The speakers discuss the stance of Islam, highlighting the importance of compound ignorance and not based on knowledge. They also discuss the differences between the Bible and the world, including the importance of understanding the scripture and following the user's actions. The importance of evidence and learning to be a better person is emphasized, along with the importance of following guidance and following the church's guidelines. The importance of studying the matter and not criticizing actions is also emphasized. The timing of events and the importance of following the Madshia opinion are also discussed.
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Dear brothers and sisters in Islam,
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Today is our weekly class,
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Quran,
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virtues of Islam.
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In the previous
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sessions,
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we
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went through
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the
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methodology
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of the salaf
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and the characteristics
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of the methodology
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of the salaf.
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And in the last session, we started
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talking about
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the methodology
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of the people
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of innovation.
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The methodology
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of the groups,
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the sects
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that deviated
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from the state path
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deviated from following
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what the prophet
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and his companions of the Allahu Han who
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were upon.
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And we talked about the first characteristic
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of their methodology,
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and that is
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giving
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the
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reason,
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intellect,
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more precedence
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over
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the
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revelation.
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So what the
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intellect dictates was
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reason says
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according to their understanding,
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they would follow.
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The second
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characteristics
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of theirs
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is
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philosophy.
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And before delving into,
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this point and start
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expounding on it,
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there are certain
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points we need to agree upon as Muslims.
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Because this deen, my dear brothers and sisters,
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along with it very
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simple
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and very
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clear.
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There's no room for ambiguity,
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complexity,
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etcetera.
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Allah chose
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the Arabs
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and Arabia
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to be the cradle of Islam.
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There's a wisdom behind that.
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Because the Arabs were not sophisticated.
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They were unleaded.
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The word
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means,
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of course,
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is attributed
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and described to the mother. So he is
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just
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he's like
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the day he came
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into this world.
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His mother delivered him. He doesn't know
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things. He doesn't know anything.
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So
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a clear slate.
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Nothing there.
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Nothing there.
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So the environment is like that.
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People are unlettered.
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Second thing,
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their environment is isolated.
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This is another
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reason.
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They are surrounded by these
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humongous
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sand dunes,
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which prevents
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the foreigners
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from reaching them
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and prevents them
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from accessing
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the
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other civilizations
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easily.
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So they were roaming within
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Arabia,
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busy with each other.
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They had,
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as I said,
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clear memories.
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Nothing there
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were not
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exposed to
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other
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philosophical issues.
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That's why the shirk of the Arabs is
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so primitive,
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So simple.
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It's not philosophical one. It's not based on
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philosophy. It's not based
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on
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knowledge.
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It's based
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on compound ignorance.
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It's not like the of
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the Romans,
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the Greek,
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the Persians.
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No.
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Philosophical justifications
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behind
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this ship.
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There are philosophers behind that.
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That's what the Arabs know.
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Just
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the chief went to Syria.
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When he was coming back, he
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saw them
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selling these items. He asked
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about this. So these are intermediaries.
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So when we want to say,
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to communicate with the
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the creator of the heavens of the earth,
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we through them. So they gave him 1,
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and he placed it on the cover.
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And they followed him, and how that's how
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Sheikh started in Arabia.
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So Allah shows this unleaded
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nation,
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this
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savage tribes,
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and reform them.
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Transform them.
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And they became
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beacons
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of guidance
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for all mankind.
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So I've chosen them and chose their
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place, Arabia,
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as the creator of Islam.
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Therefore,
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we as Muslim today, we need to
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agree on certain points
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because the reality is that
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the ummah is divided
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as the prophet
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prophesized
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and mentioned.
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The known hadith,
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the division of the of
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the nations.
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He said,
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So the postul of 7, he mentioned
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that his the the Jews were divided into
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71
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checks.
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And another narration, 70,
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we'll go to *. 1 will
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be delivered. We'll go to heaven.
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And, of course, the one that will go
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to heaven is Musa alaihi salaam, and his
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people also believed in him, and they were
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Muslims.
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The Christians in 2 72 sects
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explained in the other narration,
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one will be delivered,
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71 will go to *.
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And, of course, the one that will be
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delivered
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is and
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they believe those of them and they're Muslim.
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And my,
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which means here is referring to
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because the Ummah of the prophet
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are 2 types,
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Ummat to Dua and Ummat al Ijabah. The
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Jews and the Christians are from his Ummah,
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but the Ummah of
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Dua.
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In other words, those to whom the Dawah
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is addressed and given.
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But Umut il Ijabah, those who responded.
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We are from Umut il Ijabah. So then
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he talked about Umut il Ijabah, and he
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said,
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but
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he my would be divided into 73
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sects
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groups.
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72 will go to *, and 71 and
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1 will be delivered.
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Upon that,
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the companions
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of the they
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ask the question.
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Describe
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to us
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this group that will be delivered.
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He said,
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Okay?
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So
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whoever is upon what I am upon today
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and you
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upon today.
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So
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the
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the way
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of deliverance,
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to be from this
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safe
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the safe set.
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If you want to be from that group,
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you should follow what the
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was
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upon and what his companions were upon.
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That's it. Very simple.
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If you follow the
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and his companions and
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understand
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your Islam, your deed in the same way
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they understood the Islam,
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then
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you'll be with them.
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But if you choose
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a different method and methodology
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than what the prophet
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was upon and his companions,
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then you bear the consequences,
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and you blame no one but yourselves
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because you
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you will go astray,
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and you will be misled
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by the sheifan.
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So this we have to keep in mind
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that the Sahaba, the Islam,
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that is the Islam every Muslim has to
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be upon.
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The Islam that was
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there 14 years ago,
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the Islam
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that was taught to the Sahaba
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by the prophet sallallahu alaihi
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wa
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sallam. We cannot be better than the companions
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of the prophet sallallahu alaihi wa sallam because
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Allah
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chose them
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to be the companions
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for his prophet.
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Second thing, they are the students of the
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prophet, salallahu alayhi,
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And, normally, the students of the prophet will
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be better than the rest of the nation.
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If we ask the Jews who are the
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best among you, they would say Moses,
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Musa,
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and
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those with him.
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So
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with
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his students,
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We ask the
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Christians. They would say the same thing, Jesus
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Christ and his disciples.
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So the same thing as Muslims,
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the best among us, the and his students.
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No doubt.
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Because they are the ones
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who conveyed and carried the to us.
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K? My dear brothers and sisters,
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he guides us.
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Through the Quran, through his speech, through the
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revelation.
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And he tells us how we should
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behave, how we should deal
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when we have
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differences,
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when we have any dispute.
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He says,
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Yeah. You have Lidina Ahmed.
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All you who believed,
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obey Allah and obey the messenger.
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And those who are authority among you. And
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if you over
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anything,
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refer it to Allah and his messenger.
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And the messenger, if you should believe in
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Allah on the last day, that is the
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best way and best end result.
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Let us pause here. So Allah
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is addressing all the Muslims,
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all the religious,
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and commanding us,
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oh, you who believe
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obey Allah
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and obey the messenger.
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And those
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in authority among you.
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He didn't say and obey those in authority
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among you.
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Have to keep this in mind.
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No It's not like that. Why?
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Because
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obeying
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those who are in authority
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is not absolute.
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It's not unconditional.
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It's not unlimited.
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It's limited and conditional.
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We obey
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the rulers
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as long as
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they obey Allah and his messenger
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and as long as they do not ask
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us to disobey Allah,
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then we obey them.
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And if you read the books of the
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Tafsir,
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they said, who will
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those in authority are the scholars.
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The scholars, the ulama.
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The rulers,
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they have to listen to the ulama.
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And
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implement
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the law of Allah, the Sharia, and establish
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it and apply it in the life of
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its people.
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So we are
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commanded
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to
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obey Allah, obey the rest of India, and
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then
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If you
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disagree
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over anything,
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is nakila.
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Nakila
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means
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undefined,
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indefinite.
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It is common noun.
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And
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and also I mentioned this many times.
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When the is mentioned in the context of
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a negation
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or affirmation
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or stimulation
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condition,
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it denotes
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generality.
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It denotes generality.
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So
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if you dispute in anything
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anything,
00:23:07 -->
00:23:07
anything,
00:23:09 -->
00:23:11
aqidah issue, friki issue,
00:23:12 -->
00:23:14
gotta be a issue, any issue.
00:23:16 -->
00:23:17
Any issue,
00:23:18 -->
00:23:18
any
00:23:19 -->
00:23:20
matter you disagree,
00:23:22 -->
00:23:24
Islam wants you as Muslim
00:23:25 -->
00:23:27
to resolve it immediately,
00:23:28 -->
00:23:29
and it can be resolved
00:23:30 -->
00:23:30
easily.
00:23:31 -->
00:23:31
How?
00:23:32 -->
00:23:33
Take it back
00:23:35 -->
00:23:37
to the kitab and sunnah.
00:23:39 -->
00:23:40
I disagree with you.
00:23:41 -->
00:23:44
Say what Allah said, what the prophet said.
00:23:45 -->
00:23:47
Oh, this is what Allah said. This is
00:23:47 -->
00:23:48
what the prophet said.
00:23:53 -->
00:23:54
Now
00:23:58 -->
00:23:59
we disagree
00:24:01 -->
00:24:02
in understanding
00:24:04 -->
00:24:05
the text,
00:24:07 -->
00:24:08
the evidence
00:24:08 -->
00:24:09
beforehand.
00:24:12 -->
00:24:13
What should we do?
00:24:16 -->
00:24:17
We look how
00:24:18 -->
00:24:19
the
00:24:22 -->
00:24:22
that
00:24:22 -->
00:24:25
the generations, how they understood
00:24:25 -->
00:24:25
this
00:24:26 -->
00:24:27
text.
00:24:31 -->
00:24:33
And we understand it in that manner, that
00:24:33 -->
00:24:33
way
00:24:34 -->
00:24:37
because we cannot understand it better than the
00:24:37 -->
00:24:40
and his companions, the 3 generation.
00:24:44 -->
00:24:45
So always,
00:24:46 -->
00:24:48
if we disagree in any issue, we have
00:24:48 -->
00:24:51
to take it back to the kebab and
00:24:51 -->
00:24:51
send it.
00:24:55 -->
00:24:58
And here, I would like to draw your
00:24:58 -->
00:24:58
attention
00:25:01 -->
00:25:01
that
00:25:02 -->
00:25:04
the types of differences
00:25:05 -->
00:25:07
or types of difference or types of
00:25:08 -->
00:25:08
or
00:25:09 -->
00:25:10
silaaf
00:25:11 -->
00:25:12
silaaf
00:25:12 -->
00:25:13
between the
00:25:17 -->
00:25:19
falls into 3 main categories.
00:25:22 -->
00:25:24
I hope that you are taking notes.
00:25:26 -->
00:25:28
There are 3 types of or
00:25:29 -->
00:25:29
difference.
00:25:34 -->
00:25:34
Type
00:25:35 -->
00:25:37
of difference or
00:25:38 -->
00:25:39
which is halan.
00:25:40 -->
00:25:41
To have a
00:25:42 -->
00:25:43
cheat.
00:25:44 -->
00:25:44
And
00:25:46 -->
00:25:47
that is to disagree
00:25:49 -->
00:25:50
on the fundamentals
00:25:50 -->
00:25:51
of the deen.
00:25:53 -->
00:25:54
Things that are
00:25:55 -->
00:25:56
made very clear,
00:25:59 -->
00:26:00
unequivocal,
00:26:04 -->
00:26:06
known by necessity
00:26:07 -->
00:26:09
as they refer to
00:26:10 -->
00:26:10
it.
00:26:11 -->
00:26:12
What's it known by necessity?
00:26:13 -->
00:26:14
The deen, everyone knows.
00:26:15 -->
00:26:18
These things should not we should not disagree
00:26:18 -->
00:26:19
upon.
00:26:21 -->
00:26:23
If anyone disagrees
00:26:23 -->
00:26:24
with the fundamentals
00:26:26 -->
00:26:27
of the deed,
00:26:28 -->
00:26:29
then this is type
00:26:30 -->
00:26:31
of difference
00:26:31 -->
00:26:33
is prohibited, is haram.
00:26:36 -->
00:26:37
The ummah
00:26:39 -->
00:26:40
will not disagree
00:26:41 -->
00:26:43
regarding the pandemic
00:26:45 -->
00:26:48
apart from the some deviant *. I'm talking
00:26:48 -->
00:26:48
about
00:26:48 -->
00:26:49
the,
00:26:50 -->
00:26:50
the,
00:26:51 -->
00:26:52
those who
00:26:53 -->
00:26:56
remain on the right track, not those who
00:26:56 -->
00:26:59
went away. Those who went away, of course,
00:27:02 -->
00:27:04
they fell into this category.
00:27:06 -->
00:27:07
Many of them.
00:27:09 -->
00:27:09
Many
00:27:11 -->
00:27:11
of
00:27:13 -->
00:27:13
them. Because
00:27:14 -->
00:27:15
they did not
00:27:18 -->
00:27:21
abide by the Kitab and Sunnah and the
00:27:21 -->
00:27:23
understanding of the Sahaba.
00:27:25 -->
00:27:27
So they fell into this prohibited,
00:27:30 -->
00:27:31
K? Category.
00:27:33 -->
00:27:35
The difference, those cannot be there. But,
00:27:37 -->
00:27:39
you will not find
00:27:40 -->
00:27:41
when I say,
00:27:42 -->
00:27:43
they sell up, they're 3 generations.
00:27:46 -->
00:27:49
So this type of difference is Haram and
00:27:50 -->
00:27:51
Omar alhamdulillah,
00:27:51 -->
00:27:54
Allah shaykh this from falling into this category.
00:27:56 -->
00:27:58
2nd type or certain second category
00:27:59 -->
00:27:59
is
00:28:02 -->
00:28:02
shilaf
00:28:05 -->
00:28:06
wajid.
00:28:09 -->
00:28:10
It is obligatory,
00:28:10 -->
00:28:12
this type of difference, to be there.
00:28:15 -->
00:28:17
And we, as Muslims, should be
00:28:18 -->
00:28:19
different
00:28:21 -->
00:28:22
from the disbelievers.
00:28:23 -->
00:28:25
An example for it, for this category,
00:28:26 -->
00:28:26
the
00:28:29 -->
00:28:30
It should be there,
00:28:31 -->
00:28:33
and that is to maintain the
00:28:34 -->
00:28:34
identity
00:28:35 -->
00:28:36
and the personality
00:28:37 -->
00:28:38
of the Muslim
00:28:39 -->
00:28:42
that you are totally different and you differ
00:28:43 -->
00:28:45
you differ you differ from the Israelis.
00:28:47 -->
00:28:48
So this type of.
00:28:49 -->
00:28:50
The third type of
00:28:51 -->
00:28:52
or difference
00:28:54 -->
00:28:54
is.
00:28:59 -->
00:29:01
This type of difference is permissible
00:29:01 -->
00:29:02
and allowed.
00:29:04 -->
00:29:06
And this is
00:29:07 -->
00:29:09
this side of Khilaf is also known as
00:29:09 -->
00:29:11
Khilaf al Afham.
00:29:12 -->
00:29:13
This type of difference
00:29:16 -->
00:29:17
rises
00:29:17 -->
00:29:18
due to
00:29:19 -->
00:29:20
the different understanding
00:29:22 -->
00:29:23
and the mental capacities
00:29:24 -->
00:29:24
of people.
00:29:28 -->
00:29:28
So
00:29:31 -->
00:29:33
the way I understand this text
00:29:34 -->
00:29:37
is this way, and you understand it in
00:29:37 -->
00:29:37
this way
00:29:38 -->
00:29:41
because the text itself, the nature of the
00:29:41 -->
00:29:43
text lends itself
00:29:44 -->
00:29:45
to such rendering,
00:29:46 -->
00:29:46
such
00:29:46 -->
00:29:47
interpretation.
00:29:51 -->
00:29:54
And always the ulama, they give an example
00:29:57 -->
00:29:58
of the hadith of the prophet
00:29:59 -->
00:30:00
when he told the
00:30:04 -->
00:30:07
Sahaba None of you should pray except in
00:30:07 -->
00:30:07
the locality
00:30:09 -->
00:30:11
of the colonies of Beni Qurayba.
00:30:12 -->
00:30:14
All the Sahaba, they heard the same hadith
00:30:15 -->
00:30:17
from the prophet
00:30:17 -->
00:30:19
and they set out. They left.
00:30:20 -->
00:30:20
Now
00:30:21 -->
00:30:22
in their way,
00:30:23 -->
00:30:25
the salah, time of salah was due.
00:30:26 -->
00:30:28
So they said, let us pay.
00:30:29 -->
00:30:31
Time for us all.
00:30:32 -->
00:30:32
Here,
00:30:33 -->
00:30:34
there were
00:30:35 -->
00:30:36
2 opinions.
00:30:38 -->
00:30:39
1 group said,
00:30:40 -->
00:30:41
he didn't,
00:30:44 -->
00:30:46
he told us to.
00:30:48 -->
00:30:49
So we have
00:30:49 -->
00:30:50
to only there.
00:30:53 -->
00:30:54
The other, they say,
00:30:54 -->
00:30:57
he didn't mean that. What he meant that
00:30:57 -->
00:30:58
we have to hasten
00:30:59 -->
00:31:00
and,
00:31:05 -->
00:31:06
reach that
00:31:06 -->
00:31:09
quickly. That's what he meant. Not to delay
00:31:09 -->
00:31:10
the salah.
00:31:10 -->
00:31:12
So there were 2 opinions.
00:31:13 -->
00:31:15
The the different
00:31:16 -->
00:31:17
types
00:31:17 -->
00:31:20
or different ways of interpreting
00:31:20 -->
00:31:21
and understanding
00:31:22 -->
00:31:23
the text itself.
00:31:25 -->
00:31:26
Because
00:31:26 -->
00:31:27
the text
00:31:28 -->
00:31:31
could mean this or could mean that. There
00:31:31 -->
00:31:31
is possibility.
00:31:34 -->
00:31:37
So group of the Sahaba, they prayed,
00:31:38 -->
00:31:41
the also the others, they waited for them.
00:31:41 -->
00:31:43
And keep this in mind. See the other
00:31:43 -->
00:31:44
of the Sahaba.
00:31:45 -->
00:31:46
Those who
00:31:47 -->
00:31:49
said we will only pray
00:31:51 -->
00:31:52
did not
00:31:53 -->
00:31:54
accuse the
00:31:55 -->
00:31:58
or say anything about them, or you say
00:31:58 -->
00:31:58
that you are
00:31:59 -->
00:32:01
disobeying the prophet. You are
00:32:02 -->
00:32:04
acting to the contrary of the,
00:32:04 -->
00:32:08
the Hadith of not nothing of that sort
00:32:08 -->
00:32:08
happened.
00:32:09 -->
00:32:12
Plus, they waited for their problems. They finished
00:32:12 -->
00:32:14
paying, and they moved together.
00:32:14 -->
00:32:15
Guess what?
00:32:16 -->
00:32:17
They reach
00:32:18 -->
00:32:19
the destination
00:32:20 -->
00:32:20
at
00:32:21 -->
00:32:22
night.
00:32:23 -->
00:32:24
So they missed,
00:32:25 -->
00:32:26
and they prayed at night.
00:32:31 -->
00:32:33
When this was reported to the prophet Sarraf,
00:32:34 -->
00:32:35
he approved
00:32:36 -->
00:32:37
of both parties.
00:32:44 -->
00:32:47
He didn't blame any one of them because
00:32:47 -->
00:32:49
the nature of the text
00:32:52 -->
00:32:54
lends itself
00:32:54 -->
00:32:55
to such
00:32:56 -->
00:32:56
interpretation.
00:32:58 -->
00:32:59
So this type
00:33:00 -->
00:33:02
of hilaf is permissible,
00:33:02 -->
00:33:03
and
00:33:04 -->
00:33:06
the majority of the shilaf and
00:33:06 -->
00:33:09
differences between the Muslim scholars,
00:33:10 -->
00:33:11
which among Palestine
00:33:12 -->
00:33:14
falls under this, the for example.
00:33:16 -->
00:33:19
Shaveri said this. Malik said this. Ahmed said
00:33:19 -->
00:33:20
this.
00:33:20 -->
00:33:22
Abu Khalifa said this.
00:33:22 -->
00:33:25
Because each one is trying to understand the
00:33:25 -->
00:33:27
text to the best of his ability.
00:33:29 -->
00:33:29
Of course,
00:33:32 -->
00:33:33
sometimes,
00:33:34 -->
00:33:35
one's understanding
00:33:35 -->
00:33:36
is,
00:33:38 -->
00:33:40
closer than others,
00:33:42 -->
00:33:45
For his this understanding is the strongest
00:33:48 -->
00:33:51
among the different views, this view.
00:33:53 -->
00:33:54
K?
00:33:55 -->
00:33:57
And most of the time, you'll find. Al
00:33:57 -->
00:33:58
Jammur
00:33:58 -->
00:33:59
and,
00:34:00 -->
00:34:01
for example.
00:34:02 -->
00:34:05
And Imam Ahmed, Ma'aleq Shafi'i,
00:34:05 -->
00:34:06
they agree
00:34:08 -->
00:34:09
in such an issue.
00:34:09 -->
00:34:10
Imam Abu Hanifa
00:34:12 -->
00:34:14
post post a different opinion
00:34:16 -->
00:34:16
because
00:34:17 -->
00:34:18
the 3 schools,
00:34:19 -->
00:34:20
Hamballi Shafi'i and Maliki,
00:34:22 -->
00:34:23
They are
00:34:25 -->
00:34:25
the schools
00:34:26 -->
00:34:27
of the Assar.
00:34:30 -->
00:34:32
Right? Most these 3 imams,
00:34:33 -->
00:34:35
they focus most on the Assar,
00:34:35 -->
00:34:36
the tradition, the Hadid,
00:34:37 -->
00:34:39
whereas the school of Iraq,
00:34:40 -->
00:34:40
the
00:34:41 -->
00:34:42
analogy.
00:34:44 -->
00:34:45
K?
00:34:46 -->
00:34:46
And the reason
00:34:47 -->
00:34:48
why that the school
00:34:49 -->
00:34:51
of Hanafi School or the
00:34:52 -->
00:34:52
Iraqi school
00:34:54 -->
00:34:56
give more preference to the because
00:34:58 -->
00:34:59
they said
00:34:59 -->
00:35:00
at that time,
00:35:01 -->
00:35:01
the
00:35:02 -->
00:35:03
and the
00:35:05 -->
00:35:08
the fabricators of Habiz were rampant.
00:35:11 -->
00:35:11
K.
00:35:16 -->
00:35:17
So they were
00:35:18 -->
00:35:20
using the PRs quite extensively.
00:35:24 -->
00:35:25
So if the
00:35:26 -->
00:35:27
understanding
00:35:28 -->
00:35:31
on a particular issue is due to
00:35:32 -->
00:35:33
the
00:35:35 -->
00:35:35
the
00:35:37 -->
00:35:37
understanding
00:35:38 -->
00:35:38
the
00:35:39 -->
00:35:42
the the meaning of the of the text
00:35:42 -->
00:35:43
itself. All agree
00:35:44 -->
00:35:47
on on the text and accept the text,
00:35:48 -->
00:35:51
but the way they understand it, then this
00:35:51 -->
00:35:53
type of difference is permissible.
00:35:56 -->
00:35:58
That's why Sheikh Islami betayme
00:35:59 -->
00:36:01
he wrote his beautiful book which if we
00:36:01 -->
00:36:02
follow the
00:36:03 -->
00:36:04
students of knowledge who did read,
00:36:07 -->
00:36:07
and and
00:36:10 -->
00:36:11
And he mentioned
00:36:12 -->
00:36:14
many reasons why an imam
00:36:15 -->
00:36:16
may act
00:36:17 -->
00:36:18
to
00:36:18 -->
00:36:19
the contrary
00:36:20 -->
00:36:20
to the opposite
00:36:21 -->
00:36:22
of a Hadith.
00:36:23 -->
00:36:26
And he mentioned either the Hadith didn't reach
00:36:26 -->
00:36:28
him. You have to keep in mind in
00:36:28 -->
00:36:29
those days
00:36:31 -->
00:36:31
the
00:36:32 -->
00:36:32
codification
00:36:32 -->
00:36:33
and the compilation
00:36:35 -->
00:36:37
and having the books of sunnah,
00:36:38 -->
00:36:38
together
00:36:40 -->
00:36:41
not yet,
00:36:42 -->
00:36:42
processed.
00:36:43 -->
00:36:44
It's not
00:36:44 -->
00:36:44
available.
00:36:45 -->
00:36:46
So every scholar,
00:36:47 -->
00:36:47
yes,
00:36:49 -->
00:36:49
he
00:36:50 -->
00:36:53
would rely upon what he memorized.
00:36:54 -->
00:36:56
That's why Imam Shavri,
00:36:57 -->
00:36:59
he would like to Imam Ahmed, and he
00:36:59 -->
00:37:00
would tell him,
00:37:01 -->
00:37:02
oh, Imam,
00:37:03 -->
00:37:07
if you come across an authentic hadith, whether
00:37:07 -->
00:37:10
it is Shami or Masri or Sheikazi,
00:37:11 -->
00:37:13
k, send it to me.
00:37:15 -->
00:37:17
Okay? Send it to me
00:37:17 -->
00:37:20
because you are the expert in this field,
00:37:20 -->
00:37:21
in the Hadith.
00:37:25 -->
00:37:28
So this is one reason. The Hadith didn't
00:37:28 -->
00:37:29
reach him,
00:37:31 -->
00:37:33
or the hadith reach him,
00:37:35 -->
00:37:36
but through unreliable
00:37:36 -->
00:37:37
source.
00:37:38 -->
00:37:40
The Ishnad is weak, so he
00:37:40 -->
00:37:43
did not apply and did not use that
00:37:43 -->
00:37:43
hadith.
00:37:45 -->
00:37:47
Or he understood it
00:37:48 -->
00:37:49
in a certain way.
00:37:52 -->
00:37:53
He understood it
00:37:54 -->
00:37:54
differently,
00:37:56 -->
00:37:58
or he understood from
00:38:01 -->
00:38:02
Quranic ayah or
00:38:04 -->
00:38:04
verse something,
00:38:07 -->
00:38:08
which is
00:38:10 -->
00:38:11
different
00:38:11 -->
00:38:12
from
00:38:12 -->
00:38:14
what the others understood.
00:38:18 -->
00:38:19
So there are reasons.
00:38:21 -->
00:38:22
So this child
00:38:22 -->
00:38:23
of or
00:38:23 -->
00:38:24
is.
00:38:30 -->
00:38:31
Does this mean
00:38:32 -->
00:38:33
I can pick and choose? No.
00:38:35 -->
00:38:36
Cannot.
00:38:38 -->
00:38:39
But if you are
00:38:39 -->
00:38:42
remember, there are people at different categories.
00:38:43 -->
00:38:44
Layman,
00:38:47 -->
00:38:48
he has no mad hub,
00:38:49 -->
00:38:51
the layman, because he doesn't know.
00:38:51 -->
00:38:54
His mad hub is the mad hub is
00:38:54 -->
00:38:55
the mad hub of his Sheikh,
00:38:56 -->
00:38:57
the island
00:38:57 -->
00:39:00
he he questions and ask.
00:39:00 -->
00:39:01
That's it.
00:39:03 -->
00:39:05
So that's the mad hub of the commoner
00:39:05 -->
00:39:08
or the common man or the layman. That's
00:39:08 -->
00:39:09
no mad hub.
00:39:10 -->
00:39:13
So he just asked the in his place,
00:39:13 -->
00:39:15
in his country, in its area.
00:39:16 -->
00:39:18
And whatever they tell him,
00:39:19 -->
00:39:22
that's enough for him. Because Allah says, first
00:39:23 -->
00:39:26
ask the people of knowledge whom you don't
00:39:26 -->
00:39:26
know.
00:39:29 -->
00:39:29
K. So
00:39:30 -->
00:39:30
this
00:39:31 -->
00:39:34
this category of people, that is enough for
00:39:34 -->
00:39:35
them.
00:39:38 -->
00:39:40
We should not expect them to know better
00:39:40 -->
00:39:41
than that.
00:39:44 -->
00:39:46
They know want to know
00:39:46 -->
00:39:48
the issues halal and halal. They go to
00:39:48 -->
00:39:50
the Harlem scholar
00:39:50 -->
00:39:52
in their area, and they asked him.
00:39:54 -->
00:39:56
And if this the fact that this scholar
00:39:56 -->
00:39:59
was wrong, the the sin, not on them,
00:40:00 -->
00:40:01
will be on him.
00:40:02 -->
00:40:03
And
00:40:09 -->
00:40:10
so if I was giving the,
00:40:13 -->
00:40:14
okay,
00:40:16 -->
00:40:16
will be
00:40:18 -->
00:40:19
on the one who gives the factor, the
00:40:19 -->
00:40:21
one who issues the verdict,
00:40:22 -->
00:40:23
not the one who
00:40:24 -->
00:40:25
the verdict was given to.
00:40:29 -->
00:40:31
So here we have
00:40:31 -->
00:40:34
to keep this in mind because you find
00:40:34 -->
00:40:34
some people
00:40:35 -->
00:40:37
expect the layman
00:40:38 -->
00:40:40
say, you have to follow the.
00:40:41 -->
00:40:42
What?
00:40:44 -->
00:40:45
He doesn't know the.
00:40:48 -->
00:40:49
How do you want him to follow
00:40:51 -->
00:40:53
it? You want him to open Bukhari and
00:40:53 -->
00:40:55
Muslim. He doesn't know even how to read
00:40:55 -->
00:40:56
them. Right?
00:41:00 -->
00:41:02
But here also, the layman,
00:41:03 -->
00:41:04
he has a certain
00:41:05 -->
00:41:06
level
00:41:06 -->
00:41:07
of understanding.
00:41:12 -->
00:41:13
See
00:41:14 -->
00:41:16
the difference to a certain extent.
00:41:18 -->
00:41:19
For example,
00:41:19 -->
00:41:21
there are 2 scholars.
00:41:26 -->
00:41:28
Both of them pious, righteous
00:41:31 -->
00:41:33
So he comes to the first one,
00:41:33 -->
00:41:35
and he asked him his question.
00:41:36 -->
00:41:37
And he told him it is haram.
00:41:39 -->
00:41:40
First
00:41:42 -->
00:41:43
up.
00:41:45 -->
00:41:47
He asked the same question to another alum
00:41:47 -->
00:41:49
to the second one. He told him, yes.
00:41:49 -->
00:41:50
It is haram
00:41:51 -->
00:41:53
because Allah said this, and he would
00:41:54 -->
00:41:56
mention to him what Allah said.
00:41:56 -->
00:41:57
And the said
00:41:58 -->
00:41:58
this,
00:42:00 -->
00:42:02
and the said this.
00:42:05 -->
00:42:07
So both of them gave him the answer,
00:42:07 -->
00:42:08
but
00:42:09 -->
00:42:11
one of them gave him more information.
00:42:13 -->
00:42:14
So naturally,
00:42:14 -->
00:42:16
this common man,
00:42:16 -->
00:42:17
second time,
00:42:17 -->
00:42:19
when he has a question,
00:42:19 -->
00:42:20
he will go to the one
00:42:21 -->
00:42:23
who gives him additional information
00:42:25 -->
00:42:27
because that gives him more satisfaction.
00:42:30 -->
00:42:31
So this is one category,
00:42:31 -->
00:42:32
the layman.
00:42:32 -->
00:42:35
My mother, your mother, your father, my father,
00:42:36 -->
00:42:36
the
00:42:36 -->
00:42:40
farmer in the very remote area, etcetera.
00:42:44 -->
00:42:45
2nd category,
00:42:47 -->
00:42:48
students of knowledge.
00:42:51 -->
00:42:53
And the students of knowledge,
00:42:55 -->
00:42:55
remember
00:42:56 -->
00:42:57
when we talked about
00:42:58 -->
00:42:59
the 3 spans
00:43:00 -->
00:43:02
when you seek knowledge,
00:43:03 -->
00:43:03
Abusheba.
00:43:03 -->
00:43:05
They call him Abusheba.
00:43:06 -->
00:43:08
Okay? This is very dangerous, Abusheba,
00:43:10 -->
00:43:12
the father of one span.
00:43:14 -->
00:43:16
The 3 spans of knowledge, the first
00:43:17 -->
00:43:20
phase and stage of seeking knowledge
00:43:20 -->
00:43:21
that
00:43:23 -->
00:43:25
you feel the moment you start seeking,
00:43:27 -->
00:43:27
knowledge,
00:43:28 -->
00:43:28
you feel.
00:43:30 -->
00:43:31
Oh,
00:43:31 -->
00:43:32
I know everything.
00:43:33 -->
00:43:35
People, they don't know. People are ignorant.
00:43:37 -->
00:43:40
This is very dangerous, the first span of
00:43:40 -->
00:43:41
a shipment.
00:43:43 -->
00:43:45
Because you think you know.
00:43:46 -->
00:43:47
And those who
00:43:48 -->
00:43:49
went through that phase,
00:43:50 -->
00:43:51
they know what I'm talking about.
00:43:54 -->
00:43:57
If you remain lingering only in in the
00:43:57 -->
00:43:59
first span, you will be ruined.
00:44:00 -->
00:44:01
You'll be ruined.
00:44:02 -->
00:44:05
If you advance, it is just like a
00:44:05 -->
00:44:06
statue of water,
00:44:07 -->
00:44:08
but the depth is
00:44:09 -->
00:44:10
different.
00:44:11 -->
00:44:13
The more you go into this water,
00:44:14 -->
00:44:16
it comes deeper and deeper.
00:44:17 -->
00:44:19
So the second span,
00:44:20 -->
00:44:21
you start to cool down
00:44:25 -->
00:44:26
and to
00:44:27 -->
00:44:28
it
00:44:28 -->
00:44:29
starts realizing,
00:44:30 -->
00:44:31
oh,
00:44:31 -->
00:44:32
nim
00:44:33 -->
00:44:33
is
00:44:34 -->
00:44:35
an ocean.
00:44:36 -->
00:44:37
Not what I thought.
00:44:40 -->
00:44:43
If you moved and enter further
00:44:43 -->
00:44:46
into span number 3, page 3,
00:44:48 -->
00:44:50
you discover your reality
00:44:50 -->
00:44:53
that you know nothing. You are ignorant,
00:44:53 -->
00:44:55
and you were fooled,
00:44:55 -->
00:44:57
and you will start laughing at yourself
00:44:59 -->
00:45:00
and at your foolishness.
00:45:05 -->
00:45:07
K. So this is second category.
00:45:08 -->
00:45:09
3rd category,
00:45:09 -->
00:45:09
advanced
00:45:10 -->
00:45:12
students of knowledge.
00:45:13 -->
00:45:15
This advances students of knowledge.
00:45:16 -->
00:45:17
Now he has the
00:45:18 -->
00:45:18
ability.
00:45:19 -->
00:45:20
He mastered
00:45:21 -->
00:45:21
the tools,
00:45:22 -->
00:45:23
language,
00:45:23 -->
00:45:24
Arabic,
00:45:25 -->
00:45:25
Hadith,
00:45:28 -->
00:45:30
So he has the tools
00:45:31 -->
00:45:31
that will
00:45:32 -->
00:45:33
enable him
00:45:34 -->
00:45:34
to
00:45:35 -->
00:45:35
understand
00:45:36 -->
00:45:36
the
00:45:37 -->
00:45:37
writings
00:45:38 -->
00:45:39
of the ulama,
00:45:40 -->
00:45:43
why the ulama differ here and there, and
00:45:43 -->
00:45:45
why what is the proof of the scholar
00:45:45 -->
00:45:47
and that scholar, etcetera.
00:45:48 -->
00:45:49
This is
00:45:49 -->
00:45:50
the advanced students
00:45:51 -->
00:45:52
of knowledge.
00:45:52 -->
00:45:53
Those who
00:45:54 -->
00:45:55
hold,
00:45:57 -->
00:45:57
PhDs
00:45:58 -->
00:45:58
and,
00:45:58 -->
00:45:59
and the like.
00:46:01 -->
00:46:03
By having your doctorate
00:46:04 -->
00:46:06
doesn't mean you are Al Alam.
00:46:07 -->
00:46:08
Keep this in mind.
00:46:09 -->
00:46:12
Doesn't mean you are scholar. Doesn't mean you
00:46:12 -->
00:46:15
are Sheikh Islam. Doesn't mean you are the
00:46:15 -->
00:46:16
imam of the Ummah.
00:46:16 -->
00:46:17
No.
00:46:18 -->
00:46:18
You
00:46:19 -->
00:46:20
are just
00:46:21 -->
00:46:23
now in the beginning.
00:46:24 -->
00:46:25
In the beginning.
00:46:29 -->
00:46:31
In the beginning of
00:46:32 -->
00:46:32
knowing
00:46:34 -->
00:46:35
and understanding
00:46:35 -->
00:46:35
the
00:46:36 -->
00:46:37
this ocean,
00:46:38 -->
00:46:40
the ocean of knowledge, they
00:46:42 -->
00:46:44
because now you have tools you can when
00:46:44 -->
00:46:46
you read, you know now. Why why did
00:46:46 -->
00:46:49
say this? Why did say that, etcetera?
00:46:53 -->
00:46:54
Then
00:46:55 -->
00:46:56
at verse
00:46:58 -->
00:47:00
11, they're. K? Those who reach the level
00:47:00 -->
00:47:01
of these jihad,
00:47:02 -->
00:47:03
those are the ones who can
00:47:06 -->
00:47:07
reduce the
00:47:09 -->
00:47:13
from the text. They have reached that level.
00:47:13 -->
00:47:15
So there are different
00:47:15 -->
00:47:16
types of people.
00:47:17 -->
00:47:19
K? So keep in mind
00:47:19 -->
00:47:22
that the types of shilaf, one type is
00:47:23 -->
00:47:25
haram, and that's to differ upon
00:47:26 -->
00:47:27
the fundamentals.
00:47:28 -->
00:47:29
2nd,
00:47:29 -->
00:47:30
obligatory,
00:47:30 -->
00:47:31
wagyu,
00:47:31 -->
00:47:34
and that's to be different from the disbelievers.
00:47:34 -->
00:47:36
And the third one, permissible.
00:47:38 -->
00:47:39
K?
00:47:39 -->
00:47:39
Because
00:47:41 -->
00:47:41
here,
00:47:42 -->
00:47:43
the scholars differ
00:47:43 -->
00:47:44
on
00:47:44 -->
00:47:45
on understanding
00:47:46 -->
00:47:48
the text itself
00:47:49 -->
00:47:51
because the nature of the text lends itself
00:47:51 -->
00:47:52
to such
00:47:53 -->
00:47:53
interpretation
00:47:54 -->
00:47:56
and such understanding.
00:48:01 -->
00:48:01
K?
00:48:05 -->
00:48:05
Also,
00:48:06 -->
00:48:07
I would like to add with the.
00:48:09 -->
00:48:11
What a scholar says,
00:48:12 -->
00:48:12
whoever
00:48:13 -->
00:48:14
say this scholar
00:48:15 -->
00:48:15
is
00:48:15 -->
00:48:17
whatever he says
00:48:18 -->
00:48:19
is not heard you,
00:48:20 -->
00:48:21
is not a proof,
00:48:22 -->
00:48:23
is not an evidence
00:48:24 -->
00:48:25
in itself.
00:48:28 -->
00:48:30
Unless and until
00:48:32 -->
00:48:33
they delete
00:48:33 -->
00:48:34
the proof,
00:48:35 -->
00:48:37
the had the evidence from the Kitab and
00:48:37 -->
00:48:39
Sunnah supports is what he says.
00:48:41 -->
00:48:42
If the evidence
00:48:43 -->
00:48:44
mentions otherwise,
00:48:45 -->
00:48:45
then
00:48:46 -->
00:48:49
we don't follow him. He's a human being.
00:48:52 -->
00:48:52
Okay.
00:48:55 -->
00:48:56
It was a mistake.
00:49:01 -->
00:49:02
He tried his best
00:49:04 -->
00:49:07
to arrive at the truth, the help.
00:49:08 -->
00:49:10
He exerted his utmost effort.
00:49:10 -->
00:49:12
Allah will reward him once
00:49:13 -->
00:49:13
because
00:49:14 -->
00:49:15
he put effort.
00:49:19 -->
00:49:20
But should we follow him?
00:49:21 -->
00:49:21
No.
00:49:23 -->
00:49:24
We don't.
00:49:26 -->
00:49:27
We don't follow
00:49:28 -->
00:49:30
many of the companions,
00:49:30 -->
00:49:31
for example,
00:49:32 -->
00:49:33
and they were
00:49:35 -->
00:49:36
in their
00:49:36 -->
00:49:37
when their
00:49:38 -->
00:49:39
was on.
00:49:41 -->
00:49:43
Abu Harayla, as you know, used to wash
00:49:43 -->
00:49:44
his hands up to here.
00:49:46 -->
00:49:48
And Allah says up to the elders.
00:49:49 -->
00:49:50
Who should you follow?
00:49:52 -->
00:49:54
Why did he extend the wudu?
00:49:55 -->
00:49:58
Because he understood from the that
00:50:03 -->
00:50:03
the
00:50:04 -->
00:50:06
in the will wear ornaments
00:50:07 -->
00:50:09
that will cover all the place of Wudu.
00:50:09 -->
00:50:10
So
00:50:11 -->
00:50:12
he would extend.
00:50:12 -->
00:50:14
So he wants to wear ornaments in the
00:50:14 -->
00:50:16
Jannah up to here.
00:50:18 -->
00:50:20
Should we follow? No.
00:50:21 -->
00:50:22
Of the Allahu
00:50:24 -->
00:50:26
Han? Sayid Nabu ala umar.
00:50:27 -->
00:50:29
He used to wash the eyeball inside.
00:50:31 -->
00:50:33
Should we follow him? No.
00:50:34 -->
00:50:36
Why did he do that? That was
00:50:36 -->
00:50:38
his understanding, his
00:50:40 -->
00:50:41
Because Allah says,
00:50:44 -->
00:50:45
Wash your faces.
00:50:47 -->
00:50:48
And this is the face.
00:50:50 -->
00:50:52
So he mentioned the whole, the face.
00:50:58 -->
00:50:59
So naturally,
00:50:59 -->
00:51:01
the part is part of the whole.
00:51:04 -->
00:51:06
So the mouth is part of the whole.
00:51:06 -->
00:51:08
That's why we rinse it. The nostril is
00:51:08 -->
00:51:10
part of the whole. That's why we sniff
00:51:10 -->
00:51:13
the water and throw it out. So what
00:51:13 -->
00:51:14
remained? The eyes.
00:51:16 -->
00:51:17
So he would walk inside
00:51:18 -->
00:51:19
till he lost his sight
00:51:20 -->
00:51:21
of the Allahu Anhu.
00:51:22 -->
00:51:24
Should we follow him? No.
00:51:28 -->
00:51:29
Used to eat Ramadan.
00:51:30 -->
00:51:32
Snow. The snow of the ice.
00:51:32 -->
00:51:34
And he would say this is not water.
00:51:36 -->
00:51:36
K?
00:51:39 -->
00:51:41
God. Should we eat ice?
00:51:47 -->
00:51:50
No. So now leave alone any other scholar.
00:51:54 -->
00:51:56
From the generations who came after.
00:51:58 -->
00:51:58
Yes.
00:51:59 -->
00:52:00
He made his jihad,
00:52:02 -->
00:52:03
and Allah reward him once.
00:52:04 -->
00:52:05
Should we follow
00:52:08 -->
00:52:10
him? Should we consider what he said as?
00:52:11 -->
00:52:12
Proof? Evidence?
00:52:12 -->
00:52:13
No.
00:52:14 -->
00:52:14
No.
00:52:17 -->
00:52:19
We follow the ulama, my dear brothers and
00:52:19 -->
00:52:20
sisters,
00:52:24 -->
00:52:26
because they are one of the.
00:52:27 -->
00:52:28
They are the
00:52:28 -->
00:52:31
heirs and the inheritors of the prophets.
00:52:34 -->
00:52:36
So I follow this scholar as long as
00:52:36 -->
00:52:37
he tells me
00:52:38 -->
00:52:40
what Allah said or the prophet
00:52:42 -->
00:52:44
said. That's why I have to follow him.
00:52:47 -->
00:52:49
But if he tells me something and then
00:52:49 -->
00:52:50
I find out,
00:52:55 -->
00:52:57
a clear cut evidence,
00:53:02 -->
00:53:02
either
00:53:03 -->
00:53:04
in the in the sunnah
00:53:06 -->
00:53:06
of the.
00:53:08 -->
00:53:09
And he
00:53:11 -->
00:53:13
that goes against what
00:53:13 -->
00:53:14
this
00:53:15 -->
00:53:15
imam
00:53:16 -->
00:53:17
holds,
00:53:17 -->
00:53:19
I follow the Hadith. And that's what the
00:53:19 -->
00:53:21
all the 4 imams said
00:53:22 -->
00:53:23
to their students
00:53:29 -->
00:53:32
If you come across a hadith that is
00:53:32 -->
00:53:32
authentic,
00:53:33 -->
00:53:34
then that is my.
00:53:34 -->
00:53:36
Even if what I said
00:53:36 -->
00:53:39
is different, but that is my. Follow the
00:53:39 -->
00:53:39
hadith.
00:53:41 -->
00:53:43
And Imam Khabir said to,
00:53:45 -->
00:53:48
if you find in the hadith something different
00:53:48 -->
00:53:50
from what I have said, reject what I
00:53:50 -->
00:53:51
have said.
00:53:52 -->
00:53:54
When a man asked Imam Khabir
00:53:54 -->
00:53:55
one day,
00:53:57 -->
00:53:59
he answered a question. He answered him by
00:53:59 -->
00:54:00
mentioning a hadith.
00:54:01 -->
00:54:02
He said, oh, this is what the hadith
00:54:02 -->
00:54:04
says. What is your opinion?
00:54:04 -->
00:54:07
Imam Khabir got very upset and angry. He
00:54:07 -->
00:54:07
said,
00:54:13 -->
00:54:14
do you see me
00:54:15 -->
00:54:15
wearing
00:54:15 -->
00:54:16
the
00:54:17 -->
00:54:19
belt that the people some people of the
00:54:19 -->
00:54:20
book they wear?
00:54:22 -->
00:54:24
In other words, he was telling it,
00:54:24 -->
00:54:26
do you think I am a non Muslim?
00:54:27 -->
00:54:28
I
00:54:29 -->
00:54:30
follow what the prophet
00:54:30 -->
00:54:31
said.
00:54:34 -->
00:54:35
K. So that's why
00:54:36 -->
00:54:37
the
00:54:37 -->
00:54:38
they say
00:54:52 -->
00:54:54
What does this mean? That
00:54:55 -->
00:54:56
the statement
00:54:56 -->
00:54:58
or the saying of a scholar
00:54:59 -->
00:55:00
is not a proof in itself.
00:55:01 -->
00:55:02
It's rather
00:55:03 -->
00:55:04
a need
00:55:04 -->
00:55:06
of a proof to support it.
00:55:07 -->
00:55:08
So if we find
00:55:09 -->
00:55:11
this imam says something,
00:55:12 -->
00:55:14
We have to ask what is the proof
00:55:14 -->
00:55:15
for that.
00:55:16 -->
00:55:17
So we have to look for
00:55:18 -->
00:55:19
an evidence
00:55:19 -->
00:55:19
proof
00:55:20 -->
00:55:21
to
00:55:21 -->
00:55:23
support what he said
00:55:25 -->
00:55:26
What he said.
00:55:28 -->
00:55:29
Not because, oh,
00:55:29 -->
00:55:31
our imam says this. That's enough.
00:55:32 -->
00:55:32
No.
00:55:34 -->
00:55:35
Keep this in mind
00:55:37 -->
00:55:38
because, unfortunately,
00:55:40 -->
00:55:41
you find people
00:55:42 -->
00:55:44
oh, since this imam said this,
00:55:44 -->
00:55:45
that's it.
00:55:47 -->
00:55:48
That's not the end.
00:55:49 -->
00:55:50
That's not the end.
00:55:53 -->
00:55:55
Well, this imam, he understood
00:55:57 -->
00:55:59
the evidence in a way
00:56:00 -->
00:56:00
differs
00:56:02 -->
00:56:03
from what the prophet
00:56:03 -->
00:56:06
and his companions were upon. For example, I'll
00:56:06 -->
00:56:06
give you.
00:56:08 -->
00:56:10
In some Muslim countries,
00:56:13 -->
00:56:14
when
00:56:15 -->
00:56:16
they bury the body
00:56:17 -->
00:56:17
of,
00:56:18 -->
00:56:19
the disease,
00:56:22 -->
00:56:24
They make azan in the grave,
00:56:28 -->
00:56:30
or they make what is known as.
00:56:33 -->
00:56:35
Someone will come down into the grave,
00:56:36 -->
00:56:37
and he will start
00:56:40 -->
00:56:42
telling the deceased,
00:56:44 -->
00:56:45
oh, son of so and so,
00:56:48 -->
00:56:50
And he would mention only his mother's name,
00:56:50 -->
00:56:52
not his father's name.
00:56:54 -->
00:56:56
Oh, son of so and so,
00:56:58 -->
00:57:01
2 angels are going to come to you.
00:57:01 -->
00:57:02
They should not frighten you.
00:57:03 -->
00:57:06
They ask you, who's your lord? Say, my
00:57:06 -->
00:57:07
lord is Allah.
00:57:09 -->
00:57:11
Who's your prophet? My prophet is Muhammad.
00:57:13 -->
00:57:14
What is your deed? My deed is of
00:57:14 -->
00:57:15
Islam.
00:57:17 -->
00:57:18
This will not
00:57:18 -->
00:57:20
benefit the deceased.
00:57:23 -->
00:57:25
This is an innovation. This is bitter.
00:57:28 -->
00:57:28
Because the prophet,
00:57:30 -->
00:57:32
he buried many companions.
00:57:33 -->
00:57:35
He didn't do that.
00:57:36 -->
00:57:39
None of the companions did something like that.
00:57:42 -->
00:57:44
So do you know the deed better than
00:57:44 -->
00:57:45
the prophet
00:57:45 -->
00:57:46
and his companions?
00:57:51 -->
00:57:51
The prophet,
00:57:52 -->
00:57:53
he buried many Sahaba.
00:57:54 -->
00:57:56
He didn't read
00:57:56 -->
00:57:57
the fact
00:57:59 -->
00:58:00
or Yasin
00:58:01 -->
00:58:02
when banning them.
00:58:05 -->
00:58:06
He didn't do that.
00:58:09 -->
00:58:10
He didn't read the Quran
00:58:14 -->
00:58:15
and ask Allah to
00:58:17 -->
00:58:19
give the reward of it
00:58:20 -->
00:58:22
to the deceased. He didn't do that.
00:58:26 -->
00:58:28
Had it been permissible, he would have done
00:58:28 -->
00:58:28
that
00:58:29 -->
00:58:30
to teach us.
00:58:34 -->
00:58:36
None of his companions did that.
00:58:41 -->
00:58:42
So now later on,
00:58:43 -->
00:58:44
some of the ulama
00:58:48 -->
00:58:51
said, yes. You can read the Quran and,
00:58:54 -->
00:58:54
ask Allah
00:58:55 -->
00:58:58
to give the reward of your recitation for
00:58:58 -->
00:59:00
this person or that person. It's okay
00:59:01 -->
00:59:03
because now this is yours. This is your,
00:59:04 -->
00:59:07
amal. And we are giving it as if
00:59:07 -->
00:59:08
it is just like
00:59:08 -->
00:59:11
any material thing in the. I can give
00:59:11 -->
00:59:13
it to whomever I want.
00:59:14 -->
00:59:15
This is yes.
00:59:16 -->
00:59:18
But not yes. I'm very bad at.
00:59:23 -->
00:59:25
Not yes. The question is, did the
00:59:25 -->
00:59:28
do this? Did his companions do this? No.
00:59:31 -->
00:59:32
Are we
00:59:35 -->
00:59:38
more keen and eager to know the and
00:59:38 -->
00:59:40
do the than the companions themselves?
00:59:46 -->
00:59:48
So keep this in mind, my dear brothers
00:59:48 -->
00:59:49
and sisters.
00:59:51 -->
00:59:53
These are things we should know
00:59:56 -->
00:59:57
and agree upon.
01:00:01 -->
01:00:02
Then Allah says,
01:00:08 -->
01:00:11
All you believe, obey Allah, and obey the
01:00:11 -->
01:00:13
messenger and those who are in authority among
01:00:14 -->
01:00:14
you. You.
01:00:15 -->
01:00:16
If
01:00:16 -->
01:00:17
you disagree,
01:00:18 -->
01:00:19
have a dispute
01:00:19 -->
01:00:22
in any matter in any matter.
01:00:27 -->
01:00:29
Take it back. Take this
01:00:30 -->
01:00:32
Refer it to Allah
01:00:33 -->
01:00:34
and the messenger.
01:00:39 -->
01:00:40
To Allah, to the
01:00:41 -->
01:00:43
to the messenger, to the of the prophet.
01:00:55 -->
01:00:57
I will try also to add and remind
01:00:57 -->
01:01:00
you of the famous saying of Imam Malik
01:01:02 -->
01:01:03
keep this in mind always.
01:01:09 -->
01:01:12
Everyone, his sayings, his statements, his
01:01:14 -->
01:01:14
opinions
01:01:15 -->
01:01:17
can't be accepted or rejected.
01:01:21 -->
01:01:22
Accept the one who is
01:01:23 -->
01:01:26
in that grave, and he pointed towards the
01:01:26 -->
01:01:27
grave of the.
01:01:29 -->
01:01:29
This
01:01:30 -->
01:01:31
is all the rule.
01:01:32 -->
01:01:32
He
01:01:34 -->
01:01:35
said something
01:01:35 -->
01:01:37
we have to check and see.
01:01:38 -->
01:01:40
How close is it to the?
01:01:41 -->
01:01:44
Is there evidence for the is it for
01:01:45 -->
01:01:46
is or not? If not,
01:01:48 -->
01:01:49
we say.
01:01:53 -->
01:01:55
K? He's rewarded once.
01:01:56 -->
01:01:58
So if you disagree in any matter,
01:02:11 -->
01:02:11
So take it to the
01:02:14 -->
01:02:16
condition. That's the best thing.
01:02:17 -->
01:02:19
The best way, the best decision you do.
01:02:25 -->
01:02:26
Best in result.
01:02:28 -->
01:02:29
May
01:02:31 -->
01:02:33
Allah guide all of us
01:02:35 -->
01:02:36
to abide by the and
01:02:37 -->
01:02:38
to follow the footsteps
01:02:39 -->
01:02:40
of our prophet
01:02:42 -->
01:02:43
Muhammad and his
01:02:43 -->
01:02:43
companions.
01:02:44 -->
01:02:45
May
01:02:45 -->
01:02:46
Allah
01:02:47 -->
01:02:48
their
01:02:48 -->
01:02:50
company. May Allah
01:02:52 -->
01:02:52
make us
01:02:53 -->
01:02:54
with them Indian 99.
01:02:55 -->
01:02:56
May
01:02:58 -->
01:02:59
Allah keep us to remain
01:02:59 -->
01:03:00
steadfast
01:03:00 -->
01:03:02
in this beautiful deed,
01:03:02 -->
01:03:03
the dean of Islam.
01:03:04 -->
01:03:05
May Allah
01:03:09 -->
01:03:10
unite our hearts
01:03:11 -->
01:03:12
to
01:03:13 -->
01:03:14
the And may Allah
01:03:15 -->
01:03:16
for the false
01:03:16 -->
01:03:18
and mistakes and ignorance.
01:03:19 -->
01:03:20
And may Allah
01:03:21 -->
01:03:23
bless us with the
01:03:24 -->
01:03:26
beneficial knowledge and righteous deeds and may Allah
01:03:27 -->
01:03:30
reward all of you, my dear brothers and
01:03:30 -->
01:03:31
sisters immensely
01:03:32 -->
01:03:34
for your patience and attendance.
01:03:50 -->
01:03:52
My apologies on behalf of the host. He
01:03:52 -->
01:03:53
hasn't made it back.
01:03:55 -->
01:03:57
With your permission, can we take some questions,
01:04:05 -->
01:04:05
Okay.
01:04:08 -->
01:04:08
K.
01:04:13 -->
01:04:15
How do I accept it for the 1st
01:04:15 -->
01:04:16
10 days?
01:04:17 -->
01:04:20
One minute. One minute. The the voice is
01:04:20 -->
01:04:20
Okay.
01:04:21 -->
01:04:22
And,
01:04:24 -->
01:04:26
slowly read your question slowly.
01:04:26 -->
01:04:26
Okay.
01:04:28 -->
01:04:29
Are the supplications
01:04:30 -->
01:04:32
accepted for the for the
01:04:32 -->
01:04:33
whole 10 days
01:04:34 -->
01:04:35
of Zul Hajj?
01:04:38 -->
01:04:40
Our supplications will be accepted
01:04:40 -->
01:04:42
during Throughout the 10 days
01:04:43 -->
01:04:44
of Zul Hajj.
01:04:46 -->
01:04:46
It's the,
01:04:47 -->
01:04:50
these are blessed blessed days,
01:04:51 -->
01:04:53
and once will be accepted
01:04:55 -->
01:04:56
will be accepted
01:04:58 -->
01:04:59
provided, of course,
01:04:59 -->
01:05:01
that this applicant,
01:05:01 -->
01:05:03
okay, this guy,
01:05:05 -->
01:05:06
he fulfilled the conditions
01:05:07 -->
01:05:08
that should be fulfilled
01:05:09 -->
01:05:11
in order for his dua or her dua
01:05:11 -->
01:05:12
to be accepted.
01:05:13 -->
01:05:14
K.
01:05:14 -->
01:05:16
Not that you are
01:05:17 -->
01:05:19
totally immersed in Haram,
01:05:19 -->
01:05:20
eating river,
01:05:21 -->
01:05:22
selling Haram.
01:05:22 -->
01:05:25
Oh, now the 10 days of the comes
01:05:25 -->
01:05:27
okay. So now I will
01:05:27 -->
01:05:30
be doing good deeds on these 10 days.
01:05:30 -->
01:05:33
So Allah will accept my deeds, and all
01:05:33 -->
01:05:34
my sins will be forgiven
01:05:35 -->
01:05:36
without repacking. No.
01:05:37 -->
01:05:37
Cannot
01:05:38 -->
01:05:41
the deed cannot be understood in that way.
01:05:42 -->
01:05:43
You are treating yourself.
01:05:45 -->
01:05:48
So if you if we want Allah
01:05:48 -->
01:05:50
to accept our,
01:05:50 -->
01:05:51
we have to
01:05:51 -->
01:05:52
repent
01:05:53 -->
01:05:54
and quit sinning.
01:05:55 -->
01:05:56
And you know the hadith,
01:05:56 -->
01:05:58
the man who is going to the Hajj
01:05:58 -->
01:05:59
raising his hands,
01:06:00 -->
01:06:02
His food is haram. He was clothed with
01:06:02 -->
01:06:03
haram.
01:06:04 -->
01:06:05
How can Allah respond to him?
01:06:07 -->
01:06:07
But if someone
01:06:09 -->
01:06:09
repented
01:06:10 -->
01:06:11
and
01:06:11 -->
01:06:13
he is doing right just these
01:06:14 -->
01:06:15
in these beautiful
01:06:16 -->
01:06:17
10 days
01:06:18 -->
01:06:19
and asking the
01:06:22 -->
01:06:23
is the most generous.
01:06:26 -->
01:06:27
Allah
01:06:32 -->
01:06:35
Allah feels shy that you raise your hand
01:06:35 -->
01:06:37
and he turns them empty
01:06:38 -->
01:06:39
if it's dry.
01:06:44 -->
01:06:45
So be confident that Allah
01:06:46 -->
01:06:47
will accept
01:06:47 -->
01:06:48
your supplications
01:06:49 -->
01:06:50
and your du'a. So just keep
01:06:51 -->
01:06:52
making more dua
01:06:53 -->
01:06:54
and righteous
01:06:55 -->
01:06:57
in these 10 days.
01:06:58 -->
01:06:59
So we can accept from all of us.
01:06:59 -->
01:07:00
Next.
01:07:02 -->
01:07:05
I mean, this is a long question,
01:07:05 -->
01:07:08
but they're just they're just No. Before reading
01:07:08 -->
01:07:10
long questions, this is
01:07:11 -->
01:07:12
my way.
01:07:12 -->
01:07:13
Long questions
01:07:14 -->
01:07:16
should be made short to the point.
01:07:17 -->
01:07:20
If they are lengthy questions, they can be
01:07:20 -->
01:07:21
forwarded to me,
01:07:21 -->
01:07:23
and I will answer them.
01:07:25 -->
01:07:25
Okay.
01:07:26 -->
01:07:27
But
01:07:27 -->
01:07:29
I I I I think I've got this
01:07:29 -->
01:07:30
one. Okay.
01:07:30 -->
01:07:33
Right. Somebody somebody has very little knowledge in
01:07:33 -->
01:07:34
Islam,
01:07:35 -->
01:07:37
and they have the correct aqidah.
01:07:37 -->
01:07:38
But in is
01:07:39 -->
01:07:42
a blind follower of imam Abu Hanifa,
01:07:58 -->
01:08:00
If I got the question right,
01:08:00 -->
01:08:02
there's a a students of knowledge,
01:08:03 -->
01:08:05
and he is following the another form of.
01:08:06 -->
01:08:08
What's an issue? There is no problem at
01:08:08 -->
01:08:08
all.
01:08:09 -->
01:08:12
There's no problem. Here, we see there are
01:08:13 -->
01:08:14
2 extremes.
01:08:14 -->
01:08:16
One extreme, they want
01:08:16 -->
01:08:17
to cancel
01:08:18 -->
01:08:19
the schools of
01:08:19 -->
01:08:20
school of thought.
01:08:21 -->
01:08:22
No matter. No matter.
01:08:24 -->
01:08:25
K?
01:08:26 -->
01:08:27
And
01:08:29 -->
01:08:30
the other extreme
01:08:31 -->
01:08:32
fanatic fellowship.
01:08:34 -->
01:08:35
Follow the Imam blindly.
01:08:39 -->
01:08:41
And when the things
01:08:42 -->
01:08:43
are evidence, I didn't have
01:08:44 -->
01:08:45
shown to you.
01:08:47 -->
01:08:50
Hadith of the prophet shown to you.
01:08:51 -->
01:08:52
You don't accept.
01:08:54 -->
01:08:58
When your imam tells you follow the Hadith,
01:09:00 -->
01:09:01
don't you know
01:09:01 -->
01:09:03
that the madam will remember Hanifa,
01:09:04 -->
01:09:05
the majority of it?
01:09:06 -->
01:09:08
K? Many, many of the issues in the
01:09:08 -->
01:09:08
mother.
01:09:13 -->
01:09:13
K? Over
01:09:15 -->
01:09:15
by the
01:09:16 -->
01:09:17
of his students,
01:09:17 -->
01:09:18
Abu Yusuf,
01:09:19 -->
01:09:20
Zafar,
01:09:22 -->
01:09:23
Mohammed bin Hassan.
01:09:24 -->
01:09:27
They differ. They with what the imam said
01:09:28 -->
01:09:29
because they
01:09:31 -->
01:09:33
understood what the imam told them.
01:09:35 -->
01:09:36
If you come across
01:09:37 -->
01:09:38
a hadith
01:09:39 -->
01:09:39
authentic,
01:09:40 -->
01:09:42
not obligated, follow it.
01:09:44 -->
01:09:46
Think Imam Mohammed bin Hassan when he came
01:09:46 -->
01:09:46
to Medina
01:09:49 -->
01:09:51
regarding an issue of the prophetic
01:09:51 -->
01:09:53
side, the art of measurement.
01:09:56 -->
01:09:58
And and when he was told
01:09:58 -->
01:09:59
and he
01:10:00 -->
01:10:01
was shown,
01:10:02 -->
01:10:05
oh, the different families of Medina, everyone is
01:10:05 -->
01:10:08
bringing his own prophetic flag. And when he
01:10:08 -->
01:10:11
saw, all they are the same, you say.
01:10:11 -->
01:10:12
Unconvinced.
01:10:12 -->
01:10:13
Unconvinced.
01:10:18 -->
01:10:19
So
01:10:20 -->
01:10:22
there's no problem in studying the matter.
01:10:23 -->
01:10:25
As a matter of fact,
01:10:26 -->
01:10:27
as a beginner,
01:10:27 -->
01:10:29
students of men in the beginning,
01:10:30 -->
01:10:31
you will follow matter
01:10:31 -->
01:10:32
because
01:10:32 -->
01:10:33
the in your
01:10:34 -->
01:10:36
country, either they're following Hanafi,
01:10:37 -->
01:10:37
Shafi'i,
01:10:38 -->
01:10:38
Hanbali,
01:10:38 -->
01:10:40
Naleke. That's what they have.
01:10:43 -->
01:10:46
So I have to study under those scholars,
01:10:47 -->
01:10:48
So there's no problem at all.
01:10:50 -->
01:10:51
Even
01:10:52 -->
01:10:53
the,
01:10:57 -->
01:10:58
k, in the beginners,
01:10:58 -->
01:11:00
they studied the madhab
01:11:00 -->
01:11:01
of
01:11:01 -->
01:11:02
them.
01:11:05 -->
01:11:06
Most
01:11:09 -->
01:11:10
of them have the same as.
01:11:13 -->
01:11:14
That's no problem.
01:11:17 -->
01:11:17
So
01:11:18 -->
01:11:19
but then you progress
01:11:20 -->
01:11:23
till you reach. You become now imam, and
01:11:23 -->
01:11:24
now you are
01:11:24 -->
01:11:25
able to
01:11:26 -->
01:11:28
reach the level of which you have.
01:11:30 -->
01:11:32
All you are advanced systems of knowledge, and
01:11:32 -->
01:11:33
now you can't
01:11:36 -->
01:11:37
distinguish between
01:11:38 -->
01:11:38
the
01:11:39 -->
01:11:40
and this week
01:11:41 -->
01:11:43
opinion is based on this hadith, which is
01:11:43 -->
01:11:45
weak. And this is based on this hadith,
01:11:45 -->
01:11:46
which is
01:11:46 -->
01:11:48
stronger than the other.
01:11:48 -->
01:11:51
And you will follow the strongest
01:11:52 -->
01:11:52
opinion.
01:11:53 -->
01:11:54
You will not
01:11:55 -->
01:11:57
continue just imitating.
01:11:57 -->
01:11:59
But before that,
01:12:00 -->
01:12:01
you are making taqleet
01:12:02 -->
01:12:05
of the imam, and there's nothing wrong with
01:12:05 -->
01:12:06
that as a beginner.
01:12:07 -->
01:12:09
K. Just study whether
01:12:10 -->
01:12:11
the Hana female have
01:12:11 -->
01:12:12
if you are in
01:12:13 -->
01:12:16
country where the Hana female have is,
01:12:17 -->
01:12:18
is tote,
01:12:18 -->
01:12:19
chivalry,
01:12:21 -->
01:12:21
or
01:12:22 -->
01:12:22
or.
01:12:24 -->
01:12:26
There's nothing wrong with that.
01:12:29 -->
01:12:29
Humbly.
01:12:35 -->
01:12:36
K? That's how
01:12:37 -->
01:12:40
they learn the day. And the one who,
01:12:43 -->
01:12:44
studied the motherhood,
01:12:45 -->
01:12:47
k, you'll find him well established
01:12:47 -->
01:12:48
because he is
01:12:49 -->
01:12:50
founded
01:12:50 -->
01:12:52
on solid ground.
01:12:53 -->
01:12:55
Our Sheikh Al Bani is Hanafi.
01:12:57 -->
01:12:58
You know this?
01:13:00 -->
01:13:01
He learned the Hanafi rather.
01:13:03 -->
01:13:06
His father was one of the scholars of
01:13:06 -->
01:13:06
the Hanafi,
01:13:07 -->
01:13:09
so he started the Hanafi madam.
01:13:11 -->
01:13:14
And he's the beginner as a student of
01:13:14 -->
01:13:14
knowledge.
01:13:17 -->
01:13:18
And then when he advanced,
01:13:18 -->
01:13:20
he started following
01:13:20 -->
01:13:21
with the delay,
01:13:24 -->
01:13:25
which
01:13:26 -->
01:13:29
opinion is supported with the delay. That's
01:13:30 -->
01:13:30
why,
01:13:34 -->
01:13:36
at his time in the beginning,
01:13:38 -->
01:13:40
you know, that the Muslims were praying for
01:13:40 -->
01:13:42
jama'ah, for congregational
01:13:42 -->
01:13:43
prayers.
01:13:44 -->
01:13:45
You know this?
01:13:47 -->
01:13:48
In the Masjid,
01:13:48 -->
01:13:49
in Damascus.
01:13:51 -->
01:13:54
Masjid al Amoy 4 groups, 4 Jannah, Shavi
01:13:55 -->
01:13:56
alone as if they are
01:13:57 -->
01:13:57
the only
01:13:58 -->
01:14:01
Muslims. Then Maliki, then the Hanavi, then the
01:14:01 -->
01:14:01
Hamil,
01:14:02 -->
01:14:03
everyone alone, Jama'a.
01:14:08 -->
01:14:09
The sheikh
01:14:10 -->
01:14:12
would pray with the first one.
01:14:13 -->
01:14:16
His father would got would get upset with
01:14:16 -->
01:14:16
him.
01:14:18 -->
01:14:20
That's not our.
01:14:21 -->
01:14:23
He would not listen to his father. That
01:14:23 -->
01:14:24
is what his father
01:14:25 -->
01:14:26
was saying. They're
01:14:27 -->
01:14:27
Muslim.
01:14:30 -->
01:14:31
Don't you know?
01:14:32 -->
01:14:33
That is the subcontinent.
01:14:34 -->
01:14:37
In the subcontinent, there are 2 famous mother,
01:14:37 -->
01:14:38
Shavu and Hanafi.
01:14:43 -->
01:14:45
There was a that
01:14:48 -->
01:14:50
Hanavi should not marry a woman.
01:14:52 -->
01:14:52
Why?
01:14:54 -->
01:14:55
Because
01:14:59 -->
01:15:00
she says,
01:15:06 -->
01:15:08
I am a believer
01:15:11 -->
01:15:13
So she douse her so
01:15:14 -->
01:15:15
you cannot marry her.
01:15:22 -->
01:15:23
To say meaning
01:15:26 -->
01:15:27
that
01:15:28 -->
01:15:29
not that doubting,
01:15:31 -->
01:15:33
not I will die on this ima. There's
01:15:33 -->
01:15:35
no nothing wrong with that.
01:15:36 -->
01:15:38
But no. No. No. You cannot marry her.
01:15:38 -->
01:15:40
She is doubtful about her imam.
01:15:42 -->
01:15:44
Then later on, they said, okay. Okay.
01:15:46 -->
01:15:48
You can marry a Shafi'i woman
01:15:49 -->
01:15:49
just like
01:15:50 -->
01:15:52
Tiasan al Kitabia.
01:15:52 -->
01:15:54
We just make her like the,
01:15:56 -->
01:15:57
the people of the book.
01:15:58 -->
01:15:59
So they liken
01:15:59 -->
01:16:01
the Muslim woman
01:16:01 -->
01:16:02
to the prophet.
01:16:07 -->
01:16:09
But this fanaticism
01:16:10 -->
01:16:11
is not there anymore,
01:16:13 -->
01:16:14
and people started to
01:16:15 -->
01:16:18
become more tolerant and flexible and understand. But
01:16:19 -->
01:16:20
this was
01:16:20 -->
01:16:22
there and is still in the books
01:16:23 -->
01:16:24
still in the books.
01:16:25 -->
01:16:27
And there are certain things in the books
01:16:27 -->
01:16:28
I cannot mention.
01:16:30 -->
01:16:31
I cannot mention
01:16:32 -->
01:16:34
the conditions of the imam.
01:16:35 -->
01:16:36
K.
01:16:39 -->
01:16:42
One should feel shy to mention that.
01:16:43 -->
01:16:43
So
01:16:44 -->
01:16:46
they're like, I don't know what to do.
01:16:46 -->
01:16:47
So there's no problem
01:16:48 -->
01:16:49
in studying
01:16:50 -->
01:16:52
the but should not be a fanatic followers.
01:16:52 -->
01:16:55
So this student of Mali, maybe he
01:16:56 -->
01:16:57
considers himself,
01:16:58 -->
01:17:00
I'm not a Mujayed. I'm still
01:17:00 -->
01:17:03
learning. I haven't reached that level,
01:17:03 -->
01:17:06
so I am following what the imam said.
01:17:07 -->
01:17:08
So no harm. No problem.
01:17:09 -->
01:17:11
Now this is clear to the questioner, and
01:17:11 -->
01:17:15
I don't expect you, all my dear brothers
01:17:15 -->
01:17:15
and sisters.
01:17:17 -->
01:17:21
You, you are still just one level above
01:17:21 -->
01:17:21
the layman,
01:17:22 -->
01:17:24
if not in the level of the layman.
01:17:25 -->
01:17:27
Is this clear to the questioner?
01:17:27 -->
01:17:28
Next question, please.
01:17:30 -->
01:17:32
If it's not clear, please, direct message me.
01:17:34 -->
01:17:36
Is there a difference in someone
01:17:37 -->
01:17:37
who emits
01:17:38 -->
01:17:38
during
01:17:40 -->
01:17:41
a mandatory
01:17:41 -->
01:17:42
prayer
01:17:43 -->
01:17:44
once every day
01:17:45 -->
01:17:47
versus someone
01:17:47 -->
01:17:48
who emits
01:17:49 -->
01:17:49
muddy
01:17:50 -->
01:17:51
a few times every
01:17:52 -->
01:17:54
day during a mandatory
01:17:54 -->
01:17:55
prayer.
01:17:56 -->
01:17:57
He releases
01:17:58 -->
01:17:59
he release
01:17:59 -->
01:18:00
he releases
01:18:00 -->
01:18:00
Magdi
01:18:01 -->
01:18:03
during the salah?
01:18:03 -->
01:18:04
Yes.
01:18:05 -->
01:18:05
Okay.
01:18:07 -->
01:18:07
Now
01:18:09 -->
01:18:11
here, there is something called
01:18:19 -->
01:18:20
or sometimes
01:18:20 -->
01:18:22
many some men, they have this problem
01:18:26 -->
01:18:30
that the medley is always coming out. Medley.
01:18:31 -->
01:18:32
And by the way, for the
01:18:33 -->
01:18:36
the benefit of the they're all,
01:18:37 -->
01:18:38
There are 3 fluids
01:18:39 -->
01:18:42
that come from the man. The many,
01:18:43 -->
01:18:43
many,
01:18:44 -->
01:18:47
mezzie, and wadi. Three things. Three types of
01:18:47 -->
01:18:48
fluid.
01:18:49 -->
01:18:51
The many, the seminal fluid,
01:18:52 -->
01:18:53
which is
01:18:56 -->
01:18:57
associated
01:18:58 -->
01:18:59
with desire,
01:19:00 -->
01:19:01
lust, and feelings,
01:19:02 -->
01:19:05
and followed after that with numbness
01:19:06 -->
01:19:09
in the body. It smells like the pollen
01:19:11 -->
01:19:12
of the date palm trees.
01:19:14 -->
01:19:16
That is pure.
01:19:19 -->
01:19:21
And if it comes out
01:19:21 -->
01:19:22
associated
01:19:25 -->
01:19:25
with shahua
01:19:26 -->
01:19:27
feelings,
01:19:28 -->
01:19:29
this
01:19:30 -->
01:19:31
necessitates
01:19:31 -->
01:19:32
and this
01:19:33 -->
01:19:34
makes the person
01:19:34 -->
01:19:34
to,
01:19:37 -->
01:19:38
take a a ritual bath.
01:19:40 -->
01:19:42
He has to take a shower, he or
01:19:42 -->
01:19:44
she. Because also women,
01:19:44 -->
01:19:45
they also
01:19:46 -->
01:19:47
release money.
01:19:50 -->
01:19:52
That's why when the woman asked the prophet
01:19:53 -->
01:19:56
about seeing her husband making love to her,
01:19:56 -->
01:19:58
You say, should I take a shower? He
01:19:58 -->
01:20:00
said, you you see the discharge
01:20:01 -->
01:20:03
that you have released.
01:20:05 -->
01:20:07
So this is the many.
01:20:09 -->
01:20:11
2nd type of fluid is mezzie,
01:20:12 -->
01:20:13
the prostatic fluid,
01:20:14 -->
01:20:16
which is the lubricant
01:20:17 -->
01:20:20
when someone thinks about making love.
01:20:23 -->
01:20:26
K? So this fluid will come out when
01:20:26 -->
01:20:27
you're thinking
01:20:28 -->
01:20:29
of making love.
01:20:33 -->
01:20:34
So this fluid, this is
01:20:37 -->
01:20:38
impure.
01:20:40 -->
01:20:42
So if it touches your clothes, you have
01:20:42 -->
01:20:43
to
01:20:43 -->
01:20:45
wash it, but no shower. You
01:20:46 -->
01:20:46
take
01:20:47 -->
01:20:47
only
01:20:48 -->
01:20:49
had
01:20:49 -->
01:20:50
had
01:20:50 -->
01:20:51
this
01:20:51 -->
01:20:52
problem.
01:20:52 -->
01:20:53
Right?
01:20:53 -->
01:20:54
So
01:20:55 -->
01:20:55
he
01:20:56 -->
01:20:56
said,
01:20:57 -->
01:20:57
Yeah.
01:20:58 -->
01:21:00
He said, I it's a man who always
01:21:01 -->
01:21:02
have this discharge.
01:21:03 -->
01:21:03
Always.
01:21:04 -->
01:21:07
And I would take showers, showers, showers. He
01:21:07 -->
01:21:08
was taking showers
01:21:10 -->
01:21:12
to the extent that his skin, the skin
01:21:12 -->
01:21:14
of his back started to crack.
01:21:16 -->
01:21:16
Then
01:21:17 -->
01:21:20
he came to, I I think, to
01:21:21 -->
01:21:22
Abu Horeyiba
01:21:23 -->
01:21:25
and asked him to ask the prophet.
01:21:26 -->
01:21:27
He felt shy
01:21:27 -->
01:21:28
to ask the prophet
01:21:29 -->
01:21:31
because he is the husband of it, the
01:21:31 -->
01:21:32
prophet. So
01:21:38 -->
01:21:39
asked the prophet,
01:21:40 -->
01:21:42
and he told him no. There's no need
01:21:42 -->
01:21:44
to take a shower. He just should should
01:21:45 -->
01:21:45
wash
01:21:46 -->
01:21:48
the private part, and that's it.
01:21:51 -->
01:21:52
Though it is.
01:21:54 -->
01:21:56
So if a person is like, say, now,
01:21:56 -->
01:21:58
this medicine is always coming,
01:21:58 -->
01:22:01
it's here just like one who always have
01:22:01 -->
01:22:03
this urine coming out
01:22:03 -->
01:22:06
or like a woman who has continuous bleeding.
01:22:06 -->
01:22:08
So what he should he do
01:22:09 -->
01:22:11
when he takes for the salah?
01:22:12 -->
01:22:14
He was at the private part, then he
01:22:14 -->
01:22:16
puts some patch
01:22:18 -->
01:22:19
in under in his,
01:22:20 -->
01:22:21
in in the
01:22:22 -->
01:22:23
around the organ
01:22:26 -->
01:22:27
with it on
01:22:28 -->
01:22:30
the inside the underwear,
01:22:32 -->
01:22:33
and he plays.
01:22:33 -->
01:22:35
Even if the urine comes in the solar,
01:22:36 -->
01:22:37
his solar is correct.
01:22:38 -->
01:22:40
Same thing one who is having always
01:22:41 -->
01:22:41
wind,
01:22:42 -->
01:22:43
gases coming out.
01:22:44 -->
01:22:46
He takes remove of the solar and he
01:22:46 -->
01:22:46
plays
01:22:47 -->
01:22:49
even if the gases are coming out during
01:22:49 -->
01:22:50
the salah
01:22:50 -->
01:22:51
or during
01:22:52 -->
01:22:54
the. Same thing, a woman.
01:22:55 -->
01:22:58
She's praying and blood is coming out.
01:22:59 -->
01:23:01
She just has to make sure that she
01:23:02 -->
01:23:04
puts sanitary towels, and that's enough.
01:23:05 -->
01:23:06
All in the co op, etcetera.
01:23:07 -->
01:23:09
And the third type of fluid
01:23:09 -->
01:23:11
is the wedi.
01:23:11 -->
01:23:12
So we have
01:23:14 -->
01:23:15
many similar fluid,
01:23:15 -->
01:23:18
mezzie, the lubricant prostatic fluid,
01:23:18 -->
01:23:19
and the wadi.
01:23:20 -->
01:23:20
Wadi.
01:23:21 -->
01:23:23
The wadi the wadi is that
01:23:24 -->
01:23:24
remnant
01:23:25 -->
01:23:25
of the *
01:23:27 -->
01:23:30
remains within the organ, the female male organ.
01:23:33 -->
01:23:34
So when
01:23:37 -->
01:23:39
the man passes water, urinates,
01:23:40 -->
01:23:42
it will come out after that when the
01:23:42 -->
01:23:43
urine
01:23:43 -->
01:23:44
stops.
01:23:45 -->
01:23:47
So this is also.
01:23:47 -->
01:23:49
It should be wash
01:23:49 -->
01:23:50
and no shower.
01:23:51 -->
01:23:53
I hope this is clear to the question.
01:23:59 -->
01:24:01
Okay. This is from a a teacher.
01:24:03 -->
01:24:07
It's regarding the the timings again for the
01:24:08 -->
01:24:09
UK. It's,
01:24:09 -->
01:24:11
it's 10 PM
01:24:11 -->
01:24:12
and
01:24:13 -->
01:24:14
3 AM,
01:24:14 -->
01:24:15
fidget.
01:24:15 -->
01:24:18
So I I student in my class,
01:24:19 -->
01:24:21
his mother will wake him up for fidget,
01:24:22 -->
01:24:24
and then he's he's missing.
01:24:25 -->
01:24:27
He's not attending school on time
01:24:28 -->
01:24:29
and on numerous occasions.
01:24:30 -->
01:24:32
So an assistant head
01:24:32 -->
01:24:35
dealing with this case came to ask me
01:24:36 -->
01:24:38
to verify the prayer times and whether
01:24:39 -->
01:24:39
adolescents
01:24:40 -->
01:24:42
need to follow this strictly.
01:24:42 -->
01:24:43
I did see
01:24:44 -->
01:24:45
once they reach puberty,
01:24:46 -->
01:24:47
they need to observe prayers.
01:24:48 -->
01:24:49
I'm wondering now
01:24:50 -->
01:24:53
because of the current times in summer whether
01:24:53 -->
01:24:54
they could combine
01:24:54 -->
01:24:56
the Maghreb with the Isha,
01:24:56 -->
01:24:58
and then she could convey that to the
01:24:58 -->
01:24:59
parent.
01:25:04 -->
01:25:06
So the gist of the question,
01:25:06 -->
01:25:09
a child who hasn't reached the age of
01:25:09 -->
01:25:09
puberty
01:25:11 -->
01:25:13
No. They have reached age. Once they reach
01:25:13 -->
01:25:15
the re once they reach puberty, they've reached
01:25:15 -->
01:25:16
puberty,
01:25:16 -->
01:25:18
and they're getting up.
01:25:18 -->
01:25:19
Is at 10 PM,
01:25:20 -->
01:25:20
and,
01:25:21 -->
01:25:23
at 3 AM. And then you have to
01:25:23 -->
01:25:25
be at school, say, 8:30.
01:25:25 -->
01:25:28
So he's he's he's obviously sleeping in.
01:25:29 -->
01:25:29
Okay. Now
01:25:30 -->
01:25:31
okay.
01:25:31 -->
01:25:33
How long does this period last?
01:25:35 -->
01:25:36
How many months?
01:25:37 -->
01:25:39
Well, it'll be well, I think I don't
01:25:39 -->
01:25:42
know. The the school's finished next month? No.
01:25:42 -->
01:25:43
No. Not the schools.
01:25:44 -->
01:25:45
I mean,
01:25:45 -->
01:25:48
this You mean the British summertime that time?
01:25:48 -->
01:25:51
It's it's like it's like the Emirates. It's
01:25:51 -->
01:25:53
very long right now till 7/20.
01:25:54 -->
01:25:56
There'll be a a period of, what, 2
01:25:56 -->
01:25:57
months?
01:25:57 -->
01:25:59
2 months, 3 months.
01:25:59 -->
01:26:01
Okay. Alright.
01:26:05 -->
01:26:06
No doubt
01:26:08 -->
01:26:11
that salah has to be done
01:26:11 -->
01:26:12
on time,
01:26:14 -->
01:26:15
on
01:26:17 -->
01:26:17
their
01:26:19 -->
01:26:20
time.
01:26:22 -->
01:26:24
Regarding the issue of combining the case,
01:26:30 -->
01:26:33
there is a leeway in the sharia
01:26:33 -->
01:26:33
room,
01:26:35 -->
01:26:38
but that is only when it is really
01:26:38 -->
01:26:41
needed and it is really a necessity.
01:26:43 -->
01:26:43
Necessity.
01:26:45 -->
01:26:47
That's all I'm about to say, like, heavy
01:26:47 -->
01:26:49
rains or snowing or
01:26:52 -->
01:26:53
very cold weather. And
01:26:54 -->
01:26:56
so there are reasons.
01:26:59 -->
01:27:02
So if it is done occasionally
01:27:03 -->
01:27:06
and there was dire need for that,
01:27:07 -->
01:27:09
then there's no harm
01:27:09 -->
01:27:12
because Allah gave this leeway
01:27:12 -->
01:27:14
as Ibn Abbas explained.
01:27:18 -->
01:27:18
The
01:27:19 -->
01:27:20
gave this
01:27:21 -->
01:27:21
admissibility
01:27:22 -->
01:27:23
so that
01:27:23 -->
01:27:24
in order
01:27:25 -->
01:27:28
not to make us face hardships or difficulties.
01:27:29 -->
01:27:29
Okay?
01:27:31 -->
01:27:34
There's no dire need and there's no necessity.
01:27:35 -->
01:27:37
We don't combine the the
01:27:38 -->
01:27:40
pairs. I hope this is clear. Next question,
01:27:40 -->
01:27:40
please.
01:27:41 -->
01:27:42
Yes, chair. Very clear.
01:27:44 -->
01:27:45
If a person
01:27:46 -->
01:27:48
is dependent on his father
01:27:49 -->
01:27:50
and his father is a banker,
01:27:51 -->
01:27:54
Will the money he receives from his father
01:27:55 -->
01:27:56
be haram to him?
01:28:01 -->
01:28:03
If you can.
01:28:07 -->
01:28:10
I mean, survive without getting this
01:28:11 -->
01:28:12
pocket money from your father,
01:28:15 -->
01:28:16
do so.
01:28:20 -->
01:28:22
But if you are totally dependent
01:28:26 -->
01:28:26
okay.
01:28:28 -->
01:28:30
So he is the one who brings the
01:28:30 -->
01:28:31
food and
01:28:32 -->
01:28:33
to the house, etcetera.
01:28:36 -->
01:28:38
The alhamah, they say the sin is on
01:28:38 -->
01:28:39
the father himself,
01:28:40 -->
01:28:42
up on his children or his wife.
01:28:43 -->
01:28:45
He is the one who is the pled
01:28:46 -->
01:28:47
earner and gainer.
01:28:48 -->
01:28:52
He will be held accountable before Allah has.
01:28:54 -->
01:28:55
So the sin will be
01:28:56 -->
01:28:57
in him.
01:28:58 -->
01:28:59
And when he dies,
01:29:01 -->
01:29:04
the money that he earned becomes halal for
01:29:04 -->
01:29:05
the inheritance, for the heirs,
01:29:06 -->
01:29:09
and he will bear the consequences, and he
01:29:09 -->
01:29:11
will be questioned before Allah
01:29:12 -->
01:29:12
for
01:29:14 -->
01:29:16
what he earned through,
01:29:18 -->
01:29:18
illicit
01:29:19 -->
01:29:19
means.
01:29:21 -->
01:29:23
I hope this is clear to the questioner.
01:29:23 -->
01:29:24
Next question, please.
01:29:25 -->
01:29:25
Yes,
01:29:26 -->
01:29:28
This is a follow-up question about the.
01:29:30 -->
01:29:32
If he finds an authentic evidence,
01:29:33 -->
01:29:35
but it contradicts the Madhub
01:29:36 -->
01:29:38
and he doesn't consider himself
01:29:39 -->
01:29:39
as a mujtahid,
01:29:41 -->
01:29:42
should he be exempted
01:29:43 -->
01:29:45
from following the Madhavi opinion?
01:29:48 -->
01:29:48
So
01:29:50 -->
01:29:51
now you are
01:29:53 -->
01:29:54
where where do you
01:29:55 -->
01:29:56
where do you fall?
01:29:58 -->
01:29:58
Layman,
01:29:59 -->
01:30:02
students of knowledge, advanced students of knowledge,
01:30:03 -->
01:30:04
a scholar, or?
01:30:08 -->
01:30:09
Is different.
01:30:11 -->
01:30:12
K.
01:30:12 -->
01:30:13
He will not
01:30:13 -->
01:30:15
follow an imam.
01:30:15 -->
01:30:17
He himself is qualified.
01:30:18 -->
01:30:20
As caller, he will
01:30:21 -->
01:30:21
follow
01:30:22 -->
01:30:23
an imam,
01:30:23 -->
01:30:26
But if he finds the evidences
01:30:27 -->
01:30:27
of this
01:30:28 -->
01:30:31
opinion of this mad issue
01:30:31 -->
01:30:32
of the
01:30:32 -->
01:30:35
issue is a stronger, he will follow that.
01:30:35 -->
01:30:37
The same thing that funds his students students
01:30:37 -->
01:30:38
of Mali.
01:30:38 -->
01:30:40
If you are just big enough students of
01:30:40 -->
01:30:41
Mali
01:30:41 -->
01:30:44
and you are you cannot make the g,
01:30:44 -->
01:30:45
which one is,
01:30:46 -->
01:30:47
is the strongest,
01:30:49 -->
01:30:50
then there's no harm in
01:30:51 -->
01:30:53
following what's the your imam
01:30:54 -->
01:30:56
of the says or what the says.
01:30:57 -->
01:30:59
So it depends where do you fall.
01:31:00 -->
01:31:02
K? So if you are,
01:31:03 -->
01:31:04
advances students of knowledge,
01:31:06 -->
01:31:08
And you know this hadith and you looked
01:31:08 -->
01:31:11
into the issue and you find the hadith
01:31:11 -->
01:31:14
is not obligated. It is authentic. It all
01:31:14 -->
01:31:14
these things.
01:31:15 -->
01:31:17
So the 4 imams, they tell all of
01:31:17 -->
01:31:18
us,
01:31:18 -->
01:31:19
follow
01:31:19 -->
01:31:20
the Hadith.
01:31:21 -->
01:31:22
Follow the Hadith.
01:31:23 -->
01:31:25
The next question, please.
01:31:27 -->
01:31:30
They've added they're at the beginning of student
01:31:30 -->
01:31:32
of knowledge. They're they're just the beginning of
01:31:32 -->
01:31:34
student of knowledge.
01:31:37 -->
01:31:40
Okay. Now if a beginner students of knowledge
01:31:40 -->
01:31:41
and
01:31:41 -->
01:31:44
I saw the then I have also to
01:31:44 -->
01:31:47
look what the said about this.
01:31:47 -->
01:31:50
And if I find that the strongest opinion
01:31:51 -->
01:31:54
that is this hadith is aligned with the
01:31:54 -->
01:31:55
the,
01:31:56 -->
01:31:58
of Malik, of Haniva, and,
01:31:58 -->
01:32:00
and Chaveri and Ahmad, the Jamur.
01:32:01 -->
01:32:03
Okay? And then
01:32:04 -->
01:32:06
when I looked into the evidence of the
01:32:07 -->
01:32:07
in my,
01:32:08 -->
01:32:09
I saw it is only
01:32:10 -->
01:32:11
based on,
01:32:12 -->
01:32:13
then, of course, I have to follow the
01:32:13 -->
01:32:14
hadith. No doubt.
01:32:14 -->
01:32:16
Next question, please.
01:32:20 -->
01:32:22
That was the final question, Sheikh Salaam. If
01:32:22 -->
01:32:23
you'd like to finish.
01:32:27 -->
01:32:29
May Allah bless you. May Allah bless your
01:32:29 -->
01:32:32
family. May Allah protect you. May Allah protect
01:32:32 -->
01:32:32
your family.
01:32:33 -->
01:32:34
And may Allah
01:32:35 -->
01:32:35
bless us
01:32:36 -->
01:32:38
with the beneficial knowledge of righteous deeds. And
01:32:38 -->
01:32:41
may Allah forgive us our faults and ignorance
01:32:41 -->
01:32:42
and mistakes.
01:32:43 -->
01:32:45
May Allah forgive us our sins and me.
01:32:45 -->
01:32:46
And may Allah
01:32:48 -->
01:32:49
encompass
01:32:49 -->
01:32:51
us all in his mercy.
01:32:52 -->
01:32:53
Ameen, and may Allah
01:32:54 -->
01:32:54
guide guide
01:32:55 -->
01:32:57
our to the and may Allah unite our
01:32:57 -->
01:32:58
heart
01:32:59 -->
01:33:01
and and may Allah reward all of you,
01:33:01 -->
01:33:03
my dear brothers and sisters, immensely
01:33:04 -->
01:33:06
for your patience and attendance.
01:33:09 -->
01:33:11
Until we meet
01:33:11 -->
01:33:12
in the coming session,
01:33:13 -->
01:33:16
I leave you in Allah's company and protection.
