Salem Al Amry – Lesson 5 Weekly Class The Three Fundamental Principles
AI: Summary ©
The speakers stress the importance of knowing the creator, worshipbing him, and the existence of his plan. They stress the use of "has" in cultural and political moments and the importance of respecting his words. The speakers also explain the meaning of the Quran and provide a recap of the session, recapping that students will not have to remove the face mask during professional exams. The nafs and the rule are not due to the length of the session, but rather the faceveil. The speakers provide a brief recap of the session and state that students will not have to remove the face mask in professional exams.
AI: Summary ©
Brothers and sisters. Welcome to the
Sheikh
So the oath of the
first
the first principle
is knowing
these three things,
to know Allah,
to know your prophet, and to know your
deed.
And these are the
three questions
which every Muslim will be asked in his
grave or her grave.
The moment you are put in in your
grave,
the 2 angels, they come and they question
you and ask you this question.
Who's your who's
your prophet,
and what was your deed?
So these are the most important thing that
you should know.
You should not be that person who will
open his mouth and say
I don't know.
So for this reason,
the imam Allah
singled out this because it is so important.
It's
so important
that you should know
the answer to these three questions.
So he says,
no, may Allah have mercy on you.
Again,
he's paying for you
that we are
obligated
to the bigotry
to learn
learn for matters.
1st,
which means awareness of Allah,
awareness of his prophets,
and awareness of the religion of Islam
based
on evidences
on the pros.
So
now let us reflect
and elaborate
on the first one.
The
We should not Allah
our creator.
We should not worship Allah
with ignorance.
We should worship Allah with with
knowledge, with.
That's
why
he tells
us
in
the
Quran.
No.
He is asking us and commanding us
to know about him Because
if you don't know your
if you are ignorant about your love,
then you will disobey him because you don't
know him.
But if you know him,
you will fear him and you will love
him
and you
will try
all the time
to get closer to him and 2,
avoid what displeases him.
So
So now let us talk first of all
about his existence,
the existence of Allah
will you,
the
Allah This is
something
instilled in us, the belief in
Allah in every human being.
So the belief in Allah
that believe believe in the creator,
it is something natural
built within
every human being.
It is so
natural.
It is so innate.
So throughout the history
of mankind,
the main history of mankind,
the majority
of the children of Adam, they believed
in the existence of Allah.
Only a handfuls, the atheists or the agnostics.
Though a reality within themselves, they believe.
They are only covering it up, but the
reality, they know it.
It. That's why he's called or
called Mulhad atheist. Mulhad
means he deviated from the shikar.
He deviated because means
deviation.
So he deviated from
the sutra,
from the belief which is built within himself.
Even when he is debating or arguing inside
himself,
the atheist, he knows. He's he's lying. He
knows.
He knows it.
I read that
long time ago
in the memoir
of a communist
Paratrooper,
parachute man,
I think in the 2nd World War.
When he jumped, the parachute didn't open.
All these years, he is denying
and saying there's no god, there's no god.
But when the parachute didn't open, he started
screaming
naturally.
Oh my god. Oh my god. Then the
parachute opened,
and he landed safely.
The atheist, when he is in critical position
and he's facing death,
he will say, oh my god.
It will come out. Because, actually,
iman is there, but he is suppressing it.
He's covering it.
So if he is facing calamity,
it will come out
because
that's how Allah created us.
It is inside.
We are hardwired
to believe in him, That
is the fitla.
That's the fitla
who created us upon the belief.
And you know the hadith of the prophet
Every child is born upon the tibla.
That natural disposition,
the innate,
that which is built within us because we
know that
Allah subhanahu wa ta'ala,
he made us
witness and testify to his witness
when he took all the children of Adam
from his back,
and that is something we don't recall.
And he made all of us to testify
to his oneness,
and all of us
testified
and
bore witness.
Every child is one of the.
So if a child is left without any
external influences,
any external factors,
and he's alone,
naturally,
he will
turn to Allah and worship Allah.
That's why the prophet
say now extended practice,
influences.
These extended influences,
A child is born on the zittor,
pure.
Now his parents will make him a Jew,
or make him a Christian.
They make him Zoroastrian.
He didn't say
because he's a Muslim.
He's born Muslim.
So the children
are born Muslims, are born, etcetera.
Then
families,
they
brainwash them.
So the the proofs, my dear brothers, about,
about Allah's existence,
about
there are so many.
Some of them are rational,
and the Quran
the argument in the Quran is so beautiful
so beautiful.
How to argue with those
atheists?
SubhanAllah.
Yes. In 2 Surahs
in 2 Surahs,
Allah refuted the atheist.
In 2 Surahs.
In 2 ayaat, sorry, in 2 ayaat and
Surah 2:35
to 36.
2 verses
This what Allah
these two questions
for the atheists.
And this is what we have to these
these are our
equipment, our tool
when we are
in the battle, when we are
fighting
the atheist,
when we come across them. So if you
come across an atheist,
and there are so many,
ask him the question.
You tell him, you see, now we are
sitting together,
you and I discussing,
and you don't doubt that we exist because
we are arguing.
So how can you explain
my existence and your existence?
How did we come into being? Can you
resolve this freedom for me?
How do you explain this? How did we
come into being?
Oh, my parents. And then? My grandparents. Then
go. Go. Go.
And then?
There you will reach
the first man and the first woman.
Where did they come from?
So the
only answer logical answer
is that there are 3 possibilities
or probabilities
that either
we came from nothing
or
we created ourselves
or we are created.
There's no for possibility.
Did we come from nothing?
Nothing gives nothing.
So that is ruled out.
Did we create ourselves?
The answer, no.
We did not create ourselves.
This is an established family.
So what remained, we are created. That's what
the Quran is saying.
35 to 36.
Oh, were they created by nothing?
Or were they the creators of themselves?
Did they come from nothing?
Nothing gives nothing.
Did they create themselves?
No. Then the aya continues.
The next
aya.
Or did they create the heavens and the
earth rather? They are not certain.
Then the answer came.
Who created us?
Just because now,
did we come from nothing? No. Did we
create ourselves?
No. So what remains, we are created. So
who created us? Our sales and so on
to Zoomer
I 60
2.
Avastase.
Avastase.
Avastase.
Avastase is the creator of all things.
Everything.
Everything is created,
including the matter itself.
And he is,
over all the things,
disposal of
affairs.
So Allah created everything.
Muslim
Allah was,
and there was nothing.
Nothing.
Then Allah created
the creation.
So everything is created.
Even the matter itself is created.
The energy is created.
Yet, we teach our children in school.
Energy cannot be created nor be destroyed,
but can be converted
from one form into another. Cannot be created.
Who said cannot be created? Energy is created.
Everything is created
by Allah.
Nothing
is not created.
He is the creator
and there was nothing,
then he created everything.
So Allah created everything. Allah
Everything is created
by Allah.
And here, keep in mind, my dear brothers
and sisters,
that when he created Allah, there was just
a creation.
So now we know there was no creation,
then the creator
created this creation,
and he created it outside himself.
So Allah is
is separated
from his creation.
Allah does not indwell
in his creation,
neither any of his creation
indwells in him.
And that is the meaning when we say
God is in heaven, God is in the
absolute
highness.
Abu alhaman o Adar Asif. So Allah is
outside
his creation. He is not inside his creation
because that is pantheism.
If you believe that
god
is in the creation, that's pantheism.
That god is in everything. That's what many
people, they believe in that.
God
is in everywhere. God is in everything
because they believe
that everything
is god. You worship anything of the creation,
you worship god because god is in everything.
So that is
that is disbelief
because Allah does not
Allah does not indwell in any of his
creation.
Neither any of his creation
also
indwells in him.
So Allah,
neither
the creator
inside the creation
nor the creation inside the creator.
So because if you accept that the creation
inside god,
stopallallahuwim,
that means
all of us now are inside God.
So
Allah is outside his creation.
He's not inside his create he's outside he's
not
in in any of his creation, nor any
of his creation inside him. So that is
the meaning of
That is the meaning of Allah.
So keep this in mind, my dear brothers
and sisters.
So
the evidence,
which is
rational
is there in the Quran.
Also,
the Quran gave us
the natural,
innate,
Because this is something everyone believes.
When you are in trouble,
you turn to Allah.
As one of the makayik said, if we
are now
on board
and the announcement
came
from the captain,
Ladies and gentlemen, we are facing a problem.
1 engine
failed.
Then
after a
few minutes, the second engine failed as well.
So everyone now starts paying, including the ATS.
So here,
the. Allah says
So direct your face towards the religion,
inclining to truth.
Haniva,
monotheism.
Adhere to the fitra
that
Iman
which has been instilled,
built within.
The of Allah on which he has created
all people,
all the people.
No change should there be in the creation
of Allah.
That
is the correct deen,
but most of the people do not know.
And
if you take any community,
any group of people
on the face of the globe, you will
find that they have a name
for the true god.
They have a name for it.
And they will always say and point towards
heaven.
Also,
Allah
says in Surah Ibrahim.
Of course not.
The messenger said, can there be doubt about
Allah,
creator
of the heavens and earth?
Earth.
Can
there be a doubt
about Allah,
creator of the heavens and earth.
He invites you that he may forgive you
of your sins,
and he delays your death for a specified
term.
Everyone has specified date.
They say,
you are not what men like us.
This is always
this was the reaction
of the opponents of the messengers.
You are not but men like us. You
are just human being like us
who wish to avert us from what our
fathers were worshiping. Again,
this is always
the answer
from the opponents of the messengers.
Why you want us to leave what our
forefathers
were upon?
Even if their forefathers
were on the
front track.
So bring us a clear authority.
So the Russel told them,
Allah is
is by default. Everyone knows
that Allah is the creator. He is the
father,
the creator
of the heavens and the earth.
So the belief
in Allah, it is totally, it is natural,
it is innate.
Also,
there are clues
about the existence of Allah,
the rational ones,
the
innate ones,
and now the revelation,
the scriptures
the scriptures,
which came from Allah subhanahu wa ta'ala,
and they talk
talk and tell us about Allah
because Allah subhanahu wa ta'ala
is unseen
Unseen.
And our intellects
are limited.
The intellect is limited.
The intellect will tell you, the apple will
tell you, yes, there must be a creator
through the rationale,
through the logical argument.
K?
There is a creation, there must be a
creator there.
Because without creator,
no creation.
So since there is a creation, there must
be a creator.
Otherwise,
there will not be creation in the first
place.
That's
why even atheists asked,
and who created the creator? Because that is
also sometimes
you will hear this question,
which is wrong question.
The question is wrong. Who created the creator?
A creator is a creator. It's not created.
Who created the creature? Who created the creation?
Yes.
But to say, who created the creator?
It is a wrong question
because he's the creator.
Otherwise, if you say, okay. The moment you
say, I tell you,
he is
created by a creator. He's not a creator.
He's a creature.
And then you'll go on,
and then you have this circulation.
So that's why the rama in Islam,
though this question
is wrong,
they answered it
in the following way.
They say, if you are faced by this
question,
who created the creator,
then ask the question,
ask him,
what is the origin
in order to resolve this? What is the
origin?
The existence of the creator
or the nonexistence
of the creator? Which one is the origin?
Which one?
If you let us try the sake of
argument to say,
the origin the nonexistence
of the creator.
Creator is not there. This is the origin.
If that is the case,
that the origin is the nonexistence
of the creator,
then they should not be creation
because there's no creator.
No creator. No creation.
But the creation is there, and we are
part of the creator, and we are arguing
with each other now.
So that is dropped. That's ruled out. The
origin is not the nonexistence.
The origin
is the existence of the Creator.
Who created the creation?
There's no other possibility.
Because if there is no creator, there will
not be creation.
Since there is a creation, there must be
a creator, and he is an Awwalwal Aqir
wabhar.
Allah is the first and the last.
Wabharwalwal baphar. He is about everything that is
closer to you than anything.
So that is Allah subhanahu wa ta'ala. So
so the intellect the apple cannot
tell us about Allah
because
our minds are limited.
Our minds work only and function only
within the domain
of the material world,
the tangible world,
the world of physics.
That's what the mind works.
If you try to cross the boundary
of this physical world, the tangible, the material
world,
the
mind get lost
will be lost.
The mind will be lost totally.
And that is the problem of the philosophers,
the Greek in particular.
The Greek philosophers,
they started
arguing and discussing and,
putting,
hypothesis
that there must be
someone behind this. That's why they
started talking about what they call the metaphysics,
what is beyond the material world.
Because there is this creation, the material creator.
Had they stopped at that point,
things would be fine.
But now they blunt the minds
and the intellect
into an area
which is not doesn't fall
within its functionality,
within with its domain.
So they started
coming up with
mysterious things.
There's god for this, god for the rain,
god for the fire, god and the gods,
they fight with each other, all that stuff.
And if you study the Greek mythology, you
know that. You will come to
notice.
Why? Because the mind
has been
thrown into an area
that is
beyond its capacity and comprehension.
Now your mind cannot tell you now, my
dear mother and sister, if you are in
your room
watching this talk,
who is at the door? Your mind cannot
tell you
at
all.
If your mind cannot tell you who is
behind the door,
how do you expect your mind to tell
you who is behind the heavens and the
earth?
Impossible.
So that's why
out of Allah's mercy,
he informed us about himself
throughout the way, the revelation.
So the scriptures came,
the messengers came.
Musa came with the Torah,
Alaihi Salam. Alaihi Salam came with the gospel,
with the.
Dawood came with the Psalms, with the Zebul.
Ibrahim
came with the
and the prophet
with the Quran.
So these scriptures, they tell you about Allah
So there are proofs
which are the revelation,
And
these scriptures,
Allah gave the miracles,
which are tangible evidence,
material evidence
to support
his prophets and messengers.
So no one can
reject them and say, this is not from
God.
No. It is from God, and the proof
is this one.
So the revelation is another,
proof,
descriptions
for Allah's existence
and see how the Quran talks
and the argument. The Quran teaches us the
arguments.
In b I twenty
2.
Had there been
within the heavens and earth gods
besides Allah?
They are gods like in Greek mythology.
They,
heaven and the
earth, both would have been ruined
ruined.
Because many gods
arguing.
This one is saying you die, and this
one say, no. You should not die. But,
no,
that is not the case.
When your time comes, you die, you die
because it's only one god who runs the
the kingdom.
So exalted is Allah, lord of the throne
above what they describe.
Then Allah also says,
the problem with us, my dear brothers and
sisters, when we are reading the Quran, we
read it in the parrot fashion.
We don't reflect on the ayat.
Allah tells us in Surat al Isra ayah
42.
Say, oh, Mohammed, tell them,
If they had been with him, other gods,
as they say,
then they each one would have so to
the owner of the throne away. Everyone wants
to take the throne.
There will be fight
between the gods.
Fight.
But that is not the
because
it's
only
1.
And if one says,
yes, there is 1,
but for the others, they are less than
that, then they are not gods.
So the god is only 1.
And then see how Allah challenges
and tells us mister Abdul Rahman, I18.
He is declaring it,
saying announcing it.
There's no one but me
but me. No one is there.
Allah
witnesses
that there's no deity except him.
Post a reflect.
If there is other deity,
why are they quiet? Why they didn't talk?
Why they didn't say? No. We are here.
No.
Because there's no one but
Allah Allah witnesses that there is no deity
except him,
and so do the angels also testify.
And those of knowledge,
people of knowledge testify
that he is maintaining the creation
and justice. There's
no deity except him,
the exalted and wise.
So the proofs, my dear brothers and
sisters, you have rationale.
You have innate.
You have
scriptural
proofs in the revelation,
and now there are proofs also
which are
material,
tangible
tangible
proofs
about
his existence,
which
are the miracles that were formed
by his messengers.
Something
material,
everyone saw it.
The people saw it.
So this proof
will start
by the medical of new.
We know prophet Noah.
He called his people 900
50 years.
950 years day
and night
calling his people.
Till he
it reach
a dead end.
He cried to Allah. Oh my lord. I
create I ask my people.
I call them.
Day and night, I'm calling them.
My calling
them
is making them run away more.
And whenever I call them, when you call
them at the auto meet up, we're not
yeah. I don't have to be as any
what's
up with the policy?
Whenever I call them,
they block the
they thrust their index fingers into their ears,
and they cover their faces.
They don't want to hear. They don't want
to see me.
950
years
he was calling them.
He did not spare any effort,
and they refused.
Then Allah punished
them,
punished them
and substituted them and replaced them with others.
And we know that is what is called
a tufan,
the Noah's
flood,
the flood of nouf, alisa.
So Allah says in surahood,
and this is the medical,
what the atheist can do about it?
You will deny?
Deny what?
Historical
fact?
Cannot deny.
So the miracles are material rules
about the truthfulness of the prophets and messengers
and the existence of Allah.
Because what they were for, no human being
can do it. No human being can do
it. No one.
So they were tools
used
by the creator. Through them, he manifested
his power.
So
So it was until when our command came
and the oven overflowed.
Water is coming. Even the oven
is start started to overflow.
Water everywhere.
We said,
load upon the ship of each creature,
two mates.
Two mates,
and your family,
except those about whom the world has receded,
and among them was his son.
Noor could not save his son.
He ground
before his eyes.
And include whoever has relieved,
but none had relieved with him except a
few a few.
So this is a miracle.
The whole earth was flooded.
People of Northwell
perished
except those who believed and they were a
few.
Shield. And we are
the progeny of the this
small number
that impact the ship with.
We the humanity is here today
And the children
of Nuh Alai Salam,
Ham, Sam, Yaphet, etcetera.
We are the children of Nuhr from that.
Those who embark the ship.
Rest were drowned.
Also, Ibrahim alaihis
salam, this is the medical
of,
and that is sign of Allah's existence,
Subhanahu wa ta'ala.
Age a
116.
And mention what Abraham said.
And Ibrahim said
to Allah,
my lord show me how you give life
to the
dead. Ibrahim is asking
to see how Allah give life to the
dead.
Allah said,
have you not believed?
I said yes. But
I ask only that my heart may be
satisfied.
I want more certainty.
I want
more. I believe,
but I want to see with my own
eyes.
As the prophet
said, Seeing something is not like hearing about
it. No.
Different.
You hear about it. Yes.
Allah
informed told Musa alaihi salam
what his people did behind him.
But when he saw them
and worshiping the cup,
he dropped down the Torah,
and he
took hold of his brother Aaron, Harun Al
Isar.
Before he he's he knew what they did,
but now he's when he saw them,
they said action was different.
Seeing something is not like hearing about it.
No.
So now Ibrahim is asking to have this
to see.
So Allah told him, okay.
Allah
granted me his wish.
He told him,
take 4 birds
and commit them to yourself.
Take them, see them.
Then after slaughtering them, put on each hill
a portion of them.
The mountains around you, the hills around you
distribute the meat.
Then call them call them.
Imagine, the birds, the pigeons,
or the doves
slaughtered,
cut,
distributed
their meat,
Allah told him.
Then call them they will come flying to
you in haste,
and know that Allah is exalted in might
and wise.
Who will do this
except the creator?
The words are slaughtered,
cut,
the
flesh distributed,
and now Rahim is calling them. Come.
And they came flattering their wings to him.
Who can do this?
Except the creator, subhanahu, who created
life and death,
who created the birds. He brought the birds
into life. And that's how he
showed that's how he showed Ibrahim alaihis salam
how Allah gives life to the dead.
And imagine now the iman of Ibrahim alaihis
salam.
Do you think his iman after seeing this
like
his iman before? No way.
His iman now hits the sky
very high.
He's seeing it. He's seeing it.
How
Allah gave life to the dead.
Or when they threw him into the fire,
He destroyed their idols,
and the idol worshippers retaliated,
and they threw him into the fire.
Allah issued the command, the fire
burns.
That's the characteristics of the fire.
But Allah told the fire, don't burn.
Don't you burn?
Oh, fire, be coolness,
bad then,
and safety upon Ibrahim,
Ibrahim, Ibrahim alaihis salaam.
Who can do this?
No one can do this.
If you throw someone into the fire, he
will be
burnt.
But to be is sanctify
and stay inside the fire and to come
out of the fire
unharmed?
No
way. Except
this is a miracle,
and this only can
be performed
and done.
Now the one who's able to do it
is the creator who created
the fire and created everything.
So my dear brothers and sisters, if you
want your iman to increase,
read
the miracles of the messengers
and what they were formed.
Musa Harissa.
See, these
are proofs, material proofs. These are things people
they saw with their own eyes,
which bruof that must be someone
because no human being can't do these things
by himself. No one.
It's not within the capacity
and the capability of a human being.
Musa alaihis salam.
We know that.
The fellow
was a panel. You see the medicals, medical
after medical for Musa alaihis salam.
He was born
in the year that pharaoh the pharaoh killed
the children
killed the children.
Any boy
born this year killed him,
and his
spies are everywhere.
Any woman pregnant
when she delivers, they check the baby.
Girl, leave, all killed.
So when Musa, alaihis salam, was born, his
mother
was afraid.
So Allah told his mother,
throw him into the river, into the Nile.
If you are afraid, throw him into the
water.
What?
Throw him into the water? Yes.
And the last strength in her heart.
Don't you put him in the basket? Put
him into the water.
No. See see see the the inaya.
See the protection of Allah.
See Allah's power.
This child,
Firaun, is searching and looking for
the water took
Musa
to the palace of Firaun.
This child
who is going to end your life,
you're looking for him, he will come to
you,
and you can do nothing to him. And
the metal is not, you will take care
of him and he will go up in
your palace.
In your palace.
And that's what happened.
And you grew up in the palace of
Fennel.
And when he ran away from Egypt
and went to Madyan
and came back
after Allah revealed to him
revelation,
and he showed
the science to Faram.
Faram
was stubborn. He didn't.
He knew
that Musa is a messenger,
but arrogance,
intoxicated
because he's the king
of Egypt.
And the shaitan,
uh-huh,
fooled him until he claimed that he is
the supreme god, Allah.
He gathered the people and said, I am,
your supreme
god.
And he carried on oppressing Ben Israel, and
Allah
told Musa,
okay. Now take Ben Israel
from Egypt
and run away.
So Ben Israel,
at night, they left
Egypt.
That's around the news reach him, and he
followed them with his troops.
So now the day is about to break.
Now they are visible to see each other.
They can see each other. That's what Allah
is saying.
60 1 to 63.
Now the 2 groups
the 2 companies.
The 2,
the the 2 the 2
and Benu
Israel.
So now the Benu Israel attacked
between the sea
and the army.
So they say, Benu
Musa. The people of Musa alaihis salam said,
They are seizing us. They are circling us.
They are going to take us. They are
going to capture us.
In the.
Here, I want you to know one thing.
Idraak. What is Idraak?
Idraq means
seeing something and
encompassing it.
So you are seeing it,
and then you are also not only seeing
it, you are circling
it.
That is the idrah.
It is more than seeing.
So saying
They are seeing us now, and they are
going to cancel us because they are surrounding
us. They are circling us.
So
I want you to draw 2 circles,
sea
and a dock.
So the outer circle is the seeing.
Number.
The inner circle is idag.
So every a drug
is another,
but not every number is a drug.
Because a dark
is
not us seeing
and at the same time,
they're circling the thing,
encompassing that thing that you are seeing.
So Allah Subhanahu Wa Ta'ala
in the Quran,
he negated
Daidrath,
and he did not negate
the seeing and looking at him.
He said,
That the sight of the people of the
Jannah
are looking at Allah,
but they cannot
encompass Allah.
Their sight cannot encircle Allah
or capture Allah
So the negation there,
Allah is negating the ijala.
It's not negating
the looking or seeing them
because he says,
Places of the day of resurrection will be
bright,
shining,
looking at their rock, but without a dark.
So keep this in mind.
So 2 circles.
The another,
the outer circle. The inner one,
n one is the.
So because the is seeing time, at the
same time, capturing.
And this is natural.
Army behind me, water in front of me,
they are going to catch us. Common sense.
But see what the and most of the
Why?
Why?
Don't you see the army behind us and
the sea in front of us?
Why you are saying no?
Because I have my rob with me.
You live with this witness,
the witness of Allah
That feeling that Allah is with you,
because
he's saying my love is with me. Don't
worry.
I did not leave Egypt
except when he gave me the permission.
So he will not desert me.
He will not desert me.
So he is going to guide me.
Musa.
We inspired Musa.
And then
Take your staff. They your stick
and strike the sea.
Then we aspired to Moses sky could the
sea and
it started,
and each ocean was like a great towering
mountain.
And here there is
this
medical.
What is the characteristics
physical
characteristics
of any fluid?
Any fluid,
water,
milk, anything.
If you pour a a liquid, how does
it flow?
How does it flow?
A fluid, how does it flow?
Horizontally
or vertically?
Of course, it will flow horizontally.
So what happened when
fell up?
He hit the sea.
What happened? What happened to the water?
It went up
and solidified,
and passes
were made
for Benu Israel.
And the seabed became dry.
And the fool for a while is watching,
but he's intoxicated
by the love of his kingdom.
He should have
stopped,
and he should have
told his people,
guys, enough is enough.
Let them go.
Don't you see?
No. Who can do this?
Sir, he is a messenger from Allah, and
this is the power of Allah.
He's blind,
intoxicated.
So he followed them.
And you know the rest
of the story. And now it was drowned.
So who can do this?
Who can do this?
Ask the atheist.
Who caused the sea to split?
Ask them.
Oh, you deny.
The stick will not
split the c.
But this what happened,
the one who created the c.
He just issued the command
b, and it was.
Isa alaihis salam.
Our beloved prophet Isa alaihis salam.
The medicals that he performed.
See the miracles that Isa alaihi salaam performed
and make him a messenger to the children
of Israel.
So Isa alaihi salaam was sent to Ben
Israel,
as the Bible also says, and I am
only sent for the lost sheep of Israel.
Indeed, I have come to you with a
sign from your load
and that I designed for you from clay
that which is like the form of a
bird.
Then I breathe into it, and it becomes
a bird by the permission of Allah. Who
can't do this?
Take a bird made of clay, breathe into
it, and it flies,
becomes
alive.
But this is why
god's permission by the leave of Allah. And
I cured the blind
and the rebel,
and they give life to the dead by
the permission of Allah.
His life did it,
and that's how he brought, I think, Lazarus
into life.
When his
sister came to
and said,
master, had you been here, you wouldn't have
died. He said, take me to his place,
and he brought him back into life.
So
is this
the ability of a human being?
No. The one who sent Risa,
the one who created Risa, alayhis salaam
without a father.
He is the one who is now
doing and performing these miracles
through
him, and I give life to the dead
by permission of Allah.
And I inform you of what you eat
and what you store in your whole houses.
Indeed, and that is a sign for you
if you are believers.
And now we come to the final of
all of them,
the seed of all the prophets,
Muhammad
And his miracles were so many.
So many.
We'll just mention
too. The split of them all.
The split of them all.
I want you to.
The,
they asked,
show us a miracle.
Look
look
to the moon.
The moon was divided.
As Allah said, Allah
said,
The hour has come near,
and the moon has split in 2
divided.
Everyone saw it.
Yet,
the,
They said no. This is a magic.
And if they see a miracle, they turn
away and say passing magic.
So you cast a spell on us.
No. It was not a spell. It was
a miracle.
So who can spread the moon?
No magician can do that.
No human being can do this.
So it is the creator, Allah.
These are tangible
material
proofs.
People, they saw these things
in front of the
in front of them by their own eyes.
Another miracle that happened to the promised
by
Allah and which is a sign of Allah's
existence.
Islam. Islam means the night journey,
and then the Mi'raj.
Mirage
is the ascension.
The Mirage is the tool
that takes took the top line up.
And the the device
because
means ladder.
So the
Islam happened
from Makkah to Bayt al Maqdis,
then they may arrive from Bayt al Maqdis
to the
7 tournaments.
And see Allah says what? The Suratul Islam,
the first ayah.
So wahada,
it begins with subhan. Glory be to Allah.
Because this
action is a divine action.
No one can do it.
It's beyond
the capacity of a human being.
Whose surroundings
we have blessed.
Allah blessed the surroundings of Bayt al Maqdis
to show
him of our signs. Indeed, he is the
all healer, the all seer.
So this miracle
that the went
on one night and came back,
and his bed is still still
warm
warm.
So when he informed the,
as you know,
I started making mockery
out of him. Mocking him.
Said you went to your cell and they
tell makr to us last night,
and it takes us
1 month.
And the cops are told them, yes?
Because had they reflected,
he didn't the prophet
didn't say,
I went
by myself.
Allah took me.
That's what Allah is saying.
Allah took his faith.
He didn't go by his own means.
Allah took him,
And that was too much for them to
comprehend.
Why?
Because they
started comparing
the duration.
Going to retail marketers,
either you they go by horses or canals,
and it takes them 1 month.
So it is impossible that you went there,
but they didn't know
that the prophet Mohammed Di Niyat did not
use the normal means of transport.
Houses are canoes.
He used the barak,
Very fast, animal.
Very fast.
So the means of transport was different,
so he went.
And then that took him.
Nowadays,
if someone tell me,
today I had my breakfast
in Universal and bacon boxes,
And now we are are having lunch together.
I have no problem with that. So, you
know,
that's what you would take few hours
from Palestine to here.
But in those days, it was difficult to
them to come to him.
Plus,
the Quran says that Allah took him.
If Allah took him, what's the problem? It's
not an issue.
So that's why it was not an issue
with Abu Bakr, I know,
when Abu Yara told her.
Said, did he say so?
Said yes.
I believe that. What problem?
He tells me with a second that Gabriel
came and, of all, revealed to him, I
believe so. We said he went over one
night. I have no problem with that.
And the prophet
gave them the boost that he went.
And he told them there is a caravan
is going to arrive tomorrow,
and the there is a cover the cover
that leaves the caravan is this and describe
the camera, etcetera.
And they lost one camera, the the people
in the way. He gave them many descriptions.
Then they asked him, describe to us.
The prophet
went at night.
He didn't go there to count how many
doors and how many windows. He went there,
and he prayed in
and he was taken.
So he said, Jibril
both
in front of me, Bethel Maqdis. I'm seeing
it in front of me and started describing
Bethel Maqdis to them. So who did that?
This is tangible
material proof for the existence
of Allah, Hadza Wigget.
Also my dear brothers and sisters.
So
knowing Allah
knowing his existence,
but also
you need to know other things.
You need to accept
whatever
Allah
revealed
and abide right.
That is part of knowing him.
To know Allah,
you
abide by the revelation
and follow what he said
and follow
what he made lawful for you,
and abstain from what he made unlawful
for having him.
Because
this is part of knowing him.
Allah says
So
is it other than the religion of Allah
they desire? Allah
is asking us this question.
How come that you desire other than the
deen of Allah
as the wajale?
The way of life that he chose for
you.
While to him has submitted all those within
the heavens and the earth, willingly
or by compulsion
and willingly,
and to him they will be returned.
So we need to abide
by the deen that Allah
shows for
us. This is the meaning of you know
Allah. You know Allah?
You follow his revelation.
You follow the Wahi.
You follow the Quran.
You follow the authentic sunnah of the prophet.
Also, our
Is it the judgment of the Jahiliyyah
they desire?
Are the Muslims today desire
the judgment
and the ruling of jahiliyah,
and leave the divine guidance
that came down from Allah
at the hukmah jahiliyah.
And you know now the jahiliyah,
and you know the types of ignorance,
simple and compound.
So how come you prefer
the You prefer it to the divine revelation?
You prefer man
made law to the divine law of Allah
because you don't know Allah.
So you prefer the Jahiliyyah?
Is it the judgment of the Jahiliyyah
they desire?
Who's better than Allah
in judgment? Who's better
for the people who are certain in faith,
who have yakin?
Allah's law.
Is there any law better than the law
of Allah?
Man's law better than the law of Allah,
as I'm saying?
Man's law which is full of loopholes
and flows
better than
the law of the one who created us
and he knows what is which was us
and what is that?
So this is
part of knowing him.
You abide by his revelation subhanahu wa ta'ala.
Also, Allah warns us, my dear brothers and
sisters,
It's not a lip service to say I
believe in Allah.
No.
And then you throw his book behind you.
In what was revealed to you, oh, Mohammed?
And if you read the books of Tarsil,
they tell you the reason behind the regulation.
There was a hypocrite
and a Jew.
They had a dispute.
So the Jew asked the hypocrite who's supposed
to be Muslim
to go to the Palestine to settle the
dispute.
The hypocrites refused. They said, we'll go to
so and so because he knows
that,
person who is a non Muslim
could so he knows, but he is going
to give him a bribe to bribe him,
and,
he will give the judgment
for him. He will judge for his own,
he will win the case for his own
benefit.
And did you he knows his the other
guy, so he reviews.
So
Allah revealed this
aya.
Have you not seen those who claim that
they have?
You have believed in what was revealed to
you, oh, Mohammed,
and what was revealed before you. They wish
to refer
registration
to a tahout,
to go to that head
of the non Muslims.
While they were commanded to reject it, because
Allah is saying
You have to
then you believe in Allah.
And Satan wishes to lead them far astray
far astray.
Also,
knowing Allah
my dear brothers and sisters,
by reflecting
on the
revelation
of Quran
and the creation as well.
You reflect.
We are reading the Quran.
If you want to know Allah, read his
kalam,
read his words,
And look in the creation of Allah. As
Allah said in Surat al Dhariya,
a20
to 21.
And on the earth are signs for the
certain,
those who have
and in yourselves,
then will you not see? Don't you reflect?
Don't you see the signs of Allah?
Don't you see the proof
for Allah's existence? It is you.
It is
you.
And also, my dear brothers and sisters,
from the things that we need to
reflect upon
to know Allah subhanahu wa ta'ala
is to study
his names
and to believe
in his attributes.
That's
what will give you knowledge about the words
and the Quran. You just read the Quran
and reflect.
You will know about your law.
So study the names of Allah
and get a
a book that explains the names of Allah
and his attributes.
And I recommend
every baba and sister
to get the series,
which is in English there, of doctor Ramas
alayman al Ashtab
So get the that series,
which is in English,
and study this
seals
on the
because it is all according to the belief
of understood.
So study the names of Allah
and try to understand the meanings of the
names of Allah
and
get the,
the the fruit of the these names because
every name
should have an impact on your heart.
So when you are reading,
Allah is a.
Allah hears, so you should not make because
he hears you. If you read, Allah
so you should not,
let him see you doing something
haram, etcetera.
If you know his among his names is,
so you don't worry about your risk, your
provision.
Because,
I saw one question in one of the,
these, classes.
One brother is is saying I am lost.
I lost my job for which I've been
working for this number of years, and now
I cannot get a job. And
and if you're asking who is the razda?
The yawp
or Allah?
Say Allah?
No. No. No. According to you, the yawp
is not a za, not Allah.
When Allah
tells you of his
your sustenance, your provision is in heaven, is
in the skies.
And whatever is promised, you promised, it's there.
And
then I'm not sure
to assure
To
assure us. By the load of the heavens
and the earth.
It is the truth.
Yes. How certain you are now when you
are articulating
and talking? You are so certain.
It is that.
It is exactly the same. It is you
you should be certain that your list is
guaranteed.
You don't worry about it,
And you will not die before,
getting your list, which Allah decreed
for you.
So this
so that the impact of the the meaning
of the names
on your heart.
So Allah
says in 1 118.
Most beautiful names belong to Allah
So call upon Allah
with his names.
Shun and leave
those who practice deviation concerning
his names,
like the
like
the like the.
Some, they deny the name,
approve the names without meanings.
Some, they approve only
the names. Some, they approve some attributes only.
And leave those who deviate
concerning his name.
They will be recompensed
recompensed
for what they have been
doing.
So this is
today
session
about knowing Allah Subhanahu Wa Ta'ala.
May Allah
increase our knowledge about him. May Allah
save us from going astray.
May
Allah increase our knowledge in the deen, and
may Allah
make us among those who
fear him
And may Allah
forgive us our faults and mistakes and ignorance,
and may
Allah
keep us remain steadfast on this beautiful deen
till we meet Allah and his lead with
all of us. Ameen.
May Allah reward all of you, my dear
brothers and sisters,
for your patience and attendance.
Okay. Brothers and sisters, please raise your hands
if you have questions, inshallah.
We will take,
questions.
We have 1, 2 hands so far.
We will begin inshallah with brother or sister
sister, actually, Parveen Shaista.
Please keep your question and answers short and
sorry. Your question is short and to the
point, and be as clear
as
possible.
Go
ahead.
Sorry.
Okay. You're doing good.
Sheikh, my brother is blessed with the baby
boy.
Now they have the kept the name of
the baby boy as, Mohammed Ahad.
Is it okay to keep this name?
You called your you called your son, Mohammed
Ahad?
No. No. No. No. My brother. Actually, my
brother kept his his baby's name as,
Mohammed Ahad.
No. You see,
because first of all, Ahad here is not
a noun. It's not.
K?
And, we are
supposed to
call our children if we call them servants
or something.
Okay? We call them Abdullah, Abdul Rahman, Abdul
Malik, Abdul Kutu.
The names of Allah That
is,
what the,
the prophet
taught us, and he taught us the best
of the names, Abdullah and Abdul Ahmed.
So now he called him Muhammad Ahmad, is
it?
Yes. Yes.
Yes, sir.
Okay. And, no need to say this Ahmad.
Muhammad and then the name of the father.
Okay. Okay.
Yes.
Okay.
Please mute your mic.
Abu
Kindly unmute your mic and ask your question.
Please make sure it's clear. Assalamu alaikum.
Sheikh,
I came across a hadith,
where the prophet where the prophet
said that,
the people who would be,
who would not who who would not be
admitted to * or the people who are
accessible,
polite, and easygoing.
And then what this this, there was this
woman
who was arguing that she
that this this hadith does not apply to
her because she's polite, but she cannot be
accessible
and
and easygoing because she's a female.
She's asking how how can she be accessible
to
to men and also easygoing.
Mhmm.
So the Hadid has spoken about, the treatment
and dealing with the people. So a person
who's easygoing, like, if you are in the
business
okay.
Yes. You are not that greedy.
So when you are making profit, you take
reasonable profits.
You are well mannered.
That's the meaning of easygoing.
So, yeah, it is very easy to deal
with you in business.
K?
And this is a noble quality
Muslim traders should have
when they are dealing in, in the field
of business.
So, the hadith is, talking is working,
making in that context in that context.
Is this clear to you, Ari?
Yes. Yes. Yes. It is. Thank you.
Okay, brothers and sisters. Do we have any
more questions?
There are no more hands raised.
If you do not know how to raise
your hand, you press on participant,
then you press on raise hand.
Brother, Shahid, go ahead. Inshallah, unmute your mic.
Yeah.
Protects you and,
increase you in knowledge.
Yeah.
Sheikh, I my question is
simple.
I just have issue with keeping an allies.
As a Muslim,
okay, we are working in a public place
where we are keeping
friends with Christians
and
other people
outside Islam,
and they did not believe the same fate
we have. How can we manage this?
Okay.
So if I got your question right, you
are saying that, some of your friends are
not Muslims, and you are dealing with the
with the non Muslims, and you have friends.
And how do you do that?
Yes.
Well, of course,
you see,
the,
the
was living in,
among the Mushriks.
Okay?
Among the Mushriks,
and he has to deal with them.
And we read his sera, and he was
dealing with them, and he was,
making business with them.
And, we know that when he passed away,
his shield
was giving to the Jew,
okay,
as a guarantee
because he took some food from the Jew.
So there's no problem in dealing with the
non Muslims and,
and,
running in our daily life.
What is not permissible
is to make those people
your inner circle,
those who are very intimate to you and
close to you. That's what the hadith talks
about.
But to
have the people and deal with them in
a nice manner, that's what Islam invites us.
Otherwise, how can we make dua
to the people?
We don't show them the Islamic manners
and the the proper applicable Islam.
But those who are very close to you,
your inner circles,
they should be the believers as the prophet
said.
So when it comes to this intimate French,
they are the believers. And this is common
sense, logical,
that those who are close to me who
will advise me
are those who shared with me the same
belief.
But that doesn't mean that you have to
be harsh with others?
No. That is not the way
Islam teaches us, and it is not the
way the prophet,
manifested
this through his seerah.
When a Jew invited the prophet,
he went and accepted the invitation.
So
and he received we know that the delegation
of the Christians and his message.
Is this clear to you?
No.
Brother Yousef, go ahead. Unmute your mic.
My my question is, there are some Adi's
where some scholars says it's a Sahih, and
other scholars says they how to deal with
these studies?
Should we act upon it or leave it
as Dave?
Thank you. First
of all,
if the Hadid
and those who are
saying that this hadith is Sahih and this
hadith is Barid
are the scholars of hadith,
the experts,
okay? Because they see the hadith of the
past,
2 categories,
acceptable
and acceptable.
The acceptable hadith which can be accepted
is
either
or.
2 categories.
Or Hasan. 2 categories. Hasan and Sahih. They're
unacceptable. There are many types.
Most of the time, you'll find the scholars
of hadith,
they
differ not on the Sahih,
on the Hasan.
So that you will find as this scholar
of hadith and that's why
when he talked about the Hathan hadith, he
said you wash your hands of it. Wash
your hands,
which means what?
That you will not find all the scholars
agree.
Why?
Because, actually, the Hathan hadith
and especially
if this hadith also the Hasan two types.
Hasan lizatihi
wa Hasan lirayhi.
Hasan hadith
is less than the authentic one.
Why? There is a slight defect
in this Hadith,
in one of the narrators.
Maybe the
one of the narrators, his memory is not
that sharp.
So this brings the hadith
one degree below the Sahih.
If the hadith
one of the narrators
is weak
and his weakness is not that severe,
the hadith becomes weak hadith.
But if we find another narration,
another narration
with the same method because the hadith too
fast,
saret
and mekhem. The saret, the chain of the
narrator, the mekhem where it saves the prophet,
the saying of the prophet.
So now we have this Hassan, hadith, which
is weak,
due to one narrator and the weakness of
the narrator is not that severe, but it
is weak.
And then we found another chain of narrators,
different from this chain,
and the hadith is the same,
and also in that hadith,
one narrator's
weakness is not that severe,
then these 2 is not,
these 2 is not, because this is not
as weak, but the weakness is not severe,
and this is not is weak but the
weakness is not that
severe,
Shadi Tabat,
then these 2 is a hadith, they augment
and strengthen one another, and the hadith becomes
Hassan vihayrihi.
It became Hassan
not through it is all Islam, but through
another Islam.
And most of the time, you find the
arguments of the scholars of hadith when it
comes to this area
this area. You'll not find the the scholars
of hadith hadith aswahi, and reliable, and they
differ on that. Most of the arguments will
you'll find them revolve around the Hadith. So
if you are
a
student of knowledge, advanced students of knowledge, and
you studied Musballahir Hadith and the Himmel Hadith,
then you will be able to know
if this hadid happened
and acceptable or not.
So for example,
if the Hadid is, say, Sheikh al Bani
who is the authority of
the Sahih al Hadith, checking the hadith in
our time.
And he is saying it is Hassan.
And this Sheikh
more than 50 years, he spent among the
manuscripts
in the Bahariya Library in Damascus.
He came across many manuscripts which are still
not printed.
That's why you find some
they they criticize Sheikh Nafar and say, this
hadith advice.
He said Sheikh Nafar,
in
his book, at Imam al Mina,
talking about this young,
father,
he's saying, I have come
across
narrations.
They never
they never
dream of them
in the manuscript.
So every Shia who spent all this his
lifetime
graded the hadith as Hassan,
he accepted because he's a leading authority.
Is this clear to you,
Yes.
Yasmin
Warich, please unmute your mic. Go ahead.
Assalamu alaikum, Sheikh. My question is, can you
please tell me the difference between Shirk and
Kufar?
Thank you.
Welcome, Adi.
So the difference between shirk and kufar?
Of course, linguistically,
shirk from Sharaka means to associate,
and kufa from Kathala, which means to cover.
So we should know this.
But
shirk, which is associating
any partner with a
So if you
offer to other than Allah any ibadah, any
active worship, that is shirk.
And shirk
and cover can be used synonymously
and interchangeably,
that a
is actually because
a remember, he's hiding the truth. He's hiding
the iman.
So why does he hide the iman?
Because he's worshiping his own desire,
his own god. He has another god, another
idol he worships,
his.
That's why Allah called him
Have you seen the one who was taking
his own,
his god?
So he's a.
So every is
a and every
is
a because if you commit shift, you just
release.
So these two terms can be used interchangeably.
Is this clear to you, sister?
Yes.
Welcome, baby. Okay.
Mohammad Salman, go ahead, please.
Mohammad Salman, please unmute your mic. Go ahead.
Faiza Rahmad. Go ahead, please. Faiza Rahmad.
I just wanted to know a clear, doubt
which many,
some scholars say that we cannot,
ask for dua
after,
after fard salah.
I'm not talking about congregation,
raising of hands.
I'm speaking about,
just asking for, dua,
which we usually do, which which many scholars
now say is not is not right
to ask for Dua raising your hands personally
as well in your purse,
not in the congregation, individual prayer. Is that
right?
That's the question?
The question is, can we ask for ask
for Dua
by raising our hands after Afar Salaam?
Yeah. I mean, that is the only question
you have. Right? Yes. Yes. Okay. Well,
you see, the the,
the, the sunnah of the,
he would not make dua after.
This is not his sunnah.
We didn't you you will not come across
that the prophet
whenever he prays,
he
makes dua after the salah.
That was that is not the the norm
normal practice of the prophet.
So those scholars are saying that
you don't obligate after every prayer.
They what they mean, they are not saying
it is not allowed, but they mean that
the best practice
that whatever you wanted
whatever you wanted to say,
you could say it inside the
inside the either in your or
after the
and before
the
after the teshahat and before the salaam. So
this is the best because this is the
sunnah and the practice of the prophet.
But if there is a need
and you want to make dua
after the after you finish and you finish
the
and these things,
and then you wanted to sublimate,
that is permissible. It is not, haram. It's
not, prohibited.
It's not prohibited.
Is this clear to you?
Okay. Okay,
Okay,
Okay. So,
Mohammad, are you ready now to ask your
question?
If so, unmute your mic.
Go ahead. Okay.
Yeah. Please, is it permissible
if I am praying in a room and,
my wife is in the same room with
me? Is is it permissible for her not
to cover
her aura?
Okay.
So you are praying in the room and
your wife is there, and you say is
it permissible not for her not to cover
her?
Yes, Sheikh. Okay. You mean you mean the,
of course,
maybe her hair and things like that?
Yes, Sheikh.
Oh, you mean the that, he's not covered
at all?
No. No. Not at all. She's wearing something,
but,
but
some parts of her body is is exposed.
Of her body. For example, she's not covering
her hair, and she's wearing, for example, 90,
her hands,
things like
that. Exactly, Sheikh. Okay. Yes. The Quran is
correct.
There's no problem with that.
Yeah.
Thank you, Sheikh. Oh, yeah.
We have a question here.
Was the Quran is the Quran created?
The Quran is not created. The Quran is
the word of Allah,
and it is an attribute of Allah and
the speech of Allah.
That's why because, we were running out of
time,
there was no time to elaborate on the
names of Allah because the names of Allah,
every name has a meaning, and the meaning
is the attribute.
And the kalam, the speech, is one of
the attributes of Allah, and the Quran is
his speech.
So, if you say the Quran is created,
that means the speech of Allah is created,
which means R'udhubillah Allah is created.
So whoever says that's why Imam Ahmad ibn
Mohammed,
he went through the the trials and the
the tortures and the
the tribulations
when
the tried to force him to say, the
Quran
is created.
The Quran
is the speech of Allah, and it's not
created.
And the Quran
The
Quran is the speech of Allah from him,
began, started, and it will go back to
him. And the prophet
tells us, a night will come when the
Quran will be taken back to Allah.
It will be removed from the breast and
the chest, the heart,
and from the books. And people will get
up in the morning, no Quran. Neither in
their minds and their hearts
or in the in the books.
So the Quran is Karamullah
and it's not created
because it is the speech of Allah, and
Allah's attributes
are not created.
Is this clear to the question?
I think, quite clear. I think it'll be
good if we spend one session maybe on
this matter because of,
recent,
confusion and fitna somehow spreading on this matter.
So, inshallah, maybe in the future, we will
we will hold the session, and hopefully, Sheikh
will.
Inshallah, the the the
Within within the course within the course, Inshallah.
Yes.
Okay. We will take question from,
Mahajabin
Sharon Zarin. Go ahead. Please unmute your mic.
My question is, I'm a medical student, Alhamdulillah,
and, I, reside in a Muslim country. But,
in during our internal exams, we are not,
forced to remove the face veil. But during
our professional exams, we have to remove the
face veil in the written exam and also
in the Viva.
So we will be, we will be be
seeing full for removing our face veil because
we try to, maintain it pretty strictly, but,
we get insulted if we do not remove
it.
You mean, the veil? The makeup?
Yes. Yes. The face veil makeup.
Okay. So they, in order to allow your
end for the admission and for the exam,
they they tell you ask you to remove
the veil. Right?
Yes. For the professional exams,
board exams, we have to remove the face
veil in the written exams where there are
other male students as well and in the
Viva board where there are male teachers.
Well, inshallah, there is no harm.
And if there is if you do that,
if there is a must
and it becomes mandatory,
otherwise,
you will, you will not be
admitted for the exam,
which means that you will not,
finish your,
your degree, whatever.
But if
a system
is ready
to
insist that you will not remove her lip
balm,
and they can add them. It is your
choice. You don't want to remove that lip
balm. No exam for you.
And she doesn't mind
losing the exam. It is her choice.
Is there a leeway? Is there is a
room?
The leeway is there, inshallah.
Is this clear to you?
I'm talking only about niqab here, not the
hijab.
No. Not the hijab. Just the niqab. Just
the face beam.
And the moment you come out from the,
the exam hall, you put it on. Right?
Yes. Yes. We put it in those classroom
also, but during only the board exams.
Yes.
Any final questions?
Kasum Basube. Please unmute your mic.
Yes. Assalamu alaikum.
Yes, Sheikh. Can you hear me?
Yes. I do hear you. I can hear
you. Hear you.
Yes.
What was your question?
Yes, Sheikh. My question
my question's about to the the the the
prayer we normally send
after mentioning the prophet's name.
My question is that we normally use Sallallahu
Alaihi Wasallamah.
Now someone put me
on on on on spot
telling me to bring the the the daleel
of that.
Sheikh, can you please help me out?
Okay. Did they leave to say?
Yes, Sheikh.
Okay.
The the the the ask the
prophet ask the
prophet How profitable how can we make salah
upon you?
How can we make
and he told them
and he told them, say, Muhammad.
He
He taught them that.
Also,
the,
Allah
when he said
Verily Allah and
his
and send their blessings upon
the.
Or you will believe, you send your blessings
upon the person of the servant.
So
you can say
you can say
you can say
all these are narrations
all reported.
Or you can say
So
there is, flexibility and there is room.
Is this clear, Adi, to you?
Yeah. Sure. It is clear.
I believe Fazilah has another question. Go ahead,
Fazilah.
Assalamu alaikum.
Sheikh, I wanted to ask
what the difference is between the, the nafs
and the rule?
What is the difference between the nuffs
and the roux?
Okay. The difference between nuffs and the roux.
Am I right?
Yes. Okay.
You see the,
sometimes used synonymously.
That's one
meaning.
They can be also
different.
The is
the and the body.
So the body
and the is called.
So when the body
with the soul, the
the spirit,
that is called.
That's what Allah said is saying.
So and greet
your which means
the entire
being.
So
sometimes
are used synonymously.
Sometimes
means the human being
with the body and soul.
Because when the soul leaves the body,
it's not
It's
now
corpse.
Is this clear to you, sister?
Yes. Yes.
Okay.
I believe there are no further questions for
tonight.
As always, alhamdulillah,
sacrificing his time and effort to educate the
Muslims. We really benefited, and as you can
see, it's very clear your answers and,
your detailed lessons.
May
Allah bless you
and preserve you. Amen.
Abdul Rasheed, Insha'Allah, we'll take the question next
session.
We'll let the rest
Sheikh rest for tonight, inshallah, because we've gone
over the time.
If you'd like to conclude
your for today.
Just a small request.
You bear with me, please, my dear brothers
and sisters.
Yes. We are going maybe slowly
through the the
the booklet,
but because it is so important, we need
to know every bit and piece.
Okay?
There's no rush because
you can read it, and it will take
only maybe few hours to finish it.
But to know it in detail
and what if it and this is the
the the writing of the,
of the scholars of the past.
Few words,
but there is
a lot of meanings behind that.
A lot of meanings behind
these few words.
So when you're saying,
this can take
serious of lectures to know about Allah as
a
weekend. To know Allah
So,
yes,
and I hope
you are benefiting and you are learning,
and
we
will increase the pace. Don't worry.
So and
we will
finish this book together.
May Allah reward all of you, my dear
brothers and sisters,
for your patience and
attendance.