Salem Al Amry – Lesson 47 Weekly Class Virtues of Islam
AI: Summary ©
The importance of Muslims agreeing to hate hateful behavior and practicing sh arc in order to achieve their natural tendencies is emphasized. The core and heart of Islam is exhibiting the humility and need for everyone to worship only one thing. The importance of bringing children to know who is the person they want to be met with is also emphasized. The importance of not sharing messages and not blaming one for something is emphasized, and the importance of learning to trust Allah and not be caught in the shadow of fear is emphasized. The importance of not sharing names and not blaming one for a wrong action is emphasized, and the importance of not reading the announcement until it is clear that the person is clean. The importance of correcting parents' actions and not just praying until seeing a white light is emphasized, and the importance of being authentic in their actions and being a good judge.
AI: Summary ©
Brothers and sisters,
and working to our weekly
of virtues of Islam. With our honorable share,
I will pass the mic and the screen
to the share. Can begin inshallah.
Assistance
in
Islam.
Today is our weekly class for and Islam
virtues of Islam.
And we are going through
some points that Muslims should agree upon.
Today's point is that Muslims should agree upon
is that they'll hate.
They'll
hate
worshiping Allah alone.
Some might say,
who argues about this issue?
So that you have to agree on it?
Yeah. You're right.
No one with sound mind will disagree about
this point,
hypothetically.
But the reality
our Muslims,
the entire ummah,
actualizing
to aid in their life,
Can one
say there's no room
for shirk
in the Muslim Ummah
that Muslims are not practicing
polytheistic
acts,
that Muslims are not offering acts of worship
to Allah.
Sadly,
no
one can deny this.
No one can deny it.
And now
now
Now. Now.
It is
a call.
Attempts
from
headquarter
of Islamic scholarship
recently in Egypt,
verdict was issued.
That's calling the dead,
asking the saints,
going to the spies and the mausoleum.
This is okay,
So there are attempts
to revive
paganism.
There are attempts
to revive
saint worship.
There are attempts
to worship the dead.
Great number. Every year, Muslims,
they die while practicing shirk.
You can hardly find
a Muslim country
that saints are not worshiped.
Saints are not called upon.
Yes.
We have to shed tears on the.
Because Allah
when he promised the establishment
of the deen
and establishing the deen for the
on the condition.
Our promise
that those who do righteous deeds,
that he's going to make them successful
as he made those before them successors
qualify.
And he's going to establish for them the
dean, and
he
is going to establish the dean for them,
the dean that he had has chosen for
them. And
Allah is going to replace and substitute
their fear
with safety and security.
When? What's the condition?
On the condition, providing that
they worship me alone
and associate with me no one.
And Allah does not break his promise.
Had we fulfilled
had we had we fulfilled
the conditions,
situation would not be like this.
We will be having the upper hand.
The will be established.
Talking when we look,
what's Allah promise is not there. Why?
Because the condition is not fulfilled.
The hate
is not fulfilled.
There is shit.
There are associates.
We associate partners with Allah and so on.
Yes. Partners, different
names.
In the past, it was primitive.
Paganism was primitive.
Idols,
piece of wood,
stone, tree.
Today?
No.
What is?
Group of people,
we obey them
and follow whatever they dictate and whatever they
tell us,
even if it goes against what Allah said.
That's a shirk. No doubt.
No doubt.
Make a shirk.
This is called shirk of the shirk of
of obedience.
The shirk
of obedience.
I
was.
Already
drew our attention.
Imagine. People of the scriptures.
Those are Christians. What they did?
They have taken
their
apar, their abhais
out of Baal, and their monks,
priests,
are not lords
besides Allah.
And Jesus Christ the son of man.
How did they worship them?
How did they
make them
partners with the law or lords?
By obeying them.
Say, it's not Adi of the allahu anhu,
objected
because he was Christian, and he thought that
taking them as lords, prostheting before them,
bowing before them.
So he said, we didn't take them as
lords.
So the
had to correct him,
correct his understanding.
He said, didn't they,
the monks and their rabbis, didn't
they, legislate for you, didn't they make things
lawful
for you?
The the law says the opposite.
Things that unlawful, they made them lawful.
Things are lawful, they made them unlawful, and
you followed them. He said, yes.
He said, that's it.
That's how you made them loads besides Allah.
That's how you worship them.
So today,
there are certain
bodies are idealized.
Worshiped.
You give whatever irrespective of the name of
your gift to that body.
So
that the
hate has to be actualized,
and the has to be felt in all
different forms,
whether it is
advanced
or primitive.
Sheikh is Sheikh.
So let us agree
as Muslims
that we have to worship Allah and Allah
alone,
and we follow
our load and our load alone.
We do not associate
anyone with anyone, anyone
because
he is the one
who deserved
to be worshiped.
He's the one. Nobody else.
Nobody
else.
How come yet you
gave you give
a human being like you the right of
Allah?
What's happened?
Who is he
to make things
unlawful? They are lawful or lawful. They are
unlawful.
Who is he?
Who has given him that life?
Who has given him the life
to make homosexuality
permissible?
Who has given him that side?
That shameful deed.
Who has given him the right
to make alcohol? Permissible.
Permissible.
Permissible.
Who has given him that
So
the Allah created
us with
to worship him alone
because he is the one who deserves
who deserves to be worshiped alone.
Created humankind
only
to worship me alone.
And the worship,
the definition of it,
it's what Allah loves, what Allah is pleased
with.
It's a generic term. So the scope of
Islam
is so
So this is
comprehensive definition.
Inclusive and exclusive.
German man.
So all the things that Allah
is
pleased with and Allah loves
are acts of worship,
whether the acts of the limbs,
prayers,
supplications,
giving charity, or the actions of the heart,
love, hatred,
humility,
fear,
etcetera.
And the core and the essence of this
is exhibiting
your
humbleness
and your need before your lord.
I'm calling upon him
alone,
which we call the dua.
A
dua? Who is Ibad?
Is
the
Ibadah itself.
The other narration, the meaning is correct, but
it is
from Hadith's perspective. It is weak narration
where it says.
Literally, it means
is
the essence, the core,
the heart
of the Ibad.
But from hadith perspective, it is a weak
narration. The meaning is the same as the
other hadith.
So the dua
is very essential
that we worship no one
but
to
We
call
no
one
but
Allah
Today,
1,000,
if not millions of Muslims,
they call other than Allah
when they are in trouble. I have seen
some clips
of flags in some Muslim countries,
and the the floods are sweeping
and washing away the the houses,
and the people are crying or.
K?
Instead, or Allah
calling a human being.
Many people
when they are in trouble instead
of saying, you, Allah, they say, oh, Abdul
Jabez Jilani.
Help us.
It
says shift,
major shift,
and then you find some
people, they try
to
tranquilize
the masses, tranquilize them,
telling them no. No. No. No. It is
not shared. It's not shared.
Yeah. It's not shared.
You can't continue.
Of course, they didn't say we can't continue,
but that is implicit message.
It's not shared,
but we should not do this this way.
It's not allowed. It's not allowed. It's
just not shared.
Why are you following the message?
They are already
brainwashed
by their
masters,
the peers.
And now you come and add insult to
injury.
You tell them, it's not shared.
When it is shared
do you do you love them? No. You
don't love them
because you don't mind them dying going shit.
Had you loved them,
the Muslims,
who
are doing these things, you would have warned
them
so that they would refrain
from such practices.
So my dear brothers and sisters,
the dua is
a ribad.
A dua who are ribad.
Calling other than Allah a shirk,
major shirk
takes one
out of the fold of Islam.
I have 60.
Your load has
proclaimed.
Call upon me.
I will respond to you.
Surely, those who are too powerful to worship
me
will enter *
fully humiliated.
Let us pause and reflect.
K. Said,
call upon me alone.
Hello?
You call me,
I will respond.
If Allah responds Allah responds
to the call and the invocation and the
sub location
of the non
Muslim who is
in need and who is oppressed.
That's why the prophet
he warned
Sayidina Mu'ad when he sends him to Yemen.
People
of Yemen,
Jews and Christians.
So he warned her,
and he told him
Be aware, oh, of
the supplication
and the implication
of one who is oppressed.
Never oppress or wrong anyone.
That supplication, that dua of a non Muslim
will go up
to the high,
to the most high, to Allah,
like a spark
so fast.
So Allah responds.
So when you are in need for anything,
raise your hands.
And when you raise your hands,
Allah feels shy
to turn them empty
Allah feels shy
that you raise his hands begging him to
turn your hands empty.
And the other hadith,
He who doesn't ask Allah,
Allah gets angry with him or her. Allah
gets angry with you if you don't ask
him.
If
you don't ask them, they gets angry
with you.
And Arab
said,
phrasing this meaning, he said,
He said,
Allah gets angry with you when you don't
call upon him,
whereas
the son of Adam, when you ask him,
he gets angry with you.
You come to a human being, ask him
for something,
he will be upset,
very upset with you. He's not happy
that you asked him.
But Allah, if you don't ask him, he
gets angry with you.
So ask Allah.
Whatever you need, ask Allah.
Ask Allah.
The companions, the
told them,
let us don't ask people for anything.
Anything.
That's
why been saying there
said,
the basic ruling rule regarding
asking people
is prohibit ship.
It is permissible
only when there is a need, necessity.
But the basic rule, you don't ask anyone.
That's why in the hadith,
when you ask ask Allah, that's what the
prophet was teaching
the young
boy.
So we have to link the hearts with
the creator,
not with human beings.
Many of us,
they just
confess and admit.
Everyone knows himself. When you have trouble,
you have a problem.
What's the first thing that comes to mind
when you want help?
A lot or human beings? You know yourself.
If it is Allah,
if it is not Allah, correct
your correct your ima, correct your beliefs.
So in the post of the Sahaba,
don't ask anything from anyone.
Some
of them,
his
whip
would fall or drop from his hand.
He would dismount,
come down,
leaving the back of his mount, his camel
or horse, and pick his whip.
He will not ask somebody to pick it
for him and give it to him.
Or the prophet told them, don't ask people
anything.
The Sahaba, when one of them, his shoelace,
okay, was cut.
He would raise his hands
to Allah asking him,
okay, to help him to fix his shoelace.
So the heart always there with Allah.
Everything Allah Allah.
And this what we need to
inculcate and instill
and drill down in the hearts of our
children.
We link them with Allah.
We bring them loving Allah, attached to Allah,
not to anything, not even to you.
Your cute one comes to you and says,
daddy,
I need
candy.
I need sweets.
I need this game.
Say, okay.
Come. Come. Come. Come with me. We'll ask
Allah. Come. Come. And take that little one
and let him
sit next to you, sir, and make. Oh,
Allah,
help me.
Help me, oh, Allah,
to get
what
this boy wants.
And tell him, say,
and then bring it for him. Because indeed,
it's Allah, not you. You are our tool
Salutator.
So who's it make
made you
a means to
for that boy,
for this child to take care of him?
Allah.
So this young boy or girl will go
up.
They're not when they feel anything,
they need anything. They go. They know what
to do,
and they raise their hands.
And they go up knowing
that the provider is Allah, not dad,
Not
daddy. Not mommy.
Allah.
That's how
we have to bring up our children.
Not that they
idealize
things, material things.
You know, when the
colonizers
when the colonizers came to Muslim countries,
the Muslims, they resisted and they fought them.
With primitive
weapons,
old rifles,
and they would bring down
the airplanes
because
It is not you who
through.
It's Allah.
It's a law.
When the took a full hand
of sand, and he threw it,
Al Hashed,
Omar Ahmed. You didn't throw. When you saw,
what does that mean? You didn't throw
when you threw
the handful of sand. What does that mean?
Omar Ahmed?
So,
You didn't so.
Went through. So what is this? I'm going
to solve it.
So the other mother said, yes.
Which means
to aim and hit the target. That is
you didn't do that.
You are not the one who took all
these
particles of sand
to the eyes of the Muslims. It was
not you.
I did that.
But what you did yes. You took an
action.
You threw them. That's it. But who carried
the
sand particles
to their targets?
I did that.
So everything
is in our hearts. We are police force.
So
we think and we
attach our hearts to Allah
because he is the one who responds.
So
the colonizers,
they came with their airplanes,
and, you know, you can
see the
movie of Amar al Mustar and oh, the
okay.
So the
those,
of course, the colonizer, they have their own
propaganda machine.
And
their agents
from
among the
Muslim who conveyed and give them the news
and
information.
They are informant,
informing
their masters.
They betrayed their.
So they were spreading rumors
to
intimidate and make them wujahideen
to bring down their morale.
So they used to say
the colonizers,
they have this they call the flying machines,
the airplanes.
And these machines,
they throw a fire
on
the people,
bombing them.
So the
had a
I would say,
Okay.
K. This is what they're saying.
The Arab place above Allah
or Allah
above the Arab place. Which one?
They know Allah above the Arab place. The
same thing.
We'll not
be afraid of anything because Allah is above
everything.
And with their
old rivals, they would shoot and bring down
the airplanes.
That's the that's what the
does.
So your Lord said
call upon me. Call only me.
Nobody will help you. No one.
No one.
All
people have tools.
No one has anything.
No one can
can help you.
We read
in the of the biographies of the.
So
I think Saladin Ibn
Omar
wasn't performing for a while,
and the Khalifa happened to be
there.
So he asked him.
Is there anything I can do for you?
He told him. We are in the house
of Allah.
Don't ask me these things.
So the Khalifa waited.
So when he performed the and this and
he is leaving the masjid,
he came to him.
He said, is there anything I can do
for you?
He told him,
Is it something
of the dunya related to dunya or the?
I said, no. No. Related to the dunya.
He said,
I was in his house.
I didn't ask him.
Who owns? I didn't ask the one who
owns it,
and I was in his house. Who owns
everything?
I didn't ask him.
How can I ask someone who doesn't own
anything?
You don't own anything?
Don't
own anything. You got my scheme like me?
And he left.
So this is this is what the does.
They asked only Allah
Then Allah said,
Verily those
who are arrogant.
Proud.
To worship me,
which means to call me.
The dua here,
Ibadah.
So they are arrogant to call me alone.
So the dua is Ibadah. And then you
say,
directing this Ibad and this call to other
than Allah is not shirk.
You need to go and study the
Those who do not call me and call
others, what happened to them?
Surely, those who are to power to
worship me,
call upon me,
will enter
*.
Hellfire,
humiliated. Humiliated.
So Allah
taught us in this ayah
that the mushriks,
the ayah that is that is coming,
which is in Surah 65.
If they happen to be
aboard,
like, aboard a ship,
when they embark a ship
caught in a storm,
they cry out to Allah alone
in sincere
devotion.
But as soon as he delivers them safely
to the shore to shore,
they associate others with him once again.
It's a suppose.
Allah here describes to us a situation
of the Mushriks
at the time of the
and what they used to do.
So the when they embark
a shunt,
okay, they are on board of a ship.
Is
the ship.
And now the sea
is off,
and there is this
strong
storm.
And now they feel
that they are going to
the ship is going to sink, and they
are going to be drowned.
So what the what did they do? What
they used to do?
They would not call Lata
They would not call Lata.
No. No. No. No.
They know.
They know.
These are rubbish,
these
idols.
So when they are in trouble,
they know. The now the
is unclouded
because you see
the beauty of the Arabic language. A person
is called because
he is covering something.
So this cover
needs to be hit and break
and to be broken
so that the will be released and come
out.
So now they are in trouble. So the
this
event
is a matter of life and death,
so
the shines,
so they know inside them because we are
all
hardwired
and programmed to believe in Allah and because
it's a basic. That's how we are how
that's how Allah created us.
That's why bring
the biggest atheist,
okay, today.
Throw him from the airplane
and see what he will
climb
and see what he is going to say.
Is he going to say, there's no god.
There's no god. Only he will be saying,
oh my god. Oh my god. Help me.
All the atheists, they know it.
They know it.
They are lying and cheating themselves.
They they are people.
So when they
embark the ships,
they are on board of a ship
caught in this tough
weather.
This is strongest school.
Allah said,
They cry out to Allah.
They call upon Allah
sincerely
in devotion
in sincere
devotion.
Sinking
out the for our lives of children.
Because now they are in need.
They will forget about the ideas
for for the time being.
But as soon as he
delivers them safely
to land, now they are
on the land,
on the shore.
All habits in thy heart,
they go back
on the heat.
They associate others with him. Once again,
But when they were in trouble,
no. No.
No. No. No. No.
Only asking Allah.
Okay.
This was
the the Mushriks of the past,
Abu Jahal, Abu Lahab,
and the like.
How about the Mushriks of our time today?
When they are in similar situation
and the ship is about to sink,
do they
call upon Allah
or they are going to cry
or or
Hussein.
They call other than Allah.
So the shirk
of the modern is
worse than the shirk of those in the
past.
Also, other says,
the problem with many of us, my dear
brothers and sisters, when we are reading the
Quran, we do not reflect
upon its ayat.
The Quran is all of it to read
from
to It's either
talking about his
his his actions, his acts,
or
what he deserves
and what is needed from us. We're talking
about his
majesty and glory and his divine name
or what he has prepared for those
who worshiped him alone
or talks about
the punishment for those who associated
others with him. The Quran
revolves about the the
message of it.
Allah says us in the Quran
that those whom you call,
you call besides Allah.
They do not hear you,
and they will not respond to your call.
Allah says,
calling upon him alone is the truth
but those idols
the pagans invoke beside him
can never respond to them in any way.
It is just like someone
who stitches out their hands to water,
asking it
to reach their mouths,
but it can never do so.
The cause of the disbelievers
are only in vain.
They just ponder here.
So Allah
That means
call upon him only.
Calling upon him alone
is the truth.
That is
calling Allah
For those
these objects of worship,
they call upon
whether those call upon
cause the of those days
at the time of the and
when Allah mentioned their stories
to warn us,
but there are also
in this.
Who are doing
the same thing
as those who preceded them.
And maybe worse sometimes
as we just
heard
the what's
called Allah when they are in trouble. And
those Muslims,
they are, like, guide them
who are from this,
and they are ignorant, many of them.
They're called the saints when they are in
trouble.
And now as I told you,
there are attempts
to revive paganism
and justify
for those
ignorant
people
that what they are doing is not
Those
who are called
involved besides him, Savannah,
can never respond
to them in any way.
See, they cannot respond. They are dead.
You are calling the dead.
Right?
That's it.
That's a life.
And they don't know when they will be
rejected.
They don't know when they will be brought
back to life.
But those
that who are called
involved besides them
can never respond to them in any way.
And then Allah
gave this,
which means
it is impossible.
If the water
reaches your hand
without dipping your hands into the water
so you just stretch out your hand. Imagine
this. You are thirsty.
There's pond,
pool,
spring in front of you.
Instead of dipping your hands into the water,
start drinking, you just stretch your hand like
this.
Now will the water
jump and flow
and fill your hand
without putting your hands into the water?
That will never happen.
You will carry on sitting in your hands
until you collapse and die out of thirst.
If you want water, you have
to dip your hands into the water and
then drink.
So Allah gave this
example
to tell us it is impossible
that those whom you call
will respond to you.
Just just just like it is impossible
that the water will
reach your hands.
That's why Allah says.
You see, just like someone who stitches out
of their hands to water
asking it
to reach their mouth.
Oh, water, I am lazy.
So jump
from your place
and fill my hands
and come to my mouth and quench my
thirst.
Message.
It is just like
someone who stickles out their hands to water
asking it to reach their mouth.
The water will never reach,
their hands,
but this can never do so.
The water will not move.
Then Allah
said, The calls, the dua
of the Kufa,
disbelievers,
are only in vain.
They
they
were not great loss.
So Allah called those
who ask than him,
call upon
other than him,
disbelievers.
Disbelievers.
So Allah called them, anyone who asked other
than Allah,
other Kafirs.
Kafirs.
So this is the ruling.
Calling other than Allah is.
They Allah guide
those misguided ones.
So we have to warn them,
and we have to
inform them.
And we have to pray for them, asking
Allah to guide them, to die upon the.
So when you come to them now and
you tell them this is shirk,
they're not fishing,
Some of them. Some,
I did that
and repented.
Some, they are
problem.
Finish.
The moment you start talking about the,
they
seal their
ears because they have been programmed by their
teachers.
Those are.
Wahavis.
Wahhabis, they want you to worship Allah alone.
So what's wrong with that?
They think that
you call those who are inviting the people
to the Tawhid, Wahhabis.
You are praising them.
If you are not insulting them, you are
praising them because they are calling the people
to worship Allah alone,
to worship Allah who created
all of us to worship him only.
So if the Wahhabis are the ones who
are doing this, may Allah bless all the
Wahhabis. I mean,
K.
Because
they are asking you because they love you,
and they want you to go to Jannah.
They don't want you go to *.
They don't want you to go to *
because the one
who dies upon shirk,
no Jannah,
no paradise,
the place is known,
the hellfire.
So if they don't want you to die
and go to the hellfire.
K? They want you to ask Allah,
and you will see
how they are programmed.
The first thing you would hear from them,
This is what you hear from them.
They have been programmed like that. This how
they would tell
you. These are Allah's
and Allah says,
They will
neither
have fear
or grieve.
So they will never
have fear or grieve.
The
Allah's friends, Allah
say
yes.
Yes.
Yes.
No grief, neither grief, nor fear.
That's Allah's only how about
Satan's only a
the opposite. Satan's only a will go to
*.
Who
are they?
This is the definition
of those who believed.
And they were fierce, righteous,
fearing Allah.
Yes.
They will not experience
fear, neither fear nor grief
on the day of resurrection
because they feed Allah and they worship Allah
alone.
No. No. No. You don't love Allah.
I love them,
and I pray for them, and I ask
Allah
to meet them in jannah.
But you don't love them
because if you love them, you have to
make dua for them, not asking them to
make dua for you.
Now they are
gone.
They don't hear you. They don't
they're in there
is a barrier between you and them.
See,
A a Muslim.
K?
A woman.
She was in a Muslim country. I don't
want to mention people that are very sensitive.
Seeking medication.
So they showed how, you know, we have
here the grave of Al Hussein.
So
go and ask Al Hussein
because people, they do go there
and seeking blessing Barakah.
So they're afraid of this old lady.
She said to them,
we have the grandfather
of Al Hussein.
We have the grandfather of Al Hussein
in Medina.
We don't ask him.
We ask Allah who created him and who
sent
him to us,
and he told us that we should only
ask Allah
who sent him to us,
So this is the this is the this
is the fruit
of
the So to say that
you don't like the auliya, no. We love
Al Asuna. They love the auliya,
and they believe in the kalamat of the
awliya, all this. I have no issue with
that,
but we don't ask the awliya.
And who are the awliya? Allah described them.
Imam
Shafi He
He said,
the
are the scholars.
If the scholars are not Allah's
are not Allah's friend,
then I have
I don't know any of
Allah.
I don't know anyone of Allah's if
the scholars are not Allah's.
He
said,
if you go to any country
and ask the taxi driver, the chauffeur,
from in the airport,
I want to visit a in
this country.
He will take you directly
to a mausoleum,
tomb, grave.
That's how Muslims are programmed.
The Wali is the one who is there
in the tomb.
There's Musa, and there's a tomb. There's a
grave here in the walli.
Then he said, as if Allah
have all,
beneath the earth.
Bare it. Nobody living,
walking on earth.
So the
That's why Imam Shabir also said,
He said, if you see a man flying
in the sky or walking on the water,
don't believe him.
Tell him and tell you,
judge him and check him according to the
guitar and sunnah.
Is he following or
not? If he's not following the guitar and
sunnah, and he's flying
or walking in the water.
Not helping him.
That's why
I conclude with this,
and I mentioned this many times, and I
recommended
that you read this book,
the criterion between Allah's
and Satan's is there on the net, download
it, and read it by.
And the reason behind writing that book,
there was a man in Damascus
who would jump from the top of a
hillock,
small hill,
and land on the plane
and hurt.
And the people would say, oh,
is one of Allah's I say, no. He's
one of the Satan's.
Satan's.
May Allah
guide our to the,
and may Allah save us from falling
into the shirk. I mean,
may
Allah keep us remain
steadfast in this beautiful deed.
Till we meet Allah and find him please
with all of us. I mean, and may
Allah
make us die upon
the. Make the last
breath comes out, and the last word we
utter
is the word of the.
May Allah
forgive us our faults and mistakes
and ignorance.
May
Allah unite our
May Allah unite our hearts
and and may Allah reward all of you,
my dear brothers and sisters,
immensely
for your patience and attendance.
My apologies. The host hasn't come back yet.
If
you could take taking some questions.
Thanks.
May Allah bless you and give all involved
the best in both worlds and make this
life easier
on us all. I mean,
this question is on behalf of a sister.
She stays in India.
Question
is, I received a lot of interest on
my savings,
and my husband
has a lot of interest
to pay the bank
on his credit card.
Can we pay towards it to avoid paying
more
interest,
or your advice?
First of all, you have to quit dealing
with interest.
Quit immediately.
Otherwise, you are in war with Allah.
Our wage is war with those
who take interest.
And if
you cannot keep your money at home because
it's not safe,
then you use
either safe in a bank where you can
put your money,
and that this maybe nowadays they don't do.
Or you can have current account rather than
saving account.
With the current account, normally,
you don't get interest.
Though,
whether it is current account or saving account,
the bank uses your money. You have to,
like, to
to know this fact.
Now it seems that you have saving account,
so you got this rebar.
So this rebar money, you have to get
rid of it
Get rid of it.
Our
also opinion that
you don't take it. You don't touch it.
You leave
it. Other scholars, they say no. Don't leave
it for the bank.
Take it
and spend it for the common good.
The common good.
For example,
schools, hospitals,
the toilet papers
or the massage,
or maintaining the sewer systems
of the
for the common good. You don't give it
to the people to to eat.
You don't give it to them.
Now in the question, it seems that also
her husband
maybe took a loan, and now he has
to pay the interest. Right?
That's what the question says if I got
it correct?
Yes, champ.
Okay.
So now he has money,
and her husband
has to give the bank.
Can this money,
give into the bank to clear his debt,
which is?
The answer, yes. You can do that, but
you have to quit immediately
and repent and turn to Allah
K?
Because riba is a curse.
Those who deal with riba,
they are in war with Allah. May Allah
save you. May Allah guide you.
May Allah save other Muslims from riba
transactions.
I mean, next.
Okay. This question is is regarding,
parents and
who are not oh, okay. If an adult
child is teaching Muslim parents about Islam
and some things where they're do it they
are doing wrong
or correct in them, but they refuse to
listen
or accept
and instead start criticizing,
abusing the child or telling them to be
quiet.
What should the child do if they can't
tolerate the parent going against the teachings of
Islam
such as the being disobeying Allah and speak
they're speaking to them in a calm way.
Is this correct?
What is your advice as it's getting out
of hand?
My advice to the children
when they talk to the parents,
they have to keep in mind they are
still their parents, and they are ignorant.
So they should be
polite.
And when they talk, they should have manners.
They don't raise their voices,
and they have to
go with them easy,
little by little.
Okay. Maybe you talk to your mother alone,
and you talk to your father alone,
or maybe you seek help from the elders
because sometimes
experience this. I have experience
for almost
40 years
dealing with
my tribe
and the Hamdulillah. Nowadays,
they trust me and they call me and
they ask, but when it started
okay,
talking to the and all this stuff, and
they would had,
ship practices,
wearing amulets and stuff like that, going to
the
fortune tellers or magicians.
I
remember
after years
after years,
I
received a bag, plastic bag full of these
amulets.
Said,
okay.
You get rid of them.
Because
when they would go, for example, to Umrah,
and they're here to eat and the to
eat.
And then they will ask each other
what the
is saying here. That's what our son told
us.
Oh, so he must be correct.
The problem, my dear brothers and sisters, is
the ignorance.
Ignorance.
Ignorance.
So we have to be patient. I know.
When you are young, you want to change
everything,
and you expect them to
listen
when you read to them the and the
hadith. No. No. It doesn't work that way.
So my advice for the children
is to make dua sincerely to Allah,
begging Allah, crying to Allah to guide their
parents.
It's up at night and cry
and ask Allah.
Try to
soften their hearts by being obedient to them
as long as they don't ask you to
do something.
Let them laugh Islam because they see you.
You are now a different child.
So you help your mother if you're a
girl or you're a boy
in doing the chores at home.
You help your father. You you show respect
and love to them.
K?
You hug your dad when you want to
talk to him. Say, dad, I love you,
and and then you, little by little,
2 doses.
K?
It will take time. Be
patient.
K?
When they react and when they react because
they don't know.
They don't know.
They have been
taught that way,
brought up that way, thinking that this is
the correct.
And all of a sudden now,
you,
young man, young boy, young girl,
they brought you up, and they know you.
K. Yesterday,
this young man, young boy, he was in
the nightclub.
And now he's Mawlana. He's sheikh, and he's
talking to her about the deen. Come on.
We know you.
They know you.
So that's why
they cannot trust you because there is no
trust.
There's no you are not credible. Yeah. There's
no credit credibility.
Who are you? You're not credit set.
You're not qualified.
So that's why
they doubt whatever you say.
Even if you read an or the hadith.
Yeah.
But who told you that this is the
meaning of it?
K.
So that's why you need
to take it easy.
Let them laugh the deeds or your actions
by seeing
your good deeds, by seeing your attitude has
changed, by
seeing that you talk nicely to them, etcetera.
And the Dua, always keep praying for your
parents. We Allah guide your parents. We Allah
guide all our parents, I mean.
Next question, please.
Amin,
Kasumba,
Kasumba Zubair, please,
please unmute your mic.
From.
Ma'am, Sheikh, my question.
Is it allowed
when you are when you are in
when you when you are praying behind someone
and he
misses the. You missed.
Supposed to do in that situation.
Okay. You missed.
Okay.
If you missed.
This
day, for example,
you forgot
to make record.
You went straight to Sujood.
If you remember
immediately
while you are in the sujood,
get up,
make the and
then
play normally,
and then you make.
K? So I'm now playing.
In the first,
I have to
to the bound position.
By mistake, I forgot. I went to Siguud.
So I missed Siguud.
Now if I remember, when I am in
Siguud,
I have to get
up, make the because I am still within
that unit,
the first.
Make and then proceed and normally and pray
the 2
and go to the second.
But if I remembered
now
when I was in the second
when I'm in the second
standing now,
playing 3
units,
I
remember that I didn't make on the first
one.
What to do?
I canceled the first one in my mind.
I canceled it.
I consider this my second rakka, my first
one.
So the first one, I canceled it.
So now this is my second one, and
I pray normally.
I pray 3 rakas
that the first one is canceled
and makes a good,
and the salah is valid. Is this clear
to you?
Yes,
That is clear.
But
my question
was about to
when you are paying behind the imam,
if the imam if the imam misses
a Rukun
of the family.
The imam mister Rukun? The imam himself?
Yes.
Yes.
Okay. If the imam misses the the the
ruling is the same,
he has to be reminded
because the first salakah
now here,
if the imam missed the
the, first salakah, the rakah of the first
salakah.
Now how about the,
those who are led? For example, imam went
to sujood.
The mumimin, they didn't, so they have to
go to to the lakkur, not through the
sujood.
Right?
And he has to be reminded.
So now let's just say that the imam
okay. Now I'm asking you. Will the imam
miss the lakur,
rakun in one of the
of the,
rakat or the units,
what did he do? Tell me.
What did he do, the imam?
Can you hear me?
Yes. The went straight. He went instead of
going to to to to to Boeing, he
went straight to to to secured.
Okay. And the people reminded him. Right?
Yes. And
and he did not respond.
Okay. And then what he did?
After that, he bought to secured. So
Okay.
So now
you
I am asking you, did you go and
perform the or
you followed him?
For me, what I did,
I performed another another another rock.
Okay. So that means when he went to
Segun, you followed him as well. Right?
I didn't know it.
Okay. So if No.
If the people, they are well ignorant also
and they did what he did,
Then they have when he may concludes the
salah, they have to get up and bring
war rakah
because the first one is invalid.
The 1 first one is invalid.
Is this clear to you?
Yes, sir.
Next.
Okay. Going back to the questionnaire about
the child asking the questions.
Now she's asking.
Our second question is, if a person puts
parents' authority above Allah,
for example,
don't stand for justice,
if parents committing wrong,
or a parent puts a child's
haram
above what Allah says,
is this a form of shirk?
The question is exaggerations.
Mhmm.
K. No one
puts the,
what the parents do above what Allah said.
But the question I was trying to say
that
they do things that are against what Allah
said. They do haram
stuff. For example, they listen to music.
Okay.
So they do something haram.
They know it's just haram, but
they know musicals haram.
But this is,
the, weakness due to weakness of iman.
It doesn't mean that they consider,
okay,
that they they don't care. No. But but
this is
human weakness,
and no one will consider that his parents
are above what the parents
say or do is above what Allah says.
No one. Because if you
put a human being above,
what Allah says and his words are above
what Allah Allah's words, of course,
this is not the this is.
No one no one does that.
So I don't know what the questioner is
trying to say.
So if
the,
the parents are doing certain things which are
haram,
just make dua for them and
try, as I mentioned in the previous question,
to
educate them educate them.
Next question, please.
A sister vowed to fast if she got
a job.
Now that she got the job and came
to know that this vow is prohibited,
the the the vow the vow was to
fast if she got a job.
Then she got the job and came to
know that this vow is not permissible.
Must she fulfill it?
Okay. So she made another
vow.
Okay.
And,
to Allah,
if I got this job, I will fast
3 days, for example. And now she got
it.
And now she found out that
making another or vowing is
is not allowed.
The answer, she has to
to fulfill it. Yes.
Whoever vowed
to obey Allah should do so.
K. And this issue, if you recall,
I mean, that when we in the beginning,
when we started talking
in early classes,
we talked a lot about the types of.
But it seems you guys,
understand
that you don't revise
your notes and you don't listen to the
previous
lectures.
So, yes, you have to fulfill your. Yes.
Next question, please.
If a customer decides to tip
a seller because of satisfaction,
is this permissible?
No. Tipping is haram. Tipping
in the sense that
a form of bribing. But if it is,
for example,
the,
for example, you you leave some coins for
the waiter
if you are in a restaurant and things
like that.
If it is this is the
the of the
the known,
then
that's okay.
But if you just that
I have to tip you and
it becomes something,
mandatory,
no. I have to do that.
But if you help, as I mentioned, the
the this is now the earth
in some restaurants.
Okay. You leave some coins
for the the waiter
who's
serving you, bringing you the drinks and the
food.
And your intention is to help him. That's
fine.
Allah knows best. Next question, please.
Ali Ibrahim,
please unmute your mic.
For this, beautiful teachings.
My first question I have 2 questions.
The first question is,
what about if
someone,
when he is doing salah,
he goes,
verify masjid masjidis
than those close to him because
this close to him, masjidis, the imamis are
involved in some with us.
They are doing something which is not, in
the Hadith or in the sunnah.
So this person, he keep his going,
those far masjid
masjid.
And even sometimes, he
he will miss the or,
JAMA.
Okay.
Now
if
the Nasir is very close then,
is doing a beta or practice the practice.
What type of beta? Like, what? Can you
give me an example?
Yeah. For example, they are
they will say, when they are, for example,
in the beginning,
when they will do, then they will say,
and
the conclusion,
they come like a a group, then they
they make a lot of, Saudis together.
And then later, after,
also, he make his dua.
Yeah.
Okay. Yeah. And and and, actually,
he they refuse this, to say,
when,
they
they say when when they are in the
salah, this imam is,
in Jahari. He makes Jahari's.
And when you ask him, he will tell
you no. That Nasjit, they are making a
they are not,
clearly the same, Bismillah. So they he come
he he
he convince also other other dynamics.
Those who are strict to Asuna.
For example, those who do,
slowly feeding for Bismillah.
Okay. Okay. I got it.
To go and pray in another Masjid that
is following the sunan,
that's fine,
but he has to,
take into consideration that he should be there,
and,
he should not miss the prayers, miss the
prayers.
Regarding praying in this masjid,
as you mentioned, the example that
they say this, because, of course, it's a.
The salah is correct, valid
if you're playing that in the masjid.
For example,
you normally go to that masjid, but now
you found that if I go there, I
will miss the prayer.
But here, I can't catch it, go to
this masjid, and don't miss the Gema.
K? If I was if I were there,
I would do the same thing. I'm praying
there
fine. But now if I go there, I
will miss the. I will go and pray
because the salah is correct.
Regarding reading Bismillah in the salah,
in the and
and and,
announcing it or reading it loudly, it is
not bitter. It's not bitter. K? Because in
the, the
the is an and
the
the.
So because this is a problem with some
of our brothers. So their knowledge is little.
Okay. They need few hadith here and there,
and they think,
you don't read it loudly.
Well, but when you go back and see
the the the
the, the.
So it is a tricky issue, and it,
should not
you cannot consider the people who read the
the basmala loudly as. No. It's not.
I hope this is clear to you.
Yes. It's clear.
This imam, he also,
this
other masjid. This he is saying,
these people, they don't
crib
Smala loudly.
So
why will you go there? Why do you
go that masjid? He also
behaves like this.
Okay. This is this is a reaction. Okay?
Because to him,
reading the Basmala is not bitter.
So to him, they are ignorant.
So why do you go to those who
their knowledge is little?
And sometimes, maybe,
knowledge wise, he has more knowledge than the
others. I can't expect that.
K? I can't understand why he's saying why
you go to people who to him,
they are,
their knowledge is little.
And that's why they don't read the back.
I will know this,
that
it is a controversial issue.
Okay?
The
Abu Bakr and Omar, okay, they used to
read without
reading it loudly, but the, he did that.
So, of course, well It's
on the other hand, it is there are
some narrations
talking about
reading the Bismillah loudly, so
it is permissible.
So if you read it
silently until you started reading,
this is in many Muslim countries, you hear
this.
Okay? The is correct.
You cannot blame
neither you blame this party or that part.
I hope this is clear.
Next.
Yeah. Yes. It's clear,
I
My second question, Sheikh, is,
there is
a a lecturer in university
who is
over 60 years old.
So
he was in a meeting debating with
a a politician,
then he said,
okay.
Whom are you going to represent? Why are
you in?
Because you are jail.
And then
this
got angry a little bit,
And he said, okay. If I'm a jail,
I ask you
5 pillars of Islam. Can you
tell me?
And, the audience will hear.
So this well known professor,
he was not able to answer that question.
And some people now started asking about
him, his status. Maybe
if he's, now of a 6 years and,
he's, knowledge he's he has a lot of
knowledge
and teaching universities,
and he doesn't understand it or he
how can you consider? Some people asking this
question.
Yeah. It can happen.
He is qualified in his field,
secular knowledge, but he doesn't know Islam.
That's how he was brought up.
And there are many professors cannot read Fatiha
correctly.
So I mean, a lot of guidance. So
so it should not be a shock for
the people.
Okay. So they said
they should actually
pity for him
and should try to send someone who can
whom the professor can listen to,
the lecturer can listen to,
and who can teach him his Islam, his
basics
of Islam.
K.
Yes. He is an expert in his area.
Okay. He has a he got a degree
here,
and he is a lecturer and teaching.
But when it comes to dean,
okay, he knows nothing.
So he needs someone to educate him as
well.
And they should make dua. May Allah guide
him. He's now
advanced in age to die without knowing his
basics of Islam and the pillars of Islam,
and maybe he doesn't pay. You never know.
Is it clear to you?
Yes. Very clear,
What is the most authentic opinion regarding prayer
and the pink discharge before menses,
followed with menstrual cramps?
They're looking for the most authentic opinion.
About what?
Regarding the prayer and the pink discharge before
menses
and also has menstrual cramps.
So they're seeing the signs of pink discharge
and and they're having menstrual cramps,
but they're looking they're saying what is the
most authentic
opinion regarding prayer during that time.
Okay. So the the question is from her
sister
Yes.
Asking about the
the,
the color
of the of the discharges.
Which is pink. Pink.
Which is pink. Okay. Yes.
Okay. Now here, listen to me, sisters.
I repeated this many time.
When you get your
menstrual cycle, when you get your period,
you know the type of blood of the
period is blackish,
bad
smell, associated with pain.
That will be in the beginning of the
period. Then the color will start to change
a little bit
until
it stops. The blood
stops flowing.
Then
the uterus
will secrete
whitish
fluid
whitish fluid,
which is called the white sign
white sign.
So you don't pray until you see this
sign that you are clean.
The
women at the time of
would send her cottons
soaked
with the discharge.
So woman would
send the cotton to Aisha. Aisha,
this color, am I clean or not yet?
And he would tell them, wait until you
see it as white as silver.
So you don't start praying
until you see this sign.
I hope this is clear to all the
sisters.
Some women,
the sign of their purity,
they don't see this white
sign, but they become dry.
Dry.
Not like nothing. Dry.
So this is the sign of
her purity that she is clean now, so
she has to take a shower and start
praying.
If
she
saw
the sign
of purity, she saw
it, the next day,
there is fluid,
muddy,
colored
after seeing the side of purity.
So she should ignore it,
and she should continue praying.
As in
said,
the practice of the women
at the time of the.
They would not consider the yellow,
yellowish
or muddy
color,
anything after seeing the sign of
purity.
She saw the sign in purity.
2nd day,
there is colored fluid,
yellowish.
She would just ignore it, take and pray.
I hope this is clear to the question
and to all the systems.
Is this clear?
Yes. Yes. Sure.
Okay. Is supporting the Mushriks against the Muslims
only limited to war?
Is supporting the Mushriks against the Muslim what?
Only limited to war?
Not only limited to war.
Helping them, the Musharaks,
in any way to weaken the Muslim,
to weaken the Muslim Ummah,
to make them,
defeatable,
that's not allowed.
So you don't help
the kuffar against your Muslim brothers in any
way against your Muslim brothers.
So the Muslim is a brother of another
Muslim.
Should not oppress him. He should not wrong
him.
He should not let him down, and he
should not surrender him or hand him over
to the non Muslims.
Next question, please.
Brother Saqib,
please unmute your mic.
From the session.
I have a question,
regarding, you know, the people of the.
Are the people of the will stay in
the hellfire forever or not?
They also no. They will not stay forever
because all the of Muhammad
who died and,
they are not,
they didn't commit shirk.
They will be
purified
and punished in the hellfire,
and then they will come out.
They will come out. This is a bit
what we believe as.
And that's why they will be
the greatest number and the majority in the
people
among the people of the Jannah.
K? So being going to the hellfire
doesn't mean they will reside there. Oh, no.
Oh, no.
K.
So they are not disbelievers. The are not.
They are Muslim.
Is this clear to you?
Yes, Sheikh. This is.
I don't know where did you get this
information.
Are you listening to people?
Sheikh, there was a confusion between the brothers,
who are asking about this question. So I,
I took a step to ask you,
so this is what happened.
As I believe are the same, but, you
know, some brothers were having a discussion, and
so they put, this,
I think,
the statement,
which was not seems true.
So this is why I asked you. Okay.
Good. But my
advice for all of you,
okay, study your.
Learn.
Okay?
Don't,
jump to the conclusion
because you read 1 hadith or 2 hadith
or things like that. Always
you ask the people of knowledge, always ask
the ulama
before you make up your mind about any
issue.
So allocate time to learn your deed.
Pass the message to the brothers.
Is it clear to you,
Inshallah, if that's new, you'll you'll tell me.
Okay. We're going back to this question again
about
the the daughter and
family.
So is doing for this the for this
family a type of shirk is what the
questioner wants to know. So it's like saying
that what parents say and do is right
no matter what minute. One minute.
My dear brothers and sisters, please make your
questions short to the point.
We don't lead lecture.
You make your questions
straight to the point
so that
you will get your answer to the point.
Yes. Go ahead.
So they're saying it's
it's like saying that what parents say and
do is right no matter what
even if it's against Allah's command.
And the same for the parents who disobey
Allah to please the children allowing the haram.
Okay. I meant I answered this. I said,
they are doing Haram. Okay. Fine. We agree.
They are doing Haram.
Okay. How to correct them?
By being by being violent,
immoral,
impolite,
bad manners,
all with kindness.
This is
people are ignorant.
They are doing haram. Your parents are doing
haram.
You need to correct them. Fine.
What is the best method? Here's the best
method. The method of the prophet
where he will be nice and kind
and educating the people
or by being harsh
and coarse,
okay,
to
them.
The
was
always kind.
The man
was passing unit in the masjid.
He didn't do anything to him.
He educated
him.
The man the young man came to the
pastor
asking him,
allow me to commit.
He didn't punish him. He didn't do anything.
He was not hard for them.
He told him, come close to me.
Do you accept this for your parent, for
your
mother, for your sister? The boy the man
was not
was
they acted. No. No. No. It's the same
thing, people. They don't like that to happen
to their families.
Then he placed his hand on the chest
of the boy,
the young man, and he prayed for him.
And he said,
or Allah,
purify his heart and protect his private heart.
So we have to take our
as an example for us
when we want
to reform
or when we want to
advise people and giving people piece of advice,
and especially our parents.
Yes. I know.
I know there are parents
who
are not practicing,
who are doing haram,
but they are your parents.
And they're Muslims, and they're not.
If Allah
commanded us, even if they are,
We have to be kind to them.
Kind to them.
We're not allowed to say even.
May Allah guide the children and guide the
parents, army. Next question, please.
Amin.
Is it allowed for a brother
to deal with multiple
proposals at once, or is it haram?
Oh,
multiple proposals. He's seeing this girl, this girl,
this girl, this girl.
K.
Go and see 1 girl at a time.
When you made up your mind,
then
you did it like that, then you can
look for another one.
So that is the normal
procedure.
Next.
Okay. And this is the last question.
How authentic is it that when
is it that when share Allah's names
with others, you'll receive a good fortune?
Again, again?
Is this authentic
that when you share Allah's names
with others, you'll receive a good fortune?
You share Allah's name with others. What do
you mean others?
Sharing,
like, if you're sending Allah's names to,
like, your,
contact list. Or
Okay. Okay.
So we are sending the less of Allah's
names to people to learn and study them
and make sure that, the
the all the names are
are correct
because,
the famous hadith, which is about
Allah's name. It is weak hadith
where the name of Rashid is mentioned. That's
weak narration.
So make sure that all the
names are mentioned in authentic narrations.
Will this now by sending will increase your
fortune? No. It's not like like that.
But you will be rewarded. No doubt. Because
this is.
But to say, oh, my business will multiply
and boom and all that stuff and what
people are doing now. So there's nothing like
that.
The Hadi says, if you
count and memorize
and understand and,
act upon,
99 names of Allah's names, 100 minus 1,
okay, Allah will grant you, inshallah, admission to
the jannah.
That of the authentic narration says. I hope
this is clear to the questioner. Yes.
She'd like to end the session.
May
Allah bless you. Bless your family. Protect you.
Protect your family, and may Allah
bless us with the beneficial knowledge and righteous
deeds, and may
Allah keep us to remain steadfast
on this beautiful deen till we meet Allah
and find him please with all of us.
I mean,
may Allah guide
and may Allah
unite our
hearts in the until we meet
in the coming session.
I leave you in Allah's company and protection.