Salem Al Amry – Lesson 41 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The speaker discusses the dangerous behavior of the Prophet Muhammad and the importance of acknowledging one's actions and not being a Muslim. They emphasize the importance of monitoring heart health and avoiding evil deeds. The speaker also emphasizes the importance of achieving spiritual health and avoiding evil deeds, as well as avoiding profitability in trade and reciting the Quran. The importance of avoiding danger and finding precious things in one's body is also emphasized. The speaker concludes by expressing a desire for blessings and a renewed sense of pride in their relationship.
AI: Summary ©
I'm struggling with the connection.
It's cutting me out and so on and
so forth. I've just about pressed record.
Hopefully, we can start now, Sheikh, and,
unless it cuts me out again. If we
can start as soon as possible.
Ready, sir? Ready. You're ready.
Brothers and sisters, assalamu
alaikum. Welcome to our 44 41st lesson of
Masai Jai Aliyah delivered by honorable Sheikh Sheikh
Salim Al Amri. I will pass the mic
and the screen to the Sheikh and Sheikh
can begin.
Dear brothers and sisters in Islam, today is
our weekly class
Messiah and Yahia issues of the Jahilia.
And we are talking about the different types
of kufal.
And
last session, we talked about this
kufal of Nifaka,
the disbelief
because
of hypocrisy.
And we talked about the 2 types of
Nifaka, Nifaka Amelie, Nifaka al Jabali.
Nifaqal chapati is major.
Kufr takes one out of the fold of
Islam because, basically, it is that you return
to be a Muslim when you are not.
Whereas the other type of nifa,
which is related to the
actions and practices of the people,
though it will not take you out of
the fold of Islam,
but
it is one of the major sins.
K. Well, then that's what's mentioned
on the hadith
about
the
the signs of a hypocrite are 3.
Okay.
The
the
When
he talks, he lies. When he promises, he
breaks his promises.
And when you trust him,
he betrays.
So that is the Nifaka Al Hamani.
And today, we will continue talking about this
issue, the issue of because
is very dangerous.
And it is
very important to know about it
and to combat it
and to fight yourself and get rid of
it
if you have
any of the
Nifaka al Amelie,
basic noble qualities, assert of them.
And
the Nafak, as you know, started in Medina,
appeared in Medina,
not in Mecca.
Because in Mecca, there was no need
for the Mushriks to pretend to be Muslims
because they had the upper hand.
Muslims were weak.
But in Medina, now the Muslims, they have
the upper hand. They are stronger.
So Nifa
appeared and started
in Medina.
Group of people pretending to be Muslims when
they are not.
And they had, as you know, is Abdullah
ibn Ubay ibn Shmuel.
So in Makkah, the Mushriks had the upper
hand, but in Medina, it's the opposite.
So in Mecca, there was no need for
the Ufa
had the power.
So that's why
Allah
exposed
the hypocrites in Surat Al Baqarah, which is
Madaniya.
Surat Al Baqarah is
Madaniya,
and
the and
for your benefit.
Is what is
what was revealed
before
the Hijra
and the what was revealed after the Hijra.
K. Not the,
it's the Surah is not linked to the
location. It is to the period.
For some people, they have the,
believe that
if the Surah is revealed
in Mecca, then it has to be Mecca.
It is revealed in Medina. It has to
be.
So the the criterion is the time. It
is before the Hijra,
after the
matinee.
Their characteristics
short,
addressing issues of the, issues of the belief.
Are longer,
and they are addressing the believers,
the meaning,
or you'll find in,
etcetera.
And the,
you'll find the,
fasting, Hajj,
divorce, all these things.
That's why
dealt with this phenomenon
of the hypocrisy
in the beginning of the Surah.
So Allah says in eye number 8.
And there are some who say, we believe
in Allah on the last day, yet they
are not true believers.
So Allah is saying among the people
here in Nas
goes,
around the prophet
those
whom they were addressed by the dua. So
Allah says, there are some who say,
I'm a nebula. So
when
they meet the believer, they say, we believe
in Allah on the last day.
Allah says,
they are not
true believers.
They pretend.
So that's why this is the danger of
it. The Hebrews 10s.
And he tells you, I believe in Allah.
I believe in. I believe in the
all the pillars of Islam, all the pillars
of. So what can you do for him?
Nothing.
That's why they are very dangerous.
They are the 5th column as the cop
say.
Those
are always used by the enemies of Islam.
They are the knife in your
behind you.
So the, they know
that
they are their hand,
and
they
whenever they want them, they just
tell them.
So the
are very dangerous.
But we in Islam, as you know, we
treat people as they appear to us.
We don't open their hearts.
But Allah exposes them, and Allah tells us
about them, etcetera.
So Allah,
though they are saying we believe.
And Allah and the last day, Allah say
no. They are not believers.
Which means it's not a matter
of lip service.
K.
What you articulate,
what you utter, what you say
should comply with what you hold on your
heart.
If what you
say different differs from what you have in
your heart,
then you are not a.
K. You're not a Muslim.
Actually, you are but
they're sending to be Muslim.
Then Allah,
the to follow, he said.
So they seek to deceive Allah and the
believers.
Yet, they only deceive themselves, but they failed
to perceive it.
So Allah is saying, you'll hide your own,
Allah. Hide your own.
They think they
can deceive Allah or they beguile
Allah. So this is
what they were
doing.
And this is shows their
stupidity,
lack of knowledge.
How can you deceive Allah?
Allah,
the most knowledgeable.
What's the Arabic
My lord encompassed everything in his knowledge.
You want to deceive him?
Cannot.
Allah
who's seeing you, watching you.
This is everything.
That
I know, neither sleep nor slumber or vacation.
So
it's by you. He's watching, seeing,
overseeing
his kingdom.
He hears everything.
He sees everything.
So how can you
deceive Allah?
You have their own Allah. They think
due to their ignorance.
They can't deceive Allah.
For example, you know, if you read the
Quran,
those
whom Allah prohibited.
He prohibited them
from
catching fish
on Saturday.
So Allah told them not to hunt and
catch fish
on Saturday
on the Sabbath.
Testing them.
Allah on the Sabbath, on Saturday,
will make the fish to come to the
shores.
The fish, they will come and stand dancing
in front of them,
going up, down,
in front of them.
They couldn't resist. They they were tempted,
and they failed in the test.
So they said, okay. Okay.
Allah told us not to catch the fish.
On Saturday,
we'll make
like lagoons or
hits
and with gates.
So the fish will enter,
then we'll close the gates.
We didn't catch the fish on Saturday,
but we'll catch it on Sunday.
Do you think you can you are deceiving
Allah? You are deceiving yourself.
And this shows
that
you
don't know
the greatness of your lord.
You think you can
cheat and you can't deceive Allah.
Allah cannot be deceived.
Cannot be cheated. He knows and he sees.
Allah knows
this lustful looks
and the eyes that betray and
what the breast and hearts hold.
How much of this conceal
what the breast conceal. I will see. Knows
that.
And deceive the believers.
Yeah. You can deceive a human being
because
you lie.
You come to me.
I say,
I'm a Muslim. I'm young brother.
What can I say?
K. You're my brother. You
stand praying in the masjid next to me
while you are
just very careful.
Like we read
in the memoirs
and in books
talking about the
the spies
and espionage.
That many spies, they pretended to be Muslims,
lived among the Muslims.
Some, they worked as imams in masrajids.
They were circumcised,
married Muslim woman, and they were not.
They were not.
They were spies and agents.
Then Allah says,
Indeed. And the okay?
They deceive themselves,
and they will regret.
Because
they on the day of resurrection, they will
be.
And then when I have a peanut with
death kill us from them now. On the
day of resurrection, they will be in the
battle.
K?
The lowest part of in the depths,
the depths of the
hellfire.
I'm not to donate them for some. I'm
not sure.
This is the problem.
They only deceive themselves, and the problem,
the dilemma
that they face,
they don't feel that they are cheating themselves.
They think they are successful. They think they
are,
getting and achieving the the targets and implementing
their plan.
I'm not sure.
But they failed to perceive it. They don't
feel.
Then the eye to follow, eye to tell
ourselves.
Now
this is diagnosing
the psyche
their psyche,
then mental sickness.
There is sickness in their hearts.
And Allah only lets
their sickness
increase.
They will suffer a painful punishment
for their lives.
So in their hearts,
disease,
sickness.
This disease of kufo.
It's a disease.
They have this disease,
and Allah
let that disease
to increase.
You are fighting me.
You are thinking.
Oh, you think that you
can deceive me.
Go ahead.
This is Allah's wisdom.
Don't think
if you are sinning
and committing sins,
that Allah is not aware about you,
or Allah is happy with you
because everything is fine.
No.
Because you are
unimportant to Allah.
You have no significance.
Allah doesn't like you. Allah doesn't love you,
so he ignores you.
You fell off his eye.
You are nothing,
so he allows you.
But if he loves you, he lashes you
to come back.
To come back.
I'm sure many of you experience this.
If you are leading upright life, and then
little bit you just
share a song played with your mind and
you
went,
few degrees from the straight line. Immediately.
Reminder. Immediately,
a reminder.
Oh, to wake up. Come back. Come back.
Because I love you. Come back. Come back.
K? So these are signals, messages,
reminders
reminders.
1 of the said,
I see immediately
I
immediately, if I do a sin,
I see Allah's response.
I'll be lashed.
Immediately, I will receive the whip
if I commit to sin.
And I can see
it manifested,
and I can see its effect
in the behavior of my wife and
the behavior of my mount,
my horse.
I have pious righteous wife, obedient,
always smiling, cheerful.
But if they commit a sin, Allah turns
her heart against me.
He becomes a different person.
So I know I know. I say, my
lord,
I seek forgive your forgiveness.
I got it.
So Allah's turning her heart.
No more smiles?
No
nice words?
So who turned her heart against you?
Allah who flips the heart.
The same thing. You have a a good
horse,
came. It's nice.
You go to the stubble.
You put the saddle.
No problem.
That day you went into the stubble.
The horse kicked you.
He said, I see it,
and the reaction of my horse because of
my sins.
Here, my dear brothers and sisters, because they
were so vigilant,
Rahim,
checking themselves
constantly.
So they can they feel it immediately
when they do something wrong, and they
understand and interpret the messages they receive, that
this is a message from Allah.
For example,
some maybe experienced this.
You
wanted to
backbite.
A lot to save you. He made you
to bite your tongue,
telling you, stop.
Don't don't say.
Don't do that.
Or sometimes you want to say something, which
is
will be
written against you. Allah makes you to forget
that thing that you wanted to say
because Allah loves you.
Sisters are sitting in the kitchen,
you know,
idol
talk,
gossiping,
eating
the flesh of their sisters.
And they enjoy women, they enjoy that. And
now women and men as well.
But this is common among the women.
That is their favorite topic, gossiping.
So you are chatting in the kitchen, and
you are cooking. And the other one is
just
your neighbor came to see you, and she's
talking
to you.
And you are cutting onions and
preparing
the meal,
and you are gossiping.
And then all of a sudden,
then you cut your finger,
with the knife.
That is the message. Allah is telling you,
stop it.
Enough.
So so the,
they don't see this. They have the disease.
And believe me, my dear brothers and sisters,
the diseases
of the heart
are more dangerous than any other disease
than the other diseases
that affect the body.
K?
But the heart,
when once it becomes sick,
then
the entire
being will be sick.
This
is an organ
in the body and the size of one's
fist.
If
it is whole, healthy,
pure, clean,
then the rest of the organs will be
whole, will be healthy.
Either
this organ becomes corrupt.
The
entire body will be corrupt,
will be sick.
So Allah says,
and that's why my dear brothers and sisters,
the
actions
and the acts of the heart,
the righteous deeds of the heart are more
beloved to Allah than the actions of our
limbs that we do by our limbs.
Allah,
the acts of the heart,
like,
sincerity,
humility,
humbleness,
fear of Allah,
trust in Allah.
These are
functions and acts of the heart.
Allah loves that
more than
the deeds that we do. Like, for example,
the because the actions of our limbs,
okay, people, they see them, so they are
not 100%
pure
and for the sake of Allah.
Maybe I I pray, but just so people,
they say, he prays, or I fast. So
people, they say,
he fast.
I go to Hajj.
People say, oh, he has been taught.
But things in my heart, no one knows.
So that's why
Allah is all the time
watching our hearts.
Allah does not look.
Uh-huh. Thank you.
Your physique,
your body,
or your
appearance,
or your complexion.
Allah doesn't look like that.
Like a number.
Allah looks
to your heart
and your deeds.
So Allah looks all the time
what you have in your heart. What is
the the motive
the motive behind
you doing this thing? Is it for the
sake of Allah or for showing up?
So that's why we need all the time
to keep
watching our hearts and checking our hearts.
And that what the were
always working
on with the hearts.
So here, Allah describes the.
He said,
so there is a disease in the heart.
There's
a lot of not cure the diseases
and remove them. No. He increased
because
the heart was
sick, and they are following,
okay,
their whims and desires.
And that's why
the son of the
At them, you
well
leaded
them.
I say, yeah, after
Okay? The meaning,
a sin breathes another sin.
Evil deed
causes another evil deed.
A sin bleeds another sin.
You looked
to haram.
You watch a movie.
This will lead to another sin.
K.
That movie triggered your desire.
So now you want to
fulfill the desire. So that look
breeds another
sin.
And the beauty of Islam,
it blocks whatever will lead to the Haram.
Something is going to lead to Haram.
It blocked that
avenue
that way.
So because what leads to the haram is
haram.
What leads to the haram is haram.
That's why Allah prohibited
a man to sit with a woman,
the,
privacy or privacy,
but that is going to lead.
No.
It prohibits the woman traveling with her without
because that will lead to the
because
she she will not be
safe.
K,
etcetera.
Allah says, do not look at women.
And tell the believing men to lower their
gaze
and to protect their private parts and see
the link. Allah links this look to the
private part.
Got the. So let me say, the eye
commits
adultery.
The hand commits adultery,
and the private part
either
responds
positively or negatively.
The fact so there is a,
this connection.
K.
So you you need to focus on your
heart and
avoid the things that
will make your heart sick.
Imam
said,
all the 5 senses,
smelling,
seeing,
hearing,
tasting, touching,
all the 5 senses are these windows,
openings
to the outside world.
And these are openings
and channels.
So all
the things that
go through these 5
channels or
windows.
They all pour into
your heart.
Oh, oh, there.
You see Haram?
Immediately,
the heart will become weak
because
you're saying haram.
So your fear of Allah will
be diminished.
You don't fear Allah.
As a matter of fact, you
enjoy it,
feel happy.
Watching Haram, you feel hap happy about it
because
the iman dropped,
and the fear of Allah dropped in your
heart.
So you whatever you say, you say, hello?
This channel, this canal,
this window, this conduit,
take this dirt.
You watch
junk, you will think junk.
You see dirt to stop,
all this dirt are going to your heart,
and then the heart will become black because
every sin
we do and every haram
we watch,
a black spot is placed in the heart.
Black spot, 1.
Stains, stains, stains, stains until the entire heart
becomes
black.
So we need to control
our eyes.
That's why
here, ibn Abi'im said there are
25 ranks of a wudia
we have to actualize
and achieve. You say 5 senses and 5
rulings of the sharia.
So every the 5 rulings of Sharia should
be applied to every one of the 5
census.
The haram, the makru, the father, the sunnah,
and the haram
for everyone.
So haram,
we don't do.
We don't look at.
Otherwise, this heart will become sick.
And then
you don't feel the first time you committed
haram
or something,
you feel pinch in your heart. Guilt, you
feel guilty.
Pain, depressed,
sad,
that is good sign
so that you will go back, come back
to Allah, and ask
for forgiveness and repent.
But if you continue
the second time, 3rd time, then
you don't feel that. That reaction is not
I'll give you an example.
Those who are living in the west, for
example,
and they are seeing the halal,
the billboards,
and
people are
behaving
not in a modest manner.
K. They are kissing each other, fondling with
each other. Everything is
there. He is hardly covered. Everything is shown.
In the beginning,
your heart was rejecting this thing. Then
after that, you don't feel anymore.
You don't feel anymore.
You can desensitized.
You don't feel.
Because the heart,
is dead.
Dead.
And if you leave where you are living,
for example, you go to Hajj or you
go
to Umrah and stay for a few days
only in Imada and Dikhel and Istaghfir.
These black spots and stay started to
to vanish,
disappear.
And then you go back.
The moment you
the plane landed and you enter the terminal
and you see all these things,
you start.
What's this?
K. Just few hours back to normal.
This is the problem.
So Allah says,
Because now their hearts are saturated
with this disease. So Allah says, okay.
Let them. Allah gives you a long robe.
Go.
And you are earning sin over sin.
Because
they don't want to come back to him.
So they have this disease in their hearts,
disease of the
So their hearts
have this sickness, have this disease,
and Allah
lets their sickness increase
by allowing them to commit more haram.
And to
be convinced more about their about their
disbelief.
Then Allah
said,
so
in
the
duniya,
no enjoyment.
You don't have the imam because if you
have the iman and the dunya, you have
this
delightfulness, you have this
serenity, you have this peace of mind, you
have this sweetness,
k,
which will
make all the obstacles you come across negligible,
trivial.
But if you don't have the iman, the
iman is very essential for us
to proceed and to continue our journey, spiritual
journey,
and to overcome the obstacles
and hardships.
So those
are sick
common ethics
and and the hereafter.
They will suffer,
and for them,
for them,
waiting for them, they share.
Painful
punishment.
K?
This is
because of their
evil deeds,
for their lies.
So this is because
of
their lies before because of their sins.
Then I will appreciate it, and Allah said,
and I continued
telling us about the Muhammadan 15. That's why
Surah Al Baqarah
exposed them and told us about them.
So I
11,
Allah
says.
So when they are told,
do not spread corruption in the land,
They reply,
we are only peacemakers.
This is
the dilemma
plight
Because shaitan
will make you
feel and
to
he
make you convinced
that you are okay. What you are doing
is okay. What you are doing is right.
Say imagine here.
So when they are told,
Do not spread corruption.
Do not make mischief
in the land.
Not the city of lands.
So the reformers,
they tell them,
do not spread corruption.
What you are doing is corruption.
K? Moral corruption.
You are
destroying
the communities.
Don't you see today the
the defenders of the LBGT
who are
adamant, and they are
working around the clock
and want you to accept that.
Spreading corruption.
And then they will tell you these are
human rights.
We are for the human rights.
People are free to do whatever they want.
That is their rights.
So they will not be paid, but not
because, basically, they are kufar,
and
the 5th column with them, the monadiahs among
the Muslims.
Oh, there are many advocates among the Muslim
nowadays.
I'm a Muslim.
I
know.
I'm a Muslim,
but I support
LGBT.
And they are Muslim. And
they are saying they have rights
and * and *
and * is okay.
Acceptable.
Halal.
Halal. Right?
Yeah. That is
their feelings and that is what they feel,
and, they are free to do whatever they
want to their money. Free, and you
call yourself Muslims.
So
that's why
the masks are falling. The masks are falling,
and Allah exposing them
to us.
So we have to be very careful.
Right? And some of them are cautious, and,
they put the messages
in
a subtle way
subtle way. So we have to be careful.
Also, when they are told, do not spread
corruption in the land,
what do they say?
Always. This is their slogan.
K. We are reformer.
We actually
want the good for the community,
the good for the nation.
We are our only
reformers,
peacemakers,
peacemakers.
On the reality,
they are the most dangerous guys.
So Allah,
see the beauty of the Quran, the ayaat,
explain each other,
and Allah tells us.
See how Allah exposes them.
Allah,
see see the Quranic style.
Allah presents
their argument, then he
reboots them,
exposes them.
So whenever they are told, do not spread
corruption facade in
the land. They say we are peacemaker.
Allah says, Allah.
Allah.
This Allah, when you hear Allah,
pay attention.
Pay attention to it. Allah's going to say
something.
To capture your attention.
Indeed.
Allah refused them. They banks what they are
saying.
It is they who are the corruptions,
the evildoers,
but they fail fail to perceive it.
They feel it not.
They
are.
But they don't feel
they don't feel guilty anymore.
Because you see, once the heart
is dead, you don't feel.
There's no pinch. There's no
you don't feel the guilt.
You feel everything is okay.
Muslama, no hiya, she doesn't feel guilty.
She doesn't pray. She doesn't feel guilty
because her heart is dead,
or his heart is dead.
So that feeling is gone
because of your
insistence.
By insisting
and and continuing
doing haram,
sin over sin over sin until
the whole entire heart is covered now,
and
then the So the will be formed.
This
thin layer,
sealed, sealed.
The heart will be sealed
because of the sins.
Then you don't feel,
And if someone reminds you and talks to
you,
the heart is sealed,
The heart is sealed.
So whatever you say doesn't go through.
It bounces
because it is sealed.
And that's why the prophet he said in
the hadith, and this is scary.
Whoever
sees
evil,
corruption,
Let him change that evil,
that munkar,
that corruption with his hand
if he has the power.
If
he cannot,
2nd phase. With your hand, if you are
authorized, if you have the power
to do that and you know
the consequences,
nothing will happen.
If you cannot, then
second,
phase,
stage,
second action,
you change it with your tongue. Talk about
it.
Warn the people against this
evil,
this corruption,
about this immorality.
If you cannot,
SubhanAllah,
Allah has told his prophet that the time
will come when people cannot change things with
their hands.
They cannot even talk about it.
So what is left
to this heart? Because this heart, no one
knows what is inside.
So all the intelligence of the world, all
the spies in the world,
okay, they don't cannot know what you have
in your heart.
So then you
detest and dislike and hate
this evil.
And, of course, you don't do it. You
don't practice it.
But this
hating,
disliking,
abhorring,
the evil
in the heart is the weakest degree.
That's the weakest
degree of iman or the weakest level of
iman.
Then another narration says,
This hadith, keep in mind.
After that, there's no imam.
What does it mean?
If you don't change it with your hand,
because you cannot.
You don't talk about it. Even in your
heart, you don't
hate it. You don't dislike it.
As a matter of fact, you love it.
K?
Then the prophet said,
You lost your iman.
There is no iman
even or equivalent to the weight of the
mustard
seed.
Grain of the mustard mustard.
K?
So
that's why my dear brothers and sister,
we need to keep checking ourselves.
Are our hearts still alive or they are
dead?
Are they alive or dead?
Everyone knows.
When you see a sin,
do you react?
Do you still have that? You feel that
pinch
like a needle
inside?
If you still still have that feeling, you
feel it?
If that feeling is there, still there
is life to a cert somewhat to a
certain extent
in the heart. But if that feeling is
gone,
it is paralyzed.
It doesn't feel
dead.
So Allah says,
Allah. In reality,
most certainly,
they are the musidun. They are the collectors.
They are the mischievers.
They are the evil doers. They are the
musidun.
Because facade means to make something whole
good.
K.
Correct.
If I put
a rotten apple,
k, in a box of
nice apple, good apples, good condition, just put
1 rotten apple in inside and see what
will happen.
See
the the facade. See the decay.
All the box will become
all the apples will become
decayed,
black,
bad smell. You can't cannot eat
them because of 1 apple.
That's why
it's better you throw the one apple and
maintain the rest,
not to
lose the entire box of apples.
And if someone is corrupt
in the community,
he or she does not like to be
alone.
If a woman is
going out with men,
selling her honor, selling her body,
she will be walking around the clock
to corrupt the other woman, to spoil them.
Tell them, come come. I'll show you. I'll
go to this nice place.
She will be working
until she falls into the Haram. So now
they are 2. Say, okay. Now
let's work on the rest.
So that's why.
Something
functioning, working. Okay?
You make it,
malfunction.
So this is the facade.
Allah created everything
perfect?
The earth,
environment,
rivers, lakes,
everything.
Who caused the facade?
Who spoils this environment?
The collectors.
God?
Allah says
appeared
in land
and in the sea,
whether it's this corruption,
the pollution,
the moral corruption as well,
Beside everywhere.
In land, there is facade. There are beaches
or.
Beside is there.
Pollution is there.
Al facade, Al facade.
Corruption. All types of corruption.
In land and in the sea.
We might test our bet
aid in us.
Because of what?
The hands of the human beings
gained or earned,
acquired.
They don't feel
that they are corruptors,
mischievous, even to us.
Then Allah continued.
I had 30.
So always keep in mind when you hear
hear Allah,
that is something
strong message is going to be
mentioned.
And when they are told, they're hypocrites. That's
all they are talking about.
And when they are told, believe as others
believe,
they reply,
will we believe as the fools believe?
Indeed, it is they who are fools,
but they do not know.
This is how the monarchs reply
and react.
They are told
by
the. K. Believe
as others believe.
They would say,
what?
Carlos.
I not men?
This is
a
question.
K. As if they are objecting.
Can I administer for her?
Will we believe as the fools believe? You
want us to believe like the fools?
Who are the fools? They're believers.
They call them fools, and they are
the elite. They are the
the most learned men. They are the ones
who know.
So they refer to the believers as sufaha.
What is sufaha? Sufaha is one who has
little mind.
That is the suffer.
So someone
little mind. His mind is little, small mind.
So there are
the
33
if it 3 thinkers.
They're the masterminds.
Okay?
Do
Do you want us to believe like the
fools?
Allah says Allah.
Allah now is
refusing them, replying them.
Indeed, Allah is saying that the reality is
that indeed
it is they who are fools.
They are the fools, not the believers.
But they do not know.
The eyes to follow that.
And when they meet the believers,
see, this is how
the duality of personality
and this inner struggle they have
When they are they meet the believers, they
don't they are not themselves.
They have to
behave
as a different person.
And when they meet meet the believers, they
say, we believe,
but win alone with the evil associate.
Evil
associate are the kafar,
their masters.
They say, we're definitely with you. We are
we're only mocking.
So Allah
mentioned here
the kufal in Medina. Do you know them
as?
Because they are the masterminds.
They are the planners. They are the strategists.
They are the thinkers.
Those are the fools.
They're just slaves for them. They tell them,
do this and do that.
And this was always the case. Manafits are
slaves
agents.
Now whenever they meet the believers, follow
Okay? Don't misunderstand
us. We are still loyal to you,
and we are executing your plan,
okay,
to the doctor. Okay? So
trust us.
We are with you.
We
were mocking with that. We when we tell
them we believe early too because we know
they have little minds. So if we tell
them we believe, they will believe us, and
they can trust us, and then we can
bring their news to you
because we will be living among them. So
we'll be
help giving you
whatever you want. We'll be helping you.
K? How can we
know about them and their
plans if we
if they don't trust us and think that
we are
part of them. So that's why we're only
mocking.
Then Allah said,
Allah
will throw their mockery back at them,
leaving them to continue wandering blindly in their
defiance.
Allah says, Allah is.
They're not mocking the believers,
and their mockery will be thrown,
okay,
at them.
K. Under the dead resurrection.
The dead resurrection.
And
the junior, they were laughing at the believers.
See who
will
laugh last.
Now you are sitting,
reclining in your couch,
in your
bed, in the,
and you can see them in the hellfire.
So that day, the believers are laughing at
them.
Along you says it will be him.
Wow.
He gives you a longer robe. Go. Hang
yourself with it.
He
allows them to continue
wandering
blindly
in their translation,
in their defiance.
They don't know where to go.
Then Allah said,
My dear brothers and sisters, may Allah save
us from such a disease.
They're the ones who
portrayed
guidance for misguidance.
But this trade is profitless.
They are not likely guide.
So I was saying See,
here means
They
vote the misguidance.
They vote the they chase the the
misguidance
and give up the price. What is the
price? And.
K.
So here at the bat,
I hope that you are taking notes.
Is essential.
The
is
for compensation.
So the price
for the misguidance
is guidance.
So when you
say
where is the price?
Because the is there.
So what are you going to leave with
the seller, the dirham?
I bought
the book
with dirham,
with a dirham, with 1 dirham.
So the dirham because of the bat is
the price,
and it is the compensation
for the seller.
And it is the thing that I'm going
to leave
and pick up the book. So I'm taking
the book and leave the dirham
because it is the price.
I hope it is clear. Now see here.
What did they buy? What did they purchase?
The misguidance.
What is the price they gave?
The guidance.
So they picked the misguidance
and they left the guidance.
They are the ones who trade guidance for
misguidance.
They purchased the misguidance
and gave up the guidance.
They
would have.
See the stupidity?
Definitely,
such a transaction
is not profitable.
Such trade, such commerce
is not profitable.
The price is the guidance.
Like the ones
Allah gave him honey and
and salwa. He said, no. No. No. We
want garlic and onion.
So is the price,
honey,
and men.
For garlic and onion?
In the product,
garlic, onion, the price, honey,
man, and silver?
What minds
do you have?
But this type,
this transaction
is profitless.
Definitely profitless.
And they are not
guided rightly guided.
Then our
said,
giving us
this parable, similitude.
In Isaiah 17,
Their example is that of someone who kindles
a fire.
But when it lights up all around them,
Allah takes away their light,
leaving them in complete darkness, unable to see.
This is the
parable that was given, given us there.
This example for the situation in which they
were lit which they were living.
This that's psychological
state
of minds.
They are just like from the fellow home.
Come on. Their example like
one
who kindled
a
fire
to see, to get warmth, etcetera.
Now when the fire is was a place,
lighting everywhere,
Allah
removed that light.
And
this is the they're saying,
the light here is the light of the
imam.
So Allah removed that imam from the house
Because
they sold the iman, and they sold their
souls to the devil as they're saying.
For example,
Allah guided you and you are practicing your
Islam. And then
you went back and you're healed.
So that light is of iman is gone.
And now you are in this blindness.
Mhmm.
No.
You don't feel
the nice moment you used to have
where your eyes always well up with tears
when you read the Quran.
Now you can't.
You are missing that.
The beautiful moments
when you were having and your salah,
and your body is shaking,
trembling.
K?
The moment that you were used to feel
as if you are flying,
that
delightfulness,
delightfulness,
sweetness,
serenity,
internal happiness,
Gone. The light is snatched away, taken.
K?
Okay?
The fire lights up and lights up,
and the luminous
all around them.
Allah takes away their light, leaving them in
complete darkness,
darkness,
unable to see.
This will is the evil fruit
of the nifa. May Allah save us from
all types of nifa.
And may Allah
purify our hearts, and may Allah fill our
hearts with the ima and taqwa.
And may Allah
bless us with the beneficial knowledge of righteous
deeds, and may Allah
keep us remain steadfast on this beautiful deed
till we meet him and find him pleased
with all of us. Amen.
And may Allah unite
our
may Allah unite our our and
may Allah forgive us our faults and mistakes
and ignorance.
And may Allah reward all of you, my
dear brothers and sisters immensely, for your patience
and attendance.
For this benefit of topic
lesson on on the.
With your permission, Sheikh,
take some questions.
Yeah. Okay.
Okay, brothers and sisters. I'd like to send
you your questions in, please. I've already said
Yeah. The phone number. Your mic is echoing,
so if you keep away.
Okay.
Okay.
Dear honorable Sheikh
Jazaf Alokha
for your excellent teaching.
There is a 9 year old
child asking
which language
that when Allah sends a angel Jibreel and
the and the prophets
of his son were communicating
at the time of the.
What which language were they they they using?
Would you just give me the yes and
the Okay. So 9 year old,
is asking this
question. Which language were they commune communicating?
Reduce the volume. It is high. Okay.
Okay.
Okay.
9 year old is asking this question. Which
language
did
did,
Angel Gabriel
and the prophets
communicate
at the time of the revelation
In
Arabic. Yefrael is spoken to him in Arabic.
Yes.
So he was talking to him in Arabic.
Next question.
What
is what is the proper way of advising
a brother
and
an imam?
Again?
What is the proper way of advising a
brother
and an imam?
Is there any difference
between
the proper way of advising
a brother,
which I I take it to be a
norm a normal brother
and an imam.
Advising them about what?
Oh, I didn't doesn't see.
Very short of the question.
The question is vague, ambiguous.
Anyway,
when we
advise anyone,
our intention is to reform this brother or
this imam or to correct someone and to
we
we
you we we've seen something
wrong, so we are correcting it.
So there are other etiquettes, manners when we,
want to correct something
That first of all, we do it for
the sake of Allah, not to,
try to
expose this brother and show his ignorance of
the ignorance of the imam, etcetera.
Second thing, we do it, privately,
not in public.
So we you don't come and approach the
imam in front of all the congregation and
say, imam,
you said this, this, this, and this is
wrong, and the hadith you you quoted is,
fabricated,
and this week hadith and oh, blah blah
blah. No.
K?
When the imam is alone, you approach the
imam,
and
you praise him.
And then you said, my dear brother, I
love you.
And you are my brother in Islam. And,
you mentioned during the the,
the sermon,
And maybe you were busy, given the benefits
of doubt, maybe you were busy, you didn't
check check the,
authenticity
of such a narration.
But then you have to be
real
students of knowledge.
So when you want to give the advice,
you give the with the
the with the evidence. So you said this
narration,
Imam, so I'm so sorry about this this
Imam, the
said about this, and you give him and
you tell him if you can
if you want me to
send you the details about this hadith,
I will do. You can give me your
email.
So the imam will
say Yes.
I did a check,
and thank you for reminding me.
And, next
next Friday, I will,
rectify, and I will,
correct what I have said. And I will
do my homework and prepare my
throughout the week. So this is gonna see
how.
This is the piece of advice.
What kind of thing? The same thing your
brother,
the same thing. He's doing something.
You have to be kind and gentle and
nice.
And when we give them, we'll see how
we sugar sugar coat it.
K? So that it will be
swallowed
because the truth hurts. The truth hurts.
Something you see a sister without hiccup.
Sister. How are you?
K.
You're a Muslim.
You have heard, and you I can see
you love Allah. You love the prophet
and you want to go to.
So you
prepare her. K?
And you are
beautiful,
and you will look more beautiful
if you just put the hijab on.
K? Because this beauty should be protected
because you are so precious,
so valuable.
And, you know,
just one brother, I saw a a
clip. He said,
she,
the box of Muhammad Ali Klaue.
He gave piece of advice to,
one of his relatives. K?
Because he saw that the clothes are not
the ones that
Islam
wants
Islam wants
women to wear. It's not meeting the criteria.
So he said to her,
can you tell me where we find diamonds?
I will get the diamonds.
See? Mines.
So that means
you you you not find the diamond or
diamond,
on the surface of the earth.
It is hidden.
Diamond is hidden in the mines, so you
have to dig dig dig
and get it.
The same thing gold, mines.
So the precious things, the valuable things,
Allah kept them hidden hidden,
not exposed,
and shown to everyone.
They are hidden.
So the beautiful things, Allah hides them.
And you are more precious than gold and
diamond.
You're
Muslim.
You're more precious.
So this body
is so valuable.
Cover it.
Don't make it this body cheap
for
everyone to see it. No.
Cover it.
You will only give it
to the one who will dig
the diamond.
Dig for the diamond.
The one who will come
and sweat
and work hard
to approach you your family
and say it is an honor for me,
uncle,
to ask for the hand of your daughter.
So this beauty
is only for
your husband
because you are so valuable.
K. And Allah keeps valuable things,
not within reach.
So it was a very powerful piece of
advice.
This is what we should learn.
So we approached this sister. That's how you
give
her piece of advice,
give
her,
gift something so that
while you are talking to her, you are
smiling, and you are not criticizing her. Oh,
you you're going to * and all that
stuff. No. No. I hope this is clear
to the question. Next question, please.
Is it permissible
to recite
some of the dua
of morning
and evening
inside the fajr
and asr salah,
or they must be recited
after completing the salah?
The adkar of the morning and evening, you
mean? Yes. Yes.
Yeah.
After
the you finish your salah and the adkar
of the salah and all that,
Then you can start the adkar of the
morning
and the adkar of the evening. After you
say your salah and your
then you can say the adkar of the
evening.
Next.
Okay. We've just added,
I just find more focus
inside salah
as opposed to when I'm just sitting
after salah
reciting the adkar. I would rather do some
of them inside the salah.
If you say some adriyah inside the salah
and,
in sujood
and,
after the teshahood, the last teshahood before salah,
that will be just the
considered normal dua as supplication
as dua.
But the other that's card of saba, morning
and evening,
after the salawat after the salawat. Next.
With grace of Allah,
if someone
wakes up
in the night for Salah to live
and this he has children,
and family or family members sleeping inside the
room and he can't
recite the Quran
loudly.
What can he do?
Okay. When we see we read the Quran
loudly,
you see the
the prophet
he passed by
at night, and he heard him reading loudly.
Then he passed by
and he was his voice was very low.
So in the morning, he told both of
them, Omar, I passed by you last night,
and I heard you reading
loudly.
So
said,
so I wake up those who are asleep,
and I chase away the. So said, no.
The said to said,
reduce your voice a little bit. So reduce
it.
And he then he asked,
oh, say, Abu Bakr, I passed for you
last night, and I heard you reading, and
your voice was very low. He said, the
one whom I am talking to and reading
the
Quran,
he he heard me already.
So I told him, no. No.
Raise your voice a little bit.
So when you are in Tahajjud, so you
are not shouting, you are not reading loudly
as if it is a
a speaker.
No.
It is normal reading. So you hear yourself,
and you are articulating, and you are not
disturbing anyone. You are not disturbing anyone.
So people are they can continue,
enjoying their sleep.
Of course,
a woman can wake up her husband.
Right? This
is the sign of the
and pious woman will wake up her husband.
Say, my dear husband,
it's up. Pray to.
K? The same thing, the husband.
If he got up, he can tell his
wife,
get up. Let us pray to
Allah Next question, please.
Okay.
I work in a school where the female
students wear miniskirts
that expose their knees.
Does this mean
I should not work at the school
because this is the uniform?
Similarly,
for the World Cup,
can we not watch it because the shorts
on the man
are above the knees?
So the first part of the question is
what?
Team? The yes. The the students inside the
school, the, the the mini skirts, does that
mean I should not work at the school?
The second question,
the World Cup, and the men are wearing
shorts.
So should we not watch it? That part
is, clear to me. But the first part,
this is a question from a student main
student, you see? No. No. No. She no.
She works in the school. She's a teacher
inside the school.
Okay. And the students are not, the the
covering
they are wearing
short miniskirts. Right? Yes. Yes. The students. Yes.
The dress and the school?
Yes.
So it seems that this school is not
Islamic school.
Because if it is an Islamic school Yes.
Yes. It have the dress code
for the
seal. But now she is working in a
school, which is not Islamic schools or maybe
just a public school or whatever.
So here,
if she
feels,
and there is a need for her to
work in this school,
then she try she should try her best
and the Dua, of course,
to the the girls,
and,
feel a lot to the best of her
ability
if she needs to
earn, for example, for her living.
K? If it is an Islamic school, then
she has to approach
the administration.
And if
she feels that
the administration
would do nothing,
it's the same. She should feel a lot
to the best of her
ability,
and she should work on the girls and
start
dua 1 to 1 or
focus on
few of them.
And,
Allah will guide.
Allah will guide them. And, then
the other,
girls, Inshallah, will be starts
imitating, emulating the others, wearing long
skirts, etcetera.
Because you see, my dear brothers and sisters,
we are living in a time of,
and we cannot rectify everything overnight. We cannot.
We cannot.
So we have to try our level best,
what we can do.
K. And fear Allah to the best of
our ability. And there is good in in
Muslims, really. There is.
She might not be wearing hijab and this,
but there is iman. There is
the amber is there, but needs someone to
blow it, to make it glow.
As one of the said, if you see
a Muslim who is
sinning,
okay, don't wash your hands off him.
There is still some good in him or
her.
He said it's just like the sugar in
the in the cup
of your tea.
The sugar
is settled in the bottom of the of
the of the of the cup.
So if you drink it like that, still
you'll feel bitter. You'll be
bitter.
But if you take
the teaspoon
and stir the sugar, it will become sweet.
See, it will become sweet.
So the Muslims who are committing sins, they
have this
iman, but it is in the bottom.
They need someone to stare it,
someone
to
rekindle the amber and the hearts, the iman
as
Ahmed
said regarding
describing the Muslim who's,
indulge into sinfulness. He said,
the likeness of a Muslim who is sinning
is just like piece of diamond.
Piece of diamond
thrown into the downhill.
Diamond, but it's in the downhill in the
downhill.
And you pass by and you say, oh,
diamond piece of diamond there,
but it is in the dirt.
He will not leave it. He said, pick
it, wash it,
and polish it, and it will shine again.
So the same thing this Muslim.
He needs someone to give him a hand
and to polish
this
heart, and it will shine again.
So
I wish and pray for this sister,
successful
diary in in the school, and may Allah
make her a key of opening
the hearts
of the of the students.
Amen.
Next question, please.
So the same for the the football watching
the football players?
Football players, I mean, watching the aura. He
should not watch the aura.
Because the hour of the man is between
the
knees and the navel.
K.
So they should not watch the hour. Of
course, the.
They said even the of the man is
just, but then they said
they
are
and Say, okay. They said,
like minor
aura.
Okay.
Literally, it means something like aura, like, okay,
or accept,
nakedness or minor nakedness,
and measure,
which means
that part of nakedness should not be shown
except to one's wife, which is the perfect
part.
So okay. So
so part, though it is,
but it is not as
simple as the perfect part because that is.
So they say.
And. K. So there's one type of. The
it is.
And the said,
yeah. I don't have the
or you all have to cover your thigh.
It is.
And he said to say,
do not look to the thigh of a
person whether he's dead or alive.
Next question, please.
That beautiful
analogy.
That was the final question.
My
dear brothers and sisters, may Allah bless you.
God's shak to you. And may Allah
elevate your status.
And this word and may
Allah
and in your family. And may Allah bless
us with the beneficial knowledge and righteous deeds.
And may Allah
forgive us all for its mistakes
and may Allah
keep us remain steadfast
on this beautiful deed till we meet Allah
and find it pleasing all of us. I
mean, and may Allah
guide our to the and unite our Until
we meet
in the coming session, I leave you
in the last company and protection.