Salem Al Amry – Lesson 45 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The hosts of a political talk show discuss the importance of acceptance and acceptance in Islam, particularly in addressing issues such as the J granted Al Jahlia and the importance of seeking medication and taking care of one's bodies. They stress the importance of belief in Islam, including the need for the body to continually be replaced by the soul, and the importance of faith and trusting oneself. The speakers also provide advice on deeds and pray for a baby. The session ends with a request for a baby and a message of peace.
AI: Summary ©
Brothers and sisters,
and welcome
to our weekly dose of Masa Al Jahlia
delivered by our honorable Sheikh Salaman Hamrick, our
pastor Mike, and the screen
to the begin.
My dear brothers and sisters in
Islam, today is our weekly class,
The issues of
And Sheikh
Muhammad is
taking us
through some of these
issues of Jahiliyyah
that Islam
refuted
and addressed.
So the
says,
So
the sheikh
is telling us here,
once this issue,
this important
matter
becomes clear to every Muslim,
the issue of Jahiliya.
That's why
we had lengthy introduction
to clarify
the concept of Jahiliya.
So you should yeah. So that you are
aware and cautious.
So you don't fall
into
Jahiliya without knowing.
Because the the
the reality the fact is that many Muslims,
they fall into Jahiliyah
without knowing.
They are leading
Jahili lifestyle
without knowing
because ignorance is so rampant
among the Muslims.
There is religious
illiteracy.
They are illiterate
when it comes to the deen,
though they are PhD
holders.
But when it comes to the deed, they
are.
And their
is.
Their ignorance
is
compound, not even simple one.
Because
had their ignorance been simple ignorance,
that would be easy to address.
But to to address a compound ignorance,
someone who doesn't know that he doesn't know,
this is the dilemma, and this is the
plight, and this is the
the problem.
And that is why I said, Narammar al
Khattab,
he said,
I fear
most
but what I fear most for the Muslims
that the generations
will come
who did not know the Jahiliya,
did not experience the Jahiliyyah,
then they will not appreciate
the blessing of Islam,
and the handholds of Islam will be untied
one after the other.
When
such generations,
they grow
up knowing nothing about the Jahiliyyah,
so they fall into it.
And it might allude them and attract them
as it is happening.
So this is various important issue and matter
to be known to every Muslim.
That you
know.
Because if you know the Jahiliyyah, then you
know
what
and appreciate what Islam is giving you.
And what Allah has provided for you. You
will appreciate that.
But did now, many Muslims,
they're admiring the Jahimiyya.
They're coveting
for Jahiliyyah.
They are breathless to run after Jahiliyyah
because they did not
realize the ugliness and the real the reality
of Jahiliya
and the blessing of
Because
you see my dear brothers and sisters, let
us
open our eyes.
Who
today who is in earth today worships Allah
correctly
as Allah wants to be worshiped?
Who?
Who are they?
You will never find except the Muslims.
Except the Muslims are the ones who are
worshiping Allah
and singling him out
and testify to his oneness
and believe in the pure monotheism.
This is the fact.
So Islam is the greatest blessing
Allah has given us and bestowed
upon us.
So we have to be grateful to Allah
and thank Allah
and
appreciate this gift that he has given us
and guided
us to this beautiful
way of life, the deen of
al
Islam.
Once this important matter becomes clear,
understood
by every Muslim,
Once you realize this fact,
that whatever the people of Jahilia
are upon
is blameworthy.
Whatever they are upon is blameworthy.
Except
what agrees and complies
with the Islamic law.
So we have the criterion,
the yard district, the standard.
We know what we can accept,
what we can reject.
We sift
things.
We don't accept anything that comes from the
Jahiliya.
We pick and choose what is
correct and what is
acceptable.
Take the technology.
That's fine.
The methods of research,
scientific research,
that's acceptable.
Because, actually,
if we take accept the technology,
that is just what we have given them
before.
And they
developed it.
And we slept for a while, and now
we try to wake up
so we can also do the same thing
and accept it and learn
and develop it.
That's fine.
But we don't accept
the ways
that are
leading to destruction.
We don't accept immorality.
We did don't accept
their ideologies,
whether it's
secularism,
democracy,
capitalism,
communism,
any ism.
We don't accept that.
Why we don't accept?
Because we abide
by a system
far better than that,
than what they have.
System
free
of any flows and defects.
This system we refer to is divine,
divine guidance,
came from above.
Is not the product
of human beings.
It is the
this
law or this system
has been sent
for the guidance of mankind.
So we have.
So we don't need
any other
because
Islam addresses all aspects of life.
Pick any book,
undefik,
or hadith,
and have a quick glance at the index,
the content,
and see.
Is there anything missing in your life that
Islam doesn't address?
No.
What do you want?
So that's why
whatever they are upon
is blameworthy,
accept what
complies
with the Islamic law.
So at least do not accept anything.
You know, my dear brothers and sisters,
in the 19th
20th centuries,
where
Muslim lands were
colonized and under
the rules of the colonizers.
The
imperialist,
and the imperial powers.
There,
some
thinkers
started to think,
how can we revive
this?
How can we revive our?
So they said,
many of them, the best way is to
just emulate
the the West and whatever they are doing.
So we have to take everything from them.
Everything.
No exception.
And they started sending
the smartest and the most intelligent
students,
and they came back, brainwashed,
and started
they became advocates
for
the western,
ideas and western thoughts
without
filtering
and taking what is good and leaving what
is bad.
So in Islam,
we take what is good and leave what
is bad.
We don't accept anything.
So whatever
the
is upon,
you don't accept.
And this
and until
that particular thing that we are going
to accept
complies
with the Islamic law.
That's what the sheikh is saying.
Blameworthy. Whatever.
Their policies, their,
systems, whatever
they are upon.
It is blameworthy at least and until it
complies,
which is
and a human being will not argue about
it.
K?
I like the technology.
No one will argue because
technology
is the
project
of
human
rational efforts and human thinking.
And is the result that
of the
experimentation
and series
of scientific research.
So these are thing the projects that
were yielded
in the policies.
Muslim,
Now it is incumbent upon every Muslim.
To know the Jahiliya
and
its reality,
and you don't accept everything,
you should be in a position to filter.
This can be accepted. This cannot be.
You should not accept it
because the early Muslims,
okay,
they learned from other
the good things that were,
present
in other civilizations,
but they didn't take
everything
because
they had the
the yard district and the criterion.
So they put everything
and measure everything according
to that yardstick and standard.
So the things that are
beneficial,
they accepted and they adopted,
like, the,
rules of administrations,
ministries.
That's fine.
Certain things used
in war
warfare techniques
they use.
For example, the
he accepted
from Salman
the idea
to dig a trench
that was not known to the Arabs.
But the Persians
pay
their armies,
they are
using that technique,
so
they
make trenches around cities and
to hinder the the progress of the attack
of the enemy.
So the
he accepted the idea.
He didn't say this is, okay. This is
what the the Persians are doing that we
should not do. No. But this is something
because we have
yardstick.
So
this is something
helpful,
means tools helpful can be used,
and that's exactly what happened.
And they started, you know, digging
the church around,
which has stopped
Quraysh from attacking the Muslims, and Quraysh were
taking aback. They were surprised.
What is this?
They are not used to have
tensions,
so that is okay.
So to learn
the good things,
that's acceptable.
That's why the sheikh
As long as it agrees,
complies
with the with the law, with the spirit
of the Islamic law,
we accept that.
But we don't accept anything
that goes against our belief
about the fundamentals,
accepting, for example,
the
Darwin theory
that man developed.
We are a project of a series of
development.
Who said that?
Don't accept that. That's not scientific.
That's not scientific,
especially when it comes to the human being.
Adam was created,
okay, by Allah.
So he's not,
a project of a series of
development.
Allah created it.
So if you come to me and you
want me to accept that, sorry,
that goes against my belief.
That a human being is a human being.
He's not he didn't evolve from the series
of
the other,
animals.
K?
As
they want us to believe.
Because what they want is to deny
their objective and is to deny the existence
of Allah
There's no creator. So life just developed in
in mono cell
and developed and then from
things
became complex, etcetera.
Allah
says,
All this nonsense you are talking.
I didn't I didn't make them to witness
the creation of the heaven and the earth.
So how they can't talk about the creation
of the heavens and the earth
when they didn't see it?
So they are speculating, and they are guessing.
Allah saying,
I didn't make them to witness
the creation of the heavens and the earth.
Neither the creation
of the heavens and the earth nor
the creation of themselves.
And
they were not going to take
the misguided
as supporters
and helpers for me.
That's what
Allah
said.
So
we should know
what to accept
and what to reject.
K?
There are scientific facts.
Animals, they adapt according to their environment,
have no issue with that.
And they most can adapt. Yes.
Allah gave them the ability
to adapt themselves to their environment.
No issue.
Animals, they adapt.
Allah
created
us as human beings
able to
adapt to different circumstances.
This body will acclimatize
itself
to new environments.
In our view, it just
ponder upon
the our complexion, the skins, and
the the the features, the
nostrils,
and the eyes,
you see the wisdom of Allah.
If you are living
in an area which is high above the
sea level,
the oxygen will be less,
so the nostrils
will be wider
to take more oxygen.
If you are living in cold places,
noses,
nostrils are small,
and the eyes are small.
So that because the reflect of the eyes
and the snow will not affect your eyes.
So
Allah created us
to be able
to
survive
in such harsh
environments,
but we are not,
a project of
evolution.
Our father Adam was created in one go.
Our creator.
And we are his progeny, his offspring.
We are his offspring
and the like. So we don't accept anything
without
checking it according to
the yard district we have.
This can be accepted.
This cannot be accepted.
You see,
things that are
facts,
proven
experimentally
in laboratory,
you will not find them
contradictory with the Islamic teachings.
You're not fine. A challenge.
You're not fine.
But
assumptions,
theories,
Hypothesis?
Yes.
It's a theory.
How many theories being refuted?
Don't you know now
they are when after the the
the discovery and of the quantum physics,
think the
Newtonian,
okay, physics
is not that accurate.
And the laws of Isaac Newton are not
that accurate. They can work
some
in in certain
places,
okay, within the mechan the mechanics we know,
but when it comes to the
quantum, no. It doesn't work.
It's totally different.
Otherwise,
the sheikh is saying. So this is very
important
point to keep in mind, my dear brothers
and sisters.
But you
need to know the Jahiliya
so that you don't fall, okay,
unknowingly into Jahiliyah.
And you should be able to
choose and take what is acceptable and leave
what is not
acceptable.
So the sheikh is saying, I have compiled
for you,
okay, compiled for you some
of these issues of Jahiliyyah,
and they are generic and they are general,
or all people of Jahiliyyah,
whether
they are
from the people of the scripture,
this Jahiliyyah
belongs to the people of the scripture,
or
other nations.
And then he said,
This is a positive verse
that to know the beauty of the opposite,
you have something,
and you know to you want to realize
its beauty,
you have to
compare it to its opposite
because it's only the opposite will manifest and
show the beauty of this particular
item you have.
So the opposite will manifest
the beauty
of its opposite.
For example,
how can you appreciate health
without sickness?
So what will manifest the beauty
of health
except sickness illness?
So now
you know the value of being healthy
when you fall sick.
How will you know the beauty of the
day
without the darkness of the night?
Because now the darkness of the night shows
the beauty of the day.
So the opposite shows the beauty of opposite,
of its counterpart.
When there is contrast,
then you
appreciate.
So how can you know
and appreciate the beauty of Islam
without the opposite?
And the Jahiliya is the opposite.
So if you know the Jahiliya, then you
appreciate
Islam. See, my dear sisters,
those who they want to leave the hijab
and,
and wear their
bikini
and
because you don't know
the.
So you don't appreciate
Islam.
You don't want to wear the hijab.
Why you don't want
to wear your hijab? Because you don't appreciate
it,
and you don't appreciate what Islam has given
you.
So you want to go,
k,
and do
what the people of Jallian are doing,
and you want to go into misery
to experience
misery
and start suffering
psychologically
and being used
by the your enemies,
and you lose
your faith, you lose your iman, you lose
your deed
because you don't appreciate.
Had you studied and known
the Jahiliyyah,
you would never
yearn
and covet
to
go into Yahiliya
Because they are themselves suffering.
The women
in the west are suffering,
and they envy you
and they envy what Islam has given you.
And that's why
those
women who were objective
and searching
when they studied Islam,
they had to accept
it because Islam has given them Everything.
No need for them to ask for their
rights.
Islam has given them their rights
has given them their rights.
But you growing up in Islam,
you don't appreciate this blessing.
You don't appreciate this.
And
you lend your ears
to others
who tell you,
come. Leave leave this deed.
You are free.
Enjoy your life,
etcetera,
because they want to take you away
from taking you from the light
into the darkness.
That's what they want.
That's what the shaitan is working to take
the people
from the hidayah,
from being
in this
environment,
which is full of life, into a dark
spots,
dark areas.
Areas.
You appreciate the blessing of Islam
when you see the opposite.
And you
see how people are suffering.
How's the family in the west?
How's it
gone? The family is gone.
And that's why they envy the orient
in the east
because still there is
this concept of family.
You know, in the last,
the Mandia, the,
World Cup
in Qatar,
Many people were
impressed
when they saw
families.
1 of them commented, journalists, they say,
When when
are we going to see that?
Families, mothers,
the players with their mothers,
we lost that.
You don't see your mother.
Maybe in Christmas, you see her. That's it.
All on the mother's day,
they lost everything.
So what do you envy them for?
What's can they offer you? Nothing.
The opposite
manifests and shows
the beauty
of
Then he said, Rahimahullah.
So he's now take talking about
these issues of.
He is going to take us through them.
The most important
of these
issues
and aspects of Yahiliya,
and
the most dangerous one and most severe in
terms of danger.
What really
can be considered a real threat and danger
danger.
Adam Eman al Khan.
This is the this is now the the
core issue
of Jahiliyyah.
Iman.
Contemporary
modern Jahiliyyah,
Iman
is not there.
It's void. There is void.
Vacuum
in the current Jahiliyyah.
There is vacuum.
No iman.
No connection with the creator
because it is
a material
civilization.
Everything about
material. This body,
That's
it. So the whole
philosophy
revolves around this body.
Enjoy your life. Have fun.
K?
Show your beauty.
All this. Lead
about this flesh, about the flesh, or live
the flesh.
Desires of the flesh. Nothing more than that.
The soul, no room for it.
No room for it.
So that's why
people
are suffering.
Their misery
is so
intensive and so
severe.
They don't know what to do,
how everyone
is breathless,
running after to have happiness
and feel happy,
but they they don't.
They don't get that happiness.
Because happiness is not in money, is not
in womanizing,
is not in drinking alcohol, is not in
drugs, and not in anything.
You'll not find it there.
Not find the happiness there.
Yeah. You will have
momentary pleasure. That's it.
But then your misery will be intensified
and increased.
Yeah. You
had,
happy moments,
few hours,
right, on the weekends.
Yeah, I went to the pub and to
the nightclub and
all that stuff.
But then
Monday, you have to go back to duty.
Your misery is there. Your problems are there.
Despair is dead. Sadness is dead. Shower is
dead. Depression is dead. Everything. So the happiness
is not dead. Because it's not in these
things material stuff. No. No.
Because a human being is not a robot.
That's what they want. They want to make
you a robot, a machine.
Machine. That's it.
You're working mechanically like a robot, like a
machine,
and now they want to program you like
a machine. And now they want to put
some chips in your body so they can
interfere and blunt some chips in your mind
and your brain
so they can play with you remotely.
So the human being
is not allowed.
The human being
is this
material part, the body, and something
mysterious to us. We don't know about it,
which is the soul
the soul.
So this spirit and soul, which
Allah kept it secret to to himself,
we don't know anything about it,
but Allah knows.
So human being is both
body and spirit.
Current Jahiliya, modern Jahiliya,
focusing on the body,
neglecting the soul.
And the soul is quiet, and that's why
you feel this spiritual vacuum
beside you. Holiness. You don't know what to
fill, how to fill it. You are missing
something, missing something.
Because what will quench that
yearning of the soul
is the connection
with the its creator. That's it.
That's why once you connect to your creator,
come back to your creator,
you feel now
things have started to become balanced.
And that is the beauty of Islam. It
strikes the balance
between the soul and the body.
Balance.
We don't neglect the body totally like in
other philosophies.
They are saying that this body
needs to be
tortured.
You have to torture this body,
Okay?
By
piercing it with needles,
burn it on
hot ambers,
torture the body
so that the soul will be liberated.
So they consider the body is a prison
for the soul,
so they have to
torture the body.
So this is one extreme.
Another extreme,
neglecting the body
and focusing only on the soul,
and that is mysticism.
And they ignore the body,
say the soul is the most important thing.
Because if the soul is the body is
sick, this also will affect the soul.
And Islam is in the middle,
strikes the dollars.
Telling us, take
care of the body and the soul as
well
and the soul as well. That's why the
beauty of Islam,
prophet is saying.
Oh, servants of Allah, seek medication,
for there is no sickness, no disease without
cure,
except one
sickness or one disease, and that is old
a. There's no
cure for it.
Anything
else, there is a cure for it.
So we are commanded
to seek medication
and to take care of our bodies.
And to feed our bodies
reasonably,
moderately.
So
that if you are starving
and you didn't have food and you didn't
find food except a carcass,
dead animal,
then it becomes halal for you
to eat from it
in order to survive.
So eating the flesh of the carcass
to
sustain
the body.
So you don't ignore the body.
That's why,
you know, the hadith of the prophet
when
group of the Sahaba,
a group came
to the household
of the prophet
to the wives of the prophet,
and they
asked they asked
the the
the wives of the prophet
about what are the special
things the prophet
does
at
home.
The the special
righteous deeds and acts of worship.
So they told
him, he sleeps.
He gets around. Right?
Everything is normal.
So the Sahaba, when they were told that,
they said, okay.
This is the prophet of Allah. All his
sins are forgiven, so the return from him
is enough.
But we have to do more than him,
more than the.
So one of them said,
I will pray the whole night.
Another one said, I will fast all the
days. During the days, I will be fasting.
Another one said, I will castrate myself
so that I will not have feeling for
women.
So the news reached the prophet
So immediately, he called for
a meeting in the Nasheed,
and he addressed the Sahaba.
And he told them,
what's wrong with some of you?
I fear Allah
more than anyone of you.
No one of you can fear Allah more
than myself.
Yet,
I sleep
and
I pray.
I go to bed
to take rest
because this body needs to take rest.
I fast and I break my fast.
And I marry women.
And whoever is not satisfied with my way
is not from me.
Officer Hassan was so tough here with them.
Why?
Because he realized
this is the seed
of.
So it has to be
eradicated.
It has to be removed.
Had to be nipped in the bud, as
they say,
before it's it become
becomes a plant and grows and becomes a
tree
of extremism or.
Imagine
people are the whole night's bed.
What will happen during the day? They will
sleep.
So what will happen to the
to their livelihood?
If everyone is asleep?
And this what happens in Ramadan. Right?
Ignorant Muslims.
The whole night.
In the morning, he's asleep. Oh, if he
goes to the office,
he is nodding, nodding, asleep.
He's working in the ministry.
Okay?
Customer comes. Client comes
to finish paperwork.
He's nodding. He's sleeping, and he he's not
in the mood to talk to anyone. And
he will say Ramadan Kareem, Ramadan Kareem, which
means
go go,
which means Ramadan is the month of sleep
and laziness.
Who said
that? Who said that?
Oh, you.
The whole night you are paying
and
and you missed the fajr prayer.
You missed the font,
which is more important.
So the prophet
realized
that this
now is the beginning of,
so I have to put an end for
it.
Or if everyone
refrains from getting married,
what will
happen? What will happen to the human race?
What will happen to the woman if you
want men to marry them?
Corruption facade.
That's why he said, I marry women.
So if you don't
like my way, you're not on me.
I fast and I break my fast.
So my dear brothers, Islam
striking the balance
striking the balance between the body and the
soul.
The material
civilization focusing only on the body,
neglecting the soul.
And the human being
is not a robot.
The most complex
being you will be dealing with is the
human being,
because you are not dealing with the machine.
You deal with the human being complex,
very complex.
Feelings,
moods,
fluctuating
moods.
So you should know
how to
deal with the people, especially if you are
a manager. You should know that you come
across different different types of people.
They're not the same.
Everyone is unique,
so human being is totally different.
We have to keep that in mind.
So that's why the sheikh is saying,
the
The
most important aspect of the Jahiliyyah
and
which is
and most dangerous one
is the absence of faith when there is
no iman. You see, my dear brothers
and sisters in Islam,
iman is something
mandatory. It has to be there.
You have to have faith.
Without
faith, you will not function.
You will not function.
If you don't believe, for example,
that fire burns,
you will not run away with the fireplace.
So you have to believe.
Oh,
fire.
K?
Oh, alarm. I have to evacuate. I have
to leave the building,
and I should not use the elevator. I
have to go by stairs.
So I have to believe,
but fire
is there, and the fire will burn me.
If you don't believe
that the poison
will kill you,
you will drink it. But if you know
it is fatal,
you will abstain because you believe, oh, this
is fatal.
It will kill me.
If you don't believe
that the food will
satisfy and remove the the pounds of hunger,
you will not eat, but because you know,
you believe,
you believe that when you I am hungry,
starving, I have to eat. So that's why
when you are hungry, you get up from
sleep hungry,
you run to the kitchen, and you open
the fridge
and grab something.
If you don't believe that the water will
quench your thirst, you will not drink it,
but because you believe.
So when you are thirsty,
you quench your thirst by water. So this
belief is there,
something inherent.
You cannot
say I can't survive without belief. You have
to have to believe.
And you have to have to believe
in the one who brought you into being,
the one who created you, and that is
Allah Subhanahu wa ta'ala,
The one who created everything.
Because once you have that belief, no,
there is balance.
The soul
is
connected,
and that's why the.
What
is the food of the heart and the
soul is the,
the worship.
The
That is the the life of the heart.
Verily,
in Allah's remembrance,
the hearts
find
serenity,
calmness.
If you have depression
and you feel sad,
start the wicked and see what will happen.
You will feel
someone is
is removing that
burden and heaviness,
and you feel as your chest is open.
Something removed.
You feel the relief
because you communicated
with the healer.
Who is the healer?
The healer is Allah.
He's my healer.
So my healer, I'm communicating with him, so
he checks me. That's why
the 5 prayers, a daily checks, daily checks.
We are checked 5 times a day, minimum,
by the healer.
We stand
before him in the prayers.
What he does to us, we don't know,
but what we know when we come out
from the salah, we are different.
Happy.
Things before the salah are gone.
We are active.
What happened?
We
have been checked.
Five times a day minimum, you are checked
by the one who created you.
That's why the prophet
used to still tell Bilal.
So we will have moment of relaxation
in the salah.
Whenever there was difficult
circumstances,
hardships,
he would run
a salah,
communicate,
stand before Allah
So this is the the life of the
heart.
The
In the remembrance of Allah,
the hearts, they find this peace at serenity.
The importance of dikka for the heart just
like the importance of water for fish.
Take the fish out of water,
it will die.
Remove the dikka from your life,
that heart will die.
You want your heart
heart
to remain alive?
Be engaged in the dikr.
And to use
to sit after fagir in the masjid until
noon.
Yazan dikr dikr. Evintaimia.
This is Evintaimia.
And one day,
when he finished, he saw his students next
to him,
and he told him, this is,
this sitting
is my sustenance,
my food.
That's how I survive.
This spiritual
dose,
that's how I survive.
If I leave it, I will die.
If I leave this, I die.
That's why he said
when they put him in jail, he said,
what are you doing to me?
If you deport me
from the country to another country,
I believe I'll become a tourist
traveling in Allah's land and pondering and contemplate
contemplating on Allah's creation.
If you kill me, I'll be a martyr.
If you imprison me,
I will have prophecy and bifecy with my
lord.
Don't do anything to me.
Then he told them,
my janna
is in my heart.
What jannah is he was talking about?
This jannah of
delightfulness,
contentment,
happiness,
serenity,
it is with
him.
And then he said,
the real captive,
al Asiruman Asarahu
Hawa,
the real captive is the one who
is kidnapped
by his
by following his whims and desires.
That is the real captive.
And the real prisoner is the one whose
tongue
has been held
from the dikr and deprived of the dikr.
That is real prisoner.
So the my dear brothers
and sisters in Islam.
That's why the sheikh said, what
the the the
the main aspect of the Ghahiliyah
is that
lack of iman,
absence of the faith iman in the heart,
and lack of faith
in what the messenger of Allah came with.
Today,
some Muslims,
they don't want to follow what the
prophet came with,
and they don't know what the prophet
came with.
They don't know what the prophet
came
with.
Then he said,
So what the sheikh is saying?
And if you add to what had been
said
besides what had been said,
that
you approve of what the people of days
of, of Jahiliya,
and you admire what the people of Jahiliyyah
are upon.
Now this is adding
insult to injury.
No iman, no faith,
and then you admire and you
accept and like.
What the people of Jahiliya
are upon,
then this will ruin you totally.
This will lead to a total
destruction,
total ruin.
You will achieve that inevitably.
Adding to what had been said.
Your approval
of what the people
of are practicing
and doing.
You admire
what the people of Jahli are doing,
then this will,
to culminate
your
misery with this great loss.
This will tolerate.
Great loss.
And those who believe in falsehood
while disbelieving
in a war,
it is they who are the losers.
No doubt.
They are the losers.
Losers
in Dunia and Agha.
Losers in dunya,
this world and the next life.
In this life, they are suffering, misery.
Woman,
turn away
from my remembrance,
from
being
cautious about me,
mindful about me.
Most certainly,
there's a miserable life.
Miserable life, man.
Narrow life.
You can't breathe. You feel as if you
have breathed through the eye of the needle.
Depression,
problems,
despair.
You don't know.
All ills you have
because you shun.
You disconnected
the soul from communicating
with its creator.
And those who believe in falsehood.
Anything
other than Allah is.
Oh,
is.
That's why we say the meaning of.
There's no one worthy of worship but Allah.
Any other deity,
it is
Anything they call upon,
any deity they worship, any objects they worship,
it is false.
All types,
all philosophies,
all the,
systems,
all
And those who believe in
falsehood. And they disbelieve in Allah.
This is the Jahiliyyah,
the contemporary
modern Jahiliyyah.
They believe in the battle, and they disbelieve
in Allah.
It is they who are the losers. They
are losers.
They don't know
how to enjoy this life and how to
feel happy in this life. They are suffering,
miserable life.
Turns
away from my from
being mindful, from remembering me, etcetera.
For sure, he will have a life
full of manic
misery,
narrowness,
problems,
name it.
Miserable life.
And what else?
And he will be resurrected on the day
of resurrection blind.
Blind.
Oh my lord, why did you
resurrect
me and raise
me? Blind.
That's my
my warnings, my messages, my
prophets, messengers
came to you.
You rejected.
You rejected them.
The Ayat came to you.
So today, you will be neglected,
and you will be ignored.
May Allah
save us from going astray.
May Allah save us from all types of
Jahilia.
And may Allah
keep us to remain
steadfast
on this beautiful deen
until we meet Allah
and find him please with all of us.
I mean,
may Allah forgive us our faults and mistakes
and ignorance.
And may Allah
bless us with the beneficially.
And may Allah
guide
our and unite our
And may Allah reward all of you, my
dear brothers and sisters, immensely
to your patience and attendance.
Apologies. It seems the host wasn't able to
make it back.
With your permission, can we begin the question
and answer session?
Yes.
And the questions
should be short and to the point.
May Allah reward you with goodness.
Okay. My question is okay. I'll finish this
question. The hostess came back.
My question is,
can
you divorce a
can a man divorce his wife
by text message?
The answer
to divorce, if one wants to divorce his
wife, it should be oral, and she should
hear it
because sending a text message,
it can be forced. Someone can send any
text message.
Okay. Can be intercepted. Many things.
So if one wants to divorce, he
he should
follow the way
Allah
commands us that he has to wait
for
her to get her period.
And then when she is clean,
that is the time where he can divorce
her.
This is how. You cannot divorce your wife
if he's having a menstrual cycle or
that after a hormonal cycle, you slept with
her. I hope this has cleared to the
questioner. Next.
Okay. The next question. Sheikh, if corruption and
facade is the result of not becoming married,
then what of
a nation where Zina is widespread?
What is what?
Then
then what of a nation
where Zina is widespread?
A nation that Zina is widespread?
Yes, sir.
Alongside.
Because of this,
if
you read history
and how things collapse on civilizations,
okay, that is the beginning
of the fall
of decline.
Because of this,
okay,
which means
*
and,
adultery, fornication is widespread,
then Allah
anger
falls on the people, and he destroys them,
destroys them.
So that's why the prophet
he warned us,
and he told us to get the, our
children married
and our daughters married when there is
a good and right,
suitable partner
proposes.
Otherwise, it will lead to corruption
because
the girl has feelings,
and her father is
preventing her from getting married
because she is earning. Unfortunately,
This is in some,
Muslim families. That is the reason because she
is working, so she is
generating income for them. So if she gets
married, that income will not be there. So
that's why
selfish, they are selfish. They don't want her
to get married.
Then she will fall into haram because she
has feelings.
Because that is the beauty of Islam.
Did not ignore
these biological
needs and feelings.
Tendency
towards the opposite *.
That's why there is no room in Islam
for celibacy.
K. Because you see, if you study
the history of the church,
k, especially the Roman Catholic,
where the police are not allowed to get
married, though it is not there the ruling
that is not there in Christianity.
This is a bitter they invaded.
So you you deprive the police from getting
married
and the nuns. So what will happen to
their feelings?
It's not true.
You cannot suppress that
urge and that, desire
cannot.
K? Cannot.
So Islam
say no. That feeling, that desire,
Allah put it in us so that we
can.
It mattered.
And he put this
tendency
that we,
incline towards the opposite *,
but Islam put it in
in the right channel.
There's a proper way for it to vent
that
and that
desire,
satisfy it in the halal, the marriage.
It has to come out
either in the lawful manner or unlawful manner.
There's no other way.
Lawful manner is the marriage. Unlawful is the
zina,
adultery, fornication.
So parents, they have to fear Allah
and get their children,
both
sons and daughters, married as soon as possible
As soon as
possible. Should not delay their marriage at all.
Otherwise, this will lead to,
Tomorrow, it's one option. To Zena.
I hope this is clear to the question.
We'll go to the next question.
Is it considered
as Hijrah if one moves to a circular
country,
for example, from UK to Turkey?
This is good because you are moving to
a Muslim country,
and you will be living among the Muslims.
And
you will be having
at least
control to a certain extent
on your children.
And
you can live
in places where the
the
majority are practicing Muslims.
It's better than living
now because you know now what was going
on and what they are
going to do to the children
in k g 1 and k g 2.
So you have to,
save your family
and save your children.
Was Allah
says,
yeah,
you're
So this fire,
Allah is saying save your family from the
fire.
You want to lose your children?
What excuse are you going to have before
Allah?
When your children, they become non Muslims and
they leave Islam.
Though
you could have
escaped and run away with them
and save them from the kufu.
Yet you decided to stay
to enjoy the
material life and you are comp the collect
complacency
and
the
easygoing life
at the cost of losing your children.
What excuse are you going
to say and give to Allah
with your children, they become non Muslims?
So parents
that
Muslim parents who are in the west, they
have to keep this in mind.
The most important thing is my deen.
Once your deen at at the stake, you
are going to lose your deen, you're going
to lose your children,
you have no excuse to stay. No excuse.
May Allah make it easier for you, and
may Allah protect all of you, Amy.
I hope this is
we'll go to the next question. The next
question is, sometimes when you can see the
traits
of a monotheque referring to the ayat of
Surat Al Baqarah,
how do we approach this situation if those
people are your own family members?
And
you're concerned about their akhira and the disobedience
of Allah
that openly happening and fear Allah's wrath
upon the family,
including
yourself
when you're trying to stop the wrongdoing but
suffer abuse?
What are some good
that's another question, sir. Next question.
First of all, I want the questioner to
differentiate
between
the two types of.
We talked about this.
I hope that you
you were present.
You were not present. Go and listen to
it.
So hypocrisy or nivah, 2 types.
One type is nivah.
This is the hypocrisy
related to the belief,
and this takes one out of Islam, and
that is basically that you pretend to be
a Muslim
and you are not. And this is you'll
not find a Muslim like that.
So this is ruled out.
So I'm sure your family, they believe in
Iran. They believe in
but they,
are sinners. They commit some
sins,
but not.
Then the other type of nifa, which is
the hypocrisy of practice.
That certain
the practices
are practices of a hypocrite.
But this doesn't take a person out of
Islam, and this is what I'd mentioned in
the hadith
that
the signs of a hypocrite,
When
he tell talks or
he lies,
and he promises he plagues his promise, he
or she.
Whether Atumu Nacham, if he is trusted, he
is proven to be untouch
not trustworthy.
So this type of hypocrisy doesn't take a
person out of his will.
Keep this in mind.
Now many
family members, they are
far away or some
bit far
from a large way and what Allah wants
from them, and they are
practicing
some
committing some sins.
K?
So I,
maybe, as a son or as a daughter,
what should I do to my parents,
my aunties, my uncles?
First of all, I have to feel a
lot to the best of my ability.
I have to be
a role model
practicing Islam,
So they see
that I am an example.
Then
I keep making dua for them
and also giving
talking to them
1 to 1,
not in gathering or addressing them or preaching
them. No.
Okay. You talk to your mother
by yourself alone. You talk to your father
alone. You talk to your brother, to your
sister, etcetera.
And you keep on, and you should not
despair.
Allah is the one who guides,
and Allah will guide.
If we are sincere
and what this needs,
needs patience, and we have to be patient
and get up at night, pray,
cry, shed tears
to Allah to guide them. May Allah guide
all Muslims and all those Muslims
who are sinning and who are
dismissing
Allah.
Congrats and.
Next.
I mean, the next question, Sheikh. What are
some good recommended,
to recite for the evening and the morning?
That come mentioned in the sun of the
so
get to the,
I always recommend
Muslim. You should be having this small booklet.
The, Muslim,
the citadel of the Muslim or the
the, Muslim, which is full of the of
the morning and the night. And the general
adkar in general.
Small booklet, keep it always in your pocket,
and memorize the adkar from there, and the
take the one that has transliteration
transliteration
if you don't know how to read Arabic.
Next.
The next question.
The next is not a question. It's more
of a request.
Allah has blessed my family with a baby
girl. Kindly pray for her sheikh and those
who are also looking towards Allah for the
blessings of the womb.
May Allah make a pious
blessed child and make her the eye,
the apple of your eye. I mean,
next.
The next
is what is the meaning if somebody's dreams
come true?
Near every dream the night before comes true
during the day.
Yeah. This is,
from Allah. This is,
good.
Okay?
Sometimes,
Allah
makes us
see things prior
to their occurrence
before they happen.
It happens.
K? So part of this of the dream
is from Allah
Okay? And that is what is left. Nothing,
is left of the
prophethood except the the
the good dream.
Not if the dream is,
is,
is bad, is scary,
you spit on your left side, and you
don't relate it and mention it to anyone.
But this, yes, it happens. It can happen.
Yes. Because you see,
the souls, they communicate,
and the souls, every night, they go to
Allah.
And this world of the souls
is mysterious to We don't know how to
think about it.
K?
And sometimes you might see something
in the dream, and when you go to
this place, you know,
this place is familiar to me
as if you had been there. No. You
didn't have been there before.
So
Allah makes you see these things
in your teams.
I hope this has lead to the question.
Next.
Yes. That was the final question of tonight's
session. If you'd like to conclude.
K.
For your attendance, for your patience, for your
commitment.
We award you immensely, and may Allah bless
you.
Bless your family, and may Allah
elevate your status. So this word,
And may
Allah keep us to remain steadfast on this
beautiful day until we meet him
and find him pleased with all of us.
May Allah
unite
our May Allah unite our hearts. May Allah
forgive us our false and states of ignorance.
Until we meet in the coming session, I
leave you in Allah's company and
protection.