The third fundamental principles of Islam are the highest rank, with the merciful in the sight of the creator and the shepherds fear it. The use of doubts and desire/ desires is a way to overcome suffering and become strong. The importance of testing one's spiritual potential and finding one's own success is emphasized. The importance of fasting before and after Ashura, learning one's spiritual potential, and educating individuals on the importance of the heart and potential for personal growth is emphasized. The importance of learning and educating is emphasized.
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Assalamu alaikum.
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We're ready inshallah if you are ready.
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I'm ready. Let's
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start.
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Brothers and sisters,
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and welcome to our 52nd
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lesson of.
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The 3 fundamental principles
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delivered by our sheikh, Sheikh Salim Al Amri.
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I will pass the mic and the screen
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to the sheikh, and the sheikh can begin
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in.
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Today is our weekly class.
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3 fundamentals.
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This beautiful book by the sheikh and imam
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and.
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And we reach the
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client with the also mentioned
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Al Ihsan.
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The
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3rd rank
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or level,
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which is mentioned in the Hadith of Ibrahim
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Al Ihsan,
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Because that's this is the highest
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rank,
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and that is to worship Allah
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as if you are seeing him. Though you
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are not seeing him, he sees you.
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And this is the
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the station and the every
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believer,
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every Muslim
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should strive
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to reach
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to reach that level,
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the level of Alaihi Hassan.
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So we'll continue, Insha'Allah, elaborating on this beautiful
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level of
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of the deen which is Alisha.
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And,
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here I have with me,
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a politic verse.
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Two lines actually. Two politic verses
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mentioned and said by the Sheikh
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Haavat Haqqani
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where he says
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talking about the the pillar of Adeccal.
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He's saying,
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The meaning
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he said
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the 3rd rank is the rank of Al
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Hassan.
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So the 3rd rank
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mentioned the Hadith of Jibreel
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is the Mastaba
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and the
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the degree of Al Essam.
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The fashion,
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worship with Allah,
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okay, to the best of your ability.
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The third rank is the rank
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of.
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So this decree of
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So the level of is
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the highest
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with the merciful
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in the sight of the merciful in the
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sight of Allah as zawajal.
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So Allah subhanahu wa ta'ala,
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he wants us to reach that station,
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to reach that level.
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Then he here, the Sheikh by the
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way, Haqqani,
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many of you, they don't know.
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Okay. He's one of the scholars of al
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Sunnah who passed away when he's still young,
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and he wrote many, many books on the.
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Is
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one of them,
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and
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he
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reported
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or
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he,
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mentioned the belief of Alexander with Gamache,
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okay, and plays it
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public,
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in the public form in one
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poem.
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K? So there are many books
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in the as
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well. And he passed when he was very
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young.
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So now he explains
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what is this.
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What's the meaning of it? He said,
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So the
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Islam
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The meaning
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that the sign is
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it is the firmness of the heart
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in knowing Allah.
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You have this firmness.
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The heart is so firm
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and so knowledgeable
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about its creator.
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And so the unseen becomes like the seen.
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And so the
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the unseen
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becomes like these things that you can see
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with your own eye
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vividly.
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I mentioned in the last session, the Sahaba
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told the prophet Sahaba.
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When you talk to us about heaven
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and *,
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we feel that we are seeing it with
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our own eyes
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because they reached that level.
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So they stand, my dear brothers and sisters,
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When this
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heart
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is deeply rooted
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in knowing its creator,
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knowing Allah as the will tell. The problem,
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my dear brothers and sister,
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we sin and we disobey Allah because we
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haven't.
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But the knowledge,
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the sufficient knowledge,
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which will make us refrain
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from disobeying him as the original,
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the knowledge that will make us
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realize
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and see his greatness, his agama, his majesties.
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So because of our ignorance, because of our
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jahl.
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So that's why they called the pious people,
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the righteous people, those who fear Allah, al
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Arifoon.
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Those who know the Haram.
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Those who know Allah,
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those who fear Allah subhanahu wa ta'ala,
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and they see
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his signs all over.
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They see his majesty and glory
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and greatness
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all over in
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everything. Everything there is a sign
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invites you to tell
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you a sign denotes and indicates
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the greatness
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of
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Allah.
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Those are the those are the knowledgeable
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Oh, lord.
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Oh,
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lord. You did not create this creation
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in vain.
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There must be a purpose.
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Subhanallah, glory be to you.
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Oh, Allah,
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save us from the fire
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because they want that.
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That's why they fear Allah.
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Whereas the ignorant,
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they don't know.
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So the shepherds fools them fools them easily
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and fools their legs
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and draws them
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to symphonies
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and beautify the haram for them
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and tempts them
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easily.
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So this is the.
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The heart.
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The heart
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is firmly
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rooted,
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well
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established.
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The heart is full of
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iman, full of knowledge.
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So
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it is, firm.
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No doubt it shakes it,
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and no shaquah
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tempts
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it. Remember, my dear brothers and sisters, what
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the mentioned,
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that
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the has only 2 techniques
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he uses
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to mislead
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the son of Adam,
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to mislead us.
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First
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technique and way
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to
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heart, doubts.
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It tries to plant the seeds of doubts
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into our hearts.
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The remedy for this,
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the
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end knowledge.
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By the end,
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by knowing the deen,
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by studying your deen, knowing Islam,
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by studying the and
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the sunnah,
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you will be then and only then, you'll
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be able
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to
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compact
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and resist and confront
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such doubts
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which are raised
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from time to time by the shifa.
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So that is one approach
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he follows.
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The second way and the second technique he
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uses
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is the
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desires,
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the.
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So and. Desires.
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The pleasures of the flesh.
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That's it.
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So he
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tried to
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invite you
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to tempt you
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so that you
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commit
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harm. You commit sin. You commit these things
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which you think
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they are
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valuable and
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will make you feel happy.
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When the reality,
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the sin
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will not make you happy.
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Maybe, mom actually, you will feel okay.
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You enjoyed that. That's why the the said,
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the
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sin.
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The sin when you are
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thinking of committing the sin,
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the only thing you think of is the
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sweetness,
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the pleasure of it.
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So
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say
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you only think of the sweetness of it.
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Oh, and don't have this time.
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The bitterness
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of this sin comes after.
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When you finish sinning,
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you start hating yourself.
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The guilt starts to eat you.
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You start to feel guilty,
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horrible,
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bad about yourself.
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And this bitterness
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will remain there in your heart until you
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enter your grave.
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It will be always there.
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So say
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So this bitterness
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comes after.
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So now
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you are
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striving and working hard, and
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you repented sincerely.
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But when you feel and you remember that
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sin,
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you feel the pinch effect.
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And you raise your hand and say, oh,
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Allah, forgive me.
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Oh, Allah, forgive me.
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So that is the sin, the of this
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sin.
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So if it is this painful, the outcome
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of it, and the aftermath is this painful,
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why do we do it?
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Because the sweetness
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comes first,
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and we are ignorant.
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So we think only about that momentary
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that moment
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and the sweetness that we are going to
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feel.
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You don't think of the consequences.
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One of the said,
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if we bring a womanizer
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a womanizer, a man who's crazy about women,
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And we tell him,
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you see this lady,
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most beautiful one,
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have fun.
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Enjoy yourself.
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Look.
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But before you go,
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have a look here.
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Have a look.
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When you finish,
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you will go there.
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And we show him an
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incinerator
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incinerator.
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And we showed him
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how hot the incinerator is.
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It is glowing.
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Right?
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So when you finish,
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we'll go there.
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Now
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what do you think?
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Will this
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womanizer
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accept the offer
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or turn it and reject it?
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He will never accept it.
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You know why?
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Because now
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he's seeing the 2 pictures.
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The contrast remember the contrast we said?
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What they do? You have to have a
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rationale. They do.
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The opposite shows the beauty of the opposite.
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Now
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he's seeing the the incinerator
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and that lady.
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So now he started to rationalize,
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to think,
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to weigh things.
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How long am I going to stay there?
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One day, 2 day, few hours, and then
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I will be burnt.
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I I will not accept it.
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So why do we sin? The problem with
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sin,
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we don't remember the incinerator.
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We don't think of the hellfire, which is
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far,
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far worse,
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much hotter
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than the incinerator.
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We don't think of that.
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At that moment, we don't see anything.
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You only think, oh, I'm going to see
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have your day and have a date.
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Have a date?
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That's it.
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You're only thinking about that.
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That's why the sin,
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the sweetness
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comes first.
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The sweetness.
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The bitterness,
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delay, postpone.
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Whereas,
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the hasanah
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doing righteous deed, doing
00:20:27 -->
00:20:28
good deed
00:20:28 -->
00:20:30
to obey Allah, obedience,
00:20:34 -->
00:20:36
the bitterness comes along with it.
00:20:38 -->
00:20:38
The bitterness.
00:20:40 -->
00:20:41
The morale.
00:20:43 -->
00:20:43
The
00:20:44 -->
00:20:45
you feel it is
00:20:46 -->
00:20:46
burdensome.
00:20:48 -->
00:20:49
You feel it is
00:20:50 -->
00:20:51
heavy on you.
00:20:53 -->
00:20:55
As Allah said regarding the salah.
00:20:55 -->
00:20:56
That this salah
00:20:57 -->
00:21:00
is light upon those who have for sure.
00:21:01 -->
00:21:02
If you don't have for sure, it is
00:21:02 -->
00:21:03
heavy.
00:21:06 -->
00:21:07
It is heavy. They feel
00:21:08 -->
00:21:09
they feel like it's heavy in them,
00:21:10 -->
00:21:12
except those who have.
00:21:14 -->
00:21:15
Those who have,
00:21:15 -->
00:21:17
they they enjoy the salah.
00:21:18 -->
00:21:19
They enjoy the salah.
00:21:20 -->
00:21:20
And
00:21:21 -->
00:21:21
Al Alifoun,
00:21:22 -->
00:21:23
the scholars
00:21:24 -->
00:21:26
who know about the and
00:21:28 -->
00:21:31
especially those who focus on the issues of
00:21:31 -->
00:21:33
the heart, they say
00:21:34 -->
00:21:35
the salah.
00:21:36 -->
00:21:37
If you want to enjoy it,
00:21:38 -->
00:21:39
prolong it.
00:21:40 -->
00:21:42
The longer you make the salah, the more
00:21:42 -->
00:21:43
you enjoy it,
00:21:44 -->
00:21:46
and the lighter it will become.
00:21:46 -->
00:21:47
The lighter
00:21:48 -->
00:21:50
the salah will become on you
00:21:51 -->
00:21:52
because you have for sure.
00:21:54 -->
00:21:55
And the you
00:21:55 -->
00:21:57
try to make the prayer,
00:21:57 -->
00:22:00
the heavier you it becomes on you.
00:22:02 -->
00:22:04
Even if it is just you finish it
00:22:06 -->
00:22:07
quickly and you
00:22:09 -->
00:22:11
hack like the the crow,
00:22:12 -->
00:22:14
you don't even place your forehead
00:22:15 -->
00:22:17
on the ground. Still, you will feel it
00:22:17 -->
00:22:18
is heavy.
00:22:19 -->
00:22:21
So this is the
00:22:21 -->
00:22:22
the the
00:22:24 -->
00:22:26
when you do good deed, what comes first?
00:22:26 -->
00:22:27
The bitterness.
00:22:28 -->
00:22:29
But you resist.
00:22:30 -->
00:22:31
Now it is the time
00:22:31 -->
00:22:32
for the salah.
00:22:33 -->
00:22:34
It is for the.
00:22:37 -->
00:22:39
Tries to put you down.
00:22:39 -->
00:22:40
Yeah.
00:22:40 -->
00:22:42
You're going to sleep
00:22:45 -->
00:22:47
so that you miss your salah.
00:22:49 -->
00:22:51
So now you have to resist.
00:22:51 -->
00:22:52
So there is bitterness.
00:22:53 -->
00:22:55
There is a struggle with the.
00:22:57 -->
00:22:58
So if you manage
00:22:58 -->
00:23:00
to overcome your and
00:23:01 -->
00:23:01
and
00:23:02 -->
00:23:02
and
00:23:03 -->
00:23:03
and
00:23:04 -->
00:23:05
and you play,
00:23:07 -->
00:23:09
what do you feel after the salah?
00:23:11 -->
00:23:12
Oh, sweetness,
00:23:14 -->
00:23:14
lightness,
00:23:16 -->
00:23:17
serenity,
00:23:17 -->
00:23:18
the rightfulness.
00:23:20 -->
00:23:22
So the sweetness comes at you.
00:23:23 -->
00:23:23
Before you
00:23:25 -->
00:23:25
pray,
00:23:27 -->
00:23:28
I I sleep a little bit.
00:23:30 -->
00:23:32
So that's what you feel.
00:23:34 -->
00:23:37
You have this you taste the bitterness of
00:23:37 -->
00:23:37
struggle.
00:23:39 -->
00:23:41
So for the for the obedience,
00:23:42 -->
00:23:44
for, doing the righteous deed.
00:23:46 -->
00:23:46
And the sweetness
00:23:47 -->
00:23:48
comes follow it follows.
00:23:49 -->
00:23:49
It follows.
00:23:50 -->
00:23:50
For
00:23:51 -->
00:23:51
example,
00:23:52 -->
00:23:52
When
00:23:53 -->
00:23:55
you are playing the charah, we're behind the
00:23:55 -->
00:23:55
imam.
00:23:58 -->
00:23:59
And the imam,
00:24:00 -->
00:24:01
was reading at least 1 juzu.
00:24:02 -->
00:24:03
And
00:24:06 -->
00:24:07
he'd brought and
00:24:10 -->
00:24:12
then you started oh, feeling your knees cannot
00:24:12 -->
00:24:13
hold you,
00:24:14 -->
00:24:16
and your feet are aching.
00:24:20 -->
00:24:22
So this is what you feel,
00:24:24 -->
00:24:25
but you resist
00:24:26 -->
00:24:27
and you focus.
00:24:31 -->
00:24:32
Then
00:24:33 -->
00:24:35
you play the tara'i, Hudaima.
00:24:37 -->
00:24:37
He concluded,
00:24:38 -->
00:24:39
ended the.
00:24:40 -->
00:24:41
What do you feel?
00:24:44 -->
00:24:44
Oh, happy.
00:24:46 -->
00:24:47
You feel the sweetness.
00:24:48 -->
00:24:50
So the sweetness comes after
00:24:51 -->
00:24:51
the bitterness.
00:24:53 -->
00:24:55
The sweetness of
00:24:55 -->
00:24:56
entering
00:24:57 -->
00:25:00
the jannah, that the enjoying the jannah, that
00:25:00 -->
00:25:00
sweetness,
00:25:01 -->
00:25:03
that internal happiness
00:25:03 -->
00:25:06
will come only after we taste
00:25:06 -->
00:25:08
the bitterness in this
00:25:10 -->
00:25:12
in this dunya. That's why we are in
00:25:12 -->
00:25:14
prison. That's why the dunya
00:25:15 -->
00:25:16
is our prison.
00:25:19 -->
00:25:21
The moment our soul
00:25:21 -->
00:25:23
by Allah's place,
00:25:24 -->
00:25:26
Come out from this body.
00:25:28 -->
00:25:30
Oh, that is the real freedom.
00:25:31 -->
00:25:32
That's the real freedom because
00:25:33 -->
00:25:33
the souls
00:25:35 -->
00:25:35
are liberated
00:25:36 -->
00:25:36
now.
00:25:38 -->
00:25:39
The shackles are removed.
00:25:41 -->
00:25:41
Now
00:25:42 -->
00:25:45
you are flying in the jannah and enjoying
00:25:45 -->
00:25:47
the blessings of the jannah.
00:25:48 -->
00:25:50
So the sweetness will come after
00:25:51 -->
00:25:54
we taste the bitterness in this world,
00:25:54 -->
00:25:55
in the dunya.
00:25:57 -->
00:25:58
Keep this in mind, my dear brothers and
00:25:58 -->
00:25:59
sisters.
00:26:00 -->
00:26:03
If you want to have sweetness, to taste
00:26:03 -->
00:26:03
the sweetness,
00:26:06 -->
00:26:07
Only by
00:26:07 -->
00:26:10
sin. The sin, the sweetness comes first, and
00:26:10 -->
00:26:13
then bitterness to follow, and that bitterness will
00:26:13 -->
00:26:14
remain with you.
00:26:15 -->
00:26:17
But you have to have sweetness
00:26:19 -->
00:26:25
Do it. Obey. So the my dear brothers
00:26:25 -->
00:26:31
and sisters, either he comes through the doubts
00:26:31 -->
00:26:33
to mislead us,
00:26:34 -->
00:26:35
and the cure and the remedy
00:26:36 -->
00:26:37
is the aim
00:26:39 -->
00:26:40
to study,
00:26:41 -->
00:26:42
to know your deed,
00:26:44 -->
00:26:45
to worship Allah
00:26:46 -->
00:26:46
upon
00:26:47 -->
00:26:47
Basirah,
00:26:49 -->
00:26:50
Clear vision.
00:26:52 -->
00:26:52
Knowledge.
00:26:56 -->
00:26:58
So that is the remedy.
00:26:58 -->
00:26:59
Shaitan?
00:27:05 -->
00:27:08
It's difficult for him to approach the scholars.
00:27:10 -->
00:27:11
To make a scholar
00:27:12 -->
00:27:14
fall into the trap is not easy for
00:27:14 -->
00:27:15
the shaytan.
00:27:19 -->
00:27:20
Well, as they mentioned
00:27:23 -->
00:27:23
in the books,
00:27:25 -->
00:27:26
and,
00:27:27 -->
00:27:28
that one man saw
00:27:29 -->
00:27:30
the shifa
00:27:32 -->
00:27:33
had vision,
00:27:34 -->
00:27:36
dream. So he saw the sheifan in the
00:27:36 -->
00:27:36
dream.
00:27:37 -->
00:27:39
He saw him carrying
00:27:39 -->
00:27:40
having 3 bundles
00:27:41 -->
00:27:42
of robes,
00:27:43 -->
00:27:44
3 types of robes,
00:27:45 -->
00:27:46
very long one,
00:27:48 -->
00:27:50
medium, and short.
00:27:50 -->
00:27:52
So he asked him,
00:27:52 -->
00:27:53
what are these
00:27:54 -->
00:27:55
ropes for?
00:27:55 -->
00:27:57
Said the long one
00:27:59 -->
00:28:00
is for the
00:28:01 -->
00:28:01
scholars.
00:28:02 -->
00:28:04
I form I think they call it noose
00:28:04 -->
00:28:06
or something like that.
00:28:07 -->
00:28:08
A link
00:28:08 -->
00:28:10
and with this rope, so then I can
00:28:10 -->
00:28:12
pull it. And I throw it around this
00:28:12 -->
00:28:14
collar and
00:28:14 -->
00:28:15
start
00:28:16 -->
00:28:19
shortening and reducing that circle
00:28:19 -->
00:28:20
little by little
00:28:21 -->
00:28:22
until I
00:28:22 -->
00:28:25
pull him into my trap. So it's not
00:28:25 -->
00:28:26
easy for me
00:28:26 -->
00:28:27
to fool
00:28:28 -->
00:28:29
and to
00:28:31 -->
00:28:33
make a scholar fall into the
00:28:34 -->
00:28:35
and the mire
00:28:35 -->
00:28:36
of.
00:28:37 -->
00:28:39
It needs a lot of effort.
00:28:40 -->
00:28:42
And the medium lobes,
00:28:43 -->
00:28:44
for
00:28:45 -->
00:28:46
for decisions of knowledge.
00:28:49 -->
00:28:50
The short ones,
00:28:51 -->
00:28:53
very easy to me. I just throw it,
00:28:53 -->
00:28:56
and they swallow the bait immediately, and they
00:28:56 -->
00:28:57
poke them. Women.
00:28:58 -->
00:29:00
Women is very easy for me
00:29:01 -->
00:29:02
to fool them.
00:29:02 -->
00:29:03
This is a fact,
00:29:04 -->
00:29:05
my dear sister.
00:29:06 -->
00:29:09
Okay? A devil will come to you. Wow.
00:29:09 -->
00:29:11
Human devil will come to you. Wow. You
00:29:11 -->
00:29:12
are cute.
00:29:13 -->
00:29:14
You are gorgeous.
00:29:15 -->
00:29:16
You look beautiful.
00:29:17 -->
00:29:20
You got nice hair and nice
00:29:22 -->
00:29:24
blouse and where did he take it?
00:29:26 -->
00:29:27
So just by few words,
00:29:28 -->
00:29:31
you started to thaw like a butter.
00:29:35 -->
00:29:37
He's playing with your feelings.
00:29:38 -->
00:29:39
Oh, thank you.
00:29:41 -->
00:29:43
You don't know what this
00:29:43 -->
00:29:46
hungry wolf was. You don't know.
00:29:48 -->
00:29:51
So that's why my dear sister, be careful
00:29:51 -->
00:29:52
of men.
00:29:53 -->
00:29:53
Men
00:29:54 -->
00:29:55
are hungry wolves.
00:29:58 -->
00:30:00
Stay away from them.
00:30:02 -->
00:30:03
Don't mix with
00:30:05 -->
00:30:06
men. Never.
00:30:07 -->
00:30:09
And no wonder the prophet said,
00:30:09 -->
00:30:11
the best throws of the women
00:30:11 -->
00:30:13
are the last throws.
00:30:13 -->
00:30:15
And the worst throws of the women,
00:30:15 -->
00:30:17
the first one because they will be very
00:30:17 -->
00:30:18
close to men.
00:30:19 -->
00:30:21
So the father
00:30:21 -->
00:30:24
away from men, the better for you.
00:30:25 -->
00:30:26
The better for you.
00:30:27 -->
00:30:28
As in your Habaniyah
00:30:35 -->
00:30:36
Yeah. Which is very true.
00:30:37 -->
00:30:39
Men who are staring at women like dogs,
00:30:39 -->
00:30:40
hungry dogs,
00:30:41 -->
00:30:42
looking at
00:30:43 -->
00:30:43
meat,
00:30:44 -->
00:30:46
at the pieces of meat,
00:30:47 -->
00:30:48
just
00:30:48 -->
00:30:50
waiting for the child to *
00:30:51 -->
00:30:53
piece of it and run away.
00:30:55 -->
00:30:58
So if you say that the short lobes
00:30:59 -->
00:31:01
are for the woman, very true.
00:31:01 -->
00:31:03
But if you find it's very easy,
00:31:05 -->
00:31:07
and this was what they do. His agents
00:31:08 -->
00:31:09
his
00:31:09 -->
00:31:12
agents. K? This how they they bully you.
00:31:12 -->
00:31:14
They bully your legs. This how they they
00:31:14 -->
00:31:14
bully you.
00:31:16 -->
00:31:17
So the fashion
00:31:18 -->
00:31:19
fashion industry.
00:31:20 -->
00:31:21
Okay?
00:31:22 -->
00:31:23
This how you should look. This how you
00:31:23 -->
00:31:24
should dress.
00:31:27 -->
00:31:29
This is the fashion for this season.
00:31:29 -->
00:31:31
You show this part of your body.
00:31:34 -->
00:31:35
Next
00:31:36 -->
00:31:36
season,
00:31:37 -->
00:31:39
another part of your body you show.
00:31:39 -->
00:31:41
So they're very good with your body.
00:31:43 -->
00:31:44
You you show this part, you show this
00:31:44 -->
00:31:45
part.
00:31:47 -->
00:31:47
K?
00:31:48 -->
00:31:48
You cover.
00:31:49 -->
00:31:50
This is the fashion, moxie.
00:31:51 -->
00:31:53
Shorten, micro, meaning.
00:31:54 -->
00:31:56
Okay. This is how they play.
00:31:58 -->
00:31:58
Short
00:32:00 -->
00:32:00
ropes.
00:32:01 -->
00:32:03
Oh, we'll make you a star.
00:32:04 -->
00:32:06
We'll make you a model.
00:32:07 -->
00:32:09
You have the potential. Really, you have the
00:32:09 -->
00:32:11
potential. You know?
00:32:12 -->
00:32:13
That nice figure,
00:32:15 -->
00:32:16
good body.
00:32:18 -->
00:32:19
Don't make you a model,
00:32:22 -->
00:32:24
and they fool you. We'll make you a
00:32:24 -->
00:32:24
star.
00:32:25 -->
00:32:26
You don't know
00:32:26 -->
00:32:29
that they treat you like the milking cow
00:32:30 -->
00:32:31
because they know
00:32:31 -->
00:32:34
they will make a lot of money, and
00:32:34 -->
00:32:36
later on, they will say, sorry now.
00:32:37 -->
00:32:39
You are not attractive anymore. You are getting
00:32:39 -->
00:32:40
old,
00:32:42 -->
00:32:42
etcetera.
00:32:43 -->
00:32:45
So for the to say, I'm using
00:32:45 -->
00:32:48
the short tropes. It is a fact.
00:32:48 -->
00:32:50
It is a fact.
00:32:51 -->
00:32:53
So this is how the hitan plays.
00:32:55 -->
00:32:57
K. Either through the the
00:32:58 -->
00:32:58
shubuhat
00:32:59 -->
00:33:00
and the remedies day
00:33:01 -->
00:33:02
or the shahawat,
00:33:04 -->
00:33:06
desires and wins.
00:33:06 -->
00:33:08
So here, shihabu Hakkabe
00:33:11 -->
00:33:12
talking about the Ihsan.
00:33:14 -->
00:33:14
So
00:33:16 -->
00:33:16
when
00:33:17 -->
00:33:19
the Ihsan is when this this
00:33:20 -->
00:33:20
heart
00:33:21 -->
00:33:21
is full
00:33:22 -->
00:33:22
of understanding
00:33:23 -->
00:33:24
about the
00:33:26 -->
00:33:27
knowing
00:33:27 -->
00:33:28
the
00:33:29 -->
00:33:31
And you know, my dear brothers and sisters,
00:33:32 -->
00:33:33
I recommend
00:33:35 -->
00:33:36
that you read
00:33:37 -->
00:33:38
the books
00:33:39 -->
00:33:41
of Sheikh Islam.
00:33:43 -->
00:33:43
He talks
00:33:44 -->
00:33:45
about these issues.
00:33:50 -->
00:33:51
So read his books,
00:33:52 -->
00:33:54
and I think most of them are translated
00:33:55 -->
00:33:55
into English.
00:33:56 -->
00:33:57
Read.
00:34:03 -->
00:34:06
And what will actually build the knowledge
00:34:06 -->
00:34:08
in our hearts about Allah
00:34:10 -->
00:34:11
is to study
00:34:13 -->
00:34:13
his names,
00:34:15 -->
00:34:17
to study the names of Allah
00:34:18 -->
00:34:19
understand
00:34:20 -->
00:34:20
them,
00:34:22 -->
00:34:25
study the attributes, his attribute, divine attributes
00:34:27 -->
00:34:28
and the impact
00:34:28 -->
00:34:29
of such
00:34:30 -->
00:34:30
names
00:34:31 -->
00:34:32
on our hearts,
00:34:33 -->
00:34:34
in our belief.
00:34:50 -->
00:34:50
Until,
00:34:53 -->
00:34:53
the unseen
00:34:55 -->
00:34:57
becomes a replica exactly
00:34:59 -->
00:35:01
like the sea, as if you have seen
00:35:04 -->
00:35:05
it. As if you have seen
00:35:08 -->
00:35:09
One of the
00:35:09 -->
00:35:11
said, when I start my salah,
00:35:12 -->
00:35:15
I imagine the shirat in front of me,
00:35:15 -->
00:35:16
shirat,
00:35:16 -->
00:35:17
and
00:35:17 -->
00:35:18
beneath
00:35:19 -->
00:35:19
it,
00:35:19 -->
00:35:21
and they have to crush.
00:35:31 -->
00:35:32
If you are visualizing
00:35:33 -->
00:35:35
in front of you and the on it,
00:35:35 -->
00:35:36
and you have to cross,
00:35:37 -->
00:35:39
This will help you to focus in your
00:35:39 -->
00:35:39
salah,
00:35:41 -->
00:35:43
and Allah is facing you.
00:35:45 -->
00:35:48
So this will help you to develop the
00:35:53 -->
00:35:55
What is hidden now,
00:35:55 -->
00:35:57
we don't see it.
00:35:57 -->
00:35:59
Like, the things that we have seen with
00:35:59 -->
00:36:01
our own with our own eye,
00:36:02 -->
00:36:03
our own eye.
00:36:08 -->
00:36:11
So their son, my dear brothers and sister,
00:36:11 -->
00:36:12
really, is the highest
00:36:13 -->
00:36:13
highest
00:36:16 -->
00:36:16
rank
00:36:17 -->
00:36:17
of the.
00:36:21 -->
00:36:21
And those
00:36:23 -->
00:36:25
who will occupy and reach that station
00:36:27 -->
00:36:27
of those,
00:36:29 -->
00:36:30
the and
00:36:32 -->
00:36:33
those
00:36:34 -->
00:36:36
who roll up their sleeves.
00:36:38 -->
00:36:39
Roll
00:36:40 -->
00:36:41
up their sleeves
00:36:42 -->
00:36:43
in doing
00:36:43 -->
00:36:44
righteous deeds.
00:36:48 -->
00:36:48
Tomorrow.
00:36:51 -->
00:36:53
And the day after is.
00:36:54 -->
00:36:55
So fast.
00:36:55 -->
00:36:56
Fast.
00:36:57 -->
00:37:00
So you don't miss this chance.
00:37:02 -->
00:37:03
Sins accumulated
00:37:03 -->
00:37:05
1 year are washed away.
00:37:06 -->
00:37:08
And you know that every day we are
00:37:08 -->
00:37:08
accumulating.
00:37:09 -->
00:37:10
Every day we are
00:37:11 -->
00:37:12
piling up and making
00:37:13 -->
00:37:13
sense.
00:37:16 -->
00:37:17
So those
00:37:18 -->
00:37:19
who
00:37:19 -->
00:37:21
will reach that are those who
00:37:22 -->
00:37:23
are very serious.
00:37:24 -->
00:37:25
They don't waste time.
00:37:27 -->
00:37:28
They know their destination.
00:37:29 -->
00:37:31
They have the clarity.
00:37:31 -->
00:37:32
They have the vision.
00:37:33 -->
00:37:35
They know where they are heading to.
00:37:36 -->
00:37:37
So this 5
00:37:38 -->
00:37:38
3
00:37:39 -->
00:37:41
so you want to they
00:37:45 -->
00:37:47
save and spend no effort.
00:37:50 -->
00:37:51
They observe
00:37:51 -->
00:37:52
every effort
00:37:54 -->
00:37:55
to reach
00:37:56 -->
00:37:57
that station.
00:37:59 -->
00:38:00
And the Allah
00:38:03 -->
00:38:04
mentioned al Ihsan
00:38:06 -->
00:38:06
in many,
00:38:07 -->
00:38:08
many places
00:38:08 -->
00:38:09
in his book.
00:38:13 -->
00:38:14
He says
00:38:16 -->
00:38:17
in Surat Al Maid.
00:38:48 -->
00:38:51
There's no blame on those who believe and
00:38:51 -->
00:38:53
do good for what they have consumed
00:38:57 -->
00:38:59
before the prohibition.
00:39:00 -->
00:39:02
As long as they fear Allah,
00:39:03 -->
00:39:04
have faith,
00:39:05 -->
00:39:06
and do what is good,
00:39:07 -->
00:39:08
then they believe
00:39:08 -->
00:39:10
and act virtuously,
00:39:11 -->
00:39:13
then become fully mindful of
00:39:17 -->
00:39:20
Allah. They reach the cessation of and
00:39:21 -->
00:39:22
do righteous
00:39:23 -->
00:39:25
deeds for Allah loves the
00:39:25 -->
00:39:26
good doers.
00:39:27 -->
00:39:29
Allah loves those who are merciful,
00:39:31 -->
00:39:32
those who do good deeds.
00:39:34 -->
00:39:35
So here,
00:39:35 -->
00:39:36
Allah
00:39:37 -->
00:39:38
is telling us
00:39:39 -->
00:39:41
There's no blame on those who believe and
00:39:41 -->
00:39:41
do
00:39:42 -->
00:39:44
good for what they consumed before.
00:39:45 -->
00:39:46
And the scholars
00:39:48 -->
00:39:49
in the books of,
00:39:50 -->
00:39:51
they mentioned the reason
00:39:53 -->
00:39:53
Because
00:39:55 -->
00:39:56
those Muslims
00:39:58 -->
00:39:59
who died
00:39:59 -->
00:40:01
before Allah prohibited alcohol,
00:40:08 -->
00:40:10
So the Sahaba, they asked, how about our
00:40:10 -->
00:40:13
brothers who died while they have alcohol in
00:40:13 -->
00:40:14
their tummies?
00:40:16 -->
00:40:17
Revealed.
00:40:21 -->
00:40:23
There's no blame in those who believe
00:40:23 -->
00:40:26
and do good for what they have consumed
00:40:27 -->
00:40:27
before
00:40:29 -->
00:40:29
the Habishim.
00:40:31 -->
00:40:33
As long as they fear Allah,
00:40:34 -->
00:40:35
have faith,
00:40:35 -->
00:40:36
and do what is good.
00:40:37 -->
00:40:38
So
00:40:38 -->
00:40:39
they died
00:40:39 -->
00:40:41
before the prohibition of alcohol
00:40:42 -->
00:40:44
so they will not be questioned and they
00:40:44 -->
00:40:46
will not be held accountable.
00:40:48 -->
00:40:50
Then they believe and act after that
00:40:51 -->
00:40:51
virtuously,
00:40:55 -->
00:40:57
Then become fully mindful of Allah.
00:41:02 -->
00:41:03
Also Allah says,
00:41:05 -->
00:41:06
aya 128.
00:41:28 -->
00:41:28
Allah
00:41:29 -->
00:41:30
is with those
00:41:35 -->
00:41:36
evil and do good
00:41:37 -->
00:41:38
deeds.
00:41:43 -->
00:41:44
128.
00:41:45 -->
00:41:46
So Allah is with them.
00:41:49 -->
00:41:50
So
00:41:50 -->
00:41:51
you are
00:41:54 -->
00:41:54
with Allah
00:41:56 -->
00:41:57
You enjoy.
00:42:00 -->
00:42:01
You enjoy
00:42:01 -->
00:42:04
in your enjoy the witness of Allah,
00:42:06 -->
00:42:07
the of Allah,
00:42:07 -->
00:42:08
this witness.
00:42:12 -->
00:42:14
Allah is with those who fear Allah,
00:42:15 -->
00:42:16
those who have
00:42:19 -->
00:42:19
taqwa.
00:42:20 -->
00:42:21
And those who are Muslim,
00:42:22 -->
00:42:23
those who do good things.
00:42:52 -->
00:42:53
As for those who believe
00:42:54 -->
00:42:55
and do good,
00:42:57 -->
00:43:00
We certainly never deny the reward of those
00:43:00 -->
00:43:00
who are
00:43:01 -->
00:43:02
best indeed.
00:43:02 -->
00:43:02
So
00:43:04 -->
00:43:07
because the ihsan is to excel, to do
00:43:07 -->
00:43:09
things in a perfect manner.
00:43:12 -->
00:43:13
So a Muslim
00:43:14 -->
00:43:16
should be perfect
00:43:16 -->
00:43:17
to the best
00:43:18 -->
00:43:19
of his ability,
00:43:21 -->
00:43:22
which means
00:43:24 -->
00:43:26
you should ask yourself, can I make it
00:43:26 -->
00:43:26
better?
00:43:28 -->
00:43:29
Can I make it better?
00:43:32 -->
00:43:33
So
00:43:36 -->
00:43:37
So
00:43:42 -->
00:43:44
I was saying, we certainly
00:43:44 -->
00:43:47
never demand that you're one of those who
00:43:47 -->
00:43:48
are best
00:43:49 -->
00:43:49
indeed,
00:43:52 -->
00:43:53
who exhaust all
00:43:54 -->
00:43:55
their efforts
00:43:57 -->
00:43:59
to excel, to make things perfect.
00:44:26 -->
00:44:28
As for those who struggle in our cause,
00:44:29 -->
00:44:30
we will surely
00:44:30 -->
00:44:32
guide them along our way
00:44:33 -->
00:44:36
and the last certainly with the good doers.
00:44:37 -->
00:44:39
So let us reflect, my dear brothers and
00:44:39 -->
00:44:40
sisters.
00:44:44 -->
00:44:45
What
00:44:48 -->
00:44:49
is those who
00:44:50 -->
00:44:51
exert the.
00:44:52 -->
00:44:53
What
00:44:53 -->
00:44:54
does
00:44:55 -->
00:44:55
jihad?
00:44:56 -->
00:44:57
The effort.
00:44:58 -->
00:44:59
So you put some effort.
00:45:03 -->
00:45:04
So those who struggle.
00:45:06 -->
00:45:08
That means for our cause,
00:45:09 -->
00:45:10
in our cause,
00:45:11 -->
00:45:12
for the sake of Allah,
00:45:13 -->
00:45:14
to please Allah
00:45:17 -->
00:45:20
in carrying out their religious commitments.
00:45:20 -->
00:45:22
So what will happen to them? I will
00:45:22 -->
00:45:23
say,
00:45:29 -->
00:45:30
This is.
00:45:32 -->
00:45:33
So for surety,
00:45:34 -->
00:45:35
most certainly,
00:45:36 -->
00:45:36
we
00:45:37 -->
00:45:39
will guide them. We will surely guide
00:45:41 -->
00:45:42
them. Our way.
00:45:44 -->
00:45:45
The ways
00:45:47 -->
00:45:47
of.
00:45:48 -->
00:45:49
Allah will
00:45:52 -->
00:45:56
give you to to do all types of
00:45:56 -->
00:45:57
good.
00:45:57 -->
00:46:00
You fast. You play. You give zakat. You
00:46:00 -->
00:46:01
give charity.
00:46:01 -->
00:46:02
You,
00:46:02 -->
00:46:04
sponsor an orphan. You
00:46:06 -->
00:46:08
dig a well. You build a masjid.
00:46:08 -->
00:46:12
All these ways Allah opens for you.
00:46:13 -->
00:46:14
All these ways
00:46:14 -->
00:46:16
of doing good things.
00:46:17 -->
00:46:19
Allah guides you to them.
00:46:19 -->
00:46:21
You do here. You do here. You do
00:46:21 -->
00:46:22
here. You do here.
00:46:24 -->
00:46:25
As the
00:46:25 -->
00:46:28
one day in the after the salah, he
00:46:28 -->
00:46:29
asked in the early morning.
00:46:31 -->
00:46:33
Who's fasting today, Abu Bakr?
00:46:35 -->
00:46:36
Who witnessed an
00:46:36 -->
00:46:37
Janaza,
00:46:37 -->
00:46:38
Abu Bakr.
00:46:39 -->
00:46:40
Who did everything
00:46:40 -->
00:46:42
Abu Bakr already raised in his mouth?
00:46:43 -->
00:46:44
SubhanAllah.
00:46:45 -->
00:46:45
SubhanAllah.
00:46:48 -->
00:46:48
SubhanAllah.
00:46:49 -->
00:46:51
When one day, the prophet
00:46:52 -->
00:46:52
is talking
00:46:54 -->
00:46:54
about
00:46:56 -->
00:46:58
the the gates of the jannah.
00:46:59 -->
00:47:01
So there are 8 gates.
00:47:02 -->
00:47:03
One gate is called for
00:47:05 -->
00:47:07
for those who the observers of fast.
00:47:08 -->
00:47:10
Those so different dates.
00:47:12 -->
00:47:14
So everyone will be called.
00:47:15 -->
00:47:17
If one is doing is most of the
00:47:17 -->
00:47:19
time fasting, you will be called from this
00:47:19 -->
00:47:20
gate. Come.
00:47:23 -->
00:47:25
Said Nahuwabaka said, will there be anyone
00:47:25 -->
00:47:27
that all the gates are calling
00:47:27 -->
00:47:28
him?
00:47:28 -->
00:47:29
All the gates.
00:47:30 -->
00:47:31
Because he
00:47:32 -->
00:47:34
did this and that and that, all these
00:47:34 -->
00:47:36
good deeds. So all the gates are telling
00:47:36 -->
00:47:39
the Malaika calling them, so so come here.
00:47:39 -->
00:47:40
No. Come here. That
00:47:41 -->
00:47:43
will there be anyone? Said yes.
00:47:44 -->
00:47:47
And, inshallah, you'll be one of them.
00:47:48 -->
00:47:49
You're one of them.
00:47:51 -->
00:47:51
So this,
00:47:54 -->
00:47:57
many people, you envy them, and you see
00:47:57 -->
00:47:57
them
00:47:58 -->
00:48:00
Here, here, here.
00:48:12 -->
00:48:13
Most certainly.
00:48:14 -->
00:48:15
Allah
00:48:17 -->
00:48:18
is with the.
00:48:20 -->
00:48:22
This what I want you, my dear brothers
00:48:22 -->
00:48:24
and sisters, to focus on
00:48:25 -->
00:48:27
the witness, the of Allah.
00:48:29 -->
00:48:29
Allah
00:48:33 -->
00:48:35
is with me. And this shows
00:48:35 -->
00:48:35
the virtue
00:48:36 -->
00:48:37
of Al Hassan,
00:48:38 -->
00:48:40
the virtue of Al Hassan.
00:48:45 -->
00:48:47
Essam. Also, says in 1
00:48:48 -->
00:48:48
112.
00:49:08 -->
00:49:09
But no, Allah
00:49:10 -->
00:49:10
said.
00:49:12 -->
00:49:13
Whoever
00:49:13 -->
00:49:15
submits themselves to Allah
00:49:16 -->
00:49:18
whoever submits themselves to Allah
00:49:19 -->
00:49:20
and does good
00:49:21 -->
00:49:22
and does good
00:49:22 -->
00:49:25
will have their reward with their lord,
00:49:26 -->
00:49:29
and there will be no fear for them.
00:49:30 -->
00:49:31
Nor will they please.
00:49:35 -->
00:49:36
Nor will they
00:49:43 -->
00:49:45
be. The one Allah is saying
00:49:49 -->
00:49:50
But now
00:49:51 -->
00:49:52
The one
00:49:52 -->
00:49:54
whoever submits himself
00:49:56 -->
00:49:57
to Allah, so
00:50:01 -->
00:50:02
his deeds
00:50:04 -->
00:50:05
are directed to please Allah.
00:50:08 -->
00:50:09
And
00:50:10 -->
00:50:11
that's good deeds.
00:50:16 -->
00:50:19
His reward will be with Islam with Islam.
00:50:22 -->
00:50:23
On that day,
00:50:23 -->
00:50:24
on the day of resurrection,
00:50:30 -->
00:50:32
and there will be no fear
00:50:33 -->
00:50:33
for them.
00:50:34 -->
00:50:35
No will
00:50:35 -->
00:50:36
they greet.
00:50:51 -->
00:50:51
195.
00:51:16 -->
00:51:18
And spend in the way of Allah and
00:51:18 -->
00:51:20
do not throw yourself
00:51:21 -->
00:51:23
with your own hands into destruction.
00:51:28 -->
00:51:29
And do good
00:51:30 -->
00:51:31
and do good.
00:51:31 -->
00:51:34
Indeed, Allah loves the doers of good.
00:51:36 -->
00:51:37
Let us reflect here.
00:51:44 -->
00:51:45
In the way of Allah,
00:51:46 -->
00:51:47
in the cause of Allah.
00:51:51 -->
00:51:51
Train yourself
00:51:53 -->
00:51:55
to have this quality
00:51:56 -->
00:51:56
of
00:51:57 -->
00:51:58
spending
00:52:06 -->
00:52:07
And do not throw yourselves
00:52:08 -->
00:52:10
with your own hands into destruction.
00:52:11 -->
00:52:14
Many people, they misunderstand this
00:52:14 -->
00:52:15
as
00:52:15 -->
00:52:16
Abu
00:52:16 -->
00:52:17
Ayub said.
00:52:19 -->
00:52:20
When one of the mujahideen,
00:52:22 -->
00:52:22
the Sahaba,
00:52:24 -->
00:52:24
he
00:52:25 -->
00:52:26
went
00:52:28 -->
00:52:31
and immersed himself through the army of the
00:52:31 -->
00:52:31
Muslims.
00:52:35 -->
00:52:36
He went fighting,
00:52:37 -->
00:52:38
and he disappeared
00:52:38 -->
00:52:39
out of sight
00:52:40 -->
00:52:42
among the army of the Kufa.
00:52:43 -->
00:52:44
And this what the fuqaha
00:52:45 -->
00:52:46
say, al imranas.
00:52:47 -->
00:52:48
You are totally
00:52:49 -->
00:52:50
immersed
00:52:51 -->
00:52:53
into the army of your enemy.
00:52:56 -->
00:52:57
So some, they said
00:53:00 -->
00:53:01
threw himself
00:53:01 -->
00:53:02
to destruction.
00:53:08 -->
00:53:10
As many today, you would think like that.
00:53:13 -->
00:53:13
Abu, you've said
00:53:14 -->
00:53:16
I I think Abu, you've said,
00:53:16 -->
00:53:17
oh, you
00:53:18 -->
00:53:19
people,
00:53:20 -->
00:53:20
you misunderstand
00:53:21 -->
00:53:23
the meaning of this. This.
00:53:27 -->
00:53:29
Regarding us, the.
00:53:31 -->
00:53:32
When we decided
00:53:34 -->
00:53:35
to stay
00:53:40 -->
00:53:43
back, taking care of our farms and agriculture,
00:53:46 -->
00:53:48
Allah send down this aya
00:53:48 -->
00:53:51
and do not throw your hands into the
00:53:51 -->
00:53:51
suction,
00:53:52 -->
00:53:52
which means
00:53:53 -->
00:53:54
leaving the jihad
00:53:55 -->
00:53:56
by staying back,
00:53:57 -->
00:54:01
fixing your arms, your farms, and planting them
00:54:02 -->
00:54:04
and taking care of the agriculture.
00:54:04 -->
00:54:05
That is destruction,
00:54:06 -->
00:54:07
not the jihad.
00:54:09 -->
00:54:12
So by leaving the jihad, you are throwing
00:54:12 -->
00:54:13
yourself into destruction.
00:54:14 -->
00:54:17
So that's why you corrected the people. So
00:54:17 -->
00:54:20
this ayah came down regarding us the answer
00:54:21 -->
00:54:22
regarding
00:54:23 -->
00:54:25
us when we many of us stayed
00:54:26 -->
00:54:28
to take care of their farms.
00:54:32 -->
00:54:33
But for someone
00:54:35 -->
00:54:37
to immerse himself among the kuffar,
00:54:38 -->
00:54:40
seeking the martyrdom
00:54:41 -->
00:54:42
and the Shahada,
00:54:42 -->
00:54:43
that is not deception.
00:54:44 -->
00:54:45
That is winning.
00:54:47 -->
00:54:48
That is winning.
00:54:49 -->
00:54:51
You are going to win the Shahadah.
00:54:51 -->
00:54:52
The
00:54:52 -->
00:54:53
Shahadah.
00:54:55 -->
00:54:57
You have so sold
00:54:59 -->
00:55:02
your your your soul and your life for
00:55:02 -->
00:55:03
the sake of Allah,
00:55:06 -->
00:55:08
and you will chase the.
00:55:14 -->
00:55:15
So that's not destruction.
00:55:16 -->
00:55:18
Destructuring is the opposite.
00:55:18 -->
00:55:19
You leave the jihad
00:55:21 -->
00:55:24
and to stay behind as you've explained of
00:55:24 -->
00:55:25
the.
00:55:29 -->
00:55:31
And you know I'm saying Abu Ayub.
00:55:33 -->
00:55:34
He was old man.
00:55:37 -->
00:55:38
K?
00:55:39 -->
00:55:40
They
00:55:40 -->
00:55:43
by the law, he's exempted from participating in
00:55:43 -->
00:55:44
the yard, but he
00:55:46 -->
00:55:47
participated.
00:55:49 -->
00:55:51
He was in the army that tried to
00:55:51 -->
00:55:52
conquer Constantinople,
00:55:55 -->
00:55:57
and he died there.
00:55:57 -->
00:55:59
And his grave is there at the wall
00:55:59 -->
00:56:00
of the Constantinople.
00:56:01 -->
00:56:02
How about you?
00:56:13 -->
00:56:14
So keep this in mind now.
00:56:16 -->
00:56:18
Do not throw your hands into,
00:56:18 -->
00:56:19
destruction.
00:56:21 -->
00:56:22
K?
00:56:23 -->
00:56:24
When you
00:56:25 -->
00:56:26
stay away
00:56:28 -->
00:56:29
and you don't,
00:56:29 -->
00:56:30
participate.
00:56:38 -->
00:56:39
My dear brothers and sisters.
00:56:41 -->
00:56:42
The
00:56:44 -->
00:56:46
1400 years ago,
00:56:46 -->
00:56:47
he said,
00:56:48 -->
00:56:48
Well,
00:56:59 -->
00:57:00
What
00:57:02 -->
00:57:03
what talk to him would you have?
00:57:03 -->
00:57:04
He said.
00:57:17 -->
00:57:18
So
00:57:19 -->
00:57:20
the meaning, roughly,
00:57:21 -->
00:57:21
they said,
00:57:23 -->
00:57:25
and the hadith is authentic hadith.
00:57:28 -->
00:57:31
And this is when you deal with the
00:57:31 -->
00:57:33
transaction. It is a a tie on the
00:57:33 -->
00:57:34
form of transaction.
00:57:36 -->
00:57:37
It's called the.
00:57:39 -->
00:57:41
So when you deal with
00:57:45 -->
00:57:47
the, this is 1. Muslim
00:57:48 -->
00:57:50
today, they deal with the. So they are
00:57:50 -->
00:57:52
in war with the law.
00:57:53 -->
00:57:53
Is
00:57:54 -->
00:57:57
that a? What are they to be shocked,
00:57:57 -->
00:57:59
and you are content with every culture,
00:58:00 -->
00:58:01
which means
00:58:02 -->
00:58:04
the completion. You enjoy. You are.
00:58:04 -->
00:58:07
The only thing that you think of is
00:58:07 -->
00:58:08
money, money, money.
00:58:09 -->
00:58:10
So the dunya.
00:58:11 -->
00:58:13
Well, they do. But is that tobacco but
00:58:13 -->
00:58:14
they do.
00:58:15 -->
00:58:17
But tobacco has now built up, and you
00:58:17 -->
00:58:20
follow the case of the cows, again, agriculture,
00:58:21 -->
00:58:22
plowing the land.
00:58:23 -->
00:58:24
What
00:58:24 -->
00:58:26
are you have? And you leave the jihad.
00:58:26 -->
00:58:27
Allah
00:58:29 -->
00:58:31
will cast, will place
00:58:31 -->
00:58:32
the new.
00:58:34 -->
00:58:34
Humiliation.
00:58:35 -->
00:58:37
Don't you see the humiliation the
00:58:37 -->
00:58:38
today?
00:58:40 -->
00:58:41
The is humiliated.
00:58:43 -->
00:58:44
This is do you see it?
00:58:45 -->
00:58:47
That's what the prophet said.
00:58:48 -->
00:58:49
When these things happen,
00:58:50 -->
00:58:51
you deal with the river.
00:58:53 -->
00:58:55
You are complacent with this worldly life, you're
00:58:55 -->
00:58:56
happy,
00:58:59 -->
00:59:01
you are you like agriculture, you are following
00:59:02 -->
00:59:05
the tails of the cows, then this what
00:59:05 -->
00:59:06
will happen for you.
00:59:09 -->
00:59:11
Allah, azza wa jal, will cast
00:59:12 -->
00:59:13
upon you
00:59:13 -->
00:59:15
and throw upon you
00:59:16 -->
00:59:18
and face on your shoulders.
00:59:20 -->
00:59:21
This is full,
00:59:22 -->
00:59:22
Mahana,
00:59:23 -->
00:59:24
humiliation.
00:59:27 -->
00:59:29
Have to tell you till you go back
00:59:29 -->
00:59:30
to your deed.
00:59:31 -->
00:59:32
Until you go back to your deed.
00:59:34 -->
00:59:36
Without going back to your deed,
00:59:36 -->
00:59:39
the situation would remain like that.
00:59:44 -->
00:59:45
The prophet said, let me say,
00:59:49 -->
00:59:49
My
00:59:50 -->
00:59:52
list is under the shade of my spear.
00:59:53 -->
00:59:54
That is my list.
00:59:55 -->
00:59:56
My my
00:59:57 -->
00:59:57
religion
00:59:59 -->
01:00:01
under the shade of my spear, which means
01:00:01 -->
01:00:02
the gihat.
01:00:03 -->
01:00:04
The list is in the gihat.
01:00:13 -->
01:00:14
So try to understand
01:00:15 -->
01:00:18
the correct meaning and understanding of this.
01:00:23 -->
01:00:26
The destruction is the love of the duniya,
01:00:26 -->
01:00:27
not the jihad.
01:00:29 -->
01:00:32
That's why and that's what the Sahib understood
01:00:32 -->
01:00:32
correctly
01:00:33 -->
01:00:35
And one of the battles with the Romans,
01:00:37 -->
01:00:39
the army of the Romans
01:00:40 -->
01:00:41
are with number.
01:00:42 -->
01:00:44
The army of the Muslims, many folds, many
01:00:44 -->
01:00:45
times.
01:00:46 -->
01:00:47
The Muslims,
01:00:48 -->
01:00:49
when they saw that,
01:00:50 -->
01:00:50
and
01:00:51 -->
01:00:52
the front
01:00:54 -->
01:00:57
rows, in front of the army are
01:00:57 -->
01:00:58
the
01:00:59 -->
01:01:00
the priests,
01:01:00 -->
01:01:01
the monks,
01:01:04 -->
01:01:05
reading the bible
01:01:08 -->
01:01:09
to
01:01:10 -->
01:01:11
motivate
01:01:11 -->
01:01:13
and to uplift the morale
01:01:14 -->
01:01:14
of the army.
01:01:16 -->
01:01:17
So when the Muslims saw that,
01:01:20 -->
01:01:21
their
01:01:22 -->
01:01:23
spirit dropped a bit.
01:01:28 -->
01:01:28
Faith
01:01:29 -->
01:01:31
that the morale of the mujahideen
01:01:32 -->
01:01:33
reduced
01:01:33 -->
01:01:35
when they saw that great number
01:01:36 -->
01:01:36
of the army.
01:01:39 -->
01:01:41
How to uplift now the morale and the
01:01:41 -->
01:01:42
spirit of the mujahideen?
01:01:45 -->
01:01:46
So he mounted his
01:01:47 -->
01:01:49
horse, and he flew like the arrow,
01:01:50 -->
01:01:51
penetrating
01:01:54 -->
01:01:55
the and
01:01:56 -->
01:01:56
the
01:01:57 -->
01:01:58
of the kuffar
01:01:58 -->
01:01:59
fighting.
01:02:00 -->
01:02:01
Zayn al Zubayd
01:02:01 -->
01:02:03
is one of those whom the prophet
01:02:03 -->
01:02:05
said is equal
01:02:06 -->
01:02:07
to 101,000
01:02:08 -->
01:02:09
mujahid,
01:02:09 -->
01:02:12
1,000 fighter, 1,000 night.
01:02:13 -->
01:02:15
And he was so skilled.
01:02:18 -->
01:02:20
He would fight with 2 swords
01:02:21 -->
01:02:22
simultaneously
01:02:23 -->
01:02:24
at the same time.
01:02:24 -->
01:02:27
So he's chopping heads here and here, here
01:02:27 -->
01:02:28
and there.
01:02:29 -->
01:02:31
That's what the signals mean.
01:02:34 -->
01:02:35
So
01:02:36 -->
01:02:37
he went
01:02:39 -->
01:02:41
as fast as an arrow, the speed of
01:02:41 -->
01:02:42
the arrow,
01:02:42 -->
01:02:43
and disappeared.
01:02:44 -->
01:02:45
A month ago far.
01:02:46 -->
01:02:48
What is the chance for him to come
01:02:48 -->
01:02:48
out alive?
01:02:49 -->
01:02:50
0.
01:02:51 -->
01:02:52
The chance is 0.
01:02:53 -->
01:02:55
So I'm not sure the Sahaba said.
01:03:00 -->
01:03:03
May Allah's mercy upon the soul of Azubayd.
01:03:07 -->
01:03:08
To this surprise,
01:03:09 -->
01:03:10
he came out.
01:03:10 -->
01:03:11
He went,
01:03:12 -->
01:03:12
came out
01:03:14 -->
01:03:14
alive,
01:03:16 -->
01:03:17
unhurt,
01:03:17 -->
01:03:19
And he went in
01:03:19 -->
01:03:20
again,
01:03:20 -->
01:03:22
and he came out, and he went in,
01:03:22 -->
01:03:24
and he came out.
01:03:24 -->
01:03:25
Well,
01:03:26 -->
01:03:28
when the Muslims, they show that, they say,
01:03:28 -->
01:03:29
no.
01:03:33 -->
01:03:35
They are so weak, the Romans.
01:03:37 -->
01:03:39
If one of us can do this, I'm
01:03:39 -->
01:03:40
a terrorist.
01:03:42 -->
01:03:42
That's how
01:03:43 -->
01:03:44
the morale
01:03:45 -->
01:03:46
was uplifted.
01:03:51 -->
01:03:52
So,
01:03:54 -->
01:03:56
he knew the meaning of this.
01:03:56 -->
01:03:57
Don't throw your hands
01:03:58 -->
01:04:00
into deception. It's not that you had. It's
01:04:00 -->
01:04:01
the dunya.
01:04:02 -->
01:04:03
That's the deception.
01:04:04 -->
01:04:06
Not to die as a matter of
01:04:13 -->
01:04:15
So Ihsaan, my dear brothers,
01:04:18 -->
01:04:19
and sisters,
01:04:20 -->
01:04:22
the fiqh of Ihsaan, you need to understand
01:04:23 -->
01:04:24
this
01:04:25 -->
01:04:27
ihsan, the concept of ihsan, the understanding
01:04:28 -->
01:04:29
of it.
01:04:32 -->
01:04:33
The hikmah
01:04:33 -->
01:04:34
and the wisdom
01:04:38 -->
01:04:39
behind our creation.
01:04:42 -->
01:04:44
Why Allah wants us to reach that
01:04:44 -->
01:04:45
station,
01:04:47 -->
01:04:48
reach that level?
01:04:49 -->
01:04:51
Because by reaching that level,
01:04:52 -->
01:04:53
you really actualize
01:04:55 -->
01:04:55
the.
01:04:57 -->
01:04:58
You fulfilled
01:04:58 -->
01:05:00
the ranks of the servitude,
01:05:01 -->
01:05:01
the,
01:05:02 -->
01:05:04
and you become a true servant of Allah.
01:05:04 -->
01:05:07
That's we need why he wants us to
01:05:07 -->
01:05:08
reach them.
01:05:13 -->
01:05:16
So the the hikmah and the divine wisdom,
01:05:17 -->
01:05:18
as you know,
01:05:19 -->
01:05:20
behind our creation
01:05:22 -->
01:05:23
in this life
01:05:24 -->
01:05:25
that to be tested.
01:05:28 -->
01:05:29
Allah will test us.
01:05:32 -->
01:05:34
So what will
01:05:35 -->
01:05:36
give us the endurance,
01:05:39 -->
01:05:40
the understanding,
01:05:40 -->
01:05:41
the patience
01:05:44 -->
01:05:45
to
01:05:46 -->
01:05:47
go through these hardships
01:05:48 -->
01:05:49
and tests.
01:05:51 -->
01:05:52
Is that's
01:05:53 -->
01:05:53
the
01:05:56 -->
01:05:57
That's
01:05:58 -->
01:05:58
why
01:06:01 -->
01:06:02
the early Muslims,
01:06:02 -->
01:06:03
the period
01:06:04 -->
01:06:05
the period
01:06:06 -->
01:06:07
was for this
01:06:09 -->
01:06:10
training
01:06:11 -->
01:06:11
training
01:06:13 -->
01:06:13
through
01:06:14 -->
01:06:14
this.
01:06:20 -->
01:06:22
Sensing the iman. Sensing the iman
01:06:24 -->
01:06:25
later because
01:06:25 -->
01:06:27
there is a mission ahead of them,
01:06:28 -->
01:06:30
heavy task to carry out.
01:06:31 -->
01:06:34
So this that requires needs.
01:06:35 -->
01:06:36
Strong iman.
01:06:38 -->
01:06:39
That's why.
01:06:43 -->
01:06:45
They turn on the Sahaba.
01:06:45 -->
01:06:48
They smell the as and as of another.
01:06:51 -->
01:06:54
And I said, in another. Oh, hey.
01:06:55 -->
01:06:56
Who will smell
01:06:56 -->
01:06:57
the?
01:06:57 -->
01:06:59
The one who reaches this, that level of.
01:07:00 -->
01:07:04
Why Allah Smith the before the month of
01:07:04 -->
01:07:06
I'm smelling it.
01:07:07 -->
01:07:08
Smelling it.
01:07:09 -->
01:07:10
And now
01:07:10 -->
01:07:11
the
01:07:11 -->
01:07:14
and the the spear came
01:07:14 -->
01:07:14
throughout
01:07:15 -->
01:07:16
his body.
01:07:17 -->
01:07:18
He took handful
01:07:19 -->
01:07:20
of his blood,
01:07:20 -->
01:07:21
and he said,
01:07:27 -->
01:07:29
I have won by the load of the
01:07:29 -->
01:07:30
Kaaba.
01:07:31 -->
01:07:32
What will make you
01:07:33 -->
01:07:33
say that?
01:07:35 -->
01:07:37
Except you have reached that level.
01:07:37 -->
01:07:40
You're worshiping Allah as you are seeing him.
01:07:41 -->
01:07:43
As if you are seeing him, though you
01:07:43 -->
01:07:46
are not seeing him, he says.
01:07:50 -->
01:07:53
So they reached that level after what? After
01:07:53 -->
01:07:54
a lot of tests.
01:07:54 -->
01:07:56
Series of tests
01:07:56 -->
01:07:57
they went through.
01:08:02 -->
01:08:03
Another Sahabi
01:08:04 -->
01:08:06
of the Allahu Anbu.
01:08:10 -->
01:08:12
He was eating few hand
01:08:13 -->
01:08:14
dates handful of dates.
01:08:15 -->
01:08:17
And And he asked the prophet, oh, prophet
01:08:17 -->
01:08:18
of Allah.
01:08:19 -->
01:08:21
What stops Niv from entering the jannah? He
01:08:21 -->
01:08:23
said, what do you have in your hands?
01:08:24 -->
01:08:25
That that that's what stops you from the
01:08:25 -->
01:08:26
jannah.
01:08:27 -->
01:08:29
You are eating it. So that's what delays
01:08:29 -->
01:08:32
you. He said it is a long life
01:08:32 -->
01:08:34
if I remain eating it. It is a
01:08:34 -->
01:08:36
long life. So he threw the date,
01:08:37 -->
01:08:38
and he fought.
01:08:39 -->
01:08:40
And he was smart.
01:08:41 -->
01:08:42
He was smart.
01:08:43 -->
01:08:44
So
01:08:48 -->
01:08:48
that's why
01:08:51 -->
01:08:53
Allah prepared the Sahaba.
01:08:54 -->
01:08:54
So that
01:08:55 -->
01:08:55
spiritual
01:08:56 -->
01:08:57
upbringing
01:08:58 -->
01:09:00
and the building of the imam.
01:09:02 -->
01:09:03
And later on,
01:09:05 -->
01:09:06
they did wonders.
01:09:09 -->
01:09:13
So the divine wisdom behind our creation, Mahdi
01:09:13 -->
01:09:14
and sisters,
01:09:15 -->
01:09:16
in this life
01:09:16 -->
01:09:19
is that Allah will test it, that we
01:09:19 -->
01:09:20
will be tested in this life.
01:09:22 -->
01:09:23
But we should
01:09:23 -->
01:09:27
go through this test and come out with,
01:09:27 -->
01:09:28
Insha'Allah, the grace of Allah,
01:09:29 -->
01:09:30
flying colors.
01:09:32 -->
01:09:34
So I made it clear. So to Mulk,
01:09:34 -->
01:09:35
I have 1 to 2.
01:09:36 -->
01:09:36
Do.
01:10:02 -->
01:10:03
And he is
01:10:03 -->
01:10:05
over all things competent.
01:10:08 -->
01:10:09
He who created
01:10:10 -->
01:10:12
death and life to test you as to
01:10:12 -->
01:10:14
which of you is best indeed.
01:10:18 -->
01:10:18
Best indeed.
01:10:22 -->
01:10:23
And he is the exalted
01:10:24 -->
01:10:25
in might,
01:10:25 -->
01:10:26
the forgiving.
01:10:27 -->
01:10:28
It's a Suratul Mulk
01:10:30 -->
01:10:31
that the prophet
01:10:32 -->
01:10:34
recommended that we need it before we go
01:10:34 -->
01:10:35
to sleep.
01:10:39 -->
01:10:40
So Allah
01:10:42 -->
01:10:43
he created
01:10:43 -->
01:10:45
death and life
01:10:45 -->
01:10:46
to test us,
01:10:47 -->
01:10:48
to find out
01:10:49 -->
01:10:50
through the tests.
01:10:51 -->
01:10:54
He knows Allah but this to find out
01:10:54 -->
01:10:55
after testing us.
01:10:56 -->
01:10:56
Us.
01:10:58 -->
01:10:59
Who's the best among
01:11:00 -->
01:11:01
you? Who's the best among you?
01:11:06 -->
01:11:08
And my dear brothers and sisters,
01:11:09 -->
01:11:11
the way to alhissah,
01:11:11 -->
01:11:13
the way to perfection
01:11:13 -->
01:11:14
and excellence
01:11:16 -->
01:11:17
in carrying out
01:11:18 -->
01:11:20
our wishes, our tasks, our obligations.
01:11:27 -->
01:11:27
This,
01:11:29 -->
01:11:31
it emerges and springs from
01:11:32 -->
01:11:34
our knowledge of a lie.
01:11:34 -->
01:11:35
The
01:11:35 -->
01:11:37
more we know about our our
01:11:37 -->
01:11:38
love.
01:11:39 -->
01:11:41
When we know about Allah
01:11:43 -->
01:11:44
and we have this
01:11:45 -->
01:11:47
concrete knowledge about him
01:11:47 -->
01:11:50
and our hearts are full of that,
01:11:51 -->
01:11:52
then
01:11:53 -->
01:11:54
everything becomes easy,
01:11:54 -->
01:11:57
and you reach the station of Al Ghesa.
01:11:59 -->
01:12:00
As I was said,
01:12:03 -->
01:12:04
because
01:12:05 -->
01:12:05
without
01:12:06 -->
01:12:08
knowledge, you will not reach that station.
01:12:10 -->
01:12:13
You will not have that fear from Allah
01:12:25 -->
01:12:26
Allah Only those
01:12:27 -->
01:12:30
see Allah from among you, from from among
01:12:30 -->
01:12:31
his servants
01:12:32 -->
01:12:32
who have learned.
01:12:33 -->
01:12:36
Those who fear Allah must from among from
01:12:36 -->
01:12:37
among you
01:12:37 -->
01:12:38
are the scholars,
01:12:39 -->
01:12:40
the people of knowledge,
01:12:41 -->
01:12:42
Because
01:12:42 -->
01:12:46
the knowledge, my dear brothers and sister, brings
01:12:46 -->
01:12:48
about the fear, as the salah say,
01:12:56 -->
01:12:58
Indeed, Allah is exalted
01:12:59 -->
01:13:01
and might and forgiving.
01:13:03 -->
01:13:05
It is incumbent, my dear brothers and sisters,
01:13:05 -->
01:13:07
upon every Muslim
01:13:08 -->
01:13:11
to become a Muslim, to reach that, to
01:13:11 -->
01:13:11
strive
01:13:13 -->
01:13:15
till you reach that destination.
01:13:17 -->
01:13:19
As Allah said in Surah 2, I seven,
01:13:27 -->
01:13:27
7.
01:13:38 -->
01:13:39
He's the one who created
01:13:40 -->
01:13:43
the heavens and the earth in 6 days,
01:13:44 -->
01:13:47
and his throne was upon the waters.
01:13:52 -->
01:13:55
In order to test which of you is
01:13:55 -->
01:13:56
best indeed,
01:13:57 -->
01:13:58
best indeed,
01:14:01 -->
01:14:03
So it is incumbent upon each one of
01:14:03 -->
01:14:03
us
01:14:04 -->
01:14:05
to
01:14:05 -->
01:14:06
strive, to reach.
01:14:12 -->
01:14:14
And in the hadith, which is on Sahih
01:14:14 -->
01:14:14
Muslim,
01:14:15 -->
01:14:17
the hadith reported by Shirdad in the house
01:14:17 -->
01:14:18
of the.
01:14:18 -->
01:14:19
He said
01:14:19 -->
01:14:20
the prophet
01:14:20 -->
01:14:21
said,
01:14:24 -->
01:14:25
listen to the spiritual
01:14:33 -->
01:14:33
from
01:14:34 -->
01:14:34
Hadith.
01:14:38 -->
01:14:38
When
01:14:42 -->
01:14:47
you hit the when you The meaning, the
01:14:47 -->
01:14:48
prophet say,
01:14:50 -->
01:14:51
verily Allah
01:14:51 -->
01:14:52
has prescribed
01:14:53 -->
01:14:54
the ihsan,
01:14:55 -->
01:14:56
kindness,
01:14:56 -->
01:14:57
perfection,
01:14:57 -->
01:14:58
excellence.
01:14:59 -->
01:15:00
What does this mean?
01:15:01 -->
01:15:04
Verily the Allah has prescribed the ihsan for
01:15:04 -->
01:15:04
everything.
01:15:05 -->
01:15:07
You have to do it in the to
01:15:07 -->
01:15:09
the in the best way.
01:15:10 -->
01:15:11
So when you kill,
01:15:11 -->
01:15:12
you are killing your enemy
01:15:14 -->
01:15:15
when you are fighting.
01:15:15 -->
01:15:18
So when you kill, you must make the
01:15:18 -->
01:15:20
killing in the best manner.
01:15:22 -->
01:15:23
You don't torture your enemies.
01:15:25 -->
01:15:26
You don't amputate
01:15:27 -->
01:15:28
his limbs.
01:15:29 -->
01:15:30
Just kill
01:15:31 -->
01:15:33
him in the best manner.
01:15:36 -->
01:15:38
So when you kill, you must make the
01:15:38 -->
01:15:40
killing in the best manner.
01:15:41 -->
01:15:42
When you slaughter
01:15:43 -->
01:15:45
an animal, make your slaughter in the best
01:15:45 -->
01:15:46
manner
01:15:48 -->
01:15:49
when you slaughter an animal.
01:15:49 -->
01:15:52
Let one of you sharpen his knife, make
01:15:52 -->
01:15:54
the knife very sharp,
01:15:54 -->
01:15:56
and give ease to his animal.
01:15:58 -->
01:16:01
Because when the knife is so sharp, it
01:16:01 -->
01:16:02
will cut quickly.
01:16:03 -->
01:16:05
But if it is blunt
01:16:06 -->
01:16:08
and you will be doing like that, the
01:16:08 -->
01:16:09
animal will be suffering.
01:16:11 -->
01:16:13
K? But if it is so sharp,
01:16:14 -->
01:16:14
it grows
01:16:15 -->
01:16:15
quickly.
01:16:17 -->
01:16:17
And immediately,
01:16:20 -->
01:16:22
the animal doesn't treat anything because now
01:16:23 -->
01:16:25
the the blood doesn't go to the brain.
01:16:25 -->
01:16:27
So the animal doesn't treat
01:16:31 -->
01:16:31
immediately.
01:16:32 -->
01:16:34
So this is the shortest suffering of the
01:16:34 -->
01:16:35
animal.
01:16:35 -->
01:16:37
Whereas if you stun it
01:16:38 -->
01:16:41
or electrocute it, the animal
01:16:41 -->
01:16:42
suffers more
01:16:43 -->
01:16:44
suffers
01:16:44 -->
01:16:45
more.
01:16:50 -->
01:16:53
So this is what our Islam is about.
01:16:53 -->
01:16:55
This is what our Islam teaches us.
01:16:57 -->
01:16:57
May Allah
01:17:00 -->
01:17:01
make us among the.
01:17:01 -->
01:17:02
May
01:17:02 -->
01:17:04
Allah give us the strength
01:17:04 -->
01:17:05
and the and
01:17:05 -->
01:17:06
the support
01:17:07 -->
01:17:09
to reach the station of Al Ihsan.
01:17:10 -->
01:17:11
Ameen, may Allah
01:17:14 -->
01:17:16
keep us remain steadfast
01:17:17 -->
01:17:19
in this beautiful deen.
01:17:20 -->
01:17:21
Till we meet him,
01:17:21 -->
01:17:23
and he is pleased with all of us.
01:17:23 -->
01:17:24
Ameen,
01:17:24 -->
01:17:27
May Allah forgive us our faults, our mistakes,
01:17:28 -->
01:17:29
and our ignorance.
01:17:30 -->
01:17:33
And may Allah unite, oh, and unite our
01:17:33 -->
01:17:34
hearts.
01:17:35 -->
01:17:37
And may Allah reward all of you, my
01:17:37 -->
01:17:39
dear brothers and sisters, immensely
01:17:39 -->
01:17:41
for your patience and attendance.
01:17:53 -->
01:17:55
We will now start the question and answers
01:17:55 -->
01:17:56
session, brothers and sisters.
01:17:57 -->
01:17:59
Please send in your questions fast if you
01:17:59 -->
01:18:01
have them. We have received some already, and
01:18:01 -->
01:18:03
we will begin with those.
01:18:05 -->
01:18:08
Okay. The first question, Assalamu Alaikum Waqtolahi wa
01:18:08 -->
01:18:08
Barakatuh.
01:18:09 -->
01:18:12
Is it permissible to work at a beauty
01:18:12 -->
01:18:13
salon as a receptionist?
01:18:18 -->
01:18:19
This is coming from
01:18:19 -->
01:18:20
a female.
01:18:21 -->
01:18:22
Okay.
01:18:26 -->
01:18:26
And,
01:18:28 -->
01:18:30
what do they do in this beauty salon?
01:18:32 -->
01:18:33
Anything Haram they do?
01:18:39 -->
01:18:41
If there's anything Haram,
01:18:42 -->
01:18:43
and I cannot
01:18:43 -->
01:18:46
go into details because there are things Haram.
01:18:47 -->
01:18:48
There are
01:18:48 -->
01:18:49
things,
01:18:49 -->
01:18:51
then don't work there.
01:18:52 -->
01:18:53
But if it is just
01:18:53 -->
01:18:54
normal,
01:18:55 -->
01:18:56
what they do there
01:18:57 -->
01:18:59
okay. Just the hair,
01:19:01 -->
01:19:02
okay, of,
01:19:04 -->
01:19:06
things that women need,
01:19:06 -->
01:19:07
then there's
01:19:07 -->
01:19:09
But if there's anything,
01:19:09 -->
01:19:10
like,
01:19:11 -->
01:19:12
they do that,
01:19:13 -->
01:19:14
k,
01:19:15 -->
01:19:18
Which is seeing the seeing the
01:19:19 -->
01:19:21
k? Because some places, they
01:19:22 -->
01:19:24
whatever whatever you want, they will do for
01:19:24 -->
01:19:24
you.
01:19:26 -->
01:19:26
K?
01:19:27 -->
01:19:28
They can't
01:19:28 -->
01:19:30
remove your and all that stuff.
01:19:31 -->
01:19:34
So there are things haram there because it
01:19:34 -->
01:19:34
is haram
01:19:35 -->
01:19:36
for a woman to see the aura of
01:19:36 -->
01:19:37
another woman.
01:19:38 -->
01:19:40
So there are things haram they are doing,
01:19:40 -->
01:19:41
then you don't
01:19:42 -->
01:19:43
You don't work there.
01:19:44 -->
01:19:46
Is this clear to the question?
01:19:48 -->
01:19:49
We go to the next question.
01:19:50 -->
01:19:51
Next question
01:19:52 -->
01:19:55
is, are we supposed to fast a day
01:19:55 -->
01:19:58
before Ashura or a day after Ashura,
01:19:59 -->
01:20:01
or is it recommended to fast all 3
01:20:01 -->
01:20:02
days?
01:20:04 -->
01:20:04
Alhamdulillah.
01:20:05 -->
01:20:07
The as you know, that the prophet
01:20:07 -->
01:20:09
when he arrived in Medina,
01:20:11 -->
01:20:12
he found the,
01:20:13 -->
01:20:15
the people in Medina, the the Jews,
01:20:18 -->
01:20:18
fast,
01:20:20 -->
01:20:22
He asked. They told him.
01:20:23 -->
01:20:25
So he said, we are actually closer to
01:20:25 -->
01:20:27
Musa than anyone else.
01:20:27 -->
01:20:30
So he commanded the Muslims to fast,
01:20:30 -->
01:20:32
and the Muslim fasted.
01:20:33 -->
01:20:34
And he said, if I live until next
01:20:34 -->
01:20:35
year
01:20:36 -->
01:20:37
until next
01:20:37 -->
01:20:40
year, I will fast the Surah and Ashura,
01:20:40 -->
01:20:42
9th 10th. This is the authentic
01:20:43 -->
01:20:43
hadith.
01:20:44 -->
01:20:45
There's another narration
01:20:47 -->
01:20:50
which says that one day before it, one
01:20:50 -->
01:20:52
day after it, but it is weak narration.
01:20:52 -->
01:20:53
Weak narration.
01:20:56 -->
01:20:56
So
01:20:57 -->
01:20:59
the authentic narration, you fast 9th
01:21:00 -->
01:21:00
10th
01:21:00 -->
01:21:01
recommended.
01:21:03 -->
01:21:04
If you didn't fast the 9th, you can't
01:21:04 -->
01:21:06
fast the 10th by itself,
01:21:07 -->
01:21:08
and it's permissible.
01:21:09 -->
01:21:11
But the best that you fast,
01:21:11 -->
01:21:12
9th 10th.
01:21:15 -->
01:21:17
And if you didn't manage
01:21:18 -->
01:21:19
to fast the 9th
01:21:20 -->
01:21:22
and you want to be different
01:21:23 -->
01:21:24
from the Jews,
01:21:25 -->
01:21:27
so you fast after 10th day day after
01:21:27 -->
01:21:30
that, as some of
01:21:30 -->
01:21:31
the
01:21:32 -->
01:21:32
mentioned
01:21:33 -->
01:21:34
in based on that narration,
01:21:35 -->
01:21:36
there's no harm,
01:21:37 -->
01:21:40
And some of the, they are saying it
01:21:40 -->
01:21:40
is
01:21:41 -->
01:21:43
9th, 10th, and the day after that. That
01:21:43 -->
01:21:45
they consider that the the best, but they
01:21:45 -->
01:21:48
because of that habit. But that habit is
01:21:48 -->
01:21:50
is not authentic. Is this clear to the
01:21:50 -->
01:21:51
question?
01:21:51 -->
01:21:53
So let us clear share. Next question.
01:21:58 -->
01:22:00
If I want to take normal bath and
01:22:00 -->
01:22:02
also at the same time, which one should
01:22:02 -->
01:22:04
take precedence over the other?
01:22:08 -->
01:22:09
What do you mean normal bath?
01:22:12 -->
01:22:12
Yeah. Another?
01:22:14 -->
01:22:16
They haven't clarified. This is sort
01:22:17 -->
01:22:19
of normal bath and also
01:22:19 -->
01:22:20
at the same time,
01:22:21 -->
01:22:23
which one should The other is the question
01:22:24 -->
01:22:26
as far as I understand it.
01:22:27 -->
01:22:29
You take a shower. You take a listen.
01:22:30 -->
01:22:32
And this, the question,
01:22:32 -->
01:22:33
the same the woman.
01:22:35 -->
01:22:36
Okay. She has a
01:22:37 -->
01:22:39
special, meaning in her mind about the meaning
01:22:39 -->
01:22:41
of. Anyway,
01:22:42 -->
01:22:43
when you take a shower,
01:22:44 -->
01:22:46
even if it is for Janaba or not
01:22:46 -->
01:22:47
for Janaba. Okay?
01:22:49 -->
01:22:50
The sooner that you take,
01:22:51 -->
01:22:51
normal.
01:22:53 -->
01:22:55
And you need washing your feet, and then
01:22:55 -->
01:22:56
you,
01:22:57 -->
01:22:59
start pouring the water over your body, your
01:22:59 -->
01:23:02
head, your rest of your body, and you
01:23:02 -->
01:23:04
can use soap, whatever.
01:23:04 -->
01:23:06
And then after that, you rinse the body
01:23:06 -->
01:23:08
with water, and you wash your feet.
01:23:09 -->
01:23:10
This is how,
01:23:10 -->
01:23:12
the pop star Stalin used to take
01:23:13 -->
01:23:14
a bath or take a shower,
01:23:16 -->
01:23:17
whether it is for Janaba or not for
01:23:17 -->
01:23:18
Janaba.
01:23:21 -->
01:23:24
If someone, let's say, that he he didn't
01:23:24 -->
01:23:27
do this, he just went under the shower
01:23:27 -->
01:23:27
and
01:23:27 -->
01:23:29
took a complete shower,
01:23:30 -->
01:23:31
And his intention is to
01:23:32 -->
01:23:33
get the,
01:23:34 -->
01:23:36
and he didn't touch, of course, his,
01:23:38 -->
01:23:39
his pocket parts.
01:23:40 -->
01:23:41
Will that will
01:23:41 -->
01:23:42
will be enough?
01:23:43 -->
01:23:45
Nothing shall all be enough. Or the same
01:23:45 -->
01:23:46
thing if he,
01:23:47 -->
01:23:48
he or she
01:23:50 -->
01:23:52
dipped himself or herself
01:23:53 -->
01:23:54
in the swimming pool,
01:23:55 -->
01:23:55
okay,
01:23:58 -->
01:24:00
and covered all the body with water
01:24:01 -->
01:24:03
and cleaned and then came out.
01:24:04 -->
01:24:06
Okay. So he can pay. He or she
01:24:06 -->
01:24:07
can check.
01:24:07 -->
01:24:08
But the best way
01:24:08 -->
01:24:11
is that to take a we'll do 1st,
01:24:11 -->
01:24:13
and then you take the you,
01:24:14 -->
01:24:15
wash the entire body.
01:24:16 -->
01:24:17
Is this clear to the question?
01:24:18 -->
01:24:19
If I got the
01:24:19 -->
01:24:20
question
01:24:21 -->
01:24:22
understood it correctly.
01:24:23 -->
01:24:25
I'm sorry. Hopefully, it is clear, Sheikh. If
01:24:25 -->
01:24:27
not the question, I can send back.
01:24:28 -->
01:24:30
If if it is not clear, the question
01:24:30 -->
01:24:32
I can ask for more Yes.
01:24:33 -->
01:24:34
Inshallah. The next question.
01:24:35 -->
01:24:38
What is the sharia ruling on collecting the
01:24:38 -->
01:24:40
hair of a newborn after 7 days,
01:24:41 -->
01:24:43
weighing it in terms of gold and silver,
01:24:44 -->
01:24:45
and given the equivalent
01:24:45 -->
01:24:47
in money as sadaqa?
01:24:48 -->
01:24:49
This is this is
01:24:50 -->
01:24:52
this is that we on the Akita,
01:24:54 -->
01:24:56
the shaving the head of the baby,
01:24:57 -->
01:24:58
whether it is,
01:24:58 -->
01:24:59
girl or boy.
01:25:01 -->
01:25:02
And, the
01:25:03 -->
01:25:03
said,
01:25:06 -->
01:25:08
So this hair is actually harmful.
01:25:09 -->
01:25:09
Harmful.
01:25:11 -->
01:25:11
So
01:25:11 -->
01:25:12
so the
01:25:13 -->
01:25:15
the reason it is a harm, something
01:25:15 -->
01:25:16
harmful for the baby.
01:25:17 -->
01:25:19
So that's why we shave it, and then
01:25:19 -->
01:25:21
we weigh it. It's nothing few grams to
01:25:21 -->
01:25:22
come.
01:25:22 -->
01:25:25
K. Whether it is gold and silver, I
01:25:25 -->
01:25:26
mean, if the equivalent,
01:25:28 -->
01:25:30
high the price of it
01:25:30 -->
01:25:31
as
01:25:32 -->
01:25:33
to those who are in need.
01:25:34 -->
01:25:35
Yes. And then you
01:25:36 -->
01:25:36
apply,
01:25:38 -->
01:25:38
the
01:25:39 -->
01:25:39
to
01:25:40 -->
01:25:41
the head of the child.
01:25:44 -->
01:25:48
You dissolve it, and then you soak the
01:25:48 -->
01:25:50
the the head with
01:25:54 -->
01:25:55
it. Next.
01:26:00 -->
01:26:02
Next question, Sheikh. Is it true that if
01:26:02 -->
01:26:05
one doesn't say Bismillah before
01:26:05 -->
01:26:08
starting wudu, the wudu is invalid?
01:26:08 -->
01:26:10
Is it the same for beginning the prayers
01:26:10 -->
01:26:11
as well?
01:26:13 -->
01:26:15
Okay. The wudu, yes, then it's a hadith.
01:26:17 -->
01:26:17
And
01:26:19 -->
01:26:21
this hadith, the scholars of hadith,
01:26:23 -->
01:26:24
they differed about,
01:26:25 -->
01:26:26
its authenticity.
01:26:27 -->
01:26:28
So some considered
01:26:29 -->
01:26:30
authentic. Some considered
01:26:30 -->
01:26:31
weak.
01:26:32 -->
01:26:34
And here, I would like to draw your
01:26:34 -->
01:26:37
attention, especially you will find the scholars of
01:26:37 -->
01:26:39
hadith, they differ about the Hasan hadith. Most
01:26:39 -->
01:26:41
of the differences,
01:26:41 -->
01:26:44
you'll find them when the hadith is falls
01:26:44 -->
01:26:46
under in the under the category of Al
01:26:46 -->
01:26:47
Hasan hadith.
01:26:48 -->
01:26:50
K. Those Hasan hadith,
01:26:50 -->
01:26:53
is not as the narrators, they are not
01:26:53 -->
01:26:54
as reliable
01:26:55 -->
01:26:57
as the narrators of the Sahih hadith.
01:26:58 -->
01:27:00
And especially if it is Hasan Duaily,
01:27:02 -->
01:27:04
because the Hasan two times. Hadith
01:27:04 -->
01:27:05
Hasan 2 times.
01:27:06 -->
01:27:07
Hadith
01:27:08 -->
01:27:09
Hasan that means
01:27:11 -->
01:27:12
the of
01:27:12 -->
01:27:15
this hadith, the narrators of this hadith,
01:27:16 -->
01:27:18
they are reliable,
01:27:18 -->
01:27:20
but one of them has slight weakness in
01:27:20 -->
01:27:21
his,
01:27:22 -->
01:27:24
but not severe. So this hadith is called
01:27:24 -->
01:27:25
Hassan Nidati,
01:27:26 -->
01:27:27
and this is acceptable.
01:27:29 -->
01:27:31
But sometime, the hadith is weak
01:27:33 -->
01:27:33
weak.
01:27:34 -->
01:27:35
So
01:27:35 -->
01:27:39
this narration is weak because of this Islam.
01:27:39 -->
01:27:40
There is.
01:27:41 -->
01:27:43
There's a defect in the Islam of this
01:27:43 -->
01:27:43
hadith.
01:27:45 -->
01:27:47
As you know, this the hadith consists of
01:27:47 -->
01:27:48
2 parts,
01:27:48 -->
01:27:50
the the chain of narrator,
01:27:50 -->
01:27:51
and the the
01:27:53 -->
01:27:56
which means the text of the the the
01:27:56 -->
01:27:57
message itself
01:27:57 -->
01:27:59
or the subject itself
01:28:00 -->
01:28:01
that were
01:28:01 -->
01:28:02
attributed to the.
01:28:03 -->
01:28:05
So we have two parts of the hadith,
01:28:05 -->
01:28:08
the and the. So the weak hadith,
01:28:08 -->
01:28:10
the Islam, there is a problem.
01:28:11 -->
01:28:11
1
01:28:12 -->
01:28:14
of the narrators is weak,
01:28:14 -->
01:28:15
so the Hadith becomes weak.
01:28:17 -->
01:28:19
Then we find another
01:28:19 -->
01:28:20
Isma'at.
01:28:22 -->
01:28:23
Not the same Isma'at.
01:28:24 -->
01:28:25
Another Isma'at
01:28:27 -->
01:28:29
reporting the same hadith.
01:28:30 -->
01:28:31
And, also,
01:28:32 -->
01:28:33
in that isnaq,
01:28:33 -->
01:28:35
one narrator is weak.
01:28:36 -->
01:28:39
But those 2 narrators in this hadith isnaq
01:28:39 -->
01:28:40
and in this isnaq,
01:28:41 -->
01:28:43
Their weakness is not that severe, but they
01:28:43 -->
01:28:44
are weak.
01:28:44 -->
01:28:47
But now since there are 2 different Ismat
01:28:48 -->
01:28:49
reporting this to Hadith,
01:28:52 -->
01:28:53
so the scholar, they say,
01:28:54 -->
01:28:56
the 2 is not will strengthen each other
01:28:59 -->
01:29:01
strengthen each other. And this week, hadith
01:29:02 -->
01:29:02
will
01:29:03 -->
01:29:03
be upgraded,
01:29:04 -->
01:29:06
and they call it Hasanun
01:29:08 -->
01:29:09
It is Hasan
01:29:10 -->
01:29:12
not through it is own Ismail and through
01:29:12 -->
01:29:13
it is own narrative,
01:29:14 -->
01:29:17
but it became Hasan by the aid of
01:29:17 -->
01:29:19
an Ismail and narrative
01:29:19 -->
01:29:20
of another hadith.
01:29:21 -->
01:29:24
And here, when you'll find the the scholars
01:29:24 -->
01:29:25
of hadith, they differ.
01:29:26 -->
01:29:28
So so someone will consider not. It is
01:29:28 -->
01:29:28
weak.
01:29:29 -->
01:29:30
And that's why
01:29:32 -->
01:29:33
Imam Abu Musa Allah
01:29:34 -->
01:29:36
he said, when it comes to the Hasan
01:29:36 -->
01:29:37
hadith, wash your hands,
01:29:38 -->
01:29:40
which means you will not find
01:29:40 -->
01:29:42
scholars agree unanimously
01:29:42 -->
01:29:44
upon the hadith, which is Hassan.
01:29:44 -->
01:29:46
From what this scholar will consider
01:29:47 -->
01:29:50
Hassan, this scholar will consider it weak. Considered
01:29:52 -->
01:29:53
this hadith
01:29:53 -->
01:29:54
acceptable.
01:29:55 -->
01:29:56
Right?
01:29:56 -->
01:29:57
Acceptable.
01:29:58 -->
01:29:59
That it is
01:29:59 -->
01:30:00
Hasid Hadith.
01:30:05 -->
01:30:06
Now then, you know,
01:30:07 -->
01:30:08
if you don't mention
01:30:09 -->
01:30:09
Allah's
01:30:10 -->
01:30:12
state. So what does it mean? Does it
01:30:12 -->
01:30:13
mean that will do is invalid?
01:30:14 -->
01:30:16
No. This quote is the same. It means
01:30:16 -->
01:30:18
it is not perfect
01:30:19 -->
01:30:21
or the reward is not complete.
01:30:23 -->
01:30:24
So
01:30:24 -->
01:30:26
if you didn't mention Allah's name and then
01:30:26 -->
01:30:28
you prayed, your is correct and your is
01:30:28 -->
01:30:29
correct.
01:30:30 -->
01:30:33
In the salah, the question I was asking,
01:30:33 -->
01:30:34
reading the
01:30:35 -->
01:30:35
in the salah.
01:30:38 -->
01:30:39
The basmalah
01:30:40 -->
01:30:42
from Surah to Fadija, it is an
01:30:44 -->
01:30:44
it's an
01:30:45 -->
01:30:46
from Surah to Fadija.
01:30:48 -->
01:30:49
And
01:30:50 -->
01:30:51
reading it loudly
01:30:52 -->
01:30:53
is principle.
01:30:53 -->
01:30:55
That's why I'll find the in
01:30:55 -->
01:30:57
the. They read it loudly,
01:30:58 -->
01:31:00
and it is part of Surat al Fatih.
01:31:02 -->
01:31:04
From other Surahs, it's not part of the
01:31:04 -->
01:31:05
Surah.
01:31:06 -->
01:31:08
You read it silently, then you start,
01:31:10 -->
01:31:12
reading the Surah.
01:31:13 -->
01:31:14
Okay? The same thing,
01:31:15 -->
01:31:17
in Surat your Fatihan, you read the.
01:31:18 -->
01:31:20
So if you are following the opinion, you
01:31:20 -->
01:31:22
you start reading loudly,
01:31:23 -->
01:31:25
but you read it before that.
01:31:25 -->
01:31:27
Is this clear to the question?
01:31:29 -->
01:31:31
Alright. It's clear, Sheikh. We'll go to the
01:31:31 -->
01:31:32
next question.
01:31:34 -->
01:31:37
Sheikh. There is a sister who accepted Islam
01:31:37 -->
01:31:39
by the will of Allah, and now she
01:31:39 -->
01:31:40
is asking
01:31:40 -->
01:31:42
what should she begin with.
01:31:42 -->
01:31:45
Should we send her these books of Aqidah,
01:31:45 -->
01:31:47
or should we tell her to read the
01:31:47 -->
01:31:48
Quran with translation,
01:31:49 -->
01:31:49
or
01:31:50 -->
01:31:52
should we send her videos of prayers?
01:31:56 -->
01:31:58
Okay. You can send her, I think, videos
01:31:58 -->
01:32:01
of prayers that teach her because she can
01:32:01 -->
01:32:01
see.
01:32:02 -->
01:32:03
And, also,
01:32:04 -->
01:32:04
the,
01:32:06 -->
01:32:06
maybe
01:32:07 -->
01:32:09
you you should have the Quran with transliteration
01:32:12 -->
01:32:12
transliteration
01:32:13 -->
01:32:15
so that at least, yeah, you need, first
01:32:15 -->
01:32:16
of all, to
01:32:17 -->
01:32:18
know how to read.
01:32:19 -->
01:32:21
And there is no harm
01:32:22 -->
01:32:22
in
01:32:23 -->
01:32:24
writing it on a piece of paper
01:32:25 -->
01:32:26
with the transliteration
01:32:27 -->
01:32:29
and to read it until she memorizes it.
01:32:30 -->
01:32:32
So the salah, first of all, the salah
01:32:33 -->
01:32:35
shows she should know what to read in
01:32:35 -->
01:32:37
her salah. So if he memorized Surat al
01:32:37 -->
01:32:38
Fatiha,
01:32:38 -->
01:32:39
that is
01:32:40 -->
01:32:41
enough. Hasala will be correct.
01:32:42 -->
01:32:44
And then, of course, he will start to
01:32:44 -->
01:32:46
memorize other Surah.
01:32:46 -->
01:32:48
And this system needs
01:32:49 -->
01:32:49
guidance,
01:32:50 -->
01:32:51
needs
01:32:55 -->
01:32:55
care.
01:32:56 -->
01:32:57
Someone
01:32:57 -->
01:33:00
the problem with the Muslims, I'm telling you,
01:33:00 -->
01:33:02
when a brother or a sister
01:33:03 -->
01:33:04
becomes a
01:33:04 -->
01:33:04
Muslim,
01:33:06 -->
01:33:06
and
01:33:06 -->
01:33:07
that's
01:33:07 -->
01:33:08
it.
01:33:08 -->
01:33:09
Goodbye.
01:33:09 -->
01:33:11
Okay? You manage your life.
01:33:12 -->
01:33:15
They don't know that this brother or sister,
01:33:15 -->
01:33:18
Na'vi, is going to face a lot of
01:33:19 -->
01:33:19
hardships
01:33:20 -->
01:33:23
with his family, with many things.
01:33:23 -->
01:33:26
So if the community is not there to
01:33:26 -->
01:33:26
accommodate
01:33:27 -->
01:33:28
and to help and support,
01:33:33 -->
01:33:36
Maybe this father or his sister will go
01:33:36 -->
01:33:37
back and leave Islam,
01:33:38 -->
01:33:38
and it happened.
01:33:40 -->
01:33:40
So you need
01:33:42 -->
01:33:42
follow-up.
01:33:45 -->
01:33:49
So sisters, you follow-up the sister, help her
01:33:49 -->
01:33:50
and bite her.
01:33:51 -->
01:33:52
Take her to the masjid.
01:33:53 -->
01:33:54
Educate her
01:33:55 -->
01:33:55
slowly,
01:33:56 -->
01:33:58
little by little.
01:33:59 -->
01:34:02
Don't overburden the revert.
01:34:02 -->
01:34:04
The problem with many of us, we have
01:34:04 -->
01:34:06
no effect in the dua.
01:34:07 -->
01:34:07
The
01:34:08 -->
01:34:10
moment this brother or sister becomes Muslim,
01:34:12 -->
01:34:14
you know, you have to do this.
01:34:14 -->
01:34:15
And if the poor girl,
01:34:16 -->
01:34:18
few hairs at your oh, no. You're going
01:34:18 -->
01:34:19
to *.
01:34:20 -->
01:34:21
Sorry. Sorry. Sorry.
01:34:21 -->
01:34:23
So we make our life miserable.
01:34:26 -->
01:34:26
Easy.
01:34:28 -->
01:34:28
Easy.
01:34:31 -->
01:34:32
Learn your deep.
01:34:33 -->
01:34:34
Have the kind understanding.
01:34:37 -->
01:34:39
We don't burden
01:34:41 -->
01:34:42
the revert.
01:34:44 -->
01:34:46
You have to learn this. You have
01:34:46 -->
01:34:48
a brother. You know?
01:34:50 -->
01:34:51
Have you got circumcised?
01:34:52 -->
01:34:53
What?
01:34:54 -->
01:34:55
Yeah. You have to.
01:34:56 -->
01:34:58
How can you play? How can you play?
01:34:58 -->
01:34:59
You're not circumcised.
01:35:02 -->
01:35:02
Come
01:35:03 -->
01:35:03
on.
01:35:04 -->
01:35:05
Who told you this?
01:35:07 -->
01:35:09
Who told you if he's not circumcised,
01:35:09 -->
01:35:11
his salah is invalid?
01:35:12 -->
01:35:15
Are you saying that the father the father
01:35:16 -->
01:35:18
of the prophets of Allah, Ibrahim,
01:35:19 -->
01:35:21
the archaic life, when he was praying, his
01:35:21 -->
01:35:22
prayer was
01:35:23 -->
01:35:24
his prayers were invalid.
01:35:26 -->
01:35:29
He circumcised himself later on with a very,
01:35:29 -->
01:35:30
very old man.
01:35:35 -->
01:35:35
That's why
01:35:36 -->
01:35:39
the fools, the ignorant should shut up.
01:35:43 -->
01:35:44
The scholars,
01:35:44 -->
01:35:46
people of knowledge,
01:35:47 -->
01:35:50
are the ones who should educate
01:35:51 -->
01:35:52
and teach the people.
01:35:53 -->
01:35:55
You do not learn your deed,
01:35:55 -->
01:35:57
not the self giving factual.
01:35:59 -->
01:36:00
So my advice
01:36:01 -->
01:36:01
of the system
01:36:02 -->
01:36:04
to follow this system.
01:36:04 -->
01:36:06
And if she's listening to me, if she's
01:36:06 -->
01:36:07
in the class,
01:36:08 -->
01:36:09
take it easy,
01:36:10 -->
01:36:11
little by little.
01:36:12 -->
01:36:14
We are in kg 1.
01:36:14 -->
01:36:15
Kg 1.
01:36:16 -->
01:36:18
Then we'll go to kg 2,
01:36:19 -->
01:36:19
then blindly
01:36:20 -->
01:36:23
1, blindly 2. We'll go back there. Elementary
01:36:23 -->
01:36:26
1, elementary 2. We take it. Take your
01:36:26 -->
01:36:27
time.
01:36:29 -->
01:36:30
And
01:36:31 -->
01:36:33
what the revert needs,
01:36:33 -->
01:36:34
listen to this,
01:36:36 -->
01:36:39
things that will soften the heart, something to
01:36:39 -->
01:36:41
touch the imam, something
01:36:42 -->
01:36:44
to touch the soul, something
01:36:44 -->
01:36:47
to make them love Allah, something
01:36:48 -->
01:36:49
to make them enjoy
01:36:50 -->
01:36:50
the.
01:36:51 -->
01:36:53
Focus on that.
01:36:54 -->
01:36:55
That's why
01:36:55 -->
01:36:56
many
01:36:57 -->
01:36:58
of the reverse
01:36:59 -->
01:37:00
k. And frank,
01:37:01 -->
01:37:02
they become Muslims
01:37:03 -->
01:37:03
through
01:37:04 -->
01:37:05
the people of
01:37:07 -->
01:37:08
those who follow.
01:37:14 -->
01:37:16
But then they left them. Why they left
01:37:16 -->
01:37:17
them?
01:37:18 -->
01:37:20
And they followed the Sufis.
01:37:21 -->
01:37:21
Why?
01:37:23 -->
01:37:23
Because
01:37:24 -->
01:37:26
he didn't find what he wants.
01:37:27 -->
01:37:30
That vacuum inside is there.
01:37:31 -->
01:37:34
He doesn't heal anything to touch the heart
01:37:35 -->
01:37:36
either.
01:37:38 -->
01:37:39
Knowledge
01:37:39 -->
01:37:39
in
01:37:41 -->
01:37:43
let's take this poor guy to the study
01:37:43 -->
01:37:44
circle,
01:37:45 -->
01:37:46
and the sheikh is teaching,
01:37:47 -->
01:37:49
the duluz advanced.
01:37:49 -->
01:37:51
Things are going above his head,
01:37:51 -->
01:37:54
and nothing is touching his heart.
01:37:57 -->
01:37:58
So we should know
01:37:59 -->
01:38:00
how
01:38:01 -->
01:38:01
to
01:38:03 -->
01:38:05
address those father's assistant
01:38:05 -->
01:38:07
and how to take them
01:38:07 -->
01:38:08
gradually.
01:38:10 -->
01:38:12
So the issues of the heart, the iman.
01:38:14 -->
01:38:15
Focus on the iman.
01:38:18 -->
01:38:21
The stronger the imam, then the person himself
01:38:23 -->
01:38:24
will
01:38:24 -->
01:38:25
do things
01:38:26 -->
01:38:28
and try to develop himself like ourselves.
01:38:29 -->
01:38:31
Don't you know, as Aisha said, don't the
01:38:31 -->
01:38:32
Allah, Anha?
01:38:32 -->
01:38:35
The first ayaat came down from the Quran,
01:38:36 -->
01:38:38
ayaat that softened the hearts.
01:38:39 -->
01:38:40
Softened the hearts.
01:38:42 -->
01:38:44
Had Allah sent down
01:38:44 -->
01:38:47
that alcohol is prohibited, they would not have
01:38:47 -->
01:38:49
left it because they were alcoholic,
01:38:49 -->
01:38:52
but I had softening the hearts.
01:38:54 -->
01:38:55
So keep this in
01:38:56 -->
01:38:59
mind because this is an area of concern
01:39:01 -->
01:39:04
regarding our brothers and sisters who came back
01:39:04 -->
01:39:05
to the deep.
01:39:06 -->
01:39:06
We don't
01:39:07 -->
01:39:09
give them what they need.
01:39:10 -->
01:39:12
So my advice for the sisters,
01:39:13 -->
01:39:14
take care of this sister.
01:39:15 -->
01:39:15
May Allah
01:39:17 -->
01:39:18
fill her our heart
01:39:19 -->
01:39:20
her heart with the iman.
01:39:21 -->
01:39:22
And
01:39:24 -->
01:39:26
may Allah make our life easy
01:39:28 -->
01:39:30
and make the practice of the easy in
01:39:30 -->
01:39:31
her. Is
01:39:32 -->
01:39:33
this clear?
01:39:33 -->
01:39:36
I mean, it is clear. Sheikh, next question.
01:39:37 -->
01:39:39
How can one cope with fear and low
01:39:39 -->
01:39:40
esteem?
01:39:43 -->
01:39:46
The fear there is positive fear and negative
01:39:46 -->
01:39:46
fear.
01:39:49 -->
01:39:49
The negative
01:39:50 -->
01:39:52
fear is not recommended. It's not
01:39:52 -->
01:39:55
needed. Should not have that negative fear.
01:39:55 -->
01:39:58
Positive fear is the fear that will bring
01:39:58 -->
01:39:59
you close to Allah
01:40:00 -->
01:40:01
because you fear
01:40:02 -->
01:40:02
Allah
01:40:04 -->
01:40:07
and you regret for the most for for
01:40:07 -->
01:40:08
what you have done,
01:40:08 -->
01:40:09
so you try to compensate.
01:40:10 -->
01:40:11
So this is actually
01:40:12 -->
01:40:13
what if it's you
01:40:13 -->
01:40:15
to get closer to Allah.
01:40:15 -->
01:40:17
This is what we need. This is the
01:40:17 -->
01:40:18
praiseworthy.
01:40:18 -->
01:40:21
So we can say the fear part of
01:40:21 -->
01:40:22
it is blameworthy
01:40:22 -->
01:40:23
and part of it
01:40:24 -->
01:40:24
praiseworthy.
01:40:25 -->
01:40:26
The blameworthy
01:40:26 -->
01:40:29
fear is the fear that will make you
01:40:30 -->
01:40:31
become weak
01:40:32 -->
01:40:34
and despair of Allah's mercy.
01:40:35 -->
01:40:36
Don't do this. This is blameworthy.
01:40:38 -->
01:40:40
The fear which is praiseworthy
01:40:40 -->
01:40:43
is the fear that will motivate me, will
01:40:43 -->
01:40:45
make me say, okay.
01:40:45 -->
01:40:46
Now
01:40:46 -->
01:40:47
I have to do something.
01:40:48 -->
01:40:50
Still, there is a chance for me.
01:40:50 -->
01:40:51
Allah,
01:40:51 -->
01:40:53
the door is open for me
01:40:53 -->
01:40:54
no matter
01:40:56 -->
01:40:58
how much I disobeyed him
01:40:59 -->
01:40:59
irrespective
01:41:00 -->
01:41:01
of the
01:41:01 -->
01:41:02
the sins
01:41:03 -->
01:41:04
I committed.
01:41:05 -->
01:41:06
That is all.
01:41:07 -->
01:41:09
So I should not waste my time.
01:41:11 -->
01:41:11
So I start
01:41:12 -->
01:41:14
getting closer to my lord
01:41:16 -->
01:41:16
and
01:41:18 -->
01:41:19
with the hope
01:41:19 -->
01:41:20
and love
01:41:20 -->
01:41:22
because Allah loves
01:41:23 -->
01:41:25
the sinner when he comes back to him.
01:41:27 -->
01:41:28
He loves that.
01:41:29 -->
01:41:31
That's why every night, he descends
01:41:32 -->
01:41:32
in
01:41:33 -->
01:41:35
the manner suits his majesty and glory, and
01:41:35 -->
01:41:36
he's asking.
01:41:37 -->
01:41:39
Allah asked every night.
01:41:39 -->
01:41:40
Anyone
01:41:43 -->
01:41:45
anyone wants me to forgive him?
01:41:47 -->
01:41:50
Anyone wants anything from me the whole night?
01:42:08 -->
01:42:09
Oh my servants
01:42:11 -->
01:42:12
who wronged themselves
01:42:14 -->
01:42:14
extremely.
01:42:16 -->
01:42:17
I suffer for Al Amrissim.
01:42:19 -->
01:42:21
They committed all types of sins.
01:42:23 -->
01:42:25
They're talking to Do
01:42:25 -->
01:42:26
not despair
01:42:26 -->
01:42:28
of Allah's mercy.
01:42:33 -->
01:42:35
Allah forgives all types of sins
01:42:39 -->
01:42:41
or is the often forgiven.
01:42:46 -->
01:42:47
So if the shittan tells you,
01:42:48 -->
01:42:51
you have done a lot of evil deeds.
01:42:51 -->
01:42:53
You're going to *. You are destined for
01:42:53 -->
01:42:55
a this is, then the shittan
01:42:56 -->
01:42:56
get lost.
01:42:57 -->
01:43:00
My lord will accept me. My lord will
01:43:00 -->
01:43:00
forgive me.
01:43:01 -->
01:43:04
And remember, the one who killed 100
01:43:04 -->
01:43:07
and the love forgave her, remember the hadith
01:43:07 -->
01:43:08
of the prostitute,
01:43:08 -->
01:43:11
we should get just water to the thirsty
01:43:11 -->
01:43:12
dog, and forgave her.
01:43:14 -->
01:43:15
So the door is open.
01:43:18 -->
01:43:19
Door is open. So
01:43:20 -->
01:43:22
do not despair of Allah's mercy
01:43:23 -->
01:43:24
and get rid of this negative
01:43:25 -->
01:43:25
fear,
01:43:26 -->
01:43:27
the blameworthy
01:43:27 -->
01:43:27
one.
01:43:28 -->
01:43:31
Roll up your sleeves and try to compensate
01:43:31 -->
01:43:32
and try to
01:43:33 -->
01:43:34
get closer to Allah.
01:43:35 -->
01:43:38
May Allah strengthen your iman, and may Allah
01:43:40 -->
01:43:43
forgive us all our sins and
01:43:44 -->
01:43:44
Next.
01:43:46 -->
01:43:48
That will be the last question for today,
01:43:48 -->
01:43:49
inshallah, if you'd like to conclude.
01:43:53 -->
01:43:55
For your patience, attendance. May Allah bless you,
01:43:55 -->
01:43:58
bless your family, protect you, protect your family.
01:43:59 -->
01:44:01
Elevate your status in this life and want
01:44:01 -->
01:44:02
to come.
01:44:03 -->
01:44:04
May Allah
01:44:04 -->
01:44:07
give us to remain steadfast on this Deen.
01:44:08 -->
01:44:11
And his ways with all of us. May
01:44:12 -->
01:44:14
Allah unite all our
01:44:14 -->
01:44:15
and unite
01:44:18 -->
01:44:19
our And may Allah
01:44:19 -->
01:44:20
reward you
01:44:21 -->
01:44:23
immensely, my dear brothers and sisters, for your
01:44:23 -->
01:44:25
patience, attendance, dedication.
01:44:28 -->
01:44:29
Until we meet
01:44:30 -->
01:44:32
in the coming session, I leave you
01:44:33 -->
01:44:35
in Allah's company and protection.
