The speakers discuss the importance of understanding the Mahdi's teachings and the importance of learning and following philosophy to avoid confusion and misunderstandings. They stress the importance of following the Mahdi's teachings and using the rational method of rationalizing it. The speakers emphasize the importance of practicing Sharia and praying, emphasizing the importance of understanding the meaning of God and the importance of practicing the Sharia. The World Health Organization has issued a quarantine order for people to enter and leave quarantine spaces, but they will not allow anyone from outside the country. The WHO will not allow anyone from outside the country to leave the country, but allow people to leave. The importance of praying is emphasized, and the importance of praying is emphasized.
00:00:14 -->
00:00:15
How how's your health shift?
00:00:18 -->
00:00:19
How how is your health, sir?
00:00:23 -->
00:00:24
Give you good health.
00:00:24 -->
00:00:25
I mean Yeah.
00:00:27 -->
00:00:28
We are ready when you are.
00:00:29 -->
00:00:29
I'm ready.
00:00:31 -->
00:00:32
Okay. Let's
00:00:38 -->
00:00:39
Brothers and sisters,
00:00:42 -->
00:00:43
and welcome to our
00:00:44 -->
00:00:47
51st lesson of virtues of Islam with our
00:00:47 -->
00:00:49
honorable Sheikh Sheikh Salim Al Amri. I will
00:00:49 -->
00:00:51
pass the mic and the screen to the
00:00:51 -->
00:00:53
Sheikh and Sheikh and begin inshallah.
00:00:58 -->
00:00:58
I
00:00:59 -->
00:01:00
know
00:01:04 -->
00:01:04
I'm
00:02:00 -->
00:02:02
brothers and sisters in Islam.
00:02:03 -->
00:02:06
Today is our weekly class Islam,
00:02:07 -->
00:02:08
virtues of
00:02:09 -->
00:02:10
Islam.
00:02:11 -->
00:02:12
And we have been
00:02:13 -->
00:02:14
discussing
00:02:15 -->
00:02:16
and elaborating
00:02:17 -->
00:02:17
upon
00:02:20 -->
00:02:22
some important points must
00:02:23 -->
00:02:23
agree upon.
00:02:25 -->
00:02:28
And before that, we talked about the methodology
00:02:28 -->
00:02:30
of the salaf, the way of the Sahaba,
00:02:30 -->
00:02:31
and
00:02:31 -->
00:02:32
understanding
00:02:32 -->
00:02:33
the.
00:02:37 -->
00:02:38
And today,
00:02:40 -->
00:02:41
we will
00:02:43 -->
00:02:45
shed light upon
00:02:46 -->
00:02:47
the wrong methodology,
00:02:49 -->
00:02:50
which many
00:02:51 -->
00:02:52
Muslim
00:02:52 -->
00:02:54
sects adopted
00:02:54 -->
00:02:55
or
00:02:56 -->
00:02:56
the
00:02:58 -->
00:02:59
methodology
00:02:59 -->
00:03:01
of the innovators,
00:03:02 -->
00:03:03
the people of
00:03:08 -->
00:03:08
because,
00:03:09 -->
00:03:10
as you know,
00:03:12 -->
00:03:13
to adopt any methodology
00:03:14 -->
00:03:17
or way that differs from the methodology
00:03:18 -->
00:03:19
of the,
00:03:20 -->
00:03:21
the revelation.
00:03:21 -->
00:03:23
It is an innovation
00:03:23 -->
00:03:24
in the deen
00:03:28 -->
00:03:29
because
00:03:30 -->
00:03:32
the deen is what Allah said
00:03:32 -->
00:03:34
and what his prophet said.
00:03:36 -->
00:03:38
That's the deen. So our deen
00:03:38 -->
00:03:40
is based on wahi,
00:03:40 -->
00:03:41
revelation.
00:03:45 -->
00:03:46
And then we
00:03:48 -->
00:03:50
try to understand
00:03:50 -->
00:03:53
the Wahi, the and the sunnah
00:03:57 -->
00:03:58
within
00:03:59 -->
00:04:00
the barometers
00:04:04 -->
00:04:04
that Sharia
00:04:07 -->
00:04:08
approved of
00:04:10 -->
00:04:11
after mastering
00:04:13 -->
00:04:13
the
00:04:14 -->
00:04:14
necessary
00:04:14 -->
00:04:15
tools,
00:04:16 -->
00:04:19
which will enable us to understand
00:04:19 -->
00:04:20
the revelation,
00:04:23 -->
00:04:25
like the sciences of the language,
00:04:27 -->
00:04:29
science of haveid,
00:04:29 -->
00:04:30
science of,
00:04:31 -->
00:04:32
sciences of.
00:04:34 -->
00:04:35
These are prerequisite.
00:04:38 -->
00:04:39
After mastering them,
00:04:40 -->
00:04:42
then you will be able
00:04:42 -->
00:04:43
to
00:04:43 -->
00:04:44
understand
00:04:46 -->
00:04:47
the and sunnah
00:04:48 -->
00:04:49
And, of course,
00:04:50 -->
00:04:51
following
00:04:52 -->
00:04:53
how the Sahaba
00:04:54 -->
00:04:54
understood
00:04:55 -->
00:04:57
the Kitab and Sunnah and the
00:04:58 -->
00:05:01
students and the students,
00:05:02 -->
00:05:03
the 3 generations.
00:05:06 -->
00:05:07
But what happened,
00:05:09 -->
00:05:10
many of the
00:05:11 -->
00:05:12
Muslims
00:05:15 -->
00:05:15
did not
00:05:16 -->
00:05:17
stick to that
00:05:18 -->
00:05:20
and doing did not fulfill the prerequisite,
00:05:23 -->
00:05:24
and they did not step
00:05:26 -->
00:05:26
continue
00:05:28 -->
00:05:28
checking,
00:05:29 -->
00:05:31
following the footsteps of the prophet
00:05:32 -->
00:05:33
and his companion.
00:05:35 -->
00:05:37
So one of the main
00:05:38 -->
00:05:39
main features
00:05:41 -->
00:05:42
of the methodology
00:05:43 -->
00:05:43
of.
00:05:45 -->
00:05:45
They call
00:05:49 -->
00:05:51
them because they follow their own
00:05:52 -->
00:05:52
desires,
00:05:53 -->
00:05:54
their own whims.
00:05:58 -->
00:05:59
Whatever their minds
00:06:00 -->
00:06:01
tell them, they
00:06:02 -->
00:06:03
follow that
00:06:05 -->
00:06:06
irrespective
00:06:06 -->
00:06:09
whether it is in line with the regulation
00:06:10 -->
00:06:10
or not.
00:06:12 -->
00:06:13
So it's.
00:06:16 -->
00:06:16
K?
00:06:17 -->
00:06:19
So they idealize
00:06:19 -->
00:06:20
the.
00:06:22 -->
00:06:23
So the apple
00:06:24 -->
00:06:25
became a deity
00:06:25 -->
00:06:26
that is worshipped.
00:06:30 -->
00:06:33
So the apple is a gift from Allah
00:06:38 -->
00:06:39
we should use it
00:06:40 -->
00:06:42
within its limitations,
00:06:45 -->
00:06:47
and we should use it
00:06:47 -->
00:06:48
in its
00:06:50 -->
00:06:50
specific
00:06:51 -->
00:06:52
domain
00:06:53 -->
00:06:56
where it will it where it will function
00:06:57 -->
00:07:00
and will and give precise results.
00:07:02 -->
00:07:03
And the domain
00:07:03 -->
00:07:06
and the field in which the actual function
00:07:07 -->
00:07:09
is the world of
00:07:10 -->
00:07:13
material world or the physical world.
00:07:14 -->
00:07:18
So the rationale or the intellect or the
00:07:18 -->
00:07:18
reason
00:07:19 -->
00:07:21
has nothing to do with the metaphysics,
00:07:22 -->
00:07:24
with the unseen.
00:07:24 -->
00:07:26
There's no way to
00:07:26 -->
00:07:27
know the unseen,
00:07:30 -->
00:07:32
and there will never be any
00:07:33 -->
00:07:33
contradiction
00:07:35 -->
00:07:37
between the sound mind
00:07:37 -->
00:07:38
and the
00:07:39 -->
00:07:40
correct
00:07:40 -->
00:07:40
and
00:07:41 -->
00:07:44
authentic text. There will never be any contradiction
00:07:44 -->
00:07:45
at all.
00:07:47 -->
00:07:47
So
00:07:48 -->
00:07:49
to presuppose
00:07:49 -->
00:07:50
and to assume
00:07:52 -->
00:07:53
that there will be a contradiction,
00:07:54 -->
00:07:57
It's only in your mind, but the reality,
00:07:57 -->
00:07:58
it doesn't exist
00:07:59 -->
00:08:00
because
00:08:00 -->
00:08:01
this
00:08:01 -->
00:08:04
mind is a gift from Allah subhanahu wa
00:08:04 -->
00:08:06
ta'ala. So if the mind is sound and
00:08:06 -->
00:08:07
the text is authentic,
00:08:09 -->
00:08:11
they will go hand in hand.
00:08:12 -->
00:08:13
Yes. People's
00:08:13 -->
00:08:14
mental capacities
00:08:15 -->
00:08:16
vary from one to another.
00:08:19 -->
00:08:19
K?
00:08:20 -->
00:08:23
But you will not find anything in the
00:08:24 -->
00:08:25
that contradicts
00:08:26 -->
00:08:28
what the sound mind,
00:08:31 -->
00:08:32
says or tells us,
00:08:34 -->
00:08:37
providing that we use it within
00:08:38 -->
00:08:39
its specific
00:08:40 -->
00:08:42
domain within its field
00:08:43 -->
00:08:43
and
00:08:45 -->
00:08:45
with
00:08:46 -->
00:08:48
the acceptance
00:08:48 -->
00:08:49
of its
00:08:50 -->
00:08:53
limitation and shortcoming. So we should not
00:08:53 -->
00:08:55
ask or expect the mind to tell us
00:08:55 -->
00:08:56
things
00:08:56 -->
00:08:58
related to the unseen.
00:09:01 -->
00:09:01
So
00:09:02 -->
00:09:03
but these
00:09:04 -->
00:09:07
sects Muslim sects groups,
00:09:08 -->
00:09:10
they did not take that into consideration.
00:09:12 -->
00:09:15
They idealized the mind, the apple,
00:09:16 -->
00:09:16
and
00:09:18 -->
00:09:19
they
00:09:20 -->
00:09:22
make it the has
00:09:22 -->
00:09:23
more authority
00:09:24 -->
00:09:26
than the revelation of the itself.
00:09:33 -->
00:09:34
So
00:09:34 -->
00:09:37
and that is we touched on this before.
00:09:40 -->
00:09:41
Today
00:09:43 -->
00:09:46
so that is one of the one main
00:09:46 -->
00:09:47
feature,
00:09:48 -->
00:09:49
which is the
00:09:50 -->
00:09:51
the
00:09:52 -->
00:09:52
rationalism.
00:09:57 -->
00:09:58
And here,
00:09:58 -->
00:09:59
it doesn't mean that
00:10:00 -->
00:10:02
a Muslim does not rationalize
00:10:02 -->
00:10:04
or think no, but it means here
00:10:04 -->
00:10:07
that they give the apple they make the
00:10:07 -->
00:10:10
apple or give the apple more president
00:10:10 -->
00:10:11
over the Wahi
00:10:13 -->
00:10:14
over the Wahi.
00:10:16 -->
00:10:17
In other words,
00:10:18 -->
00:10:19
if the text goes
00:10:20 -->
00:10:22
against their understanding,
00:10:23 -->
00:10:26
there will not be any contradiction between the
00:10:26 -->
00:10:29
text and the sound mind, but there will
00:10:29 -->
00:10:29
be
00:10:30 -->
00:10:31
a apparent,
00:10:33 -->
00:10:33
okay,
00:10:34 -->
00:10:34
maybe,
00:10:35 -->
00:10:35
contradiction
00:10:36 -->
00:10:38
according to your understanding.
00:10:39 -->
00:10:40
You think, oh,
00:10:40 -->
00:10:43
here, there is a problem. Here, there is
00:10:43 -->
00:10:44
disparity.
00:10:44 -->
00:10:46
There is a difference. There's a contradiction.
00:10:47 -->
00:10:49
The problem is with you,
00:10:49 -->
00:10:51
but in reality, it doesn't exist.
00:10:53 -->
00:10:54
K?
00:10:56 -->
00:10:58
So because they
00:11:00 -->
00:11:02
now make the apple,
00:11:04 -->
00:11:05
the
00:11:05 -->
00:11:06
the thing
00:11:06 -->
00:11:09
that the the sole thing that rely on
00:11:09 -->
00:11:10
account,
00:11:12 -->
00:11:13
So if
00:11:14 -->
00:11:15
they come across
00:11:16 -->
00:11:16
an ayah
00:11:17 -->
00:11:18
or a hadith
00:11:20 -->
00:11:21
and
00:11:22 -->
00:11:25
their minds could not digest it,
00:11:26 -->
00:11:26
then
00:11:27 -->
00:11:29
they start to misconstrue
00:11:30 -->
00:11:31
and misinterpret
00:11:31 -->
00:11:33
the text itself
00:11:34 -->
00:11:37
so that it will be a line of
00:11:37 -->
00:11:37
their
00:11:41 -->
00:11:42
way of thinking.
00:11:44 -->
00:11:46
And no doubt, this is very slippery path
00:11:49 -->
00:11:50
because men's mental
00:11:51 -->
00:11:51
capacities,
00:11:52 -->
00:11:53
they're not the same.
00:11:54 -->
00:11:56
They're not the same.
00:11:58 -->
00:12:00
And in in in our life,
00:12:01 -->
00:12:02
there are certain issues
00:12:05 -->
00:12:06
you don't understand
00:12:07 -->
00:12:09
when somebody else
00:12:10 -->
00:12:12
knows it and understands it very well
00:12:12 -->
00:12:13
because
00:12:14 -->
00:12:17
our mental capacities are not the same.
00:12:18 -->
00:12:19
K?
00:12:20 -->
00:12:21
If you give a calculus
00:12:23 -->
00:12:24
problem to
00:12:25 -->
00:12:27
a student who is in hasn't
00:12:28 -->
00:12:30
studied calculus, he will not be able to
00:12:30 -->
00:12:31
resolve it.
00:12:33 -->
00:12:33
K?
00:12:34 -->
00:12:34
Because
00:12:35 -->
00:12:38
he doesn't have the tools and the the
00:12:38 -->
00:12:38
know how.
00:12:40 -->
00:12:43
But one who has been taught calculus,
00:12:43 -->
00:12:44
he will
00:12:46 -->
00:12:48
resolve the the problem easily.
00:12:50 -->
00:12:50
K?
00:12:51 -->
00:12:54
So the problem when you are unable and
00:12:54 -->
00:12:55
you are
00:12:57 -->
00:12:58
you feel
00:12:59 -->
00:13:00
you
00:13:01 -->
00:13:03
are not able to
00:13:04 -->
00:13:06
understand this issue, the problem with you. You
00:13:06 -->
00:13:07
are not qualified enough.
00:13:09 -->
00:13:11
You are not qualified enough, and you lack
00:13:12 -->
00:13:14
the tools that will enable you
00:13:15 -->
00:13:16
to understand
00:13:16 -->
00:13:17
this particular
00:13:18 -->
00:13:20
ayah or this particular hadith.
00:13:25 -->
00:13:27
So to make the
00:13:27 -->
00:13:28
the apple
00:13:28 -->
00:13:30
the youngest chick,
00:13:31 -->
00:13:32
so whose apple shall follow?
00:13:34 -->
00:13:35
Your apple, his apple,
00:13:36 -->
00:13:36
her apple,
00:13:37 -->
00:13:38
there after. Which happened?
00:13:41 -->
00:13:41
K.
00:13:45 -->
00:13:48
Then here, this is a a problem, real
00:13:48 -->
00:13:48
problem.
00:13:50 -->
00:13:51
K. When you want to
00:13:52 -->
00:13:53
make the
00:13:54 -->
00:13:56
as they say, to contain the ocean and
00:13:56 -->
00:13:57
the bottom,
00:13:58 -->
00:13:59
you want
00:14:00 -->
00:14:01
to limit
00:14:02 -->
00:14:06
the meaning to according to your own understanding.
00:14:08 -->
00:14:10
And you are not yet qualified, and you
00:14:10 -->
00:14:11
lack many,
00:14:13 -->
00:14:13
tools
00:14:14 -->
00:14:15
that are
00:14:16 -->
00:14:16
necessary
00:14:17 -->
00:14:17
to
00:14:18 -->
00:14:20
understand the text.
00:14:25 -->
00:14:28
So this is what is the meaning when
00:14:28 -->
00:14:28
they say
00:14:33 -->
00:14:36
the You give the rationalism and the intellect
00:14:36 -->
00:14:37
more precedence
00:14:38 -->
00:14:39
over the
00:14:39 -->
00:14:40
the
00:14:40 -->
00:14:41
the revelation.
00:14:44 -->
00:14:45
The second characteristics
00:14:46 -->
00:14:47
of trait or feature
00:14:48 -->
00:14:49
of the methodology
00:14:50 -->
00:14:51
of the people
00:14:53 -->
00:14:54
of
00:14:57 -->
00:14:58
deviant *
00:14:59 -->
00:15:01
is the animal kalam,
00:15:03 -->
00:15:04
which is philosophy.
00:15:05 -->
00:15:07
So this animal kalam
00:15:12 -->
00:15:15
which harmed the Muslim Ummah indeed. It harmed
00:15:15 -->
00:15:16
them
00:15:21 -->
00:15:22
to a great extent.
00:15:25 -->
00:15:27
It didn't benefit the
00:15:31 -->
00:15:33
When the books of the
00:15:35 -->
00:15:36
philosophers, the Greek
00:15:37 -->
00:15:39
philosophers were translated
00:15:41 -->
00:15:43
during the reign of the
00:15:45 -->
00:15:45
the Abbasid.
00:15:46 -->
00:15:47
The Abbasid,
00:15:49 -->
00:15:50
caliphate,
00:15:52 -->
00:15:53
the moon in particular,
00:15:55 -->
00:15:56
where he established.
00:16:03 -->
00:16:04
Because now
00:16:06 -->
00:16:07
you have
00:16:08 -->
00:16:08
certain
00:16:09 -->
00:16:10
rules you apply,
00:16:12 -->
00:16:12
which is
00:16:16 -->
00:16:18
the of the rules
00:16:19 -->
00:16:22
that had been devised by those philosophers.
00:16:28 -->
00:16:30
So you treat the the
00:16:31 -->
00:16:32
the or the revelation
00:16:34 -->
00:16:35
without sacredness.
00:16:38 -->
00:16:40
Just like the like a normal work of
00:16:40 -->
00:16:41
any writer.
00:16:44 -->
00:16:45
So
00:16:45 -->
00:16:48
that's really, as I said, harmed
00:16:49 -->
00:16:51
the and harmed the Muslims and caused and
00:16:51 -->
00:16:52
even today,
00:16:53 -->
00:16:55
Muslims are suffering because of that.
00:16:56 -->
00:16:57
Today,
00:16:57 -->
00:17:00
1,000 and and if not millions of Muslims,
00:17:04 -->
00:17:06
They believe their is
00:17:07 -->
00:17:07
contaminated
00:17:07 -->
00:17:10
with the and
00:17:10 -->
00:17:11
based on
00:17:13 -->
00:17:16
whether they are the matriads or the or
00:17:18 -->
00:17:19
etcetera.
00:17:23 -->
00:17:25
That's why the forefathers,
00:17:25 -->
00:17:26
the salaf, they
00:17:28 -->
00:17:29
were very
00:17:29 -->
00:17:29
strict,
00:17:30 -->
00:17:32
and they were against.
00:17:34 -->
00:17:35
And they criticized
00:17:36 -->
00:17:38
it. And they warned the people
00:17:39 -->
00:17:40
from delving into.
00:17:45 -->
00:17:48
So we are going to read some of
00:17:48 -->
00:17:48
the quotes
00:17:50 -->
00:17:50
reported
00:17:51 -->
00:17:51
from
00:17:52 -->
00:17:53
the Salaf,
00:18:03 -->
00:18:04
What has been mentioned
00:18:05 -->
00:18:07
and reached us from the Salaf regarding
00:18:08 -->
00:18:09
criticizing
00:18:09 -->
00:18:11
the and critiquing,
00:18:13 -->
00:18:14
k, the people of Kalam,
00:18:16 -->
00:18:17
those who are involved in.
00:18:33 -->
00:18:35
Okay. So even Abdul Bar mentioned in his
00:18:35 -->
00:18:36
book,
00:18:38 -->
00:18:40
This is a beautiful book.
00:18:41 -->
00:18:42
Okay. The compendium
00:18:43 -->
00:18:44
of the
00:18:46 -->
00:18:48
the virtues of seeking knowledge
00:18:49 -->
00:18:50
and the explanation of knowledge.
00:18:51 -->
00:18:52
So he said,
00:18:57 -->
00:18:59
and if known as Abdul Bab
00:19:00 -->
00:19:02
is one of those who would mention
00:19:03 -->
00:19:03
the
00:19:04 -->
00:19:05
the issues of
00:19:06 -->
00:19:08
the issues of consensus.
00:19:10 -->
00:19:11
K? So
00:19:14 -->
00:19:17
even one of them, even Hazem, and
00:19:19 -->
00:19:21
others. There are books.
00:19:23 -->
00:19:24
They mention
00:19:24 -->
00:19:27
the issues that Muslim scholars
00:19:28 -->
00:19:30
agreed upon, and there was
00:19:31 -->
00:19:31
consensus.
00:19:34 -->
00:19:37
And, of course, a Muslim should not go
00:19:37 -->
00:19:38
against the
00:19:38 -->
00:19:39
because the
00:19:39 -->
00:19:40
is one of
00:19:41 -->
00:19:42
the acceptable
00:19:42 -->
00:19:43
sources of the Sharia.
00:19:45 -->
00:19:48
The sources of the deen and the Sharia
00:19:48 -->
00:19:49
Quran,
00:19:49 -->
00:19:51
Sunnah, Yaz, and Ijma.
00:19:52 -->
00:19:54
But these are 4
00:19:56 -->
00:19:57
main sources
00:19:59 -->
00:20:01
Muslim scholars agreed upon.
00:20:02 -->
00:20:02
So the Quran,
00:20:06 -->
00:20:08
so the deen is taken of that,
00:20:09 -->
00:20:10
the hadith, the sunnah,
00:20:11 -->
00:20:11
then
00:20:12 -->
00:20:13
the,
00:20:13 -->
00:20:14
the analogy,
00:20:16 -->
00:20:17
and the
00:20:17 -->
00:20:18
If there
00:20:19 -->
00:20:19
are issues
00:20:20 -->
00:20:23
Muslims agreed upon, you should not go against
00:20:23 -->
00:20:24
the So
00:20:27 -->
00:20:27
now Abuja,
00:21:08 -->
00:21:09
The meaning
00:21:11 -->
00:21:13
of what's the even Abdul Baw said,
00:21:16 -->
00:21:17
The scholars of and.
00:21:20 -->
00:21:21
The means the narration.
00:21:25 -->
00:21:27
So the scholars are
00:21:27 -->
00:21:28
working
00:21:28 -->
00:21:29
on on fiqh.
00:21:32 -->
00:21:33
K.
00:21:33 -->
00:21:35
Like, the 4 imams.
00:21:35 -->
00:21:38
And of course, before them, there were many
00:21:38 -->
00:21:38
schools,
00:21:40 -->
00:21:43
but these are the famous 4 schools now.
00:21:43 -->
00:21:46
But before, there were many madahab.
00:21:48 -->
00:21:49
Right?
00:21:49 -->
00:21:50
So he says,
00:21:52 -->
00:21:54
so the scholars of hadith
00:21:56 -->
00:21:57
agreed upon.
00:21:58 -->
00:22:01
So there was there was there was consensus.
00:22:03 -->
00:22:05
Agreed upon unanimously
00:22:08 -->
00:22:09
that the people of Kalam,
00:22:11 -->
00:22:11
k,
00:22:12 -->
00:22:13
and Khalil Kalam,
00:22:14 -->
00:22:16
those who are involved in philosophy,
00:22:22 -->
00:22:22
and
00:22:23 -->
00:22:24
they
00:22:24 -->
00:22:25
deserted
00:22:27 -->
00:22:28
the methodology
00:22:28 -->
00:22:29
of the revelation,
00:22:30 -->
00:22:31
Kitab and Sunnah.
00:22:33 -->
00:22:35
That the people of Kalam are advocates
00:22:36 -->
00:22:38
for innovation and misguidance.
00:22:42 -->
00:22:44
So this is the what the Muslim scholars
00:22:44 -->
00:22:45
agreed upon,
00:22:46 -->
00:22:47
that those who were
00:22:49 -->
00:22:49
involved
00:22:50 -->
00:22:52
and focusing on the
00:22:53 -->
00:22:54
on the works of the Greek philosophers.
00:22:57 -->
00:22:58
They are.
00:23:01 -->
00:23:03
They are advocates, and they are people
00:23:05 -->
00:23:05
of wazah
00:23:06 -->
00:23:07
and misguidance,
00:23:07 -->
00:23:08
wazayil.
00:23:10 -->
00:23:11
And
00:23:11 -->
00:23:14
they are not considered to be among the
00:23:14 -->
00:23:14
scholars.
00:23:15 -->
00:23:18
They do not consider them to be among
00:23:18 -->
00:23:18
the scholars.
00:23:29 -->
00:23:30
The real scholars
00:23:31 -->
00:23:33
are the ones who know the Quran and
00:23:33 -->
00:23:33
Sunnah.
00:23:35 -->
00:23:36
These are the real scholars
00:23:38 -->
00:23:41
because our deen is based on the on
00:23:41 -->
00:23:42
the Kitab and Sunnah.
00:23:44 -->
00:23:45
So you don't have
00:23:46 -->
00:23:47
you're not profoundly
00:23:48 -->
00:23:50
rooted and deeply
00:23:50 -->
00:23:51
rooted,
00:23:51 -->
00:23:53
firmly rooted.
00:23:53 -->
00:23:55
You are not well versed
00:23:56 -->
00:23:56
in the
00:23:57 -->
00:23:58
Wahi,
00:23:58 -->
00:24:01
in the Quran, and in the sunnah, oh,
00:24:01 -->
00:24:02
you then
00:24:02 -->
00:24:04
you cannot be a
00:24:04 -->
00:24:05
man and
00:24:07 -->
00:24:09
be considered one of the scholars.
00:24:11 -->
00:24:14
So the real scholars are the ones who
00:24:14 -->
00:24:16
know the Quran and the Sunnah
00:24:17 -->
00:24:19
and devote their time to study them.
00:24:20 -->
00:24:23
That's what they are spending and exert their
00:24:23 -->
00:24:24
utmost efforts
00:24:25 -->
00:24:27
in studying the Kitab and Sunnah.
00:24:31 -->
00:24:32
That is the.
00:24:33 -->
00:24:34
That is the
00:24:35 -->
00:24:36
beneficial knowledge.
00:24:37 -->
00:24:38
You know that
00:24:40 -->
00:24:42
those who spend their life
00:24:42 -->
00:24:44
and their prime youth
00:24:44 -->
00:24:47
studying philosophy, they regret it
00:24:52 -->
00:24:54
regression towards the end of their life,
00:24:56 -->
00:24:57
and they were crying.
00:25:00 -->
00:25:01
They were crying
00:25:02 -->
00:25:04
that they wasted their time.
00:25:07 -->
00:25:08
Al Razi is one of them.
00:25:10 -->
00:25:12
Al Juwayni is one of them.
00:25:14 -->
00:25:14
Rajali
00:25:14 -->
00:25:15
is one of them.
00:25:18 -->
00:25:18
Is
00:25:19 -->
00:25:20
one of them.
00:25:24 -->
00:25:26
They wasted their prime youth.
00:25:32 -->
00:25:36
Because once you delve into that field of
00:25:36 -->
00:25:36
philosophy
00:25:38 -->
00:25:38
and
00:25:40 -->
00:25:41
the different
00:25:42 -->
00:25:43
views of philosophers.
00:25:45 -->
00:25:46
This philosopher
00:25:47 -->
00:25:49
refutes this one,
00:25:49 -->
00:25:50
conflicting
00:25:51 -->
00:25:51
views,
00:25:55 -->
00:25:58
and you don't know which one to follow.
00:25:59 -->
00:26:02
Which view is the correct because there is
00:26:02 -->
00:26:03
no yardstick.
00:26:03 -->
00:26:04
There is no criterion.
00:26:09 -->
00:26:12
That's why Sheikh Islam even came here because
00:26:12 -->
00:26:14
he had the yard district the criterion
00:26:16 -->
00:26:17
because
00:26:17 -->
00:26:20
he was well versed in the Kitab al
00:26:20 -->
00:26:20
Sunnah.
00:26:21 -->
00:26:22
He was
00:26:22 -->
00:26:23
able
00:26:23 -->
00:26:24
to refute
00:26:24 -->
00:26:25
the Greek
00:26:26 -->
00:26:26
logicians,
00:26:27 -->
00:26:28
and he wrote
00:26:29 -->
00:26:30
his massive
00:26:35 -->
00:26:36
work and book
00:26:37 -->
00:26:37
on,
00:26:40 -->
00:26:40
refuting
00:26:41 -->
00:26:42
the logicians,
00:26:44 -->
00:26:45
and he exposed
00:26:46 -->
00:26:46
the
00:26:47 -->
00:26:50
drawbacks and the pitfalls and the
00:26:52 -->
00:26:52
the defects
00:26:53 -->
00:26:54
in the Aristotelian
00:26:55 -->
00:26:56
logic
00:26:58 -->
00:26:59
because
00:27:00 -->
00:27:00
he
00:27:00 -->
00:27:01
has the
00:27:02 -->
00:27:05
the magnifying glass. He has the microscope.
00:27:07 -->
00:27:09
So he puts the specimen.
00:27:10 -->
00:27:12
Okay. What Aristotle is saying this?
00:27:13 -->
00:27:17
No. No. See? This is this is wrong.
00:27:17 -->
00:27:18
That is wrong.
00:27:19 -->
00:27:21
But if you are not well versed in
00:27:21 -->
00:27:21
the then
00:27:25 -->
00:27:26
you will be
00:27:26 -->
00:27:29
reg you will regret like those
00:27:29 -->
00:27:30
giant scholars,
00:27:31 -->
00:27:32
Juany.
00:27:36 -->
00:27:37
Naim al Haramain,
00:27:39 -->
00:27:40
He was crying
00:27:40 -->
00:27:41
when he was dying.
00:27:50 -->
00:27:54
May your mother lose you, oh, Juwayni. That's
00:27:54 -->
00:27:56
what he was saying to himself.
00:28:01 -->
00:28:02
You left the way
00:28:04 -->
00:28:07
of the salaf, the way of the Sahara,
00:28:08 -->
00:28:10
and you followed the way of the philosopher.
00:28:15 -->
00:28:16
Woe to you.
00:28:18 -->
00:28:19
You are ruined,
00:28:19 -->
00:28:20
he's saying.
00:28:24 -->
00:28:26
And Allah if Allah
00:28:27 -->
00:28:30
does not encompass me in his mercy,
00:28:30 -->
00:28:31
I am ruined.
00:28:33 -->
00:28:35
And then he says,
00:28:43 -->
00:28:45
and here I am
00:28:45 -->
00:28:49
dying upon the dean of the old women
00:28:49 -->
00:28:50
of Nishabur.
00:28:53 -->
00:28:56
What he meant? The dean of the old
00:28:56 -->
00:28:56
women,
00:28:57 -->
00:28:58
the elders.
00:29:00 -->
00:29:02
He meant the dean of fitra,
00:29:03 -->
00:29:05
the sound fitra,
00:29:06 -->
00:29:08
the dean of his mother, the belief of
00:29:08 -->
00:29:10
his mother and grandmother.
00:29:11 -->
00:29:11
Profotainment.
00:29:13 -->
00:29:14
They are
00:29:14 -->
00:29:15
on the fifth,
00:29:17 -->
00:29:18
sound belief.
00:29:19 -->
00:29:22
They didn't study the works of Aristotle
00:29:22 -->
00:29:24
or Socrates or Plato.
00:29:26 -->
00:29:28
Their minds were clean.
00:29:30 -->
00:29:31
No doubts.
00:29:33 -->
00:29:35
So he was saying I am dying on
00:29:35 -->
00:29:39
the of my mother, the old days of.
00:29:44 -->
00:29:44
Same thing.
00:29:45 -->
00:29:46
Said the same thing.
00:29:48 -->
00:29:50
After all these years,
00:29:51 -->
00:29:52
he said,
00:29:54 -->
00:29:56
I tried all
00:29:57 -->
00:29:57
the
00:30:01 -->
00:30:01
methods
00:30:02 -->
00:30:02
and ways.
00:30:04 -->
00:30:06
I didn't find any methodology
00:30:06 -->
00:30:07
like the methodology
00:30:08 -->
00:30:08
of the Quran.
00:30:10 -->
00:30:11
Nothing like it.
00:30:13 -->
00:30:15
I read regarding the negation.
00:30:16 -->
00:30:18
There's nothing like unto him,
00:30:20 -->
00:30:21
And I read
00:30:22 -->
00:30:23
regarding the affirmation
00:30:26 -->
00:30:27
in one eye.
00:30:30 -->
00:30:32
What's a beautiful methodology
00:30:32 -->
00:30:33
and way?
00:30:34 -->
00:30:36
So nothing is like the Quranic methodology.
00:30:39 -->
00:30:41
The same thing that was, Shahrokhzani.
00:30:43 -->
00:30:44
So
00:30:48 -->
00:30:49
my advice for
00:30:50 -->
00:30:51
my brothers
00:30:52 -->
00:30:52
and sisters,
00:30:54 -->
00:30:56
because now many of the brothers and sisters
00:30:56 -->
00:30:58
are flexing their muscles.
00:30:59 -->
00:31:02
We want to study philosophy philosophy.
00:31:03 -->
00:31:06
Slow down. Hold your horses.
00:31:07 -->
00:31:08
Know your deal first.
00:31:11 -->
00:31:12
Know your deal.
00:31:14 -->
00:31:17
Your minds cannot be more powerful than the
00:31:17 -->
00:31:19
minds of Ghazali,
00:31:19 -->
00:31:20
Shahrastani,
00:31:21 -->
00:31:22
Yohaim.
00:31:24 -->
00:31:25
Slow down.
00:31:26 -->
00:31:27
So first,
00:31:28 -->
00:31:29
know your Islam.
00:31:32 -->
00:31:33
Focus on your
00:31:33 -->
00:31:34
Islam.
00:31:36 -->
00:31:38
Know the Kitab al Sunnah,
00:31:40 -->
00:31:42
master of the sciences of the
00:31:43 -->
00:31:44
of Islam.
00:31:46 -->
00:31:48
So if you are if you become like
00:31:48 -->
00:31:48
a,
00:31:50 -->
00:31:52
then there's no harm. Go ahead.
00:31:54 -->
00:31:56
But if your knowledge is superficial,
00:32:03 -->
00:32:04
Then
00:32:06 -->
00:32:07
learn your Islam first.
00:32:10 -->
00:32:13
So he's saying here, the real scholars are
00:32:13 -->
00:32:16
the ones who know the Kitab and Sunnah
00:32:19 -->
00:32:22
and devote their time to study the Kitab
00:32:22 -->
00:32:23
and Sunnah
00:32:25 -->
00:32:25
and
00:32:27 -->
00:32:27
understanding
00:32:27 -->
00:32:29
Kitab and Shunna.
00:32:32 -->
00:32:33
Then he said,
00:32:33 -->
00:32:34
naturally,
00:32:35 -->
00:32:36
the understanding
00:32:38 -->
00:32:40
of people will be
00:32:40 -->
00:32:42
proportional to their
00:32:43 -->
00:32:44
mental capacity.
00:32:44 -->
00:32:47
So people, they vary in their understanding
00:32:50 -->
00:32:51
of the and sunnah.
00:32:53 -->
00:32:54
So I said,
00:32:54 -->
00:32:55
and their understanding
00:32:56 -->
00:32:57
of the revelation
00:32:58 -->
00:33:00
vary in degrees from one to another.
00:33:01 -->
00:33:02
This is natural.
00:33:09 -->
00:33:11
K? Someone is
00:33:11 -->
00:33:12
an imam
00:33:13 -->
00:33:14
is an imam.
00:33:16 -->
00:33:17
K,
00:33:18 -->
00:33:18
in
00:33:19 -->
00:33:21
in in in his field.
00:33:22 -->
00:33:23
He is
00:33:23 -->
00:33:25
a mythology. He's.
00:33:30 -->
00:33:32
So that was ibn Abdul Barghah,
00:33:34 -->
00:33:35
reported
00:33:36 -->
00:33:36
the Ijma.
00:33:40 -->
00:33:41
Also among the ones who
00:33:42 -->
00:33:45
reported the Ijma is Imam Ghazali.
00:33:46 -->
00:33:49
You'll be surprised that Imam Ghazali also,
00:33:50 -->
00:33:53
he was against the imam al Kalam, though
00:33:53 -->
00:33:54
he was one of them.
00:34:20 -->
00:34:22
You have to keep in mind that he
00:34:22 -->
00:34:23
went through
00:34:24 -->
00:34:25
through 3 phases
00:34:25 -->
00:34:26
in his life,
00:34:27 -->
00:34:28
3 stages.
00:34:30 -->
00:34:33
He went through 3 phases in his life.
00:34:41 -->
00:34:41
So here
00:34:43 -->
00:34:44
what Imam Ghazali
00:34:45 -->
00:34:45
is saying,
00:34:47 -->
00:34:48
he reported the consensus
00:34:48 -->
00:34:49
of the salah.
00:34:51 -->
00:34:53
Imam Ghazal himself in the the
00:34:55 -->
00:34:58
book which he wrote when he was
00:34:59 -->
00:35:00
in the phase
00:35:00 -->
00:35:01
of Sufism.
00:35:03 -->
00:35:04
Phase 2.
00:35:08 -->
00:35:11
K? So he was writing this book, Hialumadin,
00:35:13 -->
00:35:16
when he was during that period of time.
00:35:20 -->
00:35:24
And some of the critics who critiqued him,
00:35:25 -->
00:35:25
they said
00:35:27 -->
00:35:29
he lived in the time the same time
00:35:29 -->
00:35:31
the time of the
00:35:31 -->
00:35:32
crusades,
00:35:35 -->
00:35:37
and he didn't mention anything about
00:35:38 -->
00:35:40
it because he was influenced
00:35:41 -->
00:35:42
by
00:35:43 -->
00:35:43
the,
00:35:45 -->
00:35:45
Sufi
00:35:47 -->
00:35:48
idea or the
00:35:49 -->
00:35:49
the,
00:35:51 -->
00:35:52
the mysticism.
00:35:54 -->
00:35:56
So he didn't mention anything about
00:35:57 -->
00:35:58
the
00:35:58 -->
00:35:59
the Crusades.
00:36:07 -->
00:36:08
So here, Imam Ghazal,
00:36:11 -->
00:36:12
he mentioned in the
00:36:13 -->
00:36:14
and
00:36:15 -->
00:36:18
because he was not a scholar of hadith,
00:36:18 -->
00:36:19
Imam Ghazali.
00:36:20 -->
00:36:22
So there are many, many fabricated
00:36:23 -->
00:36:23
narrations
00:36:24 -->
00:36:24
there.
00:36:27 -->
00:36:29
Many spurious, fabricated
00:36:30 -->
00:36:31
narrations.
00:36:33 -->
00:36:34
So that's why
00:36:36 -->
00:36:37
Harvard al Arabi
00:36:37 -->
00:36:39
is a scholar of Hadid.
00:36:40 -->
00:36:41
He checked the and
00:36:44 -->
00:36:44
he
00:36:45 -->
00:36:47
corrected, and he was
00:36:48 -->
00:36:48
comment
00:36:49 -->
00:36:51
on the margin
00:36:54 -->
00:36:56
and give the degree of the hadith.
00:36:58 -->
00:37:00
So that's what the half of the Iraqi
00:37:00 -->
00:37:01
did.
00:37:04 -->
00:37:05
Though the book,
00:37:07 -->
00:37:08
it contains
00:37:08 -->
00:37:09
good stuff,
00:37:10 -->
00:37:11
especially
00:37:11 -->
00:37:13
things related to the tazkiya.
00:37:17 -->
00:37:19
But not everything in is
00:37:21 -->
00:37:22
is acceptable.
00:37:24 -->
00:37:26
And Shunafi recommended that you study
00:37:29 -->
00:37:30
as a beginner. No.
00:37:33 -->
00:37:36
Then you know all advanced students of knowledge.
00:37:41 -->
00:37:41
Sheikh,
00:37:50 -->
00:37:51
I remember his name.
00:37:54 -->
00:37:54
He summarized
00:37:57 -->
00:37:58
and
00:38:00 -->
00:38:01
he calls it.
00:38:09 -->
00:38:10
K. He's a
00:38:11 -->
00:38:13
a big imam, scholars of Sham
00:38:14 -->
00:38:15
from Syria.
00:38:17 -->
00:38:19
So he worked on
00:38:20 -->
00:38:20
and
00:38:21 -->
00:38:23
extracted the cream,
00:38:23 -->
00:38:24
the best of it.
00:38:33 -->
00:38:34
So and he called
00:38:34 -->
00:38:35
it
00:38:36 -->
00:38:37
beautiful exhortation,
00:38:37 -->
00:38:38
beautiful
00:38:38 -->
00:38:39
speech,
00:38:40 -->
00:38:40
beautiful
00:38:41 -->
00:38:42
reminders
00:38:43 -->
00:38:44
from the book of.
00:38:48 -->
00:38:50
K. So if you
00:38:50 -->
00:38:53
want to read, you can read the
00:38:53 -->
00:38:54
this
00:38:55 -->
00:38:56
summarized
00:38:57 -->
00:38:57
version.
00:39:02 -->
00:39:02
As
00:39:03 -->
00:39:06
a whole, no. Don't read it
00:39:07 -->
00:39:08
because there are
00:39:10 -->
00:39:10
certain
00:39:12 -->
00:39:13
things in the
00:39:17 -->
00:39:19
Khalil. That's why the scholars in
00:39:19 -->
00:39:20
the
00:39:22 -->
00:39:23
the,
00:39:23 -->
00:39:24
that means Mauritania
00:39:25 -->
00:39:28
and Morocco today. And it's they purchased books
00:39:29 -->
00:39:30
because they
00:39:30 -->
00:39:31
contained
00:39:32 -->
00:39:32
some.
00:39:35 -->
00:39:37
And one of his on this
00:39:38 -->
00:39:38
volumes,
00:39:39 -->
00:39:41
when he was talking about the,
00:39:42 -->
00:39:43
and
00:39:46 -->
00:39:48
he mentioned there what
00:39:48 -->
00:39:49
he
00:39:49 -->
00:39:51
coached the saying
00:39:52 -->
00:39:53
of one of the
00:39:55 -->
00:39:56
saying,
00:39:58 -->
00:39:59
think volume number 4.
00:40:08 -->
00:40:10
What's COVID? Do you want more than this?
00:40:20 -->
00:40:23
K. One look at the face of a,
00:40:25 -->
00:40:27
k, is more beneficial and better
00:40:29 -->
00:40:30
than
00:40:30 -->
00:40:32
seeing the face of Allah
00:40:34 -->
00:40:35
70 times.
00:40:43 -->
00:40:44
But, of course, as
00:40:46 -->
00:40:47
you are going to know,
00:40:47 -->
00:40:50
Allah ended his life in a good way
00:40:51 -->
00:40:52
because he was sincere.
00:40:54 -->
00:40:56
So he went through 3 phases
00:40:58 -->
00:41:00
as we are going to know. So here,
00:41:00 -->
00:41:02
he mentioned and he reported the
00:41:17 -->
00:41:18
So imam Qazali
00:41:19 -->
00:41:21
approaches the consensus of the salah
00:41:22 -->
00:41:22
that
00:41:23 -->
00:41:24
elm ul kalam philosophy
00:41:25 -->
00:41:26
is blameworthy.
00:41:32 -->
00:41:33
So the salaf, they
00:41:34 -->
00:41:36
did not accept Khalil ul Kalam.
00:41:38 -->
00:41:40
Although he was one of the people of
00:41:40 -->
00:41:41
Kalam,
00:41:44 -->
00:41:47
that's what he he was an expert, actually.
00:41:52 -->
00:41:53
In.
00:41:54 -->
00:41:56
And that's what
00:41:56 -->
00:41:57
he
00:41:57 -->
00:41:58
was
00:41:59 -->
00:42:00
focusing on on
00:42:01 -->
00:42:02
the first
00:42:02 -->
00:42:03
phase of his life.
00:42:06 -->
00:42:09
So one reads his, his books on the,
00:42:10 -->
00:42:10
the introduction,
00:42:12 -->
00:42:13
k.
00:42:14 -->
00:42:15
You can see the the
00:42:16 -->
00:42:19
rules and he that's extracted
00:42:19 -->
00:42:21
and the the rules he laid down.
00:42:22 -->
00:42:23
They are based on
00:42:24 -->
00:42:25
the logic.
00:42:36 -->
00:42:37
But then
00:42:38 -->
00:42:40
but by then, he was going through the
00:42:40 -->
00:42:44
mystical phase when he mentioned this. Because then
00:42:44 -->
00:42:45
in that phase,
00:42:45 -->
00:42:46
phase number 2,
00:42:47 -->
00:42:49
second shade in his life,
00:42:49 -->
00:42:51
he when he was combining
00:42:52 -->
00:42:53
a life in the Alumadin.
00:42:54 -->
00:42:56
So he quoted the consensus.
00:43:02 -->
00:43:03
So Imam Ghazali
00:43:04 -->
00:43:06
he went through many phases
00:43:07 -->
00:43:07
during his
00:43:08 -->
00:43:09
journey
00:43:10 -->
00:43:12
of seeking knowledge and his
00:43:12 -->
00:43:13
scholastic
00:43:13 -->
00:43:14
journey.
00:43:16 -->
00:43:18
You learned the key. No doubt. He was
00:43:19 -->
00:43:20
genius.
00:43:21 -->
00:43:22
That's why they called him
00:43:23 -->
00:43:23
Islam.
00:43:25 -->
00:43:27
K? He was genius, very intelligent.
00:43:36 -->
00:43:38
So this is phase 1. He was fond
00:43:38 -->
00:43:39
of
00:43:40 -->
00:43:41
focusing
00:43:41 -->
00:43:42
and,
00:43:42 -->
00:43:44
mastering the
00:43:45 -->
00:43:46
rational sciences,
00:43:46 -->
00:43:47
including philosophy.
00:43:54 -->
00:43:57
Then he directed his efforts to the kalam,
00:43:57 -->
00:43:58
which means
00:43:59 -->
00:44:00
the
00:44:01 -->
00:44:03
science of discourse of the
00:44:04 -->
00:44:04
Islamic,
00:44:05 -->
00:44:07
as they call it, scholastic theology.
00:44:10 -->
00:44:11
Means that
00:44:11 -->
00:44:12
the Hakida,
00:44:14 -->
00:44:15
k? The Islamic
00:44:17 -->
00:44:18
but from philosophical
00:44:20 -->
00:44:20
perspective.
00:44:24 -->
00:44:26
So when you are reading when you read
00:44:26 -->
00:44:28
or lie, when you read in the books
00:44:28 -->
00:44:31
of the or the books of the
00:44:34 -->
00:44:35
the, the,
00:44:37 -->
00:44:38
you, you'll say.
00:44:42 -->
00:44:43
Your heart your heart will contract.
00:44:46 -->
00:44:47
You feel something.
00:44:48 -->
00:44:49
There's nothing there,
00:44:51 -->
00:44:53
Allah said the prophet said.
00:44:53 -->
00:44:55
When you read the books of the sun,
00:44:56 -->
00:44:59
ayaat, hadith, aya, hadith, aya, hadith.
00:44:59 -->
00:45:01
Why? Why? Why? Why? The
00:45:02 -->
00:45:02
heart
00:45:04 -->
00:45:06
the heart feels as as thrust
00:45:07 -->
00:45:08
at
00:45:09 -->
00:45:09
peace.
00:45:11 -->
00:45:12
Well, are these books when you are reading,
00:45:12 -->
00:45:14
you have to crack your head,
00:45:17 -->
00:45:18
and you'll be surprised.
00:45:20 -->
00:45:22
Really, you'll be surprised
00:45:24 -->
00:45:26
that they make it,
00:45:26 -->
00:45:26
condition
00:45:28 -->
00:45:30
upon the laying man.
00:45:31 -->
00:45:33
If you don't know
00:45:35 -->
00:45:36
another knowing
00:45:37 -->
00:45:39
logic and knowing all these rational sciences,
00:45:40 -->
00:45:41
you're iman.
00:45:42 -->
00:45:43
It's unacceptable.
00:45:48 -->
00:45:50
So my mother and your mother and my
00:45:50 -->
00:45:52
grandmother and your grandmother and grandmother
00:45:53 -->
00:45:55
so they have to look and they have
00:45:55 -->
00:45:56
to understand
00:45:57 -->
00:45:58
the Aristotelian
00:45:59 -->
00:45:59
logic?
00:46:00 -->
00:46:02
What is this nonsense?
00:46:04 -->
00:46:04
Did the
00:46:05 -->
00:46:06
made that decision,
00:46:09 -->
00:46:11
or a man will just come to him
00:46:13 -->
00:46:15
and ask the and
00:46:16 -->
00:46:18
he will explain to him Islam in
00:46:19 -->
00:46:20
few minutes,
00:46:20 -->
00:46:22
and he would say the Caliman, you will
00:46:22 -->
00:46:24
go back to his tribes.
00:46:24 -->
00:46:25
That's it.
00:46:29 -->
00:46:31
When he sent his Sahaba,
00:46:32 -->
00:46:33
his companions,
00:46:33 -->
00:46:35
to teach the people Islam,
00:46:36 -->
00:46:38
were they teaching them logic?
00:46:42 -->
00:46:43
And tell them,
00:46:44 -->
00:46:46
you have to understand the following,
00:46:46 -->
00:46:48
and you have to understand and see the
00:46:49 -->
00:46:49
the
00:46:51 -->
00:46:51
the
00:46:52 -->
00:46:54
substance and the accident and the what is
00:46:54 -->
00:46:54
this?
00:47:00 -->
00:47:01
Tell me about
00:47:03 -->
00:47:04
the.
00:47:05 -->
00:47:06
What is it?
00:47:11 -->
00:47:13
Say, I believe in Allah and act upon
00:47:13 -->
00:47:13
that.
00:47:15 -->
00:47:17
Another fellow in congress say,
00:47:18 -->
00:47:19
tell me about Islam.
00:47:20 -->
00:47:22
So he taught him the the 5 pillars
00:47:22 -->
00:47:23
of Islam.
00:47:24 -->
00:47:26
You have to pray 5 times a day.
00:47:27 -->
00:47:29
This is mandatory, obligatory.
00:47:30 -->
00:47:33
Anything else is optional. Say, no. No. No.
00:47:33 -->
00:47:35
Only the mandatory I want. You know?
00:47:36 -->
00:47:38
Fasting 1 month, only 1 month. I will
00:47:38 -->
00:47:40
not add one day.
00:47:40 -->
00:47:42
Hide once in your lifetime.
00:47:44 -->
00:47:47
And you said to to the,
00:47:47 -->
00:47:49
I will not add. I will not reduce
00:47:49 -->
00:47:50
anything.
00:47:51 -->
00:47:51
The
00:47:52 -->
00:47:53
prophet said,
00:47:57 -->
00:47:58
He succeeded
00:47:58 -->
00:48:00
if he is truthful.
00:48:01 -->
00:48:02
This is
00:48:06 -->
00:48:06
a.
00:48:20 -->
00:48:20
Then
00:48:21 -->
00:48:23
so, Imam Ghazali, he went from
00:48:24 -->
00:48:26
Enlil Kalam, philosophy,
00:48:28 -->
00:48:28
then
00:48:30 -->
00:48:30
to,
00:48:33 -->
00:48:34
from the,
00:48:37 -->
00:48:37
the
00:48:38 -->
00:48:40
philosophy, then he went to.
00:48:42 -->
00:48:44
Because you see, when you
00:48:46 -->
00:48:47
just deal with
00:48:48 -->
00:48:52
things as rational, rational, rational, intellectual, intellectual,
00:48:54 -->
00:48:55
A human being is not
00:48:57 -->
00:48:58
only.
00:48:59 -->
00:49:00
There's another aspect,
00:49:01 -->
00:49:03
spiritual side,
00:49:04 -->
00:49:05
spiritual part.
00:49:06 -->
00:49:08
If you are just feeding the mind
00:49:10 -->
00:49:12
and you neglect the soul,
00:49:13 -->
00:49:14
you will have dryness,
00:49:15 -->
00:49:17
and you'll feel this holiness.
00:49:19 -->
00:49:19
Hollow,
00:49:20 -->
00:49:23
vacuum, spiritual vacuum inside you.
00:49:23 -->
00:49:25
And that's what happened to him,
00:49:27 -->
00:49:29
So he decided to experience
00:49:31 -->
00:49:33
this to get this ex
00:49:33 -->
00:49:34
spiritual experience
00:49:35 -->
00:49:35
through the,
00:49:36 -->
00:49:37
mister Sitter.
00:49:39 -->
00:49:40
K?
00:49:42 -->
00:49:44
And that is where he left
00:49:47 -->
00:49:47
the prestigious
00:49:49 -->
00:49:52
center of learning in Baghdad, medicine in Bahniyyah,
00:49:53 -->
00:49:56
and he was wandering in the wilderness.
00:49:58 -->
00:50:00
He was staying
00:50:00 -->
00:50:01
in the of
00:50:02 -->
00:50:03
the Masjid in Damascus.
00:50:06 -->
00:50:08
He was just
00:50:08 -->
00:50:09
focusing and
00:50:09 -->
00:50:10
try to
00:50:11 -->
00:50:11
build
00:50:12 -->
00:50:13
and experience
00:50:13 -->
00:50:14
this,
00:50:16 -->
00:50:16
the spirituality,
00:50:17 -->
00:50:18
the spiritual aspect.
00:50:20 -->
00:50:21
Islam
00:50:21 -->
00:50:22
addresses both,
00:50:23 -->
00:50:25
addresses the soul
00:50:29 -->
00:50:30
to the. The intellect
00:50:31 -->
00:50:32
feeds the intellect.
00:50:33 -->
00:50:34
So
00:50:34 -->
00:50:36
swam strikes the balance.
00:50:47 -->
00:50:47
And then
00:50:49 -->
00:50:51
towards the end of his life,
00:50:54 -->
00:50:56
after he experienced and he
00:50:56 -->
00:50:58
was through the service,
00:50:59 -->
00:51:00
mysticism,
00:51:02 -->
00:51:02
K?
00:51:04 -->
00:51:04
He
00:51:05 -->
00:51:05
focused
00:51:07 -->
00:51:08
on the
00:51:09 -->
00:51:09
methodology
00:51:10 -->
00:51:11
of
00:51:12 -->
00:51:13
the 3 generations.
00:51:17 -->
00:51:18
Means
00:51:21 -->
00:51:24
the way of the 3 generations.
00:51:25 -->
00:51:26
It's the revelation,
00:51:27 -->
00:51:27
the methodology
00:51:28 -->
00:51:31
of the revelation. All of them. All those
00:51:32 -->
00:51:33
scholars I mentioned,
00:51:33 -->
00:51:35
they came back
00:51:36 -->
00:51:38
because they were sincere. So Allah
00:51:39 -->
00:51:41
ended their life
00:51:41 -->
00:51:42
in the best way.
00:51:57 -->
00:51:58
Finally,
00:51:58 -->
00:51:59
Imam Ghazali,
00:52:00 -->
00:52:02
he adopted the methodology
00:52:03 -->
00:52:03
of the and
00:52:05 -->
00:52:06
and what the
00:52:08 -->
00:52:09
those generations
00:52:09 -->
00:52:10
before him
00:52:12 -->
00:52:13
were practicing,
00:52:15 -->
00:52:16
and he died
00:52:17 -->
00:52:18
by Sahih
00:52:18 -->
00:52:19
Imam Bukhali
00:52:20 -->
00:52:22
or he did Sahihiman Bukhari.
00:52:22 -->
00:52:22
And
00:52:23 -->
00:52:23
Sahihiman Bukhari
00:52:24 -->
00:52:25
was in his chest,
00:52:26 -->
00:52:28
and he breathed his last.
00:52:29 -->
00:52:31
May Allah show all his mercy upon his
00:52:31 -->
00:52:31
soul.
00:52:35 -->
00:52:37
So that is what the
00:52:38 -->
00:52:40
our Muslim scholars or forefathers
00:52:41 -->
00:52:42
mentioned about
00:52:44 -->
00:52:44
the danger
00:52:45 -->
00:52:46
of studying
00:52:47 -->
00:52:48
or philosophy.
00:53:12 -->
00:53:13
So Imam Abu Hanifa
00:53:14 -->
00:53:15
was asked,
00:53:17 -->
00:53:17
not
00:53:18 -->
00:53:20
what is your opinion of
00:53:21 -->
00:53:23
what people invented
00:53:24 -->
00:53:25
and concocted
00:53:26 -->
00:53:27
these terminologies,
00:53:29 -->
00:53:29
invented
00:53:30 -->
00:53:31
terms.
00:53:32 -->
00:53:34
If you ask Abu Bakr,
00:53:35 -->
00:53:36
do you know the Arab?
00:53:37 -->
00:53:38
Do you know?
00:53:40 -->
00:53:40
Do
00:53:41 -->
00:53:41
you
00:53:42 -->
00:53:44
know? No. I don't know these things.
00:53:44 -->
00:53:46
Roma, do you know?
00:53:46 -->
00:53:46
Substance?
00:53:48 -->
00:53:49
Do you know the?
00:53:51 -->
00:53:52
Do you know?
00:53:53 -->
00:53:53
No.
00:53:59 -->
00:54:00
What is this?
00:54:00 -->
00:54:01
These are things
00:54:04 -->
00:54:05
no were
00:54:06 -->
00:54:06
invented
00:54:07 -->
00:54:08
by the
00:54:09 -->
00:54:12
non Muslims, the philosopher Greek philosophers.
00:54:16 -->
00:54:17
Muslims, they were
00:54:20 -->
00:54:22
learning the jeen from their prophet
00:54:24 -->
00:54:26
Allah said, the prophet said,
00:54:26 -->
00:54:28
and it is simple,
00:54:28 -->
00:54:29
clear.
00:54:30 -->
00:54:33
In Arabic, they know it, and they know
00:54:33 -->
00:54:34
the meanings
00:54:35 -->
00:54:36
of each vocabulary,
00:54:37 -->
00:54:39
each word. They know it.
00:54:40 -->
00:54:41
That is it.
00:54:42 -->
00:54:45
And it resonates with the. No complexities,
00:54:46 -->
00:54:46
no ambiguity,
00:54:47 -->
00:54:48
no vagueness.
00:54:51 -->
00:54:52
So a member of
00:54:52 -->
00:54:54
was asked, what is your opinion of the
00:54:54 -->
00:54:56
invented terminologies
00:54:57 -->
00:54:58
such
00:55:01 -->
00:55:01
as
00:55:04 -->
00:55:07
accident? See, many of you today, if I
00:55:07 -->
00:55:08
ask them, what's the accident?
00:55:09 -->
00:55:09
Accident?
00:55:10 -->
00:55:10
Car accident?
00:55:12 -->
00:55:13
No.
00:55:13 -->
00:55:16
They don't know the accident that mean here.
00:55:17 -->
00:55:18
The
00:55:19 -->
00:55:20
quality
00:55:20 -->
00:55:21
or the
00:55:22 -->
00:55:23
description
00:55:25 -->
00:55:27
of an entity.
00:55:28 -->
00:55:29
And this
00:55:31 -->
00:55:32
description
00:55:36 -->
00:55:37
is not permanent,
00:55:39 -->
00:55:40
for example,
00:55:41 -->
00:55:42
and it is not something
00:55:44 -->
00:55:46
it stands on its own.
00:55:47 -->
00:55:49
It's just a description. It's a quality.
00:55:51 -->
00:55:53
Like the color the color
00:55:55 -->
00:55:57
you're not see white color
00:55:58 -->
00:55:59
here standing on its own.
00:56:00 -->
00:56:02
So the color has to be
00:56:02 -->
00:56:03
on an object.
00:56:05 -->
00:56:06
That's
00:56:08 -->
00:56:10
called. So it's, oh, this is white.
00:56:10 -->
00:56:11
The wall is
00:56:12 -->
00:56:12
white
00:56:13 -->
00:56:14
because of the color,
00:56:16 -->
00:56:17
and that color, which is a accident,
00:56:19 -->
00:56:21
will not be there forever.
00:56:22 -->
00:56:23
After a while, it will fade,
00:56:24 -->
00:56:25
and it will go.
00:56:27 -->
00:56:28
The same thing beauty,
00:56:32 -->
00:56:35
that will go also. It's not something permanent.
00:56:37 -->
00:56:37
K?
00:56:38 -->
00:56:41
So that's what they mean by accident.
00:56:44 -->
00:56:45
Well, Islam.
00:56:46 -->
00:56:48
That's why when you read the the books
00:56:48 -->
00:56:49
of the
00:56:50 -->
00:56:51
and
00:56:51 -->
00:56:52
the
00:56:52 -->
00:56:53
and you
00:56:54 -->
00:56:55
there's no with Allah.
00:56:56 -->
00:56:59
So you're seeing them saying Allah is not
00:56:59 -->
00:57:01
a body. Allah is not a. K?
00:57:03 -->
00:57:04
And that's why
00:57:05 -->
00:57:05
they
00:57:06 -->
00:57:06
deny,
00:57:09 -->
00:57:12
and they misinterpret the hadith of the prophet,
00:57:13 -->
00:57:14
the hadith that
00:57:15 -->
00:57:18
Allah descends every night. So they are saying
00:57:18 -->
00:57:18
no
00:57:19 -->
00:57:21
because the movement
00:57:21 -->
00:57:22
see, this is a problem.
00:57:23 -->
00:57:25
When they are reading, this is what the
00:57:25 -->
00:57:26
Greek logic did to them.
00:57:27 -->
00:57:29
So when they are reading,
00:57:30 -->
00:57:32
they are visualizing
00:57:32 -->
00:57:33
and imagining
00:57:34 -->
00:57:36
the attributes of Allah.
00:57:37 -->
00:57:38
So Allah descends.
00:57:39 -->
00:57:40
So now they are visualizing
00:57:41 -->
00:57:41
the divine
00:57:42 -->
00:57:43
descent of Allah,
00:57:43 -->
00:57:46
and they say the descent is a movement.
00:57:46 -->
00:57:49
And the movement means there is a body
00:57:49 -->
00:57:49
moving,
00:57:51 -->
00:57:53
and then the throne will be empty.
00:57:55 -->
00:57:57
This is how they are thinking.
00:57:59 -->
00:58:01
So they are likening a lot to a
00:58:01 -->
00:58:02
human being.
00:58:14 -->
00:58:15
So what they do with the hadith?
00:58:16 -->
00:58:17
They say no. No. No. No. The hadith
00:58:17 -->
00:58:18
has to be
00:58:20 -->
00:58:20
interpreted
00:58:23 -->
00:58:23
in
00:58:24 -->
00:58:24
a metaphoric
00:58:25 -->
00:58:25
way.
00:58:26 -->
00:58:29
So it's not Allah who comes down and
00:58:29 -->
00:58:30
descends. No?
00:58:31 -->
00:58:35
It is his mercy. His mercy comes down.
00:58:37 -->
00:58:39
His rama comes down.
00:58:43 -->
00:58:44
That's what they are saying.
00:58:46 -->
00:58:47
Then we ask them,
00:58:50 -->
00:58:51
but who forgives?
00:58:58 -->
00:58:59
Who forgives?
00:59:02 -->
00:59:05
Because the Hadith says Allah say the Hadith
00:59:05 -->
00:59:06
says Allah descends,
00:59:07 -->
00:59:10
and you are saying, no. Allah doesn't descend.
00:59:10 -->
00:59:12
So you are relying on the prophet
00:59:14 -->
00:59:16
So you know better than the prophet
00:59:19 -->
00:59:20
That's number 1. Number 2,
00:59:23 -->
00:59:24
the hadith says
00:59:28 -->
00:59:30
Allah says, is there anyone
00:59:31 -->
00:59:31
seeks
00:59:32 -->
00:59:33
forgiveness,
00:59:34 -->
00:59:35
repentance?
00:59:35 -->
00:59:37
He wants me to
00:59:37 -->
00:59:38
forgive him.
00:59:39 -->
00:59:40
So who forgives?
00:59:41 -->
00:59:41
The forgiver
00:59:43 -->
00:59:44
or the forgiveness?
00:59:46 -->
00:59:46
Who forgives?
00:59:49 -->
00:59:49
Or
00:59:50 -->
00:59:50
the?
00:59:56 -->
00:59:57
Of course.
00:59:57 -->
00:59:58
The forgiver.
01:00:04 -->
01:00:06
Allah is the one who forgives,
01:00:07 -->
01:00:08
not the attribute,
01:00:10 -->
01:00:11
Allah himself.
01:00:14 -->
01:00:15
And the mercy
01:00:17 -->
01:00:19
is an attribute of his.
01:00:23 -->
01:00:26
Halmi al Sayyid Walid Must Aditha, anyone who's
01:00:26 -->
01:00:28
asking anything, I will grant him
01:00:29 -->
01:00:30
what he wants.
01:00:32 -->
01:00:33
Who says that?
01:00:36 -->
01:00:37
The Rahmah, the Mahmiyyah,
01:00:39 -->
01:00:40
or a Rahmah nah gafood?
01:00:45 -->
01:00:46
But your problem,
01:00:49 -->
01:00:51
you are imagining
01:00:51 -->
01:00:52
and likening
01:00:53 -->
01:00:56
a large attribute to the attributes of human
01:00:56 -->
01:00:58
beings. That's why you are saying,
01:00:58 -->
01:00:59
oh,
01:01:00 -->
01:01:01
how he descend?
01:01:02 -->
01:01:03
Like
01:01:04 -->
01:01:06
us? No? He's not like you.
01:01:07 -->
01:01:08
Laser chemistry.
01:01:10 -->
01:01:13
Nothing is like unto him, and he is
01:01:13 -->
01:01:13
all seer,
01:01:15 -->
01:01:16
all healer.
01:01:22 -->
01:01:24
Don't you say Allah is
01:01:30 -->
01:01:31
They say yes.
01:01:31 -->
01:01:32
Allah is
01:01:33 -->
01:01:34
alive.
01:01:35 -->
01:01:37
So I'm asking you a question,
01:01:37 -->
01:01:38
and you
01:01:39 -->
01:01:39
are
01:01:39 -->
01:01:42
alive. Is your life like Allah's life?
01:01:43 -->
01:01:44
The answer, no.
01:01:45 -->
01:01:47
Allah's life suits him,
01:01:47 -->
01:01:48
not like mine.
01:01:49 -->
01:01:52
So his descent, like not like the human
01:01:52 -->
01:01:53
descent.
01:01:56 -->
01:01:57
Allah knows and you know,
01:01:58 -->
01:02:00
but Allah's knowledge is not like yours. So
01:02:00 -->
01:02:02
Allah's descent is not like yours.
01:02:04 -->
01:02:06
So you have to respect your mind
01:02:07 -->
01:02:08
and tell your mind
01:02:09 -->
01:02:10
know your limit,
01:02:11 -->
01:02:12
and you don't
01:02:13 -->
01:02:13
imagine
01:02:13 -->
01:02:16
because something beyond your imagination.
01:02:18 -->
01:02:19
So when you are reading
01:02:19 -->
01:02:20
Allah's attributes,
01:02:21 -->
01:02:22
you say,
01:02:22 -->
01:02:24
I believe in them,
01:02:24 -->
01:02:25
okay,
01:02:25 -->
01:02:28
in the way that suits his majesty and
01:02:28 -->
01:02:28
glory.
01:02:32 -->
01:02:34
So that's why here, Imam Abu Hanifa is
01:02:34 -->
01:02:34
saying,
01:02:47 -->
01:02:50
When he was asked, what's your opinion of
01:02:50 -->
01:02:51
the invented terminologies
01:02:51 -->
01:02:52
people used,
01:02:53 -->
01:02:54
which are the
01:02:55 -->
01:02:57
terminologies of Ilm ul Kalam,
01:02:57 -->
01:03:00
like the accidents and the bodies,
01:03:03 -->
01:03:05
he said follow the Hadith.
01:03:06 -->
01:03:07
Follow the Hadith.
01:03:08 -->
01:03:09
Follow the sunnah
01:03:09 -->
01:03:11
and the way of the salah.
01:03:12 -->
01:03:13
And be aware
01:03:15 -->
01:03:18
and be aware of following invented matters in
01:03:18 -->
01:03:19
the deal.
01:03:20 -->
01:03:21
Shun and stay away
01:03:21 -->
01:03:22
on the bidder
01:03:23 -->
01:03:25
on the bidder.
01:03:55 -->
01:03:56
Mhmm.
01:03:57 -->
01:03:58
So
01:04:04 -->
01:04:05
said,
01:04:07 -->
01:04:10
I visited Malik, and they came to his
01:04:10 -->
01:04:11
circle,
01:04:11 -->
01:04:12
And they found a man
01:04:13 -->
01:04:15
asking him about the Quran.
01:04:17 -->
01:04:19
Asking him about the Quran, that means, is
01:04:19 -->
01:04:21
it created or not created?
01:04:23 -->
01:04:23
K.
01:04:25 -->
01:04:27
That we, the Muslims, believe that Quran
01:04:29 -->
01:04:31
is the speech of Allah.
01:04:32 -->
01:04:33
It's not created.
01:04:35 -->
01:04:37
Because to say that the Quran is created,
01:04:37 -->
01:04:39
that means Allah is created
01:04:39 -->
01:04:40
if his attribute
01:04:41 -->
01:04:41
is created.
01:04:45 -->
01:04:46
And Allah
01:04:47 -->
01:04:47
says
01:04:50 -->
01:04:52
spoke to Moses, and Allah
01:04:52 -->
01:04:53
says
01:05:02 -->
01:05:03
when if any of
01:05:06 -->
01:05:07
the seeks your
01:05:09 -->
01:05:09
protection,
01:05:11 -->
01:05:12
grants and protection,
01:05:15 -->
01:05:18
and make him until he hears the speech
01:05:18 -->
01:05:18
of Allah
01:05:22 -->
01:05:24
then deliver him safely to his distillation.
01:05:49 -->
01:05:51
Amalib Nur Ubaid is the head of the.
01:05:53 -->
01:05:56
Those are the real founders of the.
01:05:56 -->
01:05:59
Amalib Nur Ubaid and Wasal ibn Asar
01:06:02 -->
01:06:03
and was
01:06:15 -->
01:06:17
Was pious, righteous.
01:06:20 -->
01:06:21
And one day,
01:06:43 -->
01:06:43
He entered
01:06:44 -->
01:06:45
and was
01:06:46 -->
01:06:47
in the gathering.
01:06:49 -->
01:06:49
Now I remember
01:06:50 -->
01:06:51
the name of the sheikh.
01:06:55 -->
01:06:57
So Amr ibn Ubayd,
01:06:58 -->
01:06:59
he wanted to criticize
01:07:00 -->
01:07:02
the belief of.
01:07:05 -->
01:07:06
Sunnah. So he said,
01:07:29 -->
01:07:30
Glory be to him
01:07:31 -->
01:07:32
who is far away
01:07:34 -->
01:07:34
from any
01:07:35 -->
01:07:36
shameful deed.
01:07:44 -->
01:07:45
So the Sunni scholar said
01:07:49 -->
01:07:51
he knew that he
01:07:51 -->
01:07:53
what he's trying to say
01:07:53 -->
01:07:56
he's trying to say, you, Al Asuna, say
01:07:56 -->
01:07:56
that
01:07:58 -->
01:08:00
a man commits adultery by the will of
01:08:00 -->
01:08:01
Allah,
01:08:02 -->
01:08:04
and he drinks alcohol by the will of
01:08:04 -->
01:08:04
Allah.
01:08:06 -->
01:08:08
Glory be to him who is far away
01:08:08 -->
01:08:09
from
01:08:09 -->
01:08:10
such
01:08:11 -->
01:08:13
to sanction such shameful deeds.
01:08:18 -->
01:08:18
So
01:08:22 -->
01:08:22
the Sunni
01:08:26 -->
01:08:28
realized what he meant.
01:08:29 -->
01:08:30
He said,
01:08:45 -->
01:08:46
The one
01:08:46 -->
01:08:48
who is far away
01:08:50 -->
01:08:52
from sanctioning shameful deeds.
01:08:58 -->
01:09:00
The name of the shaykh is on the
01:09:00 -->
01:09:02
tip of my tongue. Shall I remember.
01:09:03 -->
01:09:04
So the sunnah
01:09:13 -->
01:09:14
Glory be to him,
01:09:15 -->
01:09:17
on whose kingdom nothing happens except what he
01:09:17 -->
01:09:18
will.
01:09:20 -->
01:09:22
Nothing happens in his kingdom against his will.
01:09:24 -->
01:09:26
You have to keep in mind that the,
01:09:26 -->
01:09:27
they don't
01:09:31 -->
01:09:33
approve of the 2 types of will, the
01:09:33 -->
01:09:35
universal and the legal.
01:09:35 -->
01:09:38
To them, the will is legal will, what
01:09:38 -->
01:09:39
Allah loves.
01:09:39 -->
01:09:43
So, naturally, Allah doesn't love kufu or zina
01:09:43 -->
01:09:44
and all these things.
01:09:45 -->
01:09:46
But Allah subhanahu wa ta'ala,
01:09:47 -->
01:09:48
he wills things universally,
01:09:48 -->
01:09:49
not legally,
01:09:51 -->
01:09:53
quote, wisdom behind them.
01:09:58 -->
01:10:00
So the Sunni say,
01:10:06 -->
01:10:07
So
01:10:23 -->
01:10:23
He said,
01:10:27 -->
01:10:28
What do you think if you deprive me
01:10:28 -->
01:10:29
of guidance?
01:10:32 -->
01:10:34
K. Because you are saying
01:10:35 -->
01:10:37
the one who is misguided by the will
01:10:37 -->
01:10:39
of Allah. No doubt.
01:10:42 -->
01:10:43
So he's saying,
01:10:45 -->
01:10:47
What do you think? Deprived me of guidance?
01:10:49 -->
01:10:50
And
01:10:51 -->
01:10:55
he allowed me to tread on the path
01:10:55 -->
01:10:56
of destruction.
01:10:59 -->
01:11:02
Did he do me favor, or he harmed
01:11:02 -->
01:11:02
me?
01:11:03 -->
01:11:04
Or did he harm me?
01:11:12 -->
01:11:13
So the sunnah said,
01:11:27 -->
01:11:28
So he told him,
01:11:29 -->
01:11:32
if he deprives you of something that is
01:11:32 -->
01:11:32
yours
01:11:33 -->
01:11:33
yours,
01:11:34 -->
01:11:35
then he wronged you.
01:11:37 -->
01:11:40
But if he deprives you of something that
01:11:40 -->
01:11:41
is his his,
01:11:44 -->
01:11:44
Allah
01:11:45 -->
01:11:48
Allah singles out and gives his rahmah
01:11:49 -->
01:11:50
to whomever he wills
01:11:51 -->
01:11:51
and wishes.
01:11:53 -->
01:11:54
So Amr ibn Ubayd
01:11:55 -->
01:11:56
kept quiet.
01:11:57 -->
01:11:58
He kept
01:11:59 -->
01:11:59
quiet.
01:12:04 -->
01:12:06
So Amir Zubairubay and Vasar ibn Atar,
01:12:11 -->
01:12:13
they were the founders of the market,
01:12:17 -->
01:12:18
and they were
01:12:18 -->
01:12:20
students of Al Hasan al Basri,
01:12:27 -->
01:12:30
So here, Imam Malik, he told this
01:12:35 -->
01:12:37
to this man.
01:12:42 -->
01:12:44
Perhaps you are one of the students and
01:12:44 -->
01:12:44
the followers
01:12:45 -->
01:12:46
of.
01:12:57 -->
01:12:59
He invented this regarding
01:13:00 -->
01:13:01
the speech of Allah
01:13:09 -->
01:13:11
he said had the philosophy,
01:13:12 -->
01:13:14
and was a knowledge and science to be
01:13:14 -->
01:13:15
studied
01:13:16 -->
01:13:18
and something important like the
01:13:21 -->
01:13:22
The would have known it
01:13:24 -->
01:13:26
and talked about it and studied it, and
01:13:26 -->
01:13:27
then students.
01:13:28 -->
01:13:29
Just in the same way,
01:13:32 -->
01:13:33
like, as they spoke,
01:13:34 -->
01:13:36
regarding the
01:13:36 -->
01:13:38
rulings of the Sharia and
01:13:39 -->
01:13:40
the of the Sharia.
01:13:41 -->
01:13:43
But because it is falsehood
01:13:43 -->
01:13:46
and leads only to falsehood. Well, like,
01:13:53 -->
01:13:54
This is reported
01:13:55 -->
01:13:57
by Imam in his
01:13:57 -->
01:13:58
book.
01:14:00 -->
01:14:01
Okay.
01:14:01 -->
01:14:03
The people of Kalam,
01:14:04 -->
01:14:05
okay,
01:14:05 -->
01:14:06
and their leaders.
01:14:08 -->
01:14:09
Imam Shabari.
01:14:13 -->
01:14:14
Imam Shabari,
01:14:17 -->
01:14:19
There are many reports about him
01:14:20 -->
01:14:20
and
01:14:23 -->
01:14:26
the famous one famous saying what he said,
01:14:29 -->
01:14:30
and
01:14:43 -->
01:14:43
He said,
01:14:44 -->
01:14:45
my ruling,
01:14:45 -->
01:14:46
my judgment,
01:14:48 -->
01:14:51
and my opinion regarding the ones who
01:14:54 -->
01:14:55
and leave the
01:14:56 -->
01:14:57
the knowledge of the,
01:14:58 -->
01:15:00
that they should be beaten
01:15:01 -->
01:15:03
by the sticks and shoes,
01:15:04 -->
01:15:06
and then they should be taken
01:15:06 -->
01:15:07
and displayed
01:15:09 -->
01:15:09
in
01:15:10 -->
01:15:11
all to all the tribes
01:15:12 -->
01:15:13
and the clans.
01:15:16 -->
01:15:17
So we put them on beast,
01:15:18 -->
01:15:21
and we move them and let the people
01:15:21 -->
01:15:22
see them, humiliated.
01:15:27 -->
01:15:28
This is the reward
01:15:30 -->
01:15:32
for the one who shuns
01:15:33 -->
01:15:35
the kitab and sunnah
01:15:36 -->
01:15:37
and refers to
01:15:38 -->
01:15:38
it.
01:15:41 -->
01:15:43
And then he said,
01:15:44 -->
01:15:44
has the people
01:15:53 -->
01:15:55
Has the people known
01:15:57 -->
01:15:58
the evil
01:16:00 -->
01:16:00
effects
01:16:01 -->
01:16:02
of the kalam.
01:16:05 -->
01:16:07
And then and the impact of the kalam,
01:16:08 -->
01:16:11
they would have run from it,
01:16:11 -->
01:16:13
and they would have shun it
01:16:13 -->
01:16:16
and run away from it. From learning it,
01:16:16 -->
01:16:19
just in the same way one flees and
01:16:19 -->
01:16:20
runs away
01:16:20 -->
01:16:21
from
01:16:21 -->
01:16:22
a lion
01:16:23 -->
01:16:25
that is chasing him
01:16:25 -->
01:16:26
to
01:16:27 -->
01:16:28
devour him.
01:16:29 -->
01:16:30
This is reported
01:16:31 -->
01:16:34
by Abu Omar bin Abdul Barst. Imam
01:16:38 -->
01:16:39
Ahmed
01:16:40 -->
01:16:41
of course, his stance against
01:16:42 -->
01:16:43
is known,
01:16:44 -->
01:16:45
and
01:16:49 -->
01:16:49
his firm
01:16:53 -->
01:16:54
stance against
01:16:57 -->
01:16:57
the Marqezilah,
01:16:58 -->
01:16:59
the Mahmud,
01:17:02 -->
01:17:03
has a steadfastness.
01:17:04 -->
01:17:06
That's why he deserved the title
01:17:06 -->
01:17:08
Imam Anastin Nohr Gemar.
01:17:12 -->
01:17:13
And he
01:17:13 -->
01:17:14
was tortured.
01:17:17 -->
01:17:19
3 consecutive Khalifa.
01:17:20 -->
01:17:21
Each one
01:17:22 -->
01:17:24
tells his successor,
01:17:25 -->
01:17:27
take care of Ahmed. Continue.
01:17:28 -->
01:17:29
Lashing him.
01:17:30 -->
01:17:30
They said
01:17:35 -->
01:17:38
the wounds in his body, you can put
01:17:38 -->
01:17:39
your finger inside
01:17:40 -->
01:17:42
because of the whips.
01:17:48 -->
01:17:49
Now I remembered the
01:17:58 -->
01:17:58
the name.
01:18:00 -->
01:18:02
It's not the. You know?
01:18:12 -->
01:18:13
It shall I remember.
01:18:16 -->
01:18:18
So here, Imam Ahmed was
01:18:22 -->
01:18:23
the
01:18:26 -->
01:18:26
barrier
01:18:28 -->
01:18:29
that stood
01:18:29 -->
01:18:31
in front of the in
01:18:32 -->
01:18:33
front of this,
01:18:37 -->
01:18:38
which
01:18:39 -->
01:18:40
is the Khalifa, the government.
01:18:41 -->
01:18:44
The Khalifa was imposing it on the Muslims,
01:18:46 -->
01:18:47
on the
01:18:56 -->
01:18:57
Muslim. And
01:19:02 -->
01:19:03
Allah he
01:19:05 -->
01:19:05
strengthened
01:19:06 -->
01:19:08
the iman of Imam Ahmed
01:19:13 -->
01:19:14
and Imam Safarini.
01:19:16 -->
01:19:17
I remember this.
01:19:18 -->
01:19:19
So as you see, it was going on
01:19:19 -->
01:19:20
in the background.
01:19:21 -->
01:19:22
Imam Safarini. Yes.
01:19:23 -->
01:19:24
He's the one who,
01:19:25 -->
01:19:25
okay,
01:19:26 -->
01:19:26
was,
01:19:28 -->
01:19:29
he replied
01:19:29 -->
01:19:29
was,
01:19:36 -->
01:19:39
So Allah made him Ahmed to remain
01:19:39 -->
01:19:39
firm.
01:19:42 -->
01:19:43
And guess what?
01:19:45 -->
01:19:47
They have taken him
01:19:49 -->
01:19:50
from Baghdad
01:19:54 -->
01:19:54
to meet
01:19:54 -->
01:19:55
the Khalifa
01:19:59 -->
01:20:02
who decided to kill Imam Ahmed
01:20:04 -->
01:20:05
because
01:20:06 -->
01:20:08
the messenger who came was crying,
01:20:10 -->
01:20:11
And he said to Imam Ahmed,
01:20:12 -->
01:20:15
he pulled out his sword, and he is
01:20:15 -->
01:20:16
going to kill you.
01:20:18 -->
01:20:21
So Imam Ahmed raised his eyes towards the
01:20:21 -->
01:20:23
sky and prayed
01:20:25 -->
01:20:26
and said, oh, Allah,
01:20:32 -->
01:20:33
have been patient with this
01:20:35 -->
01:20:36
ignorant one,
01:20:39 -->
01:20:40
with this arrogant
01:20:42 -->
01:20:43
servant of yours
01:20:46 -->
01:20:47
who is
01:20:47 -->
01:20:47
torturing
01:20:48 -->
01:20:49
and punishing
01:20:50 -->
01:20:51
your pious
01:20:51 -->
01:20:52
servants.
01:20:54 -->
01:20:54
Oh, Allah.
01:20:56 -->
01:20:57
If the Quran
01:20:57 -->
01:20:58
is your speech,
01:21:01 -->
01:21:02
take him.
01:21:04 -->
01:21:06
Take his soul,
01:21:07 -->
01:21:08
and Allah responded.
01:21:10 -->
01:21:12
And the haditha died.
01:21:16 -->
01:21:16
So
01:21:17 -->
01:21:19
this is, my dear brothers and sisters,
01:21:25 -->
01:21:27
the piece of advice for you for today.
01:21:32 -->
01:21:32
That
01:21:33 -->
01:21:35
we should be thankful to Allah
01:21:37 -->
01:21:39
and keep kind to him to keep us
01:21:39 -->
01:21:39
remain
01:21:39 -->
01:21:41
steadfast in this
01:21:41 -->
01:21:42
beautiful deen
01:21:46 -->
01:21:49
and to keep us following the footsteps
01:21:50 -->
01:21:51
of our prophet
01:21:52 -->
01:21:55
and his companions and the 3 generations
01:21:56 -->
01:21:57
and the 4 Imams
01:21:59 -->
01:22:00
and the people of guidance.
01:22:01 -->
01:22:02
May Allah
01:22:03 -->
01:22:04
forgive us
01:22:05 -->
01:22:06
our faults and mistakes
01:22:07 -->
01:22:08
and ignorance,
01:22:09 -->
01:22:10
and may Allah
01:22:12 -->
01:22:14
bless us with the beneficially
01:22:15 -->
01:22:16
and righteous deeds.
01:22:17 -->
01:22:18
And may Allah
01:22:20 -->
01:22:21
unite our to
01:22:22 -->
01:22:24
the and guide our to the
01:22:25 -->
01:22:27
And may Allah unite our hearts in
01:22:29 -->
01:22:32
the And may Allah reward all of you,
01:22:32 -->
01:22:33
my dear brothers and sisters,
01:22:35 -->
01:22:37
immensely for your patience
01:22:37 -->
01:22:38
and attendance.
01:22:58 -->
01:23:00
Apologies from the host. He's unable
01:23:01 -->
01:23:01
to attend.
01:23:03 -->
01:23:05
If with your permission, can we ask some
01:23:05 -->
01:23:06
questions?
01:23:06 -->
01:23:07
Sure. Well, go ahead.
01:23:11 -->
01:23:13
K. We have all your questions,
01:23:15 -->
01:23:18
Okay. If we can just answer the questions,
01:23:19 -->
01:23:20
regarding the topic first,
01:23:23 -->
01:23:24
Allah tells mankind
01:23:25 -->
01:23:27
to think and ponder on the Quran
01:23:27 -->
01:23:30
and observe the world around us
01:23:30 -->
01:23:33
and use our logic on the nature surrounding
01:23:33 -->
01:23:34
us.
01:23:34 -->
01:23:37
How do we not cross the limits in
01:23:37 -->
01:23:37
this?
01:23:44 -->
01:23:46
You see, if you read the Quran, you'll
01:23:46 -->
01:23:48
find the Quran,
01:23:48 -->
01:23:49
the Quran
01:23:50 -->
01:23:50
style
01:23:51 -->
01:23:52
of reasoning
01:23:53 -->
01:23:54
with the people.
01:23:55 -->
01:23:56
It's the most powerful
01:23:57 -->
01:23:58
way of reasoning.
01:24:01 -->
01:24:03
Is the one who talks.
01:24:05 -->
01:24:08
If I am talking to an atheist
01:24:12 -->
01:24:12
okay.
01:24:14 -->
01:24:16
See the colonic side.
01:24:18 -->
01:24:20
You tell him now
01:24:21 -->
01:24:23
you and I exist.
01:24:24 -->
01:24:26
You are in front of me. I am
01:24:26 -->
01:24:28
in front of you. We are talking.
01:24:29 -->
01:24:32
Can you would you mind explaining to me
01:24:33 -->
01:24:35
how did we come into being?
01:24:37 -->
01:24:39
How did we come into being?
01:24:40 -->
01:24:41
Explain it to me.
01:24:47 -->
01:24:48
From my father
01:24:48 -->
01:24:49
and my mother.
01:24:50 -->
01:24:52
Okay. And your father and your mother?
01:24:53 -->
01:24:55
My grandfather, my grandmother. Go ahead.
01:24:57 -->
01:24:59
Go. Go. Chase.
01:24:59 -->
01:25:00
Then
01:25:01 -->
01:25:03
you will reach 1 man and 1 woman,
01:25:04 -->
01:25:07
Adam and Eve. Where did they come from?
01:25:09 -->
01:25:10
Who brought them into being?
01:25:12 -->
01:25:14
Who brought them into being?
01:25:15 -->
01:25:18
This is a question that is puzzling me.
01:25:18 -->
01:25:19
Do you have an answer?
01:25:26 -->
01:25:26
Okay.
01:25:28 -->
01:25:30
There are 3 possibilities
01:25:34 -->
01:25:35
that we came
01:25:35 -->
01:25:36
by nothing.
01:25:40 -->
01:25:41
That is one probability.
01:25:44 -->
01:25:46
We created ourselves. 2nd,
01:25:47 -->
01:25:49
we are created by someone.
01:25:50 -->
01:25:52
Can you find the 4th one, please?
01:25:54 -->
01:25:55
No?
01:25:55 -->
01:25:57
Okay. Let us discuss the 3.
01:26:01 -->
01:26:02
Did we come
01:26:02 -->
01:26:03
by nothing
01:26:05 -->
01:26:06
or from nothing?
01:26:07 -->
01:26:08
Nothing gives nothing.
01:26:09 -->
01:26:09
Nothing
01:26:10 -->
01:26:11
gives nothing.
01:26:14 -->
01:26:15
Nothingness
01:26:15 -->
01:26:16
cannot cause
01:26:18 -->
01:26:18
existence.
01:26:21 -->
01:26:21
Nothing.
01:26:24 -->
01:26:26
So that is ruled out
01:26:27 -->
01:26:28
because nothing gives nothing.
01:26:31 -->
01:26:33
Did we create ourselves? The answer, no. We
01:26:33 -->
01:26:33
didn't
01:26:38 -->
01:26:39
because we are created.
01:26:40 -->
01:26:41
We are creatures.
01:26:42 -->
01:26:43
We are not creators.
01:26:45 -->
01:26:46
We didn't create ourselves.
01:26:47 -->
01:26:48
So that's an order.
01:26:49 -->
01:26:51
So what's it remained? We are created.
01:26:52 -->
01:26:54
We are created by someone.
01:26:55 -->
01:26:58
Someone created us. A creator
01:26:59 -->
01:27:00
who made us.
01:27:05 -->
01:27:07
Even if you go and you say we
01:27:07 -->
01:27:09
evolved and the
01:27:09 -->
01:27:11
nonsense of the evolution,
01:27:14 -->
01:27:16
how life started.
01:27:17 -->
01:27:19
From the media, from the unicell
01:27:20 -->
01:27:22
that unicell, how did it come into being?
01:27:23 -->
01:27:26
Who caused it? Who brought it into being?
01:27:30 -->
01:27:33
So the Quran, in a very simple way,
01:27:34 -->
01:27:35
he mentioned this.
01:27:38 -->
01:27:39
You
01:27:46 -->
01:27:47
know? Very simple,
01:27:48 -->
01:27:49
in a beautiful way.
01:27:53 -->
01:27:55
Did they come from nothing?
01:27:56 -->
01:27:58
Nothing gives nothing.
01:28:00 -->
01:28:02
Or they are the creators themselves.
01:28:03 -->
01:28:05
Are they the creators themselves?
01:28:08 -->
01:28:10
Oh, they created the heavens and the earth,
01:28:13 -->
01:28:14
but they have no certainty
01:28:14 -->
01:28:15
of that.
01:28:17 -->
01:28:20
And then Allah said, Allah Allah
01:28:21 -->
01:28:23
is the one who created everything.
01:28:26 -->
01:28:27
Having said this,
01:28:29 -->
01:28:29
if
01:28:30 -->
01:28:31
I am discussing
01:28:33 -->
01:28:34
or arguing
01:28:34 -->
01:28:36
for the in the Dua, in the field
01:28:36 -->
01:28:37
of the Dua,
01:28:39 -->
01:28:40
there are many methods
01:28:40 -->
01:28:42
and techniques you can use.
01:28:43 -->
01:28:45
Not all the people
01:28:46 -->
01:28:47
you can use the rational
01:28:48 -->
01:28:48
way
01:28:49 -->
01:28:52
or intellectual because some people, these things are
01:28:52 -->
01:28:54
above their heads.
01:28:56 -->
01:28:58
So if you read the Quran,
01:28:59 -->
01:29:00
there are many ways
01:29:00 -->
01:29:02
and many signs,
01:29:03 -->
01:29:06
and the most effective for everyone is they
01:29:06 -->
01:29:08
address the first
01:29:09 -->
01:29:10
talk because the
01:29:11 -->
01:29:12
Quran communicates
01:29:13 -->
01:29:14
and addresses the
01:29:14 -->
01:29:18
your notch your nature your natural disposition
01:29:21 -->
01:29:23
your natural disposition.
01:29:24 -->
01:29:26
Because if you read and
01:29:27 -->
01:29:30
and see the the history of man,
01:29:31 -->
01:29:33
those who denied the existence of Allah,
01:29:35 -->
01:29:36
few in number.
01:29:38 -->
01:29:40
All mankind they believe in
01:29:42 -->
01:29:44
in one being, supreme.
01:29:44 -->
01:29:45
Oh.
01:29:48 -->
01:29:51
So the atheist and the agnostic, they're very
01:29:51 -->
01:29:51
few.
01:29:52 -->
01:29:53
Negligible perception.
01:29:58 -->
01:29:59
So there are
01:30:01 -->
01:30:04
this you talk about this in innate feeling,
01:30:05 -->
01:30:06
which you feel it.
01:30:07 -->
01:30:08
And you know
01:30:11 -->
01:30:13
you know your creator, and you know
01:30:14 -->
01:30:16
there is someone who can help you. And
01:30:16 -->
01:30:18
you know when you are in need, you
01:30:18 -->
01:30:21
only turn to him and cry to him.
01:30:21 -->
01:30:23
Say, oh my god. Help me.
01:30:25 -->
01:30:26
And the help comes.
01:30:27 -->
01:30:28
That means someone
01:30:28 -->
01:30:30
heard you and responded to
01:30:32 -->
01:30:32
your complaint.
01:30:37 -->
01:30:38
Then
01:30:38 -->
01:30:39
we have
01:30:41 -->
01:30:41
the
01:30:45 -->
01:30:46
scriptures. The scriptures
01:30:47 -->
01:30:48
is another proof,
01:30:51 -->
01:30:53
and the final scripture is the Quran,
01:30:55 -->
01:30:56
k, which is
01:30:57 -->
01:30:58
intact,
01:30:59 -->
01:31:02
no change in the original language.
01:31:03 -->
01:31:05
Read it, and you'll know.
01:31:06 -->
01:31:08
So it depends which whom you are talking
01:31:08 -->
01:31:09
to.
01:31:10 -->
01:31:11
You have to know exactly.
01:31:12 -->
01:31:13
If he's an atheist,
01:31:14 -->
01:31:15
there is one way
01:31:16 -->
01:31:16
to
01:31:17 -->
01:31:19
there's one technique you can
01:31:20 -->
01:31:21
rationalize
01:31:21 -->
01:31:23
and reason with him.
01:31:25 -->
01:31:26
If he is
01:31:27 -->
01:31:30
not an atheist, he believes, but his
01:31:31 -->
01:31:34
concept of god is not correct,
01:31:35 -->
01:31:37
then you correct the concept he has,
01:31:38 -->
01:31:40
that this is not the concept of god.
01:31:40 -->
01:31:41
We
01:31:41 -->
01:31:43
the concept of god in the Quran
01:31:49 -->
01:31:50
Beautiful concept.
01:31:51 -->
01:31:53
God is 1. God doesn't die.
01:31:53 -->
01:31:55
God is not the one who died on
01:31:55 -->
01:31:55
the cross.
01:31:56 -->
01:31:57
God is not Jesus Christ.
01:32:00 -->
01:32:01
K?
01:32:02 -->
01:32:04
So using the
01:32:05 -->
01:32:06
rational
01:32:06 -->
01:32:07
rules
01:32:09 -->
01:32:10
and okay,
01:32:11 -->
01:32:14
if needed in the course of discussion,
01:32:14 -->
01:32:14
k,
01:32:16 -->
01:32:16
that's fine,
01:32:19 -->
01:32:20
but not always.
01:32:20 -->
01:32:23
So we should not keep focusing just on
01:32:23 -->
01:32:25
the on the
01:32:25 -->
01:32:26
intellectual
01:32:26 -->
01:32:27
aspect and ignore
01:32:28 -->
01:32:29
the
01:32:29 -->
01:32:30
the and the
01:32:32 -->
01:32:35
spiritual aspect of the human being. Human being
01:32:36 -->
01:32:38
is has to be addressed collectively,
01:32:39 -->
01:32:40
not we,
01:32:41 -->
01:32:42
cut him into pieces.
01:32:43 -->
01:32:44
K?
01:32:45 -->
01:32:46
For example now,
01:32:48 -->
01:32:50
when you commit something wrong,
01:32:51 -->
01:32:53
you commit a sin. You know it is
01:32:53 -->
01:32:53
wrong.
01:32:54 -->
01:32:57
So you you have not an intellectual issue.
01:32:57 -->
01:32:58
You know what you are doing that is
01:32:58 -->
01:33:00
wrong. So why are you doing it when
01:33:00 -->
01:33:02
you know it is wrong?
01:33:03 -->
01:33:05
You know alcohol is bad. Why do you
01:33:05 -->
01:33:06
drink it?
01:33:07 -->
01:33:09
You know vornication is bad. Why do you
01:33:09 -->
01:33:11
practice it, and why do you do it?
01:33:11 -->
01:33:12
You know?
01:33:13 -->
01:33:15
So it's not an intellectual issue.
01:33:16 -->
01:33:18
So it is another problem.
01:33:21 -->
01:33:22
It is the desire.
01:33:24 -->
01:33:26
Though your mind tells you it is wrong,
01:33:27 -->
01:33:30
but the desire overcomes the mind,
01:33:31 -->
01:33:32
the desire.
01:33:35 -->
01:33:36
So the shawah
01:33:37 -->
01:33:38
dominates
01:33:38 -->
01:33:40
here, and you know what you are doing
01:33:40 -->
01:33:41
is wrong.
01:33:43 -->
01:33:43
K?
01:33:45 -->
01:33:47
Maybe you will win debates
01:33:49 -->
01:33:50
and defeat
01:33:51 -->
01:33:52
the your opponents.
01:33:55 -->
01:33:56
K?
01:33:57 -->
01:33:59
But you are not a practicing Muslim,
01:34:00 -->
01:34:03
and you are not maintaining your past.
01:34:07 -->
01:34:08
You don't read the Quran.
01:34:10 -->
01:34:11
You are not,
01:34:13 -->
01:34:14
getting closer to Allah
01:34:17 -->
01:34:19
Though you are a good debate,
01:34:19 -->
01:34:21
so that will not help you. That will
01:34:21 -->
01:34:23
not bring you closer to Allah
01:34:26 -->
01:34:28
I hope this is clear to the questioner
01:34:28 -->
01:34:30
if I got the question correct,
01:34:31 -->
01:34:32
if I understand it correctly.
01:34:35 -->
01:34:36
Yes. Sheikh
01:34:37 -->
01:34:38
explained perfectly.
01:34:43 -->
01:34:44
Dear dear honorable
01:34:44 -->
01:34:45
Sheikh.
01:34:46 -->
01:34:49
What is the difference between Ijma'a
01:34:49 -->
01:34:50
and qiyas,
01:34:51 -->
01:34:53
and also when they can be used?
01:34:55 -->
01:34:55
The Ijma'a,
01:34:57 -->
01:34:58
that means
01:34:58 -->
01:34:59
consensus.
01:35:00 -->
01:35:02
The scholars agreed
01:35:02 -->
01:35:04
upon the meaning
01:35:04 -->
01:35:05
of this particular
01:35:07 -->
01:35:08
or this particular hadith.
01:35:09 -->
01:35:11
The meaning of it is this,
01:35:14 -->
01:35:16
They agreed upon a ruling
01:35:16 -->
01:35:17
of the Sharia.
01:35:19 -->
01:35:19
Is haram.
01:35:20 -->
01:35:21
Fonication,
01:35:21 -->
01:35:23
adultery is prohibited.
01:35:24 -->
01:35:27
Unanimously, they agreed. No Muslim scholar would say
01:35:28 -->
01:35:29
Zina is halal.
01:35:31 -->
01:35:32
They agreed unanimously
01:35:32 -->
01:35:33
that
01:35:33 -->
01:35:35
Hamar is halal.
01:35:37 -->
01:35:38
So the ruling
01:35:39 -->
01:35:42
of the sharia about the hamat is Jama'ah.
01:35:42 -->
01:35:45
No Muslim scholar will say hamat is halal.
01:35:48 -->
01:35:50
The riba is haram. No one will say,
01:35:50 -->
01:35:52
Yuziri is haram.
01:35:55 -->
01:35:55
Killing
01:35:56 -->
01:36:00
is halal. Murder is halal. No Muslim scholar
01:36:00 -->
01:36:01
will say
01:36:01 -->
01:36:02
it is halal.
01:36:03 -->
01:36:05
So that is the issues of ijna,
01:36:07 -->
01:36:10
The things that Muslim scholars agreed
01:36:11 -->
01:36:13
across the board that this is the ruling
01:36:13 -->
01:36:15
regarding this particular matter.
01:36:17 -->
01:36:17
K?
01:36:18 -->
01:36:18
So
01:36:19 -->
01:36:21
it is their agreement on the
01:36:22 -->
01:36:24
evidence and the meaning of the evident, the
01:36:24 -->
01:36:26
meaning of the eye, the meaning of the.
01:36:28 -->
01:36:29
Whereas the,
01:36:31 -->
01:36:32
the analogy,
01:36:34 -->
01:36:35
it is
01:36:36 -->
01:36:38
resorted to in the absence
01:36:39 -->
01:36:42
of the proof, the evidence the abs absence
01:36:42 -->
01:36:43
of the
01:36:43 -->
01:36:45
evidence of the text.
01:36:46 -->
01:36:47
We don't have
01:36:47 -->
01:36:48
an evidence
01:36:49 -->
01:36:50
or didn't prove
01:36:50 -->
01:36:52
for this particular issue.
01:36:55 -->
01:36:56
K?
01:36:59 -->
01:37:00
So what to
01:37:01 -->
01:37:03
do? So the Sharia,
01:37:04 -->
01:37:07
Allah has embedded in it many
01:37:07 -->
01:37:08
mechanisms
01:37:10 -->
01:37:10
to
01:37:11 -->
01:37:13
and it is not rigid. It's so flexible.
01:37:16 -->
01:37:17
So the Muslim scholars,
01:37:20 -->
01:37:21
he had to practice the.
01:37:24 -->
01:37:25
And this is a new issue.
01:37:29 -->
01:37:32
K? It was not known before.
01:37:34 -->
01:37:34
For example,
01:37:38 -->
01:37:38
the the,
01:37:42 -->
01:37:43
cloning the,
01:37:44 -->
01:37:46
we'll come to the cloning.
01:37:46 -->
01:37:48
The, COVID 19,
01:37:49 -->
01:37:50
the quarantine.
01:37:55 -->
01:37:57
You know that when this
01:37:57 -->
01:37:58
pandemic,
01:37:59 -->
01:38:01
COVID 19 became widespread,
01:38:02 -->
01:38:04
Muslims call it the issue,
01:38:04 -->
01:38:05
the verdicts.
01:38:06 -->
01:38:09
And the most mass massages were closed and
01:38:10 -->
01:38:11
even the Haram,
01:38:11 -->
01:38:12
both Mecca and Medina.
01:38:14 -->
01:38:14
Why?
01:38:15 -->
01:38:18
Because they found in the Sharia
01:38:20 -->
01:38:20
that the prophet
01:38:21 -->
01:38:21
said
01:38:22 -->
01:38:22
regarding
01:38:23 -->
01:38:26
a disease which was very pandemic, the plague.
01:38:27 -->
01:38:28
K.
01:38:28 -->
01:38:32
If you hear about this break of this
01:38:32 -->
01:38:32
disease,
01:38:34 -->
01:38:35
if you are in
01:38:35 -->
01:38:36
in the town,
01:38:38 -->
01:38:39
don't leave it.
01:38:40 -->
01:38:43
If you are outside, don't enter this place.
01:38:45 -->
01:38:48
So if you are inside, don't leave. If
01:38:48 -->
01:38:50
you are outside, don't enter.
01:38:52 -->
01:38:55
So that is the first quarantine in the
01:38:55 -->
01:38:56
history of man
01:38:58 -->
01:39:00
before the WHO,
01:39:01 -->
01:39:02
World Health Organization.
01:39:06 -->
01:39:09
And once they asked an expert about
01:39:09 -->
01:39:10
on plague,
01:39:11 -->
01:39:12
he said
01:39:13 -->
01:39:14
they're asking,
01:39:15 -->
01:39:17
what would you do if, plague
01:39:18 -->
01:39:21
broke in your country? He said, I will
01:39:21 -->
01:39:22
lock the country,
01:39:23 -->
01:39:24
isolate it.
01:39:29 -->
01:39:29
All the exits,
01:39:31 -->
01:39:32
air, sea, and land.
01:39:33 -->
01:39:35
I will not let anyone to enter. I
01:39:35 -->
01:39:37
will not let anyone to leave.
01:39:38 -->
01:39:41
He was asked, okay. We can understand
01:39:42 -->
01:39:42
not
01:39:43 -->
01:39:45
not to allow anyone from outside. But why
01:39:45 -->
01:39:48
you are not allow why you would not
01:39:48 -->
01:39:50
allow those inside to leave? He said,
01:39:53 -->
01:39:55
when the virus breaks,
01:39:55 -->
01:39:57
this plague breaks
01:39:57 -->
01:39:58
and spreads,
01:40:00 -->
01:40:02
everyone will get it.
01:40:03 -->
01:40:05
So the virus will be in the body
01:40:05 -->
01:40:06
of everyone.
01:40:08 -->
01:40:11
Some bodies, the immune system is so
01:40:11 -->
01:40:15
active and strong, powerful, will resist it, and
01:40:15 -->
01:40:16
it will not harm him.
01:40:17 -->
01:40:18
But he's a carrier
01:40:19 -->
01:40:20
carrier.
01:40:20 -->
01:40:23
So if we allow him to leave, he
01:40:23 -->
01:40:24
will spread it somewhere else.
01:40:27 -->
01:40:28
So who told Muhammad
01:40:29 -->
01:40:31
that? Allah subhanahu wa ta'ala.
01:40:35 -->
01:40:36
So the Sharia
01:40:39 -->
01:40:39
has rules.
01:40:41 -->
01:40:43
So when something in you, the scholars will
01:40:43 -->
01:40:44
look and scan.
01:40:47 -->
01:40:48
What is it
01:40:49 -->
01:40:50
similar to?
01:40:50 -->
01:40:53
Oh, it can fall in this compartment,
01:40:53 -->
01:40:54
in this category.
01:40:55 -->
01:40:56
Types of drugs.
01:40:59 -->
01:41:00
Every day, there is a new drug,
01:41:03 -->
01:41:05
and the ulama will say to us haram,
01:41:05 -->
01:41:07
haram, haram.
01:41:08 -->
01:41:08
Why?
01:41:09 -->
01:41:10
Because
01:41:12 -->
01:41:12
they will
01:41:14 -->
01:41:15
check it against
01:41:16 -->
01:41:17
the hamal.
01:41:18 -->
01:41:20
Why Allah or habitat alcohol
01:41:21 -->
01:41:22
hamal?
01:41:22 -->
01:41:24
What is the hikmah? What is the reason?
01:41:25 -->
01:41:25
Wisdom.
01:41:26 -->
01:41:29
Because it affects the the mind. It's intoxicates.
01:41:31 -->
01:41:33
So that is the ruling. That is the
01:41:33 -->
01:41:33
reason,
01:41:34 -->
01:41:35
the illa, the cause.
01:41:37 -->
01:41:38
So any drug
01:41:39 -->
01:41:39
has
01:41:40 -->
01:41:41
similar effect
01:41:41 -->
01:41:43
on the mind, on the body,
01:41:44 -->
01:41:46
like the effect of the liquor,
01:41:47 -->
01:41:47
alcohol,
01:41:48 -->
01:41:50
or worse than that,
01:41:50 -->
01:41:52
it will take the same ruling. So
01:41:53 -->
01:41:54
that is the
01:41:57 -->
01:42:00
The the analogy, you resort to it only
01:42:01 -->
01:42:02
in the absence
01:42:03 -->
01:42:04
of a specific
01:42:05 -->
01:42:05
evidence.
01:42:06 -->
01:42:08
But if there is a specific evidence,
01:42:09 -->
01:42:10
no need for the.
01:42:11 -->
01:42:12
So the,
01:42:13 -->
01:42:13
therefore,
01:42:14 -->
01:42:15
there is to
01:42:16 -->
01:42:17
as a necessity
01:42:17 -->
01:42:18
when there is a need.
01:42:20 -->
01:42:22
I hope this is clear to the questioner,
01:42:23 -->
01:42:25
the difference between the
01:42:25 -->
01:42:26
and the.
01:42:33 -->
01:42:34
Can we name a newborn
01:42:35 -->
01:42:36
girl as?
01:42:39 -->
01:42:42
Yes. No. Don't call her.
01:42:43 -->
01:42:44
Then you will call her.
01:42:46 -->
01:42:47
And you are calling her?
01:42:49 -->
01:42:51
I don't know why people, they just
01:42:53 -->
01:42:53
they
01:42:54 -->
01:42:56
pick a name because it's rhymes and they
01:42:56 -->
01:42:57
like it.
01:43:02 -->
01:43:05
Choose. There are many, many Muslim names there.
01:43:07 -->
01:43:08
Next question.
01:43:10 -->
01:43:11
This is this is from a brother.
01:43:14 -->
01:43:15
If Mahdi
01:43:15 -->
01:43:16
touches my underpants
01:43:17 -->
01:43:19
and I'm unable to wash it with water
01:43:20 -->
01:43:23
and it eventually dries up on the underpants.
01:43:23 -->
01:43:26
Can I still pray with the underpants
01:43:26 -->
01:43:28
after it has dried up?
01:43:30 -->
01:43:31
No. The is.
01:43:34 -->
01:43:35
Is.
01:43:36 -->
01:43:37
The is. But
01:43:38 -->
01:43:39
the is,
01:43:40 -->
01:43:42
so you have to wash it.
01:43:44 -->
01:43:46
You have to wash it. Okay. Don't
01:43:48 -->
01:43:50
pray in a garment that is,
01:43:51 -->
01:43:54
that has, impunity on.
01:43:54 -->
01:43:55
You have to remove it.
01:43:56 -->
01:43:56
The prophet
01:43:57 -->
01:43:58
when he prayed,
01:43:59 -->
01:44:00
wearing his shoes,
01:44:04 -->
01:44:07
came and informed him that there is an
01:44:07 -->
01:44:07
in
01:44:08 -->
01:44:10
the sole of the shoe. He removed his
01:44:10 -->
01:44:11
shoes
01:44:11 -->
01:44:12
in the salah,
01:44:14 -->
01:44:15
And the Sahaba removed their
01:44:16 -->
01:44:18
shoes, and then he explained to them, why
01:44:18 -->
01:44:20
did you remove your shoes? He said, we
01:44:20 -->
01:44:23
saw you removing your shoes. He said, Ghibli
01:44:23 -->
01:44:26
informed me that there was an. So the
01:44:26 -->
01:44:27
immediately,
01:44:29 -->
01:44:32
he threw the shoes. So you cannot continue
01:44:32 -->
01:44:32
praying
01:44:32 -->
01:44:33
when you have,
01:44:35 -->
01:44:36
on your body
01:44:36 -->
01:44:38
or your body is attached
01:44:39 -->
01:44:41
to. Next question, please.
01:44:49 -->
01:44:51
Why do some Sufis
01:44:51 -->
01:44:53
claim that Sheikh Islam
01:44:56 -->
01:44:56
was a Sufi?
01:44:59 -->
01:45:00
This is to
01:45:02 -->
01:45:03
to,
01:45:04 -->
01:45:06
because it was, Ibn Taymiyyah is the one
01:45:06 -->
01:45:07
who exposed them,
01:45:08 -->
01:45:10
and he died in the
01:45:11 -->
01:45:13
in the prison because of them.
01:45:14 -->
01:45:15
Okay. So
01:45:16 -->
01:45:18
now they are saying he was.
01:45:19 -->
01:45:22
Ibin Tamia was not. Read his books and
01:45:22 -->
01:45:24
what he said about the.
01:45:25 -->
01:45:27
Ibn Taymiyyah was,
01:45:28 -->
01:45:29
following
01:45:29 -->
01:45:31
the and he was one of the
01:45:32 -->
01:45:34
highest, righteous people. No doubt.
01:45:35 -->
01:45:36
K?
01:45:36 -->
01:45:39
And I can under understand that what they
01:45:39 -->
01:45:42
mean because they try to fool the people
01:45:43 -->
01:45:43
that,
01:45:44 -->
01:45:44
Suvism
01:45:45 -->
01:45:45
means,
01:45:46 -->
01:45:47
the Zuhud,
01:45:48 -->
01:45:50
renouncing this word alive and.
01:45:53 -->
01:45:54
Okay.
01:45:54 -->
01:45:56
So the,
01:46:04 -->
01:46:04
I think,
01:46:05 -->
01:46:08
that Omar was Suve is because to them,
01:46:08 -->
01:46:10
they're saying Suvism is to reach the
01:46:11 -->
01:46:13
the level of Al Ehsan,
01:46:13 -->
01:46:15
but the reality, Suvism
01:46:16 -->
01:46:17
is totally different.
01:46:18 -->
01:46:19
If you mean by fine.
01:46:20 -->
01:46:22
No. No. No. No problem.
01:46:22 -->
01:46:24
But don't call it.
01:46:25 -->
01:46:26
This is.
01:46:27 -->
01:46:29
The Quran, all of it talks about the.
01:46:30 -->
01:46:32
One of the
01:46:33 -->
01:46:34
the,
01:46:35 -->
01:46:36
task of the will
01:46:36 -->
01:46:37
use
01:46:38 -->
01:46:39
a purifies them.
01:46:40 -->
01:46:42
And as Imam Ahmed
01:46:42 -->
01:46:44
said, the one who was not purified by
01:46:44 -->
01:46:46
the by the Quran and through the Quran,
01:46:47 -->
01:46:48
may Allah never purify
01:46:49 -->
01:46:50
his soul.
01:46:51 -->
01:46:53
I hope this is clear. Next.
01:47:02 -->
01:47:03
For the lesson today.
01:47:05 -->
01:47:07
Just 2 questions on the first question. A
01:47:07 -->
01:47:10
sister has a husband who is not taking
01:47:10 -->
01:47:11
care of her
01:47:11 -->
01:47:13
and not giving her due rights.
01:47:14 -->
01:47:16
The husband even asked her
01:47:16 -->
01:47:19
why is she still maintaining the marriage
01:47:19 -->
01:47:22
when he is not looking after her. She
01:47:22 -->
01:47:24
has been told by her mother-in-law
01:47:24 -->
01:47:27
it's not right to ask for Talan.
01:47:27 -->
01:47:28
What should she do?
01:47:30 -->
01:47:32
No one has the right to interfere in
01:47:32 -->
01:47:32
her life.
01:47:34 -->
01:47:35
If she is willing
01:47:37 -->
01:47:38
and she has income
01:47:39 -->
01:47:41
and she doesn't want to be divorced
01:47:42 -->
01:47:43
and she has children.
01:47:44 -->
01:47:47
So she prefers to remain
01:47:48 -->
01:47:51
to maintain this marital relationship. That is not
01:47:51 -->
01:47:51
right.
01:47:52 -->
01:47:54
So no one should dictate to her what
01:47:54 -->
01:47:55
to do.
01:47:56 -->
01:47:57
He's the one to decide.
01:47:59 -->
01:48:01
He's the one to decide.
01:48:02 -->
01:48:04
So if he wants to
01:48:04 -->
01:48:06
terminate this relationship,
01:48:06 -->
01:48:07
that's perfect.
01:48:08 -->
01:48:09
If he wants to continue
01:48:13 -->
01:48:14
Next question, please.
01:48:37 -->
01:48:39
Okay. This is from a young a young
01:48:39 -->
01:48:40
person.
01:48:40 -->
01:48:41
My,
01:48:42 -->
01:48:45
a young boy. My nephew said he has
01:48:45 -->
01:48:46
heard from someone
01:48:46 -->
01:48:49
that after Allah, Subhanahu wa ta'ala,
01:48:49 -->
01:48:51
Jibril alaihis salam
01:48:51 -->
01:48:52
is the biggest,
01:48:52 -->
01:48:53
largest creature.
01:48:54 -->
01:48:55
Is this true?
01:48:57 -->
01:48:58
I didn't get it.
01:48:59 -->
01:49:01
It's a yeah. It's a young boy. He's
01:49:01 -->
01:49:03
he's young. He's saying,
01:49:03 -->
01:49:05
yet he has heard from someone
01:49:05 -->
01:49:07
that after Allah
01:49:08 -->
01:49:09
Jibril
01:49:10 -->
01:49:11
is the biggest and largest
01:49:12 -->
01:49:13
creature.
01:49:13 -->
01:49:14
Is this true?
01:49:16 -->
01:49:18
We cannot say he is the biggest creature
01:49:19 -->
01:49:21
because no doubt the
01:49:21 -->
01:49:22
the,
01:49:22 -->
01:49:23
the
01:49:24 -->
01:49:27
the throne is greater than everything,
01:49:27 -->
01:49:28
is
01:49:29 -->
01:49:30
greater than anything.
01:49:31 -->
01:49:32
But, the Malaika,
01:49:34 -->
01:49:35
no doubt,
01:49:35 -->
01:49:38
Yibril alaihis salaam, when he spread, one of
01:49:38 -->
01:49:39
his wings,
01:49:39 -->
01:49:41
he covered the horizon. But to say he
01:49:41 -->
01:49:42
is the
01:49:43 -->
01:49:44
the biggest and the greatest
01:49:46 -->
01:49:46
without
01:49:48 -->
01:49:50
clear cut evidence,
01:49:50 -->
01:49:51
it will be just
01:49:52 -->
01:49:53
a mere speculation.
01:49:55 -->
01:49:57
Next question, please.
01:50:00 -->
01:50:02
That was the last question.
01:50:04 -->
01:50:05
If you'd like to finish.
01:50:09 -->
01:50:10
And before I conclude,
01:50:12 -->
01:50:14
today's topic was a bit lengthy,
01:50:15 -->
01:50:17
so you need to listen to it again.
01:50:17 -->
01:50:19
It's very important.
01:50:20 -->
01:50:20
Reward
01:50:21 -->
01:50:23
you immensely for your dedication
01:50:25 -->
01:50:28
and for your patience and for your attendance.
01:50:29 -->
01:50:30
May
01:50:30 -->
01:50:33
Allah bless us with the beneficial knowledge
01:50:33 -->
01:50:35
and righteous deeds.
01:50:36 -->
01:50:37
And may Allah
01:50:38 -->
01:50:41
keep us to remain steadfast on this beautiful
01:50:41 -->
01:50:42
deen
01:50:42 -->
01:50:43
till we meet Allah
01:50:44 -->
01:50:46
and find him pleased with all of us.
01:50:46 -->
01:50:48
I mean, and may Allah guide our to
01:50:48 -->
01:50:49
the hub and
01:50:49 -->
01:50:51
unite our hearts on the hub.
01:50:52 -->
01:50:54
Until we meet
01:50:54 -->
01:50:56
in the coming session, I leave you in
01:50:56 -->
01:50:57
our company.
