Salem Al Amry – Lesson 48 Weekly Class The Three Fundamental Principles
AI: Summary ©
AI: Transcript ©
Of our weekly
verse.
The 3 fundamental principles with our honorable
so
the can begin.
A little change on the question and answers
today.
A little change on the question and answers
today, inshallah.
When it comes to the question and answers
time,
will manage that, and,
you may,
unmute your mic and ask your questions.
Today is our class,
The 3 fundamentals
by the imam and.
Wahab And we reach
where the author,
Rahim Allah, is talking about an important
issue
which is the
issue of iman.
Al iman
which is
very essential in the life
of the Muslim.
Without iman,
a person
will be
wandering in
this
life
blindly.
The
what?
Doesn't know
what is needed of him.
Why?
Is he in this life?
What's going to happen to him?
Where is he going to?
He's he has no clue.
So the iman is very important.
Without it,
a person
will be doomed
and will be ruined
and will be among the losers.
So the word that iman,
which is translated
as belief,
And the belief is very essential, as we
said,
because you have to believe in something.
So the belief in something is
something
in here built within ask you. You have
to believe in something.
No one can say I don't believe in
anything. No. It's not true.
Even the atheist, he believes in something.
He believes the fire will burn him so
he will not touch it.
He believes if he falls from top of
sky's cover, he will die.
He believes that if he takes this,
poison,
he will die. It will kill him.
He believes
that
medicine
cures
sickness or the cause of the cure of
sickness.
He believes water quenches thirst,
and eating food
also
removes the pangs of hunger.
So no one can say I do not
believe because without belief,
you cannot move 1 foot 1 step for
what?
For example,
if I don't believe that the fire will
burn me and there's fire started in the
room,
I will remain safe, but I will not
do that. I will run away
Because I know, I believe that the fire
will burn me.
So that's why the iman
or the belief
of faith
is something essential in the life
of the human being.
So we, Muslims, we believe in Allah. We
believe,
as you know the pillars of the Imam.
So in Imam Bilal, we believe there is
creator
of this universe
who created everything, who brought
everything into being from nothing.
So we believe in him.
We have seen the signs,
concrete,
tangible,
everyfutile
signs
which all of them
lead to his existence and
testify to his existence.
So we believe in Allah and Imam Bilalah.
We believe in Allah.
We believe in our creator.
The one who created us.
K? So
the author says, Al iman
So Iman comprises
70 and more
branches,
consists of 70 and more
branches.
70 and more ranks and degrees.
So there are different degrees of imam.
Imam Beyhabi
has a book called travel email.
He explained these different
ranks and degrees of email.
So now
I want you to
imagine there is a scale
of the iman
graduated.
This graduated,
the scale of iman.
There is minimum iman,
and there's maximum
and something in between.
And this indicator
moves,
goes up and down
on the scale,
the indicator of the iman.
The closer you become to Allah,
the more knowledgeable you become to, you become.
The more you worship Allah, the more you
fear Allah,
the more you abide by his teachings,
the indicator
moves upward.
Because
the
according to the belief of Anderson Nour Yama,
the belief of Sarah Fosale,
consists of 3
inseparable
elements.
The utterance
verbal expressions,
the belief itself or the faith or the
conviction
to
have that firm belief, that set and that
set of beliefs in your heart.
And then the actions
of the rest. So there are 3
inseparable
components.
So the definition of iman
according to the belief of Anasulnu with Gema'a,
who are olambilsan,
so
atoms upon the tongue.
Verbal expression. You have
to verbalize. You have to articulate, and that
is by saying the Shahada.
And you go to the witness
bear witness to the
oneness of Allah.
So a belief in the heart, firm
faith
conviction
in the heart.
You believe in certain
things
and they are firmly
fixed
in your heart.
And that sometimes we refer to as a
Aidah.
It is fixed. It is tight. It is
there. It is unshakable.
It will not be discussed again.
It will not be doubted.
So
believe in the heart.
You have to verbalize and you have to
say it and you have to
utter it,
expressing what is in your heart.
And actions by
the limbs,
our limbs.
So
the amal, the imal
whose our is not there.
So you have to
the limbs they have to
work. The
work is part of the of
the part of the imam.
So my limbs
should manifest my imam. So that's why I'm
using them in the salah,
raising my hands and they
bow and they pass straight
using my limbs.
I spent
the Zaka.
So there are actions
should be done by the lynch.
So to say Iman is in the heart
only,
that is not
true,
and that is a belief of a deviant
sect in the history of Islam known as
Al Murjia
or the Murjiaites
who excluded
and removed the component and the element of
Amal from the imam.
And there are also contemporary
people
also saying the same thing but they are
playing with words.
They are saying it is
part of the iman, but not integral part
of the iman,
which means what?
It means
if it is there, that is what I'm
fine. And if it is not there,
still you will remain within the fold of
email.
So this is just a modified
version
of
the
beliefs.
And, unfortunately,
this
belief
and this active part
of the Moriahite
practically is dominant among Muslims
Because many Muslims,
they say iman is only here
in the heart.
So no salah, no siam, no zakat,
nothing.
And they think they are still
Muslims
and no Ahmed.
Just
few hours ago,
I saw by
a clip,
a sheikh.
I don't know how they allow themselves to
sit with
such people.
He's interviewed by
a woman, she's not covered.
And she's arguing with him and she's she's
telling him, Sheikh,
you are an expert in the Quran. Give
me one eye in the Quran, says a
woman should cover
her hair, and she's playing with her hair.
He's telling her while you have to live
in the home here. He said, no. No.
No. No. No. Give me an eye that
says you'll cover your head.
What to do with such
fool?
What to
do? He doesn't want to know.
This is a head of agenda. She has
to
to go according to it.
That's it.
So those they are saying, Iman is only
here.
Iman is only in the heart.
No. There's no Iman in your heart.
Because if there is Iman in your heart,
that Iman
will be manifested,
will be reflected,
will be shown on your limbs.
With whom I studied.
In the last days
of his wife, he was talking only about
funeral,
death, burial, war, subhanAllah,
as if he was sensing
that he's going to die.
So I remember he told us
group of brothers.
He told us, listen.
If your iman is a strong,
it will squeeze you.
It will partialize you.
It will force you
to tell the hack and to tell the
truth.
But if it is weak, your Iman is
so weak, it will be under
your thumb.
You'll be controlling it.
And that's very true.
So when the Imaan is a strong and
the Imaan will be strong only
when you do good deeds.
So the Imam, 3 elements,
atoms,
verbal expressions,
conviction in the heart, faith,
and actions of the limbs.
If one is missing,
then there's no imam.
No imam.
So don't fool yourself
and think that you are not praying that
you have imam.
You are not fasting
and you are you have you don't do
anything except that I am a Muslim.
They are not
there's no iman.
Come back and repent and turn to Allah.
So an iman
This iman
rises and falls, increases and decreases.
Look thou when you do good deeds.
Many of you, Alhamdulillah, today fasted the day
of Arafah.
Oh, some still are fasting. May Allah accept
from them.
You feel you feel your day. You feel
sweet day. You feel
lightness within you. You feel delightfulness. You feel
happiness.
Yeah.
It's what the Ahmad do.
You get closer to Allah. Throughout the day,
you are making mister Kfar,
Takbir, laila, hala Allah,
The best duas, the prophets, and messengers of
Allah said on the day of Arava.
Throughout the day, you were repeating that.
And other has come
and.
So the iman
goes
When you do good deeds, Ramadan, you feel
your iman. The indicator
shoots and goes up.
On the 8 day, it falls because you
go back to square 1. Some
many of
us. So the iman goes and falls.
Goes up, falls down.
You commit a sin. Any sin.
Any sin diminishes
and affects the imam. Any sin.
You watch TV,
your imam will fall.
You
watch anything anything Haram,
it will affect your iman.
Anything.
So that's why Allah
opened the door for us
for this.
So
when we
commit a sin, we make a.
So which will expiate and wash away
the
effect of that sin.
And that's what the prophet
told Muhammed.
And he told him,
If you commit the sin immediately,
follow it.
Do something
good after it
so it will be wiped out.
How it will be wiped out? Because the
reward of the good deed
will be multiplied
10 times, 200 times.
And the sin allowed out of his mercy,
they will not multiply it.
So the hashanat will walk away.
They say, yeah.
This doesn't mean,
k,
that
carry on doing Haram, and then you say,
okay. I'll do good something good. No.
It means because
you should know how whom you are dealing
with. You are dealing with a lot of,
so we tell
If you are treating a lot like that,
I will send, I will this, then I'll
do this, and
Allah will not accept anything from you
because he knows what did you have in
your heart.
But this but this hadith should be understood
in the right context.
So if you do it to human weakness,
You committed a sin.
You saw haram by accident, etcetera.
Immediately, there's something good after it.
And all the
all
the that talk about
this the reward of this, this
d, and this much
should be understood
that they are all applicable only for minor
sins.
The minor sins, yes,
will be expiated
by the wudu, will be expiated
by the
the salawat, will be expiated
by the istighfar,
by the Sadaqa.
But the major sins
by Friday prayer.
But the major sins? No.
This should be sincere tober.
Sincere tober.
Sincerely pendants,
quitting
immediately,
leaving
and channeling
the sense.
Intent
and determined
not to go back.
Most
regret
for what you have done.
And if you love anyone,
ask him or her to forgive you.
And if you took
someone's property, return it.
And the last condition,
the tawba has to be made before the
soul
reaches the throat
and the sun rises
from the west.
So this is the Imaan.
Imaan,
it's a card of El Jana. Jana means
the heart. So believe in the heart. Faith,
conviction.
Not You
have to
express that event verbally
and action by the links.
Increases
by doing good deeds.
So here, the author saying
an
iman.
So
70
and
more
branches
or
ranks.
The highest
of these
ranks,
of these letters
is
La Illaha Illallah. Which means
there's no deity
worthy
of worship except Allah.
La Illaha
And this law I explained many times in
many
different classes
is called.
In grammar, it's called la
and naphia
nigens
which means
this is the no,
lat means no,
the negating
no,
Which negates
the genus.
Genus,
g e n u s, the kind.
So it negates
the genus.
The kind of deities,
all deities.
So in Arabic, if you say,
Because it it functions like those who love
grammar
like and its sisters.
And
its sisters.
Because in Arabic
for example,
Muhammadun.
So these two words, you have subject,
which is the first one, which we call
it the Muftada,
the subject.
Muhammad
or Zaydun.
Muftjadun
is the predicate
of the.
And The first one,
because it came in the beginning of the
sentence,
in the in the beginning, so it's called.
You begin the sentence with it. K?
So this is the predicate,
the subject, the first one, the.
Then the second part
tells you about Mohammed. What is wrong with
Mohammed?
He's very active,
hardworking.
So he's working hard. So it informs you.
That's why it's called because
it informs you about the
the subject.
So this is known in the Arab language.
Now we have
other letters.
If you place one of them in front
of the sentence,
they will have an effect
on the signs of the. Okay? For example,
now I said, Mohammad
Now if I put in
in front of Mohammed
before the will
have impact
and effect
on the subject and the predicate as well.
So the meaning will become
So the 2 will become.
The predicate will remain the same.
The subject will change.
Change. So this is what will do to
the subject and to and the predicate to
the and the.
And all its sister,
the other
letters,
which
do the same function, and they have the
same effect and impact on the subject and
the predicate.
Having said this,
Nadia, the genes,
this, the
no,
negating now, which negates the genus,
just works like like,
in, a, and, etcetera.
So that's why
So the
the the
now has
on it.
So this is the subject. This is the
of Where is the predicate?
Where is the haba? The
what?
The predicate here
of the haba is omitted.
It's not there.
Omitted.
What is it,
the
Chaba,
which is
There is no deity worthy
of worship
except Allah
except Allah.
I hope you are following.
So the Chabad is omitted.
Some Ghanaians
and some
deviant sects,
they consider
that the Chabad
is
exists.
So they say
There is no god exist except Allah.
But this is not true
because there are many gods,
small g, exist.
And you are saying there is no god
exist except Allah.
How about these gods false deities?
Because that's the meaning of Elah.
Elah means deity that is worshiped.
So if you say
the the the
predicate
is,
the meaning is not clear.
The meaning is not clear
when it is not true.
And it can also give
far fetched,
long meaning,
which is many no Muslims
believes that. But it is
it can
allude
to that.
Because if I say there is no god
except god,
that means whatever is called god is god.
Whatever is worshiped is god
because I'm saying there's no deity
except the deity of god.
That is
God. Okay?
So any deity that exists is God,
and that is the belief of the pantheist,
and that is pantheism.
That is.
So what is the real
word or the real
and the the the predicate which is missing
and omitted,
and it is implied.
It is.
There is no
deity
worthy
of worship except Allah.
This or
my abode
solve the problem
because,
yes, it's not negating
the existence
of false deities. They exist. We cannot deny
that.
People are worshiping idol,
but it negates
the worthiness
of such deities.
So Allah is saying, yes, there are deities
you worship,
but they are not worthy to be worshiped.
The one who is worthy to be worshiped
is me alone.
That's what Allah
said.
That's because Allah is the truth.
And whatever they are worshiping is false
hope. And Allah
is the most high,
the greatest.
K? So you should know now, my dear
brothers and sisters,
the significance
of this word.
And no wonder the prophet
said the best dua, I and the prophets
before me said on the day of
Why?
Because
you
declare and announce
that you alone, my lord, you are the
one.
You are my deity.
You are the one I worship.
I don't believe in anything else.
I disbelief,
oh, my lord,
and all false objects that we will worship
on earth.
And that is the significance
of the negation
in this world.
Don't you see the negation?
There's no god.
There is this is a negation.
To say there's no god, this is.
Disbelieve. Yes.
Disbelieve.
So first of all, you have to let.
First of all, you have to disbelieve.
Disbelieve in what?
In all these
objects we will worship,
all ideologies,
all systems,
all isms,
all philosophies,
all all all.
You disbelieve in all these
false things people worship,
and you single out a lot.
You single out Allah.
That's the meaning.
K?
He who believes in Allah
and disbelieves in the.
First of all, you disbelieve in the.
Tahud. Then you believe in Allah. 1st, disbelieve
in the Tahud.
Disbelieve in anything that is worshiped besides Allah.
Disbelieve in all these deities
people worship. This will even all these false
deities,
all these systems,
all these ideologies.
This will even back.
That's the meaning of It's
not the lip service to be
uttered upon the tongue
by the
town. There's that is the significance of the
negation.
Significance of the negation.
You disreelive, first of all.
Then you affirm in the law.
So there's negation and affirmation.
2 parts in the Shahadah.
Negation,
affirmation.
Disbelief
and belief. Disbelief and the worst they did
and then believe in Allah and Allah alone.
For that reason,
Abu Jahad refused to say it. For that
reason, Quraysh refused to say it because they
understood
and realized
the meaning of
and millions today of the Muslims,
they don't understand the meaning of
and they fight it.
They fight.
He says,
But Islam,
is not suitable for our time.
What Allah say is not applicable of our
time.
We should not follow what Allah say. We
should not follow the law of Allah.
Are you Muslim? Yes.
No. You are not.
Because
what you are saying
nullifies the meaning of.
Abu Jahal is better than you. He understood
it, and he was a real man. And
he said,
I will not accept it.
So he was honest person because he knew
the meaning of it.
He understood the meaning of it.
I will have the same thing. I will
have the same thing.
They understood the means of it.
As Allah said,
we never had to say to them,
they
become arrogant.
And they will say.
Shall we shun and leave our gods?
360 around the Kaaba.
This is the meaning of
means, guys, go and get rid of all
these 3 sixties. They're rubbish.
This is the meaning of it.
Because they don't deserve to be worshiped,
and you know that.
And they will tell each other.
Shall we leave our gods?
These are our intermediaries to Allah.
For the sake of a possessed
didn't tell them, leave your gods, but they
understood.
They realized. They that's the meaning of
So for Allah, the highest level of the
branches of Imaan and the ranks of the
Imaan is La Ilaha Illallah.
Allah Ilaha,
my dear brothers and sisters, is the key
of the Jannah.
The key of the Jannah.
You want to enter the Jannah?
Say la la la la.
You don't say la la la la? No
Jannah.
No one will enter the Jannah
without
This is the key to it.
The key to the of the Jannah
is saying.
Understand it, of course. You know the meaning
of it. You know the conditions of it.
You know the nullifiers of it.
Then this will benefit
you.
And you even if you commit sins,
you will not
remain in the hellfire
because
you have this Kalima in your heart.
So So this is the highest level in
the imam is this kalimah.
Saying, La ilaha illallah, act upon it. Your
life should revolve around La ilaha illallah.
You follow what Allah says and you leave
what he
forbids you. You abstain from what Allah forbids
you.
That's why this law law governs
your life.
And this the meaning of
my
my sacrifice,
my
life,
my living,
my life,
my death.
For
Allah. He has no partners.
And by that, I was
commanded.
The first to submit
to Allah.
So now
we have the highest and the lowest.
So the highest is to
say
and the lowest of that is moving
a harmful object from the load.
Removing
any harmful object.
You're walking,
you saw broken glass,
remove
it. The skin of a banana,
someone threw it, No move it because someone
might fall because of this skin of banana.
So that is part from the email.
From the email.
And the, you know, the Hadid.
That's
why you can read
Shawwal imam by imam imam al Bayhafi
now explained in many volumes.
He took every branch and explained it
and mentioned
the evidence from the revelation.
So a man
saw he was walking, then he saw a
branch of a tree sticking out,
hurting the people
the
people. So he cut it and removed it.
He said this harms
the people.
So Allah
loved that, liked it, and forgave him his
sins.
So
so
removing any harmful objects,
from the road, you pick it up and
you throw it away, and you put it
in the bin, in the dustbin, in the
trash,
that is from the Imaan.
How about throwing
harmful objects
on the road? Is it part of them
with the Imaan? No. It is a sin.
It is a
sin.
That's why you have to understand our deed.
K? Our deed is removing it as part
of the Imaan, not throwing to the roads
and streets.
That's not part from the imam.
And you see,
sometimes
what they call
practicing Muslims.
K?
K? He is driving.
He finished his drink
from the window.
Where is the
the imam?
Is this from the imam?
Throwing harmful objects on the streets,
on the motorway,
empty can.
Another car will come.
And this if this
object flies, it will help someone,
and you are you throw it. Why don't
you keep
basket in your car
bin in your car?
So you put these
things in that
container.
You
teach your children.
You are traveling with your family,
so no one will throw anything.
They will just keep it in that
bin in the car.
Or you go to the park
and you do barbecue
or you have picnic or whatever.
When you finish, you clean the place.
You'll clean the place
and collect the garbage
and the trash
and look for the place
and put it there
in the dustbin.
That's the iman. That is our Islam.
Or you go
to the countryside.
You enjoy
nature.
After that, make the place clean.
Don't leave anything
which will harm the animals.
SubhanAllah,
I saw
a clip.
Many people who do not dare is don't
know this hadith.
The reality,
they go to the desert, they enjoy themselves,
and then they leave everything.
Plastic objects,
plastic sheets.
The poor animals, they come they come out
and they eat.
You can see it on the on the
YouTube.
The vet is opening the the
the belly of the camel and he is
pulling all this garbage
garbage that you left it.
You are killing an animal.
Don't you think that you are sinful? You
are sinful.
Because it is just like you go, you
went, and you killed this animal.
And you made the owner, the poor guy,
to lose his
animal.
So our Islam teaches us the problem not
in Islam.
The problem in the Muslims.
Ignorant Muslims.
They do not abide by the teachings of
Islam.
Islam.
The highest
and the lowest.
Removing
anything harmful.
Because
harm
a Muslim should not be harming
people, should not be harming the environment,
should not harm the animals,
the flora,
the fauna.
Nah. Muslim is peaceful person.
He's peaceful
with his surroundings.
He's peaceful with those who are peaceful.
But he will not tolerate tyranny and transgression.
He's against that.
There is 0 tolerance
towards
translation,
tyranny,
tyranny,
dictatorship,
0 tolerance.
And if you study Islam
and you study the jihad,
you find that the jihad in Islam
is to remove the oppression
and the tyranny and dictatorship
to make the people feel and live
and enjoy
the just life and feel justice
and fairness.
That's it. The
the objective of the jihad in Al Islam.
Islam, the Jihad in Islam and those countries,
many countries,
they were suffering.
And when the Muslims came, they removed that
suffering
and their oppression.
Many countries, they are the ones who called
the Muslims. Come. Liberate us.
Liberate us and free us.
So there's no harm in Islam.
You don't harm anyone.
Even if you read
the ethics
of fighting
the ethical values
in the warfare.
The Prophet is telling the Muslim
do not
cut trees,
do not kill animals,
do not kill children,
do not kill women,
do not
destroy synagogues,
monasteries,
do not
attack the monks or the priest.
Where on earth do you be find these
ethical values? Show me.
This is what Islam.
We don't talk
people. Well, I do not have you mark
that to other you don't have time. You
don't have the animals. You don't have the
environment. You don't have human beings.
Beings. Then he said, so I send
them in the hadith,
which has no equivalent word in English.
Case
closely,
modesty,
or some
translated
shyness,
passionfulness.
But the true meaning of a higher
is older than that.
It is this feeling
which stops
this
belief,
this ethical value
which prevents a person
from doing anything shameful,
Anything shameful.
So he or she stays away and far
away
from shameful deeds.
The prophet explained
it in the hadith.
He said,
He who have higher, true higher
from Allah
If
you have true higher
from Allah
and you have this Haya.
So
you when you possess the true Haya,
the 2 modesty, the 2 bashfulness, the 2
oh, name it.
So if you have 2 higher,
the prophet said,
then you have to
protect
the head and what it contains.
What does it mean? You
you will prevent protect the head and what
it contains.
Yeah.
Prevent and protect
your mind, your brain
from anything
that is going to harm it.
Save it. You save it
from drugs,
intoxicants.
Anything that is going to affect your brain,
affect your mind, affect
your way of thinking.
Don't read dirty stuff because it's going to
affect your head.
Your mind the way you think
because garbage in,
garbage
out.
You need garbage,
you will speak garbage
and you will your
deeds and actions will be garbage.
Garbage and garbage out.
But take something good.
Read good stuff
to educate yourself.
So when you get
correct inputs,
formation,
you process them,
then the output will be also
wonderful, good results,
and you have vision,
and you'll see things
in the right place, right order.
So
protect your head.
And also
protect and maintain your abdomen,
your belly,
and what it has within.
That means what?
Save your internal system.
Don't take
haram stuff.
Don't eat haram.
Don't live in the haram.
Don't
consume
haram.
Don't earn
haram
through
illegal and illicit
means.
Protect your belly
from eating the haram.
Your stomach from
having haram,
food.
The same thing for your children.
Feed them through the halal.
You should remember death.
Remember death.
And that
feebleness,
soon you'll become so feeble,
so weak. So remember death and the weakness.
Remember that.
And
that's the So if you do this, then
really you have the 2 Haya. So this
is the definition of Haya.
So the higher is
branch. 1 of the branches
and the rands and the degrees of the
iman.
While higher washer baton.
And
the
prophet
said,
brings only good things.
Good things
Because you have this novelty.
You have noble qualities.
A man who's have higher
when he sees a woman,
it turns his face.
Yeah. He turns his face.
He doesn't look at her.
He respects her.
He's not his wife
so he turns his face away.
Listen to
an Arab before Islam is not Muslim.
But remember, the Arabs, they had values
though they were not Muslims.
And these
values,
they kept,
and Islam
encouraged them to keep.
The good things, the good stuff they had,
Islam approved of that.
So this
man
is
one of the famous poets before Islam.
His poem is one of the 7 poems
of the 10 poems, which are known
in the Arabic literature as.
The Arabs,
they used to contest
and conduct a contest
annually.
So all the poets from all over Arabia
will meet in there, and then they will
pick the most beautiful in Poland, and they
hang them
on the walls of the Kaaba,
according to some narrations.
That's why they are called.
They are placed and hung on the walls
of the Kaaba.
So this poet,
his poem is one of those poems.
And he's known as An Tara
Ibn Shaddad
Al Absi.
He said
listen to this.
Means to close.
Means the sight.
Well, I close my eye.
So I close my eyes
when my
neighbor,
k, the woman who is my neighbor,
comes out from her tent.
So if she became a parent
and she came from her tent,
bad at legality,
she appeared to me,
Immediately, I close my eyes. I don't look
at her.
I will keep closing my eyes
until she enters
into her home or into her house
or up to the place which she's going
to.
She's coming from this tent,
going to see another
lady in the other tent.
I keep closing my eyes
till I feel that he is not there
anymore.
He's not a Muslim,
but this is the value.
So when you have Haya,
you will not stare at women.
You will lower your gaze, as Allah said.
The same thing if a sister
has.
The moment she sees what men, she puts
her down
as the Sahabi yad.
If they see a man coming,
we'll take the
side. So much so that they close sometimes,
they cling to the wall
because they get close to the wall.
Today?
See how women talk.
Oh, he's cute.
He's nice.
Because they're walking. They're looking at him.
He's a nice
chef.
He has sense of humor.
That's how they talk
because there's no
There's
no
See what's going on today.
What is
the Where is the Where is the Where
is it?
It's not there because it's just how can
the iman?
The iman is weak.
Let's throw the window.
It's not there.
The
higher. Subhanahu wa'ala. When they
mentioned the
the pop star singer and his character and
say and his higher, they say, he's more
have higher more than the virgin girls.
Because the girls in those days,
he will not come they're not coming out.
They're confined in their homes.
They're not roaming around and everywhere.
And that's why in Islam
that when a man proposes to a girl
and she is
virgin,
the prophet
said,
Her consent is her silence
because it is
difficult for her to say, yes, I want
him
because he has higher.
So she keeps quiet. So that is enough.
Today, the girls,
daddy, I love him.
Without him, I can't live. This is it.
This is the guy.
That
what
happened.
So the higher
you see
on the neck,
practicing the cousin practicing family,
Muslim, brother and sister, and his wife.
And they're playing and running and
and they think this is okay.
We are covered.
You don't know what men are thinking and
how they are
fantasizing.
You don't have.
You have no. You have no.
Well,
It's
part of the iman.
When the woman asked the prophet,
he came to ask him about
menstrual cycle, menses,
and how to to clean herself.
And the prophet
told her,
you wait and then you
take a shower, and then he told her,
take mask
and piece of cotton
and clean yourself.
The woman didn't
catch it. She didn't get it, didn't understand.
She wanted more details.
He said,
how do I clean myself? The prophet
said, subhanallah,
clean yourself.
He didn't want to go to the details.
So hit one of his wife pulled her
aside,
explained to her.
Take this piece of cotton,
dip it in the mask,
and then
put it on the pipette part
with the places
cases of blood.
So that if there is still
any smell from the mistle blood
because of the natures,
that smell will go
and you will not smell bad
when you are with your
partner.
The prophet didn't want to go to the
details.
This is our Islam, my dear brothers and
sisters.
May Allah
give us the
real understanding of our Islam.
May Allah
give us the fiqh of the deed
and make us understand our deed
profoundly and deeply.
May Allah
grant us beneficial knowledge
and grant us peace I mean.
And may
Allah keep us remain
steadfast
on this beautiful deen
and Islam.
And he is pleased with all of us,
I mean.
May Allah forgive us our faults and mistakes
and ignores.
And may Allah unite our ummah on the
heart and unite our hearts with the heart,
Adi.
And may Allah reward all of you, my
dear brothers and sisters, immensely
for your patience
and attendance.
And now time for questions,
and you can ask your questions today,
special session
through the mic.
So if you have a question, unmute your
mic and ask your question.
And make your questions short to the point
related
to what will benefit you.
I've got 3 written questions. Can we can
we ask those first? Absolutely.
Go ahead. Okay.
If a woman has white discharge with a
little yellow mix in it, is it considered
impure?
She gets approximately
2 weeks before her menses.
It is not connected to her menses.
Okay. So, so the the the timing is
not the time of her menses?
Yes.
Okay. So if the blood comes not in
the timing of the period,
that's not having a menstrual cycle.
Right? So she can treat it as a
stehava
if it is not the timing of it.
If it is not the time yet. But
if it is the time of her menstrual
cycle,
then yes, she has to wait until she
sees
the white discharge.
White discharge. Because the women at the time
of Aisha, they used to send her pieces
of cotton soaked.
So as a specimen, as a sandals, and
she would tell them wait until you see
the white sign as white as silver.
So if this sister,
she got her period in
the beginning of the month, for example, that's
the normal, and she got it.
And now she is having
the period after that,
then she has to treat it as
this will as
and not as Mensiv's height.
Is this clear to the questioner?
If it's not clear and he has more
input, he can
provide
more information.
Next.
Is it permissible
to get school supplies,
there are no strings attached to this, from
an organization that claims to be faith based
Christianity,
but they do not practice it? They only
say they are faith based
so they won't pay taxes.
I will not accept
that because there is ahead an agenda, and
there will be strings later on.
This is just the beginning. This is the
we know the tactics of the missionaries, what
they do.
What they do in Africa,
they just they are nice now, take food,
took things.
But later
on, you got used to receive this food.
Just this small
book, read it the Bible,
the bread with the Bible.
So
don't accept it.
Assalamu alaikum, dear honorable Sheikh Salim. What can
you tell us about the large and huge
blessings that surround
in and around Mina,
especially the masjid that's located near Jamarat?
Is it true a group of different
prophets are prayed
because it accommodates the guests of Allah each
and every year?
Yes. The the the Masjid of,
of Alqif
in Mina.
Yes. Many prophets played in that Masjid.
It's many.
Because you have to keep in mind that
all those prophets who
who came before our our prophets,
they visited the house of Allah,
and they performed the Hajj.
Okay? So all these what we are doing
today, the prophets, they did the same thing
before.
They did the same thing. But the narration
that says there's many of them are bad
at that, that is not true. That's not
true.
K? That they glazed inside. No. But, yes,
they prayed in these places,
no doubt.
And that's why when Isa Alaihi Salam,
when he comes,
his second coming,
after after he kills the
the antichrist, the false messiah, Sheikh Nijal. He
will come to the house of Allah,
and he will perform Hajj and Umrah,
Isa alaihis salaam.
Musa alaihis salaam came and performed,
the the Hajj
before.
Is this clear to the questioner?
Oh, it's clear. Sorry. There's nobody putting their
hands up.
Sometimes I don't manage to pray
on time. Sometimes I pray at 1 o'clock
or 2 o'clock AM, I'm assuming.
So this time, should I pray full 17th
raka
or only the 4th and
3 wither? Can I shorten salah in normal
circumstances
also?
Okay. The,
the time of the Risha,
time of prayers, let us,
for the benefit of the rest.
Time of prayers, you play the
when the day breaks,
which means
the there are 2 types of or 2
types of dough. There are 2 types of
light.
That's why there were 2
for the federal. The first
which is still light.
That is to wake up the people for
take this record.
The Fajr there is true Fajr and false
Fajr. Fajr Sadiq, Fajr Kader.
The false fajal, which is
light,
appears on the horizon vertical light. Beam of
light appears,
and then it disappears.
The public describe it. He said, like the
tail of the wolf. So there is this
light in the horizon.
If you are in the countryside,
no lights. You see this vertical light.
So that is not true, Fajr. That's
the the the time of the sun has
not yet.
The true Fajr is that
horizontal
light on the horizon.
That is when the day breaks.
So that is the time of fajr
when you should stop eating and drinking if
you are fasting,
and you can start praying your fajr.
Until the sun rises so this is the
time of the
take it. The what time?
The what time
when
the sun is and objects started
to throw
cast shadow.
Because on the sun in the meridian, 90
degree,
there is no
shadow.
The moment the shadow of any object if
you want any object, the moment the shadow
start to appear, that is
time.
And it will be until
the length of your shadow is twice your
lens.
That is the beginning of the hassle time.
And the Assad time will last by the
sunset.
Then, Maghreb,
the moment the disc of the sun
disappears
behind the horizon,
moment of time starts.
And it will last until the
dusk or the redness
on the horizon disappears.
So in the darkness
of the night
takes over,
that is Isha time.
And the Isha
will
last up to the mid
night
midnight.
K? Has up a late, the peak of
the darkness.
So this is the time of Rishab.
However,
some of the,
they also extend the time of reach out
in the second half of the night
up to before the day break of the
day.
What does this mean?
No more time. You have to pray before
this. But if for one reason or another,
you missed
your and now it is 1 o'clock as
in the question,
you play
your normal, and you play the wizard, the
and the wizard, and then you conclude your
salah. But this is not
the norm.
This will be exceptional case.
Is this clear to the questioner?
Yes.
There's a brother here that was he's been
waiting since yesterday to speak to ask his
question.
Ahmed, please unmute your mic.
Yes, I think. Go ahead.
Place your voice, please. We cannot hear you.
Any other question? Yes. Sister Zareem, please go
ahead.
Unmute your mic.
And this is a question that, sister,
told me to ask you that, is there
any reward equal to fasting for one day
if someone,
refrains from eating or drinking anything from pajar
till the animal is slaughtered
on the day of? Would you mind repeating
your question? If someone fast one day, what?
If someone refrains from,
from eating anything
from
till the animal is slaughtered on the day
of, that means on the same day,
then is there any reward equal to fasting
one day?
That means she is fasting
and not breaking her fast until she eats
from
the?
Not fasting. Like, from till
the animal is slaughtered on the same day.
So
if someone,
on the day of,
if someone refrains from eating anything, from fajr,
till the and
Okay. Not yet now. Yes. It is, actually.
It is that on the aid
of tomorrow,
we don't eat and drink
until the animal is slaughtered. This is the.
The he
would not eat and drink
until he pays the Eid
and then comes and slaughters the and
then he will eat
from the meat of the
This is
this is
and
and the person when he follows the
will be rewarded.
On the
this is in
the
Adha. Okay?
On
after Ramadan, it's now visit.
K? Immediately in the morning, we take breakfast.
So we go to the Eid. We play
Eid
after
we broke our fast and we have eaten.
We have
eaten.
Is it clear to you?
Yes.
But she was asking if the if the
reward is equal to fasting for one day.
If that is equal to fasting for one
day?
If the reward is equal to fasting for
one day. There's no
evidence. There's no Hadith says that.
So we cannot speculate
and start guessing.
K.
I'll ask another question.
Yes.
I've actually searched it, but I don't know.
I haven't found the
exact authentic you know, so I was ask
I wanted to ask you, was there any
role of Sarah, alaihis salaam, in sending Hajar,
alaihis salaam to
Makkah in seclusion?
Because in some Siras, it's written. Some of
the books
that,
Sarealaihi salaam forced Ibrahim alaihi salaam to Makkah.
No. No. We cannot, I mean,
count on such,
narrations
if they are not really,
authentic and came to us,
through
traceable and unbroken Ishmael.
There there are many, many things mentioned in
the books of the,
and they don't have Ishmael, so
one cannot be shoot.
So what we know,
as Ibrahim said,
that Allah commanded him to leave his family
there. So
he he did that.
K?
The narrations about the jealousy that happened between
them and all these narrations.
We don't have, I
mean,
traceable is not for them.
Is that clear to you?
Yes.
Next question.
My question is, I have a board exam.
I may enter the examination
hall before Doha and leave after
prayer. How should I combine the prayer in
this situation?
Okay. In this case, you can delay
until.
And when you come out from the hall
and finish your exam,
you play Duhal, of course, without,
without chotuning. You combine without chotuning. So you'll
play Duhal for rakas and then the asr
for rakas.
And this provision Allah made
to save us his
this Ummah from difficulties.
So
ibn Abba said that the prophet of Salam
he combined the tiles without fear, without rain,
without fear, without and then he was asked.
He said this is
save to save his Umrah from facing
hardships. And this shows the beauty of Islam
and simplicity for Islam.
For example,
we have a Muslim surgeon,
and now it is Burl
and emergency, they call him. Come to the
theater
to to save a life. Someone is
is in need of an operation.
So he enters the theaters the whole time.
And he he will come out of the
after
assort. There is this leeway.
There's this room
given and provided.
So he will
combine
his,
he will play
or now it is time.
And he knows
he will come out from the theater only
time,
and the
will be due while he is in the
theater. What to do?
He can play the
and then advance the
and pray. So you pray forward
the then forward for the will
head to the theater.
Is this clear to the
Dear Sheikh, I'm asking about free mixing.
Some Muslims who allow free mixing quote a
hadith
where the prophet sallallahu alaihi wa sallam
was invited on to a wedding,
and it was the bride who served him
the juice of dates
which she had kept for him. How would
you explain that, jazakalakheem?
That wasn't the early days of the dua.
There are many things that were there
in the early days of the dua.
And then these things were,
obligated after the revelation of,
item Hijab.
So these are 13 things in the
early days of the Dua.
That's one explanation. The other explanation,
if there is a necessity,
there was a need.
She was the only one to to help
her husband.
So she was
serving.
So there is a need and necessity.
Okay, and the men, of course, you can
imagine now the Sahaba, they were not staring
at her.
Yes. She was giving the food,
and the Sahaba, they are not looking at
her. Definitely.
So you need to understand things in the
proper context
and in the hysteric context.
Next question.
Beautiful answer,
Does one have to intend all the conditions
of salah before starting
or just pre?
Would you mind repeating? Yes. Okay.
Does one have to intend all the conditions
before salah,
or or you can just pray?
The question is a little bit, you know
It's just it's just realigned.
Yeah. And I think the I think they
mean
that
do you have to do all the intention
to do everything with the intention
of the conditions
before you pray, or you can just go
into the prayer without doing all the intentions.
Yeah. That's what,
I I guess.
What the question I say, he's talking about
the.
Should I prepare myself and the
I don't know how they, they think.
What is Nia? They think the Nia is
something you have to prepare for it and
get yourself
Nia
is something
mental.
When you start you got up and you
start taking your wudu.
If anyone ask you, if your son ask
you,
mommy, where where are you taking? See? Didn't
you hit that one?
Go go and check.
It's not a time now.
So the knee is already there.
You have the intention. You are taking this
will do a blue chip for a lot
of time.
And now you put the prayer mat.
If someone ask you,
what prayer is this?
All the time. Of course.
So the the nia is something here,
something in the heart.
It's not something you have to
I'll tell you. I and this is
common among many of the people of the
subcontinent.
You can't see see them when you they
start praying
next to you.
And he is waiting. Wait. Wait. Wait.
What? As if it is something he's waiting
for it, and now he managed to capture.
What is this?
The intention is here.
Has nothing to do
with your tongue
or you articulate it or you you say
just you took your wither. You stand in
your on the payer mark. Oh, I trust.
And you start your salah.
That is the nir. The nir is here.
I took wudu. For example,
you
last night, you got up and you took
the food to
fast the day of Adam.
So you have the need the intention to
fast the day of Adam.
If your child ask you, why are we
eating now? We are fasting tomorrow. So that's
the new year. Intention is there.
There's no need. Oh, Allah, I intend to
fast tomorrow.
Allah doesn't know.
K?
I know that
many who,
being taught and brought up like that,
especially in some
physical
that you have to to articulate and pronounce
the the
and you say no way to I intend
to
pay. K?
From. So that's a marketing for example.
The there's not nothing is not or Allah.
It's
travel. It's not 2 rakars.
It's that Malab is 3. Okay?
Where did you get that?
Who
taught you this?
This innovation,
this has nothing to
do
with our deed.
This has nothing to do with the sunnah
of the prophet.
And then you see
the the how they argue those who say
that you pronounce the the
the the
the the the and
you say
you verbalize it.
They use
a poetic verse
by a Christian poet.
K?
The real speech is in the heart.
But the tongue is an
is a guide, is an indicator
to tell what is there in the heart,
but the speech is in the heart. But
the tongue is only expressing
and indicating and telling us what is there
in the heart.
So a poetic verse of a Christian
poet is the evidence,
not the sunnah of the prophet
not the practice of the Sahaba.
So the prophet
said,
pray as you have seen me pray.
He didn't say that. He didn't do that.
And he said,
whoever innovate anything in our matter that's not
part of it, to really get it. So
this is stop
practicing it,
May Allah guide all the Muslims.
Next question, please.
A person wants to know
that can he include his parents and his
intention for because
they live in another country?
I'll say yes to,
in your intention that the your parents
share
the reward of this over here.
They will inshallah.
And keep in mind that all your good
deeds, your parents,
they shared that and they they get the
reward of that.
And that's why
if the parents passed away,
some people, they slaughter
another over here for them. No.
There's no over here for the dead.
But what you can do, you can't slaughter
more than 1 over
here, and your intention
that the reward they share the reward of
that. But not this is not here for
my parents. There is not here for the
dead. They are here for those who are
living.
Is this clear?
Yes.
May Allah preserve you and raise your ranks
in Jannah.
My question on behalf of someone else,
please explain
what should
or can be specific conditions.
Example,
the wife does not want to live abroad,
be in a polygamous
marriage,
be in a marriage contract, which is binding
and has it to be written down
on a document
to be signed by 2 witnesses
during a nakah
ceremony.
Would you mind
repeating
Okay.
And give me the gist of it.
Okay. I think it's the specific conditions. They're
looking
can specific conditions be put in the into
a marriage contract, which is binding? And she's
they're saying the conditions are like,
the wife does not want to live abroad
or be in a polygamous marriage.
And then if it's binding, has it to
be written down in a document and then
to be signed by 2 witnesses
during the nakar ceremony.
Is that binding if that's put in as
a conditioner?
Because the the the,
it seems here, of course, it is the
bride, not the bride groom, was stipulating.
So she is stipulating. She is put in
condition
in the wedlock
or the mallet contract
that
I will accept on the condition that
you don't marry another woman and not to
travel and leave my country, etcetera.
Is it?
Yes. Yes. That's it. Okay.
So
see, any condition that is not in the
book of Allah, and then the sunnah of
the prophet said,
it is invalid
even if it is 1 hand it is
100
conditions.
Now so to stimulate
and to say
that you don't marry another woman.
This is not your right.
Are you making something halal halal?
Go ahead.
This is not your right.
I wouldn't neither you were in the condition
that I will not leave my country.
A woman should always follow her husband.
Wherever he goes, she's with him.
So my advice for this
system,
feel Allah don't
put such conditions.
And the bridegroom should not accept,
do not accept
because some
of the dilemma they say, if the bridegroom
accepted the conditions,
then it becomes binding
because you accept it
and you committed yourself to fulfill that condition.
And you have to fulfill the condition because
you accepted it. So don't accept it from
the beginning.
Now
if Allah, Azza Wa Jal, willed
me
to marry another woman,
Allah's decree is going to pass.
If it is written for me to marry
another woman, you cannot stop it.
If circumstances
made
compelled me
to move to another place. You have to
follow me.
So you have to share life with me,
the sweet part and the bitter part as
well.
You don't want that?
Assalamu.
You are not searching for me. I'm not
searching for you.
This is my advice.
Next question.
The Assar time is confusing to me. I
thought Assar time starts when the shadow of
an object
is equal to the exact length of the
object.
That is I say that is the
the,
the,
the you see, the the the, the payers,
they have beginning of the payers
and maximum of it. So
the
the last
when the
starts.
Starts with the
Those moment the object starts to cause
challenge.
That is the hope it starts.
And it will last with
till the beginning of the time.
K?
The time
will begin when the length is twice the
length of the channel,
and it will last up to the sunset.
I don't know why you are confused.
Okay. Next.
I have 2 quench 2 questions. Okay. One
question. When Yom Ale Arafa starts and finishes
for those who live in Australia and New
Zealand?
See the,
the issue now
about day of Arafa.
The day of Arafa is the 9th of
Dhir Hijjah, the 9th day.
Okay.
So now
due to the moon,
in
some places,
they didn't see it.
So they are one day behind.
So it is lying here
in Arabia.
To them, it is 8th.
K?
That's why you find some.
They have aid after us one day or
2 days.
This could
be
accepted
or tolerated in the past
when there were no means of communication
100 of years ago.
So people, they just count on the moon.
So
the noise of
the Hijjah,
according to
to them by sighting the moon, so they
know this is the night. So that's the
day of Alafa.
The day after it is the day of
rain. That's okay.
Today, it's totally different.
People you are seeing the people on the
mount of Allahabad.
You are seeing them in front of you,
and you
don't want
to follow that.
So
that's the Ramadan. I thought I'm a dad
When one Muslim country if I'm one Muslim
country
sees
sighted the moon,
all Muslim countries should follow. All Muslims. All
countries should follow if it is sighted in
any Muslim country.
There are other they say
if a country shares the day and the
night,
if we can't we we can share the
day and the night.
Okay? So I have night here. Yeah. I
have night there.
So we have we can share the same
night
and coming for the day,
then
all these countries should fast,
which means most of these private world countries.
But what to do?
So the day of Alafa
was when the pilgrims are in Alafa.
And you are seeing them in front of
you that are in the day of Alafa.
So that is the day of Alafa.
Because now you have no excuse,
and the aid will be the day to
follow. But now what to do?
I am in a country.
That is the
the case.
The a, for example, in the some subcontinent
will be there after tomorrow.
So what to do? You need to follow
the people in my in my country.
You follow them.
But out of fact, when you see the
people are fasting, so fast.
K?
And if you fast also the the next
day to them
in your country, to them,
it will be just nothing. It will be
nothing, inshallah.
And the one who's best.
If it's clear to the questioner.
Inshallah, they will not be hearing the feedback.
Assalamu alaikum, Sheikh. If if women are following
the imam for Salaam Namisiyat
and they make a mistake because they cannot
see them,
should the woman make
after salah or not?
So they they the men, they're
not miss you, Sal?
Well, they can't they can't see them. They
can't see the man. That's the that's the
problem.
The the if women are following the imam
for salat and the and
they make a mistake
because they cannot see him, should the woman
make sujood.
That sounds like the woman made the mistake
because they couldn't see the imam?
So now if the the imam made the
mistake. Right?
Well, I'm not so sure because
if they make a mistake because they cannot
see the imam.
Okay. You see now, if I am mum,
I made a mistake and the imam didn't
make a mistake,
I have to follow the imam.
I have to follow the imam.
So the imam now they only, from this
question, they hear
the the, the reading and that's it. So
they don't see the imam.
So they are just relying on the microphone.
So the imam didn't make a mistake, and
one of them made a mistake.
Or they made a what mistake they made?
Can you ask the question that you give
details?
This question and detail that, send it to
you and and forward it to me. Okay.
Okay. Surely. That's the best thing. Okay.
In these days, can someone
recite after the pilgrims?
No. The talbi are not for for the
Hajj, the one with the Hajj.
Yes. But we are not on the Hajj.
We don't make talbiya.
We make takbir.
For us, all these days, takbir.
After the prayers, before the prayers,
all these 3 days,
tomorrow and the 3 days after that,
The tell be
for the pilgrims, for the reject.
Is this clear to the question? Yes.
If a sister is on her,
menstruation and she cannot travel to the Masala,
which is far from where she is on
the day of Eid, when can she start
eating?
If there is a mussala,
she can go.
But if there is oh, the Eid only
in the Masih, that's in the problem.
That's why the sunnah,
the Eid is in the mussala.
Is in the open,
and the women at the time of the,
they attend the Eid even when they have
their menses.
They will not pray, but they are
at the end
attending the congregation
and listening to the hutma.
But if there is no mussala and the
Eid is conducted in the rasil, she cannot
definitely go.
Then
she can
eat. Okay? Because
the,
not to eat until you you,
you slaughter,
that is sunnah. There's something you recommended.
But for her, she is not fasting at
all.
She can eat anytime.
She can eat anytime.
Is it clear to the questioner?
Yes,
That that was the last question. Oh, no.
This one no. Sorry. This one,
Kasumba Zubair, please unmute your mic.
Okay. Because somebody's not,
no. He's not responding. So,
the sister sent the question through again.
With regards to the above question, the imam
did not make a mistake.
He stood up for the 4th rakah,
and the woman thought 4 rakah had already
been done.
So they were sitting for final tashahud.
Then once imam did the 3rd rakah, the
woman realized their mistake
and followed the imam for the rest of
the salah.
No. The salah is correct. The salah is
correct. So they thought the imam made a
mistake, and then he didn't make a mistake.
So you follow the imam. You follow the
imam. And the
you follow the imam.
Next.
That's the last one,
Okay.
May Allah bless you. May Allah reward you.
May Allah
protect you, protect your family,
and save you from all evils. I mean,
may Allah accept all your good deeds, may
Allah accept your siam,
and may Allah, subhanahu wa ta'ala, save you
from all evils, from all else. May Allah
grant quick recovery to all our brothers and
sisters who are sick. Ameen.
And may Allah
keep us and remain steadfast on this beautiful
deen till we meet him, and he is
pleased with all of us. Ameen.
Until we meet inshallah in the coming session,
I leave you in Allah's
protection and Allah's company
and read Mubadik to all of you.