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Dear brothers and sisters in Islam,
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Today is our weekly class,
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Quran,
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virtues of Islam.
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In the previous
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sessions,
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we
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went through
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the
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methodology
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of the salaf
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and the characteristics
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of the methodology
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of the salaf.
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And in the last session, we started
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talking about
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the methodology
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of the people
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of innovation.
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The methodology
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of the groups,
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the sects
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that deviated
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from the state path
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deviated from following
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what the prophet
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and his companions of the Allahu Han who
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were upon.
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And we talked about the first characteristic
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of their methodology,
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and that is
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giving
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the
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reason,
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intellect,
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more precedence
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over
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the
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revelation.
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So what the
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intellect dictates was
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reason says
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according to their understanding,
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they would follow.
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The second
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characteristics
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of theirs
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is
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philosophy.
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And before delving into,
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this point and start
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expounding on it,
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there are certain
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points we need to agree upon as Muslims.
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Because this deen, my dear brothers and sisters,
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along with it very
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simple
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and very
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clear.
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There's no room for ambiguity,
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complexity,
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etcetera.
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Allah chose
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the Arabs
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and Arabia
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to be the cradle of Islam.
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There's a wisdom behind that.
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Because the Arabs were not sophisticated.
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They were unleaded.
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The word
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means,
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of course,
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is attributed
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and described to the mother. So he is
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just
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he's like
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the day he came
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into this world.
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His mother delivered him. He doesn't know
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things. He doesn't know anything.
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So
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a clear slate.
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Nothing there.
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Nothing there.
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So the environment is like that.
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People are unlettered.
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Second thing,
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their environment is isolated.
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This is another
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reason.
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They are surrounded by these
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humongous
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sand dunes,
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which prevents
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the foreigners
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from reaching them
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and prevents them
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from accessing
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the
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other civilizations
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easily.
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So they were roaming within
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Arabia,
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busy with each other.
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They had,
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as I said,
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clear memories.
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Nothing there
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were not
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exposed to
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other
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philosophical issues.
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That's why the shirk of the Arabs is
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so primitive,
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So simple.
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It's not philosophical one. It's not based on
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philosophy. It's not based
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on
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knowledge.
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It's based
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on compound ignorance.
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It's not like the of
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the Romans,
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the Greek,
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the Persians.
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No.
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Philosophical justifications
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behind
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this ship.
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There are philosophers behind that.
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That's what the Arabs know.
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Just
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the chief went to Syria.
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When he was coming back, he
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saw them
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selling these items. He asked
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about this. So these are intermediaries.
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So when we want to say,
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to communicate with the
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the creator of the heavens of the earth,
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we through them. So they gave him 1,
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and he placed it on the cover.
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And they followed him, and how that's how
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Sheikh started in Arabia.
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So Allah shows this unleaded
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nation,
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this
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savage tribes,
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and reform them.
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Transform them.
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And they became
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beacons
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of guidance
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for all mankind.
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So I've chosen them and chose their
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place, Arabia,
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as the creator of Islam.
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Therefore,
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we as Muslim today, we need to
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agree on certain points
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because the reality is that
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the ummah is divided
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as the prophet
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prophesized
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and mentioned.
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The known hadith,
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the division of the of
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the nations.
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He said,
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So the postul of 7, he mentioned
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that his the the Jews were divided into
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71
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checks.
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And another narration, 70,
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we'll go to *. 1 will
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be delivered. We'll go to heaven.
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And, of course, the one that will go
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to heaven is Musa alaihi salaam, and his
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people also believed in him, and they were
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Muslims.
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The Christians in 2 72 sects
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explained in the other narration,
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one will be delivered,
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71 will go to *.
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And, of course, the one that will be
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delivered
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is and
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they believe those of them and they're Muslim.
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And my,
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which means here is referring to
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because the Ummah of the prophet
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are 2 types,
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Ummat to Dua and Ummat al Ijabah. The
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Jews and the Christians are from his Ummah,
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but the Ummah of
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Dua.
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In other words, those to whom the Dawah
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is addressed and given.
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But Umut il Ijabah, those who responded.
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We are from Umut il Ijabah. So then
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he talked about Umut il Ijabah, and he
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said,
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but
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he my would be divided into 73
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sects
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groups.
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72 will go to *, and 71 and
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1 will be delivered.
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Upon that,
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the companions
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of the they
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ask the question.
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Describe
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to us
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this group that will be delivered.
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He said,
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Okay?
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So
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whoever is upon what I am upon today
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and you
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upon today.
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So
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the
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the way
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of deliverance,
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to be from this
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safe
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the safe set.
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If you want to be from that group,
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you should follow what the
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was
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upon and what his companions were upon.
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That's it. Very simple.
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If you follow the
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and his companions and
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understand
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your Islam, your deed in the same way
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they understood the Islam,
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then
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you'll be with them.
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But if you choose
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a different method and methodology
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than what the prophet
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was upon and his companions,
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then you bear the consequences,
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and you blame no one but yourselves
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because you
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you will go astray,
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and you will be misled
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by the sheifan.
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So this we have to keep in mind
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that the Sahaba, the Islam,
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that is the Islam every Muslim has to
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be upon.
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The Islam that was
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there 14 years ago,
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the Islam
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that was taught to the Sahaba
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by the prophet sallallahu alaihi
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wa
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sallam. We cannot be better than the companions
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of the prophet sallallahu alaihi wa sallam because
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Allah
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chose them
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to be the companions
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for his prophet.
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Second thing, they are the students of the
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prophet, salallahu alayhi,
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And, normally, the students of the prophet will
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be better than the rest of the nation.
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If we ask the Jews who are the
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best among you, they would say Moses,
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Musa,
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and
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those with him.
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So
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with
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his students,
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We ask the
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Christians. They would say the same thing, Jesus
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Christ and his disciples.
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So the same thing as Muslims,
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the best among us, the and his students.
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No doubt.
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Because they are the ones
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who conveyed and carried the to us.
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K? My dear brothers and sisters,
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he guides us.
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Through the Quran, through his speech, through the
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revelation.
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And he tells us how we should
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behave, how we should deal
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when we have
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differences,
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when we have any dispute.
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He says,
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Yeah. You have Lidina Ahmed.
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All you who believed,
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obey Allah and obey the messenger.
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And those who are authority among you. And
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if you over
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anything,
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refer it to Allah and his messenger.
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And the messenger, if you should believe in
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Allah on the last day, that is the
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best way and best end result.
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Let us pause here. So Allah
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is addressing all the Muslims,
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all the religious,
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and commanding us,
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oh, you who believe
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obey Allah
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and obey the messenger.
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And those
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in authority among you.
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He didn't say and obey those in authority
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among you.
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Have to keep this in mind.
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No It's not like that. Why?
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Because
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obeying
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those who are in authority
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is not absolute.
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It's not unconditional.
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It's not unlimited.
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It's limited and conditional.
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We obey
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the rulers
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as long as
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they obey Allah and his messenger
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and as long as they do not ask
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us to disobey Allah,
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then we obey them.
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And if you read the books of the
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Tafsir,
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they said, who will
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those in authority are the scholars.
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The scholars, the ulama.
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The rulers,
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they have to listen to the ulama.
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And
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implement
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the law of Allah, the Sharia, and establish
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it and apply it in the life of
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its people.
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So we are
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commanded
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to
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obey Allah, obey the rest of India, and
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then
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00:22:02
If you
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disagree
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00:22:09
over anything,
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00:22:17
is nakila.
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Nakila
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means
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undefined,
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indefinite.
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It is common noun.
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And
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and also I mentioned this many times.
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When the is mentioned in the context of
00:22:41 -->
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a negation
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or affirmation
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or stimulation
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condition,
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it denotes
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generality.
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It denotes generality.
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00:23:01
So
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00:23:04
if you dispute in anything
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00:23:05
anything,
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00:23:07
anything,
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00:23:11
aqidah issue, friki issue,
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gotta be a issue, any issue.
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Any issue,
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any
00:23:19 -->
00:23:20
matter you disagree,
00:23:22 -->
00:23:24
Islam wants you as Muslim
00:23:25 -->
00:23:27
to resolve it immediately,
00:23:28 -->
00:23:29
and it can be resolved
00:23:30 -->
00:23:30
easily.
00:23:31 -->
00:23:31
How?
00:23:32 -->
00:23:33
Take it back
00:23:35 -->
00:23:37
to the kitab and sunnah.
00:23:39 -->
00:23:40
I disagree with you.
00:23:41 -->
00:23:44
Say what Allah said, what the prophet said.
00:23:45 -->
00:23:47
Oh, this is what Allah said. This is
00:23:47 -->
00:23:48
what the prophet said.
00:23:53 -->
00:23:54
Now
00:23:58 -->
00:23:59
we disagree
00:24:01 -->
00:24:02
in understanding
00:24:04 -->
00:24:05
the text,
00:24:07 -->
00:24:08
the evidence
00:24:08 -->
00:24:09
beforehand.
00:24:12 -->
00:24:13
What should we do?
00:24:16 -->
00:24:17
We look how
00:24:18 -->
00:24:19
the
00:24:22 -->
00:24:22
that
00:24:22 -->
00:24:25
the generations, how they understood
00:24:25 -->
00:24:25
this
00:24:26 -->
00:24:27
text.
00:24:31 -->
00:24:33
And we understand it in that manner, that
00:24:33 -->
00:24:33
way
00:24:34 -->
00:24:37
because we cannot understand it better than the
00:24:37 -->
00:24:40
and his companions, the 3 generation.
00:24:44 -->
00:24:45
So always,
00:24:46 -->
00:24:48
if we disagree in any issue, we have
00:24:48 -->
00:24:51
to take it back to the kebab and
00:24:51 -->
00:24:51
send it.
00:24:55 -->
00:24:58
And here, I would like to draw your
00:24:58 -->
00:24:58
attention
00:25:01 -->
00:25:01
that
00:25:02 -->
00:25:04
the types of differences
00:25:05 -->
00:25:07
or types of difference or types of
00:25:08 -->
00:25:08
or
00:25:09 -->
00:25:10
silaaf
00:25:11 -->
00:25:12
silaaf
00:25:12 -->
00:25:13
between the
00:25:17 -->
00:25:19
falls into 3 main categories.
00:25:22 -->
00:25:24
I hope that you are taking notes.
00:25:26 -->
00:25:28
There are 3 types of or
00:25:29 -->
00:25:29
difference.
00:25:34 -->
00:25:34
Type
00:25:35 -->
00:25:37
of difference or
00:25:38 -->
00:25:39
which is halan.
00:25:40 -->
00:25:41
To have a
00:25:42 -->
00:25:43
cheat.
00:25:44 -->
00:25:44
And
00:25:46 -->
00:25:47
that is to disagree
00:25:49 -->
00:25:50
on the fundamentals
00:25:50 -->
00:25:51
of the deen.
00:25:53 -->
00:25:54
Things that are
00:25:55 -->
00:25:56
made very clear,
00:25:59 -->
00:26:00
unequivocal,
00:26:04 -->
00:26:06
known by necessity
00:26:07 -->
00:26:09
as they refer to
00:26:10 -->
00:26:10
it.
00:26:11 -->
00:26:12
What's it known by necessity?
00:26:13 -->
00:26:14
The deen, everyone knows.
00:26:15 -->
00:26:18
These things should not we should not disagree
00:26:18 -->
00:26:19
upon.
00:26:21 -->
00:26:23
If anyone disagrees
00:26:23 -->
00:26:24
with the fundamentals
00:26:26 -->
00:26:27
of the deed,
00:26:28 -->
00:26:29
then this is type
00:26:30 -->
00:26:31
of difference
00:26:31 -->
00:26:33
is prohibited, is haram.
00:26:36 -->
00:26:37
The ummah
00:26:39 -->
00:26:40
will not disagree
00:26:41 -->
00:26:43
regarding the pandemic
00:26:45 -->
00:26:48
apart from the some deviant *. I'm talking
00:26:48 -->
00:26:48
about
00:26:48 -->
00:26:49
the,
00:26:50 -->
00:26:50
the,
00:26:51 -->
00:26:52
those who
00:26:53 -->
00:26:56
remain on the right track, not those who
00:26:56 -->
00:26:59
went away. Those who went away, of course,
00:27:02 -->
00:27:04
they fell into this category.
00:27:06 -->
00:27:07
Many of them.
00:27:09 -->
00:27:09
Many
00:27:11 -->
00:27:11
of
00:27:13 -->
00:27:13
them. Because
00:27:14 -->
00:27:15
they did not
00:27:18 -->
00:27:21
abide by the Kitab and Sunnah and the
00:27:21 -->
00:27:23
understanding of the Sahaba.
00:27:25 -->
00:27:27
So they fell into this prohibited,
00:27:30 -->
00:27:31
K? Category.
00:27:33 -->
00:27:35
The difference, those cannot be there. But,
00:27:37 -->
00:27:39
you will not find
00:27:40 -->
00:27:41
when I say,
00:27:42 -->
00:27:43
they sell up, they're 3 generations.
00:27:46 -->
00:27:49
So this type of difference is Haram and
00:27:50 -->
00:27:51
Omar alhamdulillah,
00:27:51 -->
00:27:54
Allah shaykh this from falling into this category.
00:27:56 -->
00:27:58
2nd type or certain second category
00:27:59 -->
00:27:59
is
00:28:02 -->
00:28:02
shilaf
00:28:05 -->
00:28:06
wajid.
00:28:09 -->
00:28:10
It is obligatory,
00:28:10 -->
00:28:12
this type of difference, to be there.
00:28:15 -->
00:28:17
And we, as Muslims, should be
00:28:18 -->
00:28:19
different
00:28:21 -->
00:28:22
from the disbelievers.
00:28:23 -->
00:28:25
An example for it, for this category,
00:28:26 -->
00:28:26
the
00:28:29 -->
00:28:30
It should be there,
00:28:31 -->
00:28:33
and that is to maintain the
00:28:34 -->
00:28:34
identity
00:28:35 -->
00:28:36
and the personality
00:28:37 -->
00:28:38
of the Muslim
00:28:39 -->
00:28:42
that you are totally different and you differ
00:28:43 -->
00:28:45
you differ you differ from the Israelis.
00:28:47 -->
00:28:48
So this type of.
00:28:49 -->
00:28:50
The third type of
00:28:51 -->
00:28:52
or difference
00:28:54 -->
00:28:54
is.
00:28:59 -->
00:29:01
This type of difference is permissible
00:29:01 -->
00:29:02
and allowed.
00:29:04 -->
00:29:06
And this is
00:29:07 -->
00:29:09
this side of Khilaf is also known as
00:29:09 -->
00:29:11
Khilaf al Afham.
00:29:12 -->
00:29:13
This type of difference
00:29:16 -->
00:29:17
rises
00:29:17 -->
00:29:18
due to
00:29:19 -->
00:29:20
the different understanding
00:29:22 -->
00:29:23
and the mental capacities
00:29:24 -->
00:29:24
of people.
00:29:28 -->
00:29:28
So
00:29:31 -->
00:29:33
the way I understand this text
00:29:34 -->
00:29:37
is this way, and you understand it in
00:29:37 -->
00:29:37
this way
00:29:38 -->
00:29:41
because the text itself, the nature of the
00:29:41 -->
00:29:43
text lends itself
00:29:44 -->
00:29:45
to such rendering,
00:29:46 -->
00:29:46
such
00:29:46 -->
00:29:47
interpretation.
00:29:51 -->
00:29:54
And always the ulama, they give an example
00:29:57 -->
00:29:58
of the hadith of the prophet
00:29:59 -->
00:30:00
when he told the
00:30:04 -->
00:30:07
Sahaba None of you should pray except in
00:30:07 -->
00:30:07
the locality
00:30:09 -->
00:30:11
of the colonies of Beni Qurayba.
00:30:12 -->
00:30:14
All the Sahaba, they heard the same hadith
00:30:15 -->
00:30:17
from the prophet
00:30:17 -->
00:30:19
and they set out. They left.
00:30:20 -->
00:30:20
Now
00:30:21 -->
00:30:22
in their way,
00:30:23 -->
00:30:25
the salah, time of salah was due.
00:30:26 -->
00:30:28
So they said, let us pay.
00:30:29 -->
00:30:31
Time for us all.
00:30:32 -->
00:30:32
Here,
00:30:33 -->
00:30:34
there were
00:30:35 -->
00:30:36
2 opinions.
00:30:38 -->
00:30:39
1 group said,
00:30:40 -->
00:30:41
he didn't,
00:30:44 -->
00:30:46
he told us to.
00:30:48 -->
00:30:49
So we have
00:30:49 -->
00:30:50
to only there.
00:30:53 -->
00:30:54
The other, they say,
00:30:54 -->
00:30:57
he didn't mean that. What he meant that
00:30:57 -->
00:30:58
we have to hasten
00:30:59 -->
00:31:00
and,
00:31:05 -->
00:31:06
reach that
00:31:06 -->
00:31:09
quickly. That's what he meant. Not to delay
00:31:09 -->
00:31:10
the salah.
00:31:10 -->
00:31:12
So there were 2 opinions.
00:31:13 -->
00:31:15
The the different
00:31:16 -->
00:31:17
types
00:31:17 -->
00:31:20
or different ways of interpreting
00:31:20 -->
00:31:21
and understanding
00:31:22 -->
00:31:23
the text itself.
00:31:25 -->
00:31:26
Because
00:31:26 -->
00:31:27
the text
00:31:28 -->
00:31:31
could mean this or could mean that. There
00:31:31 -->
00:31:31
is possibility.
00:31:34 -->
00:31:37
So group of the Sahaba, they prayed,
00:31:38 -->
00:31:41
the also the others, they waited for them.
00:31:41 -->
00:31:43
And keep this in mind. See the other
00:31:43 -->
00:31:44
of the Sahaba.
00:31:45 -->
00:31:46
Those who
00:31:47 -->
00:31:49
said we will only pray
00:31:51 -->
00:31:52
did not
00:31:53 -->
00:31:54
accuse the
00:31:55 -->
00:31:58
or say anything about them, or you say
00:31:58 -->
00:31:58
that you are
00:31:59 -->
00:32:01
disobeying the prophet. You are
00:32:02 -->
00:32:04
acting to the contrary of the,
00:32:04 -->
00:32:08
the Hadith of not nothing of that sort
00:32:08 -->
00:32:08
happened.
00:32:09 -->
00:32:12
Plus, they waited for their problems. They finished
00:32:12 -->
00:32:14
paying, and they moved together.
00:32:14 -->
00:32:15
Guess what?
00:32:16 -->
00:32:17
They reach
00:32:18 -->
00:32:19
the destination
00:32:20 -->
00:32:20
at
00:32:21 -->
00:32:22
night.
00:32:23 -->
00:32:24
So they missed,
00:32:25 -->
00:32:26
and they prayed at night.
00:32:31 -->
00:32:33
When this was reported to the prophet Sarraf,
00:32:34 -->
00:32:35
he approved
00:32:36 -->
00:32:37
of both parties.
00:32:44 -->
00:32:47
He didn't blame any one of them because
00:32:47 -->
00:32:49
the nature of the text
00:32:52 -->
00:32:54
lends itself
00:32:54 -->
00:32:55
to such
00:32:56 -->
00:32:56
interpretation.
00:32:58 -->
00:32:59
So this type
00:33:00 -->
00:33:02
of hilaf is permissible,
00:33:02 -->
00:33:03
and
00:33:04 -->
00:33:06
the majority of the shilaf and
00:33:06 -->
00:33:09
differences between the Muslim scholars,
00:33:10 -->
00:33:11
which among Palestine
00:33:12 -->
00:33:14
falls under this, the for example.
00:33:16 -->
00:33:19
Shaveri said this. Malik said this. Ahmed said
00:33:19 -->
00:33:20
this.
00:33:20 -->
00:33:22
Abu Khalifa said this.
00:33:22 -->
00:33:25
Because each one is trying to understand the
00:33:25 -->
00:33:27
text to the best of his ability.
00:33:29 -->
00:33:29
Of course,
00:33:32 -->
00:33:33
sometimes,
00:33:34 -->
00:33:35
one's understanding
00:33:35 -->
00:33:36
is,
00:33:38 -->
00:33:40
closer than others,
00:33:42 -->
00:33:45
For his this understanding is the strongest
00:33:48 -->
00:33:51
among the different views, this view.
00:33:53 -->
00:33:54
K?
00:33:55 -->
00:33:57
And most of the time, you'll find. Al
00:33:57 -->
00:33:58
Jammur
00:33:58 -->
00:33:59
and,
00:34:00 -->
00:34:01
for example.
00:34:02 -->
00:34:05
And Imam Ahmed, Ma'aleq Shafi'i,
00:34:05 -->
00:34:06
they agree
00:34:08 -->
00:34:09
in such an issue.
00:34:09 -->
00:34:10
Imam Abu Hanifa
00:34:12 -->
00:34:14
post post a different opinion
00:34:16 -->
00:34:16
because
00:34:17 -->
00:34:18
the 3 schools,
00:34:19 -->
00:34:20
Hamballi Shafi'i and Maliki,
00:34:22 -->
00:34:23
They are
00:34:25 -->
00:34:25
the schools
00:34:26 -->
00:34:27
of the Assar.
00:34:30 -->
00:34:32
Right? Most these 3 imams,
00:34:33 -->
00:34:35
they focus most on the Assar,
00:34:35 -->
00:34:36
the tradition, the Hadid,
00:34:37 -->
00:34:39
whereas the school of Iraq,
00:34:40 -->
00:34:40
the
00:34:41 -->
00:34:42
analogy.
00:34:44 -->
00:34:45
K?
00:34:46 -->
00:34:46
And the reason
00:34:47 -->
00:34:48
why that the school
00:34:49 -->
00:34:51
of Hanafi School or the
00:34:52 -->
00:34:52
Iraqi school
00:34:54 -->
00:34:56
give more preference to the because
00:34:58 -->
00:34:59
they said
00:34:59 -->
00:35:00
at that time,
00:35:01 -->
00:35:01
the
00:35:02 -->
00:35:03
and the
00:35:05 -->
00:35:08
the fabricators of Habiz were rampant.
00:35:11 -->
00:35:11
K.
00:35:16 -->
00:35:17
So they were
00:35:18 -->
00:35:20
using the PRs quite extensively.
00:35:24 -->
00:35:25
So if the
00:35:26 -->
00:35:27
understanding
00:35:28 -->
00:35:31
on a particular issue is due to
00:35:32 -->
00:35:33
the
00:35:35 -->
00:35:35
the
00:35:37 -->
00:35:37
understanding
00:35:38 -->
00:35:38
the
00:35:39 -->
00:35:42
the the meaning of the of the text
00:35:42 -->
00:35:43
itself. All agree
00:35:44 -->
00:35:47
on on the text and accept the text,
00:35:48 -->
00:35:51
but the way they understand it, then this
00:35:51 -->
00:35:53
type of difference is permissible.
00:35:56 -->
00:35:58
That's why Sheikh Islami betayme
00:35:59 -->
00:36:01
he wrote his beautiful book which if we
00:36:01 -->
00:36:02
follow the
00:36:03 -->
00:36:04
students of knowledge who did read,
00:36:07 -->
00:36:07
and and
00:36:10 -->
00:36:11
And he mentioned
00:36:12 -->
00:36:14
many reasons why an imam
00:36:15 -->
00:36:16
may act
00:36:17 -->
00:36:18
to
00:36:18 -->
00:36:19
the contrary
00:36:20 -->
00:36:20
to the opposite
00:36:21 -->
00:36:22
of a Hadith.
00:36:23 -->
00:36:26
And he mentioned either the Hadith didn't reach
00:36:26 -->
00:36:28
him. You have to keep in mind in
00:36:28 -->
00:36:29
those days
00:36:31 -->
00:36:31
the
00:36:32 -->
00:36:32
codification
00:36:32 -->
00:36:33
and the compilation
00:36:35 -->
00:36:37
and having the books of sunnah,
00:36:38 -->
00:36:38
together
00:36:40 -->
00:36:41
not yet,
00:36:42 -->
00:36:42
processed.
00:36:43 -->
00:36:44
It's not
00:36:44 -->
00:36:44
available.
00:36:45 -->
00:36:46
So every scholar,
00:36:47 -->
00:36:47
yes,
00:36:49 -->
00:36:49
he
00:36:50 -->
00:36:53
would rely upon what he memorized.
00:36:54 -->
00:36:56
That's why Imam Shavri,
00:36:57 -->
00:36:59
he would like to Imam Ahmed, and he
00:36:59 -->
00:37:00
would tell him,
00:37:01 -->
00:37:02
oh, Imam,
00:37:03 -->
00:37:07
if you come across an authentic hadith, whether
00:37:07 -->
00:37:10
it is Shami or Masri or Sheikazi,
00:37:11 -->
00:37:13
k, send it to me.
00:37:15 -->
00:37:17
Okay? Send it to me
00:37:17 -->
00:37:20
because you are the expert in this field,
00:37:20 -->
00:37:21
in the Hadith.
00:37:25 -->
00:37:28
So this is one reason. The Hadith didn't
00:37:28 -->
00:37:29
reach him,
00:37:31 -->
00:37:33
or the hadith reach him,
00:37:35 -->
00:37:36
but through unreliable
00:37:36 -->
00:37:37
source.
00:37:38 -->
00:37:40
The Ishnad is weak, so he
00:37:40 -->
00:37:43
did not apply and did not use that
00:37:43 -->
00:37:43
hadith.
00:37:45 -->
00:37:47
Or he understood it
00:37:48 -->
00:37:49
in a certain way.
00:37:52 -->
00:37:53
He understood it
00:37:54 -->
00:37:54
differently,
00:37:56 -->
00:37:58
or he understood from
00:38:01 -->
00:38:02
Quranic ayah or
00:38:04 -->
00:38:04
verse something,
00:38:07 -->
00:38:08
which is
00:38:10 -->
00:38:11
different
00:38:11 -->
00:38:12
from
00:38:12 -->
00:38:14
what the others understood.
00:38:18 -->
00:38:19
So there are reasons.
00:38:21 -->
00:38:22
So this child
00:38:22 -->
00:38:23
of or
00:38:23 -->
00:38:24
is.
00:38:30 -->
00:38:31
Does this mean
00:38:32 -->
00:38:33
I can pick and choose? No.
00:38:35 -->
00:38:36
Cannot.
00:38:38 -->
00:38:39
But if you are
00:38:39 -->
00:38:42
remember, there are people at different categories.
00:38:43 -->
00:38:44
Layman,
00:38:47 -->
00:38:48
he has no mad hub,
00:38:49 -->
00:38:51
the layman, because he doesn't know.
00:38:51 -->
00:38:54
His mad hub is the mad hub is
00:38:54 -->
00:38:55
the mad hub of his Sheikh,
00:38:56 -->
00:38:57
the island
00:38:57 -->
00:39:00
he he questions and ask.
00:39:00 -->
00:39:01
That's it.
00:39:03 -->
00:39:05
So that's the mad hub of the commoner
00:39:05 -->
00:39:08
or the common man or the layman. That's
00:39:08 -->
00:39:09
no mad hub.
00:39:10 -->
00:39:13
So he just asked the in his place,
00:39:13 -->
00:39:15
in his country, in its area.
00:39:16 -->
00:39:18
And whatever they tell him,
00:39:19 -->
00:39:22
that's enough for him. Because Allah says, first
00:39:23 -->
00:39:26
ask the people of knowledge whom you don't
00:39:26 -->
00:39:26
know.
00:39:29 -->
00:39:29
K. So
00:39:30 -->
00:39:30
this
00:39:31 -->
00:39:34
this category of people, that is enough for
00:39:34 -->
00:39:35
them.
00:39:38 -->
00:39:40
We should not expect them to know better
00:39:40 -->
00:39:41
than that.
00:39:44 -->
00:39:46
They know want to know
00:39:46 -->
00:39:48
the issues halal and halal. They go to
00:39:48 -->
00:39:50
the Harlem scholar
00:39:50 -->
00:39:52
in their area, and they asked him.
00:39:54 -->
00:39:56
And if this the fact that this scholar
00:39:56 -->
00:39:59
was wrong, the the sin, not on them,
00:40:00 -->
00:40:01
will be on him.
00:40:02 -->
00:40:03
And
00:40:09 -->
00:40:10
so if I was giving the,
00:40:13 -->
00:40:14
okay,
00:40:16 -->
00:40:16
will be
00:40:18 -->
00:40:19
on the one who gives the factor, the
00:40:19 -->
00:40:21
one who issues the verdict,
00:40:22 -->
00:40:23
not the one who
00:40:24 -->
00:40:25
the verdict was given to.
00:40:29 -->
00:40:31
So here we have
00:40:31 -->
00:40:34
to keep this in mind because you find
00:40:34 -->
00:40:34
some people
00:40:35 -->
00:40:37
expect the layman
00:40:38 -->
00:40:40
say, you have to follow the.
00:40:41 -->
00:40:42
What?
00:40:44 -->
00:40:45
He doesn't know the.
00:40:48 -->
00:40:49
How do you want him to follow
00:40:51 -->
00:40:53
it? You want him to open Bukhari and
00:40:53 -->
00:40:55
Muslim. He doesn't know even how to read
00:40:55 -->
00:40:56
them. Right?
00:41:00 -->
00:41:02
But here also, the layman,
00:41:03 -->
00:41:04
he has a certain
00:41:05 -->
00:41:06
level
00:41:06 -->
00:41:07
of understanding.
00:41:12 -->
00:41:13
See
00:41:14 -->
00:41:16
the difference to a certain extent.
00:41:18 -->
00:41:19
For example,
00:41:19 -->
00:41:21
there are 2 scholars.
00:41:26 -->
00:41:28
Both of them pious, righteous
00:41:31 -->
00:41:33
So he comes to the first one,
00:41:33 -->
00:41:35
and he asked him his question.
00:41:36 -->
00:41:37
And he told him it is haram.
00:41:39 -->
00:41:40
First
00:41:42 -->
00:41:43
up.
00:41:45 -->
00:41:47
He asked the same question to another alum
00:41:47 -->
00:41:49
to the second one. He told him, yes.
00:41:49 -->
00:41:50
It is haram
00:41:51 -->
00:41:53
because Allah said this, and he would
00:41:54 -->
00:41:56
mention to him what Allah said.
00:41:56 -->
00:41:57
And the said
00:41:58 -->
00:41:58
this,
00:42:00 -->
00:42:02
and the said this.
00:42:05 -->
00:42:07
So both of them gave him the answer,
00:42:07 -->
00:42:08
but
00:42:09 -->
00:42:11
one of them gave him more information.
00:42:13 -->
00:42:14
So naturally,
00:42:14 -->
00:42:16
this common man,
00:42:16 -->
00:42:17
second time,
00:42:17 -->
00:42:19
when he has a question,
00:42:19 -->
00:42:20
he will go to the one
00:42:21 -->
00:42:23
who gives him additional information
00:42:25 -->
00:42:27
because that gives him more satisfaction.
00:42:30 -->
00:42:31
So this is one category,
00:42:31 -->
00:42:32
the layman.
00:42:32 -->
00:42:35
My mother, your mother, your father, my father,
00:42:36 -->
00:42:36
the
00:42:36 -->
00:42:40
farmer in the very remote area, etcetera.
00:42:44 -->
00:42:45
2nd category,
00:42:47 -->
00:42:48
students of knowledge.
00:42:51 -->
00:42:53
And the students of knowledge,
00:42:55 -->
00:42:55
remember
00:42:56 -->
00:42:57
when we talked about
00:42:58 -->
00:42:59
the 3 spans
00:43:00 -->
00:43:02
when you seek knowledge,
00:43:03 -->
00:43:03
Abusheba.
00:43:03 -->
00:43:05
They call him Abusheba.
00:43:06 -->
00:43:08
Okay? This is very dangerous, Abusheba,
00:43:10 -->
00:43:12
the father of one span.
00:43:14 -->
00:43:16
The 3 spans of knowledge, the first
00:43:17 -->
00:43:20
phase and stage of seeking knowledge
00:43:20 -->
00:43:21
that
00:43:23 -->
00:43:25
you feel the moment you start seeking,
00:43:27 -->
00:43:27
knowledge,
00:43:28 -->
00:43:28
you feel.
00:43:30 -->
00:43:31
Oh,
00:43:31 -->
00:43:32
I know everything.
00:43:33 -->
00:43:35
People, they don't know. People are ignorant.
00:43:37 -->
00:43:40
This is very dangerous, the first span of
00:43:40 -->
00:43:41
a shipment.
00:43:43 -->
00:43:45
Because you think you know.
00:43:46 -->
00:43:47
And those who
00:43:48 -->
00:43:49
went through that phase,
00:43:50 -->
00:43:51
they know what I'm talking about.
00:43:54 -->
00:43:57
If you remain lingering only in in the
00:43:57 -->
00:43:59
first span, you will be ruined.
00:44:00 -->
00:44:01
You'll be ruined.
00:44:02 -->
00:44:05
If you advance, it is just like a
00:44:05 -->
00:44:06
statue of water,
00:44:07 -->
00:44:08
but the depth is
00:44:09 -->
00:44:10
different.
00:44:11 -->
00:44:13
The more you go into this water,
00:44:14 -->
00:44:16
it comes deeper and deeper.
00:44:17 -->
00:44:19
So the second span,
00:44:20 -->
00:44:21
you start to cool down
00:44:25 -->
00:44:26
and to
00:44:27 -->
00:44:28
it
00:44:28 -->
00:44:29
starts realizing,
00:44:30 -->
00:44:31
oh,
00:44:31 -->
00:44:32
nim
00:44:33 -->
00:44:33
is
00:44:34 -->
00:44:35
an ocean.
00:44:36 -->
00:44:37
Not what I thought.
00:44:40 -->
00:44:43
If you moved and enter further
00:44:43 -->
00:44:46
into span number 3, page 3,
00:44:48 -->
00:44:50
you discover your reality
00:44:50 -->
00:44:53
that you know nothing. You are ignorant,
00:44:53 -->
00:44:55
and you were fooled,
00:44:55 -->
00:44:57
and you will start laughing at yourself
00:44:59 -->
00:45:00
and at your foolishness.
00:45:05 -->
00:45:07
K. So this is second category.
00:45:08 -->
00:45:09
3rd category,
00:45:09 -->
00:45:09
advanced
00:45:10 -->
00:45:12
students of knowledge.
00:45:13 -->
00:45:15
This advances students of knowledge.
00:45:16 -->
00:45:17
Now he has the
00:45:18 -->
00:45:18
ability.
00:45:19 -->
00:45:20
He mastered
00:45:21 -->
00:45:21
the tools,
00:45:22 -->
00:45:23
language,
00:45:23 -->
00:45:24
Arabic,
00:45:25 -->
00:45:25
Hadith,
00:45:28 -->
00:45:30
So he has the tools
00:45:31 -->
00:45:31
that will
00:45:32 -->
00:45:33
enable him
00:45:34 -->
00:45:34
to
00:45:35 -->
00:45:35
understand
00:45:36 -->
00:45:36
the
00:45:37 -->
00:45:37
writings
00:45:38 -->
00:45:39
of the ulama,
00:45:40 -->
00:45:43
why the ulama differ here and there, and
00:45:43 -->
00:45:45
why what is the proof of the scholar
00:45:45 -->
00:45:47
and that scholar, etcetera.
00:45:48 -->
00:45:49
This is
00:45:49 -->
00:45:50
the advanced students
00:45:51 -->
00:45:52
of knowledge.
00:45:52 -->
00:45:53
Those who
00:45:54 -->
00:45:55
hold,
00:45:57 -->
00:45:57
PhDs
00:45:58 -->
00:45:58
and,
00:45:58 -->
00:45:59
and the like.
00:46:01 -->
00:46:03
By having your doctorate
00:46:04 -->
00:46:06
doesn't mean you are Al Alam.
00:46:07 -->
00:46:08
Keep this in mind.
00:46:09 -->
00:46:12
Doesn't mean you are scholar. Doesn't mean you
00:46:12 -->
00:46:15
are Sheikh Islam. Doesn't mean you are the
00:46:15 -->
00:46:16
imam of the Ummah.
00:46:16 -->
00:46:17
No.
00:46:18 -->
00:46:18
You
00:46:19 -->
00:46:20
are just
00:46:21 -->
00:46:23
now in the beginning.
00:46:24 -->
00:46:25
In the beginning.
00:46:29 -->
00:46:31
In the beginning of
00:46:32 -->
00:46:32
knowing
00:46:34 -->
00:46:35
and understanding
00:46:35 -->
00:46:35
the
00:46:36 -->
00:46:37
this ocean,
00:46:38 -->
00:46:40
the ocean of knowledge, they
00:46:42 -->
00:46:44
because now you have tools you can when
00:46:44 -->
00:46:46
you read, you know now. Why why did
00:46:46 -->
00:46:49
say this? Why did say that, etcetera?
00:46:53 -->
00:46:54
Then
00:46:55 -->
00:46:56
at verse
00:46:58 -->
00:47:00
11, they're. K? Those who reach the level
00:47:00 -->
00:47:01
of these jihad,
00:47:02 -->
00:47:03
those are the ones who can
00:47:06 -->
00:47:07
reduce the
00:47:09 -->
00:47:13
from the text. They have reached that level.
00:47:13 -->
00:47:15
So there are different
00:47:15 -->
00:47:16
types of people.
00:47:17 -->
00:47:19
K? So keep in mind
00:47:19 -->
00:47:22
that the types of shilaf, one type is
00:47:23 -->
00:47:25
haram, and that's to differ upon
00:47:26 -->
00:47:27
the fundamentals.
00:47:28 -->
00:47:29
2nd,
00:47:29 -->
00:47:30
obligatory,
00:47:30 -->
00:47:31
wagyu,
00:47:31 -->
00:47:34
and that's to be different from the disbelievers.
00:47:34 -->
00:47:36
And the third one, permissible.
00:47:38 -->
00:47:39
K?
00:47:39 -->
00:47:39
Because
00:47:41 -->
00:47:41
here,
00:47:42 -->
00:47:43
the scholars differ
00:47:43 -->
00:47:44
on
00:47:44 -->
00:47:45
on understanding
00:47:46 -->
00:47:48
the text itself
00:47:49 -->
00:47:51
because the nature of the text lends itself
00:47:51 -->
00:47:52
to such
00:47:53 -->
00:47:53
interpretation
00:47:54 -->
00:47:56
and such understanding.
00:48:01 -->
00:48:01
K?
00:48:05 -->
00:48:05
Also,
00:48:06 -->
00:48:07
I would like to add with the.
00:48:09 -->
00:48:11
What a scholar says,
00:48:12 -->
00:48:12
whoever
00:48:13 -->
00:48:14
say this scholar
00:48:15 -->
00:48:15
is
00:48:15 -->
00:48:17
whatever he says
00:48:18 -->
00:48:19
is not heard you,
00:48:20 -->
00:48:21
is not a proof,
00:48:22 -->
00:48:23
is not an evidence
00:48:24 -->
00:48:25
in itself.
00:48:28 -->
00:48:30
Unless and until
00:48:32 -->
00:48:33
they delete
00:48:33 -->
00:48:34
the proof,
00:48:35 -->
00:48:37
the had the evidence from the Kitab and
00:48:37 -->
00:48:39
Sunnah supports is what he says.
00:48:41 -->
00:48:42
If the evidence
00:48:43 -->
00:48:44
mentions otherwise,
00:48:45 -->
00:48:45
then
00:48:46 -->
00:48:49
we don't follow him. He's a human being.
00:48:52 -->
00:48:52
Okay.
00:48:55 -->
00:48:56
It was a mistake.
00:49:01 -->
00:49:02
He tried his best
00:49:04 -->
00:49:07
to arrive at the truth, the help.
00:49:08 -->
00:49:10
He exerted his utmost effort.
00:49:10 -->
00:49:12
Allah will reward him once
00:49:13 -->
00:49:13
because
00:49:14 -->
00:49:15
he put effort.
00:49:19 -->
00:49:20
But should we follow him?
00:49:21 -->
00:49:21
No.
00:49:23 -->
00:49:24
We don't.
00:49:26 -->
00:49:27
We don't follow
00:49:28 -->
00:49:30
many of the companions,
00:49:30 -->
00:49:31
for example,
00:49:32 -->
00:49:33
and they were
00:49:35 -->
00:49:36
in their
00:49:36 -->
00:49:37
when their
00:49:38 -->
00:49:39
was on.
00:49:41 -->
00:49:43
Abu Harayla, as you know, used to wash
00:49:43 -->
00:49:44
his hands up to here.
00:49:46 -->
00:49:48
And Allah says up to the elders.
00:49:49 -->
00:49:50
Who should you follow?
00:49:52 -->
00:49:54
Why did he extend the wudu?
00:49:55 -->
00:49:58
Because he understood from the that
00:50:03 -->
00:50:03
the
00:50:04 -->
00:50:06
in the will wear ornaments
00:50:07 -->
00:50:09
that will cover all the place of Wudu.
00:50:09 -->
00:50:10
So
00:50:11 -->
00:50:12
he would extend.
00:50:12 -->
00:50:14
So he wants to wear ornaments in the
00:50:14 -->
00:50:16
Jannah up to here.
00:50:18 -->
00:50:20
Should we follow? No.
00:50:21 -->
00:50:22
Of the Allahu
00:50:24 -->
00:50:26
Han? Sayid Nabu ala umar.
00:50:27 -->
00:50:29
He used to wash the eyeball inside.
00:50:31 -->
00:50:33
Should we follow him? No.
00:50:34 -->
00:50:36
Why did he do that? That was
00:50:36 -->
00:50:38
his understanding, his
00:50:40 -->
00:50:41
Because Allah says,
00:50:44 -->
00:50:45
Wash your faces.
00:50:47 -->
00:50:48
And this is the face.
00:50:50 -->
00:50:52
So he mentioned the whole, the face.
00:50:58 -->
00:50:59
So naturally,
00:50:59 -->
00:51:01
the part is part of the whole.
00:51:04 -->
00:51:06
So the mouth is part of the whole.
00:51:06 -->
00:51:08
That's why we rinse it. The nostril is
00:51:08 -->
00:51:10
part of the whole. That's why we sniff
00:51:10 -->
00:51:13
the water and throw it out. So what
00:51:13 -->
00:51:14
remained? The eyes.
00:51:16 -->
00:51:17
So he would walk inside
00:51:18 -->
00:51:19
till he lost his sight
00:51:20 -->
00:51:21
of the Allahu Anhu.
00:51:22 -->
00:51:24
Should we follow him? No.
00:51:28 -->
00:51:29
Used to eat Ramadan.
00:51:30 -->
00:51:32
Snow. The snow of the ice.
00:51:32 -->
00:51:34
And he would say this is not water.
00:51:36 -->
00:51:36
K?
00:51:39 -->
00:51:41
God. Should we eat ice?
00:51:47 -->
00:51:50
No. So now leave alone any other scholar.
00:51:54 -->
00:51:56
From the generations who came after.
00:51:58 -->
00:51:58
Yes.
00:51:59 -->
00:52:00
He made his jihad,
00:52:02 -->
00:52:03
and Allah reward him once.
00:52:04 -->
00:52:05
Should we follow
00:52:08 -->
00:52:10
him? Should we consider what he said as?
00:52:11 -->
00:52:12
Proof? Evidence?
00:52:12 -->
00:52:13
No.
00:52:14 -->
00:52:14
No.
00:52:17 -->
00:52:19
We follow the ulama, my dear brothers and
00:52:19 -->
00:52:20
sisters,
00:52:24 -->
00:52:26
because they are one of the.
00:52:27 -->
00:52:28
They are the
00:52:28 -->
00:52:31
heirs and the inheritors of the prophets.
00:52:34 -->
00:52:36
So I follow this scholar as long as
00:52:36 -->
00:52:37
he tells me
00:52:38 -->
00:52:40
what Allah said or the prophet
00:52:42 -->
00:52:44
said. That's why I have to follow him.
00:52:47 -->
00:52:49
But if he tells me something and then
00:52:49 -->
00:52:50
I find out,
00:52:55 -->
00:52:57
a clear cut evidence,
00:53:02 -->
00:53:02
either
00:53:03 -->
00:53:04
in the in the sunnah
00:53:06 -->
00:53:06
of the.
00:53:08 -->
00:53:09
And he
00:53:11 -->
00:53:13
that goes against what
00:53:13 -->
00:53:14
this
00:53:15 -->
00:53:15
imam
00:53:16 -->
00:53:17
holds,
00:53:17 -->
00:53:19
I follow the Hadith. And that's what the
00:53:19 -->
00:53:21
all the 4 imams said
00:53:22 -->
00:53:23
to their students
00:53:29 -->
00:53:32
If you come across a hadith that is
00:53:32 -->
00:53:32
authentic,
00:53:33 -->
00:53:34
then that is my.
00:53:34 -->
00:53:36
Even if what I said
00:53:36 -->
00:53:39
is different, but that is my. Follow the
00:53:39 -->
00:53:39
hadith.
00:53:41 -->
00:53:43
And Imam Khabir said to,
00:53:45 -->
00:53:48
if you find in the hadith something different
00:53:48 -->
00:53:50
from what I have said, reject what I
00:53:50 -->
00:53:51
have said.
00:53:52 -->
00:53:54
When a man asked Imam Khabir
00:53:54 -->
00:53:55
one day,
00:53:57 -->
00:53:59
he answered a question. He answered him by
00:53:59 -->
00:54:00
mentioning a hadith.
00:54:01 -->
00:54:02
He said, oh, this is what the hadith
00:54:02 -->
00:54:04
says. What is your opinion?
00:54:04 -->
00:54:07
Imam Khabir got very upset and angry. He
00:54:07 -->
00:54:07
said,
00:54:13 -->
00:54:14
do you see me
00:54:15 -->
00:54:15
wearing
00:54:15 -->
00:54:16
the
00:54:17 -->
00:54:19
belt that the people some people of the
00:54:19 -->
00:54:20
book they wear?
00:54:22 -->
00:54:24
In other words, he was telling it,
00:54:24 -->
00:54:26
do you think I am a non Muslim?
00:54:27 -->
00:54:28
I
00:54:29 -->
00:54:30
follow what the prophet
00:54:30 -->
00:54:31
said.
00:54:34 -->
00:54:35
K. So that's why
00:54:36 -->
00:54:37
the
00:54:37 -->
00:54:38
they say
00:54:52 -->
00:54:54
What does this mean? That
00:54:55 -->
00:54:56
the statement
00:54:56 -->
00:54:58
or the saying of a scholar
00:54:59 -->
00:55:00
is not a proof in itself.
00:55:01 -->
00:55:02
It's rather
00:55:03 -->
00:55:04
a need
00:55:04 -->
00:55:06
of a proof to support it.
00:55:07 -->
00:55:08
So if we find
00:55:09 -->
00:55:11
this imam says something,
00:55:12 -->
00:55:14
We have to ask what is the proof
00:55:14 -->
00:55:15
for that.
00:55:16 -->
00:55:17
So we have to look for
00:55:18 -->
00:55:19
an evidence
00:55:19 -->
00:55:19
proof
00:55:20 -->
00:55:21
to
00:55:21 -->
00:55:23
support what he said
00:55:25 -->
00:55:26
What he said.
00:55:28 -->
00:55:29
Not because, oh,
00:55:29 -->
00:55:31
our imam says this. That's enough.
00:55:32 -->
00:55:32
No.
00:55:34 -->
00:55:35
Keep this in mind
00:55:37 -->
00:55:38
because, unfortunately,
00:55:40 -->
00:55:41
you find people
00:55:42 -->
00:55:44
oh, since this imam said this,
00:55:44 -->
00:55:45
that's it.
00:55:47 -->
00:55:48
That's not the end.
00:55:49 -->
00:55:50
That's not the end.
00:55:53 -->
00:55:55
Well, this imam, he understood
00:55:57 -->
00:55:59
the evidence in a way
00:56:00 -->
00:56:00
differs
00:56:02 -->
00:56:03
from what the prophet
00:56:03 -->
00:56:06
and his companions were upon. For example, I'll
00:56:06 -->
00:56:06
give you.
00:56:08 -->
00:56:10
In some Muslim countries,
00:56:13 -->
00:56:14
when
00:56:15 -->
00:56:16
they bury the body
00:56:17 -->
00:56:17
of,
00:56:18 -->
00:56:19
the disease,
00:56:22 -->
00:56:24
They make azan in the grave,
00:56:28 -->
00:56:30
or they make what is known as.
00:56:33 -->
00:56:35
Someone will come down into the grave,
00:56:36 -->
00:56:37
and he will start
00:56:40 -->
00:56:42
telling the deceased,
00:56:44 -->
00:56:45
oh, son of so and so,
00:56:48 -->
00:56:50
And he would mention only his mother's name,
00:56:50 -->
00:56:52
not his father's name.
00:56:54 -->
00:56:56
Oh, son of so and so,
00:56:58 -->
00:57:01
2 angels are going to come to you.
00:57:01 -->
00:57:02
They should not frighten you.
00:57:03 -->
00:57:06
They ask you, who's your lord? Say, my
00:57:06 -->
00:57:07
lord is Allah.
00:57:09 -->
00:57:11
Who's your prophet? My prophet is Muhammad.
00:57:13 -->
00:57:14
What is your deed? My deed is of
00:57:14 -->
00:57:15
Islam.
00:57:17 -->
00:57:18
This will not
00:57:18 -->
00:57:20
benefit the deceased.
00:57:23 -->
00:57:25
This is an innovation. This is bitter.
00:57:28 -->
00:57:28
Because the prophet,
00:57:30 -->
00:57:32
he buried many companions.
00:57:33 -->
00:57:35
He didn't do that.
00:57:36 -->
00:57:39
None of the companions did something like that.
00:57:42 -->
00:57:44
So do you know the deed better than
00:57:44 -->
00:57:45
the prophet
00:57:45 -->
00:57:46
and his companions?
00:57:51 -->
00:57:51
The prophet,
00:57:52 -->
00:57:53
he buried many Sahaba.
00:57:54 -->
00:57:56
He didn't read
00:57:56 -->
00:57:57
the fact
00:57:59 -->
00:58:00
or Yasin
00:58:01 -->
00:58:02
when banning them.
00:58:05 -->
00:58:06
He didn't do that.
00:58:09 -->
00:58:10
He didn't read the Quran
00:58:14 -->
00:58:15
and ask Allah to
00:58:17 -->
00:58:19
give the reward of it
00:58:20 -->
00:58:22
to the deceased. He didn't do that.
00:58:26 -->
00:58:28
Had it been permissible, he would have done
00:58:28 -->
00:58:28
that
00:58:29 -->
00:58:30
to teach us.
00:58:34 -->
00:58:36
None of his companions did that.
00:58:41 -->
00:58:42
So now later on,
00:58:43 -->
00:58:44
some of the ulama
00:58:48 -->
00:58:51
said, yes. You can read the Quran and,
00:58:54 -->
00:58:54
ask Allah
00:58:55 -->
00:58:58
to give the reward of your recitation for
00:58:58 -->
00:59:00
this person or that person. It's okay
00:59:01 -->
00:59:03
because now this is yours. This is your,
00:59:04 -->
00:59:07
amal. And we are giving it as if
00:59:07 -->
00:59:08
it is just like
00:59:08 -->
00:59:11
any material thing in the. I can give
00:59:11 -->
00:59:13
it to whomever I want.
00:59:14 -->
00:59:15
This is yes.
00:59:16 -->
00:59:18
But not yes. I'm very bad at.
00:59:23 -->
00:59:25
Not yes. The question is, did the
00:59:25 -->
00:59:28
do this? Did his companions do this? No.
00:59:31 -->
00:59:32
Are we
00:59:35 -->
00:59:38
more keen and eager to know the and
00:59:38 -->
00:59:40
do the than the companions themselves?
00:59:46 -->
00:59:48
So keep this in mind, my dear brothers
00:59:48 -->
00:59:49
and sisters.
00:59:51 -->
00:59:53
These are things we should know
00:59:56 -->
00:59:57
and agree upon.
01:00:01 -->
01:00:02
Then Allah says,
01:00:08 -->
01:00:11
All you believe, obey Allah, and obey the
01:00:11 -->
01:00:13
messenger and those who are in authority among
01:00:14 -->
01:00:14
you. You.
01:00:15 -->
01:00:16
If
01:00:16 -->
01:00:17
you disagree,
01:00:18 -->
01:00:19
have a dispute
01:00:19 -->
01:00:22
in any matter in any matter.
01:00:27 -->
01:00:29
Take it back. Take this
01:00:30 -->
01:00:32
Refer it to Allah
01:00:33 -->
01:00:34
and the messenger.
01:00:39 -->
01:00:40
To Allah, to the
01:00:41 -->
01:00:43
to the messenger, to the of the prophet.
01:00:55 -->
01:00:57
I will try also to add and remind
01:00:57 -->
01:01:00
you of the famous saying of Imam Malik
01:01:02 -->
01:01:03
keep this in mind always.
01:01:09 -->
01:01:12
Everyone, his sayings, his statements, his
01:01:14 -->
01:01:14
opinions
01:01:15 -->
01:01:17
can't be accepted or rejected.
01:01:21 -->
01:01:22
Accept the one who is
01:01:23 -->
01:01:26
in that grave, and he pointed towards the
01:01:26 -->
01:01:27
grave of the.
01:01:29 -->
01:01:29
This
01:01:30 -->
01:01:31
is all the rule.
01:01:32 -->
01:01:32
He
01:01:34 -->
01:01:35
said something
01:01:35 -->
01:01:37
we have to check and see.
01:01:38 -->
01:01:40
How close is it to the?
01:01:41 -->
01:01:44
Is there evidence for the is it for
01:01:45 -->
01:01:46
is or not? If not,
01:01:48 -->
01:01:49
we say.
01:01:53 -->
01:01:55
K? He's rewarded once.
01:01:56 -->
01:01:58
So if you disagree in any matter,
01:02:11 -->
01:02:11
So take it to the
01:02:14 -->
01:02:16
condition. That's the best thing.
01:02:17 -->
01:02:19
The best way, the best decision you do.
01:02:25 -->
01:02:26
Best in result.
01:02:28 -->
01:02:29
May
01:02:31 -->
01:02:33
Allah guide all of us
01:02:35 -->
01:02:36
to abide by the and
01:02:37 -->
01:02:38
to follow the footsteps
01:02:39 -->
01:02:40
of our prophet
01:02:42 -->
01:02:43
Muhammad and his
01:02:43 -->
01:02:43
companions.
01:02:44 -->
01:02:45
May
01:02:45 -->
01:02:46
Allah
01:02:47 -->
01:02:48
their
01:02:48 -->
01:02:50
company. May Allah
01:02:52 -->
01:02:52
make us
01:02:53 -->
01:02:54
with them Indian 99.
01:02:55 -->
01:02:56
May
01:02:58 -->
01:02:59
Allah keep us to remain
01:02:59 -->
01:03:00
steadfast
01:03:00 -->
01:03:02
in this beautiful deed,
01:03:02 -->
01:03:03
the dean of Islam.
01:03:04 -->
01:03:05
May Allah
01:03:09 -->
01:03:10
unite our hearts
01:03:11 -->
01:03:12
to
01:03:13 -->
01:03:14
the And may Allah
01:03:15 -->
01:03:16
for the false
01:03:16 -->
01:03:18
and mistakes and ignorance.
01:03:19 -->
01:03:20
And may Allah
01:03:21 -->
01:03:23
bless us with the
01:03:24 -->
01:03:26
beneficial knowledge and righteous deeds and may Allah
01:03:27 -->
01:03:30
reward all of you, my dear brothers and
01:03:30 -->
01:03:31
sisters immensely
01:03:32 -->
01:03:34
for your patience and attendance.
01:03:50 -->
01:03:52
My apologies on behalf of the host. He
01:03:52 -->
01:03:53
hasn't made it back.
01:03:55 -->
01:03:57
With your permission, can we take some questions,
01:04:05 -->
01:04:05
Okay.
01:04:08 -->
01:04:08
K.
01:04:13 -->
01:04:15
How do I accept it for the 1st
01:04:15 -->
01:04:16
10 days?
01:04:17 -->
01:04:20
One minute. One minute. The the voice is
01:04:20 -->
01:04:20
Okay.
01:04:21 -->
01:04:22
And,
01:04:24 -->
01:04:26
slowly read your question slowly.
01:04:26 -->
01:04:26
Okay.
01:04:28 -->
01:04:29
Are the supplications
01:04:30 -->
01:04:32
accepted for the for the
01:04:32 -->
01:04:33
whole 10 days
01:04:34 -->
01:04:35
of Zul Hajj?
01:04:38 -->
01:04:40
Our supplications will be accepted
01:04:40 -->
01:04:42
during Throughout the 10 days
01:04:43 -->
01:04:44
of Zul Hajj.
01:04:46 -->
01:04:46
It's the,
01:04:47 -->
01:04:50
these are blessed blessed days,
01:04:51 -->
01:04:53
and once will be accepted
01:04:55 -->
01:04:56
will be accepted
01:04:58 -->
01:04:59
provided, of course,
01:04:59 -->
01:05:01
that this applicant,
01:05:01 -->
01:05:03
okay, this guy,
01:05:05 -->
01:05:06
he fulfilled the conditions
01:05:07 -->
01:05:08
that should be fulfilled
01:05:09 -->
01:05:11
in order for his dua or her dua
01:05:11 -->
01:05:12
to be accepted.
01:05:13 -->
01:05:14
K.
01:05:14 -->
01:05:16
Not that you are
01:05:17 -->
01:05:19
totally immersed in Haram,
01:05:19 -->
01:05:20
eating river,
01:05:21 -->
01:05:22
selling Haram.
01:05:22 -->
01:05:25
Oh, now the 10 days of the comes
01:05:25 -->
01:05:27
okay. So now I will
01:05:27 -->
01:05:30
be doing good deeds on these 10 days.
01:05:30 -->
01:05:33
So Allah will accept my deeds, and all
01:05:33 -->
01:05:34
my sins will be forgiven
01:05:35 -->
01:05:36
without repacking. No.
01:05:37 -->
01:05:37
Cannot
01:05:38 -->
01:05:41
the deed cannot be understood in that way.
01:05:42 -->
01:05:43
You are treating yourself.
01:05:45 -->
01:05:48
So if you if we want Allah
01:05:48 -->
01:05:50
to accept our,
01:05:50 -->
01:05:51
we have to
01:05:51 -->
01:05:52
repent
01:05:53 -->
01:05:54
and quit sinning.
01:05:55 -->
01:05:56
And you know the hadith,
01:05:56 -->
01:05:58
the man who is going to the Hajj
01:05:58 -->
01:05:59
raising his hands,
01:06:00 -->
01:06:02
His food is haram. He was clothed with
01:06:02 -->
01:06:03
haram.
01:06:04 -->
01:06:05
How can Allah respond to him?
01:06:07 -->
01:06:07
But if someone
01:06:09 -->
01:06:09
repented
01:06:10 -->
01:06:11
and
01:06:11 -->
01:06:13
he is doing right just these
01:06:14 -->
01:06:15
in these beautiful
01:06:16 -->
01:06:17
10 days
01:06:18 -->
01:06:19
and asking the
01:06:22 -->
01:06:23
is the most generous.
01:06:26 -->
01:06:27
Allah
01:06:32 -->
01:06:35
Allah feels shy that you raise your hand
01:06:35 -->
01:06:37
and he turns them empty
01:06:38 -->
01:06:39
if it's dry.
01:06:44 -->
01:06:45
So be confident that Allah
01:06:46 -->
01:06:47
will accept
01:06:47 -->
01:06:48
your supplications
01:06:49 -->
01:06:50
and your du'a. So just keep
01:06:51 -->
01:06:52
making more dua
01:06:53 -->
01:06:54
and righteous
01:06:55 -->
01:06:57
in these 10 days.
01:06:58 -->
01:06:59
So we can accept from all of us.
01:06:59 -->
01:07:00
Next.
01:07:02 -->
01:07:05
I mean, this is a long question,
01:07:05 -->
01:07:08
but they're just they're just No. Before reading
01:07:08 -->
01:07:10
long questions, this is
01:07:11 -->
01:07:12
my way.
01:07:12 -->
01:07:13
Long questions
01:07:14 -->
01:07:16
should be made short to the point.
01:07:17 -->
01:07:20
If they are lengthy questions, they can be
01:07:20 -->
01:07:21
forwarded to me,
01:07:21 -->
01:07:23
and I will answer them.
01:07:25 -->
01:07:25
Okay.
01:07:26 -->
01:07:27
But
01:07:27 -->
01:07:29
I I I I think I've got this
01:07:29 -->
01:07:30
one. Okay.
01:07:30 -->
01:07:33
Right. Somebody somebody has very little knowledge in
01:07:33 -->
01:07:34
Islam,
01:07:35 -->
01:07:37
and they have the correct aqidah.
01:07:37 -->
01:07:38
But in is
01:07:39 -->
01:07:42
a blind follower of imam Abu Hanifa,
01:07:58 -->
01:08:00
If I got the question right,
01:08:00 -->
01:08:02
there's a a students of knowledge,
01:08:03 -->
01:08:05
and he is following the another form of.
01:08:06 -->
01:08:08
What's an issue? There is no problem at
01:08:08 -->
01:08:08
all.
01:08:09 -->
01:08:12
There's no problem. Here, we see there are
01:08:13 -->
01:08:14
2 extremes.
01:08:14 -->
01:08:16
One extreme, they want
01:08:16 -->
01:08:17
to cancel
01:08:18 -->
01:08:19
the schools of
01:08:19 -->
01:08:20
school of thought.
01:08:21 -->
01:08:22
No matter. No matter.
01:08:24 -->
01:08:25
K?
01:08:26 -->
01:08:27
And
01:08:29 -->
01:08:30
the other extreme
01:08:31 -->
01:08:32
fanatic fellowship.
01:08:34 -->
01:08:35
Follow the Imam blindly.
01:08:39 -->
01:08:41
And when the things
01:08:42 -->
01:08:43
are evidence, I didn't have
01:08:44 -->
01:08:45
shown to you.
01:08:47 -->
01:08:50
Hadith of the prophet shown to you.
01:08:51 -->
01:08:52
You don't accept.
01:08:54 -->
01:08:58
When your imam tells you follow the Hadith,
01:09:00 -->
01:09:01
don't you know
01:09:01 -->
01:09:03
that the madam will remember Hanifa,
01:09:04 -->
01:09:05
the majority of it?
01:09:06 -->
01:09:08
K? Many, many of the issues in the
01:09:08 -->
01:09:08
mother.
01:09:13 -->
01:09:13
K? Over
01:09:15 -->
01:09:15
by the
01:09:16 -->
01:09:17
of his students,
01:09:17 -->
01:09:18
Abu Yusuf,
01:09:19 -->
01:09:20
Zafar,
01:09:22 -->
01:09:23
Mohammed bin Hassan.
01:09:24 -->
01:09:27
They differ. They with what the imam said
01:09:28 -->
01:09:29
because they
01:09:31 -->
01:09:33
understood what the imam told them.
01:09:35 -->
01:09:36
If you come across
01:09:37 -->
01:09:38
a hadith
01:09:39 -->
01:09:39
authentic,
01:09:40 -->
01:09:42
not obligated, follow it.
01:09:44 -->
01:09:46
Think Imam Mohammed bin Hassan when he came
01:09:46 -->
01:09:46
to Medina
01:09:49 -->
01:09:51
regarding an issue of the prophetic
01:09:51 -->
01:09:53
side, the art of measurement.
01:09:56 -->
01:09:58
And and when he was told
01:09:58 -->
01:09:59
and he
01:10:00 -->
01:10:01
was shown,
01:10:02 -->
01:10:05
oh, the different families of Medina, everyone is
01:10:05 -->
01:10:08
bringing his own prophetic flag. And when he
01:10:08 -->
01:10:11
saw, all they are the same, you say.
01:10:11 -->
01:10:12
Unconvinced.
01:10:12 -->
01:10:13
Unconvinced.
01:10:18 -->
01:10:19
So
01:10:20 -->
01:10:22
there's no problem in studying the matter.
01:10:23 -->
01:10:25
As a matter of fact,
01:10:26 -->
01:10:27
as a beginner,
01:10:27 -->
01:10:29
students of men in the beginning,
01:10:30 -->
01:10:31
you will follow matter
01:10:31 -->
01:10:32
because
01:10:32 -->
01:10:33
the in your
01:10:34 -->
01:10:36
country, either they're following Hanafi,
01:10:37 -->
01:10:37
Shafi'i,
01:10:38 -->
01:10:38
Hanbali,
01:10:38 -->
01:10:40
Naleke. That's what they have.
01:10:43 -->
01:10:46
So I have to study under those scholars,
01:10:47 -->
01:10:48
So there's no problem at all.
01:10:50 -->
01:10:51
Even
01:10:52 -->
01:10:53
the,
01:10:57 -->
01:10:58
k, in the beginners,
01:10:58 -->
01:11:00
they studied the madhab
01:11:00 -->
01:11:01
of
01:11:01 -->
01:11:02
them.
01:11:05 -->
01:11:06
Most
01:11:09 -->
01:11:10
of them have the same as.
01:11:13 -->
01:11:14
That's no problem.
01:11:17 -->
01:11:17
So
01:11:18 -->
01:11:19
but then you progress
01:11:20 -->
01:11:23
till you reach. You become now imam, and
01:11:23 -->
01:11:24
now you are
01:11:24 -->
01:11:25
able to
01:11:26 -->
01:11:28
reach the level of which you have.
01:11:30 -->
01:11:32
All you are advanced systems of knowledge, and
01:11:32 -->
01:11:33
now you can't
01:11:36 -->
01:11:37
distinguish between
01:11:38 -->
01:11:38
the
01:11:39 -->
01:11:40
and this week
01:11:41 -->
01:11:43
opinion is based on this hadith, which is
01:11:43 -->
01:11:45
weak. And this is based on this hadith,
01:11:45 -->
01:11:46
which is
01:11:46 -->
01:11:48
stronger than the other.
01:11:48 -->
01:11:51
And you will follow the strongest
01:11:52 -->
01:11:52
opinion.
01:11:53 -->
01:11:54
You will not
01:11:55 -->
01:11:57
continue just imitating.
01:11:57 -->
01:11:59
But before that,
01:12:00 -->
01:12:01
you are making taqleet
01:12:02 -->
01:12:05
of the imam, and there's nothing wrong with
01:12:05 -->
01:12:06
that as a beginner.
01:12:07 -->
01:12:09
K. Just study whether
01:12:10 -->
01:12:11
the Hana female have
01:12:11 -->
01:12:12
if you are in
01:12:13 -->
01:12:16
country where the Hana female have is,
01:12:17 -->
01:12:18
is tote,
01:12:18 -->
01:12:19
chivalry,
01:12:21 -->
01:12:21
or
01:12:22 -->
01:12:22
or.
01:12:24 -->
01:12:26
There's nothing wrong with that.
01:12:29 -->
01:12:29
Humbly.
01:12:35 -->
01:12:36
K? That's how
01:12:37 -->
01:12:40
they learn the day. And the one who,
01:12:43 -->
01:12:44
studied the motherhood,
01:12:45 -->
01:12:47
k, you'll find him well established
01:12:47 -->
01:12:48
because he is
01:12:49 -->
01:12:50
founded
01:12:50 -->
01:12:52
on solid ground.
01:12:53 -->
01:12:55
Our Sheikh Al Bani is Hanafi.
01:12:57 -->
01:12:58
You know this?
01:13:00 -->
01:13:01
He learned the Hanafi rather.
01:13:03 -->
01:13:06
His father was one of the scholars of
01:13:06 -->
01:13:06
the Hanafi,
01:13:07 -->
01:13:09
so he started the Hanafi madam.
01:13:11 -->
01:13:14
And he's the beginner as a student of
01:13:14 -->
01:13:14
knowledge.
01:13:17 -->
01:13:18
And then when he advanced,
01:13:18 -->
01:13:20
he started following
01:13:20 -->
01:13:21
with the delay,
01:13:24 -->
01:13:25
which
01:13:26 -->
01:13:29
opinion is supported with the delay. That's
01:13:30 -->
01:13:30
why,
01:13:34 -->
01:13:36
at his time in the beginning,
01:13:38 -->
01:13:40
you know, that the Muslims were praying for
01:13:40 -->
01:13:42
jama'ah, for congregational
01:13:42 -->
01:13:43
prayers.
01:13:44 -->
01:13:45
You know this?
01:13:47 -->
01:13:48
In the Masjid,
01:13:48 -->
01:13:49
in Damascus.
01:13:51 -->
01:13:54
Masjid al Amoy 4 groups, 4 Jannah, Shavi
01:13:55 -->
01:13:56
alone as if they are
01:13:57 -->
01:13:57
the only
01:13:58 -->
01:14:01
Muslims. Then Maliki, then the Hanavi, then the
01:14:01 -->
01:14:01
Hamil,
01:14:02 -->
01:14:03
everyone alone, Jama'a.
01:14:08 -->
01:14:09
The sheikh
01:14:10 -->
01:14:12
would pray with the first one.
01:14:13 -->
01:14:16
His father would got would get upset with
01:14:16 -->
01:14:16
him.
01:14:18 -->
01:14:20
That's not our.
01:14:21 -->
01:14:23
He would not listen to his father. That
01:14:23 -->
01:14:24
is what his father
01:14:25 -->
01:14:26
was saying. They're
01:14:27 -->
01:14:27
Muslim.
01:14:30 -->
01:14:31
Don't you know?
01:14:32 -->
01:14:33
That is the subcontinent.
01:14:34 -->
01:14:37
In the subcontinent, there are 2 famous mother,
01:14:37 -->
01:14:38
Shavu and Hanafi.
01:14:43 -->
01:14:45
There was a that
01:14:48 -->
01:14:50
Hanavi should not marry a woman.
01:14:52 -->
01:14:52
Why?
01:14:54 -->
01:14:55
Because
01:14:59 -->
01:15:00
she says,
01:15:06 -->
01:15:08
I am a believer
01:15:11 -->
01:15:13
So she douse her so
01:15:14 -->
01:15:15
you cannot marry her.
01:15:22 -->
01:15:23
To say meaning
01:15:26 -->
01:15:27
that
01:15:28 -->
01:15:29
not that doubting,
01:15:31 -->
01:15:33
not I will die on this ima. There's
01:15:33 -->
01:15:35
no nothing wrong with that.
01:15:36 -->
01:15:38
But no. No. No. You cannot marry her.
01:15:38 -->
01:15:40
She is doubtful about her imam.
01:15:42 -->
01:15:44
Then later on, they said, okay. Okay.
01:15:46 -->
01:15:48
You can marry a Shafi'i woman
01:15:49 -->
01:15:49
just like
01:15:50 -->
01:15:52
Tiasan al Kitabia.
01:15:52 -->
01:15:54
We just make her like the,
01:15:56 -->
01:15:57
the people of the book.
01:15:58 -->
01:15:59
So they liken
01:15:59 -->
01:16:01
the Muslim woman
01:16:01 -->
01:16:02
to the prophet.
01:16:07 -->
01:16:09
But this fanaticism
01:16:10 -->
01:16:11
is not there anymore,
01:16:13 -->
01:16:14
and people started to
01:16:15 -->
01:16:18
become more tolerant and flexible and understand. But
01:16:19 -->
01:16:20
this was
01:16:20 -->
01:16:22
there and is still in the books
01:16:23 -->
01:16:24
still in the books.
01:16:25 -->
01:16:27
And there are certain things in the books
01:16:27 -->
01:16:28
I cannot mention.
01:16:30 -->
01:16:31
I cannot mention
01:16:32 -->
01:16:34
the conditions of the imam.
01:16:35 -->
01:16:36
K.
01:16:39 -->
01:16:42
One should feel shy to mention that.
01:16:43 -->
01:16:43
So
01:16:44 -->
01:16:46
they're like, I don't know what to do.
01:16:46 -->
01:16:47
So there's no problem
01:16:48 -->
01:16:49
in studying
01:16:50 -->
01:16:52
the but should not be a fanatic followers.
01:16:52 -->
01:16:55
So this student of Mali, maybe he
01:16:56 -->
01:16:57
considers himself,
01:16:58 -->
01:17:00
I'm not a Mujayed. I'm still
01:17:00 -->
01:17:03
learning. I haven't reached that level,
01:17:03 -->
01:17:06
so I am following what the imam said.
01:17:07 -->
01:17:08
So no harm. No problem.
01:17:09 -->
01:17:11
Now this is clear to the questioner, and
01:17:11 -->
01:17:15
I don't expect you, all my dear brothers
01:17:15 -->
01:17:15
and sisters.
01:17:17 -->
01:17:21
You, you are still just one level above
01:17:21 -->
01:17:21
the layman,
01:17:22 -->
01:17:24
if not in the level of the layman.
01:17:25 -->
01:17:27
Is this clear to the questioner?
01:17:27 -->
01:17:28
Next question, please.
01:17:30 -->
01:17:32
If it's not clear, please, direct message me.
01:17:34 -->
01:17:36
Is there a difference in someone
01:17:37 -->
01:17:37
who emits
01:17:38 -->
01:17:38
during
01:17:40 -->
01:17:41
a mandatory
01:17:41 -->
01:17:42
prayer
01:17:43 -->
01:17:44
once every day
01:17:45 -->
01:17:47
versus someone
01:17:47 -->
01:17:48
who emits
01:17:49 -->
01:17:49
muddy
01:17:50 -->
01:17:51
a few times every
01:17:52 -->
01:17:54
day during a mandatory
01:17:54 -->
01:17:55
prayer.
01:17:56 -->
01:17:57
He releases
01:17:58 -->
01:17:59
he release
01:17:59 -->
01:18:00
he releases
01:18:00 -->
01:18:00
Magdi
01:18:01 -->
01:18:03
during the salah?
01:18:03 -->
01:18:04
Yes.
01:18:05 -->
01:18:05
Okay.
01:18:07 -->
01:18:07
Now
01:18:09 -->
01:18:11
here, there is something called
01:18:19 -->
01:18:20
or sometimes
01:18:20 -->
01:18:22
many some men, they have this problem
01:18:26 -->
01:18:30
that the medley is always coming out. Medley.
01:18:31 -->
01:18:32
And by the way, for the
01:18:33 -->
01:18:36
the benefit of the they're all,
01:18:37 -->
01:18:38
There are 3 fluids
01:18:39 -->
01:18:42
that come from the man. The many,
01:18:43 -->
01:18:43
many,
01:18:44 -->
01:18:47
mezzie, and wadi. Three things. Three types of
01:18:47 -->
01:18:48
fluid.
01:18:49 -->
01:18:51
The many, the seminal fluid,
01:18:52 -->
01:18:53
which is
01:18:56 -->
01:18:57
associated
01:18:58 -->
01:18:59
with desire,
01:19:00 -->
01:19:01
lust, and feelings,
01:19:02 -->
01:19:05
and followed after that with numbness
01:19:06 -->
01:19:09
in the body. It smells like the pollen
01:19:11 -->
01:19:12
of the date palm trees.
01:19:14 -->
01:19:16
That is pure.
01:19:19 -->
01:19:21
And if it comes out
01:19:21 -->
01:19:22
associated
01:19:25 -->
01:19:25
with shahua
01:19:26 -->
01:19:27
feelings,
01:19:28 -->
01:19:29
this
01:19:30 -->
01:19:31
necessitates
01:19:31 -->
01:19:32
and this
01:19:33 -->
01:19:34
makes the person
01:19:34 -->
01:19:34
to,
01:19:37 -->
01:19:38
take a a ritual bath.
01:19:40 -->
01:19:42
He has to take a shower, he or
01:19:42 -->
01:19:44
she. Because also women,
01:19:44 -->
01:19:45
they also
01:19:46 -->
01:19:47
release money.
01:19:50 -->
01:19:52
That's why when the woman asked the prophet
01:19:53 -->
01:19:56
about seeing her husband making love to her,
01:19:56 -->
01:19:58
You say, should I take a shower? He
01:19:58 -->
01:20:00
said, you you see the discharge
01:20:01 -->
01:20:03
that you have released.
01:20:05 -->
01:20:07
So this is the many.
01:20:09 -->
01:20:11
2nd type of fluid is mezzie,
01:20:12 -->
01:20:13
the prostatic fluid,
01:20:14 -->
01:20:16
which is the lubricant
01:20:17 -->
01:20:20
when someone thinks about making love.
01:20:23 -->
01:20:26
K? So this fluid will come out when
01:20:26 -->
01:20:27
you're thinking
01:20:28 -->
01:20:29
of making love.
01:20:33 -->
01:20:34
So this fluid, this is
01:20:37 -->
01:20:38
impure.
01:20:40 -->
01:20:42
So if it touches your clothes, you have
01:20:42 -->
01:20:43
to
01:20:43 -->
01:20:45
wash it, but no shower. You
01:20:46 -->
01:20:46
take
01:20:47 -->
01:20:47
only
01:20:48 -->
01:20:49
had
01:20:49 -->
01:20:50
had
01:20:50 -->
01:20:51
this
01:20:51 -->
01:20:52
problem.
01:20:52 -->
01:20:53
Right?
01:20:53 -->
01:20:54
So
01:20:55 -->
01:20:55
he
01:20:56 -->
01:20:56
said,
01:20:57 -->
01:20:57
Yeah.
01:20:58 -->
01:21:00
He said, I it's a man who always
01:21:01 -->
01:21:02
have this discharge.
01:21:03 -->
01:21:03
Always.
01:21:04 -->
01:21:07
And I would take showers, showers, showers. He
01:21:07 -->
01:21:08
was taking showers
01:21:10 -->
01:21:12
to the extent that his skin, the skin
01:21:12 -->
01:21:14
of his back started to crack.
01:21:16 -->
01:21:16
Then
01:21:17 -->
01:21:20
he came to, I I think, to
01:21:21 -->
01:21:22
Abu Horeyiba
01:21:23 -->
01:21:25
and asked him to ask the prophet.
01:21:26 -->
01:21:27
He felt shy
01:21:27 -->
01:21:28
to ask the prophet
01:21:29 -->
01:21:31
because he is the husband of it, the
01:21:31 -->
01:21:32
prophet. So
01:21:38 -->
01:21:39
asked the prophet,
01:21:40 -->
01:21:42
and he told him no. There's no need
01:21:42 -->
01:21:44
to take a shower. He just should should
01:21:45 -->
01:21:45
wash
01:21:46 -->
01:21:48
the private part, and that's it.
01:21:51 -->
01:21:52
Though it is.
01:21:54 -->
01:21:56
So if a person is like, say, now,
01:21:56 -->
01:21:58
this medicine is always coming,
01:21:58 -->
01:22:01
it's here just like one who always have
01:22:01 -->
01:22:03
this urine coming out
01:22:03 -->
01:22:06
or like a woman who has continuous bleeding.
01:22:06 -->
01:22:08
So what he should he do
01:22:09 -->
01:22:11
when he takes for the salah?
01:22:12 -->
01:22:14
He was at the private part, then he
01:22:14 -->
01:22:16
puts some patch
01:22:18 -->
01:22:19
in under in his,
01:22:20 -->
01:22:21
in in the
01:22:22 -->
01:22:23
around the organ
01:22:26 -->
01:22:27
with it on
01:22:28 -->
01:22:30
the inside the underwear,
01:22:32 -->
01:22:33
and he plays.
01:22:33 -->
01:22:35
Even if the urine comes in the solar,
01:22:36 -->
01:22:37
his solar is correct.
01:22:38 -->
01:22:40
Same thing one who is having always
01:22:41 -->
01:22:41
wind,
01:22:42 -->
01:22:43
gases coming out.
01:22:44 -->
01:22:46
He takes remove of the solar and he
01:22:46 -->
01:22:46
plays
01:22:47 -->
01:22:49
even if the gases are coming out during
01:22:49 -->
01:22:50
the salah
01:22:50 -->
01:22:51
or during
01:22:52 -->
01:22:54
the. Same thing, a woman.
01:22:55 -->
01:22:58
She's praying and blood is coming out.
01:22:59 -->
01:23:01
She just has to make sure that she
01:23:02 -->
01:23:04
puts sanitary towels, and that's enough.
01:23:05 -->
01:23:06
All in the co op, etcetera.
01:23:07 -->
01:23:09
And the third type of fluid
01:23:09 -->
01:23:11
is the wedi.
01:23:11 -->
01:23:12
So we have
01:23:14 -->
01:23:15
many similar fluid,
01:23:15 -->
01:23:18
mezzie, the lubricant prostatic fluid,
01:23:18 -->
01:23:19
and the wadi.
01:23:20 -->
01:23:20
Wadi.
01:23:21 -->
01:23:23
The wadi the wadi is that
01:23:24 -->
01:23:24
remnant
01:23:25 -->
01:23:25
of the *
01:23:27 -->
01:23:30
remains within the organ, the female male organ.
01:23:33 -->
01:23:34
So when
01:23:37 -->
01:23:39
the man passes water, urinates,
01:23:40 -->
01:23:42
it will come out after that when the
01:23:42 -->
01:23:43
urine
01:23:43 -->
01:23:44
stops.
01:23:45 -->
01:23:47
So this is also.
01:23:47 -->
01:23:49
It should be wash
01:23:49 -->
01:23:50
and no shower.
01:23:51 -->
01:23:53
I hope this is clear to the question.
01:23:59 -->
01:24:01
Okay. This is from a a teacher.
01:24:03 -->
01:24:07
It's regarding the the timings again for the
01:24:08 -->
01:24:09
UK. It's,
01:24:09 -->
01:24:11
it's 10 PM
01:24:11 -->
01:24:12
and
01:24:13 -->
01:24:14
3 AM,
01:24:14 -->
01:24:15
fidget.
01:24:15 -->
01:24:18
So I I student in my class,
01:24:19 -->
01:24:21
his mother will wake him up for fidget,
01:24:22 -->
01:24:24
and then he's he's missing.
01:24:25 -->
01:24:27
He's not attending school on time
01:24:28 -->
01:24:29
and on numerous occasions.
01:24:30 -->
01:24:32
So an assistant head
01:24:32 -->
01:24:35
dealing with this case came to ask me
01:24:36 -->
01:24:38
to verify the prayer times and whether
01:24:39 -->
01:24:39
adolescents
01:24:40 -->
01:24:42
need to follow this strictly.
01:24:42 -->
01:24:43
I did see
01:24:44 -->
01:24:45
once they reach puberty,
01:24:46 -->
01:24:47
they need to observe prayers.
01:24:48 -->
01:24:49
I'm wondering now
01:24:50 -->
01:24:53
because of the current times in summer whether
01:24:53 -->
01:24:54
they could combine
01:24:54 -->
01:24:56
the Maghreb with the Isha,
01:24:56 -->
01:24:58
and then she could convey that to the
01:24:58 -->
01:24:59
parent.
01:25:04 -->
01:25:06
So the gist of the question,
01:25:06 -->
01:25:09
a child who hasn't reached the age of
01:25:09 -->
01:25:09
puberty
01:25:11 -->
01:25:13
No. They have reached age. Once they reach
01:25:13 -->
01:25:15
the re once they reach puberty, they've reached
01:25:15 -->
01:25:16
puberty,
01:25:16 -->
01:25:18
and they're getting up.
01:25:18 -->
01:25:19
Is at 10 PM,
01:25:20 -->
01:25:20
and,
01:25:21 -->
01:25:23
at 3 AM. And then you have to
01:25:23 -->
01:25:25
be at school, say, 8:30.
01:25:25 -->
01:25:28
So he's he's he's obviously sleeping in.
01:25:29 -->
01:25:29
Okay. Now
01:25:30 -->
01:25:31
okay.
01:25:31 -->
01:25:33
How long does this period last?
01:25:35 -->
01:25:36
How many months?
01:25:37 -->
01:25:39
Well, it'll be well, I think I don't
01:25:39 -->
01:25:42
know. The the school's finished next month? No.
01:25:42 -->
01:25:43
No. Not the schools.
01:25:44 -->
01:25:45
I mean,
01:25:45 -->
01:25:48
this You mean the British summertime that time?
01:25:48 -->
01:25:51
It's it's like it's like the Emirates. It's
01:25:51 -->
01:25:53
very long right now till 7/20.
01:25:54 -->
01:25:56
There'll be a a period of, what, 2
01:25:56 -->
01:25:57
months?
01:25:57 -->
01:25:59
2 months, 3 months.
01:25:59 -->
01:26:01
Okay. Alright.
01:26:05 -->
01:26:06
No doubt
01:26:08 -->
01:26:11
that salah has to be done
01:26:11 -->
01:26:12
on time,
01:26:14 -->
01:26:15
on
01:26:17 -->
01:26:17
their
01:26:19 -->
01:26:20
time.
01:26:22 -->
01:26:24
Regarding the issue of combining the case,
01:26:30 -->
01:26:33
there is a leeway in the sharia
01:26:33 -->
01:26:33
room,
01:26:35 -->
01:26:38
but that is only when it is really
01:26:38 -->
01:26:41
needed and it is really a necessity.
01:26:43 -->
01:26:43
Necessity.
01:26:45 -->
01:26:47
That's all I'm about to say, like, heavy
01:26:47 -->
01:26:49
rains or snowing or
01:26:52 -->
01:26:53
very cold weather. And
01:26:54 -->
01:26:56
so there are reasons.
01:26:59 -->
01:27:02
So if it is done occasionally
01:27:03 -->
01:27:06
and there was dire need for that,
01:27:07 -->
01:27:09
then there's no harm
01:27:09 -->
01:27:12
because Allah gave this leeway
01:27:12 -->
01:27:14
as Ibn Abbas explained.
01:27:18 -->
01:27:18
The
01:27:19 -->
01:27:20
gave this
01:27:21 -->
01:27:21
admissibility
01:27:22 -->
01:27:23
so that
01:27:23 -->
01:27:24
in order
01:27:25 -->
01:27:28
not to make us face hardships or difficulties.
01:27:29 -->
01:27:29
Okay?
01:27:31 -->
01:27:34
There's no dire need and there's no necessity.
01:27:35 -->
01:27:37
We don't combine the the
01:27:38 -->
01:27:40
pairs. I hope this is clear. Next question,
01:27:40 -->
01:27:40
please.
01:27:41 -->
01:27:42
Yes, chair. Very clear.
01:27:44 -->
01:27:45
If a person
01:27:46 -->
01:27:48
is dependent on his father
01:27:49 -->
01:27:50
and his father is a banker,
01:27:51 -->
01:27:54
Will the money he receives from his father
01:27:55 -->
01:27:56
be haram to him?
01:28:01 -->
01:28:03
If you can.
01:28:07 -->
01:28:10
I mean, survive without getting this
01:28:11 -->
01:28:12
pocket money from your father,
01:28:15 -->
01:28:16
do so.
01:28:20 -->
01:28:22
But if you are totally dependent
01:28:26 -->
01:28:26
okay.
01:28:28 -->
01:28:30
So he is the one who brings the
01:28:30 -->
01:28:31
food and
01:28:32 -->
01:28:33
to the house, etcetera.
01:28:36 -->
01:28:38
The alhamah, they say the sin is on
01:28:38 -->
01:28:39
the father himself,
01:28:40 -->
01:28:42
up on his children or his wife.
01:28:43 -->
01:28:45
He is the one who is the pled
01:28:46 -->
01:28:47
earner and gainer.
01:28:48 -->
01:28:52
He will be held accountable before Allah has.
01:28:54 -->
01:28:55
So the sin will be
01:28:56 -->
01:28:57
in him.
01:28:58 -->
01:28:59
And when he dies,
01:29:01 -->
01:29:04
the money that he earned becomes halal for
01:29:04 -->
01:29:05
the inheritance, for the heirs,
01:29:06 -->
01:29:09
and he will bear the consequences, and he
01:29:09 -->
01:29:11
will be questioned before Allah
01:29:12 -->
01:29:12
for
01:29:14 -->
01:29:16
what he earned through,
01:29:18 -->
01:29:18
illicit
01:29:19 -->
01:29:19
means.
01:29:21 -->
01:29:23
I hope this is clear to the questioner.
01:29:23 -->
01:29:24
Next question, please.
01:29:25 -->
01:29:25
Yes,
01:29:26 -->
01:29:28
This is a follow-up question about the.
01:29:30 -->
01:29:32
If he finds an authentic evidence,
01:29:33 -->
01:29:35
but it contradicts the Madhub
01:29:36 -->
01:29:38
and he doesn't consider himself
01:29:39 -->
01:29:39
as a mujtahid,
01:29:41 -->
01:29:42
should he be exempted
01:29:43 -->
01:29:45
from following the Madhavi opinion?
01:29:48 -->
01:29:48
So
01:29:50 -->
01:29:51
now you are
01:29:53 -->
01:29:54
where where do you
01:29:55 -->
01:29:56
where do you fall?
01:29:58 -->
01:29:58
Layman,
01:29:59 -->
01:30:02
students of knowledge, advanced students of knowledge,
01:30:03 -->
01:30:04
a scholar, or?
01:30:08 -->
01:30:09
Is different.
01:30:11 -->
01:30:12
K.
01:30:12 -->
01:30:13
He will not
01:30:13 -->
01:30:15
follow an imam.
01:30:15 -->
01:30:17
He himself is qualified.
01:30:18 -->
01:30:20
As caller, he will
01:30:21 -->
01:30:21
follow
01:30:22 -->
01:30:23
an imam,
01:30:23 -->
01:30:26
But if he finds the evidences
01:30:27 -->
01:30:27
of this
01:30:28 -->
01:30:31
opinion of this mad issue
01:30:31 -->
01:30:32
of the
01:30:32 -->
01:30:35
issue is a stronger, he will follow that.
01:30:35 -->
01:30:37
The same thing that funds his students students
01:30:37 -->
01:30:38
of Mali.
01:30:38 -->
01:30:40
If you are just big enough students of
01:30:40 -->
01:30:41
Mali
01:30:41 -->
01:30:44
and you are you cannot make the g,
01:30:44 -->
01:30:45
which one is,
01:30:46 -->
01:30:47
is the strongest,
01:30:49 -->
01:30:50
then there's no harm in
01:30:51 -->
01:30:53
following what's the your imam
01:30:54 -->
01:30:56
of the says or what the says.
01:30:57 -->
01:30:59
So it depends where do you fall.
01:31:00 -->
01:31:02
K? So if you are,
01:31:03 -->
01:31:04
advances students of knowledge,
01:31:06 -->
01:31:08
And you know this hadith and you looked
01:31:08 -->
01:31:11
into the issue and you find the hadith
01:31:11 -->
01:31:14
is not obligated. It is authentic. It all
01:31:14 -->
01:31:14
these things.
01:31:15 -->
01:31:17
So the 4 imams, they tell all of
01:31:17 -->
01:31:18
us,
01:31:18 -->
01:31:19
follow
01:31:19 -->
01:31:20
the Hadith.
01:31:21 -->
01:31:22
Follow the Hadith.
01:31:23 -->
01:31:25
The next question, please.
01:31:27 -->
01:31:30
They've added they're at the beginning of student
01:31:30 -->
01:31:32
of knowledge. They're they're just the beginning of
01:31:32 -->
01:31:34
student of knowledge.
01:31:37 -->
01:31:40
Okay. Now if a beginner students of knowledge
01:31:40 -->
01:31:41
and
01:31:41 -->
01:31:44
I saw the then I have also to
01:31:44 -->
01:31:47
look what the said about this.
01:31:47 -->
01:31:50
And if I find that the strongest opinion
01:31:51 -->
01:31:54
that is this hadith is aligned with the
01:31:54 -->
01:31:55
the,
01:31:56 -->
01:31:58
of Malik, of Haniva, and,
01:31:58 -->
01:32:00
and Chaveri and Ahmad, the Jamur.
01:32:01 -->
01:32:03
Okay? And then
01:32:04 -->
01:32:06
when I looked into the evidence of the
01:32:07 -->
01:32:07
in my,
01:32:08 -->
01:32:09
I saw it is only
01:32:10 -->
01:32:11
based on,
01:32:12 -->
01:32:13
then, of course, I have to follow the
01:32:13 -->
01:32:14
hadith. No doubt.
01:32:14 -->
01:32:16
Next question, please.
01:32:20 -->
01:32:22
That was the final question, Sheikh Salaam. If
01:32:22 -->
01:32:23
you'd like to finish.
01:32:27 -->
01:32:29
May Allah bless you. May Allah bless your
01:32:29 -->
01:32:32
family. May Allah protect you. May Allah protect
01:32:32 -->
01:32:32
your family.
01:32:33 -->
01:32:34
And may Allah
01:32:35 -->
01:32:35
bless us
01:32:36 -->
01:32:38
with the beneficial knowledge of righteous deeds. And
01:32:38 -->
01:32:41
may Allah forgive us our faults and ignorance
01:32:41 -->
01:32:42
and mistakes.
01:32:43 -->
01:32:45
May Allah forgive us our sins and me.
01:32:45 -->
01:32:46
And may Allah
01:32:48 -->
01:32:49
encompass
01:32:49 -->
01:32:51
us all in his mercy.
01:32:52 -->
01:32:53
Ameen, and may Allah
01:32:54 -->
01:32:54
guide guide
01:32:55 -->
01:32:57
our to the and may Allah unite our
01:32:57 -->
01:32:58
heart
01:32:59 -->
01:33:01
and and may Allah reward all of you,
01:33:01 -->
01:33:03
my dear brothers and sisters, immensely
01:33:04 -->
01:33:06
for your patience and attendance.
01:33:09 -->
01:33:11
Until we meet
01:33:11 -->
01:33:12
in the coming session,
01:33:13 -->
01:33:16
I leave you in Allah's company and protection.
