The importance of Islam is discussed, including the sh pattern of Islam and the belief in God, which is embedded in everyone. The speaker emphasizes the need to be mindful of one's actions and not to count on anyone else. The importance of fearing sh patterns and not letting people know about him is also emphasized. The speaker provides examples of false statements from Allah and advises the audience to read carefully. The importance of learning Arabic and reading the Quran for proper grammar and understanding the meaning of words is also discussed. The speaker warns of the importance of avoiding fear and not wanting to waste money on small purchases, and provides examples of cases where individuals are incorrectly identified and spreading evil. The use of a nickname to assert weakness is also discussed.
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How are you?
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Sheikh, we are ready when you are inshallah.
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I'm ready alhamdulillah.
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Okay. Let's begin
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Brothers and sisters,
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and welcome to our weekly lesson of
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virtues of Islam delivered by our honorable Sheikh
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Sheikh Salim Al Amri. I will pass the
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mic
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and the screen to the Sheikh Sheikh
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My
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dear brothers and sisters in Islam, today is
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our weekly class
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about Islam,
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virtues of Islam.
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And we are going through what Muslims should
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agree upon.
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In the last session, we talked about
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that we have to agree on the Tahit
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and worshiping Allah alone,
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calling no one but Allah
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because,
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fortunately,
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many Muslims
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are not worshiping Allah alone.
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They direct
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many acts of worship
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to other than Allah
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And without the Tawhid,
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Muslims
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not to be held by Allah,
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and they will not be granted
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the establishment of the deen, which Allah promised.
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Because
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the is
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only
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given to the monotheists,
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to the.
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Today, you continue,
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Allah
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my dear brothers and sisters
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is the only one
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who answers
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and responds
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to our calls,
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to our cries,
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to our invocations
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and supplications,
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and he's the only one who relieves us
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from any distress.
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Anyone else cannot help you.
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That's why we are always
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in need of Allah.
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We are totally
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dependent on him,
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and he's not in need of any one
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of us.
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Without him, we are lost.
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Without him
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and his help, we cannot survive.
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He is the one who allows me to
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breathe
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Without breathing,
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I will die
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immediately.
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So everything,
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all this complex
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structure,
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machinery
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is made by him.
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Every single part of me testifies
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to his greatness,
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to his mercy,
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to his generosity.
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Every single part of me
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is
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concrete
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proof and evidence.
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Unto yourselves.
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Don't you see? Don't you reflect?
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Don't you see my greatness? Don't you see
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my
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majesty? Don't you see my
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knowledge? Don't you see
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everything about me in your creation?
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You you is enough.
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You are sufficient proof for my existence.
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So he's the one whom we should count
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on as rely upon,
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nobody else
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because he knows
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everything about us.
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He created
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us.
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So naturally,
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he knows us
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because the manufacturer,
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the maker
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knows
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his make.
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The one who
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manufactured,
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made
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the washing machine, he knows how it functions,
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and he knows how
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it works.
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That's why he
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provided you with the catalog to tell you
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this how you should run it
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because he knows
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what he made. So the maker always knows
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his make.
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So who made this body?
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Who made you?
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Who made you?
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What are you made?
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1 of the
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dua.
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I like his style.
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He's an.
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Is he went to a country without mentioning
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name. They are communist.
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So he asked them, where are you made?
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Can you check your labels?
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When he was talking to them,
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can you check the labels,
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the name of the country that made you?
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Where are you made?
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So who made you? Who created you?
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So
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the one who created you, he knows
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you.
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And that's why
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because he knows us.
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He guides us. He tells us what we
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should do and what we should not do.
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And he is the only one who is
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capable
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to help us.
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Now listen to this, what Allah mentions.
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I 62.
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Or ask them,
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who responds
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to the distressed
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when they cry to him,
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relieving
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their reflection
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and who makes you successors
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in the
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earth?
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Is it another god besides Allah?
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Yet,
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you are hardly mindful.
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Let us pause here.
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Allah
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raised this question.
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Who is the one?
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Ask them, oh, Muhammad
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Ask your opponents.
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Ask the pagans.
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Ask the rejecters of truth.
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Ask the concealers of the truth.
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Ask them.
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And may Yuji
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Yuji will would follow-up
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and.
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The one who is in
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in dire need
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is chest.
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Helpless. Helpless.
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Our history tells us,
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our heritage, the Islamic Hellsage.
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They said an atheist,
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us Imam Ja'far Sadir
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alayhi maha'l Wa Ta'ala.
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Imam Ja'far Sadir
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is from Ahlul Bayt.
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He's one of our imams.
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So they asked him.
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The atheist asked, I don't believe. I want
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proof for God existence.
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So he told him, have you ever traveled
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by sea? He said, yes.
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Okay. Have you ever experienced
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tough sea
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and the ship was about to sink?
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He said, yes.
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And you lost
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hope
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that there was no one
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who's able to help you
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except one.
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You feel you have that feeling. There is
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someone there
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who can rescue you, though
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the chance
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that the of the ship to be of
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the ship to be rescued is very
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low.
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K? And the waves are playing with the
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moving the ship from right to left.
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The hull is full of water.
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He said, yes. I got that feeling
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that
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there is someone.
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I feel that he is
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able to help me
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and rescue me. He said, that is god.
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That's it.
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That one, when you are
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under distress
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and you feel
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nobody else,
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all ropes are cut,
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shivered.
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No safe
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safety lines.
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No harnesses.
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You are going to town.
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But you have
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hope. There is someone. That is god.
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Because you see, my dear brothers and sisters,
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the belief in god, the belief in Allah
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is something embedded,
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engraved inside,
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embedded within us. We are hardwired to believe
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in god,
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to believe in our creator.
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And that's what we refer to as the
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fitrah
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fitrah, that natural disposition.
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But what people do, they cloud the.
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That's why
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the beauty of Alaric,
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he's called.
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What is the meaning of?
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Not infidel,
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not disbeliever.
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No. Means someone who is covering something,
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hiding something,
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concealing something.
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That's why he's called.
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So he's covering this shittla, clouding it. He's
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covering this embedded faith and belief,
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No. It is there,
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but he's covering it.
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But when this person
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is subjected,
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exposed to danger,
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the will
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be unclouded.
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And that belief and iman
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will come to service.
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I mentioned these stories in many of my
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talks
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that in the 2nd World War,
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a paratrooper
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communist,
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because I read this long time ago in
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his memoir.
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He jumped. He's a communist,
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atheist,
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and the parachute,
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the envelope didn't open.
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He started to shout,
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oh my god. Oh my god. All his
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wife was say he was saying,
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there's no god.
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Then the parachute, the
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umbrella opened, and he landed safely. He mentioned
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that's right. He mentioned his.
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So the atheist, when he is in danger,
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he will not say, oh, mother nature. No.
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No. No. No. He will say, oh my
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god.
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1 of the said
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he said, imagine we are on board flying,
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and the announcement
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came from the
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pilot.
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Oh, my dear
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passengers,
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we have a technical issue.
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One engine failed.
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Oh, another one.
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K. So keep praying,
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and the engines kept failing.
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All the passengers,
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everyone will be
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shouting and crying to Allah. Oh my god.
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Oh my god.
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Including the atheist if there are if there
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were atheists
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on board.
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They
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will not say there's no god. We don't
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believe in there's god.
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No. They will cry
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and shout.
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Oh my god.
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Our god save us.
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This what Allah mentions.
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Allah
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answers.
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When you are in need,
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he answers. Even if you are
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you don't believe in him, he answers you
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because he created you.
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Allah subhanahu wa ta'ala described
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the Musharix
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the Musharix,
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the pagans,
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at the time of the prophet.
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He said when they embark the ship,
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When they are in the middle of the
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ocean, in the middle of the sea,
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and they're about to drown to sink the
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ship to sink and
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and they are going to drown.
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They call upon Allah
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sincerely from the bottom of the house.
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The moment they land on the shore, they
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go back
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to their bad habits, associating partners with Allah.
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So
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ask
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them, oh, Muhammad,
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who responds to the distress
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when they cry to him? Who answers?
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Who answers you?
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How many times many of you experienced this?
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You are
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in trouble,
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and you lost hope.
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You know
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how how will help you.
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So you turn to him. You raise your
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hands,
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and you poured your heart out,
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and you cried,
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and you got the relief and
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your
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supplication.
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Your call was answered.
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How many times many of us experienced
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this?
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Many times.
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And relieving
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the affliction,
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the tribulation,
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the
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calamity
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that you are struck with.
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He is he removes it
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and covers it.
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We actually pursue
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relieving
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the reflection.
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See, Allah
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is reminding us the problem the problem the
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00:20:31
problem with many of us. When we read
00:20:31 -->
00:20:35
Allah's Quran, we do not pose and reflect.
00:20:36 -->
00:20:38
See, Allah is mentioning his blessings,
00:20:40 -->
00:20:40
his bounties,
00:20:42 -->
00:20:43
his nam.
00:20:45 -->
00:20:48
He tells us who answers your
00:20:49 -->
00:20:49
calls,
00:20:50 -->
00:20:52
who relieves you from your distress
00:20:54 -->
00:20:55
when you call him?
00:20:57 -->
00:20:59
And who removes all the efflections and the
00:20:59 -->
00:21:01
calamities and
00:21:03 -->
00:21:04
the hardships?
00:21:10 -->
00:21:11
And he makes you
00:21:12 -->
00:21:13
successors
00:21:13 -->
00:21:14
in the earth.
00:21:15 -->
00:21:17
Who makes you successors?
00:21:18 -->
00:21:19
You succeed
00:21:19 -->
00:21:20
one another
00:21:20 -->
00:21:21
generation
00:21:22 -->
00:21:22
after
00:21:22 -->
00:21:23
generation.
00:21:25 -->
00:21:26
Who makes you that?
00:21:28 -->
00:21:30
Generation after generation.
00:21:34 -->
00:21:37
The children that replace their fathers. The fathers
00:21:37 -->
00:21:38
that replace their
00:21:39 -->
00:21:39
fathers.
00:21:41 -->
00:21:43
And we it's all it on.
00:21:44 -->
00:21:46
Generation succeeds another generation.
00:21:49 -->
00:21:51
So who made us successors
00:21:52 -->
00:21:52
in the
00:21:57 -->
00:21:59
Who made this earth suitable
00:22:00 -->
00:22:00
environment
00:22:03 -->
00:22:03
for us?
00:22:05 -->
00:22:05
Everything
00:22:06 -->
00:22:06
perfect.
00:22:07 -->
00:22:08
Oxygen,
00:22:08 -->
00:22:09
less than percentage.
00:22:11 -->
00:22:14
Scientists, they tell you if the percentage of
00:22:14 -->
00:22:14
the oxygen
00:22:15 -->
00:22:16
increases a bit,
00:22:17 -->
00:22:19
everything will set on fire.
00:22:21 -->
00:22:22
Reduce little bit,
00:22:23 -->
00:22:24
we will suffocate and die.
00:22:26 -->
00:22:28
Who situated the sun on that position?
00:22:30 -->
00:22:32
If it gets closer to us, we will
00:22:32 -->
00:22:34
evaporate out of it because of heat.
00:22:35 -->
00:22:37
If it has moved a bit, we'll be
00:22:39 -->
00:22:41
frozen. Don't you see people now?
00:22:41 -->
00:22:42
Countries are shivering,
00:22:43 -->
00:22:44
the European countries,
00:22:45 -->
00:22:46
because winter is approaching,
00:22:48 -->
00:22:49
and Russia
00:22:50 -->
00:22:51
closed the tabs
00:22:53 -->
00:22:54
of gas supply.
00:22:58 -->
00:23:01
Who gave you the sun that keeps you
00:23:01 -->
00:23:01
warm
00:23:02 -->
00:23:04
and places it in the
00:23:05 -->
00:23:06
exact position
00:23:06 -->
00:23:08
that you that suits
00:23:09 -->
00:23:11
your physique, your body?
00:23:15 -->
00:23:16
So who made us?
00:23:18 -->
00:23:19
When Adam, Ariselaam,
00:23:20 -->
00:23:21
landed on Earth,
00:23:22 -->
00:23:24
it was already made, ready for him
00:23:26 -->
00:23:29
ready for him. Everything is made perfect for
00:23:29 -->
00:23:31
us human beings,
00:23:32 -->
00:23:32
for us.
00:23:40 -->
00:23:42
Behold, when Allah say to the angels,
00:23:42 -->
00:23:45
I'm going to place on earth Khalifa.
00:23:46 -->
00:23:47
Khalifa.
00:23:49 -->
00:23:50
This Khalifa, successor.
00:23:52 -->
00:23:55
Succeeds who? It doesn't succeed Allah.
00:23:55 -->
00:23:56
Allah is always there.
00:23:57 -->
00:23:58
K?
00:24:00 -->
00:24:02
So we don't say Khalifa to Allah.
00:24:04 -->
00:24:05
Allah has no successor.
00:24:08 -->
00:24:09
But he is
00:24:09 -->
00:24:10
going to
00:24:11 -->
00:24:13
of course, he succeeded
00:24:13 -->
00:24:15
others who came before him.
00:24:18 -->
00:24:18
The jinn
00:24:19 -->
00:24:20
they were before Adam,
00:24:22 -->
00:24:24
but Adam was the first human being.
00:24:27 -->
00:24:28
So when Adam,
00:24:28 -->
00:24:31
landed on earth, it was made
00:24:31 -->
00:24:33
suitable for him to live on
00:24:34 -->
00:24:35
in it,
00:24:35 -->
00:24:37
to live on this planet.
00:24:41 -->
00:24:42
K?
00:24:42 -->
00:24:45
And then he made us successors. 1 succeeds
00:24:47 -->
00:24:47
the
00:24:51 -->
00:24:53
other. After he mentioned all these things
00:24:57 -->
00:24:59
so Allah reasons with us.
00:25:00 -->
00:25:01
He reasons with us.
00:25:01 -->
00:25:03
He poses this question
00:25:04 -->
00:25:06
to tell us, think.
00:25:06 -->
00:25:07
So the answers
00:25:08 -->
00:25:10
to all these posed questions
00:25:12 -->
00:25:13
should be.
00:25:14 -->
00:25:15
No doubt.
00:25:16 -->
00:25:17
That's why
00:25:18 -->
00:25:19
Allah asked,
00:25:21 -->
00:25:23
rebuking us, blaming us.
00:25:25 -->
00:25:28
If everything this I made for you,
00:25:29 -->
00:25:30
then.
00:25:39 -->
00:25:40
Then how come
00:25:41 -->
00:25:42
you dare and
00:25:43 -->
00:25:44
attribute
00:25:45 -->
00:25:46
others
00:25:46 -->
00:25:47
besides me?
00:25:52 -->
00:25:53
Is there
00:25:53 -->
00:25:54
a deity
00:25:55 -->
00:25:57
deserved to be worshipped
00:25:58 -->
00:25:59
besides Me?
00:26:01 -->
00:26:03
Is it another god besides Allah?
00:26:10 -->
00:26:11
And that was it?
00:26:19 -->
00:26:20
I
00:26:24 -->
00:26:25
hear you. Little little
00:26:26 -->
00:26:27
you reflect.
00:26:28 -->
00:26:29
Little you remember.
00:26:30 -->
00:26:32
Yet you are hardly mindful.
00:26:34 -->
00:26:35
Hardly mindful.
00:26:36 -->
00:26:37
You little,
00:26:38 -->
00:26:40
literally, little, you little think
00:26:41 -->
00:26:42
and reflect.
00:26:44 -->
00:26:45
Had you you
00:26:46 -->
00:26:47
used your mind
00:26:48 -->
00:26:49
and reflected
00:26:49 -->
00:26:50
and pondered
00:26:52 -->
00:26:52
rationally,
00:26:55 -->
00:26:56
you would have a right
00:26:58 -->
00:26:59
that the one who deserves
00:27:00 -->
00:27:02
to be worshiped alone
00:27:02 -->
00:27:03
is
00:27:03 -->
00:27:04
a
00:27:04 -->
00:27:05
who
00:27:05 -->
00:27:06
answers
00:27:06 -->
00:27:07
your
00:27:07 -->
00:27:07
calls,
00:27:08 -->
00:27:08
who
00:27:09 -->
00:27:09
helps
00:27:10 -->
00:27:10
you,
00:27:11 -->
00:27:11
who
00:27:11 -->
00:27:12
removes
00:27:12 -->
00:27:13
your
00:27:13 -->
00:27:14
distress,
00:27:14 -->
00:27:15
who
00:27:15 -->
00:27:16
removes
00:27:16 -->
00:27:16
your
00:27:17 -->
00:27:17
reflections,
00:27:18 -->
00:27:21
and who makes you successors on earth.
00:27:25 -->
00:27:26
But you don't
00:27:26 -->
00:27:27
think
00:27:27 -->
00:27:28
right.
00:27:28 -->
00:27:30
Don't use your minds.
00:27:31 -->
00:27:33
So a lot, my dear brothers and sisters,
00:27:34 -->
00:27:36
is the one that we should always
00:27:37 -->
00:27:39
always count on, reply,
00:27:40 -->
00:27:42
rely on, and worship him alone,
00:27:44 -->
00:27:46
not anybody else.
00:27:47 -->
00:27:48
Not the saints,
00:27:50 -->
00:27:52
not the idols, not the statues, not the
00:27:52 -->
00:27:53
trees,
00:27:54 -->
00:27:54
not all animals.
00:27:57 -->
00:27:58
The one who
00:27:59 -->
00:28:00
answers or calls.
00:28:01 -->
00:28:03
Now this is these are
00:28:04 -->
00:28:05
the qualifications
00:28:06 -->
00:28:07
of the one whom we should.
00:28:09 -->
00:28:09
K,
00:28:10 -->
00:28:11
we should
00:28:12 -->
00:28:14
worship, the one who answers me
00:28:15 -->
00:28:17
when I am in need,
00:28:19 -->
00:28:21
the one who removes my distress.
00:28:22 -->
00:28:25
Will the idol help me when I am
00:28:25 -->
00:28:26
in need? No.
00:28:30 -->
00:28:32
Will the idol remove
00:28:33 -->
00:28:34
my distress? No.
00:28:36 -->
00:28:38
Will the idol remove
00:28:38 -->
00:28:41
the efflection and ward it off,
00:28:41 -->
00:28:42
the calamity?
00:28:42 -->
00:28:43
No.
00:28:44 -->
00:28:45
Will it make me successors?
00:28:50 -->
00:28:51
Will it make me
00:28:53 -->
00:28:53
successful
00:28:54 -->
00:28:55
in this world?
00:28:57 -->
00:28:58
Will it give me the strength
00:28:59 -->
00:29:01
and the energy? No.
00:29:03 -->
00:29:03
So
00:29:04 -->
00:29:05
all these false objects
00:29:06 -->
00:29:06
are
00:29:07 -->
00:29:07
disqualified
00:29:08 -->
00:29:09
to be worshipped.
00:29:13 -->
00:29:14
Khalilah.
00:29:16 -->
00:29:16
Little,
00:29:17 -->
00:29:19
you remember. Little, you think.
00:29:19 -->
00:29:21
Hardly, you are mindful.
00:29:22 -->
00:29:24
So my dear brothers and sisters,
00:29:25 -->
00:29:26
no one knows.
00:29:35 -->
00:29:35
K?
00:29:36 -->
00:29:36
About
00:29:37 -->
00:29:38
Allah better than Allah
00:29:42 -->
00:29:42
So
00:29:43 -->
00:29:44
he is the one
00:29:45 -->
00:29:46
who is our
00:29:47 -->
00:29:47
love,
00:29:48 -->
00:29:49
whom we should turn to
00:29:50 -->
00:29:51
and rely upon.
00:29:54 -->
00:29:56
So we know our.
00:29:56 -->
00:29:58
We know our Lord
00:29:59 -->
00:30:01
through his speech, through his
00:30:02 -->
00:30:02
through his book.
00:30:05 -->
00:30:05
So
00:30:05 -->
00:30:08
his we study his names. We study his
00:30:09 -->
00:30:09
attributes.
00:30:15 -->
00:30:18
You alone, we worship. You alone, we count
00:30:18 -->
00:30:20
on, and we seek your help.
00:30:23 -->
00:30:23
Because Allah
00:30:24 -->
00:30:26
has told us about himself.
00:30:31 -->
00:30:33
So we have to believe in whatever he
00:30:33 -->
00:30:34
tells us about himself.
00:30:39 -->
00:30:40
So no one
00:30:41 -->
00:30:42
knows better
00:30:42 -->
00:30:44
about Allah than Allah himself,
00:30:45 -->
00:30:47
and no one knows about Allah
00:30:47 -->
00:30:48
more
00:30:49 -->
00:30:51
than the messenger of Allah, salaam,
00:30:56 -->
00:30:59
and no one can know more about Allah
00:30:59 -->
00:31:00
and his messenger
00:31:01 -->
00:31:01
better than
00:31:02 -->
00:31:03
the companions of
00:31:03 -->
00:31:04
the prophet So
00:31:13 -->
00:31:15
we worship Allah alone.
00:31:16 -->
00:31:18
How do we know about Allah? He tells
00:31:18 -->
00:31:20
us about him.
00:31:22 -->
00:31:24
He mentioned to us his names. He mentioned
00:31:24 -->
00:31:25
to us his attributes.
00:31:26 -->
00:31:27
Then his prophet
00:31:28 -->
00:31:29
explained that to us,
00:31:30 -->
00:31:31
and he told
00:31:34 -->
00:31:35
the
00:31:36 -->
00:31:38
that knowledge and pass imparted and passed that
00:31:38 -->
00:31:41
knowledge to his companions, and they passed it
00:31:41 -->
00:31:41
to us.
00:31:50 -->
00:31:50
So
00:31:53 -->
00:31:54
having said that,
00:31:55 -->
00:31:57
Allah is the one
00:31:58 -->
00:31:58
who
00:31:59 -->
00:32:00
whom we should call upon
00:32:01 -->
00:32:02
then
00:32:02 -->
00:32:03
to direct
00:32:05 -->
00:32:07
any act of worship,
00:32:08 -->
00:32:09
any act of very bad.
00:32:10 -->
00:32:12
Other than him, that is we call
00:32:14 -->
00:32:15
shirk shirk, all the because
00:32:17 -->
00:32:20
you whomever you direct your
00:32:20 -->
00:32:23
active worship to, you made him
00:32:23 -->
00:32:25
equal to Allah or.
00:32:26 -->
00:32:27
And
00:32:29 -->
00:32:31
as believers, we have to
00:32:32 -->
00:32:33
fear the shirk.
00:32:34 -->
00:32:35
We have to fear shirk
00:32:36 -->
00:32:39
Because shirk is the only sin
00:32:40 -->
00:32:41
that Allah
00:32:43 -->
00:32:45
mentioned, he will never forget.
00:32:47 -->
00:32:48
Only one sin.
00:32:50 -->
00:32:51
If you die
00:32:51 -->
00:32:53
while doing it,
00:32:53 -->
00:32:55
practicing it,
00:32:55 -->
00:32:56
if you repent
00:32:57 -->
00:32:58
before you die,
00:32:59 -->
00:33:00
it will be also forgiven,
00:33:01 -->
00:33:02
even the shirk.
00:33:03 -->
00:33:05
If you die while you are practicing
00:33:06 -->
00:33:06
shirk,
00:33:08 -->
00:33:08
polytheistic
00:33:09 -->
00:33:10
acts actions,
00:33:12 -->
00:33:12
then
00:33:18 -->
00:33:18
the destination
00:33:19 -->
00:33:20
is known,
00:33:21 -->
00:33:22
the blazing fire.
00:33:25 -->
00:33:27
So we have to fear the ship
00:33:28 -->
00:33:29
because
00:33:32 -->
00:33:34
it's the only sin that Allah will not
00:33:34 -->
00:33:35
forgive.
00:33:39 -->
00:33:40
So the shirk,
00:33:42 -->
00:33:45
only the pious and the righteous will be
00:33:45 -->
00:33:46
will fear
00:33:46 -->
00:33:48
falling into shirk.
00:33:50 -->
00:33:53
Because shirk has many, many shades and many
00:33:53 -->
00:33:54
grapes.
00:33:55 -->
00:33:57
The the major one
00:33:58 -->
00:33:59
the major one, they have
00:34:00 -->
00:34:00
ranks
00:34:01 -->
00:34:02
and grades.
00:34:03 -->
00:34:04
Major one is takes
00:34:05 -->
00:34:06
you out of Islam.
00:34:08 -->
00:34:09
Then you have minor,
00:34:11 -->
00:34:14
which is greater than any other major sin,
00:34:15 -->
00:34:17
such as going to the
00:34:17 -->
00:34:18
fortune tellers,
00:34:19 -->
00:34:20
psychics,
00:34:21 -->
00:34:22
promised,
00:34:25 -->
00:34:26
soothsayers.
00:34:29 -->
00:34:29
K.
00:34:33 -->
00:34:35
Taking an oath in other than the name
00:34:35 -->
00:34:36
of Allah
00:34:40 -->
00:34:41
And then you have
00:34:42 -->
00:34:42
the shirk,
00:34:43 -->
00:34:44
hafi,
00:34:45 -->
00:34:45
inconspicuous
00:34:46 -->
00:34:47
shirk or hidden shirk,
00:34:48 -->
00:34:49
which is very, very subtle,
00:34:50 -->
00:34:52
and that is showing off.
00:34:52 -->
00:34:54
And no one can say I am free.
00:34:56 -->
00:34:57
K? From these
00:34:58 -->
00:34:59
all 3 of
00:34:59 -->
00:35:00
them.
00:35:01 -->
00:35:02
So that's why
00:35:03 -->
00:35:04
in the,
00:35:04 -->
00:35:05
he described
00:35:06 -->
00:35:07
the subtlety
00:35:08 -->
00:35:08
the sat
00:35:09 -->
00:35:10
subtlety
00:35:10 -->
00:35:11
and how hidden
00:35:12 -->
00:35:15
and subtle the ship is in this.
00:35:16 -->
00:35:16
And he described,
00:35:17 -->
00:35:18
like, he said, like,
00:35:19 -->
00:35:19
the
00:35:20 -->
00:35:20
movement
00:35:20 -->
00:35:21
of an ant
00:35:22 -->
00:35:24
on a smooth rock
00:35:25 -->
00:35:26
at night.
00:35:28 -->
00:35:29
You don't feel it.
00:35:30 -->
00:35:31
It creeps and moves
00:35:32 -->
00:35:32
into your
00:35:33 -->
00:35:35
being without feeling it.
00:35:37 -->
00:35:39
They're showing off.
00:35:42 -->
00:35:45
That's why when the said, Abu Bakr, he
00:35:45 -->
00:35:46
heard this,
00:35:47 -->
00:35:48
he fell on his knees.
00:35:50 -->
00:35:50
Said,
00:35:51 -->
00:35:52
what should we do?
00:35:54 -->
00:35:56
And he told the prophet
00:36:10 -->
00:36:12
So this is very important.
00:36:14 -->
00:36:15
Oh, Allah.
00:36:16 -->
00:36:17
I seek your
00:36:18 -->
00:36:18
protection
00:36:21 -->
00:36:22
against associating
00:36:24 -->
00:36:26
any partner with you unknowingly.
00:36:36 -->
00:36:39
Knowingly. And I seek protection from you again
00:36:39 -->
00:36:39
is associating
00:36:41 -->
00:36:43
any partner with you unknowingly.
00:36:44 -->
00:36:48
So forgive me if I commit shirk knowingly
00:36:48 -->
00:36:49
or unknowingly.
00:36:51 -->
00:36:53
So this Dua memorize it.
00:36:55 -->
00:36:57
Always say it in your sujood. Say it
00:36:57 -->
00:37:00
always. All the time, keep repeating this Dua,
00:37:03 -->
00:37:05
and you'll find it in Hasan al Muslim.
00:37:06 -->
00:37:07
So keep
00:37:08 -->
00:37:10
keep all this Hasan al Muslim with you.
00:37:10 -->
00:37:12
Read from it.
00:37:14 -->
00:37:16
The ad cards of the morning and the
00:37:16 -->
00:37:17
evening, etcetera.
00:37:18 -->
00:37:20
So the fear of shirk is very, very
00:37:20 -->
00:37:21
important.
00:37:22 -->
00:37:24
And the pious and the righteous, they fear
00:37:24 -->
00:37:27
the shirk more than anything else.
00:37:29 -->
00:37:30
So
00:37:31 -->
00:37:32
Allah
00:37:32 -->
00:37:34
says in Surat Al Nisa
00:37:40 -->
00:37:40
48.
00:37:57 -->
00:37:59
Indeed, Allah does not forgive
00:38:00 -->
00:38:01
associating
00:38:01 -->
00:38:03
others with them in worship,
00:38:04 -->
00:38:06
but forgives anything else
00:38:08 -->
00:38:09
of whoever he was.
00:38:10 -->
00:38:13
And whoever associates others with Allah has indeed
00:38:14 -->
00:38:16
committed a grave sin.
00:38:17 -->
00:38:18
Let us reflect.
00:38:21 -->
00:38:21
Verily,
00:38:22 -->
00:38:22
most certainly,
00:38:29 -->
00:38:30
So this
00:38:30 -->
00:38:32
is a letter of
00:38:33 -->
00:38:34
a trilogy,
00:38:36 -->
00:38:36
okay,
00:38:40 -->
00:38:41
to
00:38:41 -->
00:38:42
put
00:38:42 -->
00:38:43
emphasis
00:38:43 -->
00:38:44
to emphasize
00:38:46 -->
00:38:46
and,
00:38:48 -->
00:38:48
okay,
00:38:49 -->
00:38:52
which means the now and after it
00:38:52 -->
00:38:53
will have.
00:38:55 -->
00:38:56
But this is,
00:38:56 -->
00:38:58
and it has sisters.
00:39:03 -->
00:39:04
That's why
00:39:04 -->
00:39:06
the because it is the
00:39:09 -->
00:39:09
of.
00:39:15 -->
00:39:16
So this is when
00:39:17 -->
00:39:19
you hear okay. This is something
00:39:20 -->
00:39:22
important because Allah emphasized
00:39:24 -->
00:39:26
and begins the ayah with.
00:39:27 -->
00:39:28
What is it?
00:39:29 -->
00:39:30
That's something Allah emphasized
00:39:46 -->
00:39:47
That's why Allah said,
00:39:50 -->
00:39:51
There's something
00:39:51 -->
00:39:53
needs to be emphasized.
00:40:11 -->
00:40:13
And he used the present tense.
00:40:17 -->
00:40:18
Didn't use past tense.
00:40:20 -->
00:40:21
No. Present tense.
00:40:22 -->
00:40:24
Because using the present tense,
00:40:25 -->
00:40:27
it denotes and indicates
00:40:27 -->
00:40:28
continuity.
00:40:29 -->
00:40:33
So Allah will never ever forgive you.
00:40:40 -->
00:40:41
It's not
00:40:41 -->
00:40:43
just he will not forgive you
00:40:44 -->
00:40:46
for this time, but later on, he will
00:40:46 -->
00:40:47
forgive you. No.
00:40:48 -->
00:40:49
This will continue.
00:40:50 -->
00:40:51
It is finalized.
00:41:04 -->
00:41:05
I will
00:41:06 -->
00:41:07
divert
00:41:08 -->
00:41:08
a
00:41:09 -->
00:41:09
bit.
00:41:10 -->
00:41:10
K.
00:41:11 -->
00:41:13
Those who know grammar,
00:41:14 -->
00:41:15
focus with me.
00:41:17 -->
00:41:18
Anne has mastery.
00:41:22 -->
00:41:23
So when an comes,
00:41:24 -->
00:41:26
an and followed with the
00:41:27 -->
00:41:27
verb,
00:41:29 -->
00:41:30
we merge
00:41:30 -->
00:41:32
an and the verb.
00:41:34 -->
00:41:37
This an and the verb will be merged
00:41:37 -->
00:41:37
together
00:41:39 -->
00:41:41
and will be replaced
00:41:42 -->
00:41:45
with the verbal noun in the Masdar,
00:41:45 -->
00:41:48
and we call it Masdar Mu Awal.
00:41:49 -->
00:41:49
Masdar
00:41:50 -->
00:41:51
Mu
00:41:52 -->
00:41:52
Awal.
00:41:53 -->
00:41:54
And you will
00:41:56 -->
00:41:57
become the Masdar,
00:41:58 -->
00:42:00
the verbal noun shirkan.
00:42:06 -->
00:42:07
The meaning then becomes
00:42:14 -->
00:42:15
because an and.
00:42:16 -->
00:42:17
It
00:42:21 -->
00:42:23
became verbal now
00:42:24 -->
00:42:25
after merging
00:42:26 -->
00:42:27
the
00:42:28 -->
00:42:29
an and the verb.
00:42:30 -->
00:42:33
So then we it can be replaced
00:42:33 -->
00:42:36
with the verb and noun, and it becomes
00:42:36 -->
00:42:36
shirkan.
00:42:40 -->
00:42:42
And Shirkan here
00:42:43 -->
00:42:44
is nakira,
00:42:45 -->
00:42:45
undefiant
00:42:48 -->
00:42:48
undefiant.
00:42:55 -->
00:42:56
And you should
00:42:56 -->
00:42:57
recall,
00:42:57 -->
00:43:00
and because I have mentioned this many times,
00:43:02 -->
00:43:03
when there is undefined
00:43:04 -->
00:43:04
noun,
00:43:05 -->
00:43:05
nakira,
00:43:07 -->
00:43:08
common noun,
00:43:09 -->
00:43:10
in the context,
00:43:12 -->
00:43:14
in the context of a negation
00:43:17 -->
00:43:18
or prohibition,
00:43:21 -->
00:43:21
It denotes
00:43:23 -->
00:43:23
generality.
00:43:28 -->
00:43:29
Undefined noun,
00:43:30 -->
00:43:31
common noun. This
00:43:38 -->
00:43:39
is a
00:43:43 -->
00:43:44
dual and a. To master Arabic
00:43:48 -->
00:43:49
and the Hadith.
00:43:54 -->
00:43:55
So
00:43:56 -->
00:43:56
Shirkan
00:43:57 -->
00:43:58
Shirkan.
00:44:00 -->
00:44:01
So Shirkan is nakira.
00:44:08 -->
00:44:08
Nafii,
00:44:09 -->
00:44:09
negation.
00:44:10 -->
00:44:12
So I have here nakira
00:44:14 -->
00:44:15
preceded
00:44:17 -->
00:44:17
by
00:44:18 -->
00:44:19
a negation.
00:44:21 -->
00:44:22
So it denotes generality,
00:44:25 -->
00:44:26
which means
00:44:28 -->
00:44:30
Allah will never ever
00:44:32 -->
00:44:34
forgive any form of shirk
00:44:36 -->
00:44:37
any form of shirk
00:44:38 -->
00:44:38
because
00:44:39 -->
00:44:41
he used the Masjid al Muawwal
00:44:43 -->
00:44:44
here, and it is nakirah.
00:44:45 -->
00:44:47
So any form of shirk, Allah will not
00:44:47 -->
00:44:48
forgive it.
00:44:49 -->
00:44:52
And that's why Sheikh alayhi salami bin Tamir.
00:44:53 -->
00:44:55
He holds the opinion
00:44:55 -->
00:44:56
that even
00:44:57 -->
00:44:59
the minor should alone not forget
00:45:02 -->
00:45:03
because it is and
00:45:03 -->
00:45:05
you shall not come here.
00:45:07 -->
00:45:08
I hope you are following.
00:45:11 -->
00:45:14
And I I will keep reminding you.
00:45:15 -->
00:45:16
You want to become
00:45:17 -->
00:45:18
a real student?
00:45:19 -->
00:45:22
You want to know your dean? Study Arabic.
00:45:23 -->
00:45:26
You don't want to study Arabic? Your knowledge
00:45:26 -->
00:45:27
will remain superficial,
00:45:28 -->
00:45:29
and you will be just
00:45:30 -->
00:45:32
dependent on the translation.
00:45:39 -->
00:45:41
So you are not reading
00:45:41 -->
00:45:43
directly. You are reading translations.
00:45:47 -->
00:45:48
So there's someone
00:45:48 -->
00:45:51
there's a barrier between you and the text
00:45:53 -->
00:45:54
because you are reading translations.
00:45:55 -->
00:45:57
So you are not reading the Quran,
00:46:00 -->
00:46:02
but the translation is not the Quran.
00:46:03 -->
00:46:06
You are not reading the Hadith. You are
00:46:06 -->
00:46:07
reading translation of the Hadith.
00:46:12 -->
00:46:12
K.
00:46:17 -->
00:46:19
So Allah made it clear.
00:46:20 -->
00:46:22
He doesn't forgive anyone
00:46:24 -->
00:46:25
associate who associated
00:46:27 -->
00:46:28
any partner
00:46:28 -->
00:46:31
or he's associated with the law, anyone.
00:46:40 -->
00:46:41
So the first part,
00:46:42 -->
00:46:45
the thing that Allah does not forget is
00:46:45 -->
00:46:45
the shirk.
00:46:51 -->
00:46:54
And he forgives anything less than that,
00:46:54 -->
00:46:56
less than what has been mentioned, the
00:47:00 -->
00:47:00
and he forgives
00:47:01 -->
00:47:02
what is less than
00:47:03 -->
00:47:06
that, what was mentioned, which is the
00:47:10 -->
00:47:11
to
00:47:12 -->
00:47:13
whom he wills.
00:47:15 -->
00:47:16
Whomever
00:47:16 -->
00:47:18
he wills to forgive, he forgets.
00:47:19 -->
00:47:20
That's why
00:47:21 -->
00:47:21
they believe
00:47:27 -->
00:47:29
that we do not consider
00:47:32 -->
00:47:33
any Muslim
00:47:35 -->
00:47:37
as disbeliever or covet
00:47:38 -->
00:47:39
if he commits
00:47:39 -->
00:47:40
major sins.
00:47:43 -->
00:47:44
Because all
00:47:44 -->
00:47:45
types of sin
00:47:47 -->
00:47:48
apart from the kufur,
00:47:49 -->
00:47:51
and the shirk is kufur, no doubt.
00:47:52 -->
00:47:53
Apart from that,
00:47:54 -->
00:47:57
because every mushrik is kafar and every kafar
00:47:57 -->
00:47:57
is a mushrik.
00:47:59 -->
00:47:59
Okay?
00:48:01 -->
00:48:02
This is very important.
00:48:03 -->
00:48:03
The
00:48:04 -->
00:48:07
Kufar, all army ships because they follow and
00:48:07 -->
00:48:08
worship their
00:48:08 -->
00:48:09
different
00:48:10 -->
00:48:10
deities.
00:48:12 -->
00:48:13
And they follow their own.
00:48:15 -->
00:48:16
That is their god as well.
00:48:21 -->
00:48:22
Have you seen the one who has taken
00:48:22 -->
00:48:23
his
00:48:24 -->
00:48:24
desires
00:48:25 -->
00:48:26
and wins
00:48:27 -->
00:48:27
is
00:48:28 -->
00:48:28
god.
00:48:34 -->
00:48:36
Woe to him, the worship of the Dinar,
00:48:36 -->
00:48:39
worship of the Dinar, the one who worshiped
00:48:39 -->
00:48:39
the Dinar.
00:48:42 -->
00:48:44
So there are many deities people worship.
00:48:46 -->
00:48:48
But any other sin,
00:48:48 -->
00:48:50
apart from the kufav and shirk,
00:48:52 -->
00:48:54
it falls under
00:48:54 -->
00:48:55
the will of Allah.
00:48:59 -->
00:49:00
One who drinks alcohol.
00:49:03 -->
00:49:05
He's not. He's a Muslim.
00:49:07 -->
00:49:10
And this he says alcohol is halal, then
00:49:10 -->
00:49:11
he's a.
00:49:14 -->
00:49:15
One who commits zina
00:49:16 -->
00:49:17
is a Muslim,
00:49:18 -->
00:49:21
unless he or she believes that
00:49:22 -->
00:49:22
communication
00:49:22 -->
00:49:24
or adultery is permissible.
00:49:26 -->
00:49:28
He believes it is haram.
00:49:28 -->
00:49:29
He's a sinner.
00:49:31 -->
00:49:33
K? So they
00:49:34 -->
00:49:35
believe
00:49:36 -->
00:49:37
they do not treat
00:49:38 -->
00:49:39
as Havel Kaba'at,
00:49:39 -->
00:49:40
the
00:49:40 -->
00:49:41
perpetrators
00:49:41 -->
00:49:42
and committers
00:49:43 -->
00:49:45
of major sins as disbelievers.
00:49:46 -->
00:49:46
No.
00:49:47 -->
00:49:47
And the Sharia
00:49:49 -->
00:49:51
Sharia made that very clear.
00:49:54 -->
00:49:56
The ruling of the cover
00:49:57 -->
00:49:58
is capital punishment.
00:50:02 -->
00:50:03
The ruling
00:50:04 -->
00:50:07
the ruling of the cover is capital punishment.
00:50:07 -->
00:50:07
The ruling
00:50:08 -->
00:50:08
for
00:50:09 -->
00:50:10
major centers
00:50:10 -->
00:50:11
is different.
00:50:19 -->
00:50:21
So the one who commits.
00:50:23 -->
00:50:24
K?
00:50:26 -->
00:50:27
If he's married,
00:50:29 -->
00:50:30
yes, Johnny's to death.
00:50:31 -->
00:50:32
Capital punishment. Yes.
00:50:33 -->
00:50:33
But
00:50:34 -->
00:50:36
we give him burial
00:50:38 -->
00:50:38
wash.
00:50:39 -->
00:50:40
His wife goes through the
00:50:41 -->
00:50:45
waiting period. Her children, they inherit him.
00:50:45 -->
00:50:46
K?
00:50:46 -->
00:50:47
So
00:50:47 -->
00:50:50
Allah made the rulings different
00:50:51 -->
00:50:54
for all types of sins, all the major
00:50:54 -->
00:50:54
sins.
00:50:55 -->
00:50:57
Some, the punishment for them,
00:51:00 -->
00:51:00
prescribed punishment.
00:51:01 -->
00:51:02
Some,
00:51:02 -->
00:51:03
which is,
00:51:04 -->
00:51:05
like,
00:51:05 -->
00:51:07
if if one commits theft,
00:51:08 -->
00:51:11
his punishment is not capital punishment.
00:51:11 -->
00:51:13
Though it is major sin,
00:51:14 -->
00:51:15
his punishment is
00:51:16 -->
00:51:18
his hand to be cut off.
00:51:20 -->
00:51:23
If someone drinks alcohol to be lashed, not
00:51:23 -->
00:51:24
to be killed.
00:51:26 -->
00:51:28
Why I'm saying this? Because some of the
00:51:28 -->
00:51:29
deviant saints,
00:51:30 -->
00:51:31
like the
00:51:35 -->
00:51:37
to them, the for someone commits
00:51:39 -->
00:51:40
medicine, then he's a.
00:51:45 -->
00:51:46
To them, he's a.
00:51:50 -->
00:51:50
The Martyrs'elites,
00:51:51 -->
00:51:52
to him, he's a.
00:51:54 -->
00:51:57
In the he's in the hellfire with.
00:52:00 -->
00:52:03
But in the they say, we can neither
00:52:04 -->
00:52:07
describe him as a believer nor as a
00:52:07 -->
00:52:08
disbeliever, so he's in between.
00:52:09 -->
00:52:12
This is what the belief of the Martezilai,
00:52:12 -->
00:52:13
the Martezilites.
00:52:16 -->
00:52:19
So he's in a stage or phase in
00:52:19 -->
00:52:21
between 2 stages or two phases.
00:52:22 -->
00:52:23
We can never
00:52:23 -->
00:52:24
we can
00:52:24 -->
00:52:27
neither say he's a believer nor a disbeliever,
00:52:28 -->
00:52:30
but it's in between. But then the hereafter
00:52:30 -->
00:52:31
is a kafat.
00:52:32 -->
00:52:35
So here, this aya, Allah said no.
00:52:39 -->
00:52:42
So all those who committed major sins
00:52:46 -->
00:52:47
and died.
00:52:48 -->
00:52:48
If
00:52:49 -->
00:52:52
the the received punishment on earth
00:52:54 -->
00:52:54
before
00:52:55 -->
00:52:56
someone committed so
00:52:58 -->
00:53:00
he will not be questioned about this because
00:53:01 -->
00:53:02
they had the
00:53:03 -->
00:53:05
the punishment of the penal
00:53:06 -->
00:53:06
the penal
00:53:08 -->
00:53:09
punishment penalty,
00:53:11 -->
00:53:12
okay, will,
00:53:14 -->
00:53:16
expiate and wash away his sins.
00:53:16 -->
00:53:18
So that is the penalty.
00:53:19 -->
00:53:22
But let's say someone committed major sins and
00:53:22 -->
00:53:23
he died.
00:53:25 -->
00:53:26
Will he go to *?
00:53:27 -->
00:53:29
No. I cannot say that.
00:53:29 -->
00:53:30
It's up to Allah.
00:53:32 -->
00:53:33
It's up to Allah
00:53:33 -->
00:53:34
because he falls
00:53:35 -->
00:53:36
under the the
00:53:36 -->
00:53:38
of Allah. It's up to Allah
00:53:39 -->
00:53:41
whether to forgive him
00:53:41 -->
00:53:42
or to punish.
00:53:44 -->
00:53:44
To us,
00:53:45 -->
00:53:47
we teach him as a Muslim.
00:53:48 -->
00:53:49
We perform janaza.
00:53:50 -->
00:53:51
We give burial,
00:53:53 -->
00:53:55
and we make dua for him,
00:53:59 -->
00:54:02
That's the clear. Allah will never forgive the
00:54:02 -->
00:54:05
shirk, and anything else less than the shirk
00:54:05 -->
00:54:06
is up to Allah
00:54:08 -->
00:54:09
not left to us.
00:54:10 -->
00:54:11
That's why you hear
00:54:12 -->
00:54:12
the,
00:54:13 -->
00:54:14
some people,
00:54:16 -->
00:54:18
they say about someone
00:54:19 -->
00:54:20
killed himself. Oh,
00:54:21 -->
00:54:24
he committed suicide. He's a. No. He's not
00:54:24 -->
00:54:24
a.
00:54:25 -->
00:54:27
One who killed himself is another.
00:54:31 -->
00:54:33
To forgive him, to punish him, we cannot
00:54:33 -->
00:54:34
say he's a.
00:54:36 -->
00:54:37
K?
00:54:39 -->
00:54:41
So that's why we
00:54:42 -->
00:54:45
if we find the body, we give burial
00:54:45 -->
00:54:46
wash and
00:54:47 -->
00:54:50
bury that body in the Muslim graveyard.
00:54:52 -->
00:54:52
And
00:54:53 -->
00:54:54
the when
00:54:55 -->
00:54:55
they
00:54:57 -->
00:54:58
if some of those,
00:54:59 -->
00:55:00
brainwashed
00:55:01 -->
00:55:02
youngsters
00:55:04 -->
00:55:05
who, okay,
00:55:07 -->
00:55:09
blow them blow themselves and,
00:55:10 -->
00:55:11
kill others
00:55:12 -->
00:55:14
thinking that it is it is permissible.
00:55:17 -->
00:55:20
Of course, that is against the Sharia, against
00:55:20 -->
00:55:20
these
00:55:21 -->
00:55:22
teachings of Islam.
00:55:26 -->
00:55:27
The
00:55:27 -->
00:55:29
Kufar, they approach
00:55:29 -->
00:55:31
the Muslim leaders and,
00:55:32 -->
00:55:32
in arms
00:55:33 -->
00:55:34
and, organization,
00:55:35 -->
00:55:36
and they start
00:55:36 -->
00:55:39
journalists all over flocking to the masjid.
00:55:41 -->
00:55:43
What do you think of this? And all
00:55:43 -->
00:55:45
the Muslims are saying, this is wrong. We
00:55:45 -->
00:55:47
are against it. We don't approve of it.
00:55:47 -->
00:55:48
No. No. No. No. We don't want this.
00:55:49 -->
00:55:50
Say something more.
00:55:51 -->
00:55:53
Say that they're going to *.
00:55:55 -->
00:55:57
Okay. This is what they asked the Muslim.
00:55:57 -->
00:55:59
Say that they're going to *.
00:56:00 -->
00:56:01
They'll never go to paradise.
00:56:04 -->
00:56:05
Sorry. We cannot say that.
00:56:06 -->
00:56:07
It's none of our business.
00:56:08 -->
00:56:09
It's
00:56:10 -->
00:56:11
none of our business.
00:56:14 -->
00:56:16
That's why the belief of the Muslims,
00:56:19 -->
00:56:20
We cannot testify
00:56:22 -->
00:56:24
and say so and so is going to
00:56:24 -->
00:56:26
heaven or so and so is going to
00:56:26 -->
00:56:26
*
00:56:27 -->
00:56:29
except those whom we have been told.
00:56:30 -->
00:56:32
And now you want me to say he's
00:56:32 -->
00:56:33
going to *.
00:56:34 -->
00:56:34
No.
00:56:35 -->
00:56:38
This is Allah who's going to decide, not
00:56:38 -->
00:56:38
me.
00:56:41 -->
00:56:43
Okay. It's up to Allah Subhanahu Wa Ta'ala.
00:56:44 -->
00:56:47
Allah knows his intention, and he is going
00:56:47 -->
00:56:47
to
00:56:48 -->
00:56:48
deal with them.
00:56:50 -->
00:56:51
K?
00:56:52 -->
00:56:55
I catch his eyes and I reject the
00:56:55 -->
00:56:55
action
00:56:56 -->
00:56:57
and blame it.
00:56:59 -->
00:56:59
K?
00:57:00 -->
00:57:02
And I don't approve of it.
00:57:03 -->
00:57:03
That's it.
00:57:05 -->
00:57:08
Is he covered? No. I cannot say that.
00:57:10 -->
00:57:11
I teach him as a Muslim.
00:57:12 -->
00:57:14
Can I make the Afghan? The answer, yes.
00:57:14 -->
00:57:15
Absolutely.
00:57:16 -->
00:57:17
Because he's a Muslim.
00:57:19 -->
00:57:20
Connect to Abraham. Absolutely.
00:57:21 -->
00:57:23
And ask Allah to forgive them.
00:57:26 -->
00:57:27
K?
00:57:29 -->
00:57:32
Allah is the one who's going to
00:57:34 -->
00:57:36
decide whether to
00:57:36 -->
00:57:38
punish them or to forgive them.
00:57:39 -->
00:57:42
So this is they fall under
00:57:42 -->
00:57:43
the mashiach of Allah
00:57:45 -->
00:57:47
subhanahu wa ta'ala. The mashiach of
00:57:47 -->
00:57:48
Allah
00:57:48 -->
00:57:49
subhanahu
00:57:49 -->
00:57:50
wa
00:57:50 -->
00:57:51
ta'ala.
00:57:51 -->
00:57:54
So this is very important, my dear brothers
00:57:54 -->
00:57:55
and sisters, to keep in mind.
00:57:57 -->
00:57:57
So
00:57:58 -->
00:58:00
the sure case Allah will not forget.
00:58:01 -->
00:58:02
Anything else,
00:58:05 -->
00:58:07
The one who killed himself at the time
00:58:07 -->
00:58:08
of the prophet
00:58:11 -->
00:58:11
the prophet
00:58:12 -->
00:58:14
he did not perform janazul prayer for him,
00:58:15 -->
00:58:16
but he allowed the Muslims.
00:58:22 -->
00:58:23
You conduct
00:58:27 -->
00:58:29
the genocide prayer upon your companion, upon your
00:58:29 -->
00:58:29
brother.
00:58:30 -->
00:58:30
So
00:58:31 -->
00:58:32
he allowed the Muslims
00:58:33 -->
00:58:35
to conduct the genocide prayer, which means
00:58:36 -->
00:58:37
he's a Muslim,
00:58:37 -->
00:58:39
though he killed himself.
00:58:40 -->
00:58:41
So someone
00:58:41 -->
00:58:43
the one who commits suicide is not a
00:58:43 -->
00:58:45
kafar. He's a Muslim.
00:58:46 -->
00:58:48
Because the prophet said, let me say
00:58:55 -->
00:58:56
So keep this in mind.
00:59:03 -->
00:59:04
So
00:59:04 -->
00:59:07
Anything less than shirk is up to Allah.
00:59:27 -->
00:59:29
Woman. So whoever
00:59:32 -->
00:59:32
associates
00:59:33 -->
00:59:34
anyone
00:59:35 -->
00:59:36
with Allah.
00:59:37 -->
00:59:39
For God, most certainly,
00:59:39 -->
00:59:40
if Tawah.
00:59:42 -->
00:59:43
He committed.
00:59:43 -->
00:59:44
He fabricated.
00:59:45 -->
00:59:46
He concocted.
00:59:48 -->
00:59:49
He made
00:59:50 -->
00:59:51
Ithman alimah
00:59:52 -->
00:59:54
a grave sin. He committed
00:59:55 -->
00:59:56
a grave sin.
00:59:57 -->
00:59:58
Yes.
00:59:59 -->
01:00:01
Shirk is a grave sin, my dear brothers
01:00:01 -->
01:00:02
and sisters.
01:00:07 -->
01:00:08
We've
01:00:09 -->
01:00:11
sin. Allah created us
01:00:12 -->
01:00:12
for the.
01:00:29 -->
01:00:31
He created in and mankind only.
01:00:32 -->
01:00:33
What for?
01:00:34 -->
01:00:35
To worship me.
01:00:36 -->
01:00:38
So the purpose of
01:00:38 -->
01:00:39
our creation
01:00:40 -->
01:00:42
is to worship Allah alone.
01:00:44 -->
01:00:46
And then you associate others with
01:00:48 -->
01:00:48
Allah.
01:00:51 -->
01:00:51
That's why.
01:00:52 -->
01:00:53
This is great.
01:00:54 -->
01:00:54
Grayson.
01:00:58 -->
01:00:59
Whoever associate
01:01:04 -->
01:01:06
others with Allah. See, Allah use this
01:01:06 -->
01:01:10
I'd have to to hear letter of
01:01:14 -->
01:01:15
acuity, uncertainty.
01:01:19 -->
01:01:20
There's something
01:01:21 -->
01:01:23
actualize. Something happened.
01:01:29 -->
01:01:31
Has indeed committed.
01:01:34 -->
01:01:35
Grave.
01:01:35 -->
01:01:36
Great
01:01:38 -->
01:01:40
by associating others with Allah.
01:01:43 -->
01:01:45
So the shirk with your brothers and sisters
01:01:46 -->
01:01:47
is something
01:01:49 -->
01:01:50
one should fear,
01:01:50 -->
01:01:51
should be
01:01:52 -->
01:01:54
afraid of.
01:01:56 -->
01:01:57
May Allah save us
01:01:59 -->
01:02:00
from committing.
01:02:02 -->
01:02:04
May Allah save us from committing any form
01:02:04 -->
01:02:05
of.
01:02:06 -->
01:02:08
May Allah guide the of Muhammad
01:02:09 -->
01:02:10
and
01:02:11 -->
01:02:12
save them from the shirk
01:02:13 -->
01:02:15
and bring those who are practicing shirk to
01:02:15 -->
01:02:18
the and guide them, you're up. I mean,
01:02:19 -->
01:02:22
make them die upon the. I mean,
01:02:26 -->
01:02:26
May
01:02:27 -->
01:02:30
Allah forgive us our faults and mistakes
01:02:30 -->
01:02:31
and ignorance.
01:02:32 -->
01:02:33
May Allah
01:02:34 -->
01:02:36
keep us to remain steadfast
01:02:38 -->
01:02:39
on this beautiful deed
01:02:41 -->
01:02:43
until we meet Allah and find him pleased
01:02:43 -->
01:02:45
with all of us.
01:02:47 -->
01:02:48
May Allah
01:02:49 -->
01:02:50
guide our
01:02:51 -->
01:02:53
may Allah unite our hearts in the heart.
01:02:55 -->
01:02:57
And may Allah bless us with the beneficial
01:02:57 -->
01:02:59
knowledge and righteous deeds.
01:03:01 -->
01:03:03
And may Allah reward all of you, my
01:03:03 -->
01:03:04
dear brothers and sisters,
01:03:05 -->
01:03:06
immensely,
01:03:07 -->
01:03:09
all your patience and attendance.
01:03:27 -->
01:03:27
Unfortunately,
01:03:30 -->
01:03:32
the admin's not been able to make it
01:03:32 -->
01:03:32
back.
01:03:34 -->
01:03:36
With your permission, can we take some questions?
01:04:09 -->
01:04:12
Which should we give priority to? Memorizing
01:04:13 -->
01:04:13
the Quran
01:04:14 -->
01:04:15
or learning Arabic?
01:04:18 -->
01:04:20
You can have you can do both.
01:04:22 -->
01:04:23
You can do both.
01:04:24 -->
01:04:25
You will learn
01:04:26 -->
01:04:28
of course, you will before you read the
01:04:28 -->
01:04:29
Quran,
01:04:30 -->
01:04:30
you will,
01:04:31 -->
01:04:32
read the alphabet,
01:04:32 -->
01:04:33
and that's Arabic.
01:04:34 -->
01:04:37
So you will you will read the
01:04:37 -->
01:04:38
the letters,
01:04:40 -->
01:04:40
and,
01:04:41 -->
01:04:44
I recommend that you begin with the
01:04:51 -->
01:04:52
because that will help you
01:04:52 -->
01:04:53
to
01:04:53 -->
01:04:55
read the Quran correctly.
01:04:57 -->
01:04:59
And, of course, when you are
01:05:00 -->
01:05:03
reading the Quran, read it with the teacher
01:05:04 -->
01:05:05
the teacher
01:05:06 -->
01:05:09
so that you will read the ayat correctly.
01:05:10 -->
01:05:12
And you can learn Arabic at the same
01:05:12 -->
01:05:12
time.
01:05:13 -->
01:05:15
As a matter of fact, the Quran will
01:05:15 -->
01:05:15
help you
01:05:16 -->
01:05:17
to learn Arabic.
01:05:19 -->
01:05:21
K? So when you are reading,
01:05:24 -->
01:05:25
you know that
01:05:25 -->
01:05:26
the
01:05:27 -->
01:05:28
speech in Arabic
01:05:29 -->
01:05:30
are 3 types.
01:05:31 -->
01:05:33
All the Arabic language,
01:05:33 -->
01:05:34
3 categories.
01:05:38 -->
01:05:38
Three
01:05:39 -->
01:05:40
types or 3 categories.
01:05:43 -->
01:05:43
Ism,
01:05:45 -->
01:05:45
noun,
01:05:46 -->
01:05:46
name,
01:05:47 -->
01:05:48
pharaoh, verb,
01:05:49 -->
01:05:50
have letter
01:05:51 -->
01:05:52
or prepositions.
01:05:52 -->
01:05:53
That's it.
01:05:57 -->
01:05:58
So
01:05:59 -->
01:06:00
when you are reading the ayah,
01:06:04 -->
01:06:06
how you should know how to know the,
01:06:06 -->
01:06:07
the noun?
01:06:08 -->
01:06:10
So if anything has
01:06:10 -->
01:06:11
in it
01:06:12 -->
01:06:14
is a noun. So when you are reading,
01:06:18 -->
01:06:19
Oh, this is now.
01:06:25 -->
01:06:28
Oh, it is preceded with letter Lam.
01:06:34 -->
01:06:35
Is. See?
01:06:36 -->
01:06:37
So
01:06:38 -->
01:06:39
when you are reading
01:06:40 -->
01:06:41
the Quran,
01:06:42 -->
01:06:43
you are actually
01:06:44 -->
01:06:47
applying the the rules of grammar that you
01:06:47 -->
01:06:48
studied.
01:06:49 -->
01:06:50
You say, oh, this is a noun
01:06:52 -->
01:06:53
because it has al,
01:06:54 -->
01:06:54
oh.
01:06:55 -->
01:06:56
It is preceded with,
01:06:57 -->
01:06:58
or
01:07:03 -->
01:07:05
or the letters of the of prepositions,
01:07:08 -->
01:07:10
Oh, you're trying to be followed with a
01:07:10 -->
01:07:11
noun.
01:07:12 -->
01:07:15
Oh, this is a verb. Okay. Which verb?
01:07:15 -->
01:07:16
Is it
01:07:16 -->
01:07:17
in Mazi,
01:07:18 -->
01:07:18
or
01:07:19 -->
01:07:20
is it present?
01:07:21 -->
01:07:23
Okay. How can I differentiate
01:07:23 -->
01:07:25
if it is Mazi, the El Malhi, or
01:07:25 -->
01:07:26
El Mujada,
01:07:27 -->
01:07:29
past tense or present tense?
01:07:29 -->
01:07:31
They told you, okay.
01:07:31 -->
01:07:33
The present tense
01:07:33 -->
01:07:34
will begin
01:07:35 -->
01:07:37
with one of the four letters,
01:07:39 -->
01:07:39
either
01:07:41 -->
01:07:42
the hamza,
01:07:42 -->
01:07:42
an,
01:07:47 -->
01:07:48
a, or noon,
01:07:50 -->
01:07:53
oya, or cha. So if you find
01:07:54 -->
01:07:55
any of the four letter
01:07:58 -->
01:08:00
in the beginning of this
01:08:00 -->
01:08:02
verb, then you know it is present verb
01:08:03 -->
01:08:03
tense.
01:08:09 -->
01:08:10
Hamza
01:08:13 -->
01:08:13
k.
01:08:15 -->
01:08:16
So You
01:08:16 -->
01:08:17
see?
01:08:18 -->
01:08:19
So
01:08:20 -->
01:08:22
Why present tense because of
01:08:25 -->
01:08:27
a. Why it is present tense because of
01:08:27 -->
01:08:27
nun?
01:08:29 -->
01:08:29
Yadarusu,
01:08:29 -->
01:08:30
he studied.
01:08:32 -->
01:08:33
Yadarusu, I study.
01:08:34 -->
01:08:35
Yadarusu, we study.
01:08:36 -->
01:08:36
Yadarusu,
01:08:37 -->
01:08:38
he studies.
01:08:39 -->
01:08:40
You study
01:08:40 -->
01:08:42
because of the task or it is in
01:08:42 -->
01:08:43
the present.
01:08:43 -->
01:08:44
So when you are reading
01:08:47 -->
01:08:48
k? For example,
01:08:49 -->
01:08:52
So a wise and noun. Why? Because it
01:08:52 -->
01:08:54
is before it.
01:08:56 -->
01:08:58
Oh, this is present tense because of the
01:08:58 -->
01:08:59
in the beginning.
01:09:01 -->
01:09:02
Present
01:09:02 -->
01:09:04
tense because of in the beginning.
01:09:05 -->
01:09:07
So you can have both. You can study
01:09:07 -->
01:09:07
both
01:09:08 -->
01:09:08
the Arabic
01:09:09 -->
01:09:10
and
01:09:10 -->
01:09:11
the Quran together.
01:09:15 -->
01:09:16
Next question, please.
01:09:22 -->
01:09:22
Dear respected.
01:09:25 -->
01:09:28
Sheikh. Can you please tell details about
01:09:28 -->
01:09:29
Ibnu Jaddan,
01:09:30 -->
01:09:32
whom you mentioned some time ago
01:09:33 -->
01:09:34
because of knowledge?
01:09:35 -->
01:09:36
Ibn
01:09:37 -->
01:09:38
Jaddan.
01:09:38 -->
01:09:39
Yes.
01:09:40 -->
01:09:41
Ibn Jadaan.
01:09:43 -->
01:09:44
Ibn Jadaan
01:09:44 -->
01:09:45
was
01:09:45 -->
01:09:45
a
01:09:46 -->
01:09:46
a man
01:09:47 -->
01:09:50
left in Jahiliya, a bit okay, before.
01:09:51 -->
01:09:53
And he was well off,
01:09:54 -->
01:09:55
and he was helping the needy
01:09:56 -->
01:09:57
and the poor, feeding them,
01:09:58 -->
01:09:59
cooking for them.
01:10:00 -->
01:10:01
They said the pots
01:10:02 -->
01:10:04
he has massive pots,
01:10:05 -->
01:10:06
cooking pots,
01:10:09 -->
01:10:11
Has the pots have leather
01:10:12 -->
01:10:14
inside. They have to go down to
01:10:15 -->
01:10:17
scoop and take the food.
01:10:18 -->
01:10:21
So the fire the pots are on fire
01:10:21 -->
01:10:22
247,
01:10:23 -->
01:10:25
just feeding, feeding.
01:10:27 -->
01:10:30
And one day, our mother, Aisha, asked the
01:10:30 -->
01:10:30
prophet,
01:10:31 -->
01:10:31
said,
01:10:32 -->
01:10:35
even Jeddah, he used to do all these
01:10:35 -->
01:10:35
things.
01:10:36 -->
01:10:38
Will that avail him? Would that help him?
01:10:38 -->
01:10:40
Said, no. I have not to.
01:10:41 -->
01:10:42
No, daughter
01:10:43 -->
01:10:46
for. Oh, what he did will be in
01:10:46 -->
01:10:46
vain.
01:10:48 -->
01:10:48
Why?
01:10:49 -->
01:10:51
Because he never said
01:10:54 -->
01:10:56
He never said so he was not doing
01:10:56 -->
01:10:58
it for the sake of Allah.
01:10:59 -->
01:11:01
So he never said, oh my lord, forgive
01:11:01 -->
01:11:02
me
01:11:02 -->
01:11:04
my sins on the day of reckoning, on
01:11:04 -->
01:11:05
the day of judgment.
01:11:06 -->
01:11:08
So he was doing all these things
01:11:08 -->
01:11:09
for just
01:11:09 -->
01:11:10
being,
01:11:11 -->
01:11:13
to be praised and to be known that
01:11:13 -->
01:11:15
he's a generous person, etcetera.
01:11:16 -->
01:11:17
K?
01:11:19 -->
01:11:19
So
01:11:21 -->
01:11:24
the same thing, there was a famous,
01:11:25 -->
01:11:25
generous
01:11:26 -->
01:11:28
man in the history of the Arabs before
01:11:28 -->
01:11:28
Islam,
01:11:29 -->
01:11:30
and
01:11:31 -->
01:11:34
he is the outstanding character.
01:11:36 -->
01:11:37
Hadim Ali.
01:11:40 -->
01:11:43
K? That's why if the if the Arabs,
01:11:43 -->
01:11:45
if they want to describe someone who was
01:11:45 -->
01:11:46
generous
01:11:48 -->
01:11:50
or to give a gesture of one's generosity,
01:11:51 -->
01:11:52
they say, This
01:11:53 -->
01:11:54
is
01:11:54 -->
01:11:55
generosity.
01:11:57 -->
01:11:59
K? He his son became a Muslim,
01:12:01 -->
01:12:04
Adi ibn Hatim, and his daughter also Safana,
01:12:06 -->
01:12:08
but their father was not.
01:12:09 -->
01:12:10
K. So
01:12:12 -->
01:12:13
he was generous, but
01:12:14 -->
01:12:16
he died as a Muslim, as a.
01:12:18 -->
01:12:21
K. Because many people many people, they think,
01:12:21 -->
01:12:22
oh, he's a nice guy.
01:12:24 -->
01:12:26
Okay. He is he helps the people.
01:12:26 -->
01:12:27
He should go to heaven.
01:12:29 -->
01:12:30
No. It's not
01:12:32 -->
01:12:32
it's not
01:12:34 -->
01:12:35
us who decide that.
01:12:37 -->
01:12:39
How do you find someone who's good?
01:12:41 -->
01:12:43
Not by your yardstick.
01:12:44 -->
01:12:46
What is Allah's criteria?
01:12:47 -->
01:12:49
What's Allah's judgment?
01:12:52 -->
01:12:53
Someone
01:12:54 -->
01:12:56
who insults Allah,
01:13:00 -->
01:13:01
associates other with Allah,
01:13:02 -->
01:13:05
someone who says God died,
01:13:05 -->
01:13:06
someone who says
01:13:09 -->
01:13:10
God was created.
01:13:14 -->
01:13:15
How is it
01:13:15 -->
01:13:18
how do you want Allah to to,
01:13:20 -->
01:13:21
grant him paradise?
01:13:25 -->
01:13:26
A famous missionary,
01:13:26 -->
01:13:27
she died recently,
01:13:28 -->
01:13:30
I mean, few years back.
01:13:31 -->
01:13:34
Very active converting the Muslim children into Christianity.
01:13:34 -->
01:13:35
She died.
01:13:37 -->
01:13:40
She gone to * to heaven? No.
01:13:42 -->
01:13:43
She's a carrier, a worshipper.
01:13:49 -->
01:13:50
She was helping the poor.
01:13:51 -->
01:13:52
What poor?
01:13:53 -->
01:13:54
Taking them
01:13:54 -->
01:13:56
from Islam to the hellfire.
01:13:58 -->
01:14:00
I hope this is clear to the questioner.
01:14:08 -->
01:14:08
Yes,
01:14:09 -->
01:14:10
They will let me know if the if
01:14:10 -->
01:14:13
they need any anything else, follow-up or anything.
01:14:13 -->
01:14:16
Is there a difference between backbiting and gossip?
01:14:18 -->
01:14:19
The
01:14:20 -->
01:14:21
and,
01:14:23 -->
01:14:23
okay,
01:14:24 -->
01:14:25
can be used
01:14:26 -->
01:14:26
synonymously
01:14:28 -->
01:14:29
because
01:14:29 -->
01:14:30
the
01:14:31 -->
01:14:33
he defined the. He said,
01:14:35 -->
01:14:36
So the
01:14:36 -->
01:14:37
or
01:14:38 -->
01:14:39
the,
01:14:39 -->
01:14:40
backbiting
01:14:41 -->
01:14:42
is that you mention
01:14:43 -->
01:14:45
something about your brother or sister.
01:14:46 -->
01:14:48
By the way, when you are when you
01:14:48 -->
01:14:50
read in the Quran and and
01:14:51 -->
01:14:53
Allah is addressing the males, by default, he
01:14:53 -->
01:14:55
is addressing the female.
01:14:55 -->
01:14:56
That is the
01:14:56 -->
01:14:58
nature of the language.
01:15:00 -->
01:15:01
K? So to mention
01:15:01 -->
01:15:02
your brother
01:15:05 -->
01:15:06
in his absence,
01:15:10 -->
01:15:13
so by something that he dislikes, he doesn't
01:15:13 -->
01:15:14
like
01:15:14 -->
01:15:16
people to know about it.
01:15:17 -->
01:15:19
So to mention something about your brother
01:15:20 -->
01:15:23
or sister in Islam, and he
01:15:23 -->
01:15:25
doesn't like that, that is.
01:15:27 -->
01:15:30
The gossiping is the same thing. We will
01:15:30 -->
01:15:30
they just
01:15:31 -->
01:15:33
talk, and they mention people.
01:15:35 -->
01:15:37
So and so, she's like this. So and
01:15:37 -->
01:15:39
so, she's like this. So,
01:15:40 -->
01:15:41
And women, they are
01:15:42 -->
01:15:43
known for this.
01:15:44 -->
01:15:45
That's how they
01:15:45 -->
01:15:49
spend hours either on the phone or chatting,
01:15:49 -->
01:15:50
just
01:15:50 -->
01:15:52
eating the flesh of their sisters.
01:15:55 -->
01:15:55
The,
01:15:57 -->
01:15:59
which is worse than the river,
01:16:00 -->
01:16:02
it is the same. You mentioned something
01:16:04 -->
01:16:06
your brother doesn't like to be to be
01:16:06 -->
01:16:08
mentioned about him,
01:16:08 -->
01:16:10
but what you mentioned is a lie.
01:16:12 -->
01:16:12
That's called.
01:16:15 -->
01:16:15
Slandling.
01:16:18 -->
01:16:20
It's a lie. It's not true.
01:16:21 -->
01:16:21
The,
01:16:22 -->
01:16:24
maybe you mentioned something which is true.
01:16:26 -->
01:16:28
It is true, but it is, you should
01:16:28 -->
01:16:29
not mention
01:16:33 -->
01:16:35
because there's no need to mention it.
01:16:36 -->
01:16:38
But if it is a lie, it is
01:16:38 -->
01:16:38
worse,
01:16:39 -->
01:16:40
and it is the.
01:16:43 -->
01:16:44
Next question, please.
01:16:50 -->
01:16:52
I have a relative who is a pharmacist
01:16:52 -->
01:16:53
in the UK.
01:16:54 -->
01:16:55
A couple of teenagers,
01:16:56 -->
01:16:56
non Muslims,
01:16:57 -->
01:16:59
needed the morning after pill.
01:17:00 -->
01:17:04
The morning after pill is it prevents pregnancy.
01:17:06 -->
01:17:08
The morning after pill, it prevents pregnancy as
01:17:08 -->
01:17:10
long as you take it the next day.
01:17:10 -->
01:17:12
And they noticed that the contraception
01:17:13 -->
01:17:14
they used was ruined.
01:17:15 -->
01:17:17
Is it permissible for her to sell them
01:17:17 -->
01:17:18
this product?
01:17:23 -->
01:17:25
That was or no. It's not permissible
01:17:25 -->
01:17:26
to
01:17:26 -->
01:17:27
send
01:17:29 -->
01:17:30
the contraceptives
01:17:35 -->
01:17:37
to a client or a customer
01:17:39 -->
01:17:42
that he you know, he's going to commit
01:17:42 -->
01:17:42
Zena.
01:17:43 -->
01:17:43
You know?
01:17:45 -->
01:17:47
But if it is a couple, they can,
01:17:47 -->
01:17:49
and they say, okay. Can we have this
01:17:49 -->
01:17:51
type of contraceptives?
01:17:51 -->
01:17:51
So
01:17:52 -->
01:17:54
k. So, you know, they are a couple,
01:17:54 -->
01:17:55
so they are
01:17:56 -->
01:17:59
making birth control or something like that.
01:18:00 -->
01:18:02
But I find you know that this person
01:18:02 -->
01:18:03
is the only he just
01:18:03 -->
01:18:04
wants to
01:18:05 -->
01:18:07
to get this contraceptive
01:18:07 -->
01:18:09
so so that he
01:18:11 -->
01:18:13
he's going to or he stepped in with
01:18:13 -->
01:18:16
his girlfriend. Okay. Can they have condom? That
01:18:17 -->
01:18:18
okay. Give me one box of condoms.
01:18:20 -->
01:18:21
So I know. For sure.
01:18:22 -->
01:18:23
They just want to,
01:18:25 -->
01:18:27
going to make love and to have *
01:18:27 -->
01:18:29
and so I should not sell it.
01:18:30 -->
01:18:32
I hope this is clear to the questioner.
01:18:32 -->
01:18:32
Next.
01:18:34 -->
01:18:36
Our latest question, we go to the next
01:18:36 -->
01:18:36
question.
01:18:38 -->
01:18:39
I want to ask if it is also
01:18:39 -->
01:18:42
a form of shirk when someone is afraid
01:18:42 -->
01:18:44
that he won't have enough money
01:18:44 -->
01:18:45
due
01:18:45 -->
01:18:48
to bad financial situations in the past. That's
01:18:48 -->
01:18:50
why he is afraid and careful with how
01:18:50 -->
01:18:52
he spends his money and not to waste
01:18:52 -->
01:18:54
it in order to feel safe.
01:18:54 -->
01:18:56
No. It's not a form of fear at
01:18:56 -->
01:18:57
all,
01:18:57 -->
01:19:00
but this is actually, to
01:19:01 -->
01:19:03
it's a type of,
01:19:04 -->
01:19:05
fear, which is,
01:19:05 -->
01:19:06
praiseworthy
01:19:07 -->
01:19:09
that he or he or she is afraid
01:19:09 -->
01:19:12
that you die while having debt.
01:19:13 -->
01:19:15
K. So that's why he is
01:19:16 -->
01:19:17
trying to,
01:19:18 -->
01:19:21
save some money, so to clear his debt,
01:19:21 -->
01:19:23
and he is afraid to die before
01:19:23 -->
01:19:25
clearing his debt. This is a good sign
01:19:25 -->
01:19:28
and, not it's not a form of. May
01:19:28 -->
01:19:30
Allah make it easier for him or her
01:19:30 -->
01:19:32
to clear their debts,
01:19:32 -->
01:19:33
honey.
01:19:41 -->
01:19:43
Is there any more questions, please send them
01:19:43 -->
01:19:44
through.
01:19:45 -->
01:19:47
Is there any specific Dua
01:19:49 -->
01:19:53
a sister can recite to reduce labor pain?
01:19:55 -->
01:19:57
I don't know any specific Dua.
01:19:58 -->
01:20:00
Apart from the Dua's in general,
01:20:01 -->
01:20:02
if one she is in labor,
01:20:03 -->
01:20:05
she can put her hand on the on
01:20:05 -->
01:20:06
her abdomen,
01:20:07 -->
01:20:08
and she can,
01:20:09 -->
01:20:10
read
01:20:17 -->
01:20:18
Maybe
01:20:19 -->
01:20:19
this
01:20:20 -->
01:20:22
by the grace of Allah will allay
01:20:23 -->
01:20:25
the pain, but there's no special
01:20:26 -->
01:20:27
du'a
01:20:27 -->
01:20:28
I came across
01:20:30 -->
01:20:31
or special ayaat
01:20:32 -->
01:20:33
to read, to
01:20:34 -->
01:20:37
allay and reduce the the suffering.
01:20:39 -->
01:20:40
I hope this was clear to the questioner.
01:20:41 -->
01:20:43
So our light is clear, sir. We'll go
01:20:43 -->
01:20:44
to the next question.
01:20:46 -->
01:20:48
Can you explain the minor traits of a
01:20:48 -->
01:20:50
hypocrite which do not take him out of
01:20:50 -->
01:20:51
the fold of Islam
01:20:52 -->
01:20:53
and give examples of them?
01:20:55 -->
01:20:57
Yeah. The what is mentioned in the
01:20:57 -->
01:20:59
because you see the
01:21:01 -->
01:21:02
hypocrisy. The hypocrisy,
01:21:02 -->
01:21:03
2 types.
01:21:10 -->
01:21:11
So hypocrisy,
01:21:11 -->
01:21:12
2 types.
01:21:14 -->
01:21:15
One type
01:21:16 -->
01:21:17
of hypocrisy
01:21:17 -->
01:21:18
is called
01:21:18 -->
01:21:20
hypocrisy related to the belief,
01:21:21 -->
01:21:23
or literally, it means
01:21:23 -->
01:21:24
eucsino
01:21:25 -->
01:21:26
hypocrisy.
01:21:28 -->
01:21:28
Hypocrisy
01:21:30 -->
01:21:33
related to the doctrine, to the belief itself,
01:21:33 -->
01:21:33
which means
01:21:35 -->
01:21:37
you pretend to be a Muslim, but in
01:21:37 -->
01:21:40
reality, you are a. So you are hiding
01:21:40 -->
01:21:41
your disbelief
01:21:42 -->
01:21:44
and showing that you are a Muslim, but
01:21:44 -->
01:21:46
in reality, you are not.
01:21:47 -->
01:21:48
So this type of
01:21:48 -->
01:21:50
nifaq, of hypocrisy,
01:21:51 -->
01:21:53
is major one, and
01:21:54 -->
01:21:56
you are a Catholic. Basically, you are a
01:21:56 -->
01:21:56
Catholic.
01:21:57 -->
01:21:59
But you you will be treated because we
01:21:59 -->
01:22:01
don't know what you hold in your heart.
01:22:03 -->
01:22:05
You will be treated as a Muslim because
01:22:05 -->
01:22:06
we don't know what you have in your
01:22:06 -->
01:22:07
heart.
01:22:08 -->
01:22:09
K?
01:22:10 -->
01:22:11
But in the hellfire,
01:22:12 -->
01:22:12
the
01:22:13 -->
01:22:14
the
01:22:14 -->
01:22:16
hypocrites are in the lower part of the
01:22:16 -->
01:22:17
hellfire.
01:22:20 -->
01:22:22
So this type of
01:22:22 -->
01:22:23
the triangle
01:22:24 -->
01:22:24
of,
01:22:25 -->
01:22:27
hypocrisy related to
01:22:27 -->
01:22:28
the,
01:22:29 -->
01:22:30
tikar, to the belief,
01:22:31 -->
01:22:32
no Muslim
01:22:33 -->
01:22:34
has this.
01:22:37 -->
01:22:39
So the Muslims, they fall into the second
01:22:39 -->
01:22:42
part of nifa, which is nifa.
01:22:43 -->
01:22:43
Hypocrisy
01:22:44 -->
01:22:46
related to actions, to practices,
01:22:49 -->
01:22:50
or practical hypocrisy,
01:22:51 -->
01:22:51
hypocrisy
01:22:52 -->
01:22:54
that takes place in our actions.
01:22:55 -->
01:22:57
And that is what is mentioned in the
01:22:57 -->
01:22:58
hadith.
01:22:59 -->
01:23:02
The signs of the hypocrite are 3 traits.
01:23:07 -->
01:23:09
So when he talks, he lies.
01:23:12 -->
01:23:13
And when he
01:23:13 -->
01:23:15
is entrusted with,
01:23:15 -->
01:23:16
when
01:23:19 -->
01:23:22
So when he promises, he plakes his promise.
01:23:23 -->
01:23:23
And
01:23:24 -->
01:23:25
when he's entrusted
01:23:26 -->
01:23:27
with something,
01:23:27 -->
01:23:28
he betrays.
01:23:29 -->
01:23:31
So these these are traits
01:23:31 -->
01:23:33
and science and characteristics
01:23:34 -->
01:23:34
of.
01:23:36 -->
01:23:39
So if one has any of these traits,
01:23:39 -->
01:23:40
he's not a,
01:23:41 -->
01:23:41
k,
01:23:42 -->
01:23:45
But he has this trait of hypocrisy
01:23:46 -->
01:23:49
and has to repent and leave it and
01:23:50 -->
01:23:51
turn to Allah
01:23:52 -->
01:23:53
because it is
01:23:53 -->
01:23:54
very, very
01:23:55 -->
01:23:58
bad sin and major sin indeed,
01:23:58 -->
01:24:01
but doesn't take the person out of Islam.
01:24:03 -->
01:24:05
I hope this is clear to the questioner.
01:24:08 -->
01:24:09
We will take one more question,
01:24:10 -->
01:24:12
and that is if I am discussing with
01:24:12 -->
01:24:14
my friends about the bad things and in
01:24:14 -->
01:24:16
general that our leaders are doing, is it
01:24:16 -->
01:24:18
also considered backbiting?
01:24:24 -->
01:24:25
Okay.
01:24:25 -->
01:24:27
The the c
01:24:28 -->
01:24:28
the,
01:24:31 -->
01:24:33
we talked about what are the cases
01:24:35 -->
01:24:35
or exemptions
01:24:39 -->
01:24:40
or the exceptions
01:24:42 -->
01:24:43
for the rebar,
01:24:44 -->
01:24:47
and I will mention them quickly.
01:25:06 -->
01:25:07
So these are the exceptions
01:25:10 -->
01:25:11
where is
01:25:12 -->
01:25:12
permissible.
01:25:16 -->
01:25:16
It is not
01:25:17 -->
01:25:18
considered.
01:25:20 -->
01:25:21
K.
01:25:26 -->
01:25:27
In the regarding
01:25:27 -->
01:25:28
the following
01:25:29 -->
01:25:30
six things.
01:25:32 -->
01:25:33
It's not labor.
01:25:33 -->
01:25:35
This is pat pat means
01:25:35 -->
01:25:36
to criticize.
01:25:38 -->
01:25:41
So it's not all critique. So this is
01:25:41 -->
01:25:42
this form
01:25:43 -->
01:25:44
of criticizing
01:25:45 -->
01:25:46
and critiquing
01:25:47 -->
01:25:50
is not doesn't fall in rebar, the prohibited
01:25:50 -->
01:25:51
rebar.
01:25:52 -->
01:25:53
So there are 6
01:25:54 -->
01:25:54
cases
01:25:55 -->
01:25:56
considered to be
01:25:57 -->
01:25:58
allowed and exceptional
01:26:00 -->
01:26:00
as exceptions.
01:26:06 -->
01:26:06
Someone
01:26:07 -->
01:26:08
has been wronged.
01:26:10 -->
01:26:10
K?
01:26:11 -->
01:26:14
Because the is to mention something about a
01:26:14 -->
01:26:14
person,
01:26:15 -->
01:26:17
and he doesn't like that thing to be
01:26:17 -->
01:26:18
mentioned. That's the
01:26:19 -->
01:26:22
But now someone wronged me. Someone
01:26:22 -->
01:26:23
robbed my,
01:26:27 -->
01:26:29
property, took my,
01:26:30 -->
01:26:32
an item from me,
01:26:35 -->
01:26:36
caused damage to me
01:26:37 -->
01:26:38
or to my property.
01:26:41 -->
01:26:42
So I have to
01:26:43 -->
01:26:44
report him
01:26:45 -->
01:26:46
and have to
01:26:46 -->
01:26:48
file a case against him.
01:26:49 -->
01:26:50
So I
01:26:50 -->
01:26:51
am.
01:26:51 -->
01:26:54
I am being treated
01:26:54 -->
01:26:55
unjustly.
01:26:56 -->
01:26:58
So now I'm going to file a case
01:26:58 -->
01:26:59
in court,
01:26:59 -->
01:27:01
so I have to mention his name.
01:27:02 -->
01:27:03
Is this Riva?
01:27:04 -->
01:27:06
Under normal circumstances,
01:27:06 -->
01:27:09
it is. But now here, no. It's allowed.
01:27:10 -->
01:27:12
Otherwise, people's rights will be lost.
01:27:19 -->
01:27:20
Means
01:27:22 -->
01:27:22
when
01:27:23 -->
01:27:24
you mention someone,
01:27:28 -->
01:27:30
k, when you mention someone
01:27:30 -->
01:27:32
or when you are writing
01:27:33 -->
01:27:34
a biography
01:27:35 -->
01:27:36
about someone,
01:27:37 -->
01:27:39
and this is in the science of hadith
01:27:39 -->
01:27:39
in particular.
01:27:41 -->
01:27:43
Some people are not known
01:27:44 -->
01:27:45
by their names.
01:27:46 -->
01:27:48
Rather, they are known by their nicknames,
01:27:50 -->
01:27:52
though they hate their nicknames.
01:27:54 -->
01:27:56
But if I mention his real name,
01:27:59 -->
01:28:01
no one will recognize him.
01:28:05 -->
01:28:08
So now to mention him by his nickname,
01:28:08 -->
01:28:10
which he dislikes,
01:28:10 -->
01:28:11
is Matliva.
01:28:13 -->
01:28:14
Like, imamal Amash.
01:28:27 -->
01:28:28
So an imamal Amash,
01:28:32 -->
01:28:33
that is his nickname,
01:28:35 -->
01:28:36
And he hates
01:28:37 -->
01:28:39
people who call him Al Amish because Al
01:28:39 -->
01:28:41
Amish means someone whose
01:28:41 -->
01:28:43
whose side is so weak.
01:28:45 -->
01:28:46
But
01:28:47 -->
01:28:48
the ulama of Hadith,
01:28:50 -->
01:28:50
they
01:28:52 -->
01:28:54
talk about him only by
01:28:54 -->
01:28:55
his nickname,
01:28:56 -->
01:28:58
So if you open the books,
01:29:04 -->
01:29:07
Because he cannot be defined and made known
01:29:07 -->
01:29:08
without that.
01:29:13 -->
01:29:15
If you mention his real name, he would
01:29:15 -->
01:29:16
no one would know him.
01:29:20 -->
01:29:21
So we have
01:29:24 -->
01:29:25
the
01:29:25 -->
01:29:26
Muhtarf Muhadziz.
01:29:29 -->
01:29:32
You warn someone. You warn the people against
01:29:32 -->
01:29:33
someone,
01:29:33 -->
01:29:35
someone who is
01:29:35 -->
01:29:36
an evildoer,
01:29:38 -->
01:29:39
an innovator.
01:29:41 -->
01:29:42
And he's spreading
01:29:44 -->
01:29:45
innovations,
01:29:46 -->
01:29:46
misguidance,
01:29:47 -->
01:29:47
misleading
01:29:48 -->
01:29:51
the Muslim, misleading the Muslim youth.
01:29:55 -->
01:29:58
So but mentioning his name is not.
01:29:59 -->
01:30:00
It's not.
01:30:01 -->
01:30:04
And that's why if you open the the
01:30:04 -->
01:30:07
the, the books of Hadith, there's Jahad Hadith.
01:30:08 -->
01:30:11
And they mention the names of those who
01:30:11 -->
01:30:11
are
01:30:12 -->
01:30:13
evildoers,
01:30:15 -->
01:30:16
and they mention their names.
01:30:17 -->
01:30:18
K?
01:30:19 -->
01:30:22
Jahad Abinu Devraham, Jahad Abinu Safwan, etcetera.
01:30:25 -->
01:30:27
So if someone is,
01:30:28 -->
01:30:30
is a source of threat to the community,
01:30:33 -->
01:30:34
spreading immorality,
01:30:35 -->
01:30:36
spreading corruption, spreading
01:30:37 -->
01:30:39
strange idea or strange
01:30:39 -->
01:30:40
beliefs.
01:30:40 -->
01:30:43
So mentioning him by name is not either
01:30:44 -->
01:30:46
because you warn the community
01:30:46 -->
01:30:47
against his evil,
01:30:50 -->
01:30:52
Wale Mujheelin Fiskar or someone
01:30:53 -->
01:30:55
who discloses his sins,
01:30:55 -->
01:30:58
who airs his dirty linen,
01:30:59 -->
01:31:00
who
01:31:02 -->
01:31:02
puts
01:31:03 -->
01:31:04
movies and,
01:31:05 -->
01:31:07
clips on the on the net
01:31:08 -->
01:31:10
inviting the youth to
01:31:10 -->
01:31:11
to a morality.
01:31:12 -->
01:31:14
So he is
01:31:15 -->
01:31:16
he's not
01:31:17 -->
01:31:20
covering his his sins. He's he publicizes
01:31:21 -->
01:31:23
and discloses his sins.
01:31:23 -->
01:31:24
So,
01:31:26 -->
01:31:26
K.
01:31:27 -->
01:31:29
Singer or actor or actress.
01:31:29 -->
01:31:31
So if you mention their name
01:31:32 -->
01:31:34
to warn the people, that's not because
01:31:36 -->
01:31:37
they are
01:31:39 -->
01:31:40
disclosing their sins
01:31:40 -->
01:31:41
to
01:31:41 -->
01:31:42
harm others.
01:31:46 -->
01:31:46
When
01:31:50 -->
01:31:51
was. Someone who was seeking
01:31:53 -->
01:31:55
coming to the Sheikh,
01:31:56 -->
01:31:58
to the island, and asking for
01:32:02 -->
01:32:04
like Hind, the wife of Abu Sufyan
01:32:05 -->
01:32:06
of the Al Ahmanah,
01:32:07 -->
01:32:09
she came to the palace, and
01:32:10 -->
01:32:12
she said, oh, prophet of Allah,
01:32:17 -->
01:32:17
Abu
01:32:19 -->
01:32:19
Has
01:32:20 -->
01:32:20
tight time.
01:32:22 -->
01:32:24
He doesn't spend he doesn't give me enough
01:32:24 -->
01:32:25
for me and my children.
01:32:26 -->
01:32:29
Can I take from his money without letting
01:32:29 -->
01:32:30
him know?
01:32:30 -->
01:32:31
Said yes.
01:32:33 -->
01:32:35
Take what is sufficient for you and your
01:32:35 -->
01:32:35
children's
01:32:36 -->
01:32:39
life. So here, the prophet, he didn't tell
01:32:39 -->
01:32:41
him of the Allahu anna,
01:32:41 -->
01:32:44
oh, him, fear Allah. You are making reba.
01:32:44 -->
01:32:45
You are mentioning
01:32:45 -->
01:32:47
your husband's name.
01:32:47 -->
01:32:48
Yeah.
01:32:49 -->
01:32:50
Because he is seeking
01:32:51 -->
01:32:51
seeking
01:32:54 -->
01:32:55
So this is not
01:32:57 -->
01:32:58
This is not
01:33:02 -->
01:33:03
And finally,
01:33:08 -->
01:33:10
Someone comes to you
01:33:10 -->
01:33:11
and to
01:33:12 -->
01:33:14
ask you and ask you to
01:33:15 -->
01:33:16
help him to,
01:33:18 -->
01:33:20
enjoy what is good and forbid what is
01:33:20 -->
01:33:21
evil.
01:33:21 -->
01:33:24
So there's something evil going on here.
01:33:25 -->
01:33:27
I want to go to the police station,
01:33:27 -->
01:33:29
so I want you to come with me
01:33:29 -->
01:33:30
as a witness
01:33:30 -->
01:33:32
because you see the next flood,
01:33:35 -->
01:33:36
they are selling
01:33:37 -->
01:33:39
drugs. You see, the people are coming out.
01:33:40 -->
01:33:42
So I want to go to the police
01:33:42 -->
01:33:43
station and report it.
01:33:45 -->
01:33:46
K? So come with me.
01:33:48 -->
01:33:50
So this is not because you are going
01:33:50 -->
01:33:50
to
01:33:51 -->
01:33:54
testify that, yes, the owner of this flat
01:33:54 -->
01:33:55
is selling
01:33:56 -->
01:33:57
drugs.
01:34:00 -->
01:34:03
So these are the cases where there are
01:34:03 -->
01:34:05
exceptions. And the rebar,
01:34:06 -->
01:34:08
these are the 6 cases where these things
01:34:08 -->
01:34:10
will not be considered
01:34:12 -->
01:34:14
as. I hope this is clear to the
01:34:14 -->
01:34:14
questioner.
01:34:15 -->
01:34:16
It is clear,
01:34:17 -->
01:34:18
Sheikh. If you'd like to conclude, there was
01:34:18 -->
01:34:19
a final question.
01:34:23 -->
01:34:23
May Allah
01:34:24 -->
01:34:27
bless you, bless your family, protect you, protect
01:34:27 -->
01:34:28
your family.
01:34:29 -->
01:34:30
And may Allah
01:34:31 -->
01:34:34
elevate your status in this world and may
01:34:35 -->
01:34:36
Allah
01:34:37 -->
01:34:38
keep us, remain
01:34:38 -->
01:34:40
steadfast in this beautiful deen
01:34:41 -->
01:34:43
until we meet Allah and find him, please,
01:34:43 -->
01:34:44
all of us.
01:34:45 -->
01:34:46
Amen. May Allah
01:34:47 -->
01:34:47
guide and
01:34:48 -->
01:34:51
unite our hearts on behalf. And may Allah
01:34:51 -->
01:34:53
reward all of you, my dear brothers and
01:34:53 -->
01:34:56
sisters, immensely, for your patience and attendance.
01:35:01 -->
01:35:02
Until we meet
01:35:03 -->
01:35:05
in the coming session, I leave you in
01:35:05 -->
01:35:07
the Allah's company and protection.
