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Thank you all,
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00:01:01
so today we are here again with the
00:01:01 -->
00:01:03
Sheikh Salim Al Amri.
00:01:04 -->
00:01:06
Just to remind every everyone, all of the
00:01:06 -->
00:01:07
students again,
00:01:07 -->
00:01:09
the etiquette of the class, please save the
00:01:09 -->
00:01:10
questions for the q and a at the
00:01:10 -->
00:01:13
end. You can message us throughout
00:01:13 -->
00:01:15
in the chat function
00:01:15 -->
00:01:16
if you have any questions.
00:01:18 -->
00:01:20
But the first hour will be the,
00:01:21 -->
00:01:24
the speech from the below beloved Sheikh, and
00:01:24 -->
00:01:25
then second half will be the q and
00:01:25 -->
00:01:26
a as is always.
00:01:27 -->
00:01:28
So that said, I'll hand over to the
00:01:28 -->
00:01:29
Sheikh.
00:01:30 -->
00:01:31
Please continue, Sheikh.
00:02:39 -->
00:02:42
My dear brothers and sisters in Islam. Today
00:02:42 -->
00:02:44
is our weekly class,
00:02:44 -->
00:02:45
Nasirullah
00:02:45 -->
00:02:47
Jahiliyyah, the issues of Jahiliyyah
00:02:49 -->
00:02:51
by Sheikh Al Imam al Mujaddid Muhammad ibn
00:02:51 -->
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Abdul Rahab
00:02:55 -->
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And we are
00:02:57 -->
00:02:57
still
00:02:59 -->
00:02:59
elaborating
00:02:59 -->
00:03:00
and
00:03:01 -->
00:03:01
expounding
00:03:02 -->
00:03:04
on the third one,
00:03:05 -->
00:03:06
the third
00:03:06 -->
00:03:06
mas'allah,
00:03:07 -->
00:03:08
the third issue.
00:03:10 -->
00:03:11
The
00:03:12 -->
00:03:12
says,
00:03:22 -->
00:03:23
If you recall
00:03:24 -->
00:03:25
in the last session,
00:03:27 -->
00:03:29
the author of Raheem Allah mentioned
00:03:30 -->
00:03:32
the Hadith reported in Sahih Muslim
00:03:34 -->
00:03:36
when the where the prophet says
00:03:53 -->
00:03:55
So three things the prophet
00:03:55 -->
00:03:56
mentioned because
00:03:57 -->
00:03:58
the people of Jahiliyyah,
00:04:01 -->
00:04:03
it was common among them
00:04:03 -->
00:04:05
that they don't
00:04:06 -->
00:04:07
accept anyone to rule them.
00:04:08 -->
00:04:09
They ex don't accept
00:04:10 -->
00:04:12
abiding by law.
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00:04:16
They consider that a form of humiliation.
00:04:18 -->
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So Islam came with the opposite that we
00:04:20 -->
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have to obey. We have to listen to
00:04:22 -->
00:04:23
those who are
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an authority. This hadith teaches us that.
00:04:28 -->
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Indeed, Allah is pleased with 3 things Allah
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loves for us to do,
00:04:34 -->
00:04:36
that we that you worship
00:04:37 -->
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no one except Allah
00:04:40 -->
00:04:42
without any partner,
00:04:44 -->
00:04:45
that we
00:04:45 -->
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stick together,
00:04:49 -->
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unite
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all to the robe of Allah subhanahu wa
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ta'ala and should not be divided,
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00:04:56
and then we have to advise
00:04:56 -->
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those who are giving authority
00:05:00 -->
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over
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00:05:02
our affairs.
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So here, the author of Ahrimanullah is saying,
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which means, he's saying,
00:05:16 -->
00:05:16
never
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00:05:20
occur any defects in the religious and worldly
00:05:20 -->
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affairs of mankind of people, except that it
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was due to the to a violation
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of these
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three things mentioned
00:05:30 -->
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of in the hadith of the or
00:05:33 -->
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one of them or 2.
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These three things.
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All
00:05:44 -->
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the defects
00:05:45 -->
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happened in peoples,
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00:05:49
dealing
00:05:50 -->
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religious and worldly affairs
00:05:54 -->
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due to
00:05:55 -->
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the violation of any of these three
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important principles the prophet
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mentioned.
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Sheikh Islam Ibn Taymiyal Rahim Allah Ta'ala
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in his Fata'a, Majumur of Fata'a,
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volume 1, page 18. He says,
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The meaning
00:06:57 -->
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of Ibn Taymiyyah saying.
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These are three principles mentioned in the in
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the Hadith
00:07:07 -->
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and other Hadith.
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They have summarized
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3 important
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principles,
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3 important
00:07:19 -->
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rules and and co and provide we have
00:07:21 -->
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to abide by.
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Principle
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number
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1,
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that
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offering
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our deeds
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to Allah only. We worship only Allah.
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Allah.
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The creed,
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the doctrine,
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fulfilling our obligations
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towards our creator
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by worshiping him alone without associating
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any partner with him.
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That's principle number 1.
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Principle number 2, advising those in authority sincerely
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and to remain within the group of Muslims.
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That's number 2. Very important
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principle
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for the Muslims
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to maintain their unity.
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Maintain their unity
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by
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advising
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those who are in the society sincerely,
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and
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you they don't revolt against them
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because
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any revolution
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is going to
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tear apart
00:08:47 -->
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the social fabric of
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the,
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will cause division among the Muslims,
00:08:55 -->
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will cause bloodshed.
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And
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the examples are before your eyes right now
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you see on the screens.
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00:09:08
Muslims
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are killing Muslims.
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00:09:11
A
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brother
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00:09:13
see
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something really painful.
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2 brothers.
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What's happening now in Sudan? Two brothers. 1
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00:09:24
in this side, 1 in that side, brothers.
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Biological brothers, and they are killing each other.
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That's why these
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principles,
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Muslim, they have to abide by.
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00:09:47
When the prophet
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mentioned these things,
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and he warned warned us against
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breaking such principles
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because
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the results are known
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what will happen.
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00:10:07
And once the bloodshed has started,
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who will stop that blood the bath of
00:10:10 -->
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blood? Who will stop it?
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Everyone wants to take revenge.
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Killing
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your brother.
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00:10:25
A Muslim
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00:10:26
killing his brother.
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00:10:38
Muslim. So second principle, the prophet mentioned,
00:10:40 -->
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advising those in authority
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00:10:43
sincerely.
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00:10:52
When you the people who fear Allah
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00:10:54
approach them
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00:10:57
and they advise them.
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00:11:00
And they remind them
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00:11:03
about their responsibility
00:11:03 -->
00:11:04
before Allah
00:11:05 -->
00:11:07
and what will happen to them.
00:11:10 -->
00:11:11
Because
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00:11:14
Allah subhanahu wa ta'ala made the Imam
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Junda, like a shield
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00:11:18
to protect his subjects.
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00:11:21
So he is
00:11:23 -->
00:11:26
responsible before Allah and accountable
00:11:26 -->
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about his subject, and he is going to
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00:11:29
be questioned
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00:11:32
about, did he
00:11:32 -->
00:11:34
give the subjects their rights?
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Did he
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protect them?
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00:11:45
Did he fulfill
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his obligations
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towards his subject or not?
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00:11:54
So the second principle
00:11:55 -->
00:11:56
to
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00:11:57
give this
00:11:59 -->
00:12:00
from the heart
00:12:01 -->
00:12:03
to those who are in the and
00:12:05 -->
00:12:07
to remain within the globe of Muslims.
00:12:08 -->
00:12:10
You gave him the. You
00:12:11 -->
00:12:12
reached him.
00:12:13 -->
00:12:15
You advised the ruler,
00:12:16 -->
00:12:17
but you don't revolt.
00:12:18 -->
00:12:20
You don't call for revolution.
00:12:24 -->
00:12:24
K?
00:12:25 -->
00:12:25
Because
00:12:26 -->
00:12:27
he didn't show
00:12:28 -->
00:12:31
his disbelief and open blasphemy and his.
00:12:32 -->
00:12:34
So as Muslims, we have to be patient
00:12:35 -->
00:12:35
as remain,
00:12:36 -->
00:12:36
maintaining
00:12:39 -->
00:12:42
the togetherness, maintaining the unity of the Muslim,
00:12:42 -->
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and
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00:12:47
to avoid bloodshed and massacres.
00:12:56 -->
00:12:57
So these are
00:12:57 -->
00:12:59
very important principles,
00:13:00 -->
00:13:01
my dear brothers
00:13:01 -->
00:13:03
and sisters. We have to keep in mind.
00:13:03 -->
00:13:06
We worship Allah alone. We advise those who
00:13:06 -->
00:13:07
are in authority.
00:13:08 -->
00:13:09
Number 3,
00:13:09 -->
00:13:10
we maintain
00:13:11 -->
00:13:12
the unity of the
00:13:15 -->
00:13:15
No,
00:13:18 -->
00:13:18
rebellion.
00:13:19 -->
00:13:22
K? We don't rebel we don't
00:13:23 -->
00:13:24
try
00:13:26 -->
00:13:26
to cause
00:13:27 -->
00:13:27
commotion,
00:13:28 -->
00:13:31
to cause chaos, to cause trouble in the
00:13:32 -->
00:13:33
in the community.
00:13:36 -->
00:13:38
So these essential principles
00:13:38 -->
00:13:40
sum up the
00:13:41 -->
00:13:41
foundations,
00:13:45 -->
00:13:46
These essential
00:13:46 -->
00:13:48
principles, they sum up
00:13:49 -->
00:13:50
they summarize
00:13:51 -->
00:13:52
for us the foundations
00:13:54 -->
00:13:56
and rules of the deen,
00:13:58 -->
00:13:59
we have to keep in mind.
00:14:00 -->
00:14:02
They explicitly state
00:14:03 -->
00:14:06
Allah's rights upon his servants.
00:14:10 -->
00:14:12
And what are the lights of the servants
00:14:12 -->
00:14:14
upon each other?
00:14:15 -->
00:14:16
That's how
00:14:17 -->
00:14:19
the the relationship between
00:14:19 -->
00:14:21
the ruler and the subject.
00:14:22 -->
00:14:22
So
00:14:23 -->
00:14:25
and and the mutual rights.
00:14:27 -->
00:14:29
The ruler has rights over his subjects, and
00:14:29 -->
00:14:32
his subjects, they have right rights over him.
00:14:34 -->
00:14:36
So everyone has to
00:14:37 -->
00:14:40
fulfill his rights fulfill his obligations
00:14:42 -->
00:14:43
towards the other.
00:14:45 -->
00:14:46
The ruler has rights. We have to give
00:14:46 -->
00:14:49
him his rights by obeying him
00:14:49 -->
00:14:50
as long as he doesn't
00:14:51 -->
00:14:53
ask us to do something. The
00:14:57 -->
00:14:59
rights of the subjects that they should be
00:14:59 -->
00:15:00
treated justly,
00:15:01 -->
00:15:02
should be protected.
00:15:02 -->
00:15:03
They have to be giving
00:15:06 -->
00:15:07
the,
00:15:08 -->
00:15:09
their lights Allah,
00:15:10 -->
00:15:10
they
00:15:11 -->
00:15:12
has given them.
00:15:18 -->
00:15:20
So this what the Sharia teaches.
00:15:20 -->
00:15:21
And then he said,
00:15:22 -->
00:15:24
and only by abiding by these principles,
00:15:26 -->
00:15:27
justice and well-being
00:15:28 -->
00:15:29
can be achieved,
00:15:30 -->
00:15:31
can be established.
00:15:33 -->
00:15:34
Without this,
00:15:35 -->
00:15:36
it's impossible.
00:15:39 -->
00:15:40
Without this,
00:15:41 -->
00:15:42
it's difficult.
00:15:43 -->
00:15:44
How can you
00:15:45 -->
00:15:46
establish justice?
00:15:47 -->
00:15:49
How can you have a state,
00:15:50 -->
00:15:51
stabilize the state
00:15:52 -->
00:15:53
with no obedience,
00:15:55 -->
00:15:56
no stability?
00:16:00 -->
00:16:02
How do you expect to have well-being, to
00:16:02 -->
00:16:03
have prosperity,
00:16:04 -->
00:16:04
to
00:16:05 -->
00:16:05
have
00:16:07 -->
00:16:09
a booming economy? How?
00:16:11 -->
00:16:11
When
00:16:13 -->
00:16:16
you cannot feel safe to go
00:16:17 -->
00:16:18
for 1 kilometer,
00:16:19 -->
00:16:21
from one place to another place.
00:16:24 -->
00:16:25
So all these countries
00:16:27 -->
00:16:27
that
00:16:28 -->
00:16:30
entered into this dark
00:16:30 -->
00:16:31
tunnel, see
00:16:31 -->
00:16:33
their situation now.
00:16:38 -->
00:16:40
Even they cannot go to the supermarket
00:16:43 -->
00:16:44
to buy something.
00:16:44 -->
00:16:45
Snipers
00:16:46 -->
00:16:47
are everywhere.
00:16:49 -->
00:16:50
Bullets are
00:16:50 -->
00:16:51
flying everywhere.
00:16:59 -->
00:17:00
Ask any Muslim
00:17:02 -->
00:17:05
whose country is going through
00:17:05 -->
00:17:06
that turmoil,
00:17:09 -->
00:17:10
that difficult
00:17:11 -->
00:17:12
situation.
00:17:15 -->
00:17:17
And you will find him shedding tears
00:17:19 -->
00:17:21
about the past.
00:17:26 -->
00:17:28
The days in the past to hit to
00:17:28 -->
00:17:29
the current days.
00:17:30 -->
00:17:31
Oh, utopia,
00:17:32 -->
00:17:33
paradise on earth.
00:17:35 -->
00:17:37
See, my dear brothers and sisters,
00:17:39 -->
00:17:41
the the nema and the blessing
00:17:42 -->
00:17:43
of security
00:17:45 -->
00:17:46
and to feel secure
00:17:47 -->
00:17:48
is one
00:17:48 -->
00:17:49
of the blessings
00:17:50 -->
00:17:51
Allah reminded
00:17:52 -->
00:17:53
Quresh about it
00:17:55 -->
00:17:57
that he is the one who provided for
00:17:57 -->
00:17:58
them
00:17:58 -->
00:18:02
and granted them safety this them safety and
00:18:02 -->
00:18:02
security.
00:18:07 -->
00:18:07
You
00:18:08 -->
00:18:09
sleep peacefully.
00:18:10 -->
00:18:13
You're not afraid someone will break the door
00:18:15 -->
00:18:17
and steal your belongings,
00:18:19 -->
00:18:20
kill you.
00:18:21 -->
00:18:22
You have that
00:18:23 -->
00:18:23
peace.
00:18:24 -->
00:18:26
If that feeling,
00:18:26 -->
00:18:27
you feel secured.
00:18:28 -->
00:18:30
This is one of the blessings
00:18:31 -->
00:18:31
Allah
00:18:34 -->
00:18:35
gave the Muslims.
00:18:37 -->
00:18:37
But, unfortunately,
00:18:39 -->
00:18:40
many Muslims,
00:18:41 -->
00:18:43
they started violating
00:18:45 -->
00:18:47
the Islamic teachings, and now they
00:18:48 -->
00:18:50
are regretting and bearing the consequences.
00:18:52 -->
00:18:54
To be grateful to Allah,
00:19:00 -->
00:19:00
So
00:19:01 -->
00:19:04
is saying, and only by abiding by these
00:19:04 -->
00:19:04
principles,
00:19:05 -->
00:19:07
Not you follow your own desires
00:19:08 -->
00:19:09
or follow
00:19:09 -->
00:19:09
these
00:19:10 -->
00:19:11
revolutionary
00:19:12 -->
00:19:12
slogans,
00:19:14 -->
00:19:15
democracy,
00:19:15 -->
00:19:17
freedom, all that nonsense.
00:19:20 -->
00:19:21
K?
00:19:22 -->
00:19:24
Because you have life examples.
00:19:25 -->
00:19:27
Life examples before your eyes.
00:19:29 -->
00:19:31
You see them.
00:19:33 -->
00:19:34
You see
00:19:35 -->
00:19:36
the people are refugees.
00:19:39 -->
00:19:40
Overnight,
00:19:41 -->
00:19:44
they are outside of their homes,
00:19:45 -->
00:19:47
in tents, in the open,
00:19:52 -->
00:19:53
and only by abiding
00:19:58 -->
00:19:58
by
00:19:59 -->
00:20:00
these principles
00:20:03 -->
00:20:05
mentioned in the hadith of our beloved
00:20:06 -->
00:20:07
prophet Muhammad,
00:20:09 -->
00:20:11
Then and only then,
00:20:13 -->
00:20:14
the Adil will be established.
00:20:17 -->
00:20:17
Justice
00:20:19 -->
00:20:20
will be established.
00:20:23 -->
00:20:23
Well-being
00:20:24 -->
00:20:25
will be established.
00:20:26 -->
00:20:27
Advancement,
00:20:27 -->
00:20:28
prosperity
00:20:30 -->
00:20:31
can be achieved
00:20:32 -->
00:20:33
because there is security.
00:20:35 -->
00:20:36
There is law
00:20:39 -->
00:20:40
in the land. There is law.
00:20:42 -->
00:20:44
Everyone will be brought to justice.
00:20:52 -->
00:20:54
And only by abiding by these principles.
00:20:55 -->
00:20:59
Justice and well-being can be established on earth,
00:21:00 -->
00:21:01
and this salvation
00:21:02 -->
00:21:04
will be granted in the hereafter.
00:21:06 -->
00:21:07
So you will have peaceful life,
00:21:09 -->
00:21:10
stable life,
00:21:14 -->
00:21:15
life full of justice.
00:21:20 -->
00:21:21
No one
00:21:22 -->
00:21:22
test passes
00:21:23 -->
00:21:24
and crosses
00:21:25 -->
00:21:26
the boundaries.
00:21:29 -->
00:21:31
Everyone lives within
00:21:31 -->
00:21:32
his boundaries
00:21:33 -->
00:21:34
because
00:21:36 -->
00:21:37
there's no absolute freedom.
00:21:41 -->
00:21:43
No. Your freedom is limited.
00:21:44 -->
00:21:45
It has a limit.
00:21:46 -->
00:21:48
Once you reach the limit of your freedom,
00:21:49 -->
00:21:50
mind starts.
00:21:51 -->
00:21:52
If you try to cross
00:21:53 -->
00:21:55
the limit of your freedom, you interfere
00:21:57 -->
00:21:58
in my territory,
00:22:00 -->
00:22:00
my area.
00:22:01 -->
00:22:04
You affect you interfere in my freedom.
00:22:05 -->
00:22:06
You have no right.
00:22:08 -->
00:22:11
So when everyone lives within the limits,
00:22:14 -->
00:22:15
peace,
00:22:16 -->
00:22:16
security,
00:22:19 -->
00:22:20
well-being,
00:22:21 -->
00:22:22
everything becomes
00:22:23 -->
00:22:24
widespread.
00:22:26 -->
00:22:26
Fraternity,
00:22:28 -->
00:22:28
love
00:22:30 -->
00:22:32
will be widespread among the
00:22:32 -->
00:22:33
members of the community.
00:22:37 -->
00:22:38
And on top of that,
00:22:40 -->
00:22:40
salvation
00:22:41 -->
00:22:43
will be granted in the hereafter
00:22:44 -->
00:22:46
when you abide by these principles,
00:22:47 -->
00:22:47
unquote.
00:22:48 -->
00:22:50
This what Sheikh Islam Ibn Taymiyyah
00:22:51 -->
00:22:54
mentioned in his Midi Mur al Fitawah, volume
00:22:54 -->
00:22:55
1,
00:22:55 -->
00:22:56
page
00:23:00 -->
00:23:01
18. The 4th
00:23:03 -->
00:23:04
Nas'allah,
00:23:05 -->
00:23:06
an issue
00:23:09 -->
00:23:10
that Islam
00:23:16 -->
00:23:18
came with the opposite of what the people
00:23:18 -->
00:23:19
of Jahiliyyah were upon.
00:23:21 -->
00:23:24
So this is the 4th mas Allah, 4th
00:23:24 -->
00:23:25
issue
00:23:28 -->
00:23:30
of what the people of Jahiliya were upon,
00:23:30 -->
00:23:32
the author says.
00:23:34 -->
00:23:34
And Nadina
00:23:57 -->
00:23:57
Okay.
00:24:13 -->
00:24:13
23.
00:24:14 -->
00:24:15
So the oath that the,
00:24:17 -->
00:24:18
this is issue number 4.
00:24:22 -->
00:24:23
This is the
00:24:24 -->
00:24:26
the 4th aspect of the
00:24:27 -->
00:24:30
people of Jahiliyyah. This is the 4th characteristic,
00:24:30 -->
00:24:32
the 4th trait
00:24:32 -->
00:24:35
trait of the people of Jahiliyah, peoples of
00:24:35 -->
00:24:35
ignorance.
00:24:37 -->
00:24:40
People who are far away from following and
00:24:40 -->
00:24:43
abiding by the divine guidance and the revelation.
00:24:44 -->
00:24:45
So
00:24:45 -->
00:24:46
he says the religion,
00:24:47 -->
00:24:49
the deed of the people of Jahiliyyah
00:24:50 -->
00:24:51
was built upon
00:24:52 -->
00:24:52
based
00:24:53 -->
00:24:53
upon
00:24:54 -->
00:24:54
certain
00:24:55 -->
00:24:56
principles
00:24:58 -->
00:24:59
they follow.
00:25:02 -->
00:25:03
The greatest of which
00:25:04 -->
00:25:06
the greatest of these principles
00:25:07 -->
00:25:08
was
00:25:09 -->
00:25:09
the taqleed,
00:25:11 -->
00:25:11
the taqleed.
00:25:13 -->
00:25:15
The taqleed is this blind following,
00:25:17 -->
00:25:18
blind following.
00:25:20 -->
00:25:21
They follow
00:25:21 -->
00:25:23
their fathers, their forefathers,
00:25:23 -->
00:25:24
their ancestors.
00:25:25 -->
00:25:27
This how we found our people.
00:25:29 -->
00:25:31
They don't think. They don't rationalize.
00:25:32 -->
00:25:34
They don't reflect. No.
00:25:39 -->
00:25:41
They don't pause and say, okay.
00:25:42 -->
00:25:44
Let us have a look, and let us
00:25:45 -->
00:25:47
reason. Let us think
00:25:50 -->
00:25:52
is what we are upon. Correct or not?
00:25:52 -->
00:25:53
No.
00:25:54 -->
00:25:56
This is how we found our forefathers.
00:26:03 -->
00:26:05
So this is the biggest principle,
00:26:06 -->
00:26:07
the greatest principle
00:26:08 -->
00:26:09
for all
00:26:10 -->
00:26:10
the disbelievers.
00:26:14 -->
00:26:16
This is how we found our forefathers.
00:26:20 -->
00:26:20
This is it.
00:26:24 -->
00:26:26
If you are not with us, you are
00:26:26 -->
00:26:27
against us. This is the
00:26:28 -->
00:26:29
you see?
00:26:29 -->
00:26:31
You heard this statement.
00:26:31 -->
00:26:33
If you are not with us, you are
00:26:33 -->
00:26:35
against us. That's it. Very simple.
00:26:36 -->
00:26:37
So you have to be with us.
00:26:39 -->
00:26:40
K?
00:26:43 -->
00:26:44
So this is
00:26:45 -->
00:26:46
one of
00:26:47 -->
00:26:48
the messa'il.
00:26:48 -->
00:26:50
Islam said no. No.
00:26:53 -->
00:26:55
We don't follow
00:26:55 -->
00:26:56
everything.
00:26:57 -->
00:26:58
We sift it.
00:26:59 -->
00:27:02
We checked it. We checked this thing which
00:27:02 -->
00:27:03
we inherited
00:27:05 -->
00:27:07
that passed to us. We
00:27:09 -->
00:27:12
check it. We have criterion,
00:27:12 -->
00:27:14
yard district. We put it on the
00:27:16 -->
00:27:17
scale of the Sharia.
00:27:18 -->
00:27:19
Does it comply
00:27:20 -->
00:27:23
with the divine guidance? Does it comply
00:27:23 -->
00:27:25
with the law of Allah? Yes.
00:27:26 -->
00:27:27
We keep it.
00:27:28 -->
00:27:30
No. It goes
00:27:31 -->
00:27:33
against what Allah said. We reject it.
00:27:35 -->
00:27:36
We reject it.
00:27:39 -->
00:27:39
This is
00:27:41 -->
00:27:42
a book which is
00:27:43 -->
00:27:45
really I recommend that
00:27:45 -->
00:27:46
you read
00:27:47 -->
00:27:48
the 7 habits,
00:27:49 -->
00:27:50
7 habits
00:27:51 -->
00:27:54
by those most effective and influential
00:27:54 -->
00:27:55
people.
00:27:56 -->
00:27:58
In that book, the 7 Habits,
00:28:00 -->
00:28:01
the author
00:28:03 -->
00:28:03
mentioned.
00:28:05 -->
00:28:06
He said,
00:28:10 -->
00:28:11
you have to focus
00:28:11 -->
00:28:13
on the circle of your influence,
00:28:14 -->
00:28:16
not the circle of your concern.
00:28:17 -->
00:28:19
There are 2 circles. 1 inside the other.
00:28:19 -->
00:28:20
Your circle,
00:28:21 -->
00:28:24
which is something you can influence, something you
00:28:24 -->
00:28:27
have control over it within your hand.
00:28:28 -->
00:28:31
Focus on that. Circle which is concern,
00:28:31 -->
00:28:33
it is beyond your capacity,
00:28:33 -->
00:28:35
and you have no hand in it. You
00:28:35 -->
00:28:38
can't do anything, but you can increase the
00:28:38 -->
00:28:39
circle of your influence.
00:28:41 -->
00:28:44
So the if you increase your circle of
00:28:44 -->
00:28:44
influence,
00:28:47 -->
00:28:50
the circle of influence will increase, and the
00:28:50 -->
00:28:52
circle of concern will shrink.
00:28:53 -->
00:28:54
Then he mentioned something,
00:28:54 -->
00:28:56
and he said, and you
00:28:56 -->
00:28:57
have
00:28:57 -->
00:28:57
to
00:28:58 -->
00:28:58
be
00:28:59 -->
00:28:59
okay.
00:29:00 -->
00:29:03
Like, you act like filter. Yeah. Like a
00:29:03 -->
00:29:04
proxy.
00:29:06 -->
00:29:09
Not everything you pass it to the next
00:29:09 -->
00:29:09
generation,
00:29:10 -->
00:29:11
to your children.
00:29:12 -->
00:29:15
Not everything you your your parents did to
00:29:15 -->
00:29:15
you,
00:29:16 -->
00:29:18
you do it to your children. Don't do
00:29:18 -->
00:29:18
that.
00:29:19 -->
00:29:20
Filter it.
00:29:22 -->
00:29:24
You pass only the good things
00:29:26 -->
00:29:27
that you learned
00:29:27 -->
00:29:29
from your parents
00:29:29 -->
00:29:30
and grandparents,
00:29:31 -->
00:29:31
etcetera,
00:29:32 -->
00:29:32
and
00:29:33 -->
00:29:33
your
00:29:34 -->
00:29:35
ancestors.
00:29:36 -->
00:29:39
Not everything you learn from your parents, you
00:29:39 -->
00:29:41
pass it to your children. Don't do that
00:29:43 -->
00:29:45
because there are many things
00:29:45 -->
00:29:47
our parents did which is wrong
00:29:48 -->
00:29:51
in their upbringing. Should we carry on
00:29:52 -->
00:29:53
passing this
00:29:53 -->
00:29:54
wrong
00:29:54 -->
00:29:58
methods and techniques of upbringing to and try
00:29:58 -->
00:30:01
to bring our children in the same way?
00:30:01 -->
00:30:01
No.
00:30:03 -->
00:30:05
You pass only the good things.
00:30:05 -->
00:30:07
This what Islam did.
00:30:08 -->
00:30:09
Good things
00:30:12 -->
00:30:14
must work out. We we retain
00:30:14 -->
00:30:15
and keep.
00:30:16 -->
00:30:17
Bad things, we reject.
00:30:20 -->
00:30:21
We reject.
00:30:22 -->
00:30:24
That's why the prophet
00:30:24 -->
00:30:25
one day, he said,
00:30:38 -->
00:30:40
Help me, brother. Whether he is
00:30:41 -->
00:30:42
wronged
00:30:43 -->
00:30:45
or he is the one who is wronging
00:30:45 -->
00:30:46
others.
00:30:51 -->
00:30:53
Help him whether he is.
00:30:55 -->
00:30:56
He is the one
00:30:57 -->
00:30:59
who wrongs other, he's the wrongdoer,
00:31:00 -->
00:31:02
or he is wrong.
00:31:03 -->
00:31:04
This statement
00:31:05 -->
00:31:08
was known among the Arabs before Islam.
00:31:10 -->
00:31:12
This statement the prophet mentioned,
00:31:13 -->
00:31:13
the Arabs,
00:31:14 -->
00:31:15
that was
00:31:15 -->
00:31:17
one of the principles
00:31:17 -->
00:31:18
they follow.
00:31:20 -->
00:31:22
I follow I help my brother,
00:31:23 -->
00:31:24
whether he is
00:31:24 -->
00:31:25
transgressor,
00:31:26 -->
00:31:27
whether he is wronged,
00:31:28 -->
00:31:29
no matter what.
00:31:31 -->
00:31:33
So the Sahaba were shocked actually
00:31:35 -->
00:31:36
when they heard the prophet
00:31:37 -->
00:31:38
repeating something.
00:31:39 -->
00:31:41
They are they were used to it,
00:31:43 -->
00:31:44
but see what Islam did
00:31:45 -->
00:31:47
with this filter.
00:31:49 -->
00:31:50
So the Sahaba, they asked,
00:31:53 -->
00:31:54
how prophet of Allah
00:32:01 -->
00:32:02
To help him when he
00:32:02 -->
00:32:03
is wronged,
00:32:03 -->
00:32:05
that is clear to us. But how do
00:32:05 -->
00:32:06
you ex
00:32:07 -->
00:32:09
do you expect us to help him when
00:32:09 -->
00:32:09
we know
00:32:10 -->
00:32:11
he is a transgressor,
00:32:13 -->
00:32:14
wrongdoer.
00:32:19 -->
00:32:21
How we can help him? The prophet
00:32:22 -->
00:32:22
said.
00:32:26 -->
00:32:27
You stop him from
00:32:29 -->
00:32:32
crossing the boundaries, crossing the limit. You stop
00:32:32 -->
00:32:33
him from
00:32:35 -->
00:32:36
wronging anyone,
00:32:37 -->
00:32:38
teaching anyone in history.
00:32:40 -->
00:32:41
You stop him.
00:32:41 -->
00:32:43
So by stopping him
00:32:43 -->
00:32:44
from
00:32:45 -->
00:32:46
harming others,
00:32:47 -->
00:32:48
actually, you are
00:32:49 -->
00:32:51
helping him against his nafs.
00:32:52 -->
00:32:54
See how Islam
00:32:54 -->
00:32:56
corrected this statement
00:32:59 -->
00:33:01
and gave it another dimension,
00:33:01 -->
00:33:02
a new meaning
00:33:03 -->
00:33:05
of helping the transgressor
00:33:05 -->
00:33:07
or helping the wrongdoer
00:33:10 -->
00:33:12
by stopping him.
00:33:13 -->
00:33:16
And that's why in Islam, we have what
00:33:16 -->
00:33:17
we call Amrul mumaru.
00:33:19 -->
00:33:21
We enjoy what is right, and we forbid
00:33:21 -->
00:33:22
what is evil
00:33:23 -->
00:33:23
evil.
00:33:24 -->
00:33:26
When something is doing evil, we stop him.
00:33:29 -->
00:33:31
And by stopping him, actually, we are helping
00:33:31 -->
00:33:33
him against him
00:33:33 -->
00:33:34
himself or herself.
00:33:36 -->
00:33:37
And we are also at the same time,
00:33:37 -->
00:33:38
we're protecting
00:33:38 -->
00:33:39
the community.
00:33:46 -->
00:33:47
So the people of Jahiliyyah,
00:33:48 -->
00:33:49
they were upon
00:33:50 -->
00:33:51
this blind fellowship,
00:33:51 -->
00:33:52
blind following,
00:33:53 -->
00:33:54
imitating, and emulating
00:33:55 -->
00:33:57
their fathers and forefathers.
00:33:57 -->
00:33:59
And whatever they inherited, whatever
00:34:00 -->
00:34:01
reached them, they
00:34:04 -->
00:34:04
hold to it
00:34:05 -->
00:34:06
and try to
00:34:07 -->
00:34:09
impose it on
00:34:10 -->
00:34:10
those
00:34:11 -->
00:34:12
who will come after them,
00:34:13 -->
00:34:14
the coming generation.
00:34:16 -->
00:34:17
And for that reason, Allah
00:34:18 -->
00:34:19
is telling us insulah to Jukhruf.
00:34:21 -->
00:34:22
And, similarly,
00:34:22 -->
00:34:25
we sent not a warner before you, Muhammad
00:34:26 -->
00:34:27
to any town, any people,
00:34:28 -->
00:34:30
except that the
00:34:31 -->
00:34:32
elite or the luxurious
00:34:33 -->
00:34:35
ones, those who are well off
00:34:36 -->
00:34:39
among them said, verily, we found our forefathers
00:34:39 -->
00:34:41
following a certain way
00:34:42 -->
00:34:43
and religion,
00:34:44 -->
00:34:47
and we will indeed follow in their footsteps.
00:34:48 -->
00:34:50
Let us reflect in this beautiful ayah.
00:35:10 -->
00:35:12
No messenger came.
00:35:14 -->
00:35:15
I was sent
00:35:16 -->
00:35:16
to any town,
00:35:17 -->
00:35:19
to any group of people,
00:35:20 -->
00:35:20
except
00:35:21 -->
00:35:24
this what happened to them. They were confronted,
00:35:26 -->
00:35:26
opposed
00:35:27 -->
00:35:29
by whom? The poor?
00:35:30 -->
00:35:31
The destitute?
00:35:31 -->
00:35:32
The downtrodden?
00:35:33 -->
00:35:33
No.
00:35:34 -->
00:35:35
Always
00:35:36 -->
00:35:37
always the opponents
00:35:39 -->
00:35:39
of
00:35:40 -->
00:35:42
the call of to the truth
00:35:43 -->
00:35:43
will be
00:35:44 -->
00:35:45
the rich people,
00:35:47 -->
00:35:47
the elite,
00:35:49 -->
00:35:50
the upper class,
00:35:53 -->
00:35:54
the.
00:35:58 -->
00:35:59
Why?
00:36:00 -->
00:36:01
Because
00:36:02 -->
00:36:03
the message
00:36:03 -->
00:36:05
that prophets
00:36:06 -->
00:36:07
came with
00:36:07 -->
00:36:08
calls for
00:36:09 -->
00:36:10
justice,
00:36:10 -->
00:36:11
equality.
00:36:14 -->
00:36:16
No one is better than the other.
00:36:18 -->
00:36:20
And those, the upper class, they don't want
00:36:20 -->
00:36:20
that.
00:36:21 -->
00:36:23
They don't want to be treated like the
00:36:23 -->
00:36:24
rest.
00:36:25 -->
00:36:26
They want to remain
00:36:28 -->
00:36:29
in that lofty position.
00:36:32 -->
00:36:33
That's why
00:36:33 -->
00:36:35
one of the smartest question,
00:36:38 -->
00:36:38
Herakl,
00:36:40 -->
00:36:41
and Bukhali,
00:36:42 -->
00:36:43
he posed
00:36:43 -->
00:36:44
to Abusafyan
00:36:45 -->
00:36:48
when he I he when he was asking
00:36:48 -->
00:36:49
about the,
00:36:49 -->
00:36:50
he asked Abusafyan,
00:36:54 -->
00:36:55
Who follows him?
00:36:57 -->
00:36:59
Who follows him or who
00:37:00 -->
00:37:02
are his followers? Who follow him?
00:37:03 -->
00:37:04
The
00:37:04 -->
00:37:05
elite
00:37:05 -->
00:37:06
or the poor?
00:37:11 -->
00:37:12
The rich or the poor?
00:37:15 -->
00:37:16
The oppressed,
00:37:18 -->
00:37:18
the destitute.
00:37:19 -->
00:37:20
Who follows?
00:37:20 -->
00:37:21
Who followed
00:37:22 -->
00:37:23
this man, the prophet?
00:37:25 -->
00:37:26
He said, no.
00:37:26 -->
00:37:27
Our slaves,
00:37:29 -->
00:37:29
they
00:37:31 -->
00:37:32
the
00:37:33 -->
00:37:33
poor
00:37:34 -->
00:37:35
the poor are the ones
00:37:36 -->
00:37:37
who follow him.
00:37:42 -->
00:37:45
So Herakl Heraklisa said,
00:37:46 -->
00:37:47
always the case.
00:37:47 -->
00:37:50
Followers of all prophets will be only the
00:37:50 -->
00:37:51
poor and the
00:37:52 -->
00:37:54
oppressed and the downtrodden ones.
00:37:55 -->
00:37:56
Always.
00:37:57 -->
00:37:58
Why?
00:37:58 -->
00:37:59
Very simple.
00:38:02 -->
00:38:03
Because this call,
00:38:04 -->
00:38:05
this message resonates
00:38:06 -->
00:38:07
with the fisullah,
00:38:11 -->
00:38:12
And they are oppressed,
00:38:14 -->
00:38:14
mistreated,
00:38:17 -->
00:38:17
persecuted.
00:38:20 -->
00:38:22
And now this is the relief for them.
00:38:22 -->
00:38:23
This is
00:38:24 -->
00:38:26
this divine
00:38:26 -->
00:38:27
gift from Allah
00:38:30 -->
00:38:31
telling them that
00:38:40 -->
00:38:43
We just made you into tribes and nations
00:38:44 -->
00:38:46
to recognize, to know each other. That's it.
00:38:48 -->
00:38:50
Not to save each other,
00:38:51 -->
00:38:52
not to oppress each other.
00:38:54 -->
00:38:57
The most honorable one among you in the
00:38:57 -->
00:38:57
law,
00:38:58 -->
00:38:59
in the sight of Allah,
00:39:01 -->
00:39:02
the one who is
00:39:02 -->
00:39:04
more pious, more righteous.
00:39:06 -->
00:39:06
So
00:39:07 -->
00:39:10
this is what we are looking for.
00:39:12 -->
00:39:12
So they
00:39:13 -->
00:39:14
didn't hesitate.
00:39:17 -->
00:39:19
They replaced Islam.
00:39:20 -->
00:39:22
And you know what happened to them? They
00:39:22 -->
00:39:23
suffered.
00:39:23 -->
00:39:24
They were killed.
00:39:25 -->
00:39:27
They had to flee to Abyssinia.
00:39:32 -->
00:39:33
So this is always
00:39:34 -->
00:39:35
this is Allah's sunnah.
00:39:37 -->
00:39:38
Always, there will be
00:39:40 -->
00:39:40
opposition
00:39:41 -->
00:39:42
from the elite,
00:39:43 -->
00:39:44
even today.
00:39:46 -->
00:39:48
Let's say the elite always, those who are
00:39:48 -->
00:39:49
on top,
00:39:51 -->
00:39:54
the owners of the big corporates, big companies
00:39:54 -->
00:39:56
are the one who are running the shows
00:39:56 -->
00:39:56
in this
00:39:57 -->
00:39:57
superpower
00:40:00 -->
00:40:01
country.
00:40:04 -->
00:40:07
K? The one who owns all these companies
00:40:07 -->
00:40:08
of manufacturing
00:40:08 -->
00:40:09
weapons,
00:40:10 -->
00:40:10
pharmaceuticals.
00:40:12 -->
00:40:13
K?
00:40:13 -->
00:40:14
They are the ones.
00:40:15 -->
00:40:17
They don't want a system
00:40:17 -->
00:40:19
to treat all the people equally.
00:40:20 -->
00:40:23
No. We have to maintain that,
00:40:24 -->
00:40:26
stay in that in our ivory towers.
00:40:27 -->
00:40:29
We should not come down.
00:40:30 -->
00:40:32
Should the case this what Allah mentioned.
00:40:34 -->
00:40:36
Jahini is still the same
00:40:38 -->
00:40:40
before Islam, even today,
00:40:41 -->
00:40:41
it's
00:40:42 -->
00:40:42
the same
00:40:44 -->
00:40:45
principle they stick to.
00:40:52 -->
00:40:54
No messenger came before you
00:40:55 -->
00:40:56
except this what happened.
00:40:56 -->
00:40:59
He faced this. He was confronted with this.
00:41:05 -->
00:41:07
Those who are living in tariff,
00:41:09 -->
00:41:10
luxury, extravagance.
00:41:13 -->
00:41:13
Right?
00:41:15 -->
00:41:15
Well off.
00:41:23 -->
00:41:24
No.
00:41:25 -->
00:41:27
We will not accept what you are calling
00:41:27 -->
00:41:28
us to.
00:41:32 -->
00:41:33
And they try
00:41:34 -->
00:41:35
to justify
00:41:35 -->
00:41:36
their opposition,
00:41:36 -->
00:41:37
their resistance.
00:41:38 -->
00:41:40
This is by saying,
00:41:46 -->
00:41:48
How do you expect us to leave what
00:41:48 -->
00:41:50
we found our fathers whereupon?
00:41:51 -->
00:41:54
We found our forefathers following certain way.
00:41:55 -->
00:41:56
So here,
00:41:57 -->
00:41:59
that's why in Arabic, you have
00:42:00 -->
00:42:00
the
00:42:01 -->
00:42:04
the word has different meaning. So here doesn't
00:42:04 -->
00:42:06
mean nation. It means also
00:42:06 -->
00:42:07
here
00:42:07 -->
00:42:07
way.
00:42:10 -->
00:42:11
Means that Ibrahim,
00:42:12 -->
00:42:13
his way,
00:42:14 -->
00:42:14
his creed.
00:42:17 -->
00:42:17
And
00:42:18 -->
00:42:19
can mean time.
00:42:19 -->
00:42:21
Do he remembered after a
00:42:23 -->
00:42:24
period of
00:42:25 -->
00:42:27
time. So that's why you need to know
00:42:27 -->
00:42:28
Arabic and
00:42:28 -->
00:42:31
understand the word according to the its
00:42:33 -->
00:42:34
position in the sentence
00:42:35 -->
00:42:36
and the context.
00:42:37 -->
00:42:37
So they
00:42:41 -->
00:42:41
are saying,
00:42:47 -->
00:42:48
So we are following their footsteps.
00:42:54 -->
00:42:56
So we are following their footsteps,
00:42:57 -->
00:42:59
and we'll not leave what we found in
00:42:59 -->
00:43:00
our forefathers
00:43:01 -->
00:43:02
doing.
00:43:02 -->
00:43:04
So this is one
00:43:05 -->
00:43:06
of
00:43:07 -->
00:43:08
the characteristics
00:43:09 -->
00:43:09
of
00:43:10 -->
00:43:12
the of the Bureau of Yahiliya.
00:43:13 -->
00:43:14
Also, Allah
00:43:15 -->
00:43:15
said,
00:43:16 -->
00:43:17
a
00:43:24 -->
00:43:24
21.
00:43:32 -->
00:43:33
Who are the kind of shayt?
00:43:39 -->
00:43:41
Allah subhanahu wa'ala said,
00:43:43 -->
00:43:45
and when it is said to said to
00:43:45 -->
00:43:46
them,
00:43:46 -->
00:43:49
follow that which Allah has sent down,
00:43:49 -->
00:43:51
they say, nay.
00:43:52 -->
00:43:54
We shall follow that which we found our
00:43:55 -->
00:43:55
forefathers
00:43:56 -->
00:43:56
following.
00:44:00 -->
00:44:03
Would they do so even if the devil
00:44:03 -->
00:44:06
invites them to the torment of the fire?
00:44:06 -->
00:44:09
SubhanAllah. Let's just pause here. Reflect, my dear
00:44:09 -->
00:44:10
brothers and sisters.
00:44:13 -->
00:44:15
Whenever I just say to them, whenever
00:44:15 -->
00:44:17
it is said to them.
00:44:22 -->
00:44:23
So this
00:44:24 -->
00:44:25
what
00:44:25 -->
00:44:26
the Anbiya, the prophets,
00:44:27 -->
00:44:28
would tell his their people,
00:44:29 -->
00:44:30
Ittabi Ummah
00:44:32 -->
00:44:34
Azzawalullah. Ittabi Ummah Azzawalullah.
00:44:35 -->
00:44:35
This is
00:44:36 -->
00:44:39
guidance from heaven. This is guidance from your
00:44:39 -->
00:44:39
creator,
00:44:40 -->
00:44:42
the one who created you.
00:44:42 -->
00:44:44
It is for your own benefit.
00:44:49 -->
00:44:51
It will make your life easy.
00:44:54 -->
00:44:56
It will give you
00:44:57 -->
00:44:58
peaceful life,
00:45:03 -->
00:45:04
and you will
00:45:05 -->
00:45:05
prosper,
00:45:06 -->
00:45:08
and you will be delivered.
00:45:22 -->
00:45:24
We will not follow what you are calling
00:45:24 -->
00:45:25
us to.
00:45:26 -->
00:45:26
Rather,
00:45:34 -->
00:45:35
So they are
00:45:35 -->
00:45:36
canceling
00:45:38 -->
00:45:39
what is
00:45:39 -->
00:45:40
said to them.
00:45:42 -->
00:45:43
Follow
00:45:43 -->
00:45:44
the revelation.
00:45:44 -->
00:45:45
No.
00:45:45 -->
00:45:47
So what you are calling to us,
00:45:47 -->
00:45:50
we cancel it. We are not ready to
00:45:50 -->
00:45:52
accept it and listen to it.
00:45:52 -->
00:45:53
Father,
00:45:58 -->
00:46:00
this is what we are ready to do,
00:46:01 -->
00:46:04
whatever we found our forefathers
00:46:04 -->
00:46:05
are upon.
00:46:08 -->
00:46:09
Light's wrong.
00:46:10 -->
00:46:11
Doesn't matter.
00:46:12 -->
00:46:13
We'll just continue.
00:46:14 -->
00:46:14
Continue.
00:46:17 -->
00:46:19
The Jahiliya, current Jahiliya,
00:46:19 -->
00:46:21
contemporary Jahiliya, same thing.
00:46:23 -->
00:46:25
You have to accept.
00:46:27 -->
00:46:28
You have to accept
00:46:29 -->
00:46:31
so do me. You have to accept this
00:46:31 -->
00:46:32
Zionism. You have to accept everything.
00:46:34 -->
00:46:36
This goes against my belief
00:46:42 -->
00:46:43
because the
00:46:44 -->
00:46:44
elite
00:46:46 -->
00:46:47
are imposing on you.
00:46:48 -->
00:46:50
This is what you have to follow.
00:46:52 -->
00:46:53
This is what you have to follow.
00:47:08 -->
00:47:10
So the people of Yairneel said,
00:47:12 -->
00:47:14
we follow what we found our fathers are
00:47:14 -->
00:47:14
upon.
00:47:15 -->
00:47:16
Right, wrong
00:47:17 -->
00:47:18
will continue.
00:47:22 -->
00:47:23
And now imagine
00:47:24 -->
00:47:27
what the current Yahiliya is imposing,
00:47:28 -->
00:47:30
and generation will grow up
00:47:31 -->
00:47:32
with these
00:47:35 -->
00:47:36
beliefs,
00:47:37 -->
00:47:37
these
00:47:40 -->
00:47:40
deviant
00:47:42 -->
00:47:42
ideologies
00:47:44 -->
00:47:45
and wrong beliefs,
00:47:48 -->
00:47:49
and then they will.
00:47:50 -->
00:47:51
If anyone comes
00:47:52 -->
00:47:54
later on to tell them, no. What you
00:47:54 -->
00:47:56
are upon is wrong. They say, no. No.
00:47:56 -->
00:47:57
No.
00:47:57 -->
00:47:59
That's it. This is how we found it,
00:47:59 -->
00:48:02
our forefathers. This is how we found
00:48:05 -->
00:48:06
the people doing.
00:48:23 -->
00:48:24
No wise men
00:48:25 -->
00:48:26
among them
00:48:27 -->
00:48:28
to think, to reflect,
00:48:31 -->
00:48:32
and to tell his their
00:48:33 -->
00:48:36
the his people their people,
00:48:36 -->
00:48:38
hey, our people.
00:48:40 -->
00:48:40
Reflect.
00:48:41 -->
00:48:44
Stop it. Let us have a look. Let
00:48:44 -->
00:48:44
us
00:48:44 -->
00:48:46
try to correct
00:48:47 -->
00:48:49
because we are heading in the wrong direction.
00:48:50 -->
00:48:52
We are heading towards destruction.
00:48:58 -->
00:49:00
No one they no one is ready to
00:49:00 -->
00:49:01
listen.
00:49:08 -->
00:49:09
They
00:49:09 -->
00:49:12
will continue. Would they do so?
00:49:14 -->
00:49:16
Even if the devil invites them to the
00:49:16 -->
00:49:18
torment of the fire,
00:49:19 -->
00:49:21
They don't see. Yes. They don't see. They
00:49:21 -->
00:49:22
are blind.
00:49:23 -->
00:49:24
Deaf, dumb, blind.
00:49:28 -->
00:49:29
They are like the cattle. Indeed, they are
00:49:29 -->
00:49:31
worse than the cattle.
00:49:33 -->
00:49:35
Shaitan is inviting you
00:49:36 -->
00:49:37
to the hellfire
00:49:39 -->
00:49:39
openly,
00:49:41 -->
00:49:42
and you are racing
00:49:43 -->
00:49:44
towards the hellfire,
00:49:49 -->
00:49:51
what's happened to the gift that Allah
00:49:52 -->
00:49:55
has given you or has blessed the human
00:49:55 -->
00:49:56
being with the gift
00:49:57 -->
00:49:59
to differentiate him
00:49:59 -->
00:50:01
from the rest of the
00:50:02 -->
00:50:03
of the animals,
00:50:06 -->
00:50:07
the ability to to
00:50:08 -->
00:50:08
to think,
00:50:10 -->
00:50:11
the intellect,
00:50:11 -->
00:50:11
intelligence,
00:50:12 -->
00:50:13
reasoning.
00:50:13 -->
00:50:15
What happened to that?
00:50:18 -->
00:50:19
You don't use it?
00:50:21 -->
00:50:22
Shaitan is inviting
00:50:22 -->
00:50:23
you
00:50:24 -->
00:50:25
openly to the hellfire,
00:50:27 -->
00:50:28
and you
00:50:28 -->
00:50:29
are willingly
00:50:32 -->
00:50:33
agree and
00:50:33 -->
00:50:34
rush
00:50:36 -->
00:50:36
behind
00:50:39 -->
00:50:39
shaytan
00:50:42 -->
00:50:43
Even if the shaytan,
00:50:44 -->
00:50:45
the devil, your enemy
00:50:46 -->
00:50:50
that Allah warned us against him in many
00:50:50 -->
00:50:50
places,
00:50:53 -->
00:50:55
is inviting you
00:50:55 -->
00:50:56
to the
00:50:56 -->
00:50:59
punishment of the fire. Hadad, the
00:51:00 -->
00:51:01
the blazing fire
00:51:01 -->
00:51:02
called
00:51:03 -->
00:51:05
because it is burning,
00:51:05 -->
00:51:06
blazing,
00:51:07 -->
00:51:07
glowing.
00:51:10 -->
00:51:12
Satan is and you
00:51:15 -->
00:51:18
grace and you hurry up to enter the
00:51:18 -->
00:51:18
hellfire?
00:51:23 -->
00:51:24
Because this what he wants from you.
00:51:26 -->
00:51:28
See, my dear brothers and sisters, shaitan,
00:51:31 -->
00:51:33
he took upon himself
00:51:34 -->
00:51:35
before Allah
00:51:36 -->
00:51:38
that I will not
00:51:38 -->
00:51:40
spare any effort,
00:51:41 -->
00:51:41
challenge
00:51:43 -->
00:51:45
to mislead the children of Adam.
00:51:46 -->
00:51:49
I will be working around the clock.
00:51:54 -->
00:51:54
K?
00:51:56 -->
00:51:58
Day and night, I'll be working with them.
00:52:01 -->
00:52:03
I will come from their right,
00:52:04 -->
00:52:05
from their left, from
00:52:06 -->
00:52:08
before them, behind them,
00:52:09 -->
00:52:12
from all these directions, I was allowing them,
00:52:13 -->
00:52:14
k,
00:52:16 -->
00:52:17
to mislead them.
00:52:20 -->
00:52:21
And so one of the said,
00:52:23 -->
00:52:24
all
00:52:26 -->
00:52:28
this direction shaitan mentioned,
00:52:29 -->
00:52:30
all ideologies,
00:52:30 -->
00:52:31
deviant ideologies,
00:52:32 -->
00:52:34
they come from this direction.
00:52:36 -->
00:52:39
Right wing, left wing, rightist, leftist, leftist,
00:52:40 -->
00:52:40
communist,
00:52:43 -->
00:52:43
rightist,
00:52:44 -->
00:52:44
right wing,
00:52:45 -->
00:52:46
the capitalist,
00:52:48 -->
00:52:48
communism,
00:52:49 -->
00:52:49
socialism,
00:52:50 -->
00:52:51
capitalism,
00:52:53 -->
00:52:54
progressing.
00:52:56 -->
00:52:57
They are progressive
00:52:59 -->
00:52:59
front.
00:53:01 -->
00:53:01
When you
00:53:02 -->
00:53:03
throw
00:53:03 -->
00:53:06
away any belief, oh, he is progressive
00:53:12 -->
00:53:12
and
00:53:13 -->
00:53:14
backward.
00:53:15 -->
00:53:16
Oh, they are backward.
00:53:18 -->
00:53:19
These are the
00:53:20 -->
00:53:22
directions Chetan mentioned,
00:53:23 -->
00:53:24
and
00:53:24 -->
00:53:26
because he is crafty,
00:53:27 -->
00:53:27
smart.
00:53:29 -->
00:53:31
He didn't mention the remaining
00:53:32 -->
00:53:32
directions.
00:53:36 -->
00:53:38
He didn't mention above,
00:53:38 -->
00:53:40
up, and down. He didn't mention these 2.
00:53:43 -->
00:53:45
He didn't say it will come from above
00:53:45 -->
00:53:45
them
00:53:45 -->
00:53:47
or from below.
00:53:50 -->
00:53:51
The early mother said because
00:53:53 -->
00:53:56
he didn't say from above because guidance comes
00:53:56 -->
00:53:57
from above.
00:53:58 -->
00:54:01
So if you are connected to the one
00:54:01 -->
00:54:02
who's above you
00:54:02 -->
00:54:05
and holding the robe and the guidance, he
00:54:05 -->
00:54:07
cannot do anything to you.
00:54:08 -->
00:54:11
And he didn't mention below because he refused
00:54:11 -->
00:54:12
to show
00:54:13 -->
00:54:14
humility and to.
00:54:15 -->
00:54:16
So if you are
00:54:17 -->
00:54:18
showing your humility
00:54:18 -->
00:54:20
and you are always in
00:54:21 -->
00:54:21
frustration
00:54:22 -->
00:54:23
and a state of
00:54:25 -->
00:54:25
servitude,
00:54:26 -->
00:54:28
worshiping the one who's above you,
00:54:28 -->
00:54:31
these two things, if you have 2, you
00:54:31 -->
00:54:32
are linked
00:54:33 -->
00:54:33
to
00:54:35 -->
00:54:36
the upper assembly,
00:54:37 -->
00:54:39
and you maintain this connection.
00:54:40 -->
00:54:42
They cannot do anything,
00:54:43 -->
00:54:44
and you cannot sever
00:54:45 -->
00:54:46
that robe.
00:54:46 -->
00:54:47
And also
00:54:49 -->
00:54:50
placing your forehead
00:54:51 -->
00:54:51
on
00:54:52 -->
00:54:52
the floor,
00:54:56 -->
00:54:59
glorifying and praising the one who created you,
00:55:04 -->
00:55:05
You are actualizing
00:55:05 -->
00:55:07
servitude in your life.
00:55:08 -->
00:55:10
He cannot do anything to you.
00:55:14 -->
00:55:16
That's why he didn't make it these two
00:55:19 -->
00:55:21
directions. He didn't say I I will come
00:55:21 -->
00:55:25
from above, from beneath. He didn't say that,
00:55:26 -->
00:55:28
but he will try all his best
00:55:29 -->
00:55:30
to mislead you
00:55:31 -->
00:55:32
by beautifying
00:55:33 -->
00:55:34
the falsehood.
00:55:35 -->
00:55:36
This is what the does.
00:55:37 -->
00:55:38
What he does, he only
00:55:39 -->
00:55:39
beautifies.
00:55:40 -->
00:55:41
He's a good salesman.
00:55:42 -->
00:55:45
Is a good salesman. He knows how to
00:55:45 -->
00:55:45
offer
00:55:46 -->
00:55:46
his products.
00:55:47 -->
00:55:48
He knows that.
00:55:49 -->
00:55:51
And that's how he
00:55:52 -->
00:55:54
cheated and deceived our father, Adam, in the
00:55:54 -->
00:55:55
Jannah.
00:55:58 -->
00:56:00
What did he tell our father in the
00:56:00 -->
00:56:01
Jannah?
00:56:02 -->
00:56:03
Allah
00:56:05 -->
00:56:07
told our father, Adam in the Jannah,
00:56:08 -->
00:56:09
this is your open enemy.
00:56:10 -->
00:56:11
Don't listen.
00:56:13 -->
00:56:16
And each of all the trees except this
00:56:16 -->
00:56:17
tree. Don't
00:56:18 -->
00:56:19
touch it.
00:56:22 -->
00:56:23
Our father, Adam,
00:56:24 -->
00:56:25
this is the
00:56:25 -->
00:56:28
the Islamic narrative. This is the Quranic narrative.
00:56:28 -->
00:56:31
This is the the what the Quran said.
00:56:34 -->
00:56:37
He forgot that Allah warned him, so he
00:56:37 -->
00:56:40
forgot. That's number 1. Number 2, he was
00:56:40 -->
00:56:40
created,
00:56:42 -->
00:56:43
alaihis salaam, in the Jannah.
00:56:47 -->
00:56:48
Pure, innocent.
00:56:50 -->
00:56:53
He doesn't know cheating. He doesn't know lying.
00:56:54 -->
00:56:55
He had no experience.
00:56:57 -->
00:56:59
And now the she's trying to approaches him
00:57:02 -->
00:57:03
and telling him,
00:57:04 -->
00:57:05
oh, Adam.
00:57:08 -->
00:57:10
So now he's giving piece of advice to
00:57:10 -->
00:57:12
our father, Adam.
00:57:20 -->
00:57:21
Can
00:57:21 -->
00:57:23
I tell you,
00:57:24 -->
00:57:26
show you, inform you
00:57:26 -->
00:57:27
about a tree,
00:57:28 -->
00:57:29
show you how to hold
00:57:29 -->
00:57:31
the tree of eternity?
00:57:33 -->
00:57:34
That's what the says.
00:57:35 -->
00:57:36
This tree,
00:57:37 -->
00:57:39
if you eat on it, you'll have eternal
00:57:39 -->
00:57:40
life.
00:57:42 -->
00:57:44
And the kingdom that will never perish.
00:57:47 -->
00:57:49
Adam believed him. Keep in mind that he
00:57:49 -->
00:57:52
forgot. Keep in mind he had no experience.
00:57:52 -->
00:57:54
That's why Imam Sadi said,
00:57:55 -->
00:57:56
anyone
00:57:56 -->
00:57:59
had been in the place of Adam would
00:57:59 -->
00:58:00
have done the same thing.
00:58:04 -->
00:58:05
So he cheated our father.
00:58:06 -->
00:58:07
He told him,
00:58:11 -->
00:58:12
a tree of eternity.
00:58:14 -->
00:58:16
But what is what was the truth?
00:58:17 -->
00:58:19
When he act from the tree,
00:58:19 -->
00:58:20
he became naked.
00:58:24 -->
00:58:25
So the he he had to
00:58:26 -->
00:58:27
he
00:58:27 -->
00:58:29
and our mother, they had to start covering
00:58:29 -->
00:58:31
themselves with the leaves.
00:58:34 -->
00:58:37
So he didn't tell him the truth of
00:58:37 -->
00:58:40
Adam. Shall I tell you the tree that
00:58:40 -->
00:58:41
Allah warned you,
00:58:42 -->
00:58:44
not to touch? And if you eat from
00:58:44 -->
00:58:45
it, you will be
00:58:46 -->
00:58:48
you'll become naked, and you'll be driven out
00:58:48 -->
00:58:50
from the Jannah, the truth.
00:58:50 -->
00:58:52
No. Adam would never
00:58:52 -->
00:58:53
come near to it.
00:58:54 -->
00:58:55
But he told him, no.
00:58:56 -->
00:58:56
This is
00:58:57 -->
00:58:58
sweet tree,
00:58:58 -->
00:58:59
tree of eternity.
00:59:04 -->
00:59:07
This is what the Chaitan does. He he
00:59:07 -->
00:59:08
beautifies falsehood
00:59:09 -->
00:59:12
because the battle that the ulama said,
00:59:12 -->
00:59:15
falsehood is so ugly, so ugly.
00:59:15 -->
00:59:17
So it has to be sugarcoated.
00:59:18 -->
00:59:20
It has to be loved. It It has
00:59:20 -->
00:59:22
to be presented and look good
00:59:23 -->
00:59:23
because
00:59:24 -->
00:59:26
it's smarter. It is horrible product.
00:59:28 -->
00:59:31
So you have to camouflage. You have to
00:59:33 -->
00:59:35
deceive the the client
00:59:38 -->
00:59:39
in order to convince
00:59:40 -->
00:59:41
the client to buy.
00:59:43 -->
00:59:45
Falsehood is
00:59:46 -->
00:59:46
is ugly,
00:59:48 -->
00:59:49
and this what Iblich
00:59:50 -->
00:59:51
is teaching
00:59:51 -->
00:59:52
his followers.
00:59:55 -->
00:59:58
All ugly things, they give them beautiful names
01:00:00 -->
01:00:01
beautiful names.
01:00:02 -->
01:00:03
They call
01:00:06 -->
01:00:06
the acting
01:00:08 -->
01:00:08
actors
01:00:09 -->
01:00:09
actresses
01:00:11 -->
01:00:12
who are
01:00:13 -->
01:00:15
acting all dirty stuff.
01:00:15 -->
01:00:16
They call them
01:00:17 -->
01:00:18
they are artist
01:00:19 -->
01:00:19
and none.
01:00:23 -->
01:00:25
They call these things art
01:00:26 -->
01:00:27
or fine art.
01:00:30 -->
01:00:31
Fine art.
01:00:35 -->
01:00:36
They call prostitute,
01:00:37 -->
01:00:38
social workers.
01:00:40 -->
01:00:42
They are offering services to the community.
01:00:45 -->
01:00:45
They call
01:00:46 -->
01:00:46
the
01:00:47 -->
01:00:47
alcoholic
01:00:48 -->
01:00:48
drinks,
01:00:49 -->
01:00:50
the beverages.
01:00:52 -->
01:00:52
K?
01:00:53 -->
01:00:55
These are spiritual or spirits
01:00:56 -->
01:00:57
spiritual drinks.
01:00:59 -->
01:01:01
They give them nice names as the prophet
01:01:01 -->
01:01:02
said.
01:01:06 -->
01:01:07
They call the wine
01:01:07 -->
01:01:08
the hamar,
01:01:09 -->
01:01:11
give it a name that is not it's
01:01:11 -->
01:01:12
real name
01:01:15 -->
01:01:17
so that people will drink it.
01:01:22 -->
01:01:23
In Arabic, they say.
01:01:25 -->
01:01:26
These are
01:01:26 -->
01:01:27
spiritual things,
01:01:29 -->
01:01:30
spirits.
01:01:32 -->
01:01:35
They will not tell you, come and drink,
01:01:36 -->
01:01:37
as Imam Malik said.
01:01:38 -->
01:01:40
Come and drink, the mother of all evils.
01:01:40 -->
01:01:42
They will not tell you that. No one
01:01:42 -->
01:01:43
will come to it.
01:01:45 -->
01:01:47
They will not tell you come and take
01:01:49 -->
01:01:49
Rida.
01:01:51 -->
01:01:52
Usually no.
01:01:53 -->
01:01:53
Come,
01:01:54 -->
01:01:55
and we are giving you
01:01:56 -->
01:01:57
good rates,
01:01:57 -->
01:01:59
interest rate, interest,
01:02:00 -->
01:02:00
interest,
01:02:01 -->
01:02:01
gain.
01:02:02 -->
01:02:05
They will not tell you river or usury,
01:02:05 -->
01:02:05
so
01:02:06 -->
01:02:08
they have to give it nicely.
01:02:10 -->
01:02:11
So Allah
01:02:12 -->
01:02:13
is telling us,
01:02:16 -->
01:02:16
well, okay,
01:02:17 -->
01:02:18
Shaytan, we do.
01:02:19 -->
01:02:20
I will say it.
01:02:22 -->
01:02:25
You don't have minds that this crafty guy,
01:02:25 -->
01:02:28
this your open enemy, as I said,
01:02:29 -->
01:02:31
take him as an enemy, you're
01:02:32 -->
01:02:35
listening to him, and he is taking you
01:02:35 -->
01:02:35
to the hellfire
01:02:38 -->
01:02:39
To the hellfire?
01:02:40 -->
01:02:41
By
01:02:42 -->
01:02:42
the way,
01:02:43 -->
01:02:45
when I mentioned the tree,
01:02:46 -->
01:02:47
the police say,
01:02:47 -->
01:02:50
but the Bible says something different, the Bible.
01:02:51 -->
01:02:54
The Bible says something different in the Old
01:02:54 -->
01:02:54
Testament.
01:02:55 -->
01:02:56
They call this tree
01:02:57 -->
01:02:58
the tree of knowledge.
01:03:01 -->
01:03:03
So they said, the Bible says,
01:03:04 -->
01:03:05
first,
01:03:06 -->
01:03:08
this what they concocted. This what they wrote.
01:03:08 -->
01:03:11
They we know as Muslims, we don't believe
01:03:11 -->
01:03:11
in that.
01:03:14 -->
01:03:14
That
01:03:15 -->
01:03:17
when Adam act from the tree,
01:03:20 -->
01:03:22
that was the tree of knowledge because
01:03:24 -->
01:03:26
now he started to have knowledge like the
01:03:26 -->
01:03:28
knowledge of of God.
01:03:32 -->
01:03:33
And there's another tree.
01:03:35 -->
01:03:36
If he eats from it, he will have
01:03:36 -->
01:03:37
eternal life.
01:03:38 -->
01:03:40
So God has to put swords to protect
01:03:41 -->
01:03:43
Adam from the other tree
01:03:44 -->
01:03:45
because now
01:03:46 -->
01:03:47
Adam has knowledge
01:03:48 -->
01:03:50
competing with to the knowledge of God.
01:03:51 -->
01:03:54
We Muslims, we don't believe in that.
01:03:58 -->
01:04:01
Or the bible tried to put the blame
01:04:01 -->
01:04:02
on Eve.
01:04:03 -->
01:04:04
The Quran made it clear.
01:04:06 -->
01:04:06
It's Adam,
01:04:08 -->
01:04:08
not Eve.
01:04:11 -->
01:04:11
And
01:04:14 -->
01:04:14
Allah
01:04:17 -->
01:04:19
was preparing them, actually.
01:04:20 -->
01:04:21
That was a training
01:04:22 -->
01:04:23
session for them.
01:04:25 -->
01:04:26
Because Allah said
01:04:27 -->
01:04:29
before he created them,
01:04:29 -->
01:04:31
I'm going to place them on earth
01:04:33 -->
01:04:34
on Earth.
01:04:35 -->
01:04:38
And their purpose is to live on Earth
01:04:40 -->
01:04:43
and to utilize the Earth and its resources
01:04:43 -->
01:04:44
and
01:04:44 -->
01:04:46
etcetera, and to build civilizations,
01:04:47 -->
01:04:47
etcetera.
01:04:53 -->
01:04:55
For behold, I remember, I recall.
01:04:57 -->
01:04:58
Said to the angels,
01:05:01 -->
01:05:03
I'm going to place Khalifa,
01:05:04 -->
01:05:05
one who will
01:05:06 -->
01:05:07
will be succeeding,
01:05:08 -->
01:05:09
and he will be succeeded.
01:05:12 -->
01:05:13
He will be succeeded
01:05:14 -->
01:05:15
by his progeny,
01:05:18 -->
01:05:20
and they will be succeeding each other.
01:05:22 -->
01:05:25
So Allah, before he created Adam
01:05:25 -->
01:05:26
told the Malaika
01:05:27 -->
01:05:30
that I'm going to create a human being,
01:05:30 -->
01:05:32
and he's going to be placed on earth.
01:05:32 -->
01:05:34
But Allah put him through that process
01:05:35 -->
01:05:36
to prepare him
01:05:38 -->
01:05:39
that there will be an enemy
01:05:41 -->
01:05:43
and who will be with you, and he
01:05:43 -->
01:05:45
will he he came down
01:05:45 -->
01:05:46
along with them,
01:05:47 -->
01:05:48
so be careful.
01:05:50 -->
01:05:51
And that's why immediately,
01:05:52 -->
01:05:53
Adam and
01:05:53 -->
01:05:54
our mother,
01:05:55 -->
01:05:57
they turned to Allah and repented, and Allah
01:05:57 -->
01:05:58
forgave them.
01:06:02 -->
01:06:05
So they received words from Allah
01:06:05 -->
01:06:06
and Allah
01:06:07 -->
01:06:08
accepted their repentance
01:06:09 -->
01:06:11
and forgave them. Chapter is closed. There is
01:06:11 -->
01:06:12
nothing called
01:06:13 -->
01:06:13
inherited
01:06:13 -->
01:06:14
sin
01:06:14 -->
01:06:16
as the Christians believe in.
01:06:18 -->
01:06:19
So this is
01:06:20 -->
01:06:21
one
01:06:22 -->
01:06:23
of the
01:06:25 -->
01:06:26
traits and characteristics
01:06:27 -->
01:06:28
of the people of Jahilia.
01:06:29 -->
01:06:30
This blind
01:06:32 -->
01:06:32
following,
01:06:33 -->
01:06:34
blind
01:06:34 -->
01:06:34
imitation,
01:06:35 -->
01:06:36
emulation
01:06:37 -->
01:06:38
of the forefathers
01:06:38 -->
01:06:39
with our thinking
01:06:40 -->
01:06:43
and rejecting the truth, rejecting
01:06:43 -->
01:06:44
the the,
01:06:46 -->
01:06:47
message of,
01:06:48 -->
01:06:48
the prophets,
01:06:51 -->
01:06:52
K?
01:06:52 -->
01:06:53
And
01:06:54 -->
01:06:56
main opposition will be led by
01:06:56 -->
01:06:57
the elite,
01:06:58 -->
01:06:59
those who are
01:06:59 -->
01:07:01
well off, those who are
01:07:01 -->
01:07:03
having this luxurious
01:07:03 -->
01:07:04
life.
01:07:04 -->
01:07:05
May
01:07:06 -->
01:07:10
Allah save us from going astray. May Allah
01:07:10 -->
01:07:12
keep us remain steadfast
01:07:13 -->
01:07:15
on this beautiful deen. May Allah
01:07:18 -->
01:07:18
bless us
01:07:19 -->
01:07:21
with the beneficial knowledge of our just deeds,
01:07:22 -->
01:07:22
and may Allah
01:07:24 -->
01:07:27
forgive us all false and mistakes and ignorance,
01:07:27 -->
01:07:30
and may Allah unite our may Allah unite
01:07:30 -->
01:07:31
our hearts.
01:07:44 -->
01:07:45
With your permission, I'd like to move on
01:07:45 -->
01:07:46
to the question and answer.
01:07:47 -->
01:07:48
And,
01:07:49 -->
01:07:50
at the same time, you,
01:07:52 -->
01:07:52
post,
01:07:52 -->
01:07:53
the questions.
01:07:55 -->
01:07:57
Okay. Inshallah. We did last time, Inshallah.
01:08:01 -->
01:08:03
So the first question is,
01:08:04 -->
01:08:07
is it a major sin to point out
01:08:07 -->
01:08:08
a Muslim's mistakes,
01:08:09 -->
01:08:10
the weak
01:08:10 -->
01:08:11
points?
01:08:11 -->
01:08:12
The answer,
01:08:13 -->
01:08:13
the prophet
01:08:14 -->
01:08:14
said,
01:08:29 -->
01:08:30
So if you cover
01:08:30 -->
01:08:34
the mistakes and the false and the sins
01:08:34 -->
01:08:37
of your brother or sister in dunya, Allah
01:08:37 -->
01:08:38
will cover yours
01:08:39 -->
01:08:40
in the next slide.
01:08:41 -->
01:08:43
So this is one of the principles in
01:08:43 -->
01:08:45
Islam, one of the basic teachings
01:08:45 -->
01:08:47
that we don't expose
01:08:48 -->
01:08:50
the sins of our brothers and sisters.
01:08:51 -->
01:08:52
We cover them up.
01:08:53 -->
01:08:54
We don't expose them.
01:08:56 -->
01:08:59
K. So this what a Muslim should do.
01:08:59 -->
01:09:00
You should not blackmail
01:09:01 -->
01:09:03
your brother or your sister,
01:09:04 -->
01:09:06
okay, or
01:09:07 -->
01:09:09
put their pictures or whatever,
01:09:10 -->
01:09:11
you think they,
01:09:12 -->
01:09:13
are proofs
01:09:14 -->
01:09:18
against them to tarnish their image and to
01:09:20 -->
01:09:21
assassinate their character.
01:09:22 -->
01:09:23
And this is unfortunately
01:09:24 -->
01:09:25
what is going on.
01:09:27 -->
01:09:28
And,
01:09:30 -->
01:09:30
especially,
01:09:32 -->
01:09:34
the Dua. They have to be very careful
01:09:34 -->
01:09:35
because they are targeted.
01:09:36 -->
01:09:37
The Dua,
01:09:38 -->
01:09:38
the Muslim
01:09:40 -->
01:09:42
callers are targeted,
01:09:44 -->
01:09:46
and people are trying
01:09:46 -->
01:09:49
their enemies to fight anyway,
01:09:49 -->
01:09:50
any mistake,
01:09:51 -->
01:09:53
or a private sin, or whatever,
01:09:54 -->
01:09:57
and plow it out of proportion and to
01:09:57 -->
01:09:57
damage
01:09:58 -->
01:10:00
and tarnish the image of this
01:10:00 -->
01:10:00
guy
01:10:01 -->
01:10:02
who is influential.
01:10:03 -->
01:10:04
Okay?
01:10:05 -->
01:10:06
SubhanAllah. May Allah
01:10:07 -->
01:10:09
protect our brothers and protect our sisters.
01:10:10 -->
01:10:12
So my dear brothers and sisters,
01:10:12 -->
01:10:15
we have to be smart and intelligent,
01:10:16 -->
01:10:18
and we should not expose our brothers and
01:10:18 -->
01:10:19
sisters.
01:10:20 -->
01:10:22
I hope this is clear to the questioner.
01:10:26 -->
01:10:27
Next question.
01:10:27 -->
01:10:29
Is making images Haram?
01:10:30 -->
01:10:32
Is is what? Making images,
01:10:33 -->
01:10:34
pictures. Is that Haram?
01:10:35 -->
01:10:37
Yes. The prophet said
01:10:40 -->
01:10:42
May Allah curse those who
01:10:43 -->
01:10:45
make images or the makers of images.
01:10:47 -->
01:10:49
And there are many, many ahadith about
01:10:51 -->
01:10:52
about this topic.
01:10:53 -->
01:10:55
And on the day of resurrection,
01:10:56 -->
01:10:58
a head head will come from the hellfire
01:10:59 -->
01:11:00
talking,
01:11:01 -->
01:11:02
I am being commanded
01:11:04 -->
01:11:05
to devour
01:11:05 -->
01:11:07
all the picture makers
01:11:10 -->
01:11:12
and those who make images.
01:11:14 -->
01:11:14
K.
01:11:15 -->
01:11:18
Especially those who draw or those who make
01:11:19 -->
01:11:21
what they call them sculpture.
01:11:22 -->
01:11:23
K. They use the
01:11:24 -->
01:11:24
materials,
01:11:25 -->
01:11:27
hammers, chisel, and
01:11:28 -->
01:11:29
so those who make these things,
01:11:30 -->
01:11:33
Allah to Allah, the devils of action, Allah
01:11:33 -->
01:11:34
will ask them, okay.
01:11:35 -->
01:11:37
Go and blow the spirit now. Blow the
01:11:37 -->
01:11:40
soul into them. Make them talk. Give them
01:11:40 -->
01:11:40
life.
01:11:42 -->
01:11:42
See,
01:11:43 -->
01:11:46
in in a country, you know, there's a
01:11:46 -->
01:11:48
museum of all the
01:11:48 -->
01:11:49
famous characters
01:11:50 -->
01:11:50
and
01:11:51 -->
01:11:51
personalities,
01:11:52 -->
01:11:52
presidents,
01:11:53 -->
01:11:56
actors, actresses, etcetera, politician made of wax.
01:11:59 -->
01:12:00
K. So
01:12:01 -->
01:12:02
they will be asked.
01:12:03 -->
01:12:05
Now blow the the soul into it.
01:12:07 -->
01:12:09
Of course, they cannot. They'll go to *.
01:12:11 -->
01:12:12
So to make
01:12:14 -->
01:12:15
images,
01:12:17 -->
01:12:17
k,
01:12:18 -->
01:12:20
whether you use your hands and manual
01:12:21 -->
01:12:21
tools,
01:12:23 -->
01:12:25
or nowadays, you can use the machine
01:12:28 -->
01:12:29
machine.
01:12:31 -->
01:12:33
You can just write the program,
01:12:34 -->
01:12:39
and the computer is connected to artificial machines,
01:12:39 -->
01:12:40
machines with using
01:12:41 -->
01:12:43
AI, artificial intelligence.
01:12:43 -->
01:12:46
Again, they have the intelligence, and they are
01:12:46 -->
01:12:49
hooked to the to the lathe machine,
01:12:49 -->
01:12:50
and then you feed
01:12:50 -->
01:12:52
the material, whether it is
01:12:54 -->
01:12:57
rubber or iron, whatever you want the product
01:12:57 -->
01:12:59
to be, and then you just run.
01:13:00 -->
01:13:03
And the machine will go on, and you
01:13:03 -->
01:13:04
will have different
01:13:05 -->
01:13:07
images and different products.
01:13:09 -->
01:13:11
Will that make it halal?
01:13:14 -->
01:13:16
You didn't use the hamar and the chisel.
01:13:16 -->
01:13:18
No. You just wrote the program.
01:13:19 -->
01:13:21
And then you just say to the program,
01:13:21 -->
01:13:23
execute. Run.
01:13:23 -->
01:13:26
Will that make it halal? The answer, no.
01:13:26 -->
01:13:27
Definitely.
01:13:29 -->
01:13:30
Because
01:13:30 -->
01:13:33
there's no difference except the tool is different.
01:13:34 -->
01:13:35
Tool is different.
01:13:36 -->
01:13:36
Before,
01:13:38 -->
01:13:39
simple tool manuals,
01:13:40 -->
01:13:41
hammer, chisel.
01:13:42 -->
01:13:43
Okay.
01:13:43 -->
01:13:44
Now
01:13:45 -->
01:13:45
lathe machine,
01:13:46 -->
01:13:46
computer,
01:13:48 -->
01:13:50
tool is different. Product is the same.
01:13:53 -->
01:13:54
So that's why the ulama,
01:13:55 -->
01:13:56
Muslim scholars, agreed
01:13:57 -->
01:13:59
that any image,
01:14:00 -->
01:14:02
they call them 3 d.
01:14:03 -->
01:14:06
So any image that throws shadow
01:14:08 -->
01:14:10
is haram. No doubt.
01:14:10 -->
01:14:12
The images of living beings,
01:14:13 -->
01:14:14
humans, animals,
01:14:15 -->
01:14:16
birds.
01:14:19 -->
01:14:21
But if the image is for of something,
01:14:21 -->
01:14:24
not a human being, not a living being,
01:14:24 -->
01:14:25
for example, a tree,
01:14:27 -->
01:14:29
mountain, sea, lake,
01:14:29 -->
01:14:31
that's fine. That's why,
01:14:32 -->
01:14:35
a man came to Abbaas, and he said,
01:14:36 -->
01:14:37
I am an artist,
01:14:37 -->
01:14:39
and I draw pictures.
01:14:40 -->
01:14:41
He said, you can draw trees,
01:14:42 -->
01:14:44
mountains, but avoid living things.
01:14:48 -->
01:14:49
K. Because you see, the prophet
01:14:50 -->
01:14:51
when he entered Mecca,
01:14:53 -->
01:14:54
he saw pictures
01:14:54 -->
01:14:56
drawn on the wall of the Kaaba
01:14:57 -->
01:14:58
of Ismail, etcetera.
01:14:59 -->
01:15:00
So he washed them.
01:15:01 -->
01:15:04
Definitely, these pictures on the wall, they are
01:15:04 -->
01:15:07
not 3 d, yet he removed them.
01:15:09 -->
01:15:10
One day, the
01:15:11 -->
01:15:13
he was away, and then
01:15:13 -->
01:15:13
Aisha,
01:15:15 -->
01:15:16
she bought some curtains.
01:15:17 -->
01:15:19
And she placed placed a curtain in the
01:15:19 -->
01:15:21
door, and it has
01:15:21 -->
01:15:23
pictures of living things.
01:15:24 -->
01:15:26
The prophet when he came, when he saw
01:15:26 -->
01:15:29
that, he didn't enter the room. He stopped.
01:15:29 -->
01:15:31
Said, what was this Aisha?
01:15:32 -->
01:15:35
Didn't, you know, those who who draw these
01:15:35 -->
01:15:35
pictures
01:15:36 -->
01:15:39
will be asked to blow the spirit into
01:15:39 -->
01:15:39
them?
01:15:40 -->
01:15:42
Definitely, picture on a pea blown in a
01:15:42 -->
01:15:43
piece of cloth
01:15:43 -->
01:15:44
is not 3 d,
01:15:45 -->
01:15:46
yet the didn't
01:15:47 -->
01:15:48
enter.
01:15:48 -->
01:15:50
So Aisha said, we took that curtain and
01:15:50 -->
01:15:51
cut it,
01:15:51 -->
01:15:52
and we made
01:15:53 -->
01:15:54
pillows and cushions
01:15:54 -->
01:15:55
out of it.
01:15:56 -->
01:15:58
And the ulama said, if it is this
01:15:58 -->
01:16:00
piece of cloth that has pictures is humiliated,
01:16:01 -->
01:16:03
you step up at it, you
01:16:04 -->
01:16:05
sleep on it,
01:16:05 -->
01:16:06
then that is permissible.
01:16:07 -->
01:16:08
Okay?
01:16:09 -->
01:16:12
Until you use that piece of cloth until
01:16:13 -->
01:16:13
it becomes
01:16:14 -->
01:16:15
rags and
01:16:16 -->
01:16:16
old.
01:16:17 -->
01:16:18
But you don't go and buy,
01:16:21 -->
01:16:23
stuff that have pictures, especially
01:16:24 -->
01:16:25
vest of children,
01:16:28 -->
01:16:28
some
01:16:29 -->
01:16:29
blankets.
01:16:30 -->
01:16:31
They have tigers. They have
01:16:32 -->
01:16:33
peacock, etcetera.
01:16:34 -->
01:16:35
You don't buy these things.
01:16:36 -->
01:16:37
Now
01:16:37 -->
01:16:39
another issue, which is about photography.
01:16:41 -->
01:16:41
Does photography
01:16:42 -->
01:16:44
fall under this or doesn't?
01:16:46 -->
01:16:47
Here,
01:16:47 -->
01:16:48
the contemporary
01:16:49 -->
01:16:50
scholars differed,
01:16:52 -->
01:16:55
and their difference is based on the following.
01:16:57 -->
01:16:59
The illa, the hikmah,
01:16:59 -->
01:17:01
the cause, the reason
01:17:02 -->
01:17:03
why Allah prohibited
01:17:06 -->
01:17:07
making images.
01:17:10 -->
01:17:11
They said
01:17:11 -->
01:17:12
the,
01:17:12 -->
01:17:13
the cause, the reason,
01:17:15 -->
01:17:15
imitating
01:17:15 -->
01:17:16
Allah's creation.
01:17:17 -->
01:17:19
So the one who draws is trying to
01:17:19 -->
01:17:20
imitate
01:17:21 -->
01:17:22
the creation of Allah.
01:17:24 -->
01:17:25
So that is the reason
01:17:26 -->
01:17:28
why Allah prohibited these things.
01:17:28 -->
01:17:29
Whereas photography,
01:17:30 -->
01:17:31
that is not the case,
01:17:33 -->
01:17:34
because photography
01:17:35 -->
01:17:37
is a reflection of the truth
01:17:38 -->
01:17:39
exactly.
01:17:40 -->
01:17:41
It's just a reflection.
01:17:43 -->
01:17:45
You are standing in front of the camera.
01:17:46 -->
01:17:49
The image will be printed on the film,
01:17:50 -->
01:17:51
So there is no
01:17:52 -->
01:17:52
imitation.
01:17:55 -->
01:17:56
Right? So this is the argument.
01:17:58 -->
01:18:00
So those who are saying photography
01:18:01 -->
01:18:02
is not haram
01:18:03 -->
01:18:06
unless you are taking photographs of something haram
01:18:07 -->
01:18:08
that is different.
01:18:09 -->
01:18:10
But normal
01:18:11 -->
01:18:14
photographs, they don't fall
01:18:14 -->
01:18:16
under the haram. They are not picture
01:18:18 -->
01:18:20
making or making images.
01:18:21 -->
01:18:23
This is the opinion of those who say
01:18:23 -->
01:18:24
photography
01:18:25 -->
01:18:25
is not Haram.
01:18:27 -->
01:18:27
The other
01:18:28 -->
01:18:28
team
01:18:29 -->
01:18:30
of the scholars say no. Photography
01:18:32 -->
01:18:34
is not an exception.
01:18:34 -->
01:18:35
There's no difference
01:18:37 -->
01:18:40
because what is more important, the project, not
01:18:40 -->
01:18:41
the tool.
01:18:43 -->
01:18:44
The tool has
01:18:45 -->
01:18:46
changed,
01:18:47 -->
01:18:49
but the output is the same.
01:18:50 -->
01:18:51
And in the Sharia,
01:18:52 -->
01:18:54
the ruling is linked to the product, to
01:18:54 -->
01:18:55
the output, to the result.
01:19:00 -->
01:19:03
So as long as the result is the
01:19:03 -->
01:19:03
same,
01:19:04 -->
01:19:05
the ruling will remain.
01:19:08 -->
01:19:09
So photography,
01:19:09 -->
01:19:10
it is called Tasveer
01:19:11 -->
01:19:11
Tasveer.
01:19:13 -->
01:19:14
Photographers are Musawwir.
01:19:17 -->
01:19:19
They fall under the name mentioned in the
01:19:19 -->
01:19:20
hadith,
01:19:23 -->
01:19:26
May Allah's curse be upon the Musawwir.
01:19:27 -->
01:19:28
So what is he? Musawwir.
01:19:29 -->
01:19:30
What is this?
01:19:31 -->
01:19:31
Surah,
01:19:32 -->
01:19:32
photo,
01:19:33 -->
01:19:33
picture.
01:19:37 -->
01:19:38
So now for you
01:19:40 -->
01:19:42
to make an exception for photography,
01:19:44 -->
01:19:47
you have to come up with the solid,
01:19:47 -->
01:19:49
explicit evidence from the sunnah.
01:19:53 -->
01:19:55
From the sunnah, all the Hadith called Musawwur
01:19:56 -->
01:19:57
Musawwur Musawwur,
01:19:57 -->
01:19:58
and they are photographers.
01:20:03 -->
01:20:05
So all the hadith
01:20:07 -->
01:20:08
are addressed to them.
01:20:08 -->
01:20:09
No exception.
01:20:10 -->
01:20:12
There's no exception in the hadith.
01:20:12 -->
01:20:14
So you are trying to make an exception,
01:20:16 -->
01:20:19
so you have to come up with explicit
01:20:20 -->
01:20:21
evidence from the sunnah.
01:20:24 -->
01:20:25
And there's no explicit
01:20:27 -->
01:20:28
evidence except
01:20:28 -->
01:20:29
your understanding
01:20:33 -->
01:20:34
saying that that the
01:20:35 -->
01:20:36
the reason is emulation
01:20:37 -->
01:20:38
and imitation,
01:20:43 -->
01:20:44
And the hadith
01:20:45 -->
01:20:46
is general.
01:20:46 -->
01:20:48
Made it, Allah made the hadith
01:20:49 -->
01:20:51
of general saying that any
01:20:52 -->
01:20:53
mixture bay
01:20:54 -->
01:20:54
maker
01:20:55 -->
01:20:55
is
01:20:56 -->
01:20:57
cursed by
01:21:03 -->
01:21:05
Allah So you can see. Because if you
01:21:05 -->
01:21:06
are saying
01:21:07 -->
01:21:09
this this is what this
01:21:09 -->
01:21:12
the second team, the 2nd group of the
01:21:12 -->
01:21:15
squad are refuting the the first group. They're
01:21:15 -->
01:21:16
saying, if you are saying,
01:21:17 -->
01:21:19
if the 2 will change, then the Hakum
01:21:19 -->
01:21:19
will change,
01:21:22 -->
01:21:22
Then
01:21:23 -->
01:21:24
nowadays,
01:21:24 -->
01:21:26
as I give you the example,
01:21:28 -->
01:21:29
I can produce
01:21:30 -->
01:21:32
different types of images,
01:21:33 -->
01:21:34
different types of idol,
01:21:36 -->
01:21:37
statues
01:21:38 -->
01:21:39
by just
01:21:39 -->
01:21:40
pressing the
01:21:41 -->
01:21:42
the
01:21:43 -->
01:21:45
the computer to run the program,
01:21:46 -->
01:21:49
and they will have different types and different
01:21:49 -->
01:21:49
sizes
01:21:50 -->
01:21:51
of images.
01:21:52 -->
01:21:53
Is this halal?
01:21:55 -->
01:21:58
I did not do anything. I did not
01:21:58 -->
01:21:59
interfere. I just
01:22:00 -->
01:22:00
run a program.
01:22:03 -->
01:22:05
Definitely, you will say no. Why?
01:22:08 -->
01:22:08
Why now?
01:22:09 -->
01:22:11
You say because now the project
01:22:13 -->
01:22:15
are these objects that
01:22:16 -->
01:22:17
cast,
01:22:18 -->
01:22:19
shadows, 3 d's,
01:22:19 -->
01:22:21
and this is haram.
01:22:23 -->
01:22:24
Good.
01:22:25 -->
01:22:27
So the most important thing, the project, not
01:22:27 -->
01:22:28
the tool.
01:22:31 -->
01:22:33
Changing the tool will not make it halal.
01:22:34 -->
01:22:36
You have to say that you have to
01:22:36 -->
01:22:37
accept this argument
01:22:38 -->
01:22:39
because your argument
01:22:40 -->
01:22:42
this is the of the camera. The camera
01:22:42 -->
01:22:43
is the tune.
01:22:43 -->
01:22:46
So we are telling you the computer and
01:22:46 -->
01:22:48
the lead machine only the tune.
01:22:54 -->
01:22:55
So if you justify
01:22:55 -->
01:22:56
photography
01:22:57 -->
01:22:59
by changing the tool, you have to justify
01:23:00 -->
01:23:01
these images
01:23:01 -->
01:23:03
by just changing the tool
01:23:05 -->
01:23:07
because the tool is different. It's not Tamil
01:23:07 -->
01:23:08
and Chisel anymore.
01:23:10 -->
01:23:12
So what is the strongest opinion?
01:23:13 -->
01:23:15
What is the summary? The summary photography
01:23:18 -->
01:23:19
falls under
01:23:21 -->
01:23:23
the generality of other arguments,
01:23:26 -->
01:23:27
and it is permissible
01:23:28 -->
01:23:30
only if there is a necessity,
01:23:31 -->
01:23:32
if there is need,
01:23:33 -->
01:23:33
documents.
01:23:34 -->
01:23:35
Okay?
01:23:37 -->
01:23:37
Passports,
01:23:38 -->
01:23:39
IDs,
01:23:40 -->
01:23:41
educational
01:23:41 -->
01:23:41
purposes.
01:23:49 -->
01:23:49
Like
01:23:50 -->
01:23:53
movie car the movies, the,
01:23:55 -->
01:23:57
programs, TV, these things.
01:23:58 -->
01:23:59
These are necessities.
01:24:00 -->
01:24:01
Yes.
01:24:01 -->
01:24:02
But
01:24:03 -->
01:24:04
apart from that,
01:24:05 -->
01:24:06
taking selfies,
01:24:06 -->
01:24:07
taking
01:24:07 -->
01:24:10
wherever you go, pictures pictures everywhere,
01:24:11 -->
01:24:12
We have to fear Allah
01:24:14 -->
01:24:15
and try to,
01:24:17 -->
01:24:18
avoid the
01:24:20 -->
01:24:20
controversial
01:24:20 -->
01:24:22
matters and disputes.
01:24:23 -->
01:24:24
Is this clear,
01:24:25 -->
01:24:27
Is this clear to the questioner?
01:24:34 -->
01:24:36
Yes. I think that was more than
01:24:39 -->
01:24:40
a good response, Jadakar.
01:24:41 -->
01:24:43
May I move on to the next question?
01:24:43 -->
01:24:44
Yes.
01:24:45 -->
01:24:48
Is fleeing from the battle a sin only
01:24:48 -->
01:24:50
for men or is it also a sin
01:24:50 -->
01:24:51
for women?
01:24:53 -->
01:24:54
No. It's for the men. Women, we are
01:24:54 -->
01:24:57
not supposed to be in the battlefields, actually.
01:24:57 -->
01:25:00
They're only there to and that's why they
01:25:00 -->
01:25:02
will be outside the battlefield.
01:25:02 -->
01:25:03
They only
01:25:03 -->
01:25:05
held the the
01:25:05 -->
01:25:07
those who are injured and wounded.
01:25:09 -->
01:25:10
K? So the
01:25:11 -->
01:25:14
the from the fleeing from the battlefield, it's
01:25:14 -->
01:25:15
for the men.
01:25:15 -->
01:25:17
The men are the ones who
01:25:17 -->
01:25:19
cannot flee and give their backs to the
01:25:19 -->
01:25:22
enemies. Yes. That is a major sense. Next.
01:25:25 -->
01:25:27
Still waiting on people to send questions.
01:25:32 -->
01:25:33
There's no more questions.
01:25:35 -->
01:25:38
No more quest yet? No more questions. No.
01:25:46 -->
01:25:48
Would you like to end, Sheikh?
01:25:50 -->
01:25:50
May Allah
01:25:51 -->
01:25:54
bless you. May Allah protect you all. May
01:25:54 -->
01:25:54
Allah
01:25:57 -->
01:25:59
elevate your status in this world.
01:26:01 -->
01:26:02
May
01:26:04 -->
01:26:06
Allah bless us with the beneficial knowledge of
01:26:06 -->
01:26:08
righteous deeds, and may Allah
01:26:08 -->
01:26:11
keep us to remain steadfast with this beautiful
01:26:11 -->
01:26:12
deen till we meet Allah
01:26:13 -->
01:26:14
and find him, please.
01:26:15 -->
01:26:16
With all of us, I mean, may Allah
01:26:16 -->
01:26:17
unite
01:26:18 -->
01:26:19
our
01:26:19 -->
01:26:21
hearts until we meet
01:26:22 -->
01:26:24
in the coming session, I leave you in
01:26:24 -->
01:26:25
Allah's company and protection.
01:26:30 -->
01:26:30
Have.
