich,
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00:05:02
they are the ones who
00:05:04 -->
00:05:07
fight and resist and oppose the
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00:05:09
the message of,
00:05:10 -->
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all prophets.
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00:05:16
So Allah has a return on the future
00:05:17 -->
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in many verses in the Quran.
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And so that Saba, when they said,
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00:05:40
Whenever we send them a warner to a
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00:05:41
society, to a community,
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it's elite.
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The upper class
00:05:48 -->
00:05:51
would say, which will reject what you have
00:05:51 -->
00:05:52
been sent to it.
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00:05:53
Why
00:05:54 -->
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why do you reject?
00:05:57 -->
00:05:58
Because
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there is a threat.
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We're going to lose the prestige.
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We're going to lose this
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lofty
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position we occupy in
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in the society.
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K? We are,
00:06:20 -->
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almost adored
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or worshiped
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by the
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poor fellows, by the downtrodden,
00:06:27 -->
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by the
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00:06:28
the
00:06:29 -->
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destitute.
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And now you want
00:06:32 -->
00:06:34
us to be equal with them, so I
00:06:34 -->
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will not accept that.
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And then they said,
00:06:46 -->
00:06:47
This is
00:06:47 -->
00:06:48
another argument.
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They said they added,
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we are far superior to the believers in
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wealth and children,
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and we'll never be punished. See?
00:07:00 -->
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So they concluded,
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since we are well off, we are the
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00:07:06
rich,
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and we have more children than anyone else.
00:07:10 -->
00:07:13
So this means this is a
00:07:13 -->
00:07:14
a sign of
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00:07:17
pleasure, of god's pleasure,
00:07:18 -->
00:07:20
that he's happy with us, and that's why
00:07:20 -->
00:07:21
he is
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00:07:23
bestowing in us his blessings.
00:07:25 -->
00:07:27
He's blessing us with wealth and children.
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Therefore, we are not going to be punished
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00:07:32
because Allah loves us.
00:07:34 -->
00:07:35
So this is
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00:07:38
the argument of the people of Jahiliya.
00:07:38 -->
00:07:41
Who gives the dictates and gives them such
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00:07:43
ideas? Of course.
00:07:43 -->
00:07:44
You know,
00:07:46 -->
00:07:48
the cursed one, Satan,
00:07:49 -->
00:07:51
who wants to fool them.
00:07:51 -->
00:07:53
So he's pulling their legs
00:07:54 -->
00:07:56
so that they will follow him, and they
00:07:56 -->
00:07:57
will end up
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00:07:59
with him
00:08:00 -->
00:08:00
in
00:08:02 -->
00:08:02
that
00:08:04 -->
00:08:04
fire.
00:08:06 -->
00:08:06
So
00:08:07 -->
00:08:11
these two verses in Surat Saba, 34 to
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35,
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00:08:13
are relevant
00:08:14 -->
00:08:15
to the issue,
00:08:15 -->
00:08:16
the 5th issue.
00:08:17 -->
00:08:19
And the relevance that
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00:08:22
is that the the believers thought,
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00:08:24
this is the
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00:08:27
the relevance of the these two ayahs, because
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00:08:28
you have to understand
00:08:29 -->
00:08:30
that Imam Rahimahullah,
00:08:31 -->
00:08:32
he knows how
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00:08:34
to
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00:08:36
choose
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00:08:39
the suitable verses
00:08:39 -->
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related
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00:08:41
to
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00:08:43
what he is,
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addressing or what he is
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00:08:47
defending.
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00:08:51
So these two verses,
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00:08:52
they are so relevant
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00:08:56
because the disbelievers, they thought
00:08:58 -->
00:08:59
Allah is pleased with them.
00:09:01 -->
00:09:04
Why? How did they deduce that? How did
00:09:04 -->
00:09:05
they know that?
00:09:06 -->
00:09:09
Because they outnumbered the believers, because they are
00:09:09 -->
00:09:10
more than the believers.
00:09:13 -->
00:09:15
So this is a sign that Allah is
00:09:15 -->
00:09:16
pleased with them.
00:09:18 -->
00:09:20
And if Allah is pleased with them, then
00:09:20 -->
00:09:22
they must be upon the truth.
00:09:24 -->
00:09:24
Therefore,
00:09:25 -->
00:09:28
minority cannot be upon the truth.
00:09:28 -->
00:09:29
Only we
00:09:30 -->
00:09:31
are upon the truth.
00:09:36 -->
00:09:38
So that that was the argument.
00:09:40 -->
00:09:40
Allah
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00:09:42
continued
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00:09:44
after he mentioned
00:09:46 -->
00:09:47
the argument. Allah said
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00:09:50
this is 116.
00:09:50 -->
00:09:53
This is all we cover them, just reminding
00:09:54 -->
00:09:54
you
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00:09:59
because I don't know whether you you revise
00:09:59 -->
00:10:02
your notes or do you take notes. I
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00:10:02
don't know.
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00:10:06
Allah says
00:10:08 -->
00:10:09
116.
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00:10:28
Oh, prophet, if you were to obey most
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00:10:29
of those on earth,
00:10:29 -->
00:10:32
they would lead you away from Allah's way.
00:10:34 -->
00:10:36
They follow nothing but
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00:10:39
one assumptions,
00:10:40 -->
00:10:42
guessing, conjecture,
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00:10:43
and do
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nothing
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00:10:46
but lie.
00:10:48 -->
00:10:49
So here, Allah says
00:10:50 -->
00:10:51
make he is
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00:10:55
clearly making it making it clear
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00:10:56
to everyone.
00:11:00 -->
00:11:02
So he Allah is teaching us that you
00:11:02 -->
00:11:03
should not be
00:11:04 -->
00:11:04
impressed
00:11:05 -->
00:11:06
by the number.
00:11:12 -->
00:11:14
Many people, the number is everything.
00:11:17 -->
00:11:18
So the will
00:11:19 -->
00:11:21
be very active and enthusiastic
00:11:22 -->
00:11:23
and zealous
00:11:25 -->
00:11:27
if his followers are more.
00:11:32 -->
00:11:33
So the
00:11:34 -->
00:11:37
the gauge for Nigerian his success is the
00:11:37 -->
00:11:38
number
00:11:41 -->
00:11:42
The number.
00:11:47 -->
00:11:50
The more followers, that means I am in
00:11:50 -->
00:11:52
the right track. That's not true.
00:11:54 -->
00:11:55
It has 1,000,000,
00:11:57 -->
00:11:58
and you are misguided.
00:12:02 -->
00:12:03
So the number
00:12:05 -->
00:12:06
shouldn't be
00:12:07 -->
00:12:07
the
00:12:08 -->
00:12:10
indicator for the success.
00:12:12 -->
00:12:13
Otherwise,
00:12:14 -->
00:12:16
how about the prophets whom Allah sent?
00:12:19 -->
00:12:20
And the prophet saw them
00:12:20 -->
00:12:22
on the night of Mi'raj.
00:12:23 -->
00:12:24
Prophet with 1, a prophet with 2, a
00:12:24 -->
00:12:26
prophet with none.
00:12:29 -->
00:12:30
How about that prophet who
00:12:31 -->
00:12:33
was sent and no one followed him?
00:12:34 -->
00:12:35
Did he fail in his message?
00:12:40 -->
00:12:41
0 number, no followers,
00:12:42 -->
00:12:44
answer no. Absolutely.
00:12:45 -->
00:12:45
He succeeded.
00:12:47 -->
00:12:48
He delivered the message
00:12:49 -->
00:12:51
because his task is only to deliver the
00:12:51 -->
00:12:52
message.
00:12:56 -->
00:12:59
Opening people's hearts, that's not in his hand.
00:13:01 -->
00:13:03
So we should not be impressed
00:13:06 -->
00:13:08
by the followers
00:13:08 -->
00:13:09
of today's
00:13:10 -->
00:13:11
jargon
00:13:12 -->
00:13:13
on the net,
00:13:14 -->
00:13:15
the fans
00:13:18 -->
00:13:19
should not be
00:13:20 -->
00:13:22
deluded by that.
00:13:25 -->
00:13:26
K?
00:13:27 -->
00:13:27
Or
00:13:28 -->
00:13:31
by the people who attend your your talk.
00:13:36 -->
00:13:36
K?
00:13:37 -->
00:13:39
Oh, the place was packed.
00:13:43 -->
00:13:45
That's not an indication.
00:13:46 -->
00:13:47
K?
00:13:48 -->
00:13:48
Can be,
00:13:50 -->
00:13:51
but not always.
00:13:56 -->
00:13:59
Many people, they come just so they feel,
00:13:59 -->
00:14:01
can you let us go there and
00:14:02 -->
00:14:05
have good time and have a relief? Because
00:14:05 -->
00:14:06
this guy,
00:14:06 -->
00:14:08
he is going to say things that
00:14:09 -->
00:14:10
we cannot say, so
00:14:11 -->
00:14:13
we'll be vented. That's it.
00:14:13 -->
00:14:14
So they are
00:14:15 -->
00:14:16
k.
00:14:16 -->
00:14:17
Like the balloon.
00:14:20 -->
00:14:21
So they need someone to
00:14:23 -->
00:14:26
to re relieve the attention. That's why they
00:14:26 -->
00:14:27
attend.
00:14:30 -->
00:14:31
And this is true.
00:14:31 -->
00:14:32
I'm telling you.
00:14:34 -->
00:14:34
K? Especially
00:14:36 -->
00:14:36
Friday
00:14:37 -->
00:14:37
sermon.
00:14:38 -->
00:14:39
If a speaker
00:14:40 -->
00:14:42
is known that he is
00:14:45 -->
00:14:45
always
00:14:46 -->
00:14:47
talking about,
00:14:49 -->
00:14:51
sensitive issues, talking about,
00:14:52 -->
00:14:55
issues that are above the heads of the
00:14:55 -->
00:14:56
congregation.
00:14:59 -->
00:15:02
Things that they can do nothing about them.
00:15:03 -->
00:15:05
And he is turning
00:15:05 -->
00:15:08
a blind eye to the real problems
00:15:08 -->
00:15:09
the congregation
00:15:11 -->
00:15:11
they have.
00:15:12 -->
00:15:14
So you find that message packed.
00:15:23 -->
00:15:25
K? At the end of the chutba of
00:15:25 -->
00:15:27
the sermon, you want to know
00:15:27 -->
00:15:29
what did I learn?
00:15:29 -->
00:15:29
Nothing.
00:15:31 -->
00:15:32
Just he is
00:15:34 -->
00:15:35
playing with your
00:15:35 -->
00:15:36
emotions.
00:15:40 -->
00:15:42
And this very, very speaker
00:15:43 -->
00:15:43
examples.
00:15:46 -->
00:15:47
Many examples there.
00:15:48 -->
00:15:49
K. One day,
00:15:51 -->
00:15:52
he's taken,
00:15:52 -->
00:15:53
stopped
00:15:55 -->
00:15:56
from preaching.
00:16:03 -->
00:16:04
Oh, that number,
00:16:05 -->
00:16:06
an audience,
00:16:09 -->
00:16:10
they will say he deserved it.
00:16:12 -->
00:16:13
Who told him to,
00:16:14 -->
00:16:16
okay, talk about these issues?
00:16:17 -->
00:16:19
So my dear brothers and sisters, especially the
00:16:19 -->
00:16:20
Dua,
00:16:21 -->
00:16:22
be smart, be intelligent.
00:16:24 -->
00:16:26
The Ummah needs
00:16:26 -->
00:16:26
reformation,
00:16:29 -->
00:16:29
needs
00:16:30 -->
00:16:33
going back to the basics and build
00:16:34 -->
00:16:36
them, reform them,
00:16:37 -->
00:16:38
build their iman,
00:16:40 -->
00:16:43
build take them the teach them the fundamentals
00:16:44 -->
00:16:45
of the deen
00:16:46 -->
00:16:49
and go up and build up that.
00:16:51 -->
00:16:54
So the number should not deceive you.
00:16:55 -->
00:16:56
So Allah
00:16:57 -->
00:16:59
said, here and clearly, when
00:17:07 -->
00:17:08
It should not be
00:17:13 -->
00:17:15
Cheated or deceived by the number.
00:17:19 -->
00:17:21
You what you have to focus on, I'm
00:17:21 -->
00:17:23
talking as a caller, as a guy,
00:17:25 -->
00:17:27
is to teach the people the truth
00:17:28 -->
00:17:28
about
00:17:29 -->
00:17:29
their swamp
00:17:36 -->
00:17:37
even if they are few.
00:17:39 -->
00:17:39
So whether
00:17:40 -->
00:17:41
the
00:17:42 -->
00:17:43
the attendees
00:17:45 -->
00:17:46
filling the place
00:17:47 -->
00:17:48
or one,
00:17:49 -->
00:17:52
it should not affect your performance
00:17:52 -->
00:17:53
and your
00:17:54 -->
00:17:55
throughput,
00:17:56 -->
00:17:57
what you lift.
00:17:58 -->
00:17:59
1
00:18:00 -->
00:18:00
and 100,000
00:18:01 -->
00:18:02
should be the same.
00:18:07 -->
00:18:09
And this means that we need to work
00:18:09 -->
00:18:10
on our
00:18:10 -->
00:18:11
or sincerity.
00:18:14 -->
00:18:16
If Islam bin Tamia,
00:18:17 -->
00:18:18
he said something
00:18:19 -->
00:18:20
like this. He said that
00:18:21 -->
00:18:22
you will not
00:18:23 -->
00:18:23
reach
00:18:25 -->
00:18:25
the the
00:18:30 -->
00:18:30
or
00:18:31 -->
00:18:31
the
00:18:37 -->
00:18:38
which means
00:18:39 -->
00:18:41
you will not reach the level of the
00:18:42 -->
00:18:42
and
00:18:44 -->
00:18:45
the pious,
00:18:45 -->
00:18:46
the righteous.
00:18:47 -->
00:18:49
And this and until
00:18:51 -->
00:18:52
you consider
00:18:52 -->
00:18:53
the one who
00:18:54 -->
00:18:54
criticizes
00:18:55 -->
00:18:57
you and the one who praises you the
00:18:57 -->
00:18:58
same.
00:19:00 -->
00:19:01
Someone praises you
00:19:02 -->
00:19:04
doesn't affect your heart.
00:19:06 -->
00:19:07
Someone criticizes
00:19:07 -->
00:19:08
you,
00:19:11 -->
00:19:12
attacks you
00:19:13 -->
00:19:13
doesn't
00:19:14 -->
00:19:15
affect you.
00:19:16 -->
00:19:19
Because what matters to you, not what the
00:19:19 -->
00:19:20
people say,
00:19:20 -->
00:19:23
whether they say good things about you or
00:19:23 -->
00:19:23
bad things,
00:19:24 -->
00:19:25
that doesn't matter.
00:19:25 -->
00:19:26
What matters,
00:19:28 -->
00:19:29
what Allah
00:19:30 -->
00:19:31
wants.
00:19:33 -->
00:19:35
Allah's pleasure. That's it.
00:19:38 -->
00:19:40
Always think of that only.
00:19:44 -->
00:19:45
Don't let the number
00:19:46 -->
00:19:47
mislead you.
00:20:02 -->
00:20:03
So if you follow the majority,
00:20:04 -->
00:20:06
most of the people on earth,
00:20:07 -->
00:20:08
they will
00:20:08 -->
00:20:10
take you away. They will mislead you. They
00:20:10 -->
00:20:13
will take you straight from Allah's way.
00:20:14 -->
00:20:17
Why? Because they follow the one.
00:20:17 -->
00:20:20
They don't follow the truth. They just follow
00:20:20 -->
00:20:24
assumption. They follow their whims. They follow their
00:20:24 -->
00:20:24
desires,
00:20:26 -->
00:20:26
and
00:20:28 -->
00:20:28
they lie.
00:20:31 -->
00:20:32
That we covered.
00:20:33 -->
00:20:35
We proceed today.
00:20:35 -->
00:20:36
Allah said
00:20:38 -->
00:20:38
the Surat
00:20:40 -->
00:20:41
Saba.
00:20:41 -->
00:20:43
See the the Quran response,
00:20:43 -->
00:20:44
how Allah
00:20:45 -->
00:20:46
responded
00:20:46 -->
00:20:48
to the claims,
00:20:49 -->
00:20:50
those who are
00:20:51 -->
00:20:52
impressed
00:20:53 -->
00:20:55
by their number and deceived by their not
00:20:55 -->
00:20:58
the number. The since they are majority,
00:20:59 -->
00:21:00
there must be
00:21:03 -->
00:21:05
on the 2. They must be on the.
00:21:08 -->
00:21:10
So Allah says this on Saba I 13
00:21:12 -->
00:21:12
regarding
00:21:13 -->
00:21:14
our
00:21:14 -->
00:21:15
prophet,
00:21:47 -->
00:21:48
They made for him
00:21:49 -->
00:21:49
they
00:21:51 -->
00:21:53
made for him whatever he desired
00:21:55 -->
00:21:56
of sanctuaries,
00:22:00 -->
00:22:00
statues,
00:22:02 -->
00:22:05
basins as large as reservoirs,
00:22:07 -->
00:22:10
and cooking pots fixed into the ground.
00:22:15 -->
00:22:18
We all did work gratefully,
00:22:18 -->
00:22:20
all family of David.
00:22:23 -->
00:22:26
Only a few of my servants are truly
00:22:26 -->
00:22:27
grateful.
00:22:28 -->
00:22:29
Pose and reflect.
00:22:33 -->
00:22:35
So, Ayman, alaihis salaam,
00:22:37 -->
00:22:39
asked Allah to grant him kingdom
00:22:40 -->
00:22:43
that will not be given to anyone else.
00:22:45 -->
00:22:46
Dominion,
00:22:47 -->
00:22:47
kingdom,
00:22:49 -->
00:22:51
and Allah granted him what he wanted.
00:22:57 -->
00:23:00
He made the jinn to work for him,
00:23:01 -->
00:23:04
and they were under always under his sway.
00:23:08 -->
00:23:09
They work in front of him,
00:23:15 -->
00:23:15
and they
00:23:16 -->
00:23:17
could not disobey him.
00:23:19 -->
00:23:20
Even when he died,
00:23:22 -->
00:23:23
he was
00:23:24 -->
00:23:26
supervising them. So
00:23:27 -->
00:23:29
he was leaning against his
00:23:30 -->
00:23:32
stench, the his staff,
00:23:33 -->
00:23:34
the cane,
00:23:36 -->
00:23:38
and he died standing.
00:23:40 -->
00:23:43
And the jinn didn't know that he died
00:23:43 -->
00:23:45
because the jinn, they don't know that I'm
00:23:45 -->
00:23:46
seeing.
00:23:46 -->
00:23:48
They don't know that I'm seeing.
00:23:50 -->
00:23:53
So they were working hard, continuing, doing, working,
00:23:54 -->
00:23:56
thinking that he is watching them.
00:23:57 -->
00:23:58
So the they
00:23:59 -->
00:24:01
don't know the.
00:24:05 -->
00:24:08
Even those who deal with the jinn, yes,
00:24:08 -->
00:24:09
the jinn, what they do,
00:24:10 -->
00:24:11
they have
00:24:12 -->
00:24:15
the ability to mobilize, to move
00:24:15 -->
00:24:16
fast.
00:24:21 -->
00:24:23
They can bring you things
00:24:26 -->
00:24:27
from wherever you want.
00:24:31 -->
00:24:32
But
00:24:33 -->
00:24:33
this
00:24:34 -->
00:24:34
service,
00:24:35 -->
00:24:36
they would not
00:24:37 -->
00:24:38
offer you
00:24:39 -->
00:24:39
until
00:24:40 -->
00:24:42
you leave Al Islam.
00:24:46 -->
00:24:46
K?
00:24:47 -->
00:24:48
So al Islam,
00:24:48 -->
00:24:50
our one made them under his control.
00:24:51 -->
00:24:52
But anybody else,
00:24:53 -->
00:24:56
they will not help you until you leave
00:24:56 -->
00:24:58
the deen, Al Islam.
00:25:01 -->
00:25:02
Then they will
00:25:02 -->
00:25:03
do whatever
00:25:03 -->
00:25:04
you want. And
00:25:05 -->
00:25:06
many of those,
00:25:07 -->
00:25:07
magicians,
00:25:08 -->
00:25:09
they deal with the jinn.
00:25:11 -->
00:25:14
And many of the, they deal with the
00:25:14 -->
00:25:15
jinn.
00:25:18 -->
00:25:19
And when you read
00:25:20 -->
00:25:21
their stories
00:25:21 -->
00:25:22
that
00:25:22 -->
00:25:25
our shaykh, he plays all the 5 prayers
00:25:25 -->
00:25:26
in Makkah.
00:25:27 -->
00:25:29
He doesn't play in the Masjid with the
00:25:29 -->
00:25:30
the people.
00:25:34 -->
00:25:35
They take him.
00:25:37 -->
00:25:39
Or every year, he goes to
00:25:39 -->
00:25:40
the Hajj,
00:25:42 -->
00:25:43
and people, they see him
00:25:44 -->
00:25:45
in in in Arafat.
00:25:47 -->
00:25:49
And on the red day, he's back
00:25:50 -->
00:25:50
home.
00:25:52 -->
00:25:53
So he didn't
00:25:53 -->
00:25:56
stay the days of Mina or
00:25:57 -->
00:25:58
days
00:25:58 -->
00:25:59
of. No. No.
00:26:03 -->
00:26:03
Yes.
00:26:05 -->
00:26:06
Mentioned,
00:26:07 -->
00:26:07
because
00:26:09 -->
00:26:10
he had
00:26:10 -->
00:26:14
long study with the and experience with that.
00:26:16 -->
00:26:17
So he said they
00:26:18 -->
00:26:20
they pass and they cross the without
00:26:22 -->
00:26:22
a
00:26:23 -->
00:26:23
haram,
00:26:27 -->
00:26:29
and they don't stay and complete the
00:26:29 -->
00:26:31
the rest of the rituals of the Hajj,
00:26:31 -->
00:26:32
etcetera.
00:26:34 -->
00:26:37
So here, the jinn, they carry that. And
00:26:37 -->
00:26:38
the prophet
00:26:39 -->
00:26:42
in the authentic hadith, they're appointed by
00:26:43 -->
00:26:46
Imam Saeed ibn Mun Sur Rahim
00:26:47 -->
00:26:49
in his sunan. He said,
00:26:49 -->
00:26:52
the prophet of Hassan, Al
00:26:53 -->
00:26:53
Jin
00:27:09 -->
00:27:09
The meaning
00:27:12 -->
00:27:13
and anyone who is interested
00:27:14 -->
00:27:16
to know about the jinn, he should read
00:27:16 -->
00:27:18
the the book by Sheikh.
00:27:22 -->
00:27:22
In
00:27:23 -->
00:27:25
the world of the jinn and the devils.
00:27:27 -->
00:27:30
And I always recommend to read the entire
00:27:30 -->
00:27:33
series on by him, and it is free
00:27:34 -->
00:27:34
on
00:27:35 -->
00:27:37
on the on the net.
00:27:40 -->
00:27:42
So here in this beautiful hadith, the prophet
00:27:42 -->
00:27:43
said
00:27:45 -->
00:27:47
that there are 3 types of the jinn.
00:27:47 -->
00:27:49
One type, they fly.
00:27:49 -->
00:27:50
They fly.
00:27:53 -->
00:27:54
The other type,
00:27:55 -->
00:27:57
they take the forms or the shapes
00:28:00 -->
00:28:00
of
00:28:02 -->
00:28:03
dogs and snakes.
00:28:05 -->
00:28:08
And the 3rd category or type,
00:28:09 -->
00:28:11
they live with you in your homes, in
00:28:11 -->
00:28:12
the toilets.
00:28:14 -->
00:28:15
So the type that
00:28:17 -->
00:28:17
flies,
00:28:18 -->
00:28:20
they are the ones who carry
00:28:21 -->
00:28:21
the,
00:28:22 -->
00:28:23
those.
00:28:25 -->
00:28:25
So they
00:28:27 -->
00:28:30
wherever they want. Because they those who deal
00:28:30 -->
00:28:31
with them, they
00:28:33 -->
00:28:35
had an agreement and signed an agreement with
00:28:35 -->
00:28:38
the shiabdil, and they left Islam. They committed
00:28:38 -->
00:28:38
kufr.
00:28:39 -->
00:28:41
So now the shiabdil, they help them.
00:28:42 -->
00:28:44
And if this
00:28:44 -->
00:28:47
magician wanted to to repent,
00:28:47 -->
00:28:48
normally,
00:28:48 -->
00:28:51
they jinn, they kill him. As Imam Malik
00:28:51 -->
00:28:51
said,
00:28:52 -->
00:28:54
the sign of the sincere
00:28:56 -->
00:28:57
repenter,
00:28:57 -->
00:28:59
the one who repented sincerely
00:29:00 -->
00:29:02
and who used to deal with the jinn.
00:29:02 -->
00:29:04
We know the sign that we know is
00:29:04 -->
00:29:06
that he will be killed by them.
00:29:07 -->
00:29:08
They will kill him.
00:29:12 -->
00:29:14
So so the jinn, they don't know the
00:29:14 -->
00:29:16
unseen. They don't know the right.
00:29:17 -->
00:29:18
The information they provide,
00:29:21 -->
00:29:22
for example,
00:29:23 -->
00:29:24
they this magician
00:29:25 -->
00:29:27
or fortune teller
00:29:28 -->
00:29:30
rejects and say things will happen, and they
00:29:30 -->
00:29:31
do happen.
00:29:32 -->
00:29:33
And people say, oh,
00:29:36 -->
00:29:37
how did he know?
00:29:39 -->
00:29:41
So they think that he is
00:29:42 -->
00:29:43
something has supernatural
00:29:44 -->
00:29:45
power.
00:29:46 -->
00:29:48
They don't know that this guy deals with
00:29:48 -->
00:29:50
the shayateen, with the jinn.
00:29:51 -->
00:29:53
Because you have to keep in mind that
00:29:53 -->
00:29:54
when Allah
00:29:55 -->
00:29:57
something is going to happen,
00:29:57 -->
00:29:58
volcano,
00:29:59 -->
00:30:00
earthquake,
00:30:02 -->
00:30:04
to happen in this place, in this earth,
00:30:06 -->
00:30:06
in this area.
00:30:07 -->
00:30:10
He talks about it. He mentions it.
00:30:11 -->
00:30:13
Allah speaks in the upper assembly
00:30:15 -->
00:30:16
that this what will happen?
00:30:21 -->
00:30:23
The moment Allah speaks,
00:30:24 -->
00:30:25
the malaika,
00:30:26 -->
00:30:29
the inhabitants of heaven, they will be
00:30:33 -->
00:30:33
executed
00:30:34 -->
00:30:34
or
00:30:35 -->
00:30:36
lose consciousness
00:30:37 -->
00:30:38
lose consciousness.
00:30:40 -->
00:30:42
And the first one to
00:30:42 -->
00:30:44
regain his consciousness
00:30:45 -->
00:30:48
will be would be and, will be Jibreel
00:30:48 -->
00:30:49
alaihis salaam,
00:30:50 -->
00:30:50
and Allah
00:30:51 -->
00:30:53
will inform him or would inform him what
00:30:53 -->
00:30:54
he,
00:30:55 -->
00:30:56
had decreed.
00:30:59 -->
00:31:00
Then Yibreel, Ali Salam,
00:31:02 -->
00:31:04
will pass by the Malaika in every heaven
00:31:05 -->
00:31:07
in the 7 firmaments,
00:31:07 -->
00:31:09
and he would inform them
00:31:11 -->
00:31:12
about what Allah
00:31:13 -->
00:31:13
decreed.
00:31:15 -->
00:31:18
So now the information is cascaded
00:31:18 -->
00:31:19
down,
00:31:19 -->
00:31:20
passing down,
00:31:22 -->
00:31:24
k, from Yebriel to the Malaika and the
00:31:24 -->
00:31:26
7 heavens, those 2,
00:31:27 -->
00:31:28
then the 6th heaven, etcetera,
00:31:29 -->
00:31:30
until this information
00:31:32 -->
00:31:33
reaches the Malaika
00:31:34 -->
00:31:35
in the first heaven.
00:31:37 -->
00:31:40
Who is close to the first heaven? Shayatin.
00:31:42 -->
00:31:43
The Shayatin, the prophet
00:31:44 -->
00:31:46
say they climb on each other.
00:31:48 -->
00:31:49
They form a chain
00:31:51 -->
00:31:53
until they are very close
00:31:54 -->
00:31:55
to the first heaven
00:31:57 -->
00:31:59
where they will be eavesdropping
00:31:59 -->
00:32:01
and listening to what the angels,
00:32:02 -->
00:32:02
Malaika,
00:32:03 -->
00:32:04
are saying.
00:32:04 -->
00:32:06
So they hear this information,
00:32:07 -->
00:32:08
but the Allah
00:32:09 -->
00:32:10
rejected
00:32:11 -->
00:32:12
the heavens
00:32:12 -->
00:32:13
against the Yves Drabers,
00:32:14 -->
00:32:15
the shayateen,
00:32:15 -->
00:32:16
by the shooting of stars.
00:32:18 -->
00:32:19
So now imagine
00:32:20 -->
00:32:23
this long chain of the jinn, one on
00:32:23 -->
00:32:24
top of the other.
00:32:25 -->
00:32:27
So the first one, he heard the information,
00:32:28 -->
00:32:31
but now he is afraid because the shooting
00:32:31 -->
00:32:32
star is
00:32:33 -->
00:32:36
aiming at him. So he passes the information
00:32:36 -->
00:32:37
quickly,
00:32:37 -->
00:32:40
so part of it is missing, is dropped.
00:32:41 -->
00:32:43
Didn't reach the one beneath him.
00:32:43 -->
00:32:46
The sent the second one also did it,
00:32:47 -->
00:32:49
but also now so the information
00:32:50 -->
00:32:50
is
00:32:51 -->
00:32:51
diminishing
00:32:53 -->
00:32:54
and reducing
00:32:56 -->
00:32:56
until
00:32:57 -->
00:32:58
they reach
00:32:58 -->
00:33:00
the one who is on the
00:33:01 -->
00:33:02
the ground.
00:33:04 -->
00:33:06
So only a fraction
00:33:06 -->
00:33:07
of that information
00:33:08 -->
00:33:08
reached.
00:33:11 -->
00:33:12
So now this,
00:33:15 -->
00:33:17
this one from the jinn,
00:33:17 -->
00:33:20
he will give this piece of information
00:33:20 -->
00:33:22
to this magician,
00:33:23 -->
00:33:24
fortune tellers,
00:33:24 -->
00:33:24
psychic,
00:33:26 -->
00:33:28
diviner, whatever you want to call him.
00:33:30 -->
00:33:32
And then he will mix with it as
00:33:32 -->
00:33:33
the prophet
00:33:33 -->
00:33:36
he will mix with it 99
00:33:36 -->
00:33:36
lives.
00:33:38 -->
00:33:39
He will say,
00:33:40 -->
00:33:42
this what will happen. This what will happen.
00:33:42 -->
00:33:43
This what will happen.
00:33:44 -->
00:33:45
199 lies.
00:33:47 -->
00:33:49
And then he would also mention
00:33:50 -->
00:33:51
the truth that
00:33:52 -->
00:33:53
richen to the.
00:33:55 -->
00:33:56
The prophet
00:33:56 -->
00:33:59
said, they forget the people. They forget the
00:33:59 -->
00:33:59
lies,
00:34:01 -->
00:34:03
and they will remember only
00:34:04 -->
00:34:05
that part, which is,
00:34:06 -->
00:34:06
of course,
00:34:07 -->
00:34:08
a fraction of the truth.
00:34:09 -->
00:34:11
They would say, oh, do you remember
00:34:13 -->
00:34:16
this guy say this on this day? There
00:34:16 -->
00:34:17
will be earthquake.
00:34:17 -->
00:34:18
You see?
00:34:18 -->
00:34:19
And it happened.
00:34:20 -->
00:34:21
And they will forget
00:34:22 -->
00:34:23
the 99
00:34:23 -->
00:34:24
lies
00:34:24 -->
00:34:27
that he made, and nothing of what he
00:34:27 -->
00:34:27
promised
00:34:29 -->
00:34:30
to happen happened.
00:34:32 -->
00:34:35
So the my dear brothers and sisters, they
00:34:35 -->
00:34:36
don't know
00:34:36 -->
00:34:37
the unseen,
00:34:39 -->
00:34:43
and they are so feeble and so weak.
00:34:46 -->
00:34:49
When you enter your home and you say,
00:34:51 -->
00:34:53
and you seek Allah's protection from the shayati,
00:34:54 -->
00:34:55
they run away.
00:34:59 -->
00:35:01
When you lock your door and say,
00:35:02 -->
00:35:04
they cannot unlock the door.
00:35:06 -->
00:35:08
If you have food and you have no
00:35:08 -->
00:35:09
lid to cover the
00:35:10 -->
00:35:11
the the
00:35:11 -->
00:35:13
the plate or the pot
00:35:15 -->
00:35:15
of the ball,
00:35:16 -->
00:35:18
just put a straw or
00:35:19 -->
00:35:21
anything on it and say,
00:35:22 -->
00:35:24
and they cannot come close to it.
00:35:25 -->
00:35:27
So she had she are so weak.
00:35:30 -->
00:35:32
So don't be frightened or intimidated
00:35:32 -->
00:35:33
by the.
00:35:35 -->
00:35:36
Maintain your
00:35:37 -->
00:35:39
always in that car, say, before
00:35:40 -->
00:35:41
you sleep, etcetera.
00:35:42 -->
00:35:44
And you'll be protected and say,
00:35:48 -->
00:35:49
now. So the imam al Islam,
00:35:50 -->
00:35:52
passed, and they didn't know that he passed
00:35:52 -->
00:35:53
away.
00:35:55 -->
00:35:56
They continued working,
00:35:57 -->
00:35:58
the jail team.
00:36:00 -->
00:36:02
When they realized that he died,
00:36:03 -->
00:36:05
when that small insect
00:36:06 -->
00:36:07
started
00:36:08 -->
00:36:09
to eat
00:36:10 -->
00:36:12
the cane of this tub,
00:36:13 -->
00:36:16
and then it broke and he fell down.
00:36:16 -->
00:36:17
Then
00:36:17 -->
00:36:18
then realized.
00:36:19 -->
00:36:21
Before that, they didn't realize.
00:36:22 -->
00:36:23
So here, Allah
00:36:24 -->
00:36:26
is telling us about the jinn.
00:36:34 -->
00:36:36
So they made to him whatever
00:36:37 -->
00:36:38
he desired of
00:36:39 -->
00:36:40
this,
00:36:41 -->
00:36:41
sanctuaries.
00:36:46 -->
00:36:46
They they
00:36:47 -->
00:36:50
decorate them, and they made them nice one.
00:36:51 -->
00:36:52
And the statues.
00:36:53 -->
00:36:55
So the
00:36:55 -->
00:36:59
statues in the law, Sharia al Sulaiman, was
00:36:59 -->
00:36:59
permissible.
00:37:01 -->
00:37:02
In Islam, it's not permissible,
00:37:03 -->
00:37:05
because that law is obligated
00:37:07 -->
00:37:08
obligated.
00:37:09 -->
00:37:11
I remember, we we
00:37:13 -->
00:37:15
went through this, and
00:37:15 -->
00:37:17
we we mentioned many times
00:37:21 -->
00:37:21
that
00:37:23 -->
00:37:26
the speech or karam is 2 types
00:37:27 -->
00:37:28
or 2 parts,
00:37:30 -->
00:37:30
Ikhbar
00:37:31 -->
00:37:32
and insha.
00:37:33 -->
00:37:35
Do you recall something like that?
00:37:40 -->
00:37:41
Ikhbar and insha.
00:37:44 -->
00:37:44
The Ikhbar
00:37:46 -->
00:37:47
means informing.
00:37:49 -->
00:37:49
Insha,
00:37:50 -->
00:37:52
requesting you to do something,
00:37:53 -->
00:37:54
the do's and the don'ts.
00:37:57 -->
00:37:58
So the Ikhbar,
00:37:58 -->
00:37:59
the informing,
00:38:04 -->
00:38:05
and the rich comes the aqida,
00:38:06 -->
00:38:07
the belief.
00:38:08 -->
00:38:10
Aqida falls under Ikhbar
00:38:11 -->
00:38:12
because
00:38:12 -->
00:38:13
it's information
00:38:14 -->
00:38:15
passed to you.
00:38:16 -->
00:38:17
There's heaven.
00:38:18 -->
00:38:21
There's paradise. There's hellfire. There are angels.
00:38:23 -->
00:38:23
There
00:38:24 -->
00:38:24
are
00:38:25 -->
00:38:25
the resurrection.
00:38:26 -->
00:38:27
There's everything.
00:38:28 -->
00:38:29
Information.
00:38:30 -->
00:38:31
Information passed to you.
00:38:33 -->
00:38:33
So
00:38:34 -->
00:38:34
here
00:38:37 -->
00:38:37
and
00:38:38 -->
00:38:39
the
00:38:40 -->
00:38:41
and all prophets,
00:38:42 -->
00:38:44
they agree on the.
00:38:45 -->
00:38:46
The
00:38:47 -->
00:38:47
creed,
00:38:48 -->
00:38:49
the doctrine,
00:38:49 -->
00:38:51
the set of belief is the same
00:38:52 -->
00:38:54
from Adam until Muhammad.
00:38:56 -->
00:38:57
Peace and blessings
00:38:58 -->
00:39:00
be upon all of them.
00:39:01 -->
00:39:02
And this part,
00:39:02 -->
00:39:03
which is the
00:39:05 -->
00:39:06
will never be obligated,
00:39:07 -->
00:39:07
canceled.
00:39:09 -->
00:39:09
Never.
00:39:10 -->
00:39:11
Which makes sense.
00:39:11 -->
00:39:13
It makes sense
00:39:17 -->
00:39:19
because you don't expect a prophet to come
00:39:19 -->
00:39:20
and say,
00:39:20 -->
00:39:21
there is
00:39:21 -->
00:39:22
paradise,
00:39:22 -->
00:39:24
then another one comes and says, there's no
00:39:24 -->
00:39:25
paradise.
00:39:29 -->
00:39:29
K?
00:39:30 -->
00:39:31
That's contradiction.
00:39:33 -->
00:39:35
That's why there's no cancellation
00:39:36 -->
00:39:37
or there's no obligation.
00:39:38 -->
00:39:38
That's
00:39:39 -->
00:39:42
regarding the Ihbaab, the. So the there's no
00:39:42 -->
00:39:44
Nasq, no obligation.
00:39:45 -->
00:39:46
The obligation
00:39:47 -->
00:39:48
of the Nasq
00:39:48 -->
00:39:50
is for the insha
00:39:51 -->
00:39:52
the insha,
00:39:53 -->
00:39:55
the dos and the don'ts.
00:39:55 -->
00:39:56
Ivaal
00:39:56 -->
00:39:57
qulatafal,
00:39:58 -->
00:39:59
do and don't.
00:40:00 -->
00:40:02
That is the insha. The dos and the
00:40:02 -->
00:40:04
don'ts is the sharia
00:40:05 -->
00:40:05
is
00:40:06 -->
00:40:06
the sharia,
00:40:07 -->
00:40:07
the law.
00:40:08 -->
00:40:09
The law is about
00:40:10 -->
00:40:13
do this. Don't do that. That's what the
00:40:13 -->
00:40:15
the law is about, do's and don'ts,
00:40:16 -->
00:40:17
sharia.
00:40:18 -->
00:40:19
Here, the
00:40:20 -->
00:40:22
Sharia can be obligated.
00:40:23 -->
00:40:26
So that's why the prophets, they have different
00:40:27 -->
00:40:28
laws, different charaya,
00:40:30 -->
00:40:31
but one.
00:40:33 -->
00:40:36
So the obligation is only for the
00:40:37 -->
00:40:37
sharia,
00:40:39 -->
00:40:40
and that is
00:40:41 -->
00:40:42
logical. Why?
00:40:43 -->
00:40:43
Because
00:40:44 -->
00:40:45
the Sharia laws
00:40:46 -->
00:40:47
do's and don'ts.
00:40:48 -->
00:40:49
Do's and don'ts.
00:40:51 -->
00:40:53
And the do's and the don'ts are related
00:40:54 -->
00:40:54
to the
00:40:58 -->
00:40:59
to the people whom you address.
00:41:00 -->
00:41:01
You address their problems.
00:41:02 -->
00:41:05
So you set rules for them. This is
00:41:05 -->
00:41:07
lawful. This is unlawful.
00:41:07 -->
00:41:09
Do these things. Don't do these things.
00:41:12 -->
00:41:15
But then the societies or communities,
00:41:15 -->
00:41:16
they grow,
00:41:19 -->
00:41:20
and the new
00:41:22 -->
00:41:22
problems
00:41:27 -->
00:41:28
emerge. New issues.
00:41:32 -->
00:41:33
These new issues
00:41:33 -->
00:41:35
were not addressed in that law,
00:41:37 -->
00:41:39
which was given to that prophet because that
00:41:39 -->
00:41:40
prophet passed away.
00:41:42 -->
00:41:42
At his time,
00:41:44 -->
00:41:47
the issues were resolved, but after him,
00:41:52 -->
00:41:55
new issues, new problems. So another prophet will
00:41:55 -->
00:41:58
come or another messenger will come with a
00:41:58 -->
00:41:59
new law
00:41:59 -->
00:42:00
that addresses
00:42:00 -->
00:42:01
the new issues.
00:42:08 -->
00:42:11
And that is why obligation happens.
00:42:14 -->
00:42:16
Certain things maybe were permissible
00:42:16 -->
00:42:18
in the previous law
00:42:18 -->
00:42:20
for a divine wisdom of Allah.
00:42:22 -->
00:42:25
There was a need for for a for
00:42:25 -->
00:42:26
a while, then
00:42:26 -->
00:42:29
the second messenger comes and say, these things,
00:42:30 -->
00:42:32
there's no need for them to
00:42:33 -->
00:42:34
to exist.
00:42:34 -->
00:42:36
So they are canceled. They're obligated.
00:42:39 -->
00:42:40
So you see the obligation
00:42:41 -->
00:42:42
or the
00:42:42 -->
00:42:44
the, like, upgrading
00:42:44 -->
00:42:45
of the law,
00:42:47 -->
00:42:48
that is the
00:42:48 -->
00:42:51
obligation or the nazk. It's only for the
00:42:51 -->
00:42:51
sharia,
00:42:52 -->
00:42:53
not in the hapida.
00:42:55 -->
00:42:57
Not in the hapida.
00:42:58 -->
00:43:00
So in Islam, the Islamic Sharia,
00:43:02 -->
00:43:04
because it is the final Sharia,
00:43:04 -->
00:43:07
final law, our one made it
00:43:08 -->
00:43:09
so accommodating,
00:43:10 -->
00:43:11
so flexible,
00:43:12 -->
00:43:14
built within it many mechanisms,
00:43:15 -->
00:43:16
so it's not that
00:43:17 -->
00:43:17
rigid.
00:43:18 -->
00:43:21
It accommodates any new issues and provides
00:43:22 -->
00:43:23
solutions and answers.
00:43:25 -->
00:43:25
K?
00:43:28 -->
00:43:29
So, Alhamdulillah,
00:43:30 -->
00:43:31
you will not find in Islam,
00:43:32 -->
00:43:34
a new problem, a new issue
00:43:34 -->
00:43:35
emerges,
00:43:35 -->
00:43:37
and the Muslim scholars,
00:43:38 -->
00:43:40
they fail to produce solutions
00:43:41 -->
00:43:42
Islamically
00:43:43 -->
00:43:44
for these problems.
00:43:45 -->
00:43:46
K?
00:43:47 -->
00:43:49
New issues. You find and you will not
00:43:49 -->
00:43:51
find these new issues
00:43:51 -->
00:43:52
in the books of the scholars,
00:43:53 -->
00:43:55
in the past because these problems, they were
00:43:55 -->
00:43:56
not there.
00:43:58 -->
00:43:59
About, for example,
00:43:59 -->
00:44:01
just to babe,
00:44:01 -->
00:44:02
surrogacy.
00:44:03 -->
00:44:05
You know, surrogacy, that means,
00:44:06 -->
00:44:08
a woman can rent
00:44:08 -->
00:44:11
the womb of another woman to carry the
00:44:11 -->
00:44:12
baby for her.
00:44:12 -->
00:44:14
So she gives her own egg.
00:44:18 -->
00:44:20
Okay? And that egg is fertilized with the
00:44:20 -->
00:44:22
sperm of her husband, and then it will
00:44:22 -->
00:44:25
be put in the uterus of another woman.
00:44:27 -->
00:44:29
Of course, this is Haram in Islam.
00:44:31 -->
00:44:32
This is Haram in Islam.
00:44:32 -->
00:44:33
So like you see, it's Haram.
00:44:35 -->
00:44:38
But this is it's the new issues.
00:44:38 -->
00:44:40
Test you, babe.
00:44:41 -->
00:44:43
Is it halal? Is it haram?
00:44:44 -->
00:44:45
K.
00:44:48 -->
00:44:49
Of course,
00:44:51 -->
00:44:52
it will be
00:44:53 -->
00:44:56
halal only under strict very strict supervision
00:44:57 -->
00:45:00
If the mother is having a problem with
00:45:00 -->
00:45:02
her fallopian tube,
00:45:02 -->
00:45:04
it is blocked so the
00:45:04 -->
00:45:07
ovum or the egg doesn't reach the
00:45:07 -->
00:45:08
uterus.
00:45:09 -->
00:45:11
So in that case, the egg is taken,
00:45:11 -->
00:45:12
virtualized
00:45:13 -->
00:45:14
with the sperm of the husband
00:45:15 -->
00:45:16
of the with the husband. If it is
00:45:16 -->
00:45:17
virtualized
00:45:17 -->
00:45:20
with the sperm of anybody else, it is.
00:45:21 -->
00:45:23
That's why nowadays, there are banks
00:45:24 -->
00:45:24
banks
00:45:25 -->
00:45:26
of *.
00:45:28 -->
00:45:29
That's.
00:45:30 -->
00:45:31
K?
00:45:32 -->
00:45:34
A woman can go and
00:45:34 -->
00:45:36
they have the bio the
00:45:36 -->
00:45:39
the database of all the information.
00:45:40 -->
00:45:41
What type of child do you want?
00:45:42 -->
00:45:45
So the Sharia and Islam addresses, all these
00:45:45 -->
00:45:45
things.
00:45:46 -->
00:45:47
Cloning,
00:45:47 -->
00:45:48
you know, Islam addresses.
00:45:49 -->
00:45:50
K?
00:45:52 -->
00:45:55
Because Allah made the Islamic law so
00:45:57 -->
00:45:58
powerful,
00:46:00 -->
00:46:01
and it has
00:46:02 -->
00:46:04
the ability to provide solutions.
00:46:05 -->
00:46:08
So the obligation happens only regarding Sharia,
00:46:09 -->
00:46:10
not in the Akidah.
00:46:11 -->
00:46:13
Why I said this? Because here,
00:46:15 -->
00:46:15
Allah says,
00:46:19 -->
00:46:21
So they made for him these different,
00:46:23 -->
00:46:24
maharib or sanctuaries
00:46:26 -->
00:46:27
and tamathil
00:46:27 -->
00:46:29
statues because that was permissible
00:46:30 -->
00:46:32
in the law of Soleiman alaihis salam.
00:46:33 -->
00:46:35
It is prohibited in the law
00:46:36 -->
00:46:38
of Islam, Sharia Islamiyah.
00:46:38 -->
00:46:39
It's prohibited
00:46:40 -->
00:46:41
to have statues.
00:46:42 -->
00:46:44
That's why the prophet he destroyed the sachets.
00:46:45 -->
00:46:46
He destroyed them.
00:46:48 -->
00:46:49
And he sent to the Sahaba
00:46:50 -->
00:46:51
to destroy
00:46:51 -->
00:46:54
Khalid ibn Walid. He sent him to destroy
00:46:54 -->
00:46:56
a famous idol and the
00:46:58 -->
00:46:58
in Arabia.
00:47:00 -->
00:47:01
And
00:47:02 -->
00:47:02
when
00:47:03 -->
00:47:04
he
00:47:04 -->
00:47:05
demolished the
00:47:05 -->
00:47:06
the,
00:47:06 -->
00:47:07
the idol,
00:47:09 -->
00:47:11
then he was asked, did you kill?
00:47:12 -->
00:47:14
Said, I didn't find. He said, no. No.
00:47:14 -->
00:47:16
So he's looked and he found
00:47:16 -->
00:47:18
old lady, Shaikan,
00:47:18 -->
00:47:19
male female
00:47:20 -->
00:47:22
devil and killed the devil.
00:47:28 -->
00:47:31
So someone says, oh, the Quran says it
00:47:31 -->
00:47:33
is okay to have statues. Tell him,
00:47:34 -->
00:47:37
yes. Quran said that, but this was in
00:47:38 -->
00:47:39
the previous law,
00:47:40 -->
00:47:43
and that law is canceled, obligated in Islam.
00:47:44 -->
00:47:45
It was permissible
00:47:45 -->
00:47:46
in the sharia
00:47:47 -->
00:47:49
of Yusuf alaihis salam.
00:47:50 -->
00:47:51
Part of the greeting
00:47:52 -->
00:47:53
is to prostrate.
00:47:56 -->
00:47:57
That was permissible.
00:47:58 -->
00:48:00
That's why his brothers, they prostrated
00:48:00 -->
00:48:01
beforehand.
00:48:03 -->
00:48:03
In Islam,
00:48:04 -->
00:48:05
it is obligated.
00:48:05 -->
00:48:06
It's haram.
00:48:15 -->
00:48:17
So this what the jinn were doing for
00:48:17 -->
00:48:17
our
00:48:18 -->
00:48:19
master, Sulayman alaihis
00:48:22 -->
00:48:23
salam. Jifan,
00:48:25 -->
00:48:26
the plural of
00:48:26 -->
00:48:27
Jifna.
00:48:29 -->
00:48:30
Actually, the Jaffna
00:48:33 -->
00:48:34
is normally
00:48:35 -->
00:48:36
wooden
00:48:37 -->
00:48:38
bowl,
00:48:39 -->
00:48:42
big one, where people, they eat in it.
00:48:43 -->
00:48:44
But this now,
00:48:46 -->
00:48:48
this this wooden or this is
00:48:49 -->
00:48:50
so big,
00:48:51 -->
00:48:52
just like a basin.
00:48:53 -->
00:48:55
So big, so large,
00:48:56 -->
00:48:57
like swimming pools.
00:48:57 -->
00:48:58
Is
00:48:59 -->
00:49:01
the plural of.
00:49:02 -->
00:49:04
Very big pools.
00:49:07 -->
00:49:08
K?
00:49:18 -->
00:49:18
And
00:49:20 -->
00:49:21
the
00:49:21 -->
00:49:23
is the plural of
00:49:24 -->
00:49:25
pot.
00:49:26 -->
00:49:27
So these are
00:49:27 -->
00:49:28
cocking
00:49:28 -->
00:49:29
cocking pots,
00:49:30 -->
00:49:30
udul.
00:49:31 -->
00:49:32
They are fixed.
00:49:34 -->
00:49:35
You don't move them.
00:49:36 -->
00:49:38
They are just fixed, and they cook in
00:49:38 -->
00:49:38
them.
00:49:41 -->
00:49:44
And they are so massive, so big.
00:49:46 -->
00:49:46
There
00:49:48 -->
00:49:50
was a a rich man in Mecca
00:49:52 -->
00:49:52
before Islam.
00:49:53 -->
00:49:54
Abdulazuddin.
00:49:57 -->
00:49:58
He used to feed the people.
00:49:59 -->
00:50:00
So generous.
00:50:03 -->
00:50:04
So he had
00:50:05 -->
00:50:06
massive pot cooking
00:50:07 -->
00:50:07
pots
00:50:08 -->
00:50:09
with ladders
00:50:10 -->
00:50:12
ladders. People, they have to go down
00:50:14 -->
00:50:15
to school
00:50:15 -->
00:50:16
in the ladder,
00:50:19 -->
00:50:21
but that didn't benefit
00:50:21 -->
00:50:22
benefit him.
00:50:23 -->
00:50:25
Our mother, Aisha, one day, she asked the
00:50:25 -->
00:50:26
about
00:50:30 -->
00:50:31
Abdul Jabbar.
00:50:31 -->
00:50:33
He used to do all these things.
00:50:36 -->
00:50:39
Did this did it benefit him? He said,
00:50:39 -->
00:50:39
no.
00:50:39 -->
00:50:41
He have not. No.
00:50:43 -->
00:50:45
Because he never said, oh, Allah,
00:50:47 -->
00:50:48
forgive me
00:50:49 -->
00:50:50
forgive me
00:50:51 -->
00:50:51
on the day
00:50:52 -->
00:50:53
of reckoning,
00:50:54 -->
00:50:55
or forgive my sins
00:50:56 -->
00:50:57
on the day of reckoning.
00:50:58 -->
00:51:00
So he was doing all these things only
00:51:00 -->
00:51:03
for showing off, to be praised by its
00:51:03 -->
00:51:03
people.
00:51:06 -->
00:51:07
So so the iman
00:51:07 -->
00:51:08
has these
00:51:09 -->
00:51:10
massive
00:51:11 -->
00:51:12
cooking pots
00:51:13 -->
00:51:14
fixed into the ground.
00:51:17 -->
00:51:18
And then Allah said,
00:51:25 -->
00:51:26
Oh, family of.
00:51:27 -->
00:51:29
Means family of.
00:51:31 -->
00:51:33
The means family of. The
00:51:34 -->
00:51:35
family of Dawood.
00:51:41 -->
00:51:41
So
00:51:42 -->
00:51:44
can mean family and can mean
00:51:44 -->
00:51:45
followers
00:51:45 -->
00:51:46
followers.
00:51:49 -->
00:51:51
So al el beit, the family of the.
00:51:53 -->
00:51:54
Also,
00:51:57 -->
00:51:58
al means followers
00:52:00 -->
00:52:01
followers.
00:52:03 -->
00:52:04
Because Allah said
00:52:05 -->
00:52:06
about and
00:52:07 -->
00:52:07
his followers.
00:52:18 -->
00:52:19
And now
00:52:25 -->
00:52:27
they are So the people
00:52:28 -->
00:52:29
of,
00:52:29 -->
00:52:31
k, the swallows,
00:52:32 -->
00:52:34
they are exposed to the fire
00:52:34 -->
00:52:36
in the morning and in the evening.
00:52:38 -->
00:52:39
And in the day of resurrection,
00:52:41 -->
00:52:42
they will be admitted to
00:52:43 -->
00:52:44
the severest punishment,
00:52:45 -->
00:52:46
the hellfire.
00:52:46 -->
00:52:49
So the al can mean family, can means
00:52:49 -->
00:52:50
can also mean followers
00:52:51 -->
00:52:53
of a particular person. So
00:53:01 -->
00:53:02
Allah ordered
00:53:03 -->
00:53:04
the family of Dawood
00:53:06 -->
00:53:08
to be grateful to Allah,
00:53:09 -->
00:53:10
to be thankful to Allah,
00:53:13 -->
00:53:13
okay,
00:53:15 -->
00:53:16
to thank Allah,
00:53:17 -->
00:53:18
to show the gratitude,
00:53:19 -->
00:53:20
to show
00:53:20 -->
00:53:21
the thankfulness.
00:53:25 -->
00:53:25
Well, gratefully,
00:53:26 -->
00:53:27
oh, family of
00:53:28 -->
00:53:29
David, Dawood.
00:53:30 -->
00:53:32
Then Allah said,
00:53:37 -->
00:53:39
Only a few of my servants
00:53:41 -->
00:53:42
are truly grateful.
00:53:43 -->
00:53:44
Only a few.
00:53:44 -->
00:53:46
So, again, see,
00:53:47 -->
00:53:48
only a few.
00:53:48 -->
00:53:49
The majority
00:53:50 -->
00:53:51
of mankind
00:53:52 -->
00:53:54
are ungrateful to Allah.
00:53:57 -->
00:53:59
May Allah make us from among this
00:54:00 -->
00:54:01
few number.
00:54:02 -->
00:54:03
Make us grateful to Allah
00:54:04 -->
00:54:05
for his
00:54:07 -->
00:54:07
incessant
00:54:07 -->
00:54:09
blessings, which he
00:54:09 -->
00:54:10
constantly
00:54:11 -->
00:54:13
showering and bestowing on us.
00:54:14 -->
00:54:15
See
00:54:20 -->
00:54:22
the blessings of Allah in you.
00:54:24 -->
00:54:26
Are you grateful to him?
00:54:26 -->
00:54:27
Are you thankful?
00:54:29 -->
00:54:31
Or you are from the majority who are
00:54:31 -->
00:54:32
ungrateful?
00:54:33 -->
00:54:34
Ask yourself.
00:54:38 -->
00:54:39
So
00:54:40 -->
00:54:40
the number
00:54:41 -->
00:54:43
but out of the Quran, my dear brothers
00:54:43 -->
00:54:45
and sisters, you find only
00:54:46 -->
00:54:49
a few few Allah is facing the minority,
00:54:49 -->
00:54:50
not the majority.
00:54:50 -->
00:54:51
Minority.
00:54:54 -->
00:54:55
Because the majority,
00:54:56 -->
00:54:59
they follow their whims and desires, and they
00:54:59 -->
00:54:59
follow
00:55:00 -->
00:55:01
the cursed one.
00:55:02 -->
00:55:03
And that's why
00:55:08 -->
00:55:09
the on the day of resurrection,
00:55:11 -->
00:55:12
Allah will
00:55:14 -->
00:55:15
say to Adam,
00:55:17 -->
00:55:18
oh, Adam,
00:55:19 -->
00:55:21
bring out sort out
00:55:22 -->
00:55:24
from your children those who are destined to
00:55:24 -->
00:55:25
help.
00:55:26 -->
00:55:26
Imagine
00:55:27 -->
00:55:31
Adam is sit standing before all his children,
00:55:32 -->
00:55:35
and now he has to sort them out
00:55:40 -->
00:55:42
and send to the hellfire those who are
00:55:42 -->
00:55:43
destined
00:55:43 -->
00:55:44
for hellfire.
00:55:49 -->
00:55:51
So from each 100, 999
00:55:53 -->
00:55:54
will go to the hellfire.
00:55:56 -->
00:55:57
9 99
00:55:58 -->
00:56:00
from each 100. So only 1
00:56:00 -->
00:56:02
801 will go to Gemma.
00:56:04 -->
00:56:06
All will be delivered, will be,
00:56:08 -->
00:56:08
saved.
00:56:09 -->
00:56:11
When the Sahaba heard this, they
00:56:14 -->
00:56:14
grieved.
00:56:16 -->
00:56:18
So the told them,
00:56:20 -->
00:56:23
this great number will be from Gog and
00:56:23 -->
00:56:27
Magog. Yeah. Ug Ug Ug Ug. So the
00:56:27 -->
00:56:32
majority will be from them, which means the
00:56:32 -->
00:56:35
Gog and Magog are so many.
00:56:37 -->
00:56:38
On top of that,
00:56:39 -->
00:56:41
the majority of the people in the Jannah
00:56:41 -->
00:56:42
are the Muslims,
00:56:44 -->
00:56:46
the followers of our prophet
00:56:50 -->
00:56:52
And on the day of resurrection, what will
00:56:52 -->
00:56:52
happen?
00:56:55 -->
00:56:57
Because Allah subhanahu wa ta'ala
00:56:57 -->
00:57:00
created for each one of us 2 plated,
00:57:01 -->
00:57:01
2
00:57:02 -->
00:57:04
seeds, 1 in Jannah, 1 in the hellfire.
00:57:05 -->
00:57:07
If you obey Allah, you'll go to your
00:57:07 -->
00:57:08
seat in the Jannah.
00:57:08 -->
00:57:11
Disobey them, you go to take your seeds
00:57:11 -->
00:57:12
seat in the hellfire.
00:57:14 -->
00:57:16
So now you are going to the Jannah.
00:57:17 -->
00:57:19
So who's going to take your seat in
00:57:19 -->
00:57:19
the hellfire?
00:57:20 -->
00:57:21
Someone has to fill it,
00:57:22 -->
00:57:23
your place.
00:57:27 -->
00:57:28
So Allah
00:57:28 -->
00:57:29
will send an angel
00:57:30 -->
00:57:33
grabbing and pulling a tafir, a disbeliever,
00:57:34 -->
00:57:36
holding the disbeliever,
00:57:36 -->
00:57:38
coming to you,
00:57:38 -->
00:57:40
and the angel will tell you this is
00:57:40 -->
00:57:42
the one who's going to take your place
00:57:42 -->
00:57:43
in the hellfire.
00:57:44 -->
00:57:46
So Allah sets free the believers,
00:57:47 -->
00:57:49
and the devil is directed by the disbelievers.
00:57:50 -->
00:57:51
The disbelievers,
00:57:52 -->
00:57:54
they go and take their places in the
00:57:54 -->
00:57:54
hellfire.
00:57:56 -->
00:57:59
How about the place of this disbeliever
00:57:59 -->
00:58:01
in the Jannah? Who's going to take it?
00:58:01 -->
00:58:02
The believer, the Muslim.
00:58:06 -->
00:58:06
The Muslim.
00:58:07 -->
00:58:10
So the Muslim, they become inheritance or heirs
00:58:10 -->
00:58:11
for the
00:58:11 -->
00:58:14
places of the disbelievers in the Jannah.
00:58:17 -->
00:58:19
So the majority of mankind
00:58:21 -->
00:58:23
will end up in the hellfire,
00:58:29 -->
00:58:30
And yet
00:58:31 -->
00:58:33
the hellfire will not be satisfied.
00:58:39 -->
00:58:41
The day that Allah will ask the hellfire,
00:58:42 -->
00:58:43
are you satisfied?
00:58:44 -->
00:58:45
Are you full?
00:58:50 -->
00:58:52
And the hellfire will say,
00:58:53 -->
00:58:54
Helman Mazid,
00:58:57 -->
00:58:58
do you have more?
00:59:01 -->
00:59:03
So the hellfire is so big.
00:59:07 -->
00:59:08
It accommodates
00:59:10 -->
00:59:11
the great number.
00:59:17 -->
00:59:18
And
00:59:28 -->
00:59:31
only few of my servants are truly grateful
00:59:32 -->
00:59:32
to Allah.
00:59:33 -->
00:59:35
Grateful to Allah. Only few.
00:59:38 -->
00:59:40
Man by nature is ungrateful.
00:59:42 -->
00:59:45
And women, they are ungrateful as well.
00:59:47 -->
00:59:49
That's why they are the majority in the
00:59:49 -->
00:59:50
alfaia are women.
00:59:52 -->
00:59:53
Women.
00:59:57 -->
00:59:58
The prophet
00:59:58 -->
00:59:59
said to the women,
01:00:13 -->
01:00:15
even by giving part of your ornaments,
01:00:16 -->
01:00:18
because I saw that you are the majority
01:00:20 -->
01:00:21
of the inhabitants of Haifa.
01:00:22 -->
01:00:24
Majority are women.
01:00:28 -->
01:00:30
A woman stood up, said, why?
01:00:33 -->
01:00:33
Why?
01:00:35 -->
01:00:36
The prophet Absa
01:00:44 -->
01:00:46
Absod. Because you curse a lot.
01:00:46 -->
01:00:48
Women, they curse a lot.
01:00:49 -->
01:00:50
When they are angry,
01:00:52 -->
01:00:53
they don't know what they are talking.
01:00:55 -->
01:00:56
You curse a lot,
01:01:00 -->
01:01:01
and you are ungrateful
01:01:02 -->
01:01:03
to your husband.
01:01:04 -->
01:01:06
You've been living with her for years,
01:01:07 -->
01:01:10
20 years, 30 years, and then you made
01:01:10 -->
01:01:10
a mistake
01:01:11 -->
01:01:13
or said something upset her.
01:01:14 -->
01:01:16
And she would tell you, I've never seen
01:01:16 -->
01:01:17
anything good
01:01:18 -->
01:01:19
in my life.
01:01:22 -->
01:01:24
All the things that you did for her,
01:01:25 -->
01:01:26
gone.
01:01:27 -->
01:01:28
This is their nature.
01:01:29 -->
01:01:31
So no wonder they are the majority
01:01:32 -->
01:01:33
in the hellfire.
01:01:34 -->
01:01:36
So upon hearing that
01:01:39 -->
01:01:40
upon hearing that,
01:01:40 -->
01:01:41
the
01:01:42 -->
01:01:42
started,
01:01:45 -->
01:01:46
throwing
01:01:46 -->
01:01:47
the bangles,
01:01:48 -->
01:01:48
necklaces,
01:01:49 -->
01:01:50
earrings,
01:01:51 -->
01:01:53
k, and Bilal was
01:01:54 -->
01:01:54
collecting.
01:02:04 -->
01:02:05
Also, Allah said
01:02:08 -->
01:02:11
in Surat al Kahf which we read every
01:02:11 -->
01:02:12
Friday,
01:02:15 -->
01:02:16
the story of the
01:02:18 -->
01:02:19
the one who had the farm,
01:02:21 -->
01:02:22
the garden.
01:02:23 -->
01:02:24
So Allah says
01:02:27 -->
01:02:29
34 to 35,
01:02:44 -->
01:02:46
And he had other resources as well.
01:02:48 -->
01:02:51
So he boasted to a poor companion of
01:02:51 -->
01:02:52
his
01:02:52 -->
01:02:56
while conversing with him. I am greater.
01:02:56 -->
01:02:58
See? The same Jahiliya concept.
01:02:59 -->
01:03:01
I'm greater than you and wealth
01:03:02 -->
01:03:03
and superior
01:03:04 -->
01:03:06
superior in manpower.
01:03:13 -->
01:03:13
Right?
01:03:14 -->
01:03:15
He had this garden.
01:03:17 -->
01:03:17
The yields
01:03:18 -->
01:03:21
the yield of this garden is so big.
01:03:22 -->
01:03:23
Enormous
01:03:23 -->
01:03:24
yield,
01:03:25 -->
01:03:26
produce,
01:03:28 -->
01:03:30
during the harvest, everything.
01:03:31 -->
01:03:34
These trees, they bear fruit for him.
01:03:39 -->
01:03:40
So now because of
01:03:41 -->
01:03:42
he's rich,
01:03:43 -->
01:03:45
so he was arguing
01:03:46 -->
01:03:48
or conversing with his companion
01:03:48 -->
01:03:50
who happened to be very poor.
01:03:54 -->
01:03:56
So he said to his companion,
01:03:58 -->
01:03:59
boastfully, of course,
01:04:05 -->
01:04:06
means to converse.
01:04:08 -->
01:04:08
Dialogue.
01:04:13 -->
01:04:15
See, this is the sickness of man.
01:04:17 -->
01:04:18
Those who are rich
01:04:19 -->
01:04:21
and few only of them,
01:04:21 -->
01:04:23
they are grateful to Allah.
01:04:24 -->
01:04:27
Many of them, they become arrogant
01:04:28 -->
01:04:29
Elegant.
01:04:30 -->
01:04:32
And they will forget that they were
01:04:33 -->
01:04:34
one day very poor.
01:04:35 -->
01:04:37
And if you remind them, they say, no.
01:04:37 -->
01:04:39
No. No. No. No.
01:04:40 -->
01:04:40
We never
01:04:41 -->
01:04:41
we
01:04:42 -->
01:04:44
never tasted poverty before.
01:04:44 -->
01:04:45
You are mistaken.
01:04:47 -->
01:04:48
From day 1,
01:04:49 -->
01:04:52
we have golden spoons in our mouths.
01:04:54 -->
01:04:55
No. No. No.
01:04:56 -->
01:04:57
So they forget.
01:05:00 -->
01:05:02
So no so they become elegant.
01:05:03 -->
01:05:04
So he is boasting.
01:05:05 -->
01:05:05
He ends
01:05:06 -->
01:05:07
looking upon this poor
01:05:08 -->
01:05:10
companion, and he said, well, who are you?
01:05:10 -->
01:05:11
How are we?
01:05:12 -->
01:05:12
And.
01:05:16 -->
01:05:17
K?
01:05:19 -->
01:05:21
My man, my wife is more than yours.
01:05:25 -->
01:05:27
You don't have any. The knowledge you don't
01:05:27 -->
01:05:28
have wealth like me.
01:05:30 -->
01:05:30
I
01:05:31 -->
01:05:32
have
01:05:33 -->
01:05:33
time.
01:05:34 -->
01:05:36
I have plan. I have
01:05:37 -->
01:05:41
number great big family members. So I'm superior
01:05:41 -->
01:05:42
than you.
01:05:43 -->
01:05:45
Superior than you.
01:05:45 -->
01:05:47
Superior in my power.
01:05:47 -->
01:05:48
I have men
01:05:49 -->
01:05:51
with me. You don't have any.
01:05:54 -->
01:05:55
So this is the
01:05:57 -->
01:05:59
the logic of the Jahiliya.
01:06:04 -->
01:06:05
Then he
01:06:06 -->
01:06:07
the conversation ended.
01:06:15 -->
01:06:16
See
01:06:21 -->
01:06:22
the elegance.
01:06:24 -->
01:06:25
And he entered his
01:06:25 -->
01:06:26
property,
01:06:26 -->
01:06:27
his garden,
01:06:28 -->
01:06:28
his
01:06:33 -->
01:06:34
while longing his soul,
01:06:35 -->
01:06:35
saying,
01:06:36 -->
01:06:39
I do not think this will ever perish.
01:06:47 -->
01:06:47
See?
01:06:50 -->
01:06:51
What he concluded,
01:06:52 -->
01:06:53
I have wealth,
01:06:53 -->
01:06:54
more children.
01:06:55 -->
01:06:56
I have big family.
01:06:56 -->
01:06:57
They have
01:06:58 -->
01:06:59
big clan, big tribe.
01:07:01 -->
01:07:03
So Allah must be happy with me.
01:07:07 -->
01:07:10
So he went and he entered his garden
01:07:10 -->
01:07:12
while he was in that state
01:07:13 -->
01:07:14
of mind.
01:07:25 -->
01:07:27
Was in the state of
01:07:27 -->
01:07:28
wronging
01:07:29 -->
01:07:30
him himself.
01:07:32 -->
01:07:33
The
01:07:35 -->
01:07:36
my dear brothers and sisters,
01:07:37 -->
01:07:39
He takes you step by step.
01:07:45 -->
01:07:46
He pulls your leg
01:07:47 -->
01:07:48
slowly but surely.
01:07:49 -->
01:07:50
So he said,
01:07:53 -->
01:07:53
here means
01:07:54 -->
01:07:55
I'm sure.
01:07:56 -->
01:07:56
K?
01:07:58 -->
01:08:01
Means I'm sure. So I am always asking
01:08:01 -->
01:08:02
you
01:08:02 -->
01:08:03
to
01:08:04 -->
01:08:05
learn Arabic.
01:08:06 -->
01:08:07
So he's confident.
01:08:10 -->
01:08:11
K?
01:08:12 -->
01:08:12
Because
01:08:15 -->
01:08:17
some places, it means certain.
01:08:24 -->
01:08:25
I'm certain
01:08:26 -->
01:08:27
this garden
01:08:27 -->
01:08:28
will never perish.
01:08:34 -->
01:08:35
Then he continued.
01:08:39 -->
01:08:41
Even about the
01:08:43 -->
01:08:44
about the resurrection.
01:08:47 -->
01:08:49
I don't think so there will be the
01:08:49 -->
01:08:50
hour will
01:08:50 -->
01:08:51
be established.
01:08:54 -->
01:08:57
And if there is an hour, there is
01:08:57 -->
01:08:57
day, doomsday,
01:08:59 -->
01:09:01
then I will find better
01:09:01 -->
01:09:04
place than than what I have here
01:09:06 -->
01:09:07
because I'm gonna give
01:09:08 -->
01:09:09
you something better
01:09:10 -->
01:09:11
in the next line. And you know what
01:09:11 -->
01:09:14
happened to him and what happened to his
01:09:14 -->
01:09:14
god.
01:09:16 -->
01:09:17
So
01:09:20 -->
01:09:20
the
01:09:24 -->
01:09:25
to
01:09:25 -->
01:09:28
to be deceived by the number or the
01:09:28 -->
01:09:28
majority,
01:09:29 -->
01:09:30
that's one of the
01:09:31 -->
01:09:32
satanic tricks,
01:09:33 -->
01:09:33
Shaikhan
01:09:35 -->
01:09:37
devices and uses
01:09:37 -->
01:09:38
to
01:09:38 -->
01:09:40
mislead the children
01:09:40 -->
01:09:41
of Adam.
01:09:42 -->
01:09:44
May Allah save us from his tricks.
01:09:46 -->
01:09:48
May Allah make us from among those who
01:09:48 -->
01:09:49
are grateful to Allah.
01:09:50 -->
01:09:51
And may Allah
01:09:55 -->
01:09:57
forgive us all false mistakes and ignorance, and
01:09:57 -->
01:09:58
may Allah
01:09:59 -->
01:10:02
keep us remain steadfast on this beautiful
01:10:03 -->
01:10:06
day until we meet our and find him
01:10:06 -->
01:10:08
peace with all of us. And
01:10:08 -->
01:10:09
may Allah
01:10:11 -->
01:10:14
bless us with the beneficial knowledge of our
01:10:14 -->
01:10:15
just deeds.
01:10:16 -->
01:10:16
And may Allah
01:10:17 -->
01:10:18
guide
01:10:18 -->
01:10:19
our to
01:10:20 -->
01:10:21
unite our hearts
01:10:21 -->
01:10:23
and may Allah reward all of you.
01:10:23 -->
01:10:26
My dear brothers and sisters, and mostly for
01:10:26 -->
01:10:27
your patience and attendance.
01:10:39 -->
01:10:42
With your permission, would you be would you,
01:10:42 -->
01:10:44
do you want to move on to the
01:10:44 -->
01:10:45
question and answer?
01:10:47 -->
01:10:49
Yeah. We'll start taking the question and answer,
01:10:49 -->
01:10:51
but, send the questions.
01:10:52 -->
01:10:54
Yes. I've sent you the You want to
01:10:54 -->
01:10:56
send them or you want Talia to send
01:10:56 -->
01:10:56
them?
01:10:57 -->
01:10:59
I've sent the first one.
01:10:59 -->
01:11:00
Okay. Okay.
01:11:05 -->
01:11:07
So the first question is, is
01:11:08 -->
01:11:10
part of the Afkar
01:11:11 -->
01:11:11
after
01:11:12 -->
01:11:13
finishing the salah?
01:11:15 -->
01:11:17
After finishing the salah,
01:11:23 -->
01:11:24
the no doubt it
01:11:25 -->
01:11:25
is, but,
01:11:27 -->
01:11:30
is it part of the regular as card
01:11:30 -->
01:11:30
that
01:11:31 -->
01:11:32
used to say?
01:11:34 -->
01:11:35
I can't recall
01:11:36 -->
01:11:37
right now.
01:11:39 -->
01:11:39
Next.
01:11:45 -->
01:11:48
I haven't received another question, so I'll give
01:11:48 -->
01:11:49
it 1 minute
01:11:49 -->
01:11:52
if any student has any more questions.
01:13:05 -->
01:13:07
I have received one question.
01:13:08 -->
01:13:10
I wanted to know if there is any
01:13:10 -->
01:13:12
dua or prophetic remedy for arthritis.
01:13:13 -->
01:13:15
No. I didn't receive the question.
01:13:16 -->
01:13:18
I will send you the question now.
01:13:25 -->
01:13:27
Is there any dua or prophetic remedy for
01:13:27 -->
01:13:28
arthritis?
01:13:49 -->
01:13:50
Okay. Is there any,
01:13:52 -->
01:13:54
for cardiac remedy for arthritis?
01:13:58 -->
01:13:59
In general, the prophet
01:14:00 -->
01:14:01
said, you put your hand
01:14:02 -->
01:14:04
on the place that hurts you.
01:14:05 -->
01:14:07
You put your hand on the place that
01:14:07 -->
01:14:07
hurts you,
01:14:08 -->
01:14:09
and you say,
01:14:32 -->
01:14:34
So you keep repeating this dua
01:14:35 -->
01:14:36
7 times.
01:14:36 -->
01:14:37
K?
01:14:40 -->
01:14:41
And the dua in general,
01:14:42 -->
01:14:43
the dua
01:14:44 -->
01:14:46
in general because Allah says,
01:14:49 -->
01:14:51
When I fall sick,
01:14:51 -->
01:14:53
he heals me. So the healer
01:14:53 -->
01:14:54
is Allah
01:14:56 -->
01:14:59
in addition to seeking medical,
01:15:01 -->
01:15:02
treatment
01:15:02 -->
01:15:04
medical treatment.
01:15:05 -->
01:15:05
K. So
01:15:06 -->
01:15:09
you take the medicine and the dua
01:15:09 -->
01:15:10
and the dua
01:15:11 -->
01:15:13
And Allah, at the end of the day,
01:15:13 -->
01:15:13
it is Allah
01:15:14 -->
01:15:15
who heals,
01:15:15 -->
01:15:18
not the medicine and not the doctor. These
01:15:18 -->
01:15:19
are only causes,
01:15:20 -->
01:15:21
but these are only means.
01:15:39 -->
01:15:40
The next question is,
01:15:40 -->
01:15:42
what about those people who do not care
01:15:42 -->
01:15:45
about the majority of the ulama who have
01:15:45 -->
01:15:45
ruled?
01:16:03 -->
01:16:05
What about people who do not
01:16:06 -->
01:16:08
care about what to the majority of the
01:16:08 -->
01:16:09
have
01:16:09 -->
01:16:09
ruled?
01:16:12 -->
01:16:14
What the question is trying to say here?
01:16:15 -->
01:16:15
I
01:16:17 -->
01:16:17
mean,
01:16:18 -->
01:16:20
if the question is saying how about people
01:16:20 -->
01:16:22
who do not follow
01:16:22 -->
01:16:26
the opinion of the or the opinion of
01:16:26 -->
01:16:26
the
01:16:26 -->
01:16:28
the majority of the ulama
01:16:28 -->
01:16:29
regarding
01:16:29 -->
01:16:30
the key issues.
01:16:32 -->
01:16:34
If that's what the question I meant,
01:16:35 -->
01:16:36
of course, this is
01:16:37 -->
01:16:38
not the right approach
01:16:40 -->
01:16:40
that
01:16:41 -->
01:16:42
to go against
01:16:42 -->
01:16:43
the
01:16:43 -->
01:16:44
mainstream
01:16:44 -->
01:16:45
or the majority.
01:16:47 -->
01:16:49
Okay. But
01:16:49 -->
01:16:50
sometimes,
01:16:50 -->
01:16:51
not
01:16:51 -->
01:16:54
the opinion of the majority of the ulama,
01:16:55 -->
01:16:56
Okay? The is
01:16:57 -->
01:16:58
the strongest.
01:17:02 -->
01:17:05
What counts here, what matters here is the
01:17:05 -->
01:17:05
evidence,
01:17:07 -->
01:17:08
the evidence itself.
01:17:09 -->
01:17:12
So sometimes you find, for example, the 4
01:17:12 -->
01:17:12
imams,
01:17:13 -->
01:17:14
4 schools of.
01:17:17 -->
01:17:19
Sometimes the strongest opinion
01:17:20 -->
01:17:22
is an opinion of 1 of them,
01:17:22 -->
01:17:24
though the the 3
01:17:26 -->
01:17:27
are holding different opinion.
01:17:29 -->
01:17:30
Why
01:17:30 -->
01:17:34
his opinions are stronger? Because the evidence, the
01:17:34 -->
01:17:34
is
01:17:35 -->
01:17:36
on his side.
01:17:37 -->
01:17:37
K?
01:17:40 -->
01:17:42
But as rule of thumb, normally, of course,
01:17:42 -->
01:17:43
the majority,
01:17:45 -->
01:17:46
most of the time,
01:17:48 -->
01:17:48
they are,
01:17:49 -->
01:17:51
correct. I mean, the oleman. The oleman. I'm
01:17:51 -->
01:17:54
talking about the oleman. Not majority of
01:17:54 -->
01:17:56
of the what we are being talking about.
01:17:56 -->
01:17:58
We are talking about them.
01:17:58 -->
01:18:01
Those are majority of people who are
01:18:01 -->
01:18:05
against the deen and, rejecting the truth, etcetera.
01:18:05 -->
01:18:07
We're talking about Muslim scholars.
01:18:07 -->
01:18:09
I hope this is clear to the questioner.
01:18:14 -->
01:18:16
Barq Alafiq. The next question.
01:18:16 -->
01:18:18
What's about the hadith that says my Ummah
01:18:18 -->
01:18:20
will never unite upon the falsehood?
01:18:21 -->
01:18:22
This is about,
01:18:24 -->
01:18:24
consensus,
01:18:25 -->
01:18:25
Ijmaq.
01:18:27 -->
01:18:30
This is about the consensus, the Ijma.
01:18:31 -->
01:18:32
And,
01:18:34 -->
01:18:35
this Ummah will not
01:18:36 -->
01:18:38
be united upon battle.
01:18:39 -->
01:18:40
That is consensus, ijma,
01:18:42 -->
01:18:43
when the majority
01:18:44 -->
01:18:45
or the the
01:18:46 -->
01:18:48
the the bulk or the entire
01:18:48 -->
01:18:51
bulk of the scholars agreed upon something.
01:18:53 -->
01:18:55
So the issues of ajumah, yeah, consensus.
01:18:55 -->
01:18:56
So there is,
01:18:58 -->
01:19:00
unanimous agreement
01:19:00 -->
01:19:01
on a particular,
01:19:03 -->
01:19:04
not issue.
01:19:05 -->
01:19:08
So if there is one imam, for example,
01:19:08 -->
01:19:09
we cannot consider
01:19:10 -->
01:19:11
if the 3
01:19:12 -->
01:19:13
okay.
01:19:13 -->
01:19:14
Like, for example,
01:19:15 -->
01:19:18
Imam Malik, Imam Mohammed, Imam Shabari are saying
01:19:18 -->
01:19:20
something, and Imam Abu Hanifa saying something else.
01:19:22 -->
01:19:24
So we cannot say there is here
01:19:25 -->
01:19:26
a or consensus.
01:19:27 -->
01:19:28
So there is
01:19:30 -->
01:19:33
a big scholar, big imam, Muslim imam who
01:19:33 -->
01:19:35
is holding different opinion.
01:19:36 -->
01:19:37
So here, there is no consensus
01:19:39 -->
01:19:41
or there's no on this matter.
01:19:41 -->
01:19:43
And many, many issues of
01:19:44 -->
01:19:47
people, they claim that there is but in
01:19:47 -->
01:19:48
reality, when you
01:19:48 -->
01:19:49
study,
01:19:50 -->
01:19:52
you find that, no, there are
01:19:53 -->
01:19:54
many imams,
01:19:55 -->
01:19:56
say something different,
01:19:57 -->
01:19:59
and they disagree with this
01:20:00 -->
01:20:00
claimed
01:20:02 -->
01:20:04
consensus. So there's no consensus
01:20:05 -->
01:20:06
in many issues.
01:20:08 -->
01:20:09
Next.
01:20:14 -->
01:20:15
Is online dating permissible
01:20:16 -->
01:20:18
such as talking to the opposite gender on
01:20:18 -->
01:20:20
Instagram? A lot of girls are doing it
01:20:20 -->
01:20:22
and pressuring their families to accept the guy
01:20:22 -->
01:20:24
for marriage, or the girl will run off
01:20:24 -->
01:20:26
with the guy. How does one address this?
01:20:33 -->
01:20:34
Okay.
01:20:34 -->
01:20:35
The one to run?
01:20:38 -->
01:20:39
The one to run to run where? Did
01:20:39 -->
01:20:40
the * fire?
01:20:44 -->
01:20:46
What they want to
01:20:47 -->
01:20:47
run?
01:20:48 -->
01:20:50
Don't you know that
01:20:50 -->
01:20:53
the prophet said the one who gets herself
01:20:53 -->
01:20:55
married, she's an adulteress.
01:20:56 -->
01:20:56
Zania.
01:20:59 -->
01:21:00
And a woman gets
01:21:00 -->
01:21:03
married without the consent of her guardian,
01:21:08 -->
01:21:11
Her marriage is invalid, invalid, invalid. So
01:21:14 -->
01:21:15
so
01:21:15 -->
01:21:16
listen, my daughters.
01:21:17 -->
01:21:19
Listen, my dear sisters.
01:21:20 -->
01:21:21
You are Muslimat.
01:21:24 -->
01:21:25
You don't need you know the meaning of
01:21:25 -->
01:21:26
Islam?
01:21:30 -->
01:21:32
Do you know the meaning of Islam?
01:21:33 -->
01:21:35
Submission to God.
01:21:36 -->
01:21:37
Do you believe
01:21:37 -->
01:21:38
in Allah?
01:21:40 -->
01:21:41
Do you believe in his teachings?
01:21:43 -->
01:21:44
Do you believe in your prophet Muhammad?
01:21:50 -->
01:21:51
If you say yes, then
01:21:55 -->
01:21:56
who knows better?
01:21:57 -->
01:21:57
You?
01:22:01 -->
01:22:02
You or your prophet,
01:22:02 -->
01:22:03
who knows better?
01:22:04 -->
01:22:05
What's good for you?
01:22:10 -->
01:22:11
You yourself
01:22:12 -->
01:22:13
were the one who created
01:22:22 -->
01:22:23
you. See the problem
01:22:23 -->
01:22:25
many of our daughters
01:22:25 -->
01:22:26
or sisters,
01:22:28 -->
01:22:29
they are
01:22:29 -->
01:22:30
brainwashed
01:22:30 -->
01:22:31
by the media,
01:22:33 -->
01:22:35
and they don't know anything about Islam.
01:22:36 -->
01:22:38
Their knowledge is so superficial.
01:22:42 -->
01:22:43
And now
01:22:45 -->
01:22:47
the problem is for the youth,
01:22:50 -->
01:22:51
Shawwa
01:22:52 -->
01:22:53
and Shuba
01:22:54 -->
01:22:56
as Imam. Now Fayim
01:22:56 -->
01:22:57
said, shaitan
01:22:58 -->
01:22:59
can approach you
01:23:01 -->
01:23:01
either.
01:23:02 -->
01:23:03
So there are 2 windows. You need to
01:23:03 -->
01:23:05
lock them if you want to go to
01:23:05 -->
01:23:05
Jannah.
01:23:06 -->
01:23:07
The window of the
01:23:08 -->
01:23:08
Shahawad,
01:23:09 -->
01:23:11
desires, and the window
01:23:12 -->
01:23:12
of Shavuhad,
01:23:13 -->
01:23:14
doubts.
01:23:15 -->
01:23:16
How can
01:23:17 -->
01:23:17
how
01:23:18 -->
01:23:19
can you lock
01:23:20 -->
01:23:21
the window
01:23:21 -->
01:23:22
of
01:23:23 -->
01:23:25
doubts by your own knowledge,
01:23:26 -->
01:23:29
about the window of desires, by the taqwa,
01:23:30 -->
01:23:31
Islam, Inan.
01:23:33 -->
01:23:35
That's how you locked it, these 2
01:23:35 -->
01:23:36
windows.
01:23:38 -->
01:23:40
But when these two windows are open, and
01:23:40 -->
01:23:42
that is the reality,
01:23:42 -->
01:23:43
the youth,
01:23:44 -->
01:23:44
both
01:23:45 -->
01:23:46
boys and girls,
01:23:48 -->
01:23:50
everything is there on their fingertips.
01:23:53 -->
01:23:55
The social media destroyed.
01:23:57 -->
01:23:57
The Muslim
01:23:58 -->
01:23:59
youth, destroyed
01:24:02 -->
01:24:04
them, because everything is sad.
01:24:06 -->
01:24:09
How long is that? Very easy.
01:24:10 -->
01:24:11
You just
01:24:11 -->
01:24:12
they tell you.
01:24:13 -->
01:24:15
You I'm sure many of you, they received.
01:24:16 -->
01:24:18
They see while you are and you're
01:24:18 -->
01:24:22
opening your iPhone, you see the the ads
01:24:22 -->
01:24:23
popping up.
01:24:24 -->
01:24:25
Just swipe.
01:24:27 -->
01:24:28
In no time,
01:24:33 -->
01:24:34
the prostitute
01:24:34 -->
01:24:35
is there at your doorstep.
01:24:39 -->
01:24:40
Or a man.
01:24:41 -->
01:24:42
If a woman wants a man,
01:24:43 -->
01:24:44
so Haram
01:24:45 -->
01:24:46
is available.
01:24:49 -->
01:24:51
So how to counteract that?
01:24:53 -->
01:24:55
It's only through the the fear of Allah
01:24:57 -->
01:24:58
fear of Allah.
01:24:59 -->
01:25:02
Yes. I can understand the sister are desperate.
01:25:02 -->
01:25:03
They want to get flooded.
01:25:06 -->
01:25:08
And their families, they need to help them.
01:25:10 -->
01:25:13
But I request my daughters and my dear
01:25:13 -->
01:25:13
sisters
01:25:15 -->
01:25:16
to
01:25:18 -->
01:25:19
have taqwa,
01:25:19 -->
01:25:20
be Allah,
01:25:21 -->
01:25:22
build your iman.
01:25:24 -->
01:25:27
It's close to Allah. It's only Allah who
01:25:27 -->
01:25:29
can facilitate and make it easier for you
01:25:30 -->
01:25:31
to get
01:25:31 -->
01:25:32
suitable
01:25:33 -->
01:25:33
mate's
01:25:35 -->
01:25:35
husband.
01:25:38 -->
01:25:39
I warn you
01:25:43 -->
01:25:45
not to believe any man.
01:25:48 -->
01:25:48
Okay?
01:25:51 -->
01:25:53
Shaitan tells you, okay. Look look for,
01:25:54 -->
01:25:56
partner for yourself. Go
01:25:57 -->
01:25:59
on social media.
01:26:00 -->
01:26:01
You will cry.
01:26:02 -->
01:26:04
You will shed blood, not tears.
01:26:06 -->
01:26:08
So this is a hungry wolf who's looking
01:26:08 -->
01:26:08
for
01:26:09 -->
01:26:09
victim.
01:26:12 -->
01:26:12
K?
01:26:13 -->
01:26:14
He knows how to
01:26:14 -->
01:26:17
pull your leg and how to chat, and
01:26:17 -->
01:26:18
he will use laugh
01:26:19 -->
01:26:19
stories.
01:26:23 -->
01:26:25
So you will be flying
01:26:27 -->
01:26:28
and fantasizing
01:26:29 -->
01:26:29
and
01:26:30 -->
01:26:31
until he gets what he wants.
01:26:32 -->
01:26:34
Then he will drop you.
01:26:34 -->
01:26:36
Say, get lost.
01:26:38 -->
01:26:40
You think I'll marry you?
01:26:41 -->
01:26:42
Not stupid.
01:26:44 -->
01:26:45
Not stupid.
01:26:49 -->
01:26:52
You came with me. You will go with
01:26:52 -->
01:26:53
another man.
01:27:00 -->
01:27:01
This is what will happen.
01:27:02 -->
01:27:03
And there are cases,
01:27:03 -->
01:27:04
so many.
01:27:08 -->
01:27:09
Okay?
01:27:10 -->
01:27:11
So
01:27:13 -->
01:27:15
ask your parents to help you,
01:27:17 -->
01:27:19
Strengthen your relationship with your mother.
01:27:22 -->
01:27:23
And there's nothing wrong
01:27:24 -->
01:27:25
for the parents
01:27:25 -->
01:27:26
to search
01:27:27 -->
01:27:28
for husbands, for their daughters.
01:27:31 -->
01:27:33
Our daughters are not better than Hafsa.
01:27:37 -->
01:27:40
Her father offered her to Abubakar when her
01:27:40 -->
01:27:40
husband died.
01:27:41 -->
01:27:44
She became a widow.
01:27:45 -->
01:27:47
He offered her to Abu Bakr,
01:27:54 -->
01:27:55
And the didn't
01:27:55 -->
01:27:56
say anything
01:27:57 -->
01:27:58
and said, no. I'm not felt
01:27:59 -->
01:28:00
upset.
01:28:02 -->
01:28:04
Few days later, the postul Hasan proposed
01:28:05 -->
01:28:05
in Merida.
01:28:07 -->
01:28:09
Came, said, Nama, and said,
01:28:09 -->
01:28:12
you got upset when I you offered Hafsa
01:28:12 -->
01:28:13
to me. Right?
01:28:13 -->
01:28:14
Said, of course.
01:28:15 -->
01:28:17
You're the closest to me, and I'm offering
01:28:17 -->
01:28:19
my daughter to you, and you're not accepting.
01:28:20 -->
01:28:22
Said the reason I didn't accept her,
01:28:24 -->
01:28:25
because one day,
01:28:26 -->
01:28:29
I heard and see this how close the
01:28:29 -->
01:28:29
prophet,
01:28:30 -->
01:28:31
Abu Bakr to the prophet.
01:28:32 -->
01:28:33
The prophet Abu Bakr,
01:28:33 -->
01:28:35
he knows the prophet
01:28:36 -->
01:28:36
very well.
01:28:37 -->
01:28:40
So he said, I heard the prophet is
01:28:40 -->
01:28:42
asking about Hafsa after
01:28:43 -->
01:28:45
the death of her husband. What did Hafsa
01:28:45 -->
01:28:46
do?
01:28:47 -->
01:28:49
So I felt that he is going to
01:28:49 -->
01:28:51
marry her. So that's why
01:28:51 -->
01:28:54
I didn't agree or I didn't accept your
01:28:54 -->
01:28:54
offer.
01:28:57 -->
01:28:59
So this is a rumor. They were offering
01:28:59 -->
01:29:00
his daughter.
01:29:01 -->
01:29:03
So there's nothing wrong
01:29:04 -->
01:29:06
for the parents to look for suitable
01:29:08 -->
01:29:09
husband for their daughters
01:29:10 -->
01:29:12
and even to offer their daughters
01:29:14 -->
01:29:15
to help
01:29:20 -->
01:29:21
them. Because
01:29:22 -->
01:29:24
in Islam, that is the system,
01:29:25 -->
01:29:26
system in Islam
01:29:28 -->
01:29:28
that the
01:29:30 -->
01:29:32
husband to be has to come
01:29:32 -->
01:29:34
through the proper channel
01:29:34 -->
01:29:35
to the family
01:29:37 -->
01:29:38
and see the girl.
01:29:39 -->
01:29:40
They sit together
01:29:40 -->
01:29:41
in the presence of.
01:29:43 -->
01:29:43
They talk.
01:29:44 -->
01:29:46
We give them room, of course, and we
01:29:46 -->
01:29:46
are watching.
01:29:47 -->
01:29:48
They are talking.
01:29:49 -->
01:29:51
So if they like each other,
01:29:51 -->
01:29:52
If not,
01:29:52 -->
01:29:53
another one.
01:29:54 -->
01:29:56
But we don't have dating
01:29:57 -->
01:29:59
where the girl will go
01:29:59 -->
01:30:01
with a man outside.
01:30:03 -->
01:30:03
K?
01:30:04 -->
01:30:06
I'm inviting you for tea,
01:30:06 -->
01:30:08
then for dinner,
01:30:08 -->
01:30:09
then
01:30:09 -->
01:30:12
we'll go and have a walk, and you
01:30:12 -->
01:30:15
know what that will finally lead to. No.
01:30:17 -->
01:30:20
There's no room for that, for dating in
01:30:20 -->
01:30:20
Islam.
01:30:23 -->
01:30:23
Right?
01:30:24 -->
01:30:25
A family,
01:30:25 -->
01:30:27
they help their children to get married.
01:30:29 -->
01:30:31
Because some girls
01:30:31 -->
01:30:32
have been brainwashed.
01:30:33 -->
01:30:35
Oh, you mean a race married.
01:30:37 -->
01:30:38
No. We don't want that.
01:30:39 -->
01:30:41
But the marriage that is based on
01:30:43 -->
01:30:44
Love. Yeah. Love.
01:30:49 -->
01:30:50
No.
01:30:51 -->
01:30:52
Love comes after the marriage,
01:30:53 -->
01:30:55
not before the marriage.
01:30:59 -->
01:31:01
The other history of Muslims,
01:31:01 -->
01:31:02
that's the system.
01:31:06 -->
01:31:08
The family, they will do their homework. They
01:31:08 -->
01:31:09
ask about the boy,
01:31:12 -->
01:31:13
then he will come.
01:31:15 -->
01:31:17
K. He's working. He's everything.
01:31:18 -->
01:31:18
And then
01:31:19 -->
01:31:22
the decision is yours. No one is going
01:31:22 -->
01:31:24
to force you.
01:31:26 -->
01:31:27
Parents are just facilitators.
01:31:31 -->
01:31:34
So you sit with the husband to me.
01:31:35 -->
01:31:36
You talk,
01:31:36 -->
01:31:38
and you can this can
01:31:38 -->
01:31:41
have happen more than one time,
01:31:41 -->
01:31:43
twice, three times.
01:31:45 -->
01:31:47
Maybe the first time, you are shy. 2nd
01:31:47 -->
01:31:49
time, you talk to each other.
01:31:51 -->
01:31:52
So you like to each other.
01:31:53 -->
01:31:53
You don't?
01:31:54 -->
01:31:56
Fine. You tell your parents, this is not
01:31:56 -->
01:31:57
my cup of tea.
01:31:58 -->
01:32:00
Okay. We'll bring you another cup of tea.
01:32:01 -->
01:32:03
I hope this is clear to every girl.
01:32:04 -->
01:32:05
And may Allah
01:32:06 -->
01:32:08
make it easy for them.
01:32:08 -->
01:32:09
May Allah
01:32:11 -->
01:32:13
help their parents to find
01:32:13 -->
01:32:15
suitable partners for their daughters.
01:32:18 -->
01:32:20
And some parents, because of the traditions or
01:32:20 -->
01:32:21
customs,
01:32:21 -->
01:32:22
we only want
01:32:23 -->
01:32:24
from our
01:32:25 -->
01:32:28
family, from our tribe, from our clan, from
01:32:28 -->
01:32:31
our community, etcetera. That is Jahiliyyah.
01:32:32 -->
01:32:33
Jahiliyyah.
01:32:33 -->
01:32:34
In Islam,
01:32:35 -->
01:32:38
when the suitable partner comes,
01:32:40 -->
01:32:41
then you
01:32:41 -->
01:32:44
accept him for your doja. I hope this
01:32:44 -->
01:32:46
is clear to the
01:32:46 -->
01:32:47
to the questioner.
01:32:54 -->
01:32:56
I believe there is someone who wants to
01:32:56 -->
01:32:58
ask the question to you directly, Sheikh.
01:33:00 -->
01:33:02
Fine. No problem.
01:33:02 -->
01:33:05
If the person who has their hand up,
01:33:06 -->
01:33:08
if you can unmute and ask the question.
01:33:18 -->
01:33:20
This is from
01:33:20 -->
01:33:21
Uganda.
01:33:23 -->
01:33:24
Yes.
01:33:26 -->
01:33:27
So my question,
01:33:28 -->
01:33:28
we normally
01:33:29 -->
01:33:29
receive
01:33:31 -->
01:33:31
for
01:33:32 -->
01:33:33
over here
01:33:35 -->
01:33:38
from from from Sorry? The question about the?
01:33:39 -->
01:33:40
Nam. Yes.
01:33:41 -->
01:33:42
Now when when
01:33:43 -->
01:33:46
the receivers, the one in charge, sometimes they
01:33:46 -->
01:33:49
they tend to to sell the meat.
01:33:52 -->
01:33:52
Oh,
01:33:53 -->
01:33:55
even the one even even has
01:33:56 -->
01:33:58
who, who are who are
01:33:59 -->
01:34:01
given? Is it allowed to sell us to
01:34:01 -->
01:34:02
to sell
01:34:03 -->
01:34:04
that meat
01:34:04 -->
01:34:06
if you are in need of money instead
01:34:06 -->
01:34:08
of instead of meat?
01:34:08 -->
01:34:08
Oh,
01:34:09 -->
01:34:10
can I buy
01:34:12 -->
01:34:14
no? Can I buy that meat from that
01:34:14 -->
01:34:16
meat from from the from the from the
01:34:16 -->
01:34:18
one in charge? Mhmm.
01:34:18 -->
01:34:19
Okay.
01:34:19 -->
01:34:21
Yeah. See,
01:34:23 -->
01:34:24
first of all,
01:34:25 -->
01:34:26
the is
01:34:27 -->
01:34:27
ritual.
01:34:34 -->
01:34:34
K.
01:34:35 -->
01:34:36
Because
01:34:36 -->
01:34:38
the most important thing
01:34:39 -->
01:34:40
is spilling the blood.
01:34:41 -->
01:34:44
Because you have to keep in mind, why
01:34:44 -->
01:34:44
do we
01:34:45 -->
01:34:46
make the?
01:34:50 -->
01:34:52
We have to blink and remember
01:34:53 -->
01:34:54
when
01:34:56 -->
01:34:57
our prophet,
01:34:58 -->
01:34:59
Raheem al Islam,
01:35:00 -->
01:35:03
was about to slay, slow to his son,
01:35:03 -->
01:35:04
Ishmael.
01:35:06 -->
01:35:08
And Allah saved Ishmael
01:35:09 -->
01:35:10
and told
01:35:10 -->
01:35:12
Ibrahim to slaughter
01:35:12 -->
01:35:13
the sheep,
01:35:15 -->
01:35:17
So so when we are slaughtering, we have
01:35:17 -->
01:35:18
that in mind.
01:35:23 -->
01:35:26
And the reward is so great.
01:35:26 -->
01:35:27
It's not about the meat.
01:35:29 -->
01:35:30
It's about
01:35:30 -->
01:35:32
the on your heart
01:35:33 -->
01:35:35
that you are doing it
01:35:36 -->
01:35:37
because you are fulfilling
01:35:38 -->
01:35:39
what Allah
01:35:40 -->
01:35:40
commanded,
01:35:41 -->
01:35:41
what the prophet
01:35:42 -->
01:35:43
commanded.
01:35:47 -->
01:35:48
And, of course, then,
01:35:49 -->
01:35:49
you know,
01:35:50 -->
01:35:51
divide it into 3 lots
01:35:53 -->
01:35:56
and 1 third for the relatives and 1
01:35:56 -->
01:35:57
third for the poor.
01:35:59 -->
01:36:00
I
01:36:02 -->
01:36:03
I did my part.
01:36:04 -->
01:36:05
Now this poor family,
01:36:06 -->
01:36:08
they received a lot of meat,
01:36:08 -->
01:36:09
a lot of meat.
01:36:13 -->
01:36:14
And even they don't have
01:36:15 -->
01:36:16
freezers
01:36:18 -->
01:36:20
to keep the meat in.
01:36:21 -->
01:36:23
And they need for money,
01:36:24 -->
01:36:24
cash.
01:36:25 -->
01:36:27
So they are selling part of the meat
01:36:29 -->
01:36:30
to the people
01:36:30 -->
01:36:31
and get cash.
01:36:32 -->
01:36:33
No problem.
01:36:33 -->
01:36:34
That's
01:36:34 -->
01:36:36
now because this is now mine
01:36:37 -->
01:36:39
my my meat, and I'm selling it.
01:36:40 -->
01:36:42
So it is halal. No problem at all.
01:36:44 -->
01:36:44
K?
01:36:45 -->
01:36:47
So can I buy this meat?
01:36:49 -->
01:36:49
Why not?
01:36:51 -->
01:36:52
But, of course, it's not the meat that
01:36:52 -->
01:36:53
I gave out.
01:36:54 -->
01:36:57
You have to keep that in mind.
01:36:58 -->
01:37:00
But if this is the case, the poor
01:37:00 -->
01:37:01
people, they go.
01:37:02 -->
01:37:05
For example, there is a shop that will
01:37:05 -->
01:37:07
buy from them or there is a butcher
01:37:07 -->
01:37:09
who will sell they give the meat and
01:37:09 -->
01:37:10
they he sells it,
01:37:10 -->
01:37:12
and you buy from them. That's an issue.
01:37:14 -->
01:37:17
And this meat, the the the butcher, he
01:37:17 -->
01:37:19
has freezer, so he keeps the meat there,
01:37:19 -->
01:37:21
and he sells it.
01:37:23 -->
01:37:25
Nobody should. No problem. Because it is their
01:37:25 -->
01:37:26
meat.
01:37:27 -->
01:37:29
Their meat now, they they do whatever they
01:37:29 -->
01:37:30
want with it.
01:37:31 -->
01:37:33
I hope this is clear to the questioner.
01:37:37 -->
01:37:38
Margalofik,
01:37:39 -->
01:37:40
the next question.
01:37:41 -->
01:37:43
This is linked to the previous question about
01:37:43 -->
01:37:44
arthritis.
01:37:46 -->
01:37:48
I have used the u r that you
01:37:48 -->
01:37:49
mentioned, and it has helped.
01:37:52 -->
01:37:54
And from what I understood, you place your
01:37:54 -->
01:37:55
right hand on the place of pain.
01:37:56 -->
01:37:58
What if the pain is either in the
01:37:58 -->
01:38:01
right hand or arm or somewhere where the
01:38:01 -->
01:38:02
right hand cannot reach?
01:38:02 -->
01:38:04
Should I put my left hand on it
01:38:04 -->
01:38:05
and use the dua as normal?
01:38:06 -->
01:38:08
Okay. You can't if you can't reach with
01:38:08 -->
01:38:10
the right hand, you can use the left
01:38:10 -->
01:38:11
hand. No issue. No
01:38:13 -->
01:38:13
issue.
01:38:15 -->
01:38:17
Allah knows your intention, and may Allah
01:38:18 -->
01:38:21
grant you quick recovery and good shifa.
01:38:23 -->
01:38:24
Next.
01:38:32 -->
01:38:33
A sister has 4 children.
01:38:34 -->
01:38:36
With the youngest child, there was a scheme
01:38:36 -->
01:38:38
she used called Sharia compliance scheme,
01:38:39 -->
01:38:40
which took an amount in line with an
01:38:40 -->
01:38:42
inflation each month
01:38:42 -->
01:38:44
and put it in a trust from the
01:38:44 -->
01:38:46
birth of the son. The son is now
01:38:46 -->
01:38:48
16 and will have access to this trust
01:38:48 -->
01:38:49
in 2 years.
01:38:51 -->
01:38:53
As for his 3 sisters, the mother did
01:38:53 -->
01:38:55
not use any scheme because it because it
01:38:55 -->
01:38:56
was not available
01:38:57 -->
01:38:58
for the first two girls, and she did
01:38:58 -->
01:39:00
not know about it until she had her
01:39:00 -->
01:39:03
son. What should she do now to make
01:39:03 -->
01:39:04
things equitable
01:39:04 -->
01:39:05
for her children,
01:39:05 -->
01:39:08
although the first two goals are self sufficient
01:39:08 -->
01:39:09
now? K. I
01:39:10 -->
01:39:12
think, I made it clear from before
01:39:13 -->
01:39:14
that,
01:39:15 -->
01:39:17
make your questions short to the point,
01:39:18 -->
01:39:20
k, so that we can accommodate
01:39:20 -->
01:39:22
as many questions as possible.
01:39:23 -->
01:39:25
So I will answer this question
01:39:25 -->
01:39:27
in writing and send it to you, and
01:39:27 -->
01:39:29
you can pass it to the to the
01:39:29 -->
01:39:30
to the questioner.
01:39:34 -->
01:39:35
Make your questions
01:39:35 -->
01:39:36
short and sweet
01:39:36 -->
01:39:37
and to the point.
01:39:48 -->
01:39:50
Mark Alofik, the next question.
01:39:51 -->
01:39:53
Is the wafil wadhaa
01:39:54 -->
01:39:55
wajib or sunnah?
01:39:56 -->
01:39:58
And can I go to other cities when
01:39:58 -->
01:39:59
I come
01:39:59 -->
01:40:01
and come back to Mecca later?
01:40:08 -->
01:40:08
Is obligatory.
01:40:12 -->
01:40:13
Is,
01:40:14 -->
01:40:16
and it is the last thing
01:40:17 -->
01:40:18
that you do.
01:40:19 -->
01:40:21
That's why it's called farewell
01:40:22 -->
01:40:23
circumvulation
01:40:24 -->
01:40:25
or.
01:40:28 -->
01:40:30
As this, it will not come back to
01:40:30 -->
01:40:32
to the Makkah, to the Haram.
01:40:33 -->
01:40:33
K?
01:40:35 -->
01:40:36
So you mix the offer with that, and
01:40:36 -->
01:40:38
then you leave Makkah.
01:40:39 -->
01:40:40
You don't come back.
01:40:41 -->
01:40:42
Then you just
01:40:43 -->
01:40:43
from the Haram
01:40:44 -->
01:40:45
to the airport,
01:40:47 -->
01:40:47
That's the.
01:40:48 -->
01:40:49
If someone,
01:40:51 -->
01:40:53
did not make the, then he has to
01:40:53 -->
01:40:55
slow to the sheep
01:40:55 -->
01:40:56
in Mecca.
01:40:57 -->
01:40:58
For example,
01:41:00 -->
01:41:00
a woman
01:41:01 -->
01:41:02
got her period
01:41:03 -->
01:41:04
before making of,
01:41:06 -->
01:41:09
and the the Hajj package cannot wait for
01:41:09 -->
01:41:10
her.
01:41:10 -->
01:41:12
What to do? She can travel,
01:41:14 -->
01:41:16
and then she has to pay for someone
01:41:16 -->
01:41:19
in Mecca to throw to a sheep and
01:41:19 -->
01:41:20
distribute the meat in Mecca.
01:41:25 -->
01:41:25
Because
01:41:26 -->
01:41:27
the prophet
01:41:27 -->
01:41:29
who after finishing the Hajj, one of the
01:41:29 -->
01:41:31
women got her period.
01:41:32 -->
01:41:34
And the prophet told that she didn't make
01:41:34 -->
01:41:36
the father.
01:41:39 -->
01:41:40
So he said she is going to
01:41:44 -->
01:41:45
delay us
01:41:50 -->
01:41:51
or give us
01:41:51 -->
01:41:52
overstay.
01:41:53 -->
01:41:55
They told him, no. She already made
01:41:56 -->
01:41:56
father.
01:41:57 -->
01:41:59
So he said, then let her,
01:42:00 -->
01:42:02
okay, go. Let her travel.
01:42:03 -->
01:42:04
So go off with that.
01:42:06 -->
01:42:07
Okay. If a woman
01:42:08 -->
01:42:09
got her period, she can
01:42:10 -->
01:42:12
travel without making it, but she has to
01:42:14 -->
01:42:16
pay for the or,
01:42:18 -->
01:42:20
kafara, and that is the
01:42:23 -->
01:42:25
sheep to be slaughtered in Mecca.
01:42:27 -->
01:42:27
Next.
01:42:42 -->
01:42:45
The next question, my 8 year old son
01:42:45 -->
01:42:46
is asking if there is a bully in
01:42:46 -->
01:42:48
your class and you hear him saying some
01:42:48 -->
01:42:51
bad things about you, how should you deal
01:42:51 -->
01:42:52
with it without fighting him?
01:42:58 -->
01:43:01
Okay. There's a bully in your class, and
01:43:01 -->
01:43:04
you hear him saying bad things about you.
01:43:04 -->
01:43:06
How should you deal with it? This is
01:43:06 -->
01:43:07
really
01:43:07 -->
01:43:08
a
01:43:08 -->
01:43:12
disease, sickness, this among the children in schools.
01:43:13 -->
01:43:14
So
01:43:20 -->
01:43:22
The best thing is that you ignore him.
01:43:24 -->
01:43:25
You should not let
01:43:25 -->
01:43:26
anyone to
01:43:27 -->
01:43:28
provoke you.
01:43:29 -->
01:43:31
Just treat him as if he is
01:43:32 -->
01:43:32
mad
01:43:33 -->
01:43:34
or crazy.
01:43:34 -->
01:43:37
You didn't hear. Just pretend that you didn't
01:43:37 -->
01:43:37
hear him.
01:43:38 -->
01:43:41
K? There's no need for you to
01:43:42 -->
01:43:42
to
01:43:42 -->
01:43:44
come down to his level.
01:43:45 -->
01:43:46
He has bad mouth.
01:43:47 -->
01:43:48
So you want to have bad mouth like
01:43:48 -->
01:43:50
him? No.
01:43:51 -->
01:43:51
He is
01:43:52 -->
01:43:55
swearing and saying bad things.
01:43:55 -->
01:43:58
You are a good boy. You don't want
01:43:58 -->
01:43:59
to be like him.
01:43:59 -->
01:44:00
K?
01:44:02 -->
01:44:04
And this the Quran teaches us
01:44:05 -->
01:44:07
how to react with the fools. He's one
01:44:07 -->
01:44:08
of the fools.
01:44:10 -->
01:44:11
So Allah says,
01:44:24 -->
01:44:27
So the servants of the beneficent, the merciful,
01:44:29 -->
01:44:29
most merciful,
01:44:31 -->
01:44:34
when they walk, they walk in state of
01:44:35 -->
01:44:35
peace,
01:44:37 -->
01:44:38
humbleness,
01:44:39 -->
01:44:39
humility.
01:44:40 -->
01:44:42
They're humble. They're not arrogant.
01:44:44 -->
01:44:44
And
01:44:46 -->
01:44:47
when the fools
01:44:48 -->
01:44:48
try to
01:44:49 -->
01:44:52
provoke them to make them angry, get angry,
01:44:52 -->
01:44:53
let's say,
01:44:53 -->
01:44:54
peace.
01:44:56 -->
01:44:57
They don't
01:44:58 -->
01:44:58
react
01:44:59 -->
01:45:00
to them,
01:45:00 -->
01:45:01
to their foolishness.
01:45:02 -->
01:45:05
Because the moment you answer the fool, you
01:45:05 -->
01:45:06
become fool like him.
01:45:08 -->
01:45:09
I once read,
01:45:10 -->
01:45:12
they asked a wise man
01:45:12 -->
01:45:14
wise man, they asked him,
01:45:14 -->
01:45:16
how did you become wise?
01:45:17 -->
01:45:19
How did you become wise? How did you
01:45:19 -->
01:45:19
learn wisdom?
01:45:21 -->
01:45:22
He said,
01:45:24 -->
01:45:26
the fools, they made you and me wise.
01:45:26 -->
01:45:29
The fools taught me wisdom. The fools.
01:45:30 -->
01:45:32
Then he explained. He said,
01:45:32 -->
01:45:35
I'm living in the midst of fools.
01:45:38 -->
01:45:39
So whenever
01:45:40 -->
01:45:42
I come across a fool
01:45:43 -->
01:45:44
and he says something
01:45:45 -->
01:45:48
or hear I hear him saying something foolish,
01:45:49 -->
01:45:51
I tell myself, oh,
01:45:52 -->
01:45:53
you should not do something like this.
01:45:57 -->
01:45:58
This is
01:45:58 -->
01:46:02
not good quality. It's bad quality. It's not
01:46:02 -->
01:46:04
noble quality. It is ignoble
01:46:04 -->
01:46:05
quality
01:46:05 -->
01:46:06
you should not have.
01:46:09 -->
01:46:09
Right?
01:46:10 -->
01:46:12
So I say, okay. This I should not
01:46:12 -->
01:46:15
have. Then I hear another fool saying something.
01:46:15 -->
01:46:17
Say, also, this one I should not have.
01:46:19 -->
01:46:22
So by time, I developed a long list
01:46:22 -->
01:46:23
of bad habits
01:46:23 -->
01:46:25
that I decided not to have.
01:46:26 -->
01:46:28
So that's how I became
01:46:28 -->
01:46:29
wise
01:46:30 -->
01:46:31
because
01:46:32 -->
01:46:35
I don't behave in the same way the
01:46:35 -->
01:46:36
fools behave.
01:46:37 -->
01:46:39
So this is my advice for you, my
01:46:39 -->
01:46:40
son.
01:46:42 -->
01:46:44
Be calm.
01:46:45 -->
01:46:46
Don't let anyone
01:46:47 -->
01:46:47
to
01:46:48 -->
01:46:49
provoke you,
01:46:52 -->
01:46:52
right,
01:46:54 -->
01:46:56
or make you react
01:46:57 -->
01:47:00
because he's saying these things because he wants
01:47:00 -->
01:47:01
you to react.
01:47:03 -->
01:47:06
And most of the time, those guys are
01:47:06 -->
01:47:07
older than the young ones.
01:47:09 -->
01:47:10
K? So
01:47:11 -->
01:47:13
if this young child
01:47:14 -->
01:47:17
replies, then he will hit this young child.
01:47:18 -->
01:47:21
Besides that, the parents, they have to go
01:47:21 -->
01:47:22
to the headmaster
01:47:23 -->
01:47:23
and,
01:47:24 -->
01:47:25
report the case.
01:47:26 -->
01:47:29
For these children, they need to be disciplined.
01:47:30 -->
01:47:32
I hope this is clear to the questioner.
01:47:44 -->
01:47:45
And the last question,
01:47:46 -->
01:47:48
if I am in Makkah, can I go
01:47:48 -->
01:47:49
for shopping to Jidda?
01:47:50 -->
01:47:52
And of and I want to come back
01:47:52 -->
01:47:54
Macca, shall I perform
01:47:55 -->
01:47:56
wafel, wadah,
01:47:56 -->
01:47:58
wadah, or not?
01:48:03 -->
01:48:04
You see?
01:48:05 -->
01:48:06
That's why as I'm saying,
01:48:08 -->
01:48:08
you make
01:48:10 -->
01:48:11
the last thing.
01:48:12 -->
01:48:13
The last thing.
01:48:14 -->
01:48:15
So that after
01:48:16 -->
01:48:18
you leave. So if you did your shopping
01:48:18 -->
01:48:19
and you went to,
01:48:20 -->
01:48:21
Jidda, did some shopping,
01:48:22 -->
01:48:24
and then came back to Mecca, you met,
01:48:24 -->
01:48:27
and then you left to the airport, then
01:48:27 -->
01:48:28
there's no problem, Inshallah.
01:48:40 -->
01:48:41
That was the last question,
01:48:42 -->
01:48:44
if you would like to Because where because
01:48:45 -->
01:48:45
some of
01:48:47 -->
01:48:47
the they consider,
01:48:50 -->
01:48:51
is a.
01:48:53 -->
01:48:55
Oh, okay. So, anyway, it is
01:48:56 -->
01:48:57
controversial issue.
01:48:58 -->
01:48:59
So if you just
01:48:59 -->
01:49:01
went to and you are within
01:49:02 -->
01:49:02
the boundaries,
01:49:03 -->
01:49:06
that is better if it is better,
01:49:07 -->
01:49:08
by where in your position
01:49:10 -->
01:49:12
that you make the offer with that, and
01:49:12 -->
01:49:13
then you go to Jidnaan.
01:49:13 -->
01:49:15
Okay? Because Jidna are very close to the
01:49:15 -->
01:49:18
airport, and then you do the shopping in
01:49:18 -->
01:49:18
Jidna
01:49:19 -->
01:49:20
and then to the airport
01:49:21 -->
01:49:21
directly.
01:49:23 -->
01:49:24
Or you you may be,
01:49:25 -->
01:49:27
okay. You go for example,
01:49:27 -->
01:49:30
your flight is tomorrow. Okay. Next offer we
01:49:30 -->
01:49:32
are today. Leave Mecca and stay in Jidda.
01:49:32 -->
01:49:34
No issue. And do your shopping there. The
01:49:34 -->
01:49:37
next day, you take your flight.
01:49:38 -->
01:49:40
I hope this is clear to the questioner.
01:49:40 -->
01:49:40
Yes?
01:49:41 -->
01:49:43
Sorry for interrupting you. That was the last
01:49:43 -->
01:49:44
question,
01:49:46 -->
01:49:47
if you'd like to end this session.
01:49:51 -->
01:49:51
May Allah
01:49:52 -->
01:49:54
bless you, protect you. May Allah
01:49:58 -->
01:50:01
reward you immensely for your patience and attendance,
01:50:02 -->
01:50:03
and may Allah
01:50:04 -->
01:50:07
elevate your status in this world and in.
01:50:08 -->
01:50:09
And may
01:50:10 -->
01:50:12
Allah keep us to remain steadfast in this
01:50:12 -->
01:50:13
beautiful deen
01:50:13 -->
01:50:15
until we meet Allah
01:50:15 -->
01:50:18
and find him pleased with all of us.
01:50:19 -->
01:50:20
Amen. Until we meet
01:50:21 -->
01:50:23
in the coming session, I leave you in
01:50:23 -->
01:50:24
Allah's company
01:50:25 -->
01:50:26
and protection.
