Salem Al Amry – Lesson 42 Weekly Class The Three Fundamental Principles
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AI: Transcript ©
Sheikh, when you're ready, Inshallah. Ready, Inshallah.
Alright.
Brothers and sisters,
and welcome to our 40 second lesson
of Usul Al Thalaathah, the 3 fundamental principles
with our beloved Sheikh Sheikh Salim Al Amri.
Inshallah, we'll pass the mic and
the screen to the Sheikh so that the
Sheikh
can begin the.
My dear brothers and sisters and Islam,
today
is our weekly class.
The 3 Fundamentals,
this beautiful book by Sheikh Al Imam, and
Mujedid
Muhammad, Muhammadu Wa'ab.
We reach where the author is going to
talk about
the Nadir.
The author
talked about many acts of worship,
that these acts of worship
should be
offered only to Allah Azza wa Jal.
In other words, if we direct or offer
this act to other than Allah,
then that
deity to whom
this Ibadah
was offered
was is taken
as a partner with Allah.
That's it.
If you direct any rebadah,
which only
Allah deserves,
then you direct this rebada
and you offer it to
other than Allah as the redeem,
then you have taken that
object
or that deity
as your god or as a partner with
Allah,
whether you like it or not.
That is
the reality.
You have associated
him with Allah.
And that's why Allah
is not going to accept it from you,
from the one who
have associated
partner with Allah
by offering
the riwaada
or an active riwaada,
active worship
to other than Allah
So Sala is rebada, Zakar's rebada, Hajj's rebada,
Khawafi's rebada,
David is rebada,
Fia is rebada,
Khashia is rebada. All these are acts of
rebada,
acts of
worship.
So if
you offer anyone
other than Allah, you have taken that one
as deity, as
partner with Allah
and that is your objective worship
besides Allah.
So this has to be clear in the
mind of every Muslim.
Now the author is talking about the nadir.
And nadir is an active worship.
It's rebadir,
and should be only
offered to Allah.
So if you make another,
a vow
for other than Allah,
then you have taken that one
whom you offered your you made another
for
as partner with Allah.
The another.
They are those who fulfilled their vows and
feared they whose evil will be white
striped. So here Allah, subhanahu wa ta'ala, he
placed those who fulfill
their nada.
He placed them
because
they fulfilled
what they have imposed upon themselves.
Because Nader,
as we are going to know, is not
something he recommended.
Allah did not impose
the to making
upon us.
But once you you yourself voluntarily
imposed it in yourself
and committed
to do it,
then
you have to fulfill it.
Providing that
it does not involve any
evil deed.
So here Allah praised those who fulfill their
nether.
You've never been nether.
They fulfill
their vows.
They fear
the day of resurrection.
So they are
fulfilling their vows
and imposing
upon themselves doing good deeds,
which Allah did not discard and imposed on
them.
And they fear that day
Because that day is
very scary day.
It's the day
where you think you see
that the people are drunk when they're not
drunk.
So Carla, well, now Bishop Carla, you think
the people are drunk.
When you know the person is drunk, he
doesn't know where to go.
It's a chaos.
Everyone is running.
People, they just come out from their graves
all of a sudden,
and now they are driven
to the land of assembly.
Can you imagine
when all mankind
from Adam alaihis salam
till the last two men of Musaena who
are going to die.
For the last two people,
two men
from
the humanity, the children of Adam are 2
shepherds from Musaena,
the tribe of Musaena.
They go to they
they are coming with their flock heading to
Medina. They find no one there at all.
So all humanity, all mankind,
all children of Adam
will come out
and will be resurrected
simultaneously,
naked.
It's a scary day.
But either the graves of the
the graves will be scattered,
And people will be
running.
And everyone is only busy.
He doesn't think about anyone else.
Even when Aisha, the law and has said
men and women are naked, he yells. He
said, Aisha,
who cares on that day? No one looks
at another.
Everyone is scared.
The mother leaves her child,
And you think the people are drunk when
they are not. You think they are intoxicated
when they are not.
It is a scary day,
frightening day.
So they fulfilled their
They feared that day
whose evil will be quite straight.
Because that is the day
when the secrets will be fetched from the
house.
Everything will become
unopened.
So
fulfilling the matters,
If it is
the made to do and the one who
vowed
to do something
like Chelsea
needs to be fulfilled.
So because I want to have the hotel,
paste, a lot of praise
those
who fulfill the another.
So it is an active version.
It is an active version.
So you don't make another for anyone
except for Allah as the return.
And there are, of course,
the another can be
halal,
permissible,
or
prohibited
as mentioned in the Hadith of the prophet.
Or,
this life.
But he who vows to disobey Allah
should not disobey him.
So if the Nether
involves
obeying Allah's original, then it needs to be
fulfilled.
Is it to be commanded? No. It's not
to commanded.
But this is something
you imposed in yourself.
Allah did not ask you to do it.
So now you have to fulfill it.
So He
who vows to obey Allah should obey him.
But if the Nadar, the vow is
you vowed to
commit a sin or to do something which
is
an act of disobedience,
then that Nadar should not be fulfilled
and you have to expiate for it. Just
in the same way you expiate for
the oath, the Yamir.
But he who vows to disobey Allah should
not disobey him.
So now we know the another
move,
moveah, permissible and
prohibited.
The one that is permissible
if you vow to do
all your states
to fast 3 days
to make a tikaf as, senior Omar Abdelrah
Anhu
made Nadar,
in Jahiliya
The
Jahiliya.
And then he asked the prophet later on
when he become a Muslim, he said, I
made Nadir in Jahiliya to
spend 1 night
in this at the cave in the
Sacred Mosque in the Haram.
So the Arabs before that as we explained
many times,
the Arabs are the descendants
descendants
descendants
of
Smeril and Ibrahim
They were upon the monotheistic creed,
then they deviated. But many of some of
the teachings
of the
Hanafiya,
the monotheistic
creed of Ibrahim
remained.
Hag, Umurah,
Tawaf,
the Nether,
sanctifying
the house of Allah,
sanctifying
the,
sacred months, all these things.
So he made Nadir before
in Jahili. Yeah. And now after Popsua, should
I fulfill that nada? He said, yes.
Fulfill it.
Though it was made before as well.
Another hadith, the prophet
said,
It was in the right text from Imran
Ibn Hussain that
the messenger of Allah
said,
there's no vow to commit disobedience
and no vow concerning that which the son
of Adam does not possess.
What does this mean?
So if you vow to
commit a sin,
k,
to do something, hang on.
Okay?
You made another not to, for example,
allow your wife to visit her
parents.
You cannot.
So any another involves
Marcia. Disobedience
an act of disobedience
should not be fulfilled.
Or someone
and this is,
still practice in ignorant community.
The the deceased
vowed
made another
to
make a sacrifice
for the saint so and so,
or to clothe
the tomb the tomb
to clothe the tomb of saint so and
so,
or
to make sent to light
sent in the tomb of so and so,
or to light candle
and hear all this in his will.
This will should be just cancelled, ignored,
and should not be fulfilled.
K?
Because this nada involves acts of disobedience.
He vowed to make something haram out of
his ignorance
thinking
that lighting a candle
in the tomb
or clothing the tomb of the saint,
It is like just this, not what he
thought.
Now should the inheritance or the heirs, the
children,
should they fulfill that? No.
They should not.
They should not.
So
So
cannot make
another concerning something you don't have, you don't
possess,
you don't own.
For example, if I say,
I made another. I made a vow to
slaughter your
camel.
I come to you. I said, Duffy,
I made another. I to slaughter your camel.
So now I need to fulfill my Nadal.
K?
So here, say, what is wrong with you?
The camel is not yours.
It's not yours in the first place.
So you cannot make another
concerning something
belongs to somebody else.
But I made another. I have to fulfill
fulfill it. No. You don't need to fulfill
it because this is not yours,
and that's what the prophet said.
And there is a story behind,
this narration and other narrations
that we
know
the Hadith of Al Araniyan.
This,
tribe
from among the Arabs, Bedouin,
they came, become Muslims
in Medina,
and then they felt sick because
Medina
was known
of having
HEMBA,
fever. They used to call this the fever
of yesterday.
The prophet
prayed to Allah to take it out of
Medina,
the outside.
So Alhamdulillah, now Medina
is free from that
fever disease.
So they became sick
this time, the people, the Bedouin.
So the prophet
told them,
go out of Medina
to the desert,
fresh air,
and be there with the camels of the
Sadapar, the camels of the state.
Drink from their milk and urine.
K.
So they started
drinking the milk, mixing it with the urine
of the shikamos.
They recovered from this sickness. They recovered from
this sickness.
Instead of thanking Allah, Azza wa Jal,
remember they just came saying the jihad and
that's it. The imam has not touched their
hearts.
Nomadic tribes,
that one.
So they decided
that is
they what they were used to,
each tribe will attack another tribe and confiscate
their flock and run away. So they decided
to
take the the canoes of the
state. So they took the camels and
ran away.
Be and there was a shepherd.
So what they did to the shabbat,
they smeared
they smeared his eyes.
They pierced his eyes with needles
or blinded them with fire,
and they ran away. And there was a
woman also. They took her along with the
camera.
This
woman
was brave enough,
intelligent.
The women in of the
nomadic tribes, they are like that. They are
like men.
Powerful,
strong. K?
So
when they they at night, the the men
slept, the thief slept,
she got up
and she went to the camel.
And she mounted 1 of them,
and she ran away at night.
When she was
on the move calling, she made another. She
said, if Allah delivered me
made me if Allah make me made me
reach Medina safely,
the moment I reach Medina, I will slow
to you.
So that's the another she made.
And she reached Medina safely,
and she conveyed the news,
and she informed the that
she made another. The
told her, first of all,
a hacker that you just see in a
hat. This is the way you reward this
poor animal,
which Allah made it a cause to deliver
you to reach out safely.
This is the reward.
Secondly, it is not yours.
It is mine.
It is my camera.
Then he told her,
you cannot make another
concerning something you do not possess, you do
not have.
And then the prophet said, and he sent
some of the Sahaba he sent some of
the Sahaba
to trace
the,
the Iranian,
those who
took the camels,
and they were brought to Medina
at noon before noon.
So the past are seldom
this is called Haraba in Islam In the
Fiqh, it's called the punishment of the Haraba,
the highway robber,
highway robber
thieves.
Those who stay on the ways of the
people,
confiscate the,
properties,
and
killed them.
So their punishment in the Sharia that you
cut
the one hand and one
leg.
Right hand, left leg.
So that's the punishment.
So he,
applied to them the punishment of the Halawa.
And because they smeared the eye of the
sheba,
their eyes also were
smeared,
were bra branded with
hot
metals. And they were thrown bleeding and crying
in the hawa.
The hawa, those who have been to Medina,
it's that place when it is has
black rocks
because it is because of the volcano
that
erupted
after the death of the and
the lava
moved for a long distance then stopped.
And the fire of that volcano remained around
1 month, even the people
in Busra Busra is in
Sham. They used to see the
the necks of the camel at night because
of the light of the fire in Medina.
So
that is the punishment, of course, for the
highway robbers in Islam.
See, the punishment
that will stop the crime has to be
very, very
severe.
In the science of crime,
criminology,
the criminologists,
they say,
the relationship
between
crime and punishment,
okay,
is direct relationship.
Oh, sorry. Inversely,
inversely
promotional.
The higher
the the punishment,
the less the
climb. K? So if the curve of the
climb is rising,
Because the punishment is low.
If the
client the punishment is high,
the curve of the client will fall.
They are inversely
proportional.
There's a reverse relationship.
You want climb to come down,
heighten the punishment, heighten it. The crime will
come down. You reduce the punishment, the crime
will
rise. And this is now everyone sees it.
Those countries
that canceled the capital punishment,
and they're saying those poor,
nice
guys, the criminals, we have to give them
a chance, and we have to take care
of them and try to reform them.
So the crime is shooting up
because he knows he's not going to be
killed.
And he's going to be fed, and he's
going to be looked after, and he's going
to have
shelter and he's going to have medication,
everything.
Not only that.
The
the criminals,
those head of gangs,
if
they are caught,
they still run their business
front inside
their
imprisonment,
from inside their prison, from jail.
They have their own codes.
So when their families visit them or friends,
they have their own codes. Though the policeman
is just standing, he doesn't know what is
going on.
Because the message is
encrypted.
So the crime will not reduce.
And the prisons are full of criminals.
Why? Because you canceled the capital punishment.
This capital punishment,
every criminal will think more than once.
What if I'm caught shorthanded?
I will lose my life.
That's how you create
peace and security in the community.
But if the punishment is very low,
10 years, 20 years, okay. Fine. I can't
tolerate that.
So Islam, the one who could Allah has
the wajal. The law in Islam, it is
not man made law.
It is the law of Allah who knows
the nature of the human beings.
So when you have the
this severe
punishment,
the kind
drops
will drop drastically
drastically.
And especially
when this criminal
will be executed in public
in public, in front of the people.
Come and see.
So if anyone among the audience
having these ideas
and he's seeing
the head is flying
and the the throat is cut,
he will refrain
from
committing such crimes.
So this beautiful hadith,
the prophet
said,
there's no vow to commit disobedience
and no vow concerning that which the son
of Adam does not
possess.
Something you don't have it, you don't own
it, you cannot make
net
of
it.
Also,
Imam Muslim reported in
k. So now if you
make nadir to do something haram,
or
you make nadir
to throw to someone's animal who and it
is not yours,
what to do? You have to make kafala.
You have to
expiate for your mother,
and that is the kafala of the Yemen,
which is feeding 10 poor people or setting
a slave free or fasting 3 days.
So kafar to Nadri, kafar,
actually, I mean, the atonement
for
a vow is the same as for
an oath
or an oath
reported by Imam Muslim in Israel.
Because an oath,
if one
made an oath,
and as you know as you know,
the,
Yamin of the oath,
3 times.
3 times.
So there are 3 types of
You mean It's
that oath when
you took you you meant it.
That's why it's called
So the intention has been tied in the
in your heart.
So
you determine
and you meant it when you say when
you made that
oath. So when you say,
I will never visit you.
Right? Allah, I will never visit you. You
meant it.
You meant not to visit him.
Maybe your brother,
maybe your uncle, maybe your aunt.
Then
when you cool down,
you started to realize that you have set
done something horrible, something alarm.
What to do?
This is Allah subhanahu ta'ala out of his
mercy.
He made this leeway for us, a way
out,
which is the kafala, the atonement, the expiation.
So in in this case, you have to
you should not say, okay. I have to
fulfill it. No. You don't fulfill it
because this involves
Marsia.
For example, you I mean, you told your
wife by Allah you will never see your
parents.
This is Haram.
This is cutting and sieving
the ties of the womb.
So you have to make kafala
not to fulfill this letter
or this year mean.
So you have
to ex v h on it,
okay, by feeding to 10 people.
Poor men
are fast in 3 days.
So the same thing for the Nether.
Kafar to Nethery,
kaffarra to liamin.
So the expiation or the atonement for
a vow of course, the vow that you
will,
make atonement for or
make kaffarra is the one that involves
something
ham. It's the same as for an oath.
So that is the first type of
yemin, which is called yemin
munatida.
The second type of oath or yemin
is called Yamin Ramus.
Ramus
the Ramus
from Ramasa. It means to dip, to immerse.
So this type of oath, there's no
expiration
for it
except to be dipped and immersed in the
hellfire
in the hellfire.
That is the expiation for it.
Of course, apart from the Tawba, someone repented.
Because this basically,
Yami and Ramus,
it is the false oath,
false one.
You testify
you
that you are an eyewitness
and this man
at this time was
in my home
at my house.
When you know that is not the case,
he was on the scene of the crime
killing someone.
So you gave false
testimony.
So the punishment for this is to be
dipped in the hellfire,
Yemin Lamuz.
And the 3rd one is called
which means
vain.
Meaningless.
You just said Allah you mentioned Allah's name
and you didn't mean anything. And this is
coming among the some of the Arabs say,
And never cost
his mind or her mind
to take an oath,
but this is how they talk.
This is a bad habit,
and people should get rid of
it. This is a fit. That's why it's
called Yemi Love. No excommunication. Right?
Except to
make a stir far and
to quit
practicing such bad habit.
Also,
in another hadith, the prophet,
He
asked the prophet,
he consulted the prophet
about another
vow
that had been made by his mother who
died without fulfilling it.
So the mother of Sayyid Nusrat
made Nadir,
and she died before
fulfilling it.
That's why my dear brothers and sisters, it
is not recommended
than
others
because you
are committing yourself and you imposing yourself
something
Allah did not ask you to do it.
So here, the mother of Saeed Raheem Allah,
she made this mother and died.
So it is death on her side.
She commits it.
She imposed it on her side.
So she died before fulfilling it.
So now Sid Nasad is asking the prophet
what to do.
The prophet
gave his verdict that he should fulfill it
on her behalf.
And then it became sunnah.
The verdict became sunnah.
Tradition of the prophet.
So
if someone of your
relatives,
whether
your father, your mother, brother, sister,
aunt,
uncle,
made another
and then died.
Then it is the
incumbent
upon
the heir,
the inheritance
to fulfill this another
to fulfill it.
So if your wife's father, neither passed away
before fulfilling it, the children,
they have to fulfill this.
The mother, the same thing.
So the heirs, those who inherit,
they are responsible,
like the fast.
Said whoever
died passed away,
and he has days
of fast. He did not fast.
Whether this type of fast is found obligatory,
Ramadan, days of Ramadan, or
time another type of fast
like another.
Okay. Let's say
one's father passed away,
and he made another to fast
3 days,
and he died before fulfilling that.
Then the children, they have to fast.
Those who
are eligible
to inherit.
And, of course, the
first degree
are the
the
progeny, the children of the deceased.
So they have to fulfill this
fast, especially if it is Nazareth.
They have to fast.
If it is Ramadan, they have
the op 2 options,
either to fast or to pay
for each day.
But if it is another,
they need to fast.
They need to fast.
Okay. So let's say that
or he said,
I vow it to
fast 1 month.
1
month.
Then the children, they have to fast 1
month,
and they can't distribute the days among themselves.
Let's say that he has 10 children, so
each one will fast 3 days.
You need to fulfill
the Nadab that your mother made,
sir Abukhani.
So
try to avoid making others, my dear brothers
and sisters,
because
you are actually
committing yourself and imposing upon yourself
to do something Allah
did not ask you to do.
But once you say it, you you commit
it, you have to fulfill it.
And if you die,
then those who
inherit you
should fulfill that.
And there's another type
of another
which is Makru.
It is Makru.
And it shows lack of adapt and lack
of manners.
And this is the stipulated
nadir,
stipulated one.
And nadir and mushroom root.
So this type of nada, it is conditional.
You stipulate on Allah.
You put conditions on Allah.
And this shows that we don't know other
metal bars or whatever.
And this is the problem.
Many of us
the greatness of Allah and the Adam Mato'lah
is so weak in their hearts.
And
the sanctification
and glorification
of his person
and his commandments
and his teachings
weak
in the hearts of many of us.
The 2 believers,
they have this Tadeem.
He who sanctifies,
he who
venerate, he who
respect
dearly
Allah's rituals,
Allah's symbols,
Allah's
instructions, Allah's teachings
have this greatness.
This is something holy.
Holy.
That's how you you look and how you
view it.
The Kaaba,
when you see it,
this is the house of Allah,
the black stone.
And said
So see here?
The said, I know
you have a stone.
You cannot benefit me, neither harm me. Had
I not seen
my beloved prophet kissing you, I would not
have kissed you. But because my prophet kissed
you, so I'm doing it.
Because I saw my prophet, so it is
now
part of the.
So I sanctify now this,
and they do it because it's now a.
The same thing that
that many people
ignorant, they say, shaitan, shaitan. We are stoning
the shaitan. They are not stoning the shaitan.
These are
child.
Rituals of the Hajj.
These are simple.
Yes. Ibrahim stoned the shaitan in these places.
But when you are throwing the pebbles, you
are not stoning the shithaan.
You are
commemorating
that great event,
what happened,
and now it is
a bada.
So you do it
with love.
When you run between Safa and Marwa, you
remember,
now this is Ibadah.
So you do it with love
and have that feeling
that this is Ibadah.
Allah
made it
and post it on us
to keep reminding us
what our mother
Hajar did of the Allah Muhammad
So we have to have this Tawim
of
The same thing when you are in the
holy places, if you are in Mecca or
in Medina. You
know, these are
holy places,
not like any other place.
That's why
the for they talked about
committing sins in these places. It's not like
committing sins
somewhere else. No.
Totally different.
Totally different.
Heard the 2 men
in the Masjid of the prophet
raising talking loudly, raising their voices.
He called them.
He called them.
And he said,
where are you from?
Are you from Medina? I
said, no. No. No.
We are from 5.
5. So say Narama said,
were you
from the people of Medina?
If you were
from the people of Medina,
I would have punished you. I would have
disciplined you.
You don't raise your voice
in the message of the parcel of seller.
You don't,
You have Shekinah.
You don't shout.
SubhanAllah.
This
what the Sahaba
whereupon
that
sanctification,
they sanctify
the
sha'ir of Allah Azza wa Jal and the
deen of Allah and the respect.
And when you read
the stories of the sun,
you say SubhanAllah.
SubhanAllah.
Where are we today?
Where are we today?
So many Muslims,
they don't have this other with a lot.
They have no manners,
lack
of
other.
They did not give Allah
his due respect.
This is Allah.
The
creator.
You should know
when you whom you are talking about.
Don't you see
the the lack of manners, lack of adam
of many Muslims?
Why did Allah say this?
Hey.
Wake up.
Who are you?
Who are you?
Hey.
Do you know whom you're talking about?
Your creator.
The one who brought you into being from
nothing.
Keep that in mind.
The one who brought you into being from
nothing.
The one who created
you
from that
despicable
drop of *.
The one who developed you
for 9 months in your mother's womb.
The one who brought you into this life,
and he takes care of you.
The one who knows everything.
Allah knows and you don't know.
So have
have respect for your creator.
Have Adam,
when talking about his speech,
talking about his Koran, the Koran.
And Koran is not like
any other book. It's It's the speech of
Allah.
You don't say
Quran doesn't make sense to me.
Then you
bye bye.
You don't belong to this
Quran contradicts itself.
So contradiction in the Quran.
Contradiction in your stupid mind
because you don't know.
So that's why the Ulema,
Rahim,
they wrote books
about how to read the Quran,
how to handle it,
how you sit when you read the Quran,
what are the adab, you take wudu, you
brush your teeth, you face the
just to
show
your love
for the book of Allah.
So coming to the issue of this
type of Nether which is disliked
Makruh,
which is another mushroom.
The
conditional
or stimulated
another.
So you say,
oh Allah,
if my son recovers from his sickness,
I would fast 3 days.
So you are stipulating, you are making the
conditions
if and only if.
So if my
son
recovers from his sickness then
I will
pass 3 days.
What if your son dies?
If my son dies, I will not fast
3 days. Oh Allah. So you have to
make my son recover.
That's the meaning of it.
So who are you
To impose upon Allah.
So and most of the of the people
is stimulated.
Conditional.
Conditional.
If,
then, if, then, if this happens, if my
son
pass his a level exam with distinction,
I will pass 3 days.
So he has to pass
a level and has to
get all a's,
ace all all the exam.
What if he fails? No fast.
So this type of method is
McCall.
Yet
yet
if the condition is fulfilled, you have to
fulfill
the nettle.
If the condition
okay. So your son recovered from his sickness,
then he have to
fast 3 days.
Your son passed the a level exam with
distinction,
flying colors, you fast the 3 days.
Though it is makru, it is disliked,
but you
have to fulfill it.
But you
should not make any Nadar. First of all,
Nadar is not recommended.
And this tie of Nadar,
which shows
lack of Adam,
should not be.
And on top of this, the prophet
said,
neither does not bring you any good.
So why should you make Neder?
In another.
So the Neder does not bring you any
good, but
it
makes the
the
miser or the stingy person.
So you can,
extract something
from the stingy or the miser.
Because to get something of the money of
a person who is miser or stingy is
difficult.
But once this
machil
is miser or stingy person,
next matter, he has to revert.
So
some of his money can
be taken away.
That's it.
That is not going to bring you any
good.
So
the another,
if you vow to make something
without your condition,
you have to fulfill it.
If you make
to commit something halal, you should not fulfill
it, and you have to
make an expiation
or atonement,
and that is the same like the atonement
of the oath.
If someone of your,
dear ones
made Nadir and passed away, you have to
fulfill that Nadir providing
it's not involving Haram.
And
the on top of all of that, Nadir
does not bring any good.
May Allah
increase
his love
and fear
in our hearts
earning. And may Allah
bless us with the
the beneficial knowledge of righteous deeds.
And may Allah
give us to remain steadfast on this beautiful
deen
to meet him
and he is pleased with all of us.
Ameen.
And may Allah forgive us our faults and
mistakes and ignorance,
and may Allah unite our
and unite all our brothers and sisters
on the
And may Allah reward all of you, my
dear brothers and sisters, immensely
for your patience and attendance.
Brothers and sisters, we will now start the
question and answers time.
If you have questions, please send them in
fast.
If you would like to ask verbal questions,
as usual,
press participants
and press on raise hand, and we'll take
your
verbal questions.
So we have received some written questions already.
We will begin with those.
The first question.
My may Allah reward you. My father wants
to give Akekar
for my brother.
He intends to give a part of cow
for Akekar
and another part of the same cow for
Korbani,
for Idul Adha.
Is this okay?
The,
the cow or the camel, is it it
is for,
7 families
or equivalent
to slaughtering
7 goats or 7 sheep.
Okay?
But when it comes to the,
the
in particular,
the best thing is to slaughter,
goats or sheep
because that is the sunnah
that was the prophet
did.
K. So he slaughtered
rams,
okay, for the
in the article.
So for the article as in the Hadith,
So 2
sheep for the boy and one for the
girl. So that's the best thing.
However,
if he
slaughtered the
cow, okay,
and part he meant for it the
the,
the paper and the other
remaining
for the over here,
that's okay.
But this is not the best thing as
and,
especially for the
for the out here. For the over here,
it is mentioned.
You can
slaughter,
sheep or goat,
or 1 seventh of a camel, or 1
seventh
of a cow.
Okay? So,
for 1 household, 1 sheep or 1 goat.
Okay?
For and the age of course has 0.
For the
goat, it should be 1 year. For the
sheep, 6 months and above.
Okay? So for
and so the cow
can be for 7 families.
7 7 families.
And the camel, the same thing.
I hope this is clear to the questioner.
That's clear, Sheikh.
The next question.
Is it true that when a row is
filled in the congregational
salah and we are
to stand alone in the next row
and no one else joins this person standing
alone in the next row before the imam
goes to the rapport?
His rakah is invalid.
I also heard
he should go to the front to line
up beside the Imam. Is this true?
Okay. So here,
we have, Hagids,
authentic Hadid.
So there's no prayer for the one who
pays the loan behind the law.
This is authentic Hadid.
So, if you come and no one
with you,
try your best to make room
space for you and enter
into the law.
K? So you can and nowadays, it's easy.
It's not difficult because people Muslims today,
they are not standing
as the Sahaba and the prophet commanded
the shoulder by shoulder and foot by foot.
No.
You find gas, Sheratin, out there.
And now you have COVID 19. Okay? So
the Sheratin are playing.
K?
Normal days, you come and see the gaps,
and the said,
these gaps are filled with CRD.
So it is easy to make place for
you and to enter into the
whole line.
What
if,
I shall lie,
they are cemented?
No. Neither can go.
In that case,
feel a lot to the best of your
ability.
And this what the ulama are saying.
So the hadith has to be understood
that there is chance for you to
join, to enter into the law, and you
decided not to.
But if there is no chance,
Sharia does not
impose upon someone
more than what he can bear. So Allah
says, fee
Allah to the best of your ability,
so I will you pray alone behind the
law with the intention and the hope, Insha'Allah,
someone will join.
If there is a chance for you to
reach,
k,
and stand next to the imam, that's why
I'm fine.
But if it is impossible,
you cannot reach the and stand there,
then you're playing behind the wall alone,
and Allah will accept inshallah
because you tried your best.
Is this clear to the questioner?
That is clear, Sheikh. Next question.
When parents make an oath to their children
in a need to convince them
into doing something? Is this kind of oath
permissible,
and would this fall under Yamin al mon
Monakidah
Monakidah.
Okay.
So
what did he say exactly?
That part they have not written to.
So he made or he made Nadir?
Did he make an or an oath?
Oath, Sheikh. Oath. When a parent makes an
oath.
Okay. So if he
swore by Allah and said,
and he meant it.
He
intended it.
Okay?
Either to threaten them or to
but he meant it.
Then he realized it cannot be done,
then he has to make a stir far
and make a far
XPH for it.
K?
So maybe, let's say, the children, they made
him upset.
Okay?
Then
he said, by Allah,
I will not do this for you, and
that is something
it is not good.
K?
K? Maybe he promised to take them for.
He said, by Allah, I will not take
you for.
Or by Allah, I will not take you
for. Things like that.
So then he has so
as a rule of thumb, when you make
a which is
you tied it in your heart.
So when you make
and then you realize you are mistaken, then
you have to make a tournament or kafar,
and that is to fast 3 days or
feed 10 women.
Is it clear?
Charlotte, the second question from the same person.
If a person made an oath over having
done something,
and in that moment, they are sure then
later on a doubtful thought crosses their mind.
Is kafara required?
And would this be Yamin al Sadiq?
The, the question is not clear to me,
to be honest.
I'll repeat it, inshallah, as they've written.
If a person made an oath over having
done something,
and in that moment, they are sure that
later on a doubtful
thought
crosses their mind
is kafara required.
K.
So if you made an oath that I
will do this to expiate
for
what I have done,
And while after that, you now
you started to doubt, did I really did
that thing or not?
K. Because that is the question.
The question is about that.
K. So you when you made another, you
made another because you
were certain you have done something. So you
want now to
seek a lot of forgiveness from that and
to
show your gratitude
to towards Allah.
Then you started to doubt that.
K?
So if you are not certain and you
want to,
expiriate you,
tone it by fasting,
as the the kafala of your meal.
All you can,
fulfill your nugget.
You can fulfill it.
And if you are not sure,
and this is here the uncertainty,
Why the
uncertainty came later?
When you made another, you were
100% certain.
It could be now that your plan is
trying to
whisper and to make you doubt what,
about that particular action which you have done
before, and you decided based on that
to make the,
the nether.
K?
But if you are certain that you didn't
do it,
then all our island, the the Nether,
is not
obligatory on you
because it is on a condition, and the
condition is not fulfilled.
And Allah knows best. Is this clear to
the question?
It's clear, Sheikh.
The next question.
Dear Sheikh, what does the
following
Hadith mean?
Every Bidah is astray.
So every
every innovation
leads a state,
leads a person away
from the sunnah of the.
And once you started to deviate
from the state path so this is the
sunnah. This is the state path. And now
you started to
deviate.
This deviation maybe
30 degrees angle,
45,
90.
So that's why the bid act
are not one magnitude. They're not the same.
They're different grades of the bid act.
Some bid act greater than the other.
So you are staying staying away.
You are moving away
from the sunnah of the prophet
And then the hadith continued.
And
this deviation
will lead
you to the hellfire
because the
as you know in the hadith,
he drew a straight line,
and then then he drew short lines on
both sides.
And then he read,
this
is my state path.
Follow it, the state, the long one.
Do not take these branches
because these branches, they will mislead,
lead you astray.
And he said, this is.
This is the state of Allah,
and these shortcuts,
the branches,
are Subalu Dalaal, the waves of misguidance.
At the entrance of each branch
is a shaitan.
So that's why the is most beloved to
shaitan
than any other sin
because you believe that this is part of
the,
and that's why you'll carry on practicing it
and turning on that,
path, which is away from the state one
till you die.
May Allah guide all the Muslims, I mean.
Next.
I hope this is clear to the question.
That is clear, Sheikh.
The next question.
Sheikh. I recently moved my 6 year old
son out into his own bedroom
and have made a point of telling them
that he now needs to clear his room
of pictures.
What can I do about the books that
have pictures on them, also toys, or are
these not a problem?
I'm thinking about angels not entering the room.
Okay. Now the the toys
of kids,
we should try to make a room outside,
for example, in the in the garden outside.
Okay. So
that way, a place for them to play,
so they don't come inside with the toys.
K. So they know where to play.
Or if they play, then they take their
toys out
and put them in that place.
Regarding the pictures in the books,
this is something that
now
necessity
forces it on us.
All school books are full of pictures.
So if it is in the book,
inshallah, there is no harm,
but not on the walls. On the walls
or in curtains,
we should not because the
the curtains that Ayesha
placed on the door had pictures,
and the did
not enter
until she tore it down.
And they cut it and made
cushions,
pillows out of it.
So the I don't know what they said.
If it is now,
in in something, people just sit on it
or place it, something humiliated, then there's no
harm.
For example, if it is on the carpet
and people are shaving over it.
Okay? But when you are going to buy
a new carpet,
make sure that you don't buy a carpet
that has pictures,
and Allah knows best. Is this clear to
the question?
We go to the next question.
Alright. The next question.
Assalamu alaikum, Sheikh. Regarding swearing,
is it sinful for a father to often
swear?
Wallahi, he is not my son,
when he gets angry at the son
and how to deal with this situation when
the father refuses to accept apologies,
whether the son is wrong or right,
or discuss issues in calm manner
and refuse to forgive,
overlook mistakes and shortcomings.
Even after many years, he will keep bring
it bringing it up
and get very angry over and over again
so the family cannot move on to accept
and have good relations with
sons, new wife, and family.
They say old habits die hard,
and,
show the Dua, make Dua for him,
Insha'Allah,
to get rid of this
bad habit
of,
sway,
okay, to say,
Wallahi is not my son. Of course, the
Hissi
here, he
he didn't mean that he's not a son.
Absolutely.
But what he meant,
he is not the son
I look for.
K. So I'm looking for
a son who's obedient, a son who makes
me happy, a son who will raise my
head, etcetera.
Hey. That's that's not the father's thing.
So that's what he meant.
Okay. So, it is not
okay.
It is low,
but he has to get rid of this.
It's a bad habit.
It's a bad habit.
So
my advice for the systems and practitioner,
if we want you to study her husband
and she'd know him,
she'd avoid the things that will trigger
it's under.
So they know his shortcomings. They know his
problem.
So that area, they should avoid it.
They know if this topic is is
reopened or readdressed,
he will go mad,
and the bad memories will come back.
And he will
dig the past.
So then
no need for that.
Try to avoid it,
and try to tell your children.
Okay. This is how your father is. Okay?
Just to keep paying for him.
Okay?
But he's your father.
Respect him.
He still has
rights over you.
K? So don't become
dark and
undutiful
and dutiful to him
or show any sign
of disrespect
to him.
It's your father.
But
this is
his nature.
You can't we have to cope with it.
You have delivered it.
Only Allah can change him, so maybe to
offer you that.
So when he gets angry for one reason
or another,
everyone should keep quiet
because that is how he will cool down.
Your husband gets upset, just keep quiet. Don't
argue.
And now you know him even when he's
cool, that he's,
calm.
If you
open this topic
up, he will flare up. So
so you know him? Don't address this issue.
Just the
improve his character, and may Allah gives him
the ability to get rid of this
bad habit and this hot temper. And
next.
The next question. Assalamu alaikum, Sheikh. In an
argument with husband and wife, the husband
was angry and said, if I ever ask
you about this matter again, I will be
a careful.
The husband is now repenting and wants to
know what to do.
It's repentance. You have to make the repentance
that you never do this.
You never do
this. This is how the Shaitan plays with
people's minds.
So
repent
and keep repenting and keep asking Allah forgiveness,
making this stuff out.
May
Allah forgive you and may Allah accept your
tawah
and carry on always making this stuff out
and asking Allah forgiveness and never ever
say such things again.
Next.
The next question, final question.
If a person borrowed money from someone 3
to 4 years back
and within this transaction, there was a currency
exchange from a local currency
to an international currency.
Do you have to pay it back based
on the present rate or the rate at
which the transaction was made?
Okay. Here,
this is very important,
the issue of currencies.
If the currency
is stable
and no inflation happened,
so you bought it from him
1,000 pound and the pound
is stable,
so then you get a £1,000.
But if the
currency
buying value dropped,
The £1,000
at that time, you can't buy this amount
of,
stuff with it.
And today,
okay, I'm not talking now to say about
the
sterling bond. No. About any any other currency.
Before that currency,
at that time, this amount of money come
by this much.
Now you cannot buy with 8 cup of
tea.
You cannot say
I have borrowed from you this, and now
it is here,
bank notes now.
That's why it is better
when you
borrow money
to write it down with the equivalent
buying power of it or equivalent
grams of gold.
If something happened,
you return it
as you took it.
It was equivalent to this number of grams
of gold.
It was equivalent to it come by with
it this
much
because it's unfair
that when I gave you this amount of
money,
I gave you, for example, 50,000.
I
I can't buy you later flat,
an apartment.
And now you're telling me to take your
50,000, which I cannot even
buy it at
anything.
Just number of papers. That's it.
So it's not
bad,
and it's not right.
Is this clear to the questioner?
That was the final question of today's session.
InshaAllah, if you'd like to conclude.
May Allah
bless you, bless your family, protect you all
from all evils, I mean, from all diseases,
from all ills,
I mean, and may Allah
keep us remain steadfast
on this beautiful deen. Tim
and he is pleased with all of us,
Annie.
And may Allah reward you immensely for your
patience and attendance.
Until a meeting
in the coming session,
I leave you in Allah's company
and protection.