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Assalamu alaikum.
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We're ready inshallah if you are ready.
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I'm ready. Let's
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start.
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Brothers and sisters,
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and welcome to our 52nd
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lesson of.
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The 3 fundamental principles
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delivered by our sheikh, Sheikh Salim Al Amri.
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I will pass the mic and the screen
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to the sheikh, and the sheikh can begin
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in.
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Today is our weekly class.
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3 fundamentals.
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This beautiful book by the sheikh and imam
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and.
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And we reach the
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client with the also mentioned
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Al Ihsan.
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The
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3rd rank
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or level,
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which is mentioned in the Hadith of Ibrahim
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Al Ihsan,
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Because that's this is the highest
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rank,
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and that is to worship Allah
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as if you are seeing him. Though you
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are not seeing him, he sees you.
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And this is the
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the station and the every
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believer,
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every Muslim
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should strive
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to reach
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to reach that level,
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the level of Alaihi Hassan.
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So we'll continue, Insha'Allah, elaborating on this beautiful
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level of
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of the deen which is Alisha.
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And,
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here I have with me,
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a politic verse.
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Two lines actually. Two politic verses
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mentioned and said by the Sheikh
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Haavat Haqqani
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where he says
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talking about the the pillar of Adeccal.
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He's saying,
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The meaning
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he said
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the 3rd rank is the rank of Al
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Hassan.
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So the 3rd rank
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mentioned the Hadith of Jibreel
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is the Mastaba
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and the
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the degree of Al Essam.
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The fashion,
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worship with Allah,
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okay, to the best of your ability.
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The third rank is the rank
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of.
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So this decree of
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So the level of is
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the highest
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with the merciful
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in the sight of the merciful in the
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sight of Allah as zawajal.
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So Allah subhanahu wa ta'ala,
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he wants us to reach that station,
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to reach that level.
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Then he here, the Sheikh by the
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way, Haqqani,
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many of you, they don't know.
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Okay. He's one of the scholars of al
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Sunnah who passed away when he's still young,
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and he wrote many, many books on the.
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Is
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one of them,
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and
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he
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reported
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or
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he,
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mentioned the belief of Alexander with Gamache,
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okay, and plays it
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public,
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in the public form in one
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poem.
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K? So there are many books
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in the as
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well. And he passed when he was very
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young.
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So now he explains
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what is this.
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What's the meaning of it? He said,
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So the
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Islam
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The meaning
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that the sign is
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it is the firmness of the heart
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in knowing Allah.
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You have this firmness.
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The heart is so firm
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and so knowledgeable
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about its creator.
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And so the unseen becomes like the seen.
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And so the
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the unseen
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becomes like these things that you can see
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with your own eye
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vividly.
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I mentioned in the last session, the Sahaba
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told the prophet Sahaba.
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When you talk to us about heaven
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and *,
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we feel that we are seeing it with
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our own eyes
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because they reached that level.
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So they stand, my dear brothers and sisters,
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When this
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heart
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is deeply rooted
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in knowing its creator,
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knowing Allah as the will tell. The problem,
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my dear brothers and sister,
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we sin and we disobey Allah because we
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haven't.
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But the knowledge,
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the sufficient knowledge,
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which will make us refrain
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from disobeying him as the original,
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the knowledge that will make us
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realize
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and see his greatness, his agama, his majesties.
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So because of our ignorance, because of our
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jahl.
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So that's why they called the pious people,
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the righteous people, those who fear Allah, al
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Arifoon.
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Those who know the Haram.
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Those who know Allah,
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those who fear Allah subhanahu wa ta'ala,
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and they see
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his signs all over.
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They see his majesty and glory
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and greatness
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all over in
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everything. Everything there is a sign
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invites you to tell
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you a sign denotes and indicates
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the greatness
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of
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Allah.
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Those are the those are the knowledgeable
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Oh, lord.
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Oh,
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lord. You did not create this creation
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in vain.
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There must be a purpose.
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Subhanallah, glory be to you.
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Oh, Allah,
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save us from the fire
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because they want that.
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That's why they fear Allah.
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Whereas the ignorant,
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they don't know.
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So the shepherds fools them fools them easily
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and fools their legs
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and draws them
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to symphonies
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and beautify the haram for them
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and tempts them
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easily.
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So this is the.
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The heart.
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The heart
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is firmly
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rooted,
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well
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established.
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The heart is full of
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iman, full of knowledge.
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So
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it is, firm.
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No doubt it shakes it,
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and no shaquah
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tempts
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it. Remember, my dear brothers and sisters, what
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the mentioned,
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that
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the has only 2 techniques
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he uses
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to mislead
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the son of Adam,
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to mislead us.
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First
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technique and way
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to
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heart, doubts.
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It tries to plant the seeds of doubts
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into our hearts.
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The remedy for this,
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the
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end knowledge.
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By the end,
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by knowing the deen,
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by studying your deen, knowing Islam,
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by studying the and
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the sunnah,
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you will be then and only then, you'll
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be able
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to
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compact
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and resist and confront
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such doubts
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which are raised
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from time to time by the shifa.
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So that is one approach
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he follows.
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The second way and the second technique he
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uses
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is the
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desires,
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the.
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So and. Desires.
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The pleasures of the flesh.
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That's it.
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So he
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tried to
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invite you
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to tempt you
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so that you
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commit
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harm. You commit sin. You commit these things
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which you think
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they are
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valuable and
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will make you feel happy.
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When the reality,
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the sin
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will not make you happy.
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Maybe, mom actually, you will feel okay.
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You enjoyed that. That's why the the said,
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the
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sin.
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The sin when you are
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thinking of committing the sin,
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the only thing you think of is the
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sweetness,
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the pleasure of it.
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So
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say
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you only think of the sweetness of it.
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Oh, and don't have this time.
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The bitterness
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of this sin comes after.
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When you finish sinning,
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you start hating yourself.
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The guilt starts to eat you.
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You start to feel guilty,
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horrible,
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bad about yourself.
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And this bitterness
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will remain there in your heart until you
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enter your grave.
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It will be always there.
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So say
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So this bitterness
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comes after.
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So now
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you are
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striving and working hard, and
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you repented sincerely.
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But when you feel and you remember that
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sin,
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you feel the pinch effect.
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And you raise your hand and say, oh,
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Allah, forgive me.
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Oh, Allah, forgive me.
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So that is the sin, the of this
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sin.
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So if it is this painful, the outcome
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of it, and the aftermath is this painful,
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why do we do it?
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Because the sweetness
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comes first,
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and we are ignorant.
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So we think only about that momentary
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that moment
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and the sweetness that we are going to
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feel.
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You don't think of the consequences.
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One of the said,
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if we bring a womanizer
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a womanizer, a man who's crazy about women,
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And we tell him,
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you see this lady,
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most beautiful one,
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have fun.
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Enjoy yourself.
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Look.
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But before you go,
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have a look here.
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Have a look.
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When you finish,
00:17:49 -->
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you will go there.
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And we show him an
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incinerator
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incinerator.
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And we showed him
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how hot the incinerator is.
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It is glowing.
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Right?
00:18:07 -->
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So when you finish,
00:18:09 -->
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we'll go there.
00:18:12 -->
00:18:12
Now
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00:18:14
what do you think?
00:18:15 -->
00:18:16
Will this
00:18:17 -->
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womanizer
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accept the offer
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or turn it and reject it?
00:18:23 -->
00:18:25
He will never accept it.
00:18:25 -->
00:18:26
You know why?
00:18:27 -->
00:18:28
Because now
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he's seeing the 2 pictures.
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The contrast remember the contrast we said?
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What they do? You have to have a
00:18:38 -->
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rationale. They do.
00:18:39 -->
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The opposite shows the beauty of the opposite.
00:18:44 -->
00:18:44
Now
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he's seeing the the incinerator
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and that lady.
00:18:53 -->
00:18:55
So now he started to rationalize,
00:18:55 -->
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to think,
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to weigh things.
00:19:00 -->
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How long am I going to stay there?
00:19:06 -->
00:19:09
One day, 2 day, few hours, and then
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I will be burnt.
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I I will not accept it.
00:19:16 -->
00:19:18
So why do we sin? The problem with
00:19:18 -->
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sin,
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we don't remember the incinerator.
00:19:22 -->
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We don't think of the hellfire, which is
00:19:25 -->
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far,
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far worse,
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much hotter
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than the incinerator.
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00:19:34
We don't think of that.
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00:19:36
At that moment, we don't see anything.
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You only think, oh, I'm going to see
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00:19:42
have your day and have a date.
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00:19:45
Have a date?
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That's it.
00:19:48 -->
00:19:50
You're only thinking about that.
00:19:51 -->
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That's why the sin,
00:19:54 -->
00:19:54
the sweetness
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comes first.
00:19:56 -->
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The sweetness.
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00:19:59
The bitterness,
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00:20:01
delay, postpone.
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00:20:04
Whereas,
00:20:08 -->
00:20:08
the hasanah
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00:20:26
doing righteous deed, doing
00:20:27 -->
00:20:28
good deed
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00:20:30
to obey Allah, obedience,
00:20:34 -->
00:20:36
the bitterness comes along with it.
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00:20:38
The bitterness.
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00:20:41
The morale.
00:20:43 -->
00:20:43
The
00:20:44 -->
00:20:45
you feel it is
00:20:46 -->
00:20:46
burdensome.
00:20:48 -->
00:20:49
You feel it is
00:20:50 -->
00:20:51
heavy on you.
00:20:53 -->
00:20:55
As Allah said regarding the salah.
00:20:55 -->
00:20:56
That this salah
00:20:57 -->
00:21:00
is light upon those who have for sure.
00:21:01 -->
00:21:02
If you don't have for sure, it is
00:21:02 -->
00:21:03
heavy.
00:21:06 -->
00:21:07
It is heavy. They feel
00:21:08 -->
00:21:09
they feel like it's heavy in them,
00:21:10 -->
00:21:12
except those who have.
00:21:14 -->
00:21:15
Those who have,
00:21:15 -->
00:21:17
they they enjoy the salah.
00:21:18 -->
00:21:19
They enjoy the salah.
00:21:20 -->
00:21:20
And
00:21:21 -->
00:21:21
Al Alifoun,
00:21:22 -->
00:21:23
the scholars
00:21:24 -->
00:21:26
who know about the and
00:21:28 -->
00:21:31
especially those who focus on the issues of
00:21:31 -->
00:21:33
the heart, they say
00:21:34 -->
00:21:35
the salah.
00:21:36 -->
00:21:37
If you want to enjoy it,
00:21:38 -->
00:21:39
prolong it.
00:21:40 -->
00:21:42
The longer you make the salah, the more
00:21:42 -->
00:21:43
you enjoy it,
00:21:44 -->
00:21:46
and the lighter it will become.
00:21:46 -->
00:21:47
The lighter
00:21:48 -->
00:21:50
the salah will become on you
00:21:51 -->
00:21:52
because you have for sure.
00:21:54 -->
00:21:55
And the you
00:21:55 -->
00:21:57
try to make the prayer,
00:21:57 -->
00:22:00
the heavier you it becomes on you.
00:22:02 -->
00:22:04
Even if it is just you finish it
00:22:06 -->
00:22:07
quickly and you
00:22:09 -->
00:22:11
hack like the the crow,
00:22:12 -->
00:22:14
you don't even place your forehead
00:22:15 -->
00:22:17
on the ground. Still, you will feel it
00:22:17 -->
00:22:18
is heavy.
00:22:19 -->
00:22:21
So this is the
00:22:21 -->
00:22:22
the the
00:22:24 -->
00:22:26
when you do good deed, what comes first?
00:22:26 -->
00:22:27
The bitterness.
00:22:28 -->
00:22:29
But you resist.
00:22:30 -->
00:22:31
Now it is the time
00:22:31 -->
00:22:32
for the salah.
00:22:33 -->
00:22:34
It is for the.
00:22:37 -->
00:22:39
Tries to put you down.
00:22:39 -->
00:22:40
Yeah.
00:22:40 -->
00:22:42
You're going to sleep
00:22:45 -->
00:22:47
so that you miss your salah.
00:22:49 -->
00:22:51
So now you have to resist.
00:22:51 -->
00:22:52
So there is bitterness.
00:22:53 -->
00:22:55
There is a struggle with the.
00:22:57 -->
00:22:58
So if you manage
00:22:58 -->
00:23:00
to overcome your and
00:23:01 -->
00:23:01
and
00:23:02 -->
00:23:02
and
00:23:03 -->
00:23:03
and
00:23:04 -->
00:23:05
and you play,
00:23:07 -->
00:23:09
what do you feel after the salah?
00:23:11 -->
00:23:12
Oh, sweetness,
00:23:14 -->
00:23:14
lightness,
00:23:16 -->
00:23:17
serenity,
00:23:17 -->
00:23:18
the rightfulness.
00:23:20 -->
00:23:22
So the sweetness comes at you.
00:23:23 -->
00:23:23
Before you
00:23:25 -->
00:23:25
pray,
00:23:27 -->
00:23:28
I I sleep a little bit.
00:23:30 -->
00:23:32
So that's what you feel.
00:23:34 -->
00:23:37
You have this you taste the bitterness of
00:23:37 -->
00:23:37
struggle.
00:23:39 -->
00:23:41
So for the for the obedience,
00:23:42 -->
00:23:44
for, doing the righteous deed.
00:23:46 -->
00:23:46
And the sweetness
00:23:47 -->
00:23:48
comes follow it follows.
00:23:49 -->
00:23:49
It follows.
00:23:50 -->
00:23:50
For
00:23:51 -->
00:23:51
example,
00:23:52 -->
00:23:52
When
00:23:53 -->
00:23:55
you are playing the charah, we're behind the
00:23:55 -->
00:23:55
imam.
00:23:58 -->
00:23:59
And the imam,
00:24:00 -->
00:24:01
was reading at least 1 juzu.
00:24:02 -->
00:24:03
And
00:24:06 -->
00:24:07
he'd brought and
00:24:10 -->
00:24:12
then you started oh, feeling your knees cannot
00:24:12 -->
00:24:13
hold you,
00:24:14 -->
00:24:16
and your feet are aching.
00:24:20 -->
00:24:22
So this is what you feel,
00:24:24 -->
00:24:25
but you resist
00:24:26 -->
00:24:27
and you focus.
00:24:31 -->
00:24:32
Then
00:24:33 -->
00:24:35
you play the tara'i, Hudaima.
00:24:37 -->
00:24:37
He concluded,
00:24:38 -->
00:24:39
ended the.
00:24:40 -->
00:24:41
What do you feel?
00:24:44 -->
00:24:44
Oh, happy.
00:24:46 -->
00:24:47
You feel the sweetness.
00:24:48 -->
00:24:50
So the sweetness comes after
00:24:51 -->
00:24:51
the bitterness.
00:24:53 -->
00:24:55
The sweetness of
00:24:55 -->
00:24:56
entering
00:24:57 -->
00:25:00
the jannah, that the enjoying the jannah, that
00:25:00 -->
00:25:00
sweetness,
00:25:01 -->
00:25:03
that internal happiness
00:25:03 -->
00:25:06
will come only after we taste
00:25:06 -->
00:25:08
the bitterness in this
00:25:10 -->
00:25:12
in this dunya. That's why we are in
00:25:12 -->
00:25:14
prison. That's why the dunya
00:25:15 -->
00:25:16
is our prison.
00:25:19 -->
00:25:21
The moment our soul
00:25:21 -->
00:25:23
by Allah's place,
00:25:24 -->
00:25:26
Come out from this body.
00:25:28 -->
00:25:30
Oh, that is the real freedom.
00:25:31 -->
00:25:32
That's the real freedom because
00:25:33 -->
00:25:33
the souls
00:25:35 -->
00:25:35
are liberated
00:25:36 -->
00:25:36
now.
00:25:38 -->
00:25:39
The shackles are removed.
00:25:41 -->
00:25:41
Now
00:25:42 -->
00:25:45
you are flying in the jannah and enjoying
00:25:45 -->
00:25:47
the blessings of the jannah.
00:25:48 -->
00:25:50
So the sweetness will come after
00:25:51 -->
00:25:54
we taste the bitterness in this world,
00:25:54 -->
00:25:55
in the dunya.
00:25:57 -->
00:25:58
Keep this in mind, my dear brothers and
00:25:58 -->
00:25:59
sisters.
00:26:00 -->
00:26:03
If you want to have sweetness, to taste
00:26:03 -->
00:26:03
the sweetness,
00:26:06 -->
00:26:07
Only by
00:26:07 -->
00:26:10
sin. The sin, the sweetness comes first, and
00:26:10 -->
00:26:13
then bitterness to follow, and that bitterness will
00:26:13 -->
00:26:14
remain with you.
00:26:15 -->
00:26:17
But you have to have sweetness
00:26:19 -->
00:26:25
Do it. Obey. So the my dear brothers
00:26:25 -->
00:26:31
and sisters, either he comes through the doubts
00:26:31 -->
00:26:33
to mislead us,
00:26:34 -->
00:26:35
and the cure and the remedy
00:26:36 -->
00:26:37
is the aim
00:26:39 -->
00:26:40
to study,
00:26:41 -->
00:26:42
to know your deed,
00:26:44 -->
00:26:45
to worship Allah
00:26:46 -->
00:26:46
upon
00:26:47 -->
00:26:47
Basirah,
00:26:49 -->
00:26:50
Clear vision.
00:26:52 -->
00:26:52
Knowledge.
00:26:56 -->
00:26:58
So that is the remedy.
00:26:58 -->
00:26:59
Shaitan?
00:27:05 -->
00:27:08
It's difficult for him to approach the scholars.
00:27:10 -->
00:27:11
To make a scholar
00:27:12 -->
00:27:14
fall into the trap is not easy for
00:27:14 -->
00:27:15
the shaytan.
00:27:19 -->
00:27:20
Well, as they mentioned
00:27:23 -->
00:27:23
in the books,
00:27:25 -->
00:27:26
and,
00:27:27 -->
00:27:28
that one man saw
00:27:29 -->
00:27:30
the shifa
00:27:32 -->
00:27:33
had vision,
00:27:34 -->
00:27:36
dream. So he saw the sheifan in the
00:27:36 -->
00:27:36
dream.
00:27:37 -->
00:27:39
He saw him carrying
00:27:39 -->
00:27:40
having 3 bundles
00:27:41 -->
00:27:42
of robes,
00:27:43 -->
00:27:44
3 types of robes,
00:27:45 -->
00:27:46
very long one,
00:27:48 -->
00:27:50
medium, and short.
00:27:50 -->
00:27:52
So he asked him,
00:27:52 -->
00:27:53
what are these
00:27:54 -->
00:27:55
ropes for?
00:27:55 -->
00:27:57
Said the long one
00:27:59 -->
00:28:00
is for the
00:28:01 -->
00:28:01
scholars.
00:28:02 -->
00:28:04
I form I think they call it noose
00:28:04 -->
00:28:06
or something like that.
00:28:07 -->
00:28:08
A link
00:28:08 -->
00:28:10
and with this rope, so then I can
00:28:10 -->
00:28:12
pull it. And I throw it around this
00:28:12 -->
00:28:14
collar and
00:28:14 -->
00:28:15
start
00:28:16 -->
00:28:19
shortening and reducing that circle
00:28:19 -->
00:28:20
little by little
00:28:21 -->
00:28:22
until I
00:28:22 -->
00:28:25
pull him into my trap. So it's not
00:28:25 -->
00:28:26
easy for me
00:28:26 -->
00:28:27
to fool
00:28:28 -->
00:28:29
and to
00:28:31 -->
00:28:33
make a scholar fall into the
00:28:34 -->
00:28:35
and the mire
00:28:35 -->
00:28:36
of.
00:28:37 -->
00:28:39
It needs a lot of effort.
00:28:40 -->
00:28:42
And the medium lobes,
00:28:43 -->
00:28:44
for
00:28:45 -->
00:28:46
for decisions of knowledge.
00:28:49 -->
00:28:50
The short ones,
00:28:51 -->
00:28:53
very easy to me. I just throw it,
00:28:53 -->
00:28:56
and they swallow the bait immediately, and they
00:28:56 -->
00:28:57
poke them. Women.
00:28:58 -->
00:29:00
Women is very easy for me
00:29:01 -->
00:29:02
to fool them.
00:29:02 -->
00:29:03
This is a fact,
00:29:04 -->
00:29:05
my dear sister.
00:29:06 -->
00:29:09
Okay? A devil will come to you. Wow.
00:29:09 -->
00:29:11
Human devil will come to you. Wow. You
00:29:11 -->
00:29:12
are cute.
00:29:13 -->
00:29:14
You are gorgeous.
00:29:15 -->
00:29:16
You look beautiful.
00:29:17 -->
00:29:20
You got nice hair and nice
00:29:22 -->
00:29:24
blouse and where did he take it?
00:29:26 -->
00:29:27
So just by few words,
00:29:28 -->
00:29:31
you started to thaw like a butter.
00:29:35 -->
00:29:37
He's playing with your feelings.
00:29:38 -->
00:29:39
Oh, thank you.
00:29:41 -->
00:29:43
You don't know what this
00:29:43 -->
00:29:46
hungry wolf was. You don't know.
00:29:48 -->
00:29:51
So that's why my dear sister, be careful
00:29:51 -->
00:29:52
of men.
00:29:53 -->
00:29:53
Men
00:29:54 -->
00:29:55
are hungry wolves.
00:29:58 -->
00:30:00
Stay away from them.
00:30:02 -->
00:30:03
Don't mix with
00:30:05 -->
00:30:06
men. Never.
00:30:07 -->
00:30:09
And no wonder the prophet said,
00:30:09 -->
00:30:11
the best throws of the women
00:30:11 -->
00:30:13
are the last throws.
00:30:13 -->
00:30:15
And the worst throws of the women,
00:30:15 -->
00:30:17
the first one because they will be very
00:30:17 -->
00:30:18
close to men.
00:30:19 -->
00:30:21
So the father
00:30:21 -->
00:30:24
away from men, the better for you.
00:30:25 -->
00:30:26
The better for you.
00:30:27 -->
00:30:28
As in your Habaniyah
00:30:35 -->
00:30:36
Yeah. Which is very true.
00:30:37 -->
00:30:39
Men who are staring at women like dogs,
00:30:39 -->
00:30:40
hungry dogs,
00:30:41 -->
00:30:42
looking at
00:30:43 -->
00:30:43
meat,
00:30:44 -->
00:30:46
at the pieces of meat,
00:30:47 -->
00:30:48
just
00:30:48 -->
00:30:50
waiting for the child to *
00:30:51 -->
00:30:53
piece of it and run away.
00:30:55 -->
00:30:58
So if you say that the short lobes
00:30:59 -->
00:31:01
are for the woman, very true.
00:31:01 -->
00:31:03
But if you find it's very easy,
00:31:05 -->
00:31:07
and this was what they do. His agents
00:31:08 -->
00:31:09
his
00:31:09 -->
00:31:12
agents. K? This how they they bully you.
00:31:12 -->
00:31:14
They bully your legs. This how they they
00:31:14 -->
00:31:14
bully you.
00:31:16 -->
00:31:17
So the fashion
00:31:18 -->
00:31:19
fashion industry.
00:31:20 -->
00:31:21
Okay?
00:31:22 -->
00:31:23
This how you should look. This how you
00:31:23 -->
00:31:24
should dress.
00:31:27 -->
00:31:29
This is the fashion for this season.
00:31:29 -->
00:31:31
You show this part of your body.
00:31:34 -->
00:31:35
Next
00:31:36 -->
00:31:36
season,
00:31:37 -->
00:31:39
another part of your body you show.
00:31:39 -->
00:31:41
So they're very good with your body.
00:31:43 -->
00:31:44
You you show this part, you show this
00:31:44 -->
00:31:45
part.
00:31:47 -->
00:31:47
K?
00:31:48 -->
00:31:48
You cover.
00:31:49 -->
00:31:50
This is the fashion, moxie.
00:31:51 -->
00:31:53
Shorten, micro, meaning.
00:31:54 -->
00:31:56
Okay. This is how they play.
00:31:58 -->
00:31:58
Short
00:32:00 -->
00:32:00
ropes.
00:32:01 -->
00:32:03
Oh, we'll make you a star.
00:32:04 -->
00:32:06
We'll make you a model.
00:32:07 -->
00:32:09
You have the potential. Really, you have the
00:32:09 -->
00:32:11
potential. You know?
00:32:12 -->
00:32:13
That nice figure,
00:32:15 -->
00:32:16
good body.
00:32:18 -->
00:32:19
Don't make you a model,
00:32:22 -->
00:32:24
and they fool you. We'll make you a
00:32:24 -->
00:32:24
star.
00:32:25 -->
00:32:26
You don't know
00:32:26 -->
00:32:29
that they treat you like the milking cow
00:32:30 -->
00:32:31
because they know
00:32:31 -->
00:32:34
they will make a lot of money, and
00:32:34 -->
00:32:36
later on, they will say, sorry now.
00:32:37 -->
00:32:39
You are not attractive anymore. You are getting
00:32:39 -->
00:32:40
old,
00:32:42 -->
00:32:42
etcetera.
00:32:43 -->
00:32:45
So for the to say, I'm using
00:32:45 -->
00:32:48
the short tropes. It is a fact.
00:32:48 -->
00:32:50
It is a fact.
00:32:51 -->
00:32:53
So this is how the hitan plays.
00:32:55 -->
00:32:57
K. Either through the the
00:32:58 -->
00:32:58
shubuhat
00:32:59 -->
00:33:00
and the remedies day
00:33:01 -->
00:33:02
or the shahawat,
00:33:04 -->
00:33:06
desires and wins.
00:33:06 -->
00:33:08
So here, shihabu Hakkabe
00:33:11 -->
00:33:12
talking about the Ihsan.
00:33:14 -->
00:33:14
So
00:33:16 -->
00:33:16
when
00:33:17 -->
00:33:19
the Ihsan is when this this
00:33:20 -->
00:33:20
heart
00:33:21 -->
00:33:21
is full
00:33:22 -->
00:33:22
of understanding
00:33:23 -->
00:33:24
about the
00:33:26 -->
00:33:27
knowing
00:33:27 -->
00:33:28
the
00:33:29 -->
00:33:31
And you know, my dear brothers and sisters,
00:33:32 -->
00:33:33
I recommend
00:33:35 -->
00:33:36
that you read
00:33:37 -->
00:33:38
the books
00:33:39 -->
00:33:41
of Sheikh Islam.
00:33:43 -->
00:33:43
He talks
00:33:44 -->
00:33:45
about these issues.
00:33:50 -->
00:33:51
So read his books,
00:33:52 -->
00:33:54
and I think most of them are translated
00:33:55 -->
00:33:55
into English.
00:33:56 -->
00:33:57
Read.
00:34:03 -->
00:34:06
And what will actually build the knowledge
00:34:06 -->
00:34:08
in our hearts about Allah
00:34:10 -->
00:34:11
is to study
00:34:13 -->
00:34:13
his names,
00:34:15 -->
00:34:17
to study the names of Allah
00:34:18 -->
00:34:19
understand
00:34:20 -->
00:34:20
them,
00:34:22 -->
00:34:25
study the attributes, his attribute, divine attributes
00:34:27 -->
00:34:28
and the impact
00:34:28 -->
00:34:29
of such
00:34:30 -->
00:34:30
names
00:34:31 -->
00:34:32
on our hearts,
00:34:33 -->
00:34:34
in our belief.
00:34:50 -->
00:34:50
Until,
00:34:53 -->
00:34:53
the unseen
00:34:55 -->
00:34:57
becomes a replica exactly
00:34:59 -->
00:35:01
like the sea, as if you have seen
00:35:04 -->
00:35:05
it. As if you have seen
00:35:08 -->
00:35:09
One of the
00:35:09 -->
00:35:11
said, when I start my salah,
00:35:12 -->
00:35:15
I imagine the shirat in front of me,
00:35:15 -->
00:35:16
shirat,
00:35:16 -->
00:35:17
and
00:35:17 -->
00:35:18
beneath
00:35:19 -->
00:35:19
it,
00:35:19 -->
00:35:21
and they have to crush.
00:35:31 -->
00:35:32
If you are visualizing
00:35:33 -->
00:35:35
in front of you and the on it,
00:35:35 -->
00:35:36
and you have to cross,
00:35:37 -->
00:35:39
This will help you to focus in your
00:35:39 -->
00:35:39
salah,
00:35:41 -->
00:35:43
and Allah is facing you.
00:35:45 -->
00:35:48
So this will help you to develop the
00:35:53 -->
00:35:55
What is hidden now,
00:35:55 -->
00:35:57
we don't see it.
00:35:57 -->
00:35:59
Like, the things that we have seen with
00:35:59 -->
00:36:01
our own with our own eye,
00:36:02 -->
00:36:03
our own eye.
00:36:08 -->
00:36:11
So their son, my dear brothers and sister,
00:36:11 -->
00:36:12
really, is the highest
00:36:13 -->
00:36:13
highest
00:36:16 -->
00:36:16
rank
00:36:17 -->
00:36:17
of the.
00:36:21 -->
00:36:21
And those
00:36:23 -->
00:36:25
who will occupy and reach that station
00:36:27 -->
00:36:27
of those,
00:36:29 -->
00:36:30
the and
00:36:32 -->
00:36:33
those
00:36:34 -->
00:36:36
who roll up their sleeves.
00:36:38 -->
00:36:39
Roll
00:36:40 -->
00:36:41
up their sleeves
00:36:42 -->
00:36:43
in doing
00:36:43 -->
00:36:44
righteous deeds.
00:36:48 -->
00:36:48
Tomorrow.
00:36:51 -->
00:36:53
And the day after is.
00:36:54 -->
00:36:55
So fast.
00:36:55 -->
00:36:56
Fast.
00:36:57 -->
00:37:00
So you don't miss this chance.
00:37:02 -->
00:37:03
Sins accumulated
00:37:03 -->
00:37:05
1 year are washed away.
00:37:06 -->
00:37:08
And you know that every day we are
00:37:08 -->
00:37:08
accumulating.
00:37:09 -->
00:37:10
Every day we are
00:37:11 -->
00:37:12
piling up and making
00:37:13 -->
00:37:13
sense.
00:37:16 -->
00:37:17
So those
00:37:18 -->
00:37:19
who
00:37:19 -->
00:37:21
will reach that are those who
00:37:22 -->
00:37:23
are very serious.
00:37:24 -->
00:37:25
They don't waste time.
00:37:27 -->
00:37:28
They know their destination.
00:37:29 -->
00:37:31
They have the clarity.
00:37:31 -->
00:37:32
They have the vision.
00:37:33 -->
00:37:35
They know where they are heading to.
00:37:36 -->
00:37:37
So this 5
00:37:38 -->
00:37:38
3
00:37:39 -->
00:37:41
so you want to they
00:37:45 -->
00:37:47
save and spend no effort.
00:37:50 -->
00:37:51
They observe
00:37:51 -->
00:37:52
every effort
00:37:54 -->
00:37:55
to reach
00:37:56 -->
00:37:57
that station.
00:37:59 -->
00:38:00
And the Allah
00:38:03 -->
00:38:04
mentioned al Ihsan
00:38:06 -->
00:38:06
in many,
00:38:07 -->
00:38:08
many places
00:38:08 -->
00:38:09
in his book.
00:38:13 -->
00:38:14
He says
00:38:16 -->
00:38:17
in Surat Al Maid.
00:38:48 -->
00:38:51
There's no blame on those who believe and
00:38:51 -->
00:38:53
do good for what they have consumed
00:38:57 -->
00:38:59
before the prohibition.
00:39:00 -->
00:39:02
As long as they fear Allah,
00:39:03 -->
00:39:04
have faith,
00:39:05 -->
00:39:06
and do what is good,
00:39:07 -->
00:39:08
then they believe
00:39:08 -->
00:39:10
and act virtuously,
00:39:11 -->
00:39:13
then become fully mindful of
00:39:17 -->
00:39:20
Allah. They reach the cessation of and
00:39:21 -->
00:39:22
do righteous
00:39:23 -->
00:39:25
deeds for Allah loves the
00:39:25 -->
00:39:26
good doers.
00:39:27 -->
00:39:29
Allah loves those who are merciful,
00:39:31 -->
00:39:32
those who do good deeds.
00:39:34 -->
00:39:35
So here,
00:39:35 -->
00:39:36
Allah
00:39:37 -->
00:39:38
is telling us
00:39:39 -->
00:39:41
There's no blame on those who believe and
00:39:41 -->
00:39:41
do
00:39:42 -->
00:39:44
good for what they consumed before.
00:39:45 -->
00:39:46
And the scholars
00:39:48 -->
00:39:49
in the books of,
00:39:50 -->
00:39:51
they mentioned the reason
00:39:53 -->
00:39:53
Because
00:39:55 -->
00:39:56
those Muslims
00:39:58 -->
00:39:59
who died
00:39:59 -->
00:40:01
before Allah prohibited alcohol,
00:40:08 -->
00:40:10
So the Sahaba, they asked, how about our
00:40:10 -->
00:40:13
brothers who died while they have alcohol in
00:40:13 -->
00:40:14
their tummies?
00:40:16 -->
00:40:17
Revealed.
00:40:21 -->
00:40:23
There's no blame in those who believe
00:40:23 -->
00:40:26
and do good for what they have consumed
00:40:27 -->
00:40:27
before
00:40:29 -->
00:40:29
the Habishim.
00:40:31 -->
00:40:33
As long as they fear Allah,
00:40:34 -->
00:40:35
have faith,
00:40:35 -->
00:40:36
and do what is good.
00:40:37 -->
00:40:38
So
00:40:38 -->
00:40:39
they died
00:40:39 -->
00:40:41
before the prohibition of alcohol
00:40:42 -->
00:40:44
so they will not be questioned and they
00:40:44 -->
00:40:46
will not be held accountable.
00:40:48 -->
00:40:50
Then they believe and act after that
00:40:51 -->
00:40:51
virtuously,
00:40:55 -->
00:40:57
Then become fully mindful of Allah.
00:41:02 -->
00:41:03
Also Allah says,
00:41:05 -->
00:41:06
aya 128.
00:41:28 -->
00:41:28
Allah
00:41:29 -->
00:41:30
is with those
00:41:35 -->
00:41:36
evil and do good
00:41:37 -->
00:41:38
deeds.
00:41:43 -->
00:41:44
128.
00:41:45 -->
00:41:46
So Allah is with them.
00:41:49 -->
00:41:50
So
00:41:50 -->
00:41:51
you are
00:41:54 -->
00:41:54
with Allah
00:41:56 -->
00:41:57
You enjoy.
00:42:00 -->
00:42:01
You enjoy
00:42:01 -->
00:42:04
in your enjoy the witness of Allah,
00:42:06 -->
00:42:07
the of Allah,
00:42:07 -->
00:42:08
this witness.
00:42:12 -->
00:42:14
Allah is with those who fear Allah,
00:42:15 -->
00:42:16
those who have
00:42:19 -->
00:42:19
taqwa.
00:42:20 -->
00:42:21
And those who are Muslim,
00:42:22 -->
00:42:23
those who do good things.
00:42:52 -->
00:42:53
As for those who believe
00:42:54 -->
00:42:55
and do good,
00:42:57 -->
00:43:00
We certainly never deny the reward of those
00:43:00 -->
00:43:00
who are
00:43:01 -->
00:43:02
best indeed.
00:43:02 -->
00:43:02
So
00:43:04 -->
00:43:07
because the ihsan is to excel, to do
00:43:07 -->
00:43:09
things in a perfect manner.
00:43:12 -->
00:43:13
So a Muslim
00:43:14 -->
00:43:16
should be perfect
00:43:16 -->
00:43:17
to the best
00:43:18 -->
00:43:19
of his ability,
00:43:21 -->
00:43:22
which means
00:43:24 -->
00:43:26
you should ask yourself, can I make it
00:43:26 -->
00:43:26
better?
00:43:28 -->
00:43:29
Can I make it better?
00:43:32 -->
00:43:33
So
00:43:36 -->
00:43:37
So
00:43:42 -->
00:43:44
I was saying, we certainly
00:43:44 -->
00:43:47
never demand that you're one of those who
00:43:47 -->
00:43:48
are best
00:43:49 -->
00:43:49
indeed,
00:43:52 -->
00:43:53
who exhaust all
00:43:54 -->
00:43:55
their efforts
00:43:57 -->
00:43:59
to excel, to make things perfect.
00:44:26 -->
00:44:28
As for those who struggle in our cause,
00:44:29 -->
00:44:30
we will surely
00:44:30 -->
00:44:32
guide them along our way
00:44:33 -->
00:44:36
and the last certainly with the good doers.
00:44:37 -->
00:44:39
So let us reflect, my dear brothers and
00:44:39 -->
00:44:40
sisters.
00:44:44 -->
00:44:45
What
00:44:48 -->
00:44:49
is those who
00:44:50 -->
00:44:51
exert the.
00:44:52 -->
00:44:53
What
00:44:53 -->
00:44:54
does
00:44:55 -->
00:44:55
jihad?
00:44:56 -->
00:44:57
The effort.
00:44:58 -->
00:44:59
So you put some effort.
00:45:03 -->
00:45:04
So those who struggle.
00:45:06 -->
00:45:08
That means for our cause,
00:45:09 -->
00:45:10
in our cause,
00:45:11 -->
00:45:12
for the sake of Allah,
00:45:13 -->
00:45:14
to please Allah
00:45:17 -->
00:45:20
in carrying out their religious commitments.
00:45:20 -->
00:45:22
So what will happen to them? I will
00:45:22 -->
00:45:23
say,
00:45:29 -->
00:45:30
This is.
00:45:32 -->
00:45:33
So for surety,
00:45:34 -->
00:45:35
most certainly,
00:45:36 -->
00:45:36
we
00:45:37 -->
00:45:39
will guide them. We will surely guide
00:45:41 -->
00:45:42
them. Our way.
00:45:44 -->
00:45:45
The ways
00:45:47 -->
00:45:47
of.
00:45:48 -->
00:45:49
Allah will
00:45:52 -->
00:45:56
give you to to do all types of
00:45:56 -->
00:45:57
good.
00:45:57 -->
00:46:00
You fast. You play. You give zakat. You
00:46:00 -->
00:46:01
give charity.
00:46:01 -->
00:46:02
You,
00:46:02 -->
00:46:04
sponsor an orphan. You
00:46:06 -->
00:46:08
dig a well. You build a masjid.
00:46:08 -->
00:46:12
All these ways Allah opens for you.
00:46:13 -->
00:46:14
All these ways
00:46:14 -->
00:46:16
of doing good things.
00:46:17 -->
00:46:19
Allah guides you to them.
00:46:19 -->
00:46:21
You do here. You do here. You do
00:46:21 -->
00:46:22
here. You do here.
00:46:24 -->
00:46:25
As the
00:46:25 -->
00:46:28
one day in the after the salah, he
00:46:28 -->
00:46:29
asked in the early morning.
00:46:31 -->
00:46:33
Who's fasting today, Abu Bakr?
00:46:35 -->
00:46:36
Who witnessed an
00:46:36 -->
00:46:37
Janaza,
00:46:37 -->
00:46:38
Abu Bakr.
00:46:39 -->
00:46:40
Who did everything
00:46:40 -->
00:46:42
Abu Bakr already raised in his mouth?
00:46:43 -->
00:46:44
SubhanAllah.
00:46:45 -->
00:46:45
SubhanAllah.
00:46:48 -->
00:46:48
SubhanAllah.
00:46:49 -->
00:46:51
When one day, the prophet
00:46:52 -->
00:46:52
is talking
00:46:54 -->
00:46:54
about
00:46:56 -->
00:46:58
the the gates of the jannah.
00:46:59 -->
00:47:01
So there are 8 gates.
00:47:02 -->
00:47:03
One gate is called for
00:47:05 -->
00:47:07
for those who the observers of fast.
00:47:08 -->
00:47:10
Those so different dates.
00:47:12 -->
00:47:14
So everyone will be called.
00:47:15 -->
00:47:17
If one is doing is most of the
00:47:17 -->
00:47:19
time fasting, you will be called from this
00:47:19 -->
00:47:20
gate. Come.
00:47:23 -->
00:47:25
Said Nahuwabaka said, will there be anyone
00:47:25 -->
00:47:27
that all the gates are calling
00:47:27 -->
00:47:28
him?
00:47:28 -->
00:47:29
All the gates.
00:47:30 -->
00:47:31
Because he
00:47:32 -->
00:47:34
did this and that and that, all these
00:47:34 -->
00:47:36
good deeds. So all the gates are telling
00:47:36 -->
00:47:39
the Malaika calling them, so so come here.
00:47:39 -->
00:47:40
No. Come here. That
00:47:41 -->
00:47:43
will there be anyone? Said yes.
00:47:44 -->
00:47:47
And, inshallah, you'll be one of them.
00:47:48 -->
00:47:49
You're one of them.
00:47:51 -->
00:47:51
So this,
00:47:54 -->
00:47:57
many people, you envy them, and you see
00:47:57 -->
00:47:57
them
00:47:58 -->
00:48:00
Here, here, here.
00:48:12 -->
00:48:13
Most certainly.
00:48:14 -->
00:48:15
Allah
00:48:17 -->
00:48:18
is with the.
00:48:20 -->
00:48:22
This what I want you, my dear brothers
00:48:22 -->
00:48:24
and sisters, to focus on
00:48:25 -->
00:48:27
the witness, the of Allah.
00:48:29 -->
00:48:29
Allah
00:48:33 -->
00:48:35
is with me. And this shows
00:48:35 -->
00:48:35
the virtue
00:48:36 -->
00:48:37
of Al Hassan,
00:48:38 -->
00:48:40
the virtue of Al Hassan.
00:48:45 -->
00:48:47
Essam. Also, says in 1
00:48:48 -->
00:48:48
112.
00:49:08 -->
00:49:09
But no, Allah
00:49:10 -->
00:49:10
said.
00:49:12 -->
00:49:13
Whoever
00:49:13 -->
00:49:15
submits themselves to Allah
00:49:16 -->
00:49:18
whoever submits themselves to Allah
00:49:19 -->
00:49:20
and does good
00:49:21 -->
00:49:22
and does good
00:49:22 -->
00:49:25
will have their reward with their lord,
00:49:26 -->
00:49:29
and there will be no fear for them.
00:49:30 -->
00:49:31
Nor will they please.
00:49:35 -->
00:49:36
Nor will they
00:49:43 -->
00:49:45
be. The one Allah is saying
00:49:49 -->
00:49:50
But now
00:49:51 -->
00:49:52
The one
00:49:52 -->
00:49:54
whoever submits himself
00:49:56 -->
00:49:57
to Allah, so
00:50:01 -->
00:50:02
his deeds
00:50:04 -->
00:50:05
are directed to please Allah.
00:50:08 -->
00:50:09
And
00:50:10 -->
00:50:11
that's good deeds.
00:50:16 -->
00:50:19
His reward will be with Islam with Islam.
00:50:22 -->
00:50:23
On that day,
00:50:23 -->
00:50:24
on the day of resurrection,
00:50:30 -->
00:50:32
and there will be no fear
00:50:33 -->
00:50:33
for them.
00:50:34 -->
00:50:35
No will
00:50:35 -->
00:50:36
they greet.
00:50:51 -->
00:50:51
195.
00:51:16 -->
00:51:18
And spend in the way of Allah and
00:51:18 -->
00:51:20
do not throw yourself
00:51:21 -->
00:51:23
with your own hands into destruction.
00:51:28 -->
00:51:29
And do good
00:51:30 -->
00:51:31
and do good.
00:51:31 -->
00:51:34
Indeed, Allah loves the doers of good.
00:51:36 -->
00:51:37
Let us reflect here.
00:51:44 -->
00:51:45
In the way of Allah,
00:51:46 -->
00:51:47
in the cause of Allah.
00:51:51 -->
00:51:51
Train yourself
00:51:53 -->
00:51:55
to have this quality
00:51:56 -->
00:51:56
of
00:51:57 -->
00:51:58
spending
00:52:06 -->
00:52:07
And do not throw yourselves
00:52:08 -->
00:52:10
with your own hands into destruction.
00:52:11 -->
00:52:14
Many people, they misunderstand this
00:52:14 -->
00:52:15
as
00:52:15 -->
00:52:16
Abu
00:52:16 -->
00:52:17
Ayub said.
00:52:19 -->
00:52:20
When one of the mujahideen,
00:52:22 -->
00:52:22
the Sahaba,
00:52:24 -->
00:52:24
he
00:52:25 -->
00:52:26
went
00:52:28 -->
00:52:31
and immersed himself through the army of the
00:52:31 -->
00:52:31
Muslims.
00:52:35 -->
00:52:36
He went fighting,
00:52:37 -->
00:52:38
and he disappeared
00:52:38 -->
00:52:39
out of sight
00:52:40 -->
00:52:42
among the army of the Kufa.
00:52:43 -->
00:52:44
And this what the fuqaha
00:52:45 -->
00:52:46
say, al imranas.
00:52:47 -->
00:52:48
You are totally
00:52:49 -->
00:52:50
immersed
00:52:51 -->
00:52:53
into the army of your enemy.
00:52:56 -->
00:52:57
So some, they said
00:53:00 -->
00:53:01
threw himself
00:53:01 -->
00:53:02
to destruction.
00:53:08 -->
00:53:10
As many today, you would think like that.
00:53:13 -->
00:53:13
Abu, you've said
00:53:14 -->
00:53:16
I I think Abu, you've said,
00:53:16 -->
00:53:17
oh, you
00:53:18 -->
00:53:19
people,
00:53:20 -->
00:53:20
you misunderstand
00:53:21 -->
00:53:23
the meaning of this. This.
00:53:27 -->
00:53:29
Regarding us, the.
00:53:31 -->
00:53:32
When we decided
00:53:34 -->
00:53:35
to stay
00:53:40 -->
00:53:43
back, taking care of our farms and agriculture,
00:53:46 -->
00:53:48
Allah send down this aya
00:53:48 -->
00:53:51
and do not throw your hands into the
00:53:51 -->
00:53:51
suction,
00:53:52 -->
00:53:52
which means
00:53:53 -->
00:53:54
leaving the jihad
00:53:55 -->
00:53:56
by staying back,
00:53:57 -->
00:54:01
fixing your arms, your farms, and planting them
00:54:02 -->
00:54:04
and taking care of the agriculture.
00:54:04 -->
00:54:05
That is destruction,
00:54:06 -->
00:54:07
not the jihad.
00:54:09 -->
00:54:12
So by leaving the jihad, you are throwing
00:54:12 -->
00:54:13
yourself into destruction.
00:54:14 -->
00:54:17
So that's why you corrected the people. So
00:54:17 -->
00:54:20
this ayah came down regarding us the answer
00:54:21 -->
00:54:22
regarding
00:54:23 -->
00:54:25
us when we many of us stayed
00:54:26 -->
00:54:28
to take care of their farms.
00:54:32 -->
00:54:33
But for someone
00:54:35 -->
00:54:37
to immerse himself among the kuffar,
00:54:38 -->
00:54:40
seeking the martyrdom
00:54:41 -->
00:54:42
and the Shahada,
00:54:42 -->
00:54:43
that is not deception.
00:54:44 -->
00:54:45
That is winning.
00:54:47 -->
00:54:48
That is winning.
00:54:49 -->
00:54:51
You are going to win the Shahadah.
00:54:51 -->
00:54:52
The
00:54:52 -->
00:54:53
Shahadah.
00:54:55 -->
00:54:57
You have so sold
00:54:59 -->
00:55:02
your your your soul and your life for
00:55:02 -->
00:55:03
the sake of Allah,
00:55:06 -->
00:55:08
and you will chase the.
00:55:14 -->
00:55:15
So that's not destruction.
00:55:16 -->
00:55:18
Destructuring is the opposite.
00:55:18 -->
00:55:19
You leave the jihad
00:55:21 -->
00:55:24
and to stay behind as you've explained of
00:55:24 -->
00:55:25
the.
00:55:29 -->
00:55:31
And you know I'm saying Abu Ayub.
00:55:33 -->
00:55:34
He was old man.
00:55:37 -->
00:55:38
K?
00:55:39 -->
00:55:40
They
00:55:40 -->
00:55:43
by the law, he's exempted from participating in
00:55:43 -->
00:55:44
the yard, but he
00:55:46 -->
00:55:47
participated.
00:55:49 -->
00:55:51
He was in the army that tried to
00:55:51 -->
00:55:52
conquer Constantinople,
00:55:55 -->
00:55:57
and he died there.
00:55:57 -->
00:55:59
And his grave is there at the wall
00:55:59 -->
00:56:00
of the Constantinople.
00:56:01 -->
00:56:02
How about you?
00:56:13 -->
00:56:14
So keep this in mind now.
00:56:16 -->
00:56:18
Do not throw your hands into,
00:56:18 -->
00:56:19
destruction.
00:56:21 -->
00:56:22
K?
00:56:23 -->
00:56:24
When you
00:56:25 -->
00:56:26
stay away
00:56:28 -->
00:56:29
and you don't,
00:56:29 -->
00:56:30
participate.
00:56:38 -->
00:56:39
My dear brothers and sisters.
00:56:41 -->
00:56:42
The
00:56:44 -->
00:56:46
1400 years ago,
00:56:46 -->
00:56:47
he said,
00:56:48 -->
00:56:48
Well,
00:56:59 -->
00:57:00
What
00:57:02 -->
00:57:03
what talk to him would you have?
00:57:03 -->
00:57:04
He said.
00:57:17 -->
00:57:18
So
00:57:19 -->
00:57:20
the meaning, roughly,
00:57:21 -->
00:57:21
they said,
00:57:23 -->
00:57:25
and the hadith is authentic hadith.
00:57:28 -->
00:57:31
And this is when you deal with the
00:57:31 -->
00:57:33
transaction. It is a a tie on the
00:57:33 -->
00:57:34
form of transaction.
00:57:36 -->
00:57:37
It's called the.
00:57:39 -->
00:57:41
So when you deal with
00:57:45 -->
00:57:47
the, this is 1. Muslim
00:57:48 -->
00:57:50
today, they deal with the. So they are
00:57:50 -->
00:57:52
in war with the law.
00:57:53 -->
00:57:53
Is
00:57:54 -->
00:57:57
that a? What are they to be shocked,
00:57:57 -->
00:57:59
and you are content with every culture,
00:58:00 -->
00:58:01
which means
00:58:02 -->
00:58:04
the completion. You enjoy. You are.
00:58:04 -->
00:58:07
The only thing that you think of is
00:58:07 -->
00:58:08
money, money, money.
00:58:09 -->
00:58:10
So the dunya.
00:58:11 -->
00:58:13
Well, they do. But is that tobacco but
00:58:13 -->
00:58:14
they do.
00:58:15 -->
00:58:17
But tobacco has now built up, and you
00:58:17 -->
00:58:20
follow the case of the cows, again, agriculture,
00:58:21 -->
00:58:22
plowing the land.
00:58:23 -->
00:58:24
What
00:58:24 -->
00:58:26
are you have? And you leave the jihad.
00:58:26 -->
00:58:27
Allah
00:58:29 -->
00:58:31
will cast, will place
00:58:31 -->
00:58:32
the new.
00:58:34 -->
00:58:34
Humiliation.
00:58:35 -->
00:58:37
Don't you see the humiliation the
00:58:37 -->
00:58:38
today?
00:58:40 -->
00:58:41
The is humiliated.
00:58:43 -->
00:58:44
This is do you see it?
00:58:45 -->
00:58:47
That's what the prophet said.
00:58:48 -->
00:58:49
When these things happen,
00:58:50 -->
00:58:51
you deal with the river.
00:58:53 -->
00:58:55
You are complacent with this worldly life, you're
00:58:55 -->
00:58:56
happy,
00:58:59 -->
00:59:01
you are you like agriculture, you are following
00:59:02 -->
00:59:05
the tails of the cows, then this what
00:59:05 -->
00:59:06
will happen for you.
00:59:09 -->
00:59:11
Allah, azza wa jal, will cast
00:59:12 -->
00:59:13
upon you
00:59:13 -->
00:59:15
and throw upon you
00:59:16 -->
00:59:18
and face on your shoulders.
00:59:20 -->
00:59:21
This is full,
00:59:22 -->
00:59:22
Mahana,
00:59:23 -->
00:59:24
humiliation.
00:59:27 -->
00:59:29
Have to tell you till you go back
00:59:29 -->
00:59:30
to your deed.
00:59:31 -->
00:59:32
Until you go back to your deed.
00:59:34 -->
00:59:36
Without going back to your deed,
00:59:36 -->
00:59:39
the situation would remain like that.
00:59:44 -->
00:59:45
The prophet said, let me say,
00:59:49 -->
00:59:49
My
00:59:50 -->
00:59:52
list is under the shade of my spear.
00:59:53 -->
00:59:54
That is my list.
00:59:55 -->
00:59:56
My my
00:59:57 -->
00:59:57
religion
00:59:59 -->
01:00:01
under the shade of my spear, which means
01:00:01 -->
01:00:02
the gihat.
01:00:03 -->
01:00:04
The list is in the gihat.
01:00:13 -->
01:00:14
So try to understand
01:00:15 -->
01:00:18
the correct meaning and understanding of this.
01:00:23 -->
01:00:26
The destruction is the love of the duniya,
01:00:26 -->
01:00:27
not the jihad.
01:00:29 -->
01:00:32
That's why and that's what the Sahib understood
01:00:32 -->
01:00:32
correctly
01:00:33 -->
01:00:35
And one of the battles with the Romans,
01:00:37 -->
01:00:39
the army of the Romans
01:00:40 -->
01:00:41
are with number.
01:00:42 -->
01:00:44
The army of the Muslims, many folds, many
01:00:44 -->
01:00:45
times.
01:00:46 -->
01:00:47
The Muslims,
01:00:48 -->
01:00:49
when they saw that,
01:00:50 -->
01:00:50
and
01:00:51 -->
01:00:52
the front
01:00:54 -->
01:00:57
rows, in front of the army are
01:00:57 -->
01:00:58
the
01:00:59 -->
01:01:00
the priests,
01:01:00 -->
01:01:01
the monks,
01:01:04 -->
01:01:05
reading the bible
01:01:08 -->
01:01:09
to
01:01:10 -->
01:01:11
motivate
01:01:11 -->
01:01:13
and to uplift the morale
01:01:14 -->
01:01:14
of the army.
01:01:16 -->
01:01:17
So when the Muslims saw that,
01:01:20 -->
01:01:21
their
01:01:22 -->
01:01:23
spirit dropped a bit.
01:01:28 -->
01:01:28
Faith
01:01:29 -->
01:01:31
that the morale of the mujahideen
01:01:32 -->
01:01:33
reduced
01:01:33 -->
01:01:35
when they saw that great number
01:01:36 -->
01:01:36
of the army.
01:01:39 -->
01:01:41
How to uplift now the morale and the
01:01:41 -->
01:01:42
spirit of the mujahideen?
01:01:45 -->
01:01:46
So he mounted his
01:01:47 -->
01:01:49
horse, and he flew like the arrow,
01:01:50 -->
01:01:51
penetrating
01:01:54 -->
01:01:55
the and
01:01:56 -->
01:01:56
the
01:01:57 -->
01:01:58
of the kuffar
01:01:58 -->
01:01:59
fighting.
01:02:00 -->
01:02:01
Zayn al Zubayd
01:02:01 -->
01:02:03
is one of those whom the prophet
01:02:03 -->
01:02:05
said is equal
01:02:06 -->
01:02:07
to 101,000
01:02:08 -->
01:02:09
mujahid,
01:02:09 -->
01:02:12
1,000 fighter, 1,000 night.
01:02:13 -->
01:02:15
And he was so skilled.
01:02:18 -->
01:02:20
He would fight with 2 swords
01:02:21 -->
01:02:22
simultaneously
01:02:23 -->
01:02:24
at the same time.
01:02:24 -->
01:02:27
So he's chopping heads here and here, here
01:02:27 -->
01:02:28
and there.
01:02:29 -->
01:02:31
That's what the signals mean.
01:02:34 -->
01:02:35
So
01:02:36 -->
01:02:37
he went
01:02:39 -->
01:02:41
as fast as an arrow, the speed of
01:02:41 -->
01:02:42
the arrow,
01:02:42 -->
01:02:43
and disappeared.
01:02:44 -->
01:02:45
A month ago far.
01:02:46 -->
01:02:48
What is the chance for him to come
01:02:48 -->
01:02:48
out alive?
01:02:49 -->
01:02:50
0.
01:02:51 -->
01:02:52
The chance is 0.
01:02:53 -->
01:02:55
So I'm not sure the Sahaba said.
01:03:00 -->
01:03:03
May Allah's mercy upon the soul of Azubayd.
01:03:07 -->
01:03:08
To this surprise,
01:03:09 -->
01:03:10
he came out.
01:03:10 -->
01:03:11
He went,
01:03:12 -->
01:03:12
came out
01:03:14 -->
01:03:14
alive,
01:03:16 -->
01:03:17
unhurt,
01:03:17 -->
01:03:19
And he went in
01:03:19 -->
01:03:20
again,
01:03:20 -->
01:03:22
and he came out, and he went in,
01:03:22 -->
01:03:24
and he came out.
01:03:24 -->
01:03:25
Well,
01:03:26 -->
01:03:28
when the Muslims, they show that, they say,
01:03:28 -->
01:03:29
no.
01:03:33 -->
01:03:35
They are so weak, the Romans.
01:03:37 -->
01:03:39
If one of us can do this, I'm
01:03:39 -->
01:03:40
a terrorist.
01:03:42 -->
01:03:42
That's how
01:03:43 -->
01:03:44
the morale
01:03:45 -->
01:03:46
was uplifted.
01:03:51 -->
01:03:52
So,
01:03:54 -->
01:03:56
he knew the meaning of this.
01:03:56 -->
01:03:57
Don't throw your hands
01:03:58 -->
01:04:00
into deception. It's not that you had. It's
01:04:00 -->
01:04:01
the dunya.
01:04:02 -->
01:04:03
That's the deception.
01:04:04 -->
01:04:06
Not to die as a matter of
01:04:13 -->
01:04:15
So Ihsaan, my dear brothers,
01:04:18 -->
01:04:19
and sisters,
01:04:20 -->
01:04:22
the fiqh of Ihsaan, you need to understand
01:04:23 -->
01:04:24
this
01:04:25 -->
01:04:27
ihsan, the concept of ihsan, the understanding
01:04:28 -->
01:04:29
of it.
01:04:32 -->
01:04:33
The hikmah
01:04:33 -->
01:04:34
and the wisdom
01:04:38 -->
01:04:39
behind our creation.
01:04:42 -->
01:04:44
Why Allah wants us to reach that
01:04:44 -->
01:04:45
station,
01:04:47 -->
01:04:48
reach that level?
01:04:49 -->
01:04:51
Because by reaching that level,
01:04:52 -->
01:04:53
you really actualize
01:04:55 -->
01:04:55
the.
01:04:57 -->
01:04:58
You fulfilled
01:04:58 -->
01:05:00
the ranks of the servitude,
01:05:01 -->
01:05:01
the,
01:05:02 -->
01:05:04
and you become a true servant of Allah.
01:05:04 -->
01:05:07
That's we need why he wants us to
01:05:07 -->
01:05:08
reach them.
01:05:13 -->
01:05:16
So the the hikmah and the divine wisdom,
01:05:17 -->
01:05:18
as you know,
01:05:19 -->
01:05:20
behind our creation
01:05:22 -->
01:05:23
in this life
01:05:24 -->
01:05:25
that to be tested.
01:05:28 -->
01:05:29
Allah will test us.
01:05:32 -->
01:05:34
So what will
01:05:35 -->
01:05:36
give us the endurance,
01:05:39 -->
01:05:40
the understanding,
01:05:40 -->
01:05:41
the patience
01:05:44 -->
01:05:45
to
01:05:46 -->
01:05:47
go through these hardships
01:05:48 -->
01:05:49
and tests.
01:05:51 -->
01:05:52
Is that's
01:05:53 -->
01:05:53
the
01:05:56 -->
01:05:57
That's
01:05:58 -->
01:05:58
why
01:06:01 -->
01:06:02
the early Muslims,
01:06:02 -->
01:06:03
the period
01:06:04 -->
01:06:05
the period
01:06:06 -->
01:06:07
was for this
01:06:09 -->
01:06:10
training
01:06:11 -->
01:06:11
training
01:06:13 -->
01:06:13
through
01:06:14 -->
01:06:14
this.
01:06:20 -->
01:06:22
Sensing the iman. Sensing the iman
01:06:24 -->
01:06:25
later because
01:06:25 -->
01:06:27
there is a mission ahead of them,
01:06:28 -->
01:06:30
heavy task to carry out.
01:06:31 -->
01:06:34
So this that requires needs.
01:06:35 -->
01:06:36
Strong iman.
01:06:38 -->
01:06:39
That's why.
01:06:43 -->
01:06:45
They turn on the Sahaba.
01:06:45 -->
01:06:48
They smell the as and as of another.
01:06:51 -->
01:06:54
And I said, in another. Oh, hey.
01:06:55 -->
01:06:56
Who will smell
01:06:56 -->
01:06:57
the?
01:06:57 -->
01:06:59
The one who reaches this, that level of.
01:07:00 -->
01:07:04
Why Allah Smith the before the month of
01:07:04 -->
01:07:06
I'm smelling it.
01:07:07 -->
01:07:08
Smelling it.
01:07:09 -->
01:07:10
And now
01:07:10 -->
01:07:11
the
01:07:11 -->
01:07:14
and the the spear came
01:07:14 -->
01:07:14
throughout
01:07:15 -->
01:07:16
his body.
01:07:17 -->
01:07:18
He took handful
01:07:19 -->
01:07:20
of his blood,
01:07:20 -->
01:07:21
and he said,
01:07:27 -->
01:07:29
I have won by the load of the
01:07:29 -->
01:07:30
Kaaba.
01:07:31 -->
01:07:32
What will make you
01:07:33 -->
01:07:33
say that?
01:07:35 -->
01:07:37
Except you have reached that level.
01:07:37 -->
01:07:40
You're worshiping Allah as you are seeing him.
01:07:41 -->
01:07:43
As if you are seeing him, though you
01:07:43 -->
01:07:46
are not seeing him, he says.
01:07:50 -->
01:07:53
So they reached that level after what? After
01:07:53 -->
01:07:54
a lot of tests.
01:07:54 -->
01:07:56
Series of tests
01:07:56 -->
01:07:57
they went through.
01:08:02 -->
01:08:03
Another Sahabi
01:08:04 -->
01:08:06
of the Allahu Anbu.
01:08:10 -->
01:08:12
He was eating few hand
01:08:13 -->
01:08:14
dates handful of dates.
01:08:15 -->
01:08:17
And And he asked the prophet, oh, prophet
01:08:17 -->
01:08:18
of Allah.
01:08:19 -->
01:08:21
What stops Niv from entering the jannah? He
01:08:21 -->
01:08:23
said, what do you have in your hands?
01:08:24 -->
01:08:25
That that that's what stops you from the
01:08:25 -->
01:08:26
jannah.
01:08:27 -->
01:08:29
You are eating it. So that's what delays
01:08:29 -->
01:08:32
you. He said it is a long life
01:08:32 -->
01:08:34
if I remain eating it. It is a
01:08:34 -->
01:08:36
long life. So he threw the date,
01:08:37 -->
01:08:38
and he fought.
01:08:39 -->
01:08:40
And he was smart.
01:08:41 -->
01:08:42
He was smart.
01:08:43 -->
01:08:44
So
01:08:48 -->
01:08:48
that's why
01:08:51 -->
01:08:53
Allah prepared the Sahaba.
01:08:54 -->
01:08:54
So that
01:08:55 -->
01:08:55
spiritual
01:08:56 -->
01:08:57
upbringing
01:08:58 -->
01:09:00
and the building of the imam.
01:09:02 -->
01:09:03
And later on,
01:09:05 -->
01:09:06
they did wonders.
01:09:09 -->
01:09:13
So the divine wisdom behind our creation, Mahdi
01:09:13 -->
01:09:14
and sisters,
01:09:15 -->
01:09:16
in this life
01:09:16 -->
01:09:19
is that Allah will test it, that we
01:09:19 -->
01:09:20
will be tested in this life.
01:09:22 -->
01:09:23
But we should
01:09:23 -->
01:09:27
go through this test and come out with,
01:09:27 -->
01:09:28
Insha'Allah, the grace of Allah,
01:09:29 -->
01:09:30
flying colors.
01:09:32 -->
01:09:34
So I made it clear. So to Mulk,
01:09:34 -->
01:09:35
I have 1 to 2.
01:09:36 -->
01:09:36
Do.
01:10:02 -->
01:10:03
And he is
01:10:03 -->
01:10:05
over all things competent.
01:10:08 -->
01:10:09
He who created
01:10:10 -->
01:10:12
death and life to test you as to
01:10:12 -->
01:10:14
which of you is best indeed.
01:10:18 -->
01:10:18
Best indeed.
01:10:22 -->
01:10:23
And he is the exalted
01:10:24 -->
01:10:25
in might,
01:10:25 -->
01:10:26
the forgiving.
01:10:27 -->
01:10:28
It's a Suratul Mulk
01:10:30 -->
01:10:31
that the prophet
01:10:32 -->
01:10:34
recommended that we need it before we go
01:10:34 -->
01:10:35
to sleep.
01:10:39 -->
01:10:40
So Allah
01:10:42 -->
01:10:43
he created
01:10:43 -->
01:10:45
death and life
01:10:45 -->
01:10:46
to test us,
01:10:47 -->
01:10:48
to find out
01:10:49 -->
01:10:50
through the tests.
01:10:51 -->
01:10:54
He knows Allah but this to find out
01:10:54 -->
01:10:55
after testing us.
01:10:56 -->
01:10:56
Us.
01:10:58 -->
01:10:59
Who's the best among
01:11:00 -->
01:11:01
you? Who's the best among you?
01:11:06 -->
01:11:08
And my dear brothers and sisters,
01:11:09 -->
01:11:11
the way to alhissah,
01:11:11 -->
01:11:13
the way to perfection
01:11:13 -->
01:11:14
and excellence
01:11:16 -->
01:11:17
in carrying out
01:11:18 -->
01:11:20
our wishes, our tasks, our obligations.
01:11:27 -->
01:11:27
This,
01:11:29 -->
01:11:31
it emerges and springs from
01:11:32 -->
01:11:34
our knowledge of a lie.
01:11:34 -->
01:11:35
The
01:11:35 -->
01:11:37
more we know about our our
01:11:37 -->
01:11:38
love.
01:11:39 -->
01:11:41
When we know about Allah
01:11:43 -->
01:11:44
and we have this
01:11:45 -->
01:11:47
concrete knowledge about him
01:11:47 -->
01:11:50
and our hearts are full of that,
01:11:51 -->
01:11:52
then
01:11:53 -->
01:11:54
everything becomes easy,
01:11:54 -->
01:11:57
and you reach the station of Al Ghesa.
01:11:59 -->
01:12:00
As I was said,
01:12:03 -->
01:12:04
because
01:12:05 -->
01:12:05
without
01:12:06 -->
01:12:08
knowledge, you will not reach that station.
01:12:10 -->
01:12:13
You will not have that fear from Allah
01:12:25 -->
01:12:26
Allah Only those
01:12:27 -->
01:12:30
see Allah from among you, from from among
01:12:30 -->
01:12:31
his servants
01:12:32 -->
01:12:32
who have learned.
01:12:33 -->
01:12:36
Those who fear Allah must from among from
01:12:36 -->
01:12:37
among you
01:12:37 -->
01:12:38
are the scholars,
01:12:39 -->
01:12:40
the people of knowledge,
01:12:41 -->
01:12:42
Because
01:12:42 -->
01:12:46
the knowledge, my dear brothers and sister, brings
01:12:46 -->
01:12:48
about the fear, as the salah say,
01:12:56 -->
01:12:58
Indeed, Allah is exalted
01:12:59 -->
01:13:01
and might and forgiving.
01:13:03 -->
01:13:05
It is incumbent, my dear brothers and sisters,
01:13:05 -->
01:13:07
upon every Muslim
01:13:08 -->
01:13:11
to become a Muslim, to reach that, to
01:13:11 -->
01:13:11
strive
01:13:13 -->
01:13:15
till you reach that destination.
01:13:17 -->
01:13:19
As Allah said in Surah 2, I seven,
01:13:27 -->
01:13:27
7.
01:13:38 -->
01:13:39
He's the one who created
01:13:40 -->
01:13:43
the heavens and the earth in 6 days,
01:13:44 -->
01:13:47
and his throne was upon the waters.
01:13:52 -->
01:13:55
In order to test which of you is
01:13:55 -->
01:13:56
best indeed,
01:13:57 -->
01:13:58
best indeed,
01:14:01 -->
01:14:03
So it is incumbent upon each one of
01:14:03 -->
01:14:03
us
01:14:04 -->
01:14:05
to
01:14:05 -->
01:14:06
strive, to reach.
01:14:12 -->
01:14:14
And in the hadith, which is on Sahih
01:14:14 -->
01:14:14
Muslim,
01:14:15 -->
01:14:17
the hadith reported by Shirdad in the house
01:14:17 -->
01:14:18
of the.
01:14:18 -->
01:14:19
He said
01:14:19 -->
01:14:20
the prophet
01:14:20 -->
01:14:21
said,
01:14:24 -->
01:14:25
listen to the spiritual
01:14:33 -->
01:14:33
from
01:14:34 -->
01:14:34
Hadith.
01:14:38 -->
01:14:38
When
01:14:42 -->
01:14:47
you hit the when you The meaning, the
01:14:47 -->
01:14:48
prophet say,
01:14:50 -->
01:14:51
verily Allah
01:14:51 -->
01:14:52
has prescribed
01:14:53 -->
01:14:54
the ihsan,
01:14:55 -->
01:14:56
kindness,
01:14:56 -->
01:14:57
perfection,
01:14:57 -->
01:14:58
excellence.
01:14:59 -->
01:15:00
What does this mean?
01:15:01 -->
01:15:04
Verily the Allah has prescribed the ihsan for
01:15:04 -->
01:15:04
everything.
01:15:05 -->
01:15:07
You have to do it in the to
01:15:07 -->
01:15:09
the in the best way.
01:15:10 -->
01:15:11
So when you kill,
01:15:11 -->
01:15:12
you are killing your enemy
01:15:14 -->
01:15:15
when you are fighting.
01:15:15 -->
01:15:18
So when you kill, you must make the
01:15:18 -->
01:15:20
killing in the best manner.
01:15:22 -->
01:15:23
You don't torture your enemies.
01:15:25 -->
01:15:26
You don't amputate
01:15:27 -->
01:15:28
his limbs.
01:15:29 -->
01:15:30
Just kill
01:15:31 -->
01:15:33
him in the best manner.
01:15:36 -->
01:15:38
So when you kill, you must make the
01:15:38 -->
01:15:40
killing in the best manner.
01:15:41 -->
01:15:42
When you slaughter
01:15:43 -->
01:15:45
an animal, make your slaughter in the best
01:15:45 -->
01:15:46
manner
01:15:48 -->
01:15:49
when you slaughter an animal.
01:15:49 -->
01:15:52
Let one of you sharpen his knife, make
01:15:52 -->
01:15:54
the knife very sharp,
01:15:54 -->
01:15:56
and give ease to his animal.
01:15:58 -->
01:16:01
Because when the knife is so sharp, it
01:16:01 -->
01:16:02
will cut quickly.
01:16:03 -->
01:16:05
But if it is blunt
01:16:06 -->
01:16:08
and you will be doing like that, the
01:16:08 -->
01:16:09
animal will be suffering.
01:16:11 -->
01:16:13
K? But if it is so sharp,
01:16:14 -->
01:16:14
it grows
01:16:15 -->
01:16:15
quickly.
01:16:17 -->
01:16:17
And immediately,
01:16:20 -->
01:16:22
the animal doesn't treat anything because now
01:16:23 -->
01:16:25
the the blood doesn't go to the brain.
01:16:25 -->
01:16:27
So the animal doesn't treat
01:16:31 -->
01:16:31
immediately.
01:16:32 -->
01:16:34
So this is the shortest suffering of the
01:16:34 -->
01:16:35
animal.
01:16:35 -->
01:16:37
Whereas if you stun it
01:16:38 -->
01:16:41
or electrocute it, the animal
01:16:41 -->
01:16:42
suffers more
01:16:43 -->
01:16:44
suffers
01:16:44 -->
01:16:45
more.
01:16:50 -->
01:16:53
So this is what our Islam is about.
01:16:53 -->
01:16:55
This is what our Islam teaches us.
01:16:57 -->
01:16:57
May Allah
01:17:00 -->
01:17:01
make us among the.
01:17:01 -->
01:17:02
May
01:17:02 -->
01:17:04
Allah give us the strength
01:17:04 -->
01:17:05
and the and
01:17:05 -->
01:17:06
the support
01:17:07 -->
01:17:09
to reach the station of Al Ihsan.
01:17:10 -->
01:17:11
Ameen, may Allah
01:17:14 -->
01:17:16
keep us remain steadfast
01:17:17 -->
01:17:19
in this beautiful deen.
01:17:20 -->
01:17:21
Till we meet him,
01:17:21 -->
01:17:23
and he is pleased with all of us.
01:17:23 -->
01:17:24
Ameen,
01:17:24 -->
01:17:27
May Allah forgive us our faults, our mistakes,
01:17:28 -->
01:17:29
and our ignorance.
01:17:30 -->
01:17:33
And may Allah unite, oh, and unite our
01:17:33 -->
01:17:34
hearts.
01:17:35 -->
01:17:37
And may Allah reward all of you, my
01:17:37 -->
01:17:39
dear brothers and sisters, immensely
01:17:39 -->
01:17:41
for your patience and attendance.
01:17:53 -->
01:17:55
We will now start the question and answers
01:17:55 -->
01:17:56
session, brothers and sisters.
01:17:57 -->
01:17:59
Please send in your questions fast if you
01:17:59 -->
01:18:01
have them. We have received some already, and
01:18:01 -->
01:18:03
we will begin with those.
01:18:05 -->
01:18:08
Okay. The first question, Assalamu Alaikum Waqtolahi wa
01:18:08 -->
01:18:08
Barakatuh.
01:18:09 -->
01:18:12
Is it permissible to work at a beauty
01:18:12 -->
01:18:13
salon as a receptionist?
01:18:18 -->
01:18:19
This is coming from
01:18:19 -->
01:18:20
a female.
01:18:21 -->
01:18:22
Okay.
01:18:26 -->
01:18:26
And,
01:18:28 -->
01:18:30
what do they do in this beauty salon?
01:18:32 -->
01:18:33
Anything Haram they do?
01:18:39 -->
01:18:41
If there's anything Haram,
01:18:42 -->
01:18:43
and I cannot
01:18:43 -->
01:18:46
go into details because there are things Haram.
01:18:47 -->
01:18:48
There are
01:18:48 -->
01:18:49
things,
01:18:49 -->
01:18:51
then don't work there.
01:18:52 -->
01:18:53
But if it is just
01:18:53 -->
01:18:54
normal,
01:18:55 -->
01:18:56
what they do there
01:18:57 -->
01:18:59
okay. Just the hair,
01:19:01 -->
01:19:02
okay, of,
01:19:04 -->
01:19:06
things that women need,
01:19:06 -->
01:19:07
then there's
01:19:07 -->
01:19:09
But if there's anything,
01:19:09 -->
01:19:10
like,
01:19:11 -->
01:19:12
they do that,
01:19:13 -->
01:19:14
k,
01:19:15 -->
01:19:18
Which is seeing the seeing the
01:19:19 -->
01:19:21
k? Because some places, they
01:19:22 -->
01:19:24
whatever whatever you want, they will do for
01:19:24 -->
01:19:24
you.
01:19:26 -->
01:19:26
K?
01:19:27 -->
01:19:28
They can't
01:19:28 -->
01:19:30
remove your and all that stuff.
01:19:31 -->
01:19:34
So there are things haram there because it
01:19:34 -->
01:19:34
is haram
01:19:35 -->
01:19:36
for a woman to see the aura of
01:19:36 -->
01:19:37
another woman.
01:19:38 -->
01:19:40
So there are things haram they are doing,
01:19:40 -->
01:19:41
then you don't
01:19:42 -->
01:19:43
You don't work there.
01:19:44 -->
01:19:46
Is this clear to the question?
01:19:48 -->
01:19:49
We go to the next question.
01:19:50 -->
01:19:51
Next question
01:19:52 -->
01:19:55
is, are we supposed to fast a day
01:19:55 -->
01:19:58
before Ashura or a day after Ashura,
01:19:59 -->
01:20:01
or is it recommended to fast all 3
01:20:01 -->
01:20:02
days?
01:20:04 -->
01:20:04
Alhamdulillah.
01:20:05 -->
01:20:07
The as you know, that the prophet
01:20:07 -->
01:20:09
when he arrived in Medina,
01:20:11 -->
01:20:12
he found the,
01:20:13 -->
01:20:15
the people in Medina, the the Jews,
01:20:18 -->
01:20:18
fast,
01:20:20 -->
01:20:22
He asked. They told him.
01:20:23 -->
01:20:25
So he said, we are actually closer to
01:20:25 -->
01:20:27
Musa than anyone else.
01:20:27 -->
01:20:30
So he commanded the Muslims to fast,
01:20:30 -->
01:20:32
and the Muslim fasted.
01:20:33 -->
01:20:34
And he said, if I live until next
01:20:34 -->
01:20:35
year
01:20:36 -->
01:20:37
until next
01:20:37 -->
01:20:40
year, I will fast the Surah and Ashura,
01:20:40 -->
01:20:42
9th 10th. This is the authentic
01:20:43 -->
01:20:43
hadith.
01:20:44 -->
01:20:45
There's another narration
01:20:47 -->
01:20:50
which says that one day before it, one
01:20:50 -->
01:20:52
day after it, but it is weak narration.
01:20:52 -->
01:20:53
Weak narration.
01:20:56 -->
01:20:56
So
01:20:57 -->
01:20:59
the authentic narration, you fast 9th
01:21:00 -->
01:21:00
10th
01:21:00 -->
01:21:01
recommended.
01:21:03 -->
01:21:04
If you didn't fast the 9th, you can't
01:21:04 -->
01:21:06
fast the 10th by itself,
01:21:07 -->
01:21:08
and it's permissible.
01:21:09 -->
01:21:11
But the best that you fast,
01:21:11 -->
01:21:12
9th 10th.
01:21:15 -->
01:21:17
And if you didn't manage
01:21:18 -->
01:21:19
to fast the 9th
01:21:20 -->
01:21:22
and you want to be different
01:21:23 -->
01:21:24
from the Jews,
01:21:25 -->
01:21:27
so you fast after 10th day day after
01:21:27 -->
01:21:30
that, as some of
01:21:30 -->
01:21:31
the
01:21:32 -->
01:21:32
mentioned
01:21:33 -->
01:21:34
in based on that narration,
01:21:35 -->
01:21:36
there's no harm,
01:21:37 -->
01:21:40
And some of the, they are saying it
01:21:40 -->
01:21:40
is
01:21:41 -->
01:21:43
9th, 10th, and the day after that. That
01:21:43 -->
01:21:45
they consider that the the best, but they
01:21:45 -->
01:21:48
because of that habit. But that habit is
01:21:48 -->
01:21:50
is not authentic. Is this clear to the
01:21:50 -->
01:21:51
question?
01:21:51 -->
01:21:53
So let us clear share. Next question.
01:21:58 -->
01:22:00
If I want to take normal bath and
01:22:00 -->
01:22:02
also at the same time, which one should
01:22:02 -->
01:22:04
take precedence over the other?
01:22:08 -->
01:22:09
What do you mean normal bath?
01:22:12 -->
01:22:12
Yeah. Another?
01:22:14 -->
01:22:16
They haven't clarified. This is sort
01:22:17 -->
01:22:19
of normal bath and also
01:22:19 -->
01:22:20
at the same time,
01:22:21 -->
01:22:23
which one should The other is the question
01:22:24 -->
01:22:26
as far as I understand it.
01:22:27 -->
01:22:29
You take a shower. You take a listen.
01:22:30 -->
01:22:32
And this, the question,
01:22:32 -->
01:22:33
the same the woman.
01:22:35 -->
01:22:36
Okay. She has a
01:22:37 -->
01:22:39
special, meaning in her mind about the meaning
01:22:39 -->
01:22:41
of. Anyway,
01:22:42 -->
01:22:43
when you take a shower,
01:22:44 -->
01:22:46
even if it is for Janaba or not
01:22:46 -->
01:22:47
for Janaba. Okay?
01:22:49 -->
01:22:50
The sooner that you take,
01:22:51 -->
01:22:51
normal.
01:22:53 -->
01:22:55
And you need washing your feet, and then
01:22:55 -->
01:22:56
you,
01:22:57 -->
01:22:59
start pouring the water over your body, your
01:22:59 -->
01:23:02
head, your rest of your body, and you
01:23:02 -->
01:23:04
can use soap, whatever.
01:23:04 -->
01:23:06
And then after that, you rinse the body
01:23:06 -->
01:23:08
with water, and you wash your feet.
01:23:09 -->
01:23:10
This is how,
01:23:10 -->
01:23:12
the pop star Stalin used to take
01:23:13 -->
01:23:14
a bath or take a shower,
01:23:16 -->
01:23:17
whether it is for Janaba or not for
01:23:17 -->
01:23:18
Janaba.
01:23:21 -->
01:23:24
If someone, let's say, that he he didn't
01:23:24 -->
01:23:27
do this, he just went under the shower
01:23:27 -->
01:23:27
and
01:23:27 -->
01:23:29
took a complete shower,
01:23:30 -->
01:23:31
And his intention is to
01:23:32 -->
01:23:33
get the,
01:23:34 -->
01:23:36
and he didn't touch, of course, his,
01:23:38 -->
01:23:39
his pocket parts.
01:23:40 -->
01:23:41
Will that will
01:23:41 -->
01:23:42
will be enough?
01:23:43 -->
01:23:45
Nothing shall all be enough. Or the same
01:23:45 -->
01:23:46
thing if he,
01:23:47 -->
01:23:48
he or she
01:23:50 -->
01:23:52
dipped himself or herself
01:23:53 -->
01:23:54
in the swimming pool,
01:23:55 -->
01:23:55
okay,
01:23:58 -->
01:24:00
and covered all the body with water
01:24:01 -->
01:24:03
and cleaned and then came out.
01:24:04 -->
01:24:06
Okay. So he can pay. He or she
01:24:06 -->
01:24:07
can check.
01:24:07 -->
01:24:08
But the best way
01:24:08 -->
01:24:11
is that to take a we'll do 1st,
01:24:11 -->
01:24:13
and then you take the you,
01:24:14 -->
01:24:15
wash the entire body.
01:24:16 -->
01:24:17
Is this clear to the question?
01:24:18 -->
01:24:19
If I got the
01:24:19 -->
01:24:20
question
01:24:21 -->
01:24:22
understood it correctly.
01:24:23 -->
01:24:25
I'm sorry. Hopefully, it is clear, Sheikh. If
01:24:25 -->
01:24:27
not the question, I can send back.
01:24:28 -->
01:24:30
If if it is not clear, the question
01:24:30 -->
01:24:32
I can ask for more Yes.
01:24:33 -->
01:24:34
Inshallah. The next question.
01:24:35 -->
01:24:38
What is the sharia ruling on collecting the
01:24:38 -->
01:24:40
hair of a newborn after 7 days,
01:24:41 -->
01:24:43
weighing it in terms of gold and silver,
01:24:44 -->
01:24:45
and given the equivalent
01:24:45 -->
01:24:47
in money as sadaqa?
01:24:48 -->
01:24:49
This is this is
01:24:50 -->
01:24:52
this is that we on the Akita,
01:24:54 -->
01:24:56
the shaving the head of the baby,
01:24:57 -->
01:24:58
whether it is,
01:24:58 -->
01:24:59
girl or boy.
01:25:01 -->
01:25:02
And, the
01:25:03 -->
01:25:03
said,
01:25:06 -->
01:25:08
So this hair is actually harmful.
01:25:09 -->
01:25:09
Harmful.
01:25:11 -->
01:25:11
So
01:25:11 -->
01:25:12
so the
01:25:13 -->
01:25:15
the reason it is a harm, something
01:25:15 -->
01:25:16
harmful for the baby.
01:25:17 -->
01:25:19
So that's why we shave it, and then
01:25:19 -->
01:25:21
we weigh it. It's nothing few grams to
01:25:21 -->
01:25:22
come.
01:25:22 -->
01:25:25
K. Whether it is gold and silver, I
01:25:25 -->
01:25:26
mean, if the equivalent,
01:25:28 -->
01:25:30
high the price of it
01:25:30 -->
01:25:31
as
01:25:32 -->
01:25:33
to those who are in need.
01:25:34 -->
01:25:35
Yes. And then you
01:25:36 -->
01:25:36
apply,
01:25:38 -->
01:25:38
the
01:25:39 -->
01:25:39
to
01:25:40 -->
01:25:41
the head of the child.
01:25:44 -->
01:25:48
You dissolve it, and then you soak the
01:25:48 -->
01:25:50
the the head with
01:25:54 -->
01:25:55
it. Next.
01:26:00 -->
01:26:02
Next question, Sheikh. Is it true that if
01:26:02 -->
01:26:05
one doesn't say Bismillah before
01:26:05 -->
01:26:08
starting wudu, the wudu is invalid?
01:26:08 -->
01:26:10
Is it the same for beginning the prayers
01:26:10 -->
01:26:11
as well?
01:26:13 -->
01:26:15
Okay. The wudu, yes, then it's a hadith.
01:26:17 -->
01:26:17
And
01:26:19 -->
01:26:21
this hadith, the scholars of hadith,
01:26:23 -->
01:26:24
they differed about,
01:26:25 -->
01:26:26
its authenticity.
01:26:27 -->
01:26:28
So some considered
01:26:29 -->
01:26:30
authentic. Some considered
01:26:30 -->
01:26:31
weak.
01:26:32 -->
01:26:34
And here, I would like to draw your
01:26:34 -->
01:26:37
attention, especially you will find the scholars of
01:26:37 -->
01:26:39
hadith, they differ about the Hasan hadith. Most
01:26:39 -->
01:26:41
of the differences,
01:26:41 -->
01:26:44
you'll find them when the hadith is falls
01:26:44 -->
01:26:46
under in the under the category of Al
01:26:46 -->
01:26:47
Hasan hadith.
01:26:48 -->
01:26:50
K. Those Hasan hadith,
01:26:50 -->
01:26:53
is not as the narrators, they are not
01:26:53 -->
01:26:54
as reliable
01:26:55 -->
01:26:57
as the narrators of the Sahih hadith.
01:26:58 -->
01:27:00
And especially if it is Hasan Duaily,
01:27:02 -->
01:27:04
because the Hasan two times. Hadith
01:27:04 -->
01:27:05
Hasan 2 times.
01:27:06 -->
01:27:07
Hadith
01:27:08 -->
01:27:09
Hasan that means
01:27:11 -->
01:27:12
the of
01:27:12 -->
01:27:15
this hadith, the narrators of this hadith,
01:27:16 -->
01:27:18
they are reliable,
01:27:18 -->
01:27:20
but one of them has slight weakness in
01:27:20 -->
01:27:21
his,
01:27:22 -->
01:27:24
but not severe. So this hadith is called
01:27:24 -->
01:27:25
Hassan Nidati,
01:27:26 -->
01:27:27
and this is acceptable.
01:27:29 -->
01:27:31
But sometime, the hadith is weak
01:27:33 -->
01:27:33
weak.
01:27:34 -->
01:27:35
So
01:27:35 -->
01:27:39
this narration is weak because of this Islam.
01:27:39 -->
01:27:40
There is.
01:27:41 -->
01:27:43
There's a defect in the Islam of this
01:27:43 -->
01:27:43
hadith.
01:27:45 -->
01:27:47
As you know, this the hadith consists of
01:27:47 -->
01:27:48
2 parts,
01:27:48 -->
01:27:50
the the chain of narrator,
01:27:50 -->
01:27:51
and the the
01:27:53 -->
01:27:56
which means the text of the the the
01:27:56 -->
01:27:57
message itself
01:27:57 -->
01:27:59
or the subject itself
01:28:00 -->
01:28:01
that were
01:28:01 -->
01:28:02
attributed to the.
01:28:03 -->
01:28:05
So we have two parts of the hadith,
01:28:05 -->
01:28:08
the and the. So the weak hadith,
01:28:08 -->
01:28:10
the Islam, there is a problem.
01:28:11 -->
01:28:11
1
01:28:12 -->
01:28:14
of the narrators is weak,
01:28:14 -->
01:28:15
so the Hadith becomes weak.
01:28:17 -->
01:28:19
Then we find another
01:28:19 -->
01:28:20
Isma'at.
01:28:22 -->
01:28:23
Not the same Isma'at.
01:28:24 -->
01:28:25
Another Isma'at
01:28:27 -->
01:28:29
reporting the same hadith.
01:28:30 -->
01:28:31
And, also,
01:28:32 -->
01:28:33
in that isnaq,
01:28:33 -->
01:28:35
one narrator is weak.
01:28:36 -->
01:28:39
But those 2 narrators in this hadith isnaq
01:28:39 -->
01:28:40
and in this isnaq,
01:28:41 -->
01:28:43
Their weakness is not that severe, but they
01:28:43 -->
01:28:44
are weak.
01:28:44 -->
01:28:47
But now since there are 2 different Ismat
01:28:48 -->
01:28:49
reporting this to Hadith,
01:28:52 -->
01:28:53
so the scholar, they say,
01:28:54 -->
01:28:56
the 2 is not will strengthen each other
01:28:59 -->
01:29:01
strengthen each other. And this week, hadith
01:29:02 -->
01:29:02
will
01:29:03 -->
01:29:03
be upgraded,
01:29:04 -->
01:29:06
and they call it Hasanun
01:29:08 -->
01:29:09
It is Hasan
01:29:10 -->
01:29:12
not through it is own Ismail and through
01:29:12 -->
01:29:13
it is own narrative,
01:29:14 -->
01:29:17
but it became Hasan by the aid of
01:29:17 -->
01:29:19
an Ismail and narrative
01:29:19 -->
01:29:20
of another hadith.
01:29:21 -->
01:29:24
And here, when you'll find the the scholars
01:29:24 -->
01:29:25
of hadith, they differ.
01:29:26 -->
01:29:28
So so someone will consider not. It is
01:29:28 -->
01:29:28
weak.
01:29:29 -->
01:29:30
And that's why
01:29:32 -->
01:29:33
Imam Abu Musa Allah
01:29:34 -->
01:29:36
he said, when it comes to the Hasan
01:29:36 -->
01:29:37
hadith, wash your hands,
01:29:38 -->
01:29:40
which means you will not find
01:29:40 -->
01:29:42
scholars agree unanimously
01:29:42 -->
01:29:44
upon the hadith, which is Hassan.
01:29:44 -->
01:29:46
From what this scholar will consider
01:29:47 -->
01:29:50
Hassan, this scholar will consider it weak. Considered
01:29:52 -->
01:29:53
this hadith
01:29:53 -->
01:29:54
acceptable.
01:29:55 -->
01:29:56
Right?
01:29:56 -->
01:29:57
Acceptable.
01:29:58 -->
01:29:59
That it is
01:29:59 -->
01:30:00
Hasid Hadith.
01:30:05 -->
01:30:06
Now then, you know,
01:30:07 -->
01:30:08
if you don't mention
01:30:09 -->
01:30:09
Allah's
01:30:10 -->
01:30:12
state. So what does it mean? Does it
01:30:12 -->
01:30:13
mean that will do is invalid?
01:30:14 -->
01:30:16
No. This quote is the same. It means
01:30:16 -->
01:30:18
it is not perfect
01:30:19 -->
01:30:21
or the reward is not complete.
01:30:23 -->
01:30:24
So
01:30:24 -->
01:30:26
if you didn't mention Allah's name and then
01:30:26 -->
01:30:28
you prayed, your is correct and your is
01:30:28 -->
01:30:29
correct.
01:30:30 -->
01:30:33
In the salah, the question I was asking,
01:30:33 -->
01:30:34
reading the
01:30:35 -->
01:30:35
in the salah.
01:30:38 -->
01:30:39
The basmalah
01:30:40 -->
01:30:42
from Surah to Fadija, it is an
01:30:44 -->
01:30:44
it's an
01:30:45 -->
01:30:46
from Surah to Fadija.
01:30:48 -->
01:30:49
And
01:30:50 -->
01:30:51
reading it loudly
01:30:52 -->
01:30:53
is principle.
01:30:53 -->
01:30:55
That's why I'll find the in
01:30:55 -->
01:30:57
the. They read it loudly,
01:30:58 -->
01:31:00
and it is part of Surat al Fatih.
01:31:02 -->
01:31:04
From other Surahs, it's not part of the
01:31:04 -->
01:31:05
Surah.
01:31:06 -->
01:31:08
You read it silently, then you start,
01:31:10 -->
01:31:12
reading the Surah.
01:31:13 -->
01:31:14
Okay? The same thing,
01:31:15 -->
01:31:17
in Surat your Fatihan, you read the.
01:31:18 -->
01:31:20
So if you are following the opinion, you
01:31:20 -->
01:31:22
you start reading loudly,
01:31:23 -->
01:31:25
but you read it before that.
01:31:25 -->
01:31:27
Is this clear to the question?
01:31:29 -->
01:31:31
Alright. It's clear, Sheikh. We'll go to the
01:31:31 -->
01:31:32
next question.
01:31:34 -->
01:31:37
Sheikh. There is a sister who accepted Islam
01:31:37 -->
01:31:39
by the will of Allah, and now she
01:31:39 -->
01:31:40
is asking
01:31:40 -->
01:31:42
what should she begin with.
01:31:42 -->
01:31:45
Should we send her these books of Aqidah,
01:31:45 -->
01:31:47
or should we tell her to read the
01:31:47 -->
01:31:48
Quran with translation,
01:31:49 -->
01:31:49
or
01:31:50 -->
01:31:52
should we send her videos of prayers?
01:31:56 -->
01:31:58
Okay. You can send her, I think, videos
01:31:58 -->
01:32:01
of prayers that teach her because she can
01:32:01 -->
01:32:01
see.
01:32:02 -->
01:32:03
And, also,
01:32:04 -->
01:32:04
the,
01:32:06 -->
01:32:06
maybe
01:32:07 -->
01:32:09
you you should have the Quran with transliteration
01:32:12 -->
01:32:12
transliteration
01:32:13 -->
01:32:15
so that at least, yeah, you need, first
01:32:15 -->
01:32:16
of all, to
01:32:17 -->
01:32:18
know how to read.
01:32:19 -->
01:32:21
And there is no harm
01:32:22 -->
01:32:22
in
01:32:23 -->
01:32:24
writing it on a piece of paper
01:32:25 -->
01:32:26
with the transliteration
01:32:27 -->
01:32:29
and to read it until she memorizes it.
01:32:30 -->
01:32:32
So the salah, first of all, the salah
01:32:33 -->
01:32:35
shows she should know what to read in
01:32:35 -->
01:32:37
her salah. So if he memorized Surat al
01:32:37 -->
01:32:38
Fatiha,
01:32:38 -->
01:32:39
that is
01:32:40 -->
01:32:41
enough. Hasala will be correct.
01:32:42 -->
01:32:44
And then, of course, he will start to
01:32:44 -->
01:32:46
memorize other Surah.
01:32:46 -->
01:32:48
And this system needs
01:32:49 -->
01:32:49
guidance,
01:32:50 -->
01:32:51
needs
01:32:55 -->
01:32:55
care.
01:32:56 -->
01:32:57
Someone
01:32:57 -->
01:33:00
the problem with the Muslims, I'm telling you,
01:33:00 -->
01:33:02
when a brother or a sister
01:33:03 -->
01:33:04
becomes a
01:33:04 -->
01:33:04
Muslim,
01:33:06 -->
01:33:06
and
01:33:06 -->
01:33:07
that's
01:33:07 -->
01:33:08
it.
01:33:08 -->
01:33:09
Goodbye.
01:33:09 -->
01:33:11
Okay? You manage your life.
01:33:12 -->
01:33:15
They don't know that this brother or sister,
01:33:15 -->
01:33:18
Na'vi, is going to face a lot of
01:33:19 -->
01:33:19
hardships
01:33:20 -->
01:33:23
with his family, with many things.
01:33:23 -->
01:33:26
So if the community is not there to
01:33:26 -->
01:33:26
accommodate
01:33:27 -->
01:33:28
and to help and support,
01:33:33 -->
01:33:36
Maybe this father or his sister will go
01:33:36 -->
01:33:37
back and leave Islam,
01:33:38 -->
01:33:38
and it happened.
01:33:40 -->
01:33:40
So you need
01:33:42 -->
01:33:42
follow-up.
01:33:45 -->
01:33:49
So sisters, you follow-up the sister, help her
01:33:49 -->
01:33:50
and bite her.
01:33:51 -->
01:33:52
Take her to the masjid.
01:33:53 -->
01:33:54
Educate her
01:33:55 -->
01:33:55
slowly,
01:33:56 -->
01:33:58
little by little.
01:33:59 -->
01:34:02
Don't overburden the revert.
01:34:02 -->
01:34:04
The problem with many of us, we have
01:34:04 -->
01:34:06
no effect in the dua.
01:34:07 -->
01:34:07
The
01:34:08 -->
01:34:10
moment this brother or sister becomes Muslim,
01:34:12 -->
01:34:14
you know, you have to do this.
01:34:14 -->
01:34:15
And if the poor girl,
01:34:16 -->
01:34:18
few hairs at your oh, no. You're going
01:34:18 -->
01:34:19
to *.
01:34:20 -->
01:34:21
Sorry. Sorry. Sorry.
01:34:21 -->
01:34:23
So we make our life miserable.
01:34:26 -->
01:34:26
Easy.
01:34:28 -->
01:34:28
Easy.
01:34:31 -->
01:34:32
Learn your deep.
01:34:33 -->
01:34:34
Have the kind understanding.
01:34:37 -->
01:34:39
We don't burden
01:34:41 -->
01:34:42
the revert.
01:34:44 -->
01:34:46
You have to learn this. You have
01:34:46 -->
01:34:48
a brother. You know?
01:34:50 -->
01:34:51
Have you got circumcised?
01:34:52 -->
01:34:53
What?
01:34:54 -->
01:34:55
Yeah. You have to.
01:34:56 -->
01:34:58
How can you play? How can you play?
01:34:58 -->
01:34:59
You're not circumcised.
01:35:02 -->
01:35:02
Come
01:35:03 -->
01:35:03
on.
01:35:04 -->
01:35:05
Who told you this?
01:35:07 -->
01:35:09
Who told you if he's not circumcised,
01:35:09 -->
01:35:11
his salah is invalid?
01:35:12 -->
01:35:15
Are you saying that the father the father
01:35:16 -->
01:35:18
of the prophets of Allah, Ibrahim,
01:35:19 -->
01:35:21
the archaic life, when he was praying, his
01:35:21 -->
01:35:22
prayer was
01:35:23 -->
01:35:24
his prayers were invalid.
01:35:26 -->
01:35:29
He circumcised himself later on with a very,
01:35:29 -->
01:35:30
very old man.
01:35:35 -->
01:35:35
That's why
01:35:36 -->
01:35:39
the fools, the ignorant should shut up.
01:35:43 -->
01:35:44
The scholars,
01:35:44 -->
01:35:46
people of knowledge,
01:35:47 -->
01:35:50
are the ones who should educate
01:35:51 -->
01:35:52
and teach the people.
01:35:53 -->
01:35:55
You do not learn your deed,
01:35:55 -->
01:35:57
not the self giving factual.
01:35:59 -->
01:36:00
So my advice
01:36:01 -->
01:36:01
of the system
01:36:02 -->
01:36:04
to follow this system.
01:36:04 -->
01:36:06
And if she's listening to me, if she's
01:36:06 -->
01:36:07
in the class,
01:36:08 -->
01:36:09
take it easy,
01:36:10 -->
01:36:11
little by little.
01:36:12 -->
01:36:14
We are in kg 1.
01:36:14 -->
01:36:15
Kg 1.
01:36:16 -->
01:36:18
Then we'll go to kg 2,
01:36:19 -->
01:36:19
then blindly
01:36:20 -->
01:36:23
1, blindly 2. We'll go back there. Elementary
01:36:23 -->
01:36:26
1, elementary 2. We take it. Take your
01:36:26 -->
01:36:27
time.
01:36:29 -->
01:36:30
And
01:36:31 -->
01:36:33
what the revert needs,
01:36:33 -->
01:36:34
listen to this,
01:36:36 -->
01:36:39
things that will soften the heart, something to
01:36:39 -->
01:36:41
touch the imam, something
01:36:42 -->
01:36:44
to touch the soul, something
01:36:44 -->
01:36:47
to make them love Allah, something
01:36:48 -->
01:36:49
to make them enjoy
01:36:50 -->
01:36:50
the.
01:36:51 -->
01:36:53
Focus on that.
01:36:54 -->
01:36:55
That's why
01:36:55 -->
01:36:56
many
01:36:57 -->
01:36:58
of the reverse
01:36:59 -->
01:37:00
k. And frank,
01:37:01 -->
01:37:02
they become Muslims
01:37:03 -->
01:37:03
through
01:37:04 -->
01:37:05
the people of
01:37:07 -->
01:37:08
those who follow.
01:37:14 -->
01:37:16
But then they left them. Why they left
01:37:16 -->
01:37:17
them?
01:37:18 -->
01:37:20
And they followed the Sufis.
01:37:21 -->
01:37:21
Why?
01:37:23 -->
01:37:23
Because
01:37:24 -->
01:37:26
he didn't find what he wants.
01:37:27 -->
01:37:30
That vacuum inside is there.
01:37:31 -->
01:37:34
He doesn't heal anything to touch the heart
01:37:35 -->
01:37:36
either.
01:37:38 -->
01:37:39
Knowledge
01:37:39 -->
01:37:39
in
01:37:41 -->
01:37:43
let's take this poor guy to the study
01:37:43 -->
01:37:44
circle,
01:37:45 -->
01:37:46
and the sheikh is teaching,
01:37:47 -->
01:37:49
the duluz advanced.
01:37:49 -->
01:37:51
Things are going above his head,
01:37:51 -->
01:37:54
and nothing is touching his heart.
01:37:57 -->
01:37:58
So we should know
01:37:59 -->
01:38:00
how
01:38:01 -->
01:38:01
to
01:38:03 -->
01:38:05
address those father's assistant
01:38:05 -->
01:38:07
and how to take them
01:38:07 -->
01:38:08
gradually.
01:38:10 -->
01:38:12
So the issues of the heart, the iman.
01:38:14 -->
01:38:15
Focus on the iman.
01:38:18 -->
01:38:21
The stronger the imam, then the person himself
01:38:23 -->
01:38:24
will
01:38:24 -->
01:38:25
do things
01:38:26 -->
01:38:28
and try to develop himself like ourselves.
01:38:29 -->
01:38:31
Don't you know, as Aisha said, don't the
01:38:31 -->
01:38:32
Allah, Anha?
01:38:32 -->
01:38:35
The first ayaat came down from the Quran,
01:38:36 -->
01:38:38
ayaat that softened the hearts.
01:38:39 -->
01:38:40
Softened the hearts.
01:38:42 -->
01:38:44
Had Allah sent down
01:38:44 -->
01:38:47
that alcohol is prohibited, they would not have
01:38:47 -->
01:38:49
left it because they were alcoholic,
01:38:49 -->
01:38:52
but I had softening the hearts.
01:38:54 -->
01:38:55
So keep this in
01:38:56 -->
01:38:59
mind because this is an area of concern
01:39:01 -->
01:39:04
regarding our brothers and sisters who came back
01:39:04 -->
01:39:05
to the deep.
01:39:06 -->
01:39:06
We don't
01:39:07 -->
01:39:09
give them what they need.
01:39:10 -->
01:39:12
So my advice for the sisters,
01:39:13 -->
01:39:14
take care of this sister.
01:39:15 -->
01:39:15
May Allah
01:39:17 -->
01:39:18
fill her our heart
01:39:19 -->
01:39:20
her heart with the iman.
01:39:21 -->
01:39:22
And
01:39:24 -->
01:39:26
may Allah make our life easy
01:39:28 -->
01:39:30
and make the practice of the easy in
01:39:30 -->
01:39:31
her. Is
01:39:32 -->
01:39:33
this clear?
01:39:33 -->
01:39:36
I mean, it is clear. Sheikh, next question.
01:39:37 -->
01:39:39
How can one cope with fear and low
01:39:39 -->
01:39:40
esteem?
01:39:43 -->
01:39:46
The fear there is positive fear and negative
01:39:46 -->
01:39:46
fear.
01:39:49 -->
01:39:49
The negative
01:39:50 -->
01:39:52
fear is not recommended. It's not
01:39:52 -->
01:39:55
needed. Should not have that negative fear.
01:39:55 -->
01:39:58
Positive fear is the fear that will bring
01:39:58 -->
01:39:59
you close to Allah
01:40:00 -->
01:40:01
because you fear
01:40:02 -->
01:40:02
Allah
01:40:04 -->
01:40:07
and you regret for the most for for
01:40:07 -->
01:40:08
what you have done,
01:40:08 -->
01:40:09
so you try to compensate.
01:40:10 -->
01:40:11
So this is actually
01:40:12 -->
01:40:13
what if it's you
01:40:13 -->
01:40:15
to get closer to Allah.
01:40:15 -->
01:40:17
This is what we need. This is the
01:40:17 -->
01:40:18
praiseworthy.
01:40:18 -->
01:40:21
So we can say the fear part of
01:40:21 -->
01:40:22
it is blameworthy
01:40:22 -->
01:40:23
and part of it
01:40:24 -->
01:40:24
praiseworthy.
01:40:25 -->
01:40:26
The blameworthy
01:40:26 -->
01:40:29
fear is the fear that will make you
01:40:30 -->
01:40:31
become weak
01:40:32 -->
01:40:34
and despair of Allah's mercy.
01:40:35 -->
01:40:36
Don't do this. This is blameworthy.
01:40:38 -->
01:40:40
The fear which is praiseworthy
01:40:40 -->
01:40:43
is the fear that will motivate me, will
01:40:43 -->
01:40:45
make me say, okay.
01:40:45 -->
01:40:46
Now
01:40:46 -->
01:40:47
I have to do something.
01:40:48 -->
01:40:50
Still, there is a chance for me.
01:40:50 -->
01:40:51
Allah,
01:40:51 -->
01:40:53
the door is open for me
01:40:53 -->
01:40:54
no matter
01:40:56 -->
01:40:58
how much I disobeyed him
01:40:59 -->
01:40:59
irrespective
01:41:00 -->
01:41:01
of the
01:41:01 -->
01:41:02
the sins
01:41:03 -->
01:41:04
I committed.
01:41:05 -->
01:41:06
That is all.
01:41:07 -->
01:41:09
So I should not waste my time.
01:41:11 -->
01:41:11
So I start
01:41:12 -->
01:41:14
getting closer to my lord
01:41:16 -->
01:41:16
and
01:41:18 -->
01:41:19
with the hope
01:41:19 -->
01:41:20
and love
01:41:20 -->
01:41:22
because Allah loves
01:41:23 -->
01:41:25
the sinner when he comes back to him.
01:41:27 -->
01:41:28
He loves that.
01:41:29 -->
01:41:31
That's why every night, he descends
01:41:32 -->
01:41:32
in
01:41:33 -->
01:41:35
the manner suits his majesty and glory, and
01:41:35 -->
01:41:36
he's asking.
01:41:37 -->
01:41:39
Allah asked every night.
01:41:39 -->
01:41:40
Anyone
01:41:43 -->
01:41:45
anyone wants me to forgive him?
01:41:47 -->
01:41:50
Anyone wants anything from me the whole night?
01:42:08 -->
01:42:09
Oh my servants
01:42:11 -->
01:42:12
who wronged themselves
01:42:14 -->
01:42:14
extremely.
01:42:16 -->
01:42:17
I suffer for Al Amrissim.
01:42:19 -->
01:42:21
They committed all types of sins.
01:42:23 -->
01:42:25
They're talking to Do
01:42:25 -->
01:42:26
not despair
01:42:26 -->
01:42:28
of Allah's mercy.
01:42:33 -->
01:42:35
Allah forgives all types of sins
01:42:39 -->
01:42:41
or is the often forgiven.
01:42:46 -->
01:42:47
So if the shittan tells you,
01:42:48 -->
01:42:51
you have done a lot of evil deeds.
01:42:51 -->
01:42:53
You're going to *. You are destined for
01:42:53 -->
01:42:55
a this is, then the shittan
01:42:56 -->
01:42:56
get lost.
01:42:57 -->
01:43:00
My lord will accept me. My lord will
01:43:00 -->
01:43:00
forgive me.
01:43:01 -->
01:43:04
And remember, the one who killed 100
01:43:04 -->
01:43:07
and the love forgave her, remember the hadith
01:43:07 -->
01:43:08
of the prostitute,
01:43:08 -->
01:43:11
we should get just water to the thirsty
01:43:11 -->
01:43:12
dog, and forgave her.
01:43:14 -->
01:43:15
So the door is open.
01:43:18 -->
01:43:19
Door is open. So
01:43:20 -->
01:43:22
do not despair of Allah's mercy
01:43:23 -->
01:43:24
and get rid of this negative
01:43:25 -->
01:43:25
fear,
01:43:26 -->
01:43:27
the blameworthy
01:43:27 -->
01:43:27
one.
01:43:28 -->
01:43:31
Roll up your sleeves and try to compensate
01:43:31 -->
01:43:32
and try to
01:43:33 -->
01:43:34
get closer to Allah.
01:43:35 -->
01:43:38
May Allah strengthen your iman, and may Allah
01:43:40 -->
01:43:43
forgive us all our sins and
01:43:44 -->
01:43:44
Next.
01:43:46 -->
01:43:48
That will be the last question for today,
01:43:48 -->
01:43:49
inshallah, if you'd like to conclude.
01:43:53 -->
01:43:55
For your patience, attendance. May Allah bless you,
01:43:55 -->
01:43:58
bless your family, protect you, protect your family.
01:43:59 -->
01:44:01
Elevate your status in this life and want
01:44:01 -->
01:44:02
to come.
01:44:03 -->
01:44:04
May Allah
01:44:04 -->
01:44:07
give us to remain steadfast on this Deen.
01:44:08 -->
01:44:11
And his ways with all of us. May
01:44:12 -->
01:44:14
Allah unite all our
01:44:14 -->
01:44:15
and unite
01:44:18 -->
01:44:19
our And may Allah
01:44:19 -->
01:44:20
reward you
01:44:21 -->
01:44:23
immensely, my dear brothers and sisters, for your
01:44:23 -->
01:44:25
patience, attendance, dedication.
01:44:28 -->
01:44:29
Until we meet
01:44:30 -->
01:44:32
in the coming session, I leave you
01:44:33 -->
01:44:35
in Allah's company and protection.
