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Assalamu alaykum
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Welcome to our weekly dose of Masai Al
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Jaria
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delivered by our honorable shayesha,
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and
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this is lesson number 14.
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Without any delay, I will pass the mic
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and the screen to the and begin
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I mean, so you at the,
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My dear brothers and sisters in Islam.
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This is our weekly class,
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And we are talking
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about the different types of.
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And in the last session,
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we talked about the.
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The disbelief
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due to hypocrisy
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or the disbelief of
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hypocrisy,
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like the disbelief
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of
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the head of the Hippocrates,
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even Salud.
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And we talked about the meaning of,
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which means
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you show something
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and you hide the opposite.
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And this word, nifaq,
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the
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etymologist,
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they are saying,
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it
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is derived from
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the idea
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or the,
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the whole
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of that
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little animal,
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which the Yarbrougha
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digs
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into the ground
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to make what itself
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a safe haven.
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So and,
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this
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animal,
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as we explained, I'm just recapping,
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makes many passages under the ground
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in case he is trapped so he can
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escape
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via any one of them.
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And he leaves one
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passage
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as an emergency
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exit route for him
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in case all
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the
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passages are blocked
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so he can't come through this secret
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route.
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So, similarly,
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the behave the hypocrites
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from among the human being behaves in the
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same way
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like this
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little creature.
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So that is from
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the linguistic perspective.
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K?
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From technical perspective or legal perspective or legal
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definition,
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that was the lexical one,
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then in fact is that you verbalize or
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you act in a manner differs from what
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you hold in your heart.
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So what you hold in your heart is
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different
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than what you exhibit and show.
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So what you can see
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differs from what you reveal.
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And the,
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they and theologians,
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they
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categorized
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Nifaka into 2 tribes, Nifaka Ithikadi
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and Nifaka Amili or Nifaka Akbar and Nifaka
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Aslav.
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So Nifaka Ithikadi,
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this is
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related to the doctrine itself, so what you
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hold in your heart.
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So this
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the doctrinal
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hypocrisy or major hypocrisy
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occurs when one shows that he is a
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believer when he's not.
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A reality is a.
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So you you show
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belief and you hide the disbelief.
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And this
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no one knows it except Allah
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because we
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do not know what people hold in their
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hearts,
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and we treat the people as they appear
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to us. And we don't doubt
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what they hold in their heart because we
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don't know what they have in their hearts.
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But Allah
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exposes them because
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because of their hatred
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and enmity
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for the deen and for the Islam,
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it's difficult for them to keep holding and
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hiding everything.
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So sometimes they will talk,
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and their actions
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will
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reveal
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what they hold in their hearts.
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And for that reason, Allah
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said
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that and they are, of course, the most
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dangerous
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enemies for Islam are the,
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the hypocrites.
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This some,
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peep
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scholars, they call them the 5th column.
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They are behind you, and they can stab
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you from behind,
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and they can work for the
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for the enemies of Islam.
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And
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though they are saying that they are Muslim,
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but they will be traitor,
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and they will be cooperating
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and collaborating
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with the enemies of Islam. And when we
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read history,
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history
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is
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full of examples.
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You know how
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the
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the Mongols
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or the Tatars,
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entered Baghdad
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Who
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bathed the way for them?
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Ibn al-'Alpani.
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K?
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He is the one who bathed the way
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for them.
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He was working from inside,
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helping the enemies of Islam. So
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the presence of the hypocrites in our midst
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is very, very dangerous.
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So
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we have to be very careful
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and always
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checking and alert
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and vigilant.
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So Allah
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when he talks about the
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and what will happen to them in the
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hereafter,
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he said,
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because they are the worst among the kufar.
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So Allah and because they are the most
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dangerous ones, because they are hidden, you don't
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see them.
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You don't see them.
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But Allah
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informed his prophet
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about some of them,
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and that's why he dictated the names to
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Hudaifah. So Hudaifah
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knew
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some of them.
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So because of their,
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dangerous,
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danger and because of their,
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the the damage they can cause,
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Allah
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punishes them in the hereafter and places them
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in the bottom of the hellfire.
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Surely, the the hypocrites will be in the
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lowest
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depths depths
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the depths of the fire in the bottom
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of it,
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and you will never find for them helper.
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So that is the first type of hypocrisy,
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which called
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and
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this is major. It takes one out of
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Islam because, basically, he's not a Muslim, actually.
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He pretends to be a Muslim.
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The second type of hypocrisy
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is.
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This hypocrisy, type of hypocrisy,
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takes place and happens
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due to one's actions.
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The actions
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are not in line
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with
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the what the true believer should do.
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But this type of hypocrisy or the hypocrisy
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of action,
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it will not take one out of the
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fold of Islam.
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But one has to work hard
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to get rid of all these
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of the
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the characteristics
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of the these these ignoble qualities.
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And this is what is mentioned in the
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Hadith of the prophet,
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this type of Nifa.
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Abu Hurayahu
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reported, Allah's Messenger said,
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there are 3 signs of a hypocrite.
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K?
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When he speaks, he lies.
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When he makes a promise, he breaks it.
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And when he
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when he is trusted,
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he
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betrays his trust.
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He becomes treacherous.
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So he breaks
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and
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betrays his trust.
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This is the narration agreed upon
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by
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Bukhari,
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a
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Muslim.
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Imam Muslim also added in his another
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narration says,
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even if he observes
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past,
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perform salah,
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and asserts that he is a Muslim.
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He claims that he is a Muslim.
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So
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even
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so this type of nivak is very dangerous,
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very dangerous,
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but we cannot say if someone
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lied that he became covered.
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K. Because
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Megan Nivak takes you out of Islam. So
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how many Muslims they lie? Many.
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They lie.
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K.
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Can you consider
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this Muslim who lied to you that, he
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left Islam? No. You cannot.
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Yes. He's a sinner. No doubt.
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That's why the prophet
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he said
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to the woman, there's nothing called white lies.
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Okay? White lies.
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Nothing called white lies.
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Why fly?
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K. Oh, April fool, you you lie. It's
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haram. Nothing is is permissible.
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That's the there are only cases.
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Okay. Well, Allah
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made some exceptions.
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So one can lie.
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Some cases.
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In the battlefield,
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when there is war,
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so you deceive your animal, and war is
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deception.
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So
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now it is permissible
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to lie,
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to deceive
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your
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animal your enemy.
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K?
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Or
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to bring reconciliation
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between 2 brothers or 2 sisters.
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Two brothers,
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they have severed the ties
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between them,
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so they don't talk to each other. So
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you came
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and try to normalize the relationship
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and bring it back to its normal state.
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And
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you went to the first one and said,
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you know, so and so,
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they're really missing you, and he felt sorry
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for what he did.
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And he wants to
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just,
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come back
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and open a new chapter
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and forget about the past.
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Really?
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He he when you he he is you
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saying that,
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are you serious? Really? Yeah. Yeah.
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Me too, really.
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Yeah. Yeah. I understand too.
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And you went to the and you then
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you go to the other one, and you
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say the same thing. And then you bring
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the the 2 together.
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Though you lied, but this is permissible, an
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exceptional case
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an exceptional case. These are exceptions
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because
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you you
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brought them back.
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Okay.
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And
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that
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of the ties is not there anymore. So
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you
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reunited them, and you
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reconnected
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the and connected the
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the the the bonds together
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and brought them together.
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So this is an exception,
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and always
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rules, they have exceptions,
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but the exception is not the norm.
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You have to keep it this in mind.
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An exception
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is not the norm.
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So it's different from the norm, the norm
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that you don't like.
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But these are exceptions. Also,
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let's say
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someone is chasing someone
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with his gun
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to kill him.
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And this man is learning.
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Okay.
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Because the other this the other criminal is
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chasing him.
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And you are sitting in front of your
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home, your house.
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So he begged you, please, please,
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let me enter your house.
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Someone is chasing me. Someone is after me
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with his gun.
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So you tell them, okay. Go inside. And
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your remains sitting.
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So the criminal
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arrived.
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Okay.
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Did you see the man?
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A man,
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like, running? Yeah. Yeah. Yeah. Yeah. He paused
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long time ago.
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So he can't continue running after nothing.
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So you saved the life of the man
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who entered your house.
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This is an exception.
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Oh,
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00:18:16
this is
00:18:18 -->
00:18:20
most of husbands they do, and most of
00:18:20 -->
00:18:22
women wives, they do this.
00:18:25 -->
00:18:28
Okay. So to lie to your wife or
00:18:28 -->
00:18:30
she lies to you in the sense of
00:18:31 -->
00:18:34
telling her, for example, oh, the food is
00:18:34 -->
00:18:35
super
00:18:35 -->
00:18:37
when it is not super.
00:18:38 -->
00:18:40
Okay? The food is nice
00:18:42 -->
00:18:44
when it is not. That's why
00:18:45 -->
00:18:45
the prophet
00:18:46 -->
00:18:46
has said
00:18:48 -->
00:18:48
regarding
00:18:48 -->
00:18:51
the food, his sunnah, that he if the
00:18:51 -->
00:18:52
food is
00:18:53 -->
00:18:55
good, nice, he would hate it. Otherwise, if
00:18:55 -->
00:18:58
he didn't like it, he would keep quiet.
00:18:58 -->
00:19:00
They would keep quiet.
00:19:01 -->
00:19:03
So now just tell your wife,
00:19:07 -->
00:19:08
Okay.
00:19:08 -->
00:19:10
The meal, the food was
00:19:12 -->
00:19:12
excellent.
00:19:14 -->
00:19:16
So the reality is not.
00:19:17 -->
00:19:18
But this is
00:19:19 -->
00:19:19
this will
00:19:20 -->
00:19:22
make her feel good.
00:19:23 -->
00:19:24
So that means
00:19:24 -->
00:19:28
you there's a courtesy, and you appreciate her
00:19:28 -->
00:19:28
effort
00:19:29 -->
00:19:31
that you put, and she spends hours in
00:19:31 -->
00:19:32
the kitchen, etcetera.
00:19:33 -->
00:19:35
But this doesn't mean women should not learn
00:19:35 -->
00:19:36
cooking.
00:19:37 -->
00:19:37
Okay?
00:19:39 -->
00:19:41
Keep this in mind, sister. The key to
00:19:41 -->
00:19:44
a man's has to a man's art
00:19:44 -->
00:19:46
is through his stomach.
00:19:46 -->
00:19:48
You want him to love you? Cook for
00:19:48 -->
00:19:50
him good food.
00:19:50 -->
00:19:51
Learn cooking
00:19:51 -->
00:19:52
because nowadays,
00:19:53 -->
00:19:55
women, they don't know how to make an
00:19:55 -->
00:19:55
omelette,
00:19:56 -->
00:19:58
especially the young generation.
00:20:00 -->
00:20:03
K? Who grew up only known fast food,
00:20:03 -->
00:20:05
and they know how to call.
00:20:05 -->
00:20:06
K?
00:20:07 -->
00:20:08
So
00:20:08 -->
00:20:09
you mothers,
00:20:11 -->
00:20:11
k,
00:20:11 -->
00:20:14
take your daughters to the kitchen. They have
00:20:14 -->
00:20:15
to graduate.
00:20:16 -->
00:20:16
K.
00:20:17 -->
00:20:20
K. Not only from the uni university,
00:20:20 -->
00:20:21
from the kitchen.
00:20:22 -->
00:20:22
She'd know
00:20:23 -->
00:20:24
how to cook
00:20:25 -->
00:20:27
because she she is going to be a
00:20:27 -->
00:20:27
mother.
00:20:29 -->
00:20:30
She's going to be
00:20:31 -->
00:20:31
a mother.
00:20:34 -->
00:20:36
So now when you
00:20:36 -->
00:20:38
you said the food is good,
00:20:40 -->
00:20:42
so you are praising her, but this doesn't
00:20:42 -->
00:20:42
mean,
00:20:44 -->
00:20:46
she can cook for you anything,
00:20:47 -->
00:20:48
and,
00:20:50 -->
00:20:51
she knows that you will
00:20:54 -->
00:20:54
eat it.
00:20:55 -->
00:20:58
Okay? And you are going to praise her.
00:20:58 -->
00:21:00
No. Sometimes you have to correct
00:21:02 -->
00:21:03
for the sake of learning
00:21:06 -->
00:21:07
or to tell her,
00:21:07 -->
00:21:08
oh,
00:21:08 -->
00:21:10
you are the most beautiful woman.
00:21:11 -->
00:21:13
She knows she's not the most beautiful woman.
00:21:13 -->
00:21:14
She knows that,
00:21:15 -->
00:21:19
but she loves to hear nice words like
00:21:19 -->
00:21:20
that. She loves to hear this
00:21:21 -->
00:21:23
other than telling her
00:21:23 -->
00:21:25
how horrible you look.
00:21:25 -->
00:21:28
You will finish her. The girl will die.
00:21:28 -->
00:21:29
You kill her.
00:21:31 -->
00:21:32
But even you tell her,
00:21:33 -->
00:21:33
wow.
00:21:35 -->
00:21:36
Yeah.
00:21:37 -->
00:21:38
Most beautiful woman.
00:21:41 -->
00:21:42
You make her day.
00:21:43 -->
00:21:44
You make her day.
00:21:46 -->
00:21:48
Women, they like to be praised. Listen to
00:21:48 -->
00:21:49
me, brothers.
00:21:50 -->
00:21:53
They love to hear nice words.
00:21:55 -->
00:21:58
And keep in mind, if he loves you,
00:22:00 -->
00:22:02
in Arabic, they say
00:22:03 -->
00:22:05
and Arab woman tell you,
00:22:08 -->
00:22:10
I'll give you my eyes. They I will
00:22:11 -->
00:22:11
take them
00:22:12 -->
00:22:13
out for you.
00:22:13 -->
00:22:15
No. No, darling.
00:22:15 -->
00:22:17
I don't want your eyes. K?
00:22:19 -->
00:22:21
Okay. How can you see me? And I
00:22:21 -->
00:22:22
want to see you.
00:22:23 -->
00:22:23
K?
00:22:24 -->
00:22:25
Yes. I want this.
00:22:26 -->
00:22:28
So this is the nature of any woman.
00:22:28 -->
00:22:29
When he loves you,
00:22:30 -->
00:22:31
he will do whatever he want,
00:22:32 -->
00:22:33
whatever you like,
00:22:34 -->
00:22:35
and he will
00:22:35 -->
00:22:37
avoid disturbing you
00:22:39 -->
00:22:40
and
00:22:41 -->
00:22:41
make
00:22:42 -->
00:22:43
your life and her home
00:22:44 -->
00:22:45
heaven on earth.
00:22:47 -->
00:22:49
She will make it heaven on earth.
00:22:51 -->
00:22:53
And that's why they said
00:22:53 -->
00:22:55
Allah Subhanahu Wa Ta'ala rewarded
00:22:55 -->
00:22:56
our mother
00:22:57 -->
00:22:57
Khadija
00:22:59 -->
00:23:00
with the house in the Jannah,
00:23:02 -->
00:23:03
which is free from
00:23:04 -->
00:23:04
noise,
00:23:07 -->
00:23:08
any disturbance.
00:23:10 -->
00:23:12
This house is made of
00:23:13 -->
00:23:13
pearl,
00:23:18 -->
00:23:18
Beautiful,
00:23:19 -->
00:23:20
quiet,
00:23:22 -->
00:23:23
peaceful atmosphere.
00:23:25 -->
00:23:26
The scholars, they said,
00:23:27 -->
00:23:29
because that's what you used to
00:23:29 -->
00:23:31
provide for the
00:23:32 -->
00:23:34
when he comes to his house,
00:23:34 -->
00:23:36
to comes home.
00:23:37 -->
00:23:38
The home is quiet,
00:23:39 -->
00:23:39
peaceful
00:23:42 -->
00:23:44
because she provided that
00:23:44 -->
00:23:46
cozy atmosphere,
00:23:46 -->
00:23:47
family atmosphere,
00:23:48 -->
00:23:49
peaceful atmosphere.
00:23:50 -->
00:23:53
Children are put to sleep. They are quiet.
00:23:54 -->
00:23:56
Your dad is sleeping. No knives.
00:23:58 -->
00:23:59
Allah rewarded
00:24:00 -->
00:24:01
her
00:24:01 -->
00:24:02
with a house,
00:24:02 -->
00:24:04
palace in the Jannah,
00:24:05 -->
00:24:05
very peaceful.
00:24:07 -->
00:24:09
So this is an exception
00:24:09 -->
00:24:11
to tell you why you are the most
00:24:11 -->
00:24:13
beautiful, or she tells you,
00:24:14 -->
00:24:17
you know, you are the most handsome man.
00:24:22 -->
00:24:23
He pleases you,
00:24:24 -->
00:24:26
though you are not the most hands hands
00:24:26 -->
00:24:27
hands
00:24:27 -->
00:24:28
handsome man.
00:24:38 -->
00:24:38
So
00:24:40 -->
00:24:43
the things mentioned in this hadith is the
00:24:44 -->
00:24:46
It is a quality of nifaq
00:24:47 -->
00:24:48
when you lie,
00:24:50 -->
00:24:52
and it is a major sin
00:24:53 -->
00:24:55
because it is sign of hypocrisy.
00:24:57 -->
00:24:57
So
00:24:58 -->
00:25:00
the Sahaba, they used to
00:25:01 -->
00:25:03
discipline the children if someone
00:25:05 -->
00:25:06
anyone lives.
00:25:07 -->
00:25:09
One day, the
00:25:14 -->
00:25:14
The prophet
00:25:15 -->
00:25:16
saw a woman,
00:25:18 -->
00:25:20
one of the women of the Sahaba,
00:25:21 -->
00:25:23
telling her child, come. I'll give you something.
00:25:25 -->
00:25:25
So the prophet
00:25:26 -->
00:25:27
was watching.
00:25:29 -->
00:25:32
And when he came, the child came to
00:25:32 -->
00:25:35
his mother to his mother.
00:25:36 -->
00:25:36
She
00:25:37 -->
00:25:38
she gave him
00:25:38 -->
00:25:39
a date.
00:25:42 -->
00:25:43
The prophet
00:25:43 -->
00:25:44
told her,
00:25:44 -->
00:25:46
had you not given him
00:25:46 -->
00:25:47
anything,
00:25:48 -->
00:25:50
it would have been written against you that
00:25:50 -->
00:25:51
you lied.
00:25:53 -->
00:25:54
So you should not
00:25:55 -->
00:25:57
teach children how to lie.
00:26:00 -->
00:26:02
And many of us, they do that.
00:26:05 -->
00:26:06
They tell the children
00:26:07 -->
00:26:08
lying is haram,
00:26:08 -->
00:26:11
but then this child sees you lying.
00:26:13 -->
00:26:14
A friend of yours
00:26:15 -->
00:26:15
calls
00:26:17 -->
00:26:18
the this
00:26:18 -->
00:26:19
innocent soul
00:26:20 -->
00:26:20
child
00:26:21 -->
00:26:22
picks up the phone, answers,
00:26:27 -->
00:26:28
and the caller
00:26:30 -->
00:26:32
is saying, is your dad there?
00:26:33 -->
00:26:35
He said, yes. Hold on.
00:26:38 -->
00:26:39
He comes to his father,
00:26:40 -->
00:26:41
uncle so and so online.
00:26:43 -->
00:26:44
The father tells him,
00:26:45 -->
00:26:46
I'm not here.
00:26:48 -->
00:26:49
The child goes,
00:26:50 -->
00:26:50
tell
00:26:51 -->
00:26:52
the caller,
00:26:53 -->
00:26:54
my father
00:26:55 -->
00:26:57
my dad is saying he's not here.
00:27:00 -->
00:27:02
My father is saying he's not here.
00:27:04 -->
00:27:05
So you are teaching
00:27:07 -->
00:27:09
your child how to lie, and now you
00:27:09 -->
00:27:11
put the child in a psychological
00:27:16 -->
00:27:18
psychological situation, which is very painful
00:27:18 -->
00:27:20
because now there is inner struggle,
00:27:22 -->
00:27:25
just going inside the mind of the child.
00:27:27 -->
00:27:29
Dad is teaching me, telling me not to
00:27:29 -->
00:27:30
lie and heal.
00:27:32 -->
00:27:33
Why?
00:27:35 -->
00:27:36
Maybe it is
00:27:36 -->
00:27:40
haram for the small ones, for children, but
00:27:40 -->
00:27:42
not for adults. What is it?
00:27:44 -->
00:27:46
Well, he comes to you and says, daddy,
00:27:46 -->
00:27:46
I need,
00:27:50 -->
00:27:52
1 dirham. I need 1 pound. I need
00:27:52 -->
00:27:53
$1.
00:27:54 -->
00:27:57
He's telling, son, by God, I don't have.
00:28:00 -->
00:28:03
And he sees your wallet full of notes.
00:28:07 -->
00:28:08
Then challenging.
00:28:09 -->
00:28:10
He has money,
00:28:11 -->
00:28:13
and he's saying I don't have any.
00:28:18 -->
00:28:20
So you are teaching the child
00:28:21 -->
00:28:22
to lie.
00:28:25 -->
00:28:27
You should not lie. Say, you see. You
00:28:27 -->
00:28:29
see? This is my wallet. You see? I
00:28:29 -->
00:28:29
have money,
00:28:31 -->
00:28:32
but I'll not give you
00:28:33 -->
00:28:35
because you want to buy candy. Candy is
00:28:35 -->
00:28:38
not good. Sweets are not good for you.
00:28:39 -->
00:28:41
So that's why I'm not going to give
00:28:41 -->
00:28:41
you.
00:28:42 -->
00:28:42
But
00:28:43 -->
00:28:43
don't
00:28:44 -->
00:28:44
lie.
00:28:45 -->
00:28:46
Don't lie.
00:28:49 -->
00:28:50
So this item,
00:28:51 -->
00:28:53
these are the three signs of the
00:28:54 -->
00:28:55
this child of hypocrisy,
00:28:56 -->
00:28:57
hypocrisy related
00:28:58 -->
00:28:58
to
00:28:59 -->
00:28:59
our
00:29:00 -->
00:29:00
actions,
00:29:01 -->
00:29:02
either had the.
00:29:03 -->
00:29:04
So when he
00:29:05 -->
00:29:07
talks, when he speaks, when he
00:29:08 -->
00:29:08
he lies,
00:29:09 -->
00:29:10
And
00:29:10 -->
00:29:11
the prophet says in
00:29:12 -->
00:29:14
one authentic hadith,
00:29:27 -->
00:29:28
The meaning,
00:29:29 -->
00:29:32
woe to him. Woe to him. Woe to
00:29:32 -->
00:29:33
him.
00:29:34 -->
00:29:37
He who lies to make people laugh.
00:29:38 -->
00:29:39
So he just
00:29:39 -->
00:29:42
lie after lie after lie, and the people
00:29:42 -->
00:29:42
are
00:29:43 -->
00:29:43
laughing.
00:29:44 -->
00:29:46
So his objective,
00:29:46 -->
00:29:49
his aim is to make the people
00:29:52 -->
00:29:54
laugh. In the reality, he is the laughingstock,
00:29:56 -->
00:29:59
and he is committing sins because he is
00:29:59 -->
00:29:59
lying.
00:30:00 -->
00:30:02
And all those comedians,
00:30:03 -->
00:30:04
they are liars.
00:30:05 -->
00:30:06
They lie.
00:30:12 -->
00:30:12
And
00:30:13 -->
00:30:16
This is another ignoble these are ignoble qualities.
00:30:17 -->
00:30:18
These are vices,
00:30:19 -->
00:30:20
not virtues.
00:30:27 -->
00:30:28
K.
00:30:32 -->
00:30:34
When he makes a promise,
00:30:35 -->
00:30:37
he plays it.
00:30:43 -->
00:30:44
So if you make a promise
00:30:45 -->
00:30:46
and something happened,
00:30:49 -->
00:30:50
stopped you from fulfilling
00:30:52 -->
00:30:52
what you promised,
00:30:53 -->
00:30:55
you have to mention and say,
00:30:55 -->
00:30:57
I promise you to do this, but this
00:30:57 -->
00:30:58
what happened to me.
00:31:00 -->
00:31:00
This what happened.
00:31:04 -->
00:31:05
But don't
00:31:06 -->
00:31:07
make your promise.
00:31:10 -->
00:31:12
Once you gave your word,
00:31:12 -->
00:31:13
keep it.
00:31:16 -->
00:31:17
Allah says,
00:31:27 -->
00:31:30
To save us from falling into this
00:31:33 -->
00:31:33
trap,
00:31:34 -->
00:31:35
into this
00:31:35 -->
00:31:37
and having this ignoble.
00:31:38 -->
00:31:41
Don't say for anything, I'll do it tomorrow.
00:31:44 -->
00:31:45
Don't say that.
00:31:50 -->
00:31:50
Accept
00:31:51 -->
00:31:53
if Allah wills with this.
00:31:59 -->
00:32:01
So if it didn't happen,
00:32:02 -->
00:32:03
you didn't fly
00:32:05 -->
00:32:06
because you said,
00:32:11 -->
00:32:14
and you mean it. If Allah wills it,
00:32:15 -->
00:32:16
I will do it.
00:32:18 -->
00:32:19
Not,
00:32:19 -->
00:32:21
and you have all it in your mind
00:32:21 -->
00:32:22
not to do it.
00:32:23 -->
00:32:24
And you say,
00:32:25 -->
00:32:27
I promise I'll do it. Don't do that.
00:32:33 -->
00:32:34
And always
00:32:37 -->
00:32:38
keep your promises.
00:32:39 -->
00:32:40
For example,
00:32:41 -->
00:32:43
you promise to come at this time,
00:32:45 -->
00:32:46
be punctual.
00:32:47 -->
00:32:48
Don't finish,
00:32:50 -->
00:32:51
but
00:32:51 -->
00:32:53
not the exact time.
00:32:53 -->
00:32:55
Something happened to you
00:32:55 -->
00:32:56
in the way
00:32:58 -->
00:32:59
the car broke,
00:33:00 -->
00:33:01
flat tire,
00:33:02 -->
00:33:03
traffic jam,
00:33:04 -->
00:33:05
pick the phone and call
00:33:06 -->
00:33:07
as we're late
00:33:08 -->
00:33:10
a bit because of traffic.
00:33:11 -->
00:33:13
This how we
00:33:13 -->
00:33:14
should always
00:33:14 -->
00:33:15
behave.
00:33:17 -->
00:33:18
Weyida, this
00:33:18 -->
00:33:21
is another ignoble, another vice you should not
00:33:21 -->
00:33:22
have.
00:33:22 -->
00:33:25
And when he is trusted, you trust him,
00:33:25 -->
00:33:26
and you give him something,
00:33:27 -->
00:33:29
he betrays his trust.
00:33:30 -->
00:33:31
You leave something with him and say, I'll
00:33:31 -->
00:33:34
I'll keep this with you. I trust you.
00:33:34 -->
00:33:36
Then you come and say, can you give
00:33:36 -->
00:33:36
me
00:33:37 -->
00:33:39
this project or this item? I left it
00:33:39 -->
00:33:40
and say,
00:33:40 -->
00:33:42
you didn't leave anything to me.
00:33:45 -->
00:33:46
You're dreaming.
00:33:48 -->
00:33:50
I never received anything from you.
00:33:51 -->
00:33:53
So he he denied. He rejects.
00:33:54 -->
00:33:57
So he betrays the Amana, the trust.
00:33:58 -->
00:34:00
Because the Amana trust,
00:34:02 -->
00:34:02
as the prophet
00:34:03 -->
00:34:03
said,
00:34:04 -->
00:34:05
the Amana
00:34:05 -->
00:34:06
this Amana
00:34:09 -->
00:34:11
settled in the root of the hearts of
00:34:11 -->
00:34:12
men,
00:34:13 -->
00:34:14
then it was lifted.
00:34:17 -->
00:34:19
And he said towards the end of time,
00:34:19 -->
00:34:22
you will hardly find people who are trustworthy,
00:34:23 -->
00:34:24
hardly find.
00:34:25 -->
00:34:28
So much so that people will be talking
00:34:28 -->
00:34:29
to each other.
00:34:30 -->
00:34:32
Oh, there is a man who's trustworthy
00:34:34 -->
00:34:37
in this city, on that city, on that
00:34:37 -->
00:34:37
town.
00:34:38 -->
00:34:41
So they become very rare, those who are
00:34:41 -->
00:34:41
trustworthy.
00:34:43 -->
00:34:44
Oh, there is a one
00:34:45 -->
00:34:45
in that
00:34:46 -->
00:34:48
tribe or in that city or in that
00:34:48 -->
00:34:49
town,
00:34:49 -->
00:34:50
that state.
00:34:51 -->
00:34:54
How about you guys? Oh, all of us
00:34:54 -->
00:34:56
are thieves. You cannot trust us.
00:34:58 -->
00:34:58
K?
00:35:00 -->
00:35:01
And this what's happened.
00:35:02 -->
00:35:05
Nowadays, it's difficult to find people who are,
00:35:06 -->
00:35:07
mean,
00:35:07 -->
00:35:08
trustworthy.
00:35:09 -->
00:35:09
Difficult.
00:35:13 -->
00:35:13
K?
00:35:17 -->
00:35:19
Then the postul asylum added
00:35:22 -->
00:35:25
to show the ugliness of this
00:35:25 -->
00:35:26
sin,
00:35:28 -->
00:35:29
and this is a threat
00:35:30 -->
00:35:31
and warning.
00:35:46 -->
00:35:47
Many observers
00:35:48 -->
00:35:49
of the,
00:35:51 -->
00:35:51
k,
00:35:53 -->
00:35:54
may
00:35:55 -->
00:35:56
betray their trust.
00:36:01 -->
00:36:02
That's why
00:36:02 -->
00:36:03
don't be surprised
00:36:04 -->
00:36:05
of someone
00:36:05 -->
00:36:07
that you see him fasting,
00:36:08 -->
00:36:08
praying.
00:36:09 -->
00:36:11
Then you give give him something,
00:36:11 -->
00:36:13
and then he betrays you.
00:36:14 -->
00:36:15
It can happen.
00:36:17 -->
00:36:18
That's why
00:36:22 -->
00:36:23
to find
00:36:24 -->
00:36:25
good brothers,
00:36:26 -->
00:36:26
sincere,
00:36:27 -->
00:36:27
trustworthy
00:36:28 -->
00:36:31
is very rare in our in our time
00:36:31 -->
00:36:32
nowadays.
00:36:33 -->
00:36:34
So if you have a brother
00:36:36 -->
00:36:38
or few brothers who are really, really
00:36:41 -->
00:36:41
trustworthy,
00:36:43 -->
00:36:44
okay,
00:36:46 -->
00:36:47
keep them around you.
00:36:48 -->
00:36:50
Keep them around you.
00:36:56 -->
00:36:58
When someone was was that a a a
00:36:58 -->
00:36:58
Muslim?
00:36:59 -->
00:37:01
Okay. He prays and pass, and he claims
00:37:02 -->
00:37:04
that he's a Muslim. This doesn't mean
00:37:04 -->
00:37:05
that he is a.
00:37:06 -->
00:37:07
No?
00:37:07 -->
00:37:08
But this the here
00:37:10 -->
00:37:11
is emphasizing
00:37:12 -->
00:37:13
upon the ugliness
00:37:13 -->
00:37:14
of this
00:37:14 -->
00:37:16
shameful deed,
00:37:16 -->
00:37:17
this ignoble
00:37:18 -->
00:37:18
quality.
00:37:22 -->
00:37:22
Now
00:37:22 -->
00:37:23
a question.
00:37:24 -->
00:37:24
Nifaka,
00:37:25 -->
00:37:27
my dear brothers and sisters,
00:37:28 -->
00:37:29
appeared in Medina,
00:37:29 -->
00:37:30
not in Mecca,
00:37:34 -->
00:37:34
Appears
00:37:35 -->
00:37:37
in Medina, not in Mecca. Why?
00:37:41 -->
00:37:44
That's why Surat Al Baqarah is Medina.
00:37:47 -->
00:37:47
Madaniya.
00:37:49 -->
00:37:50
Address this issue.
00:37:52 -->
00:37:53
Sur Makia,
00:37:53 -->
00:37:54
the surah that
00:37:56 -->
00:37:59
were revealed in Mecca or revealed before the
00:37:59 -->
00:37:59
Hijra.
00:38:00 -->
00:38:01
So the are saying,
00:38:02 -->
00:38:04
what was revealed after Hijra is before
00:38:05 -->
00:38:06
the Hijra is And
00:38:08 -->
00:38:09
the main characteristics
00:38:10 -->
00:38:11
of the Maqi Suras,
00:38:12 -->
00:38:12
very
00:38:13 -->
00:38:14
short and focusing
00:38:15 -->
00:38:16
on the Tawhid, on the
00:38:17 -->
00:38:17
Aqidah,
00:38:18 -->
00:38:19
building the iman.
00:38:22 -->
00:38:23
That is the
00:38:23 -->
00:38:25
the main feature of the
00:38:27 -->
00:38:28
Whereas the makki
00:38:29 -->
00:38:29
matinisurals
00:38:31 -->
00:38:32
are long longer
00:38:33 -->
00:38:34
long and
00:38:35 -->
00:38:35
addressing
00:38:36 -->
00:38:37
many
00:38:39 -->
00:38:39
issues.
00:38:40 -->
00:38:42
Okay? Social issues,
00:38:44 -->
00:38:45
political issues,
00:38:45 -->
00:38:45
business.
00:38:46 -->
00:38:48
K? Talking about,
00:38:49 -->
00:38:50
transactions.
00:38:53 -->
00:38:56
The Madani Sura. Talking about the salah, suyam,
00:38:57 -->
00:38:57
jaka.
00:38:58 -->
00:39:01
These are main features of the Madani Suras.
00:39:02 -->
00:39:04
So Surat al Baqarah is Madaniya.
00:39:06 -->
00:39:06
K?
00:39:09 -->
00:39:09
And this
00:39:10 -->
00:39:10
disease,
00:39:11 -->
00:39:11
nifa,
00:39:12 -->
00:39:14
appeared in Medina
00:39:16 -->
00:39:19
because in Mecca, there was no need. Because
00:39:19 -->
00:39:19
remember,
00:39:20 -->
00:39:21
what is nifa?
00:39:21 -->
00:39:23
You pretend to be a Muslim,
00:39:24 -->
00:39:26
and you hide your disbelief
00:39:27 -->
00:39:28
because you are afraid.
00:39:29 -->
00:39:29
In Mecca,
00:39:31 -->
00:39:32
there was no need for that
00:39:34 -->
00:39:36
because the Muslims, they were weak.
00:39:39 -->
00:39:40
They were weak,
00:39:40 -->
00:39:41
oppressed,
00:39:43 -->
00:39:44
persecuted,
00:39:46 -->
00:39:47
mistreated.
00:39:51 -->
00:39:53
So the upper hand in Mecca
00:39:54 -->
00:39:55
was for the disbelievers.
00:39:59 -->
00:40:01
They were doing whatever
00:40:01 -->
00:40:02
they wanted.
00:40:03 -->
00:40:04
Killing
00:40:05 -->
00:40:07
the Muslims. They could
00:40:07 -->
00:40:09
Sumaya. They could
00:40:11 -->
00:40:12
yasser,
00:40:15 -->
00:40:17
k, with torturing Bilal.
00:40:20 -->
00:40:21
So they were not afraid of anyone,
00:40:22 -->
00:40:22
because the Muslims,
00:40:24 -->
00:40:25
they were weak.
00:40:28 -->
00:40:30
And the law told the Muslims in Mecca,
00:40:32 -->
00:40:33
hold back your hands.
00:40:34 -->
00:40:35
Do not retaliate.
00:40:36 -->
00:40:37
Do not,
00:40:38 -->
00:40:39
do any
00:40:40 -->
00:40:40
violent
00:40:41 -->
00:40:41
acts.
00:40:42 -->
00:40:44
No violence in Mecca.
00:40:46 -->
00:40:48
Hold back your hands.
00:40:49 -->
00:40:50
To fight you,
00:40:51 -->
00:40:53
and the wisdom is clear.
00:40:54 -->
00:40:55
There were minorities
00:40:56 -->
00:40:56
weak.
00:40:59 -->
00:41:00
If they
00:41:00 -->
00:41:01
tried
00:41:03 -->
00:41:04
to revolt
00:41:06 -->
00:41:07
in Mecca.
00:41:10 -->
00:41:11
They were weak.
00:41:14 -->
00:41:15
Few in number.
00:41:17 -->
00:41:20
So immediately, they will be wiped out.
00:41:21 -->
00:41:22
There will be a massacre,
00:41:23 -->
00:41:25
and police will not leave anyone.
00:41:28 -->
00:41:30
And keep in mind that the early Muslims,
00:41:31 -->
00:41:32
they were the slaves,
00:41:32 -->
00:41:33
the poor,
00:41:34 -->
00:41:36
the needy, the destitute.
00:41:37 -->
00:41:38
That's why Heraclius
00:41:39 -->
00:41:41
Heraclius asked Abu Hurai, Abu Sufyan.
00:41:43 -->
00:41:45
Who are his followers? He said,
00:41:45 -->
00:41:46
the slaves,
00:41:47 -->
00:41:48
the
00:41:48 -->
00:41:49
poor, the needy,
00:41:50 -->
00:41:52
said that is always the case.
00:41:52 -->
00:41:55
The followers of all prophets will be the
00:41:55 -->
00:41:55
slaves,
00:41:56 -->
00:41:57
the downtrodden,
00:41:57 -->
00:41:58
the weak,
00:41:59 -->
00:42:00
the oppressed.
00:42:01 -->
00:42:01
Why?
00:42:03 -->
00:42:04
Because
00:42:05 -->
00:42:06
they feel
00:42:08 -->
00:42:10
that this message is the message of the
00:42:10 -->
00:42:11
truth.
00:42:13 -->
00:42:14
K?
00:42:14 -->
00:42:15
This is
00:42:17 -->
00:42:20
the message that resonates with our nature.
00:42:24 -->
00:42:26
Teaching all the people the same.
00:42:28 -->
00:42:31
No difference between black and white and
00:42:32 -->
00:42:34
rich and poor. All we are all the
00:42:34 -->
00:42:35
same.
00:42:38 -->
00:42:39
All the same.
00:42:43 -->
00:42:45
All of you belong to Adam. You are
00:42:45 -->
00:42:47
from Adam, descendants of Adam,
00:42:48 -->
00:42:50
and Adam is created from the Earth.
00:42:53 -->
00:42:54
So that's why, immediately,
00:42:55 -->
00:42:57
the the the slaves, the
00:42:59 -->
00:43:00
poor, the needy, they
00:43:01 -->
00:43:01
responded
00:43:03 -->
00:43:04
and accepted
00:43:05 -->
00:43:05
the message
00:43:08 -->
00:43:09
and became Muslims.
00:43:12 -->
00:43:14
Who opposed and resisted?
00:43:14 -->
00:43:15
Always
00:43:15 -->
00:43:17
read the history, the elite,
00:43:18 -->
00:43:19
the upper
00:43:19 -->
00:43:20
class.
00:43:21 -->
00:43:24
The enemies of all the province are the
00:43:25 -->
00:43:26
elite
00:43:27 -->
00:43:28
elite.
00:43:31 -->
00:43:31
Why?
00:43:32 -->
00:43:34
Because they feel now there is a threat.
00:43:36 -->
00:43:38
This message or this messenger is a threat
00:43:38 -->
00:43:39
to them.
00:43:40 -->
00:43:41
Before,
00:43:41 -->
00:43:42
they were
00:43:42 -->
00:43:43
the masters,
00:43:45 -->
00:43:46
and they have slaves.
00:43:48 -->
00:43:49
They treat them
00:43:50 -->
00:43:51
like animals.
00:43:52 -->
00:43:55
They kill whomever they want to kill.
00:44:03 -->
00:44:05
And now someone is
00:44:06 -->
00:44:07
taking, pulling,
00:44:08 -->
00:44:08
dragging
00:44:09 -->
00:44:11
that carpet from
00:44:11 -->
00:44:12
underneath them.
00:44:14 -->
00:44:15
So that prestige
00:44:16 -->
00:44:16
and that
00:44:18 -->
00:44:20
influence will not be there.
00:44:21 -->
00:44:22
You,
00:44:23 -->
00:44:24
Abbasid Fyan,
00:44:25 -->
00:44:26
head of Quraish,
00:44:27 -->
00:44:28
master of Quraish,
00:44:29 -->
00:44:30
you and Bilal,
00:44:31 -->
00:44:31
the same.
00:44:35 -->
00:44:36
Same. No difference.
00:44:41 -->
00:44:41
When
00:44:43 -->
00:44:43
Yavala
00:44:45 -->
00:44:47
or Abinul Adham or,
00:44:47 -->
00:44:49
yeah, I think Gabala.
00:44:50 -->
00:44:52
He he was one of the the,
00:44:56 -->
00:44:56
I would say,
00:44:57 -->
00:44:58
the Amirs
00:44:58 -->
00:44:58
or
00:44:59 -->
00:44:59
the princes
00:45:00 -->
00:45:02
or the rulers of Hassan
00:45:02 -->
00:45:03
Hassan because
00:45:04 -->
00:45:04
the Arabs,
00:45:09 -->
00:45:10
there were 2 superpowers,
00:45:12 -->
00:45:13
the Persians,
00:45:13 -->
00:45:14
Thales,
00:45:14 -->
00:45:15
and the Romans,
00:45:17 -->
00:45:19
And they have allies from among the Arabs,
00:45:20 -->
00:45:20
the Sassina,
00:45:21 -->
00:45:21
Lasanis,
00:45:22 -->
00:45:23
and Sham,
00:45:24 -->
00:45:25
Arab tribes.
00:45:25 -->
00:45:26
Arab types.
00:45:27 -->
00:45:30
So they were loyal to the Romans,
00:45:33 -->
00:45:36
and whatever the Romans tell them, they do.
00:45:37 -->
00:45:39
So if the Romans, they want to discipline
00:45:39 -->
00:45:40
any other Arab,
00:45:41 -->
00:45:43
an Arab tribe,
00:45:44 -->
00:45:45
they would send
00:45:46 -->
00:45:47
their cousins,
00:45:47 -->
00:45:49
their sons, to discipline them.
00:45:50 -->
00:45:52
The same thing, the Persians, they had the
00:45:52 -->
00:45:53
Menadira
00:45:55 -->
00:45:55
and Menadira.
00:45:58 -->
00:45:59
So they want
00:45:59 -->
00:46:00
anything
00:46:00 -->
00:46:02
to do to the rest of the tribes,
00:46:03 -->
00:46:04
they will ask
00:46:04 -->
00:46:05
Al Mundir
00:46:05 -->
00:46:06
bin Ma'i Salam,
00:46:07 -->
00:46:07
their
00:46:08 -->
00:46:10
governor and their
00:46:13 -->
00:46:14
agent
00:46:14 -->
00:46:16
working for them.
00:46:19 -->
00:46:20
So
00:46:20 -->
00:46:20
came
00:46:21 -->
00:46:22
and became a Muslim
00:46:24 -->
00:46:26
during the reign of Sayidina Umar ibn Khastad.
00:46:30 -->
00:46:33
Then he was performing Umrah
00:46:33 -->
00:46:36
and making tawaf around the house.
00:46:37 -->
00:46:39
And then a Muslim and, of course, he
00:46:39 -->
00:46:41
was, you know,
00:46:42 -->
00:46:43
an emir.
00:46:43 -->
00:46:44
Okay?
00:46:45 -->
00:46:45
Ruler.
00:46:46 -->
00:46:47
So he was dragging
00:46:48 -->
00:46:49
his his,
00:46:49 -->
00:46:50
his robe.
00:46:52 -->
00:46:53
K, the cloak.
00:46:56 -->
00:46:58
And so a poor Muslim stepped
00:46:58 -->
00:46:59
over
00:47:00 -->
00:47:00
his
00:47:01 -->
00:47:02
robe, which he was dragging.
00:47:04 -->
00:47:06
So he looked back, and he slapped
00:47:07 -->
00:47:08
this poor Muslim
00:47:09 -->
00:47:10
on his face.
00:47:15 -->
00:47:16
The Muslim went and
00:47:21 -->
00:47:21
complained
00:47:24 -->
00:47:25
to say.
00:47:32 -->
00:47:34
Saidna Omar al Khasab, he said, okay.
00:47:34 -->
00:47:36
Where is him? Jabala.
00:47:37 -->
00:47:38
Okay. Slap him.
00:47:39 -->
00:47:42
He should be he should slap you.
00:47:42 -->
00:47:44
Why could you slap him on his face?
00:47:48 -->
00:47:48
So
00:47:49 -->
00:47:49
Yabala
00:47:54 -->
00:47:54
decided
00:47:54 -->
00:47:56
to run away,
00:47:59 -->
00:48:00
and he left Islam.
00:48:00 -->
00:48:02
So he went back to his people and
00:48:03 -->
00:48:04
died as Christian.
00:48:09 -->
00:48:09
So
00:48:11 -->
00:48:11
the nifa
00:48:13 -->
00:48:14
was not there in Mecca
00:48:16 -->
00:48:18
because the Muslims were very poor, and the
00:48:18 -->
00:48:19
Allah told them,
00:48:20 -->
00:48:21
yes.
00:48:22 -->
00:48:22
Be patient.
00:48:25 -->
00:48:27
Later on, you will have the upper hand.
00:48:28 -->
00:48:29
Later on in Medina,
00:48:30 -->
00:48:31
SubhanAllah.
00:48:32 -->
00:48:34
Sayna see the the justice
00:48:39 -->
00:48:40
the of Sayna Omar. He would not treat
00:48:41 -->
00:48:44
the early Muslims like those who came later.
00:48:46 -->
00:48:47
He keeps that in mind
00:48:48 -->
00:48:49
because they
00:48:49 -->
00:48:50
sacrifice,
00:48:51 -->
00:48:53
and they went and they suffered.
00:48:55 -->
00:48:57
So people, when they go and want to
00:48:57 -->
00:48:57
share,
00:48:59 -->
00:49:00
he will deceive them.
00:49:04 -->
00:49:06
But there is priority.
00:49:07 -->
00:49:09
So the early Muslims,
00:49:09 -->
00:49:10
they will be giving
00:49:11 -->
00:49:11
okay.
00:49:13 -->
00:49:14
He will receive them first.
00:49:19 -->
00:49:21
And those heads of Quran,
00:49:22 -->
00:49:23
okay, Muslim Reika,
00:49:25 -->
00:49:26
He will receive them after
00:49:27 -->
00:49:28
the
00:49:30 -->
00:49:33
the most those who become Muslims before them,
00:49:33 -->
00:49:36
those who were tortured by them.
00:49:38 -->
00:49:39
K?
00:49:42 -->
00:49:44
But in Mecca, Allah told them,
00:49:45 -->
00:49:46
be patient. Later on,
00:49:47 -->
00:49:48
you will have the upper hand
00:49:50 -->
00:49:51
in Medina.
00:49:51 -->
00:49:52
That's why if
00:49:53 -->
00:49:54
you study,
00:49:54 -->
00:49:55
you see
00:49:57 -->
00:49:58
what how the prophet
00:49:58 -->
00:50:00
behaved in Mecca and how he behaved in
00:50:00 -->
00:50:01
Medina.
00:50:02 -->
00:50:03
Not the same at all.
00:50:05 -->
00:50:05
In Mecca?
00:50:08 -->
00:50:09
Hold your hands.
00:50:10 -->
00:50:11
Don't retaliate.
00:50:11 -->
00:50:14
Don't react. No violence. No violence.
00:50:17 -->
00:50:17
The
00:50:18 -->
00:50:19
he was
00:50:20 -->
00:50:20
strangled.
00:50:30 -->
00:50:32
Pain, and then there is there was a
00:50:32 -->
00:50:34
a a scarf
00:50:34 -->
00:50:36
around the neck of the,
00:50:36 -->
00:50:38
and he pulled it
00:50:39 -->
00:50:41
till the scarf made marks
00:50:41 -->
00:50:43
on the neck of the
00:50:46 -->
00:50:47
The kept quiet.
00:50:50 -->
00:50:52
He could have told Omar al
00:50:54 -->
00:50:55
the of Aqaba,
00:50:56 -->
00:50:57
or he could have
00:50:58 -->
00:50:59
told his cousin Ali.
00:51:01 -->
00:51:01
No.
00:51:03 -->
00:51:04
Yes.
00:51:07 -->
00:51:09
Ali will be protected by his tribe, by
00:51:09 -->
00:51:12
his clan, Omar by his clan, but
00:51:13 -->
00:51:13
Quraish,
00:51:16 -->
00:51:17
they will go and kill
00:51:18 -->
00:51:18
Bilal,
00:51:19 -->
00:51:20
Suhaib,
00:51:21 -->
00:51:21
Ammar,
00:51:22 -->
00:51:23
those who are
00:51:25 -->
00:51:27
have no one to defend them,
00:51:28 -->
00:51:29
those who are helpless.
00:51:31 -->
00:51:32
The prophet
00:51:32 -->
00:51:33
was always thinking
00:51:34 -->
00:51:35
about the consequences,
00:51:35 -->
00:51:38
and this what we lack nowadays.
00:51:39 -->
00:51:40
We lack
00:51:41 -->
00:51:42
division,
00:51:45 -->
00:51:47
thinking of what will happen.
00:51:53 -->
00:51:56
The enemy of Islam, they throw the bait
00:51:56 -->
00:51:57
for us,
00:51:57 -->
00:51:58
and we swallow
00:51:58 -->
00:51:59
it.
00:51:59 -->
00:52:01
You know, when you go fishing,
00:52:03 -->
00:52:04
you put in the
00:52:05 -->
00:52:06
in the hook,
00:52:06 -->
00:52:09
the bait, and then you throw the lion,
00:52:10 -->
00:52:11
fishing lion into the water.
00:52:13 -->
00:52:14
The full fish
00:52:15 -->
00:52:16
comes and
00:52:18 -->
00:52:20
eats the bait. The hook
00:52:21 -->
00:52:23
gets stuck in the new pullet.
00:52:25 -->
00:52:28
Many times, the Muslims swallowed the bait,
00:52:28 -->
00:52:32
and they keep repeating it. They don't learn,
00:52:33 -->
00:52:35
and they don't deduce lessons.
00:52:37 -->
00:52:39
The prophet said,
00:52:42 -->
00:52:45
The 2 believers should not be bitten from
00:52:45 -->
00:52:47
the same snare, from the same hole,
00:52:48 -->
00:52:48
by the same
00:52:50 -->
00:52:50
reptile
00:52:54 -->
00:52:54
Twice.
00:52:56 -->
00:52:59
We are bitten many times, and we keep
00:52:59 -->
00:52:59
putting
00:53:00 -->
00:53:02
our hands in the same hole, and we
00:53:02 -->
00:53:04
keep repeating the same mistakes.
00:53:07 -->
00:53:08
Same mistake.
00:53:09 -->
00:53:11
Base is strong. You swallow it.
00:53:12 -->
00:53:12
The youth,
00:53:14 -->
00:53:17
100 and 100 of Muslim youth
00:53:18 -->
00:53:19
were butchered
00:53:21 -->
00:53:22
because they swallowed the bait.
00:53:25 -->
00:53:26
Someone brainwashed them.
00:53:29 -->
00:53:32
And they are naive. Yes. Naive.
00:53:33 -->
00:53:33
Innocent.
00:53:36 -->
00:53:39
They don't know what is going behind bars.
00:53:51 -->
00:53:53
So they love Islam. They want to
00:53:54 -->
00:53:55
defend Islam,
00:53:56 -->
00:53:57
the youth,
00:53:59 -->
00:54:00
but they're naive.
00:54:01 -->
00:54:04
And someone plain wash them, and someone fooled
00:54:04 -->
00:54:04
them.
00:54:06 -->
00:54:09
The * is going on again and again
00:54:09 -->
00:54:10
and again and again.
00:54:12 -->
00:54:13
The prophet
00:54:13 -->
00:54:14
is like
00:54:14 -->
00:54:15
that.
00:54:18 -->
00:54:18
The prophet,
00:54:19 -->
00:54:20
he thinks
00:54:23 -->
00:54:24
of the consequences.
00:54:27 -->
00:54:28
Remember,
00:54:31 -->
00:54:33
when the son of the head of the
00:54:33 -->
00:54:35
Hippocrates came to the prophet of Allah,
00:54:36 -->
00:54:38
and said, oh prophet of Allah,
00:54:41 -->
00:54:42
if you
00:54:42 -->
00:54:45
have the intention to kill my father, let
00:54:45 -->
00:54:45
me
00:54:46 -->
00:54:46
do it.
00:54:48 -->
00:54:49
He said,
00:54:50 -->
00:54:53
no. Be kind to him. Be nice to
00:54:53 -->
00:54:54
your dad,
00:54:55 -->
00:54:55
to father.
00:54:56 -->
00:54:58
What do you want the people to say?
00:54:58 -->
00:54:59
Mohammed
00:54:59 -->
00:55:00
kills
00:55:00 -->
00:55:01
his followers,
00:55:02 -->
00:55:02
his companions.
00:55:05 -->
00:55:06
He knows what the
00:55:06 -->
00:55:08
the machin of the propaganda
00:55:08 -->
00:55:10
will do. He knows that.
00:55:15 -->
00:55:16
If he kills the head of the hypocrites,
00:55:17 -->
00:55:19
the rumors will go all over
00:55:20 -->
00:55:21
Arabia,
00:55:21 -->
00:55:22
to Algeria.
00:55:24 -->
00:55:26
So the other tribes who are thinking of
00:55:26 -->
00:55:28
becoming Muslim will not become Muslim
00:55:29 -->
00:55:30
because the
00:55:31 -->
00:55:32
the,
00:55:32 -->
00:55:33
the,
00:55:33 -->
00:55:36
those who like to spread rumors
00:55:37 -->
00:55:38
would tell them,
00:55:39 -->
00:55:42
where are you going? Mohammed killed his his
00:55:42 -->
00:55:42
followers.
00:55:44 -->
00:55:46
So because of that, he said, no.
00:55:47 -->
00:55:49
Take take care of your father.
00:55:51 -->
00:55:53
So here, the the
00:55:54 -->
00:55:56
the ruqba, he did that to the prophet.
00:56:03 -->
00:56:05
He pulled this calf against
00:56:05 -->
00:56:07
the the throat, the neck of the prophet.
00:56:11 -->
00:56:13
Abu Bakr was beaten
00:56:14 -->
00:56:15
until
00:56:15 -->
00:56:16
he was breathing
00:56:17 -->
00:56:18
in Mecca.
00:56:23 -->
00:56:26
So he could not see his face because
00:56:26 -->
00:56:28
all his face is covered with blood.
00:56:30 -->
00:56:31
Be patient.
00:56:34 -->
00:56:35
No retaliation
00:56:38 -->
00:56:39
because
00:56:39 -->
00:56:41
there will be backlashes,
00:56:44 -->
00:56:45
evil consequences.
00:56:46 -->
00:56:47
I have to be patient.
00:56:55 -->
00:56:57
Because they were
00:56:57 -->
00:56:58
weak
00:57:01 -->
00:57:03
and and what I they had the upper
00:57:03 -->
00:57:03
hand.
00:57:05 -->
00:57:06
So the only thing
00:57:07 -->
00:57:09
the pastor are telling, he would pass by
00:57:11 -->
00:57:11
the,
00:57:12 -->
00:57:19
Amma, Yasir, and Sumayya, and he he couldn't
00:57:19 -->
00:57:25
do anything for them. He could only say
00:57:25 -->
00:57:28
All family of Yasir, be patient.
00:57:29 -->
00:57:31
Okay. Allah will meet in the Jannah.
00:57:32 -->
00:57:33
Yeah.
00:57:35 -->
00:57:35
Our appointments,
00:57:36 -->
00:57:37
our meeting will be in the Jannah.
00:57:38 -->
00:57:39
That's it.
00:57:42 -->
00:57:42
And
00:57:45 -->
00:57:46
when
00:57:46 -->
00:57:47
the
00:57:47 -->
00:57:49
punishing and the torturing
00:57:50 -->
00:57:50
intensified,
00:57:52 -->
00:57:52
he
00:57:53 -->
00:57:54
thought of
00:57:54 -->
00:57:57
he sent his some of his companions to
00:57:57 -->
00:57:58
Abyssinia
00:58:00 -->
00:58:01
because he knew
00:58:01 -->
00:58:03
there is a king who's
00:58:03 -->
00:58:06
just so they will be safe there.
00:58:10 -->
00:58:11
But see now
00:58:13 -->
00:58:16
so we when we study the seerah,
00:58:17 -->
00:58:18
it's very essential
00:58:19 -->
00:58:20
for every Muslim
00:58:21 -->
00:58:23
to study the seerah of the prophet
00:58:23 -->
00:58:24
because the seerah
00:58:25 -->
00:58:27
is the practical manifestations
00:58:30 -->
00:58:31
of the deen,
00:58:32 -->
00:58:34
the practical aspect of it.
00:58:39 -->
00:58:39
The seerah.
00:58:40 -->
00:58:41
How the prophet
00:58:42 -->
00:58:42
embellished
00:58:44 -->
00:58:45
this deen
00:58:45 -->
00:58:47
and put it into practice.
00:58:48 -->
00:58:49
Read
00:58:52 -->
00:58:54
this. How he behaved when he was in
00:58:54 -->
00:58:55
Makkah?
00:58:57 -->
00:58:58
Hold your hands.
00:59:00 -->
00:59:01
Only read the Quran
00:59:02 -->
00:59:03
and
00:59:05 -->
00:59:05
strike
00:59:06 -->
00:59:10
or strive with it, the Quran, by reading
00:59:10 -->
00:59:13
it to them. That to the. That's it.
00:59:14 -->
00:59:15
Nothing more than that.
00:59:21 -->
00:59:22
But now
00:59:23 -->
00:59:25
the Muslims migrated to Medina,
00:59:26 -->
00:59:28
and they built a state,
00:59:29 -->
00:59:31
and now they have the strength.
00:59:32 -->
00:59:33
They have the power.
00:59:36 -->
00:59:38
The picture is totally different.
00:59:39 -->
00:59:40
In Mecca,
00:59:41 -->
00:59:41
he
00:59:44 -->
00:59:45
chokes the prophet
00:59:47 -->
00:59:48
shangal
00:59:49 -->
00:59:51
him, tied and pulled the scarf against
00:59:54 -->
00:59:55
the throat of the prophet.
00:59:58 -->
01:00:00
Now the battle of battle happened.
01:00:00 -->
01:00:03
See. Just see the 2 pictures,
01:00:03 -->
01:00:04
the 2 chances.
01:00:09 -->
01:00:11
And Quraysh was defeated in the battle of
01:00:11 -->
01:00:12
battle.
01:00:13 -->
01:00:15
Raqb ibn Abi Mu'ayb
01:00:15 -->
01:00:18
was brought as a captive, as a prisoner
01:00:18 -->
01:00:19
of war.
01:00:21 -->
01:00:22
The moment
01:00:23 -->
01:00:24
the moment the
01:00:25 -->
01:00:26
prophet saw
01:00:26 -->
01:00:27
him, he said,
01:00:29 -->
01:00:30
strike his neck.
01:00:31 -->
01:00:33
Cut off his throat,
01:00:33 -->
01:00:34
kill him.
01:00:37 -->
01:00:39
In Mecca, which
01:00:39 -->
01:00:40
passed by him
01:00:41 -->
01:00:42
day and night, nothing.
01:00:43 -->
01:00:44
Now
01:00:44 -->
01:00:45
kill
01:00:46 -->
01:00:47
him.
01:00:48 -->
01:00:49
Chop off his head.
01:00:53 -->
01:00:56
Is it the same? No. But now
01:00:56 -->
01:00:58
Muslim have the upper hand.
01:01:01 -->
01:01:04
And Makkah, the Kufar have the upper hand.
01:01:05 -->
01:01:07
The problem with many of us
01:01:07 -->
01:01:08
nowadays,
01:01:08 -->
01:01:09
we behave
01:01:09 -->
01:01:11
as if we have the upper hand.
01:01:12 -->
01:01:13
When
01:01:13 -->
01:01:15
our is in this state
01:01:15 -->
01:01:16
state of weakness,
01:01:18 -->
01:01:19
division
01:01:21 -->
01:01:22
among ourselves,
01:01:23 -->
01:01:25
and we are flexing muscles.
01:01:26 -->
01:01:27
Come on.
01:01:30 -->
01:01:30
Be wise.
01:01:32 -->
01:01:33
Be wise.
01:01:34 -->
01:01:35
Rav Hashir Khaldani
01:01:37 -->
01:01:38
gave this example.
01:01:39 -->
01:01:40
He said,
01:01:41 -->
01:01:43
the situation of the Muslim in
01:01:44 -->
01:01:44
the
01:01:45 -->
01:01:46
as is,
01:01:48 -->
01:01:49
we are in this
01:01:50 -->
01:01:51
we are
01:01:51 -->
01:01:51
divided,
01:01:53 -->
01:01:55
busy with each other, fighting each other.
01:01:56 -->
01:01:57
Our strength
01:01:58 -->
01:02:00
has our wound has left us.
01:02:04 -->
01:02:04
He said,
01:02:05 -->
01:02:06
yet
01:02:06 -->
01:02:07
we think we are
01:02:09 -->
01:02:12
powerful. We are strong. We have the other
01:02:12 -->
01:02:12
hand,
01:02:12 -->
01:02:14
and this this shows
01:02:15 -->
01:02:16
foolishness
01:02:16 -->
01:02:17
and naivety.
01:02:20 -->
01:02:22
He said the only parable I can think
01:02:22 -->
01:02:23
of or,
01:02:23 -->
01:02:25
gift is like
01:02:26 -->
01:02:26
a patient
01:02:27 -->
01:02:28
in the hospital,
01:02:31 -->
01:02:32
sick person
01:02:32 -->
01:02:33
admitted in
01:02:36 -->
01:02:37
hospital, threatening his doctor.
01:02:39 -->
01:02:42
The doctor who gives him the medicine and
01:02:42 -->
01:02:43
treats him.
01:02:43 -->
01:02:44
The patient,
01:02:45 -->
01:02:46
this sick person
01:02:47 -->
01:02:49
is threatening the doctor
01:02:50 -->
01:02:53
and telling the doctor, just let me recover.
01:02:53 -->
01:02:54
I will show you.
01:02:56 -->
01:02:57
I will show you.
01:02:59 -->
01:03:01
What do you think of this patient?
01:03:01 -->
01:03:03
Wise or stupid?
01:03:05 -->
01:03:07
Very stupid. Idiot.
01:03:09 -->
01:03:10
You can't
01:03:10 -->
01:03:11
raise your hand.
01:03:13 -->
01:03:14
You can't.
01:03:15 -->
01:03:16
You can't leave your bed,
01:03:18 -->
01:03:20
and you are threatening the doctor.
01:03:21 -->
01:03:24
He can give you lethal injection and an
01:03:24 -->
01:03:24
issue.
01:03:28 -->
01:03:28
Keep quiet,
01:03:30 -->
01:03:31
doctor, and just
01:03:31 -->
01:03:32
smile.
01:03:36 -->
01:03:37
Thank you, doctor.
01:03:37 -->
01:03:39
You're a kind hearted doctor.
01:03:41 -->
01:03:42
I don't know how to
01:03:42 -->
01:03:43
thank you.
01:03:46 -->
01:03:47
I really appreciate
01:03:47 -->
01:03:49
what you do for me.
01:03:50 -->
01:03:52
And what you have in your heart, keep
01:03:52 -->
01:03:53
it in your heart.
01:03:57 -->
01:03:58
So here,
01:04:02 -->
01:04:04
the sheriff said it's like this
01:04:07 -->
01:04:07
fool
01:04:08 -->
01:04:08
foolish
01:04:08 -->
01:04:09
patient
01:04:10 -->
01:04:11
threatening his doctor
01:04:12 -->
01:04:12
or
01:04:12 -->
01:04:13
like someone
01:04:14 -->
01:04:16
who put you down
01:04:16 -->
01:04:18
on the on the ground,
01:04:19 -->
01:04:22
and he's checking placing his
01:04:25 -->
01:04:28
knee on your neck, and you are under
01:04:28 -->
01:04:28
him.
01:04:30 -->
01:04:32
And he is saying and you are saying,
01:04:33 -->
01:04:35
just let me get up. I'll show you.
01:04:36 -->
01:04:39
You're already down, and you are saying, let
01:04:39 -->
01:04:40
me get up. I'll show you.
01:04:41 -->
01:04:41
Shut
01:04:42 -->
01:04:43
up.
01:04:44 -->
01:04:46
K? He will not let you get up.
01:04:47 -->
01:04:49
K? He will keep pressing until you lose
01:04:49 -->
01:04:50
breath and die.
01:04:52 -->
01:04:52
This is
01:04:53 -->
01:04:54
the
01:04:54 -->
01:04:54
the
01:04:57 -->
01:04:57
situation.
01:04:58 -->
01:04:59
She's very pathetic.
01:05:02 -->
01:05:03
We have to learn
01:05:03 -->
01:05:05
from our deen.
01:05:05 -->
01:05:07
We have to wake up.
01:05:10 -->
01:05:12
We we want we should learn
01:05:13 -->
01:05:14
from the of our prophet
01:05:15 -->
01:05:16
The prophet
01:05:17 -->
01:05:19
now, he has the upper hand the moment
01:05:19 -->
01:05:20
he saw.
01:05:20 -->
01:05:22
Aqib Abin Abi Mu'ath, they said
01:05:23 -->
01:05:24
cut off his throat.
01:05:25 -->
01:05:27
He said, yeah, Muhammad,
01:05:27 -->
01:05:29
I have children. He said, let them go
01:05:29 -->
01:05:30
to *.
01:05:32 -->
01:05:33
I don't care.
01:05:34 -->
01:05:35
K.
01:05:39 -->
01:05:39
So
01:05:42 -->
01:05:43
then
01:05:44 -->
01:05:45
the appears
01:05:45 -->
01:05:46
in
01:05:49 -->
01:05:53
Medina, not in Mecca. Because
01:05:54 -->
01:05:54
in Medina,
01:05:56 -->
01:05:56
now the Muslims
01:05:58 -->
01:05:59
have the upper hand,
01:05:59 -->
01:06:00
and there are known,
01:06:02 -->
01:06:03
nonmuscleants.
01:06:06 -->
01:06:06
So now
01:06:07 -->
01:06:08
the are
01:06:08 -->
01:06:10
in between. Remember,
01:06:10 -->
01:06:11
the bat
01:06:12 -->
01:06:13
have *
01:06:14 -->
01:06:16
when it comes to the
01:06:16 -->
01:06:18
mammals. I'm a mammal.
01:06:18 -->
01:06:20
I have wings when it comes to the
01:06:20 -->
01:06:20
birds.
01:06:22 -->
01:06:25
K? And this topic needs more elaboration,
01:06:25 -->
01:06:26
so we'll pause here.
01:06:29 -->
01:06:31
Increase our knowledge in the deen,
01:06:32 -->
01:06:32
and may Allah
01:06:36 -->
01:06:38
keep us remain
01:06:38 -->
01:06:41
steadfast on this beautiful deen till we meet
01:06:41 -->
01:06:43
Allah and find him pleased with all of
01:06:43 -->
01:06:43
us.
01:06:44 -->
01:06:47
May Allah forgive us all faults and mistakes
01:06:47 -->
01:06:47
and ignorance.
01:06:48 -->
01:06:49
And may Allah
01:06:51 -->
01:06:54
unite our hearts on the hub, unite our
01:06:55 -->
01:06:57
and bring us together.
01:06:58 -->
01:06:59
I mean, and may Allah
01:07:01 -->
01:07:02
bless us with the beneficially.
01:07:03 -->
01:07:04
And
01:07:05 -->
01:07:06
may Allah
01:07:07 -->
01:07:10
reward all of you, my dear brothers and
01:07:10 -->
01:07:10
sisters,
01:07:11 -->
01:07:13
immensely for your patience and attendance.
01:07:34 -->
01:07:35
For the beneficial
01:07:35 -->
01:07:38
knowledge that imparts to us all. With sheikh's
01:07:38 -->
01:07:39
permission,
01:07:39 -->
01:07:42
we'll begin the question and answer session.
01:07:56 -->
01:07:57
Go ahead.
01:07:57 -->
01:08:00
Okay. The first question is to, is dealing
01:08:00 -->
01:08:02
with what was in the class today.
01:08:02 -->
01:08:03
So
01:08:06 -->
01:08:07
dear honorable
01:08:10 -->
01:08:11
for a very comprehensive
01:08:11 -->
01:08:12
lesson.
01:08:12 -->
01:08:14
Please can you elaborate
01:08:14 -->
01:08:15
if riyah,
01:08:16 -->
01:08:18
showing off, can be considered
01:08:19 -->
01:08:20
also as a form of nifaq
01:08:21 -->
01:08:24
and how to fight it when the ria
01:08:24 -->
01:08:24
happens
01:08:25 -->
01:08:27
during an act of Ibadan.
01:08:30 -->
01:08:30
Yes. The,
01:08:31 -->
01:08:32
showing off
01:08:33 -->
01:08:34
or ria a ria.
01:08:36 -->
01:08:37
It is.
01:08:37 -->
01:08:40
Actually, it is a form of shirk.
01:08:41 -->
01:08:43
It is the hidden shirk.
01:08:44 -->
01:08:46
Because as you know, the shirk is
01:08:47 -->
01:08:48
the major shirk,
01:08:49 -->
01:08:50
shirk aqaba,
01:08:51 -->
01:08:53
minor shirk, shirk as well, and shirk conkhafi,
01:08:54 -->
01:08:55
this inconspicuous
01:08:56 -->
01:08:56
shirk.
01:08:59 -->
01:09:02
So the showing up falls under
01:09:02 -->
01:09:04
this 3rd category.
01:09:06 -->
01:09:08
So one has to work hard on
01:09:09 -->
01:09:09
purifying
01:09:10 -->
01:09:11
his heart and her heart
01:09:12 -->
01:09:13
from the,
01:09:14 -->
01:09:16
because it's just so subtle,
01:09:17 -->
01:09:19
the showing off.
01:09:19 -->
01:09:21
And it has many
01:09:21 -->
01:09:23
share shapes and many
01:09:23 -->
01:09:24
forms, types.
01:09:25 -->
01:09:26
You don't feel it.
01:09:27 -->
01:09:30
That's why in the narration, it creeps in.
01:09:31 -->
01:09:33
K? Sneeze into your heart
01:09:33 -->
01:09:36
without feeling it. It is so subtle.
01:09:37 -->
01:09:38
K. Just
01:09:38 -->
01:09:39
as subtle as
01:09:41 -->
01:09:44
the movement of a little ant or of
01:09:44 -->
01:09:45
an ant
01:09:45 -->
01:09:46
moving,
01:09:47 -->
01:09:48
you don't feel
01:09:48 -->
01:09:51
the movement of the ant on a smooth
01:09:51 -->
01:09:52
rock at night.
01:09:54 -->
01:09:54
So
01:09:55 -->
01:09:59
the showing off can creep into and penetrate
01:09:59 -->
01:10:00
your heart
01:10:01 -->
01:10:02
without feeling.
01:10:03 -->
01:10:04
Well, that's why
01:10:05 -->
01:10:07
the Sahaba, when they heard this,
01:10:08 -->
01:10:10
the Sayna Abu Bakr fell on his knees,
01:10:10 -->
01:10:12
and he said, oh, prophet of all, Pashad,
01:10:12 -->
01:10:14
what should we do?
01:10:15 -->
01:10:16
He said
01:10:17 -->
01:10:18
he told them the dua.
01:10:27 -->
01:10:28
Oh, Allah,
01:10:29 -->
01:10:29
I
01:10:30 -->
01:10:30
seek
01:10:31 -->
01:10:32
your
01:10:33 -->
01:10:33
protection,
01:10:36 -->
01:10:37
k, from associating
01:10:38 -->
01:10:39
with you anything
01:10:43 -->
01:10:44
while knowing knowingly.
01:10:47 -->
01:10:48
And they seek your protection
01:10:50 -->
01:10:51
to save me from associating
01:10:52 -->
01:10:52
anything
01:10:53 -->
01:10:55
with you unknowingly
01:10:56 -->
01:10:58
without knowing
01:10:58 -->
01:10:59
that.
01:11:00 -->
01:11:02
So this drama, my dear brothers and sisters,
01:11:02 -->
01:11:03
memorize it
01:11:05 -->
01:11:08
and keep saying it in your sujood always.
01:11:11 -->
01:11:12
So
01:11:12 -->
01:11:13
the
01:11:15 -->
01:11:15
the
01:11:16 -->
01:11:18
the working on Danas
01:11:19 -->
01:11:22
and the purification of Danas and struggling and
01:11:22 -->
01:11:24
striving against the ria
01:11:25 -->
01:11:27
is our battle
01:11:28 -->
01:11:29
our battle.
01:11:30 -->
01:11:33
Because sometimes you might do something. You you
01:11:33 -->
01:11:35
think you are doing it for the sake
01:11:35 -->
01:11:35
of Allah,
01:11:36 -->
01:11:38
but the hidden
01:11:38 -->
01:11:39
motives behind,
01:11:40 -->
01:11:40
oh,
01:11:41 -->
01:11:42
I want to become celebrity.
01:11:44 -->
01:11:45
So become,
01:11:45 -->
01:11:47
oh, sheikh so and so.
01:11:48 -->
01:11:50
You want so the people, they when they
01:11:50 -->
01:11:51
are coming, oh oh,
01:11:52 -->
01:11:54
he's coming. He's coming. Make way for the
01:11:54 -->
01:11:56
Sheikh. Where where is the Sheikh? And you
01:11:56 -->
01:11:58
have bodyguards and all that stuff.
01:12:01 -->
01:12:03
You don't know that these things, they ruin
01:12:03 -->
01:12:05
you. They ruin you.
01:12:09 -->
01:12:10
A
01:12:11 -->
01:12:13
man would come to the study circle of
01:12:13 -->
01:12:14
the prophet and
01:12:16 -->
01:12:17
he could not
01:12:18 -->
01:12:21
could not see a man who's
01:12:21 -->
01:12:24
I mean, he was expecting someone who's sitting
01:12:24 -->
01:12:25
on a big chair.
01:12:26 -->
01:12:28
So he would say,
01:12:28 -->
01:12:30
are you called Mohammed? Which one of you
01:12:30 -->
01:12:31
is Mohammed?
01:12:31 -->
01:12:33
Who's this thing with his companions?
01:12:34 -->
01:12:35
Humble,
01:12:36 -->
01:12:36
Humble.
01:12:38 -->
01:12:39
K?
01:12:40 -->
01:12:41
Be humble,
01:12:42 -->
01:12:44
especially the dua, the callers.
01:12:46 -->
01:12:49
Down to earth, brothers. Down to earth.
01:12:49 -->
01:12:50
Be humble.
01:12:54 -->
01:12:54
K.
01:12:56 -->
01:12:56
Otherwise,
01:13:00 -->
01:13:02
if you your head grows,
01:13:05 -->
01:13:06
it's a big problem.
01:13:10 -->
01:13:13
Okay? Don't be deceived by the number of
01:13:13 -->
01:13:14
followers
01:13:14 -->
01:13:14
of
01:13:17 -->
01:13:20
Believe me. If something happened to you,
01:13:21 -->
01:13:22
they vanish. They,
01:13:23 -->
01:13:24
they evaporate,
01:13:25 -->
01:13:26
and no one will be there.
01:13:28 -->
01:13:29
It's the reality.
01:13:29 -->
01:13:32
It's the reality. It's the fact.
01:13:34 -->
01:13:35
So that's why we need to work
01:13:37 -->
01:13:38
on our hearts.
01:13:39 -->
01:13:41
And when we do something, we do it
01:13:41 -->
01:13:42
for the sake of Allah.
01:13:46 -->
01:13:47
Said something very important.
01:13:49 -->
01:13:50
And many, they don't know
01:13:52 -->
01:13:55
this side of Sheikh Islam Ibn Taymiyyah. Many,
01:13:55 -->
01:13:55
they know.
01:13:56 -->
01:13:56
Oblutania
01:13:57 -->
01:13:57
is
01:13:59 -->
01:14:01
he is the one,
01:14:02 -->
01:14:03
the barrier
01:14:03 -->
01:14:06
in front of all people of deviation.
01:14:08 -->
01:14:09
He's the fighter.
01:14:11 -->
01:14:12
K?
01:14:14 -->
01:14:16
He fought all people of deviation,
01:14:17 -->
01:14:20
Muslims and non Muslims. That is true.
01:14:21 -->
01:14:23
But what do you know about the heart
01:14:23 -->
01:14:24
of Eventamia,
01:14:26 -->
01:14:27
about the Ibadah of Eventemia,
01:14:29 -->
01:14:31
about the humility of Eventemia?
01:14:31 -->
01:14:32
What do you know?
01:14:33 -->
01:14:35
Many of us, we don't know.
01:14:36 -->
01:14:37
So he said to Rahimahullah,
01:14:39 -->
01:14:39
this is
01:14:49 -->
01:14:52
He used to sit down in the zikr
01:14:54 -->
01:14:56
after Fajr in the Masjid
01:14:56 -->
01:14:57
until
01:14:58 -->
01:15:00
almost it is noon. He's sitting in that
01:15:00 -->
01:15:01
sitting,
01:15:02 -->
01:15:04
that place in his place,
01:15:10 -->
01:15:11
And he would say,
01:15:14 -->
01:15:15
This is my sustenance.
01:15:16 -->
01:15:17
This is my meal.
01:15:17 -->
01:15:19
If I don't get it, I will die.
01:15:20 -->
01:15:21
I will die.
01:15:21 -->
01:15:23
So no wonder he said,
01:15:25 -->
01:15:27
in the genetify surgery
01:15:30 -->
01:15:31
in the in the
01:15:36 -->
01:15:37
in the
01:15:42 -->
01:15:43
May
01:15:45 -->
01:15:46
Allah
01:15:46 -->
01:15:48
has mercy upon the soul of.
01:15:49 -->
01:15:50
I
01:15:51 -->
01:15:52
mean, he said,
01:15:53 -->
01:15:56
my jannah is here with me
01:15:57 -->
01:15:58
beside my chest.
01:15:59 -->
01:16:01
Which yanna is talking about?
01:16:03 -->
01:16:04
This serenity,
01:16:05 -->
01:16:06
peace of mind,
01:16:07 -->
01:16:08
this yakin,
01:16:09 -->
01:16:11
this trust in Allah.
01:16:14 -->
01:16:16
That is the yena he's talking about.
01:16:17 -->
01:16:17
Yakin.
01:16:19 -->
01:16:20
Yakin of.
01:16:23 -->
01:16:25
There was a deviant sect,
01:16:25 -->
01:16:26
Shuvi,
01:16:27 -->
01:16:27
Oda,
01:16:28 -->
01:16:29
called
01:16:29 -->
01:16:30
from
01:16:32 -->
01:16:34
Rafi'i or, Rifa'i.
01:16:36 -->
01:16:38
And they used to call tell the people
01:16:38 -->
01:16:40
we entered the fire, and the fire will
01:16:40 -->
01:16:41
not burn us.
01:16:41 -->
01:16:43
And it was true,
01:16:43 -->
01:16:46
but they put chemicals, and and they
01:16:47 -->
01:16:49
apply to their bodies. So the fire
01:16:50 -->
01:16:52
triangle will not be completed
01:16:53 -->
01:16:55
because the oxygen is isolated.
01:16:56 -->
01:16:59
And today, we know there are many suits,
01:16:59 -->
01:17:01
the firemen, they wear, and they enter, and
01:17:01 -->
01:17:03
the fire will not,
01:17:03 -->
01:17:04
burn them.
01:17:04 -->
01:17:07
So I've been told them, I have no
01:17:07 -->
01:17:09
problem. I will enter the fire with you,
01:17:10 -->
01:17:12
and it will not burn me. Burn me.
01:17:14 -->
01:17:15
Allah will save me.
01:17:16 -->
01:17:18
And he went to the Amir. I said,
01:17:18 -->
01:17:20
call them. I I'm telling them.
01:17:21 -->
01:17:23
And the Amir called them and
01:17:23 -->
01:17:26
and called the sheikh, and they are sitting.
01:17:29 -->
01:17:30
He said, I will enter the fire with
01:17:30 -->
01:17:32
them, and it will never it will not
01:17:34 -->
01:17:36
burn me, but in the condition.
01:17:39 -->
01:17:40
Ask them to go and take a shower,
01:17:41 -->
01:17:43
and their bodies should be
01:17:44 -->
01:17:45
rubbed and scrubbed
01:17:46 -->
01:17:47
with vinegar
01:17:47 -->
01:17:50
to remove the chemical to dissolve the chemicals
01:17:52 -->
01:17:53
and to wear
01:17:54 -->
01:17:55
normal clothes,
01:17:57 -->
01:17:59
and then we'll enter. So he discovered
01:18:00 -->
01:18:01
the secret.
01:18:03 -->
01:18:04
Their secret.
01:18:04 -->
01:18:05
So their
01:18:07 -->
01:18:08
their head said,
01:18:09 -->
01:18:12
oh, let us go and bring, collect wood.
01:18:12 -->
01:18:14
He wants to run away. Even Taimir, he
01:18:14 -->
01:18:16
felt he realized that. He said, oh, Amir,
01:18:17 -->
01:18:20
collecting the the wood will take time.
01:18:21 -->
01:18:23
This land in front of you,
01:18:24 -->
01:18:25
k, the the flame.
01:18:26 -->
01:18:27
Yes. The flame is enough.
01:18:28 -->
01:18:29
Mister Miller, I put my finger,
01:18:30 -->
01:18:31
ask him to put his finger.
01:18:34 -->
01:18:35
And their head said,
01:18:36 -->
01:18:38
I will not do it. So you see
01:18:38 -->
01:18:40
how they cheat and deceive the people.
01:18:42 -->
01:18:44
So he said, in the January, if you
01:18:44 -->
01:18:46
suddenly, my January is
01:18:46 -->
01:18:47
in my heart.
01:18:50 -->
01:18:52
Wherever I go, it is with me.
01:18:53 -->
01:18:54
If
01:18:55 -->
01:18:57
you tell me, I'm a martyr.
01:18:59 -->
01:19:00
If you imprison me,
01:19:01 -->
01:19:03
oh, I have privacy and privacy with my
01:19:03 -->
01:19:04
lord.
01:19:06 -->
01:19:08
And if you deport me and
01:19:09 -->
01:19:11
exile me, oh, I am
01:19:12 -->
01:19:14
traveling in a lush land. A person who
01:19:14 -->
01:19:16
did that, what can you do to him?
01:19:16 -->
01:19:17
Nothing.
01:19:19 -->
01:19:20
Nothing. Nothing.
01:19:23 -->
01:19:24
So we need to work
01:19:25 -->
01:19:26
in our hearts.
01:19:27 -->
01:19:29
So we do things
01:19:29 -->
01:19:30
for the
01:19:31 -->
01:19:31
sake
01:19:32 -->
01:19:32
of
01:19:32 -->
01:19:33
Allah
01:19:33 -->
01:19:34
So he said,
01:19:35 -->
01:19:36
everything.
01:19:38 -->
01:19:41
You will never reach the status and the
01:19:41 -->
01:19:41
level
01:19:42 -->
01:19:44
of the re the the righteous, the.
01:19:47 -->
01:19:47
If you want,
01:19:49 -->
01:19:50
and and
01:19:54 -->
01:19:56
If you want to reach that level
01:19:58 -->
01:19:58
of the righteous,
01:20:00 -->
01:20:01
you will only reach
01:20:02 -->
01:20:04
it when two conditions
01:20:04 -->
01:20:05
happen.
01:20:16 -->
01:20:18
When the 2, whoever praises you
01:20:19 -->
01:20:21
is equal to the one who criticizes
01:20:22 -->
01:20:25
you and displaces you. It doesn't harm you.
01:20:26 -->
01:20:27
Someone comes and say, oh,
01:20:30 -->
01:20:31
Raising you.
01:20:33 -->
01:20:35
Keep quiet. I know myself.
01:20:35 -->
01:20:37
No need. No need. No need. No need
01:20:37 -->
01:20:38
to
01:20:38 -->
01:20:40
praise me. I know myself.
01:20:45 -->
01:20:46
So those who
01:20:47 -->
01:20:48
always say,
01:20:52 -->
01:20:55
say this or this, it's the same. I
01:20:55 -->
01:20:55
don't care.
01:20:57 -->
01:20:59
K? He knows. He knows. That's
01:21:00 -->
01:21:02
it. That's enough for me.
01:21:08 -->
01:21:10
The one who criticize you is like the
01:21:10 -->
01:21:11
one who praises you.
01:21:12 -->
01:21:13
So this requires
01:21:14 -->
01:21:15
a class.
01:21:17 -->
01:21:18
Class.
01:21:19 -->
01:21:19
Sincerity.
01:21:22 -->
01:21:24
We always like those who are saying, oh,
01:21:24 -->
01:21:25
no.
01:21:30 -->
01:21:31
No.
01:21:35 -->
01:21:37
Especially, I'm talking to the brothers of our
01:21:37 -->
01:21:39
own sisters in the Dawa.
01:21:39 -->
01:21:42
Surround yourself with good brothers and sisters who
01:21:42 -->
01:21:43
are sincere,
01:21:44 -->
01:21:46
who will be your mirrors.
01:21:47 -->
01:21:50
So after your talk, after your lecture,
01:21:51 -->
01:21:51
you
01:21:52 -->
01:21:53
ask them.
01:21:54 -->
01:21:55
So they will not
01:21:56 -->
01:21:57
give you
01:21:57 -->
01:21:58
the
01:21:58 -->
01:21:59
cozy pictures
01:22:01 -->
01:22:02
to tell you.
01:22:03 -->
01:22:05
You did this. You shouldn't have said that.
01:22:07 -->
01:22:07
K?
01:22:08 -->
01:22:10
You quoted this, which is wrong.
01:22:11 -->
01:22:11
You
01:22:12 -->
01:22:13
so
01:22:13 -->
01:22:16
they help you. They build you. They
01:22:18 -->
01:22:21
so they you are they make you to
01:22:21 -->
01:22:22
develop and progress.
01:22:24 -->
01:22:27
Those are the the ones you should have
01:22:27 -->
01:22:27
around you,
01:22:28 -->
01:22:30
not the ones who are saying, oh, yeah.
01:22:31 -->
01:22:31
Perfect.
01:22:39 -->
01:22:41
Super. The Arabs, they say.
01:22:47 -->
01:22:49
The Arabs, the same.
01:22:52 -->
01:22:53
Your real friend
01:22:54 -->
01:22:56
is not the is the one who is
01:22:56 -->
01:22:57
honest with you
01:22:57 -->
01:22:59
and tells you the truth,
01:23:02 -->
01:23:04
Not the one who believes you, what believes
01:23:04 -->
01:23:06
whatever you say. No. That is not your
01:23:06 -->
01:23:09
friend. Whoever accept whatever you say. No.
01:23:10 -->
01:23:11
Your real friend is the one who will
01:23:11 -->
01:23:13
tell you and will be honest
01:23:14 -->
01:23:16
and will call a spade a spade. That
01:23:16 -->
01:23:18
is your real friend.
01:23:20 -->
01:23:22
That is your real friend.
01:23:26 -->
01:23:28
And that is what you should have and
01:23:28 -->
01:23:31
surround you with such brothers and sisters.
01:23:35 -->
01:23:37
And the the believer is the mirror of
01:23:37 -->
01:23:38
his brother. Mirror.
01:23:39 -->
01:23:40
What do you see in the mirror?
01:23:41 -->
01:23:42
Your reality.
01:23:43 -->
01:23:45
The mirror will not chase you.
01:23:47 -->
01:23:50
It will tell you exactly how you look.
01:23:53 -->
01:23:55
So your real brother is the one who
01:23:55 -->
01:23:57
will come and give you,
01:23:58 -->
01:23:58
sincere
01:23:59 -->
01:23:59
advice.
01:24:00 -->
01:24:02
Now having said this, the
01:24:03 -->
01:24:05
is very dangerous,
01:24:05 -->
01:24:06
and it's
