The speakers discuss the meaning of "naive," the dangerous figures of the accused of Islam, and the importance of learning and appreciation for one's own art to improve one's life. They stress the importance of avoiding false assumptions and accusations, avoiding false promises, and trusting oneself. The speakers also touch on the ignordinate qualities of false child apologetic, false false message, and false false actions of the prophet Mohammed bin Salman. They emphasize the importance of working on one's hearts to achieve spiritual goals and finding the light of Event measured.
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Assalamu alaykum
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Welcome to our weekly dose of Masai Al
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Jaria
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delivered by our honorable shayesha,
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and
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this is lesson number 14.
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Without any delay, I will pass the mic
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and the screen to the and begin
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I mean, so you at the,
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My dear brothers and sisters in Islam.
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This is our weekly class,
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And we are talking
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about the different types of.
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And in the last session,
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we talked about the.
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The disbelief
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due to hypocrisy
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or the disbelief of
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hypocrisy,
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like the disbelief
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of
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the head of the Hippocrates,
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even Salud.
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And we talked about the meaning of,
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which means
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you show something
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and you hide the opposite.
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And this word, nifaq,
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the
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etymologist,
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they are saying,
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it
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is derived from
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the idea
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or the,
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the whole
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of that
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little animal,
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which the Yarbrougha
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digs
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into the ground
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to make what itself
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a safe haven.
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So and,
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this
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animal,
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as we explained, I'm just recapping,
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makes many passages under the ground
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in case he is trapped so he can
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escape
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via any one of them.
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And he leaves one
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passage
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as an emergency
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exit route for him
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in case all
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the
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passages are blocked
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so he can't come through this secret
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route.
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So, similarly,
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the behave the hypocrites
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from among the human being behaves in the
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same way
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like this
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little creature.
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So that is from
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the linguistic perspective.
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K?
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From technical perspective or legal perspective or legal
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definition,
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that was the lexical one,
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then in fact is that you verbalize or
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you act in a manner differs from what
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you hold in your heart.
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So what you hold in your heart is
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different
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than what you exhibit and show.
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So what you can see
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differs from what you reveal.
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And the,
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they and theologians,
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they
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categorized
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Nifaka into 2 tribes, Nifaka Ithikadi
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and Nifaka Amili or Nifaka Akbar and Nifaka
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Aslav.
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So Nifaka Ithikadi,
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this is
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related to the doctrine itself, so what you
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hold in your heart.
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So this
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the doctrinal
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hypocrisy or major hypocrisy
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occurs when one shows that he is a
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believer when he's not.
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A reality is a.
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So you you show
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belief and you hide the disbelief.
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And this
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no one knows it except Allah
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because we
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do not know what people hold in their
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hearts,
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and we treat the people as they appear
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to us. And we don't doubt
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what they hold in their heart because we
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don't know what they have in their hearts.
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But Allah
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exposes them because
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because of their hatred
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and enmity
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for the deen and for the Islam,
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it's difficult for them to keep holding and
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hiding everything.
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So sometimes they will talk,
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and their actions
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will
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reveal
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what they hold in their hearts.
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And for that reason, Allah
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said
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that and they are, of course, the most
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dangerous
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enemies for Islam are the,
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the hypocrites.
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This some,
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peep
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scholars, they call them the 5th column.
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They are behind you, and they can stab
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you from behind,
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and they can work for the
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for the enemies of Islam.
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And
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though they are saying that they are Muslim,
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but they will be traitor,
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and they will be cooperating
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and collaborating
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with the enemies of Islam. And when we
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read history,
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history
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is
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full of examples.
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You know how
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the
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the Mongols
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or the Tatars,
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entered Baghdad
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Who
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bathed the way for them?
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Ibn al-'Alpani.
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K?
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He is the one who bathed the way
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for them.
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He was working from inside,
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helping the enemies of Islam. So
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the presence of the hypocrites in our midst
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is very, very dangerous.
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So
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we have to be very careful
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and always
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checking and alert
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and vigilant.
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So Allah
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when he talks about the
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and what will happen to them in the
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hereafter,
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he said,
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because they are the worst among the kufar.
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So Allah and because they are the most
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dangerous ones, because they are hidden, you don't
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see them.
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You don't see them.
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But Allah
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informed his prophet
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about some of them,
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and that's why he dictated the names to
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Hudaifah. So Hudaifah
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knew
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some of them.
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So because of their,
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dangerous,
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danger and because of their,
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the the damage they can cause,
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Allah
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punishes them in the hereafter and places them
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in the bottom of the hellfire.
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Surely, the the hypocrites will be in the
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lowest
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depths depths
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the depths of the fire in the bottom
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of it,
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and you will never find for them helper.
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So that is the first type of hypocrisy,
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which called
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and
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this is major. It takes one out of
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Islam because, basically, he's not a Muslim, actually.
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He pretends to be a Muslim.
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The second type of hypocrisy
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is.
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This hypocrisy, type of hypocrisy,
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takes place and happens
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due to one's actions.
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The actions
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are not in line
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with
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the what the true believer should do.
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But this type of hypocrisy or the hypocrisy
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of action,
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it will not take one out of the
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fold of Islam.
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But one has to work hard
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to get rid of all these
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of the
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the characteristics
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of the these these ignoble qualities.
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And this is what is mentioned in the
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Hadith of the prophet,
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this type of Nifa.
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Abu Hurayahu
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reported, Allah's Messenger said,
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there are 3 signs of a hypocrite.
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K?
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When he speaks, he lies.
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When he makes a promise, he breaks it.
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And when he
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when he is trusted,
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he
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betrays his trust.
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He becomes treacherous.
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So he breaks
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and
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betrays his trust.
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This is the narration agreed upon
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by
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Bukhari,
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a
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Muslim.
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Imam Muslim also added in his another
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narration says,
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even if he observes
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past,
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perform salah,
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and asserts that he is a Muslim.
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He claims that he is a Muslim.
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So
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even
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so this type of nivak is very dangerous,
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very dangerous,
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but we cannot say if someone
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lied that he became covered.
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K. Because
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Megan Nivak takes you out of Islam. So
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how many Muslims they lie? Many.
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They lie.
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K.
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Can you consider
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this Muslim who lied to you that, he
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left Islam? No. You cannot.
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Yes. He's a sinner. No doubt.
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That's why the prophet
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he said
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to the woman, there's nothing called white lies.
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Okay? White lies.
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Nothing called white lies.
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Why fly?
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K. Oh, April fool, you you lie. It's
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haram. Nothing is is permissible.
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That's the there are only cases.
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Okay. Well, Allah
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made some exceptions.
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So one can lie.
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Some cases.
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In the battlefield,
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when there is war,
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so you deceive your animal, and war is
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deception.
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So
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now it is permissible
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to lie,
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to deceive
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your
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animal your enemy.
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K?
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Or
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to bring reconciliation
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between 2 brothers or 2 sisters.
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Two brothers,
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they have severed the ties
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between them,
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so they don't talk to each other. So
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you came
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and try to normalize the relationship
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and bring it back to its normal state.
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And
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you went to the first one and said,
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you know, so and so,
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they're really missing you, and he felt sorry
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for what he did.
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And he wants to
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just,
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come back
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and open a new chapter
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and forget about the past.
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Really?
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He he when you he he is you
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saying that,
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are you serious? Really? Yeah. Yeah.
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Me too, really.
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Yeah. Yeah. I understand too.
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And you went to the and you then
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you go to the other one, and you
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say the same thing. And then you bring
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the the 2 together.
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Though you lied, but this is permissible, an
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exceptional case
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an exceptional case. These are exceptions
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because
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you you
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brought them back.
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Okay.
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And
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that
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of the ties is not there anymore. So
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you
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reunited them, and you
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reconnected
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the and connected the
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the the the bonds together
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and brought them together.
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So this is an exception,
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and always
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rules, they have exceptions,
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but the exception is not the norm.
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You have to keep it this in mind.
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An exception
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is not the norm.
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So it's different from the norm, the norm
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that you don't like.
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But these are exceptions. Also,
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let's say
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someone is chasing someone
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with his gun
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to kill him.
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And this man is learning.
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Okay.
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Because the other this the other criminal is
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chasing him.
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And you are sitting in front of your
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home, your house.
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So he begged you, please, please,
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let me enter your house.
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Someone is chasing me. Someone is after me
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with his gun.
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So you tell them, okay. Go inside. And
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your remains sitting.
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So the criminal
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arrived.
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Okay.
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Did you see the man?
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A man,
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like, running? Yeah. Yeah. Yeah. Yeah. He paused
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long time ago.
00:18:00 -->
00:18:02
So he can't continue running after nothing.
00:18:04 -->
00:18:06
So you saved the life of the man
00:18:06 -->
00:18:07
who entered your house.
00:18:10 -->
00:18:11
This is an exception.
00:18:14 -->
00:18:15
Oh,
00:18:16 -->
00:18:16
this is
00:18:18 -->
00:18:20
most of husbands they do, and most of
00:18:20 -->
00:18:22
women wives, they do this.
00:18:25 -->
00:18:28
Okay. So to lie to your wife or
00:18:28 -->
00:18:30
she lies to you in the sense of
00:18:31 -->
00:18:34
telling her, for example, oh, the food is
00:18:34 -->
00:18:35
super
00:18:35 -->
00:18:37
when it is not super.
00:18:38 -->
00:18:40
Okay? The food is nice
00:18:42 -->
00:18:44
when it is not. That's why
00:18:45 -->
00:18:45
the prophet
00:18:46 -->
00:18:46
has said
00:18:48 -->
00:18:48
regarding
00:18:48 -->
00:18:51
the food, his sunnah, that he if the
00:18:51 -->
00:18:52
food is
00:18:53 -->
00:18:55
good, nice, he would hate it. Otherwise, if
00:18:55 -->
00:18:58
he didn't like it, he would keep quiet.
00:18:58 -->
00:19:00
They would keep quiet.
00:19:01 -->
00:19:03
So now just tell your wife,
00:19:07 -->
00:19:08
Okay.
00:19:08 -->
00:19:10
The meal, the food was
00:19:12 -->
00:19:12
excellent.
00:19:14 -->
00:19:16
So the reality is not.
00:19:17 -->
00:19:18
But this is
00:19:19 -->
00:19:19
this will
00:19:20 -->
00:19:22
make her feel good.
00:19:23 -->
00:19:24
So that means
00:19:24 -->
00:19:28
you there's a courtesy, and you appreciate her
00:19:28 -->
00:19:28
effort
00:19:29 -->
00:19:31
that you put, and she spends hours in
00:19:31 -->
00:19:32
the kitchen, etcetera.
00:19:33 -->
00:19:35
But this doesn't mean women should not learn
00:19:35 -->
00:19:36
cooking.
00:19:37 -->
00:19:37
Okay?
00:19:39 -->
00:19:41
Keep this in mind, sister. The key to
00:19:41 -->
00:19:44
a man's has to a man's art
00:19:44 -->
00:19:46
is through his stomach.
00:19:46 -->
00:19:48
You want him to love you? Cook for
00:19:48 -->
00:19:50
him good food.
00:19:50 -->
00:19:51
Learn cooking
00:19:51 -->
00:19:52
because nowadays,
00:19:53 -->
00:19:55
women, they don't know how to make an
00:19:55 -->
00:19:55
omelette,
00:19:56 -->
00:19:58
especially the young generation.
00:20:00 -->
00:20:03
K? Who grew up only known fast food,
00:20:03 -->
00:20:05
and they know how to call.
00:20:05 -->
00:20:06
K?
00:20:07 -->
00:20:08
So
00:20:08 -->
00:20:09
you mothers,
00:20:11 -->
00:20:11
k,
00:20:11 -->
00:20:14
take your daughters to the kitchen. They have
00:20:14 -->
00:20:15
to graduate.
00:20:16 -->
00:20:16
K.
00:20:17 -->
00:20:20
K. Not only from the uni university,
00:20:20 -->
00:20:21
from the kitchen.
00:20:22 -->
00:20:22
She'd know
00:20:23 -->
00:20:24
how to cook
00:20:25 -->
00:20:27
because she she is going to be a
00:20:27 -->
00:20:27
mother.
00:20:29 -->
00:20:30
She's going to be
00:20:31 -->
00:20:31
a mother.
00:20:34 -->
00:20:36
So now when you
00:20:36 -->
00:20:38
you said the food is good,
00:20:40 -->
00:20:42
so you are praising her, but this doesn't
00:20:42 -->
00:20:42
mean,
00:20:44 -->
00:20:46
she can cook for you anything,
00:20:47 -->
00:20:48
and,
00:20:50 -->
00:20:51
she knows that you will
00:20:54 -->
00:20:54
eat it.
00:20:55 -->
00:20:58
Okay? And you are going to praise her.
00:20:58 -->
00:21:00
No. Sometimes you have to correct
00:21:02 -->
00:21:03
for the sake of learning
00:21:06 -->
00:21:07
or to tell her,
00:21:07 -->
00:21:08
oh,
00:21:08 -->
00:21:10
you are the most beautiful woman.
00:21:11 -->
00:21:13
She knows she's not the most beautiful woman.
00:21:13 -->
00:21:14
She knows that,
00:21:15 -->
00:21:19
but she loves to hear nice words like
00:21:19 -->
00:21:20
that. She loves to hear this
00:21:21 -->
00:21:23
other than telling her
00:21:23 -->
00:21:25
how horrible you look.
00:21:25 -->
00:21:28
You will finish her. The girl will die.
00:21:28 -->
00:21:29
You kill her.
00:21:31 -->
00:21:32
But even you tell her,
00:21:33 -->
00:21:33
wow.
00:21:35 -->
00:21:36
Yeah.
00:21:37 -->
00:21:38
Most beautiful woman.
00:21:41 -->
00:21:42
You make her day.
00:21:43 -->
00:21:44
You make her day.
00:21:46 -->
00:21:48
Women, they like to be praised. Listen to
00:21:48 -->
00:21:49
me, brothers.
00:21:50 -->
00:21:53
They love to hear nice words.
00:21:55 -->
00:21:58
And keep in mind, if he loves you,
00:22:00 -->
00:22:02
in Arabic, they say
00:22:03 -->
00:22:05
and Arab woman tell you,
00:22:08 -->
00:22:10
I'll give you my eyes. They I will
00:22:11 -->
00:22:11
take them
00:22:12 -->
00:22:13
out for you.
00:22:13 -->
00:22:15
No. No, darling.
00:22:15 -->
00:22:17
I don't want your eyes. K?
00:22:19 -->
00:22:21
Okay. How can you see me? And I
00:22:21 -->
00:22:22
want to see you.
00:22:23 -->
00:22:23
K?
00:22:24 -->
00:22:25
Yes. I want this.
00:22:26 -->
00:22:28
So this is the nature of any woman.
00:22:28 -->
00:22:29
When he loves you,
00:22:30 -->
00:22:31
he will do whatever he want,
00:22:32 -->
00:22:33
whatever you like,
00:22:34 -->
00:22:35
and he will
00:22:35 -->
00:22:37
avoid disturbing you
00:22:39 -->
00:22:40
and
00:22:41 -->
00:22:41
make
00:22:42 -->
00:22:43
your life and her home
00:22:44 -->
00:22:45
heaven on earth.
00:22:47 -->
00:22:49
She will make it heaven on earth.
00:22:51 -->
00:22:53
And that's why they said
00:22:53 -->
00:22:55
Allah Subhanahu Wa Ta'ala rewarded
00:22:55 -->
00:22:56
our mother
00:22:57 -->
00:22:57
Khadija
00:22:59 -->
00:23:00
with the house in the Jannah,
00:23:02 -->
00:23:03
which is free from
00:23:04 -->
00:23:04
noise,
00:23:07 -->
00:23:08
any disturbance.
00:23:10 -->
00:23:12
This house is made of
00:23:13 -->
00:23:13
pearl,
00:23:18 -->
00:23:18
Beautiful,
00:23:19 -->
00:23:20
quiet,
00:23:22 -->
00:23:23
peaceful atmosphere.
00:23:25 -->
00:23:26
The scholars, they said,
00:23:27 -->
00:23:29
because that's what you used to
00:23:29 -->
00:23:31
provide for the
00:23:32 -->
00:23:34
when he comes to his house,
00:23:34 -->
00:23:36
to comes home.
00:23:37 -->
00:23:38
The home is quiet,
00:23:39 -->
00:23:39
peaceful
00:23:42 -->
00:23:44
because she provided that
00:23:44 -->
00:23:46
cozy atmosphere,
00:23:46 -->
00:23:47
family atmosphere,
00:23:48 -->
00:23:49
peaceful atmosphere.
00:23:50 -->
00:23:53
Children are put to sleep. They are quiet.
00:23:54 -->
00:23:56
Your dad is sleeping. No knives.
00:23:58 -->
00:23:59
Allah rewarded
00:24:00 -->
00:24:01
her
00:24:01 -->
00:24:02
with a house,
00:24:02 -->
00:24:04
palace in the Jannah,
00:24:05 -->
00:24:05
very peaceful.
00:24:07 -->
00:24:09
So this is an exception
00:24:09 -->
00:24:11
to tell you why you are the most
00:24:11 -->
00:24:13
beautiful, or she tells you,
00:24:14 -->
00:24:17
you know, you are the most handsome man.
00:24:22 -->
00:24:23
He pleases you,
00:24:24 -->
00:24:26
though you are not the most hands hands
00:24:26 -->
00:24:27
hands
00:24:27 -->
00:24:28
handsome man.
00:24:38 -->
00:24:38
So
00:24:40 -->
00:24:43
the things mentioned in this hadith is the
00:24:44 -->
00:24:46
It is a quality of nifaq
00:24:47 -->
00:24:48
when you lie,
00:24:50 -->
00:24:52
and it is a major sin
00:24:53 -->
00:24:55
because it is sign of hypocrisy.
00:24:57 -->
00:24:57
So
00:24:58 -->
00:25:00
the Sahaba, they used to
00:25:01 -->
00:25:03
discipline the children if someone
00:25:05 -->
00:25:06
anyone lives.
00:25:07 -->
00:25:09
One day, the
00:25:14 -->
00:25:14
The prophet
00:25:15 -->
00:25:16
saw a woman,
00:25:18 -->
00:25:20
one of the women of the Sahaba,
00:25:21 -->
00:25:23
telling her child, come. I'll give you something.
00:25:25 -->
00:25:25
So the prophet
00:25:26 -->
00:25:27
was watching.
00:25:29 -->
00:25:32
And when he came, the child came to
00:25:32 -->
00:25:35
his mother to his mother.
00:25:36 -->
00:25:36
She
00:25:37 -->
00:25:38
she gave him
00:25:38 -->
00:25:39
a date.
00:25:42 -->
00:25:43
The prophet
00:25:43 -->
00:25:44
told her,
00:25:44 -->
00:25:46
had you not given him
00:25:46 -->
00:25:47
anything,
00:25:48 -->
00:25:50
it would have been written against you that
00:25:50 -->
00:25:51
you lied.
00:25:53 -->
00:25:54
So you should not
00:25:55 -->
00:25:57
teach children how to lie.
00:26:00 -->
00:26:02
And many of us, they do that.
00:26:05 -->
00:26:06
They tell the children
00:26:07 -->
00:26:08
lying is haram,
00:26:08 -->
00:26:11
but then this child sees you lying.
00:26:13 -->
00:26:14
A friend of yours
00:26:15 -->
00:26:15
calls
00:26:17 -->
00:26:18
the this
00:26:18 -->
00:26:19
innocent soul
00:26:20 -->
00:26:20
child
00:26:21 -->
00:26:22
picks up the phone, answers,
00:26:27 -->
00:26:28
and the caller
00:26:30 -->
00:26:32
is saying, is your dad there?
00:26:33 -->
00:26:35
He said, yes. Hold on.
00:26:38 -->
00:26:39
He comes to his father,
00:26:40 -->
00:26:41
uncle so and so online.
00:26:43 -->
00:26:44
The father tells him,
00:26:45 -->
00:26:46
I'm not here.
00:26:48 -->
00:26:49
The child goes,
00:26:50 -->
00:26:50
tell
00:26:51 -->
00:26:52
the caller,
00:26:53 -->
00:26:54
my father
00:26:55 -->
00:26:57
my dad is saying he's not here.
00:27:00 -->
00:27:02
My father is saying he's not here.
00:27:04 -->
00:27:05
So you are teaching
00:27:07 -->
00:27:09
your child how to lie, and now you
00:27:09 -->
00:27:11
put the child in a psychological
00:27:16 -->
00:27:18
psychological situation, which is very painful
00:27:18 -->
00:27:20
because now there is inner struggle,
00:27:22 -->
00:27:25
just going inside the mind of the child.
00:27:27 -->
00:27:29
Dad is teaching me, telling me not to
00:27:29 -->
00:27:30
lie and heal.
00:27:32 -->
00:27:33
Why?
00:27:35 -->
00:27:36
Maybe it is
00:27:36 -->
00:27:40
haram for the small ones, for children, but
00:27:40 -->
00:27:42
not for adults. What is it?
00:27:44 -->
00:27:46
Well, he comes to you and says, daddy,
00:27:46 -->
00:27:46
I need,
00:27:50 -->
00:27:52
1 dirham. I need 1 pound. I need
00:27:52 -->
00:27:53
$1.
00:27:54 -->
00:27:57
He's telling, son, by God, I don't have.
00:28:00 -->
00:28:03
And he sees your wallet full of notes.
00:28:07 -->
00:28:08
Then challenging.
00:28:09 -->
00:28:10
He has money,
00:28:11 -->
00:28:13
and he's saying I don't have any.
00:28:18 -->
00:28:20
So you are teaching the child
00:28:21 -->
00:28:22
to lie.
00:28:25 -->
00:28:27
You should not lie. Say, you see. You
00:28:27 -->
00:28:29
see? This is my wallet. You see? I
00:28:29 -->
00:28:29
have money,
00:28:31 -->
00:28:32
but I'll not give you
00:28:33 -->
00:28:35
because you want to buy candy. Candy is
00:28:35 -->
00:28:38
not good. Sweets are not good for you.
00:28:39 -->
00:28:41
So that's why I'm not going to give
00:28:41 -->
00:28:41
you.
00:28:42 -->
00:28:42
But
00:28:43 -->
00:28:43
don't
00:28:44 -->
00:28:44
lie.
00:28:45 -->
00:28:46
Don't lie.
00:28:49 -->
00:28:50
So this item,
00:28:51 -->
00:28:53
these are the three signs of the
00:28:54 -->
00:28:55
this child of hypocrisy,
00:28:56 -->
00:28:57
hypocrisy related
00:28:58 -->
00:28:58
to
00:28:59 -->
00:28:59
our
00:29:00 -->
00:29:00
actions,
00:29:01 -->
00:29:02
either had the.
00:29:03 -->
00:29:04
So when he
00:29:05 -->
00:29:07
talks, when he speaks, when he
00:29:08 -->
00:29:08
he lies,
00:29:09 -->
00:29:10
And
00:29:10 -->
00:29:11
the prophet says in
00:29:12 -->
00:29:14
one authentic hadith,
00:29:27 -->
00:29:28
The meaning,
00:29:29 -->
00:29:32
woe to him. Woe to him. Woe to
00:29:32 -->
00:29:33
him.
00:29:34 -->
00:29:37
He who lies to make people laugh.
00:29:38 -->
00:29:39
So he just
00:29:39 -->
00:29:42
lie after lie after lie, and the people
00:29:42 -->
00:29:42
are
00:29:43 -->
00:29:43
laughing.
00:29:44 -->
00:29:46
So his objective,
00:29:46 -->
00:29:49
his aim is to make the people
00:29:52 -->
00:29:54
laugh. In the reality, he is the laughingstock,
00:29:56 -->
00:29:59
and he is committing sins because he is
00:29:59 -->
00:29:59
lying.
00:30:00 -->
00:30:02
And all those comedians,
00:30:03 -->
00:30:04
they are liars.
00:30:05 -->
00:30:06
They lie.
00:30:12 -->
00:30:12
And
00:30:13 -->
00:30:16
This is another ignoble these are ignoble qualities.
00:30:17 -->
00:30:18
These are vices,
00:30:19 -->
00:30:20
not virtues.
00:30:27 -->
00:30:28
K.
00:30:32 -->
00:30:34
When he makes a promise,
00:30:35 -->
00:30:37
he plays it.
00:30:43 -->
00:30:44
So if you make a promise
00:30:45 -->
00:30:46
and something happened,
00:30:49 -->
00:30:50
stopped you from fulfilling
00:30:52 -->
00:30:52
what you promised,
00:30:53 -->
00:30:55
you have to mention and say,
00:30:55 -->
00:30:57
I promise you to do this, but this
00:30:57 -->
00:30:58
what happened to me.
00:31:00 -->
00:31:00
This what happened.
00:31:04 -->
00:31:05
But don't
00:31:06 -->
00:31:07
make your promise.
00:31:10 -->
00:31:12
Once you gave your word,
00:31:12 -->
00:31:13
keep it.
00:31:16 -->
00:31:17
Allah says,
00:31:27 -->
00:31:30
To save us from falling into this
00:31:33 -->
00:31:33
trap,
00:31:34 -->
00:31:35
into this
00:31:35 -->
00:31:37
and having this ignoble.
00:31:38 -->
00:31:41
Don't say for anything, I'll do it tomorrow.
00:31:44 -->
00:31:45
Don't say that.
00:31:50 -->
00:31:50
Accept
00:31:51 -->
00:31:53
if Allah wills with this.
00:31:59 -->
00:32:01
So if it didn't happen,
00:32:02 -->
00:32:03
you didn't fly
00:32:05 -->
00:32:06
because you said,
00:32:11 -->
00:32:14
and you mean it. If Allah wills it,
00:32:15 -->
00:32:16
I will do it.
00:32:18 -->
00:32:19
Not,
00:32:19 -->
00:32:21
and you have all it in your mind
00:32:21 -->
00:32:22
not to do it.
00:32:23 -->
00:32:24
And you say,
00:32:25 -->
00:32:27
I promise I'll do it. Don't do that.
00:32:33 -->
00:32:34
And always
00:32:37 -->
00:32:38
keep your promises.
00:32:39 -->
00:32:40
For example,
00:32:41 -->
00:32:43
you promise to come at this time,
00:32:45 -->
00:32:46
be punctual.
00:32:47 -->
00:32:48
Don't finish,
00:32:50 -->
00:32:51
but
00:32:51 -->
00:32:53
not the exact time.
00:32:53 -->
00:32:55
Something happened to you
00:32:55 -->
00:32:56
in the way
00:32:58 -->
00:32:59
the car broke,
00:33:00 -->
00:33:01
flat tire,
00:33:02 -->
00:33:03
traffic jam,
00:33:04 -->
00:33:05
pick the phone and call
00:33:06 -->
00:33:07
as we're late
00:33:08 -->
00:33:10
a bit because of traffic.
00:33:11 -->
00:33:13
This how we
00:33:13 -->
00:33:14
should always
00:33:14 -->
00:33:15
behave.
00:33:17 -->
00:33:18
Weyida, this
00:33:18 -->
00:33:21
is another ignoble, another vice you should not
00:33:21 -->
00:33:22
have.
00:33:22 -->
00:33:25
And when he is trusted, you trust him,
00:33:25 -->
00:33:26
and you give him something,
00:33:27 -->
00:33:29
he betrays his trust.
00:33:30 -->
00:33:31
You leave something with him and say, I'll
00:33:31 -->
00:33:34
I'll keep this with you. I trust you.
00:33:34 -->
00:33:36
Then you come and say, can you give
00:33:36 -->
00:33:36
me
00:33:37 -->
00:33:39
this project or this item? I left it
00:33:39 -->
00:33:40
and say,
00:33:40 -->
00:33:42
you didn't leave anything to me.
00:33:45 -->
00:33:46
You're dreaming.
00:33:48 -->
00:33:50
I never received anything from you.
00:33:51 -->
00:33:53
So he he denied. He rejects.
00:33:54 -->
00:33:57
So he betrays the Amana, the trust.
00:33:58 -->
00:34:00
Because the Amana trust,
00:34:02 -->
00:34:02
as the prophet
00:34:03 -->
00:34:03
said,
00:34:04 -->
00:34:05
the Amana
00:34:05 -->
00:34:06
this Amana
00:34:09 -->
00:34:11
settled in the root of the hearts of
00:34:11 -->
00:34:12
men,
00:34:13 -->
00:34:14
then it was lifted.
00:34:17 -->
00:34:19
And he said towards the end of time,
00:34:19 -->
00:34:22
you will hardly find people who are trustworthy,
00:34:23 -->
00:34:24
hardly find.
00:34:25 -->
00:34:28
So much so that people will be talking
00:34:28 -->
00:34:29
to each other.
00:34:30 -->
00:34:32
Oh, there is a man who's trustworthy
00:34:34 -->
00:34:37
in this city, on that city, on that
00:34:37 -->
00:34:37
town.
00:34:38 -->
00:34:41
So they become very rare, those who are
00:34:41 -->
00:34:41
trustworthy.
00:34:43 -->
00:34:44
Oh, there is a one
00:34:45 -->
00:34:45
in that
00:34:46 -->
00:34:48
tribe or in that city or in that
00:34:48 -->
00:34:49
town,
00:34:49 -->
00:34:50
that state.
00:34:51 -->
00:34:54
How about you guys? Oh, all of us
00:34:54 -->
00:34:56
are thieves. You cannot trust us.
00:34:58 -->
00:34:58
K?
00:35:00 -->
00:35:01
And this what's happened.
00:35:02 -->
00:35:05
Nowadays, it's difficult to find people who are,
00:35:06 -->
00:35:07
mean,
00:35:07 -->
00:35:08
trustworthy.
00:35:09 -->
00:35:09
Difficult.
00:35:13 -->
00:35:13
K?
00:35:17 -->
00:35:19
Then the postul asylum added
00:35:22 -->
00:35:25
to show the ugliness of this
00:35:25 -->
00:35:26
sin,
00:35:28 -->
00:35:29
and this is a threat
00:35:30 -->
00:35:31
and warning.
00:35:46 -->
00:35:47
Many observers
00:35:48 -->
00:35:49
of the,
00:35:51 -->
00:35:51
k,
00:35:53 -->
00:35:54
may
00:35:55 -->
00:35:56
betray their trust.
00:36:01 -->
00:36:02
That's why
00:36:02 -->
00:36:03
don't be surprised
00:36:04 -->
00:36:05
of someone
00:36:05 -->
00:36:07
that you see him fasting,
00:36:08 -->
00:36:08
praying.
00:36:09 -->
00:36:11
Then you give give him something,
00:36:11 -->
00:36:13
and then he betrays you.
00:36:14 -->
00:36:15
It can happen.
00:36:17 -->
00:36:18
That's why
00:36:22 -->
00:36:23
to find
00:36:24 -->
00:36:25
good brothers,
00:36:26 -->
00:36:26
sincere,
00:36:27 -->
00:36:27
trustworthy
00:36:28 -->
00:36:31
is very rare in our in our time
00:36:31 -->
00:36:32
nowadays.
00:36:33 -->
00:36:34
So if you have a brother
00:36:36 -->
00:36:38
or few brothers who are really, really
00:36:41 -->
00:36:41
trustworthy,
00:36:43 -->
00:36:44
okay,
00:36:46 -->
00:36:47
keep them around you.
00:36:48 -->
00:36:50
Keep them around you.
00:36:56 -->
00:36:58
When someone was was that a a a
00:36:58 -->
00:36:58
Muslim?
00:36:59 -->
00:37:01
Okay. He prays and pass, and he claims
00:37:02 -->
00:37:04
that he's a Muslim. This doesn't mean
00:37:04 -->
00:37:05
that he is a.
00:37:06 -->
00:37:07
No?
00:37:07 -->
00:37:08
But this the here
00:37:10 -->
00:37:11
is emphasizing
00:37:12 -->
00:37:13
upon the ugliness
00:37:13 -->
00:37:14
of this
00:37:14 -->
00:37:16
shameful deed,
00:37:16 -->
00:37:17
this ignoble
00:37:18 -->
00:37:18
quality.
00:37:22 -->
00:37:22
Now
00:37:22 -->
00:37:23
a question.
00:37:24 -->
00:37:24
Nifaka,
00:37:25 -->
00:37:27
my dear brothers and sisters,
00:37:28 -->
00:37:29
appeared in Medina,
00:37:29 -->
00:37:30
not in Mecca,
00:37:34 -->
00:37:34
Appears
00:37:35 -->
00:37:37
in Medina, not in Mecca. Why?
00:37:41 -->
00:37:44
That's why Surat Al Baqarah is Medina.
00:37:47 -->
00:37:47
Madaniya.
00:37:49 -->
00:37:50
Address this issue.
00:37:52 -->
00:37:53
Sur Makia,
00:37:53 -->
00:37:54
the surah that
00:37:56 -->
00:37:59
were revealed in Mecca or revealed before the
00:37:59 -->
00:37:59
Hijra.
00:38:00 -->
00:38:01
So the are saying,
00:38:02 -->
00:38:04
what was revealed after Hijra is before
00:38:05 -->
00:38:06
the Hijra is And
00:38:08 -->
00:38:09
the main characteristics
00:38:10 -->
00:38:11
of the Maqi Suras,
00:38:12 -->
00:38:12
very
00:38:13 -->
00:38:14
short and focusing
00:38:15 -->
00:38:16
on the Tawhid, on the
00:38:17 -->
00:38:17
Aqidah,
00:38:18 -->
00:38:19
building the iman.
00:38:22 -->
00:38:23
That is the
00:38:23 -->
00:38:25
the main feature of the
00:38:27 -->
00:38:28
Whereas the makki
00:38:29 -->
00:38:29
matinisurals
00:38:31 -->
00:38:32
are long longer
00:38:33 -->
00:38:34
long and
00:38:35 -->
00:38:35
addressing
00:38:36 -->
00:38:37
many
00:38:39 -->
00:38:39
issues.
00:38:40 -->
00:38:42
Okay? Social issues,
00:38:44 -->
00:38:45
political issues,
00:38:45 -->
00:38:45
business.
00:38:46 -->
00:38:48
K? Talking about,
00:38:49 -->
00:38:50
transactions.
00:38:53 -->
00:38:56
The Madani Sura. Talking about the salah, suyam,
00:38:57 -->
00:38:57
jaka.
00:38:58 -->
00:39:01
These are main features of the Madani Suras.
00:39:02 -->
00:39:04
So Surat al Baqarah is Madaniya.
00:39:06 -->
00:39:06
K?
00:39:09 -->
00:39:09
And this
00:39:10 -->
00:39:10
disease,
00:39:11 -->
00:39:11
nifa,
00:39:12 -->
00:39:14
appeared in Medina
00:39:16 -->
00:39:19
because in Mecca, there was no need. Because
00:39:19 -->
00:39:19
remember,
00:39:20 -->
00:39:21
what is nifa?
00:39:21 -->
00:39:23
You pretend to be a Muslim,
00:39:24 -->
00:39:26
and you hide your disbelief
00:39:27 -->
00:39:28
because you are afraid.
00:39:29 -->
00:39:29
In Mecca,
00:39:31 -->
00:39:32
there was no need for that
00:39:34 -->
00:39:36
because the Muslims, they were weak.
00:39:39 -->
00:39:40
They were weak,
00:39:40 -->
00:39:41
oppressed,
00:39:43 -->
00:39:44
persecuted,
00:39:46 -->
00:39:47
mistreated.
00:39:51 -->
00:39:53
So the upper hand in Mecca
00:39:54 -->
00:39:55
was for the disbelievers.
00:39:59 -->
00:40:01
They were doing whatever
00:40:01 -->
00:40:02
they wanted.
00:40:03 -->
00:40:04
Killing
00:40:05 -->
00:40:07
the Muslims. They could
00:40:07 -->
00:40:09
Sumaya. They could
00:40:11 -->
00:40:12
yasser,
00:40:15 -->
00:40:17
k, with torturing Bilal.
00:40:20 -->
00:40:21
So they were not afraid of anyone,
00:40:22 -->
00:40:22
because the Muslims,
00:40:24 -->
00:40:25
they were weak.
00:40:28 -->
00:40:30
And the law told the Muslims in Mecca,
00:40:32 -->
00:40:33
hold back your hands.
00:40:34 -->
00:40:35
Do not retaliate.
00:40:36 -->
00:40:37
Do not,
00:40:38 -->
00:40:39
do any
00:40:40 -->
00:40:40
violent
00:40:41 -->
00:40:41
acts.
00:40:42 -->
00:40:44
No violence in Mecca.
00:40:46 -->
00:40:48
Hold back your hands.
00:40:49 -->
00:40:50
To fight you,
00:40:51 -->
00:40:53
and the wisdom is clear.
00:40:54 -->
00:40:55
There were minorities
00:40:56 -->
00:40:56
weak.
00:40:59 -->
00:41:00
If they
00:41:00 -->
00:41:01
tried
00:41:03 -->
00:41:04
to revolt
00:41:06 -->
00:41:07
in Mecca.
00:41:10 -->
00:41:11
They were weak.
00:41:14 -->
00:41:15
Few in number.
00:41:17 -->
00:41:20
So immediately, they will be wiped out.
00:41:21 -->
00:41:22
There will be a massacre,
00:41:23 -->
00:41:25
and police will not leave anyone.
00:41:28 -->
00:41:30
And keep in mind that the early Muslims,
00:41:31 -->
00:41:32
they were the slaves,
00:41:32 -->
00:41:33
the poor,
00:41:34 -->
00:41:36
the needy, the destitute.
00:41:37 -->
00:41:38
That's why Heraclius
00:41:39 -->
00:41:41
Heraclius asked Abu Hurai, Abu Sufyan.
00:41:43 -->
00:41:45
Who are his followers? He said,
00:41:45 -->
00:41:46
the slaves,
00:41:47 -->
00:41:48
the
00:41:48 -->
00:41:49
poor, the needy,
00:41:50 -->
00:41:52
said that is always the case.
00:41:52 -->
00:41:55
The followers of all prophets will be the
00:41:55 -->
00:41:55
slaves,
00:41:56 -->
00:41:57
the downtrodden,
00:41:57 -->
00:41:58
the weak,
00:41:59 -->
00:42:00
the oppressed.
00:42:01 -->
00:42:01
Why?
00:42:03 -->
00:42:04
Because
00:42:05 -->
00:42:06
they feel
00:42:08 -->
00:42:10
that this message is the message of the
00:42:10 -->
00:42:11
truth.
00:42:13 -->
00:42:14
K?
00:42:14 -->
00:42:15
This is
00:42:17 -->
00:42:20
the message that resonates with our nature.
00:42:24 -->
00:42:26
Teaching all the people the same.
00:42:28 -->
00:42:31
No difference between black and white and
00:42:32 -->
00:42:34
rich and poor. All we are all the
00:42:34 -->
00:42:35
same.
00:42:38 -->
00:42:39
All the same.
00:42:43 -->
00:42:45
All of you belong to Adam. You are
00:42:45 -->
00:42:47
from Adam, descendants of Adam,
00:42:48 -->
00:42:50
and Adam is created from the Earth.
00:42:53 -->
00:42:54
So that's why, immediately,
00:42:55 -->
00:42:57
the the the slaves, the
00:42:59 -->
00:43:00
poor, the needy, they
00:43:01 -->
00:43:01
responded
00:43:03 -->
00:43:04
and accepted
00:43:05 -->
00:43:05
the message
00:43:08 -->
00:43:09
and became Muslims.
00:43:12 -->
00:43:14
Who opposed and resisted?
00:43:14 -->
00:43:15
Always
00:43:15 -->
00:43:17
read the history, the elite,
00:43:18 -->
00:43:19
the upper
00:43:19 -->
00:43:20
class.
00:43:21 -->
00:43:24
The enemies of all the province are the
00:43:25 -->
00:43:26
elite
00:43:27 -->
00:43:28
elite.
00:43:31 -->
00:43:31
Why?
00:43:32 -->
00:43:34
Because they feel now there is a threat.
00:43:36 -->
00:43:38
This message or this messenger is a threat
00:43:38 -->
00:43:39
to them.
00:43:40 -->
00:43:41
Before,
00:43:41 -->
00:43:42
they were
00:43:42 -->
00:43:43
the masters,
00:43:45 -->
00:43:46
and they have slaves.
00:43:48 -->
00:43:49
They treat them
00:43:50 -->
00:43:51
like animals.
00:43:52 -->
00:43:55
They kill whomever they want to kill.
00:44:03 -->
00:44:05
And now someone is
00:44:06 -->
00:44:07
taking, pulling,
00:44:08 -->
00:44:08
dragging
00:44:09 -->
00:44:11
that carpet from
00:44:11 -->
00:44:12
underneath them.
00:44:14 -->
00:44:15
So that prestige
00:44:16 -->
00:44:16
and that
00:44:18 -->
00:44:20
influence will not be there.
00:44:21 -->
00:44:22
You,
00:44:23 -->
00:44:24
Abbasid Fyan,
00:44:25 -->
00:44:26
head of Quraish,
00:44:27 -->
00:44:28
master of Quraish,
00:44:29 -->
00:44:30
you and Bilal,
00:44:31 -->
00:44:31
the same.
00:44:35 -->
00:44:36
Same. No difference.
00:44:41 -->
00:44:41
When
00:44:43 -->
00:44:43
Yavala
00:44:45 -->
00:44:47
or Abinul Adham or,
00:44:47 -->
00:44:49
yeah, I think Gabala.
00:44:50 -->
00:44:52
He he was one of the the,
00:44:56 -->
00:44:56
I would say,
00:44:57 -->
00:44:58
the Amirs
00:44:58 -->
00:44:58
or
00:44:59 -->
00:44:59
the princes
00:45:00 -->
00:45:02
or the rulers of Hassan
00:45:02 -->
00:45:03
Hassan because
00:45:04 -->
00:45:04
the Arabs,
00:45:09 -->
00:45:10
there were 2 superpowers,
00:45:12 -->
00:45:13
the Persians,
00:45:13 -->
00:45:14
Thales,
00:45:14 -->
00:45:15
and the Romans,
00:45:17 -->
00:45:19
And they have allies from among the Arabs,
00:45:20 -->
00:45:20
the Sassina,
00:45:21 -->
00:45:21
Lasanis,
00:45:22 -->
00:45:23
and Sham,
00:45:24 -->
00:45:25
Arab tribes.
00:45:25 -->
00:45:26
Arab types.
00:45:27 -->
00:45:30
So they were loyal to the Romans,
00:45:33 -->
00:45:36
and whatever the Romans tell them, they do.
00:45:37 -->
00:45:39
So if the Romans, they want to discipline
00:45:39 -->
00:45:40
any other Arab,
00:45:41 -->
00:45:43
an Arab tribe,
00:45:44 -->
00:45:45
they would send
00:45:46 -->
00:45:47
their cousins,
00:45:47 -->
00:45:49
their sons, to discipline them.
00:45:50 -->
00:45:52
The same thing, the Persians, they had the
00:45:52 -->
00:45:53
Menadira
00:45:55 -->
00:45:55
and Menadira.
00:45:58 -->
00:45:59
So they want
00:45:59 -->
00:46:00
anything
00:46:00 -->
00:46:02
to do to the rest of the tribes,
00:46:03 -->
00:46:04
they will ask
00:46:04 -->
00:46:05
Al Mundir
00:46:05 -->
00:46:06
bin Ma'i Salam,
00:46:07 -->
00:46:07
their
00:46:08 -->
00:46:10
governor and their
00:46:13 -->
00:46:14
agent
00:46:14 -->
00:46:16
working for them.
00:46:19 -->
00:46:20
So
00:46:20 -->
00:46:20
came
00:46:21 -->
00:46:22
and became a Muslim
00:46:24 -->
00:46:26
during the reign of Sayidina Umar ibn Khastad.
00:46:30 -->
00:46:33
Then he was performing Umrah
00:46:33 -->
00:46:36
and making tawaf around the house.
00:46:37 -->
00:46:39
And then a Muslim and, of course, he
00:46:39 -->
00:46:41
was, you know,
00:46:42 -->
00:46:43
an emir.
00:46:43 -->
00:46:44
Okay?
00:46:45 -->
00:46:45
Ruler.
00:46:46 -->
00:46:47
So he was dragging
00:46:48 -->
00:46:49
his his,
00:46:49 -->
00:46:50
his robe.
00:46:52 -->
00:46:53
K, the cloak.
00:46:56 -->
00:46:58
And so a poor Muslim stepped
00:46:58 -->
00:46:59
over
00:47:00 -->
00:47:00
his
00:47:01 -->
00:47:02
robe, which he was dragging.
00:47:04 -->
00:47:06
So he looked back, and he slapped
00:47:07 -->
00:47:08
this poor Muslim
00:47:09 -->
00:47:10
on his face.
00:47:15 -->
00:47:16
The Muslim went and
00:47:21 -->
00:47:21
complained
00:47:24 -->
00:47:25
to say.
00:47:32 -->
00:47:34
Saidna Omar al Khasab, he said, okay.
00:47:34 -->
00:47:36
Where is him? Jabala.
00:47:37 -->
00:47:38
Okay. Slap him.
00:47:39 -->
00:47:42
He should be he should slap you.
00:47:42 -->
00:47:44
Why could you slap him on his face?
00:47:48 -->
00:47:48
So
00:47:49 -->
00:47:49
Yabala
00:47:54 -->
00:47:54
decided
00:47:54 -->
00:47:56
to run away,
00:47:59 -->
00:48:00
and he left Islam.
00:48:00 -->
00:48:02
So he went back to his people and
00:48:03 -->
00:48:04
died as Christian.
00:48:09 -->
00:48:09
So
00:48:11 -->
00:48:11
the nifa
00:48:13 -->
00:48:14
was not there in Mecca
00:48:16 -->
00:48:18
because the Muslims were very poor, and the
00:48:18 -->
00:48:19
Allah told them,
00:48:20 -->
00:48:21
yes.
00:48:22 -->
00:48:22
Be patient.
00:48:25 -->
00:48:27
Later on, you will have the upper hand.
00:48:28 -->
00:48:29
Later on in Medina,
00:48:30 -->
00:48:31
SubhanAllah.
00:48:32 -->
00:48:34
Sayna see the the justice
00:48:39 -->
00:48:40
the of Sayna Omar. He would not treat
00:48:41 -->
00:48:44
the early Muslims like those who came later.
00:48:46 -->
00:48:47
He keeps that in mind
00:48:48 -->
00:48:49
because they
00:48:49 -->
00:48:50
sacrifice,
00:48:51 -->
00:48:53
and they went and they suffered.
00:48:55 -->
00:48:57
So people, when they go and want to
00:48:57 -->
00:48:57
share,
00:48:59 -->
00:49:00
he will deceive them.
00:49:04 -->
00:49:06
But there is priority.
00:49:07 -->
00:49:09
So the early Muslims,
00:49:09 -->
00:49:10
they will be giving
00:49:11 -->
00:49:11
okay.
00:49:13 -->
00:49:14
He will receive them first.
00:49:19 -->
00:49:21
And those heads of Quran,
00:49:22 -->
00:49:23
okay, Muslim Reika,
00:49:25 -->
00:49:26
He will receive them after
00:49:27 -->
00:49:28
the
00:49:30 -->
00:49:33
the most those who become Muslims before them,
00:49:33 -->
00:49:36
those who were tortured by them.
00:49:38 -->
00:49:39
K?
00:49:42 -->
00:49:44
But in Mecca, Allah told them,
00:49:45 -->
00:49:46
be patient. Later on,
00:49:47 -->
00:49:48
you will have the upper hand
00:49:50 -->
00:49:51
in Medina.
00:49:51 -->
00:49:52
That's why if
00:49:53 -->
00:49:54
you study,
00:49:54 -->
00:49:55
you see
00:49:57 -->
00:49:58
what how the prophet
00:49:58 -->
00:50:00
behaved in Mecca and how he behaved in
00:50:00 -->
00:50:01
Medina.
00:50:02 -->
00:50:03
Not the same at all.
00:50:05 -->
00:50:05
In Mecca?
00:50:08 -->
00:50:09
Hold your hands.
00:50:10 -->
00:50:11
Don't retaliate.
00:50:11 -->
00:50:14
Don't react. No violence. No violence.
00:50:17 -->
00:50:17
The
00:50:18 -->
00:50:19
he was
00:50:20 -->
00:50:20
strangled.
00:50:30 -->
00:50:32
Pain, and then there is there was a
00:50:32 -->
00:50:34
a a scarf
00:50:34 -->
00:50:36
around the neck of the,
00:50:36 -->
00:50:38
and he pulled it
00:50:39 -->
00:50:41
till the scarf made marks
00:50:41 -->
00:50:43
on the neck of the
00:50:46 -->
00:50:47
The kept quiet.
00:50:50 -->
00:50:52
He could have told Omar al
00:50:54 -->
00:50:55
the of Aqaba,
00:50:56 -->
00:50:57
or he could have
00:50:58 -->
00:50:59
told his cousin Ali.
00:51:01 -->
00:51:01
No.
00:51:03 -->
00:51:04
Yes.
00:51:07 -->
00:51:09
Ali will be protected by his tribe, by
00:51:09 -->
00:51:12
his clan, Omar by his clan, but
00:51:13 -->
00:51:13
Quraish,
00:51:16 -->
00:51:17
they will go and kill
00:51:18 -->
00:51:18
Bilal,
00:51:19 -->
00:51:20
Suhaib,
00:51:21 -->
00:51:21
Ammar,
00:51:22 -->
00:51:23
those who are
00:51:25 -->
00:51:27
have no one to defend them,
00:51:28 -->
00:51:29
those who are helpless.
00:51:31 -->
00:51:32
The prophet
00:51:32 -->
00:51:33
was always thinking
00:51:34 -->
00:51:35
about the consequences,
00:51:35 -->
00:51:38
and this what we lack nowadays.
00:51:39 -->
00:51:40
We lack
00:51:41 -->
00:51:42
division,
00:51:45 -->
00:51:47
thinking of what will happen.
00:51:53 -->
00:51:56
The enemy of Islam, they throw the bait
00:51:56 -->
00:51:57
for us,
00:51:57 -->
00:51:58
and we swallow
00:51:58 -->
00:51:59
it.
00:51:59 -->
00:52:01
You know, when you go fishing,
00:52:03 -->
00:52:04
you put in the
00:52:05 -->
00:52:06
in the hook,
00:52:06 -->
00:52:09
the bait, and then you throw the lion,
00:52:10 -->
00:52:11
fishing lion into the water.
00:52:13 -->
00:52:14
The full fish
00:52:15 -->
00:52:16
comes and
00:52:18 -->
00:52:20
eats the bait. The hook
00:52:21 -->
00:52:23
gets stuck in the new pullet.
00:52:25 -->
00:52:28
Many times, the Muslims swallowed the bait,
00:52:28 -->
00:52:32
and they keep repeating it. They don't learn,
00:52:33 -->
00:52:35
and they don't deduce lessons.
00:52:37 -->
00:52:39
The prophet said,
00:52:42 -->
00:52:45
The 2 believers should not be bitten from
00:52:45 -->
00:52:47
the same snare, from the same hole,
00:52:48 -->
00:52:48
by the same
00:52:50 -->
00:52:50
reptile
00:52:54 -->
00:52:54
Twice.
00:52:56 -->
00:52:59
We are bitten many times, and we keep
00:52:59 -->
00:52:59
putting
00:53:00 -->
00:53:02
our hands in the same hole, and we
00:53:02 -->
00:53:04
keep repeating the same mistakes.
00:53:07 -->
00:53:08
Same mistake.
00:53:09 -->
00:53:11
Base is strong. You swallow it.
00:53:12 -->
00:53:12
The youth,
00:53:14 -->
00:53:17
100 and 100 of Muslim youth
00:53:18 -->
00:53:19
were butchered
00:53:21 -->
00:53:22
because they swallowed the bait.
00:53:25 -->
00:53:26
Someone brainwashed them.
00:53:29 -->
00:53:32
And they are naive. Yes. Naive.
00:53:33 -->
00:53:33
Innocent.
00:53:36 -->
00:53:39
They don't know what is going behind bars.
00:53:51 -->
00:53:53
So they love Islam. They want to
00:53:54 -->
00:53:55
defend Islam,
00:53:56 -->
00:53:57
the youth,
00:53:59 -->
00:54:00
but they're naive.
00:54:01 -->
00:54:04
And someone plain wash them, and someone fooled
00:54:04 -->
00:54:04
them.
00:54:06 -->
00:54:09
The * is going on again and again
00:54:09 -->
00:54:10
and again and again.
00:54:12 -->
00:54:13
The prophet
00:54:13 -->
00:54:14
is like
00:54:14 -->
00:54:15
that.
00:54:18 -->
00:54:18
The prophet,
00:54:19 -->
00:54:20
he thinks
00:54:23 -->
00:54:24
of the consequences.
00:54:27 -->
00:54:28
Remember,
00:54:31 -->
00:54:33
when the son of the head of the
00:54:33 -->
00:54:35
Hippocrates came to the prophet of Allah,
00:54:36 -->
00:54:38
and said, oh prophet of Allah,
00:54:41 -->
00:54:42
if you
00:54:42 -->
00:54:45
have the intention to kill my father, let
00:54:45 -->
00:54:45
me
00:54:46 -->
00:54:46
do it.
00:54:48 -->
00:54:49
He said,
00:54:50 -->
00:54:53
no. Be kind to him. Be nice to
00:54:53 -->
00:54:54
your dad,
00:54:55 -->
00:54:55
to father.
00:54:56 -->
00:54:58
What do you want the people to say?
00:54:58 -->
00:54:59
Mohammed
00:54:59 -->
00:55:00
kills
00:55:00 -->
00:55:01
his followers,
00:55:02 -->
00:55:02
his companions.
00:55:05 -->
00:55:06
He knows what the
00:55:06 -->
00:55:08
the machin of the propaganda
00:55:08 -->
00:55:10
will do. He knows that.
00:55:15 -->
00:55:16
If he kills the head of the hypocrites,
00:55:17 -->
00:55:19
the rumors will go all over
00:55:20 -->
00:55:21
Arabia,
00:55:21 -->
00:55:22
to Algeria.
00:55:24 -->
00:55:26
So the other tribes who are thinking of
00:55:26 -->
00:55:28
becoming Muslim will not become Muslim
00:55:29 -->
00:55:30
because the
00:55:31 -->
00:55:32
the,
00:55:32 -->
00:55:33
the,
00:55:33 -->
00:55:36
those who like to spread rumors
00:55:37 -->
00:55:38
would tell them,
00:55:39 -->
00:55:42
where are you going? Mohammed killed his his
00:55:42 -->
00:55:42
followers.
00:55:44 -->
00:55:46
So because of that, he said, no.
00:55:47 -->
00:55:49
Take take care of your father.
00:55:51 -->
00:55:53
So here, the the
00:55:54 -->
00:55:56
the ruqba, he did that to the prophet.
00:56:03 -->
00:56:05
He pulled this calf against
00:56:05 -->
00:56:07
the the throat, the neck of the prophet.
00:56:11 -->
00:56:13
Abu Bakr was beaten
00:56:14 -->
00:56:15
until
00:56:15 -->
00:56:16
he was breathing
00:56:17 -->
00:56:18
in Mecca.
00:56:23 -->
00:56:26
So he could not see his face because
00:56:26 -->
00:56:28
all his face is covered with blood.
00:56:30 -->
00:56:31
Be patient.
00:56:34 -->
00:56:35
No retaliation
00:56:38 -->
00:56:39
because
00:56:39 -->
00:56:41
there will be backlashes,
00:56:44 -->
00:56:45
evil consequences.
00:56:46 -->
00:56:47
I have to be patient.
00:56:55 -->
00:56:57
Because they were
00:56:57 -->
00:56:58
weak
00:57:01 -->
00:57:03
and and what I they had the upper
00:57:03 -->
00:57:03
hand.
00:57:05 -->
00:57:06
So the only thing
00:57:07 -->
00:57:09
the pastor are telling, he would pass by
00:57:11 -->
00:57:11
the,
00:57:12 -->
00:57:19
Amma, Yasir, and Sumayya, and he he couldn't
00:57:19 -->
00:57:25
do anything for them. He could only say
00:57:25 -->
00:57:28
All family of Yasir, be patient.
00:57:29 -->
00:57:31
Okay. Allah will meet in the Jannah.
00:57:32 -->
00:57:33
Yeah.
00:57:35 -->
00:57:35
Our appointments,
00:57:36 -->
00:57:37
our meeting will be in the Jannah.
00:57:38 -->
00:57:39
That's it.
00:57:42 -->
00:57:42
And
00:57:45 -->
00:57:46
when
00:57:46 -->
00:57:47
the
00:57:47 -->
00:57:49
punishing and the torturing
00:57:50 -->
00:57:50
intensified,
00:57:52 -->
00:57:52
he
00:57:53 -->
00:57:54
thought of
00:57:54 -->
00:57:57
he sent his some of his companions to
00:57:57 -->
00:57:58
Abyssinia
00:58:00 -->
00:58:01
because he knew
00:58:01 -->
00:58:03
there is a king who's
00:58:03 -->
00:58:06
just so they will be safe there.
00:58:10 -->
00:58:11
But see now
00:58:13 -->
00:58:16
so we when we study the seerah,
00:58:17 -->
00:58:18
it's very essential
00:58:19 -->
00:58:20
for every Muslim
00:58:21 -->
00:58:23
to study the seerah of the prophet
00:58:23 -->
00:58:24
because the seerah
00:58:25 -->
00:58:27
is the practical manifestations
00:58:30 -->
00:58:31
of the deen,
00:58:32 -->
00:58:34
the practical aspect of it.
00:58:39 -->
00:58:39
The seerah.
00:58:40 -->
00:58:41
How the prophet
00:58:42 -->
00:58:42
embellished
00:58:44 -->
00:58:45
this deen
00:58:45 -->
00:58:47
and put it into practice.
00:58:48 -->
00:58:49
Read
00:58:52 -->
00:58:54
this. How he behaved when he was in
00:58:54 -->
00:58:55
Makkah?
00:58:57 -->
00:58:58
Hold your hands.
00:59:00 -->
00:59:01
Only read the Quran
00:59:02 -->
00:59:03
and
00:59:05 -->
00:59:05
strike
00:59:06 -->
00:59:10
or strive with it, the Quran, by reading
00:59:10 -->
00:59:13
it to them. That to the. That's it.
00:59:14 -->
00:59:15
Nothing more than that.
00:59:21 -->
00:59:22
But now
00:59:23 -->
00:59:25
the Muslims migrated to Medina,
00:59:26 -->
00:59:28
and they built a state,
00:59:29 -->
00:59:31
and now they have the strength.
00:59:32 -->
00:59:33
They have the power.
00:59:36 -->
00:59:38
The picture is totally different.
00:59:39 -->
00:59:40
In Mecca,
00:59:41 -->
00:59:41
he
00:59:44 -->
00:59:45
chokes the prophet
00:59:47 -->
00:59:48
shangal
00:59:49 -->
00:59:51
him, tied and pulled the scarf against
00:59:54 -->
00:59:55
the throat of the prophet.
00:59:58 -->
01:00:00
Now the battle of battle happened.
01:00:00 -->
01:00:03
See. Just see the 2 pictures,
01:00:03 -->
01:00:04
the 2 chances.
01:00:09 -->
01:00:11
And Quraysh was defeated in the battle of
01:00:11 -->
01:00:12
battle.
01:00:13 -->
01:00:15
Raqb ibn Abi Mu'ayb
01:00:15 -->
01:00:18
was brought as a captive, as a prisoner
01:00:18 -->
01:00:19
of war.
01:00:21 -->
01:00:22
The moment
01:00:23 -->
01:00:24
the moment the
01:00:25 -->
01:00:26
prophet saw
01:00:26 -->
01:00:27
him, he said,
01:00:29 -->
01:00:30
strike his neck.
01:00:31 -->
01:00:33
Cut off his throat,
01:00:33 -->
01:00:34
kill him.
01:00:37 -->
01:00:39
In Mecca, which
01:00:39 -->
01:00:40
passed by him
01:00:41 -->
01:00:42
day and night, nothing.
01:00:43 -->
01:00:44
Now
01:00:44 -->
01:00:45
kill
01:00:46 -->
01:00:47
him.
01:00:48 -->
01:00:49
Chop off his head.
01:00:53 -->
01:00:56
Is it the same? No. But now
01:00:56 -->
01:00:58
Muslim have the upper hand.
01:01:01 -->
01:01:04
And Makkah, the Kufar have the upper hand.
01:01:05 -->
01:01:07
The problem with many of us
01:01:07 -->
01:01:08
nowadays,
01:01:08 -->
01:01:09
we behave
01:01:09 -->
01:01:11
as if we have the upper hand.
01:01:12 -->
01:01:13
When
01:01:13 -->
01:01:15
our is in this state
01:01:15 -->
01:01:16
state of weakness,
01:01:18 -->
01:01:19
division
01:01:21 -->
01:01:22
among ourselves,
01:01:23 -->
01:01:25
and we are flexing muscles.
01:01:26 -->
01:01:27
Come on.
01:01:30 -->
01:01:30
Be wise.
01:01:32 -->
01:01:33
Be wise.
01:01:34 -->
01:01:35
Rav Hashir Khaldani
01:01:37 -->
01:01:38
gave this example.
01:01:39 -->
01:01:40
He said,
01:01:41 -->
01:01:43
the situation of the Muslim in
01:01:44 -->
01:01:44
the
01:01:45 -->
01:01:46
as is,
01:01:48 -->
01:01:49
we are in this
01:01:50 -->
01:01:51
we are
01:01:51 -->
01:01:51
divided,
01:01:53 -->
01:01:55
busy with each other, fighting each other.
01:01:56 -->
01:01:57
Our strength
01:01:58 -->
01:02:00
has our wound has left us.
01:02:04 -->
01:02:04
He said,
01:02:05 -->
01:02:06
yet
01:02:06 -->
01:02:07
we think we are
01:02:09 -->
01:02:12
powerful. We are strong. We have the other
01:02:12 -->
01:02:12
hand,
01:02:12 -->
01:02:14
and this this shows
01:02:15 -->
01:02:16
foolishness
01:02:16 -->
01:02:17
and naivety.
01:02:20 -->
01:02:22
He said the only parable I can think
01:02:22 -->
01:02:23
of or,
01:02:23 -->
01:02:25
gift is like
01:02:26 -->
01:02:26
a patient
01:02:27 -->
01:02:28
in the hospital,
01:02:31 -->
01:02:32
sick person
01:02:32 -->
01:02:33
admitted in
01:02:36 -->
01:02:37
hospital, threatening his doctor.
01:02:39 -->
01:02:42
The doctor who gives him the medicine and
01:02:42 -->
01:02:43
treats him.
01:02:43 -->
01:02:44
The patient,
01:02:45 -->
01:02:46
this sick person
01:02:47 -->
01:02:49
is threatening the doctor
01:02:50 -->
01:02:53
and telling the doctor, just let me recover.
01:02:53 -->
01:02:54
I will show you.
01:02:56 -->
01:02:57
I will show you.
01:02:59 -->
01:03:01
What do you think of this patient?
01:03:01 -->
01:03:03
Wise or stupid?
01:03:05 -->
01:03:07
Very stupid. Idiot.
01:03:09 -->
01:03:10
You can't
01:03:10 -->
01:03:11
raise your hand.
01:03:13 -->
01:03:14
You can't.
01:03:15 -->
01:03:16
You can't leave your bed,
01:03:18 -->
01:03:20
and you are threatening the doctor.
01:03:21 -->
01:03:24
He can give you lethal injection and an
01:03:24 -->
01:03:24
issue.
01:03:28 -->
01:03:28
Keep quiet,
01:03:30 -->
01:03:31
doctor, and just
01:03:31 -->
01:03:32
smile.
01:03:36 -->
01:03:37
Thank you, doctor.
01:03:37 -->
01:03:39
You're a kind hearted doctor.
01:03:41 -->
01:03:42
I don't know how to
01:03:42 -->
01:03:43
thank you.
01:03:46 -->
01:03:47
I really appreciate
01:03:47 -->
01:03:49
what you do for me.
01:03:50 -->
01:03:52
And what you have in your heart, keep
01:03:52 -->
01:03:53
it in your heart.
01:03:57 -->
01:03:58
So here,
01:04:02 -->
01:04:04
the sheriff said it's like this
01:04:07 -->
01:04:07
fool
01:04:08 -->
01:04:08
foolish
01:04:08 -->
01:04:09
patient
01:04:10 -->
01:04:11
threatening his doctor
01:04:12 -->
01:04:12
or
01:04:12 -->
01:04:13
like someone
01:04:14 -->
01:04:16
who put you down
01:04:16 -->
01:04:18
on the on the ground,
01:04:19 -->
01:04:22
and he's checking placing his
01:04:25 -->
01:04:28
knee on your neck, and you are under
01:04:28 -->
01:04:28
him.
01:04:30 -->
01:04:32
And he is saying and you are saying,
01:04:33 -->
01:04:35
just let me get up. I'll show you.
01:04:36 -->
01:04:39
You're already down, and you are saying, let
01:04:39 -->
01:04:40
me get up. I'll show you.
01:04:41 -->
01:04:41
Shut
01:04:42 -->
01:04:43
up.
01:04:44 -->
01:04:46
K? He will not let you get up.
01:04:47 -->
01:04:49
K? He will keep pressing until you lose
01:04:49 -->
01:04:50
breath and die.
01:04:52 -->
01:04:52
This is
01:04:53 -->
01:04:54
the
01:04:54 -->
01:04:54
the
01:04:57 -->
01:04:57
situation.
01:04:58 -->
01:04:59
She's very pathetic.
01:05:02 -->
01:05:03
We have to learn
01:05:03 -->
01:05:05
from our deen.
01:05:05 -->
01:05:07
We have to wake up.
01:05:10 -->
01:05:12
We we want we should learn
01:05:13 -->
01:05:14
from the of our prophet
01:05:15 -->
01:05:16
The prophet
01:05:17 -->
01:05:19
now, he has the upper hand the moment
01:05:19 -->
01:05:20
he saw.
01:05:20 -->
01:05:22
Aqib Abin Abi Mu'ath, they said
01:05:23 -->
01:05:24
cut off his throat.
01:05:25 -->
01:05:27
He said, yeah, Muhammad,
01:05:27 -->
01:05:29
I have children. He said, let them go
01:05:29 -->
01:05:30
to *.
01:05:32 -->
01:05:33
I don't care.
01:05:34 -->
01:05:35
K.
01:05:39 -->
01:05:39
So
01:05:42 -->
01:05:43
then
01:05:44 -->
01:05:45
the appears
01:05:45 -->
01:05:46
in
01:05:49 -->
01:05:53
Medina, not in Mecca. Because
01:05:54 -->
01:05:54
in Medina,
01:05:56 -->
01:05:56
now the Muslims
01:05:58 -->
01:05:59
have the upper hand,
01:05:59 -->
01:06:00
and there are known,
01:06:02 -->
01:06:03
nonmuscleants.
01:06:06 -->
01:06:06
So now
01:06:07 -->
01:06:08
the are
01:06:08 -->
01:06:10
in between. Remember,
01:06:10 -->
01:06:11
the bat
01:06:12 -->
01:06:13
have *
01:06:14 -->
01:06:16
when it comes to the
01:06:16 -->
01:06:18
mammals. I'm a mammal.
01:06:18 -->
01:06:20
I have wings when it comes to the
01:06:20 -->
01:06:20
birds.
01:06:22 -->
01:06:25
K? And this topic needs more elaboration,
01:06:25 -->
01:06:26
so we'll pause here.
01:06:29 -->
01:06:31
Increase our knowledge in the deen,
01:06:32 -->
01:06:32
and may Allah
01:06:36 -->
01:06:38
keep us remain
01:06:38 -->
01:06:41
steadfast on this beautiful deen till we meet
01:06:41 -->
01:06:43
Allah and find him pleased with all of
01:06:43 -->
01:06:43
us.
01:06:44 -->
01:06:47
May Allah forgive us all faults and mistakes
01:06:47 -->
01:06:47
and ignorance.
01:06:48 -->
01:06:49
And may Allah
01:06:51 -->
01:06:54
unite our hearts on the hub, unite our
01:06:55 -->
01:06:57
and bring us together.
01:06:58 -->
01:06:59
I mean, and may Allah
01:07:01 -->
01:07:02
bless us with the beneficially.
01:07:03 -->
01:07:04
And
01:07:05 -->
01:07:06
may Allah
01:07:07 -->
01:07:10
reward all of you, my dear brothers and
01:07:10 -->
01:07:10
sisters,
01:07:11 -->
01:07:13
immensely for your patience and attendance.
01:07:34 -->
01:07:35
For the beneficial
01:07:35 -->
01:07:38
knowledge that imparts to us all. With sheikh's
01:07:38 -->
01:07:39
permission,
01:07:39 -->
01:07:42
we'll begin the question and answer session.
01:07:56 -->
01:07:57
Go ahead.
01:07:57 -->
01:08:00
Okay. The first question is to, is dealing
01:08:00 -->
01:08:02
with what was in the class today.
01:08:02 -->
01:08:03
So
01:08:06 -->
01:08:07
dear honorable
01:08:10 -->
01:08:11
for a very comprehensive
01:08:11 -->
01:08:12
lesson.
01:08:12 -->
01:08:14
Please can you elaborate
01:08:14 -->
01:08:15
if riyah,
01:08:16 -->
01:08:18
showing off, can be considered
01:08:19 -->
01:08:20
also as a form of nifaq
01:08:21 -->
01:08:24
and how to fight it when the ria
01:08:24 -->
01:08:24
happens
01:08:25 -->
01:08:27
during an act of Ibadan.
01:08:30 -->
01:08:30
Yes. The,
01:08:31 -->
01:08:32
showing off
01:08:33 -->
01:08:34
or ria a ria.
01:08:36 -->
01:08:37
It is.
01:08:37 -->
01:08:40
Actually, it is a form of shirk.
01:08:41 -->
01:08:43
It is the hidden shirk.
01:08:44 -->
01:08:46
Because as you know, the shirk is
01:08:47 -->
01:08:48
the major shirk,
01:08:49 -->
01:08:50
shirk aqaba,
01:08:51 -->
01:08:53
minor shirk, shirk as well, and shirk conkhafi,
01:08:54 -->
01:08:55
this inconspicuous
01:08:56 -->
01:08:56
shirk.
01:08:59 -->
01:09:02
So the showing up falls under
01:09:02 -->
01:09:04
this 3rd category.
01:09:06 -->
01:09:08
So one has to work hard on
01:09:09 -->
01:09:09
purifying
01:09:10 -->
01:09:11
his heart and her heart
01:09:12 -->
01:09:13
from the,
01:09:14 -->
01:09:16
because it's just so subtle,
01:09:17 -->
01:09:19
the showing off.
01:09:19 -->
01:09:21
And it has many
01:09:21 -->
01:09:23
share shapes and many
01:09:23 -->
01:09:24
forms, types.
01:09:25 -->
01:09:26
You don't feel it.
01:09:27 -->
01:09:30
That's why in the narration, it creeps in.
01:09:31 -->
01:09:33
K? Sneeze into your heart
01:09:33 -->
01:09:36
without feeling it. It is so subtle.
01:09:37 -->
01:09:38
K. Just
01:09:38 -->
01:09:39
as subtle as
01:09:41 -->
01:09:44
the movement of a little ant or of
01:09:44 -->
01:09:45
an ant
01:09:45 -->
01:09:46
moving,
01:09:47 -->
01:09:48
you don't feel
01:09:48 -->
01:09:51
the movement of the ant on a smooth
01:09:51 -->
01:09:52
rock at night.
01:09:54 -->
01:09:54
So
01:09:55 -->
01:09:59
the showing off can creep into and penetrate
01:09:59 -->
01:10:00
your heart
01:10:01 -->
01:10:02
without feeling.
01:10:03 -->
01:10:04
Well, that's why
01:10:05 -->
01:10:07
the Sahaba, when they heard this,
01:10:08 -->
01:10:10
the Sayna Abu Bakr fell on his knees,
01:10:10 -->
01:10:12
and he said, oh, prophet of all, Pashad,
01:10:12 -->
01:10:14
what should we do?
01:10:15 -->
01:10:16
He said
01:10:17 -->
01:10:18
he told them the dua.
01:10:27 -->
01:10:28
Oh, Allah,
01:10:29 -->
01:10:29
I
01:10:30 -->
01:10:30
seek
01:10:31 -->
01:10:32
your
01:10:33 -->
01:10:33
protection,
01:10:36 -->
01:10:37
k, from associating
01:10:38 -->
01:10:39
with you anything
01:10:43 -->
01:10:44
while knowing knowingly.
01:10:47 -->
01:10:48
And they seek your protection
01:10:50 -->
01:10:51
to save me from associating
01:10:52 -->
01:10:52
anything
01:10:53 -->
01:10:55
with you unknowingly
01:10:56 -->
01:10:58
without knowing
01:10:58 -->
01:10:59
that.
01:11:00 -->
01:11:02
So this drama, my dear brothers and sisters,
01:11:02 -->
01:11:03
memorize it
01:11:05 -->
01:11:08
and keep saying it in your sujood always.
01:11:11 -->
01:11:12
So
01:11:12 -->
01:11:13
the
01:11:15 -->
01:11:15
the
01:11:16 -->
01:11:18
the working on Danas
01:11:19 -->
01:11:22
and the purification of Danas and struggling and
01:11:22 -->
01:11:24
striving against the ria
01:11:25 -->
01:11:27
is our battle
01:11:28 -->
01:11:29
our battle.
01:11:30 -->
01:11:33
Because sometimes you might do something. You you
01:11:33 -->
01:11:35
think you are doing it for the sake
01:11:35 -->
01:11:35
of Allah,
01:11:36 -->
01:11:38
but the hidden
01:11:38 -->
01:11:39
motives behind,
01:11:40 -->
01:11:40
oh,
01:11:41 -->
01:11:42
I want to become celebrity.
01:11:44 -->
01:11:45
So become,
01:11:45 -->
01:11:47
oh, sheikh so and so.
01:11:48 -->
01:11:50
You want so the people, they when they
01:11:50 -->
01:11:51
are coming, oh oh,
01:11:52 -->
01:11:54
he's coming. He's coming. Make way for the
01:11:54 -->
01:11:56
Sheikh. Where where is the Sheikh? And you
01:11:56 -->
01:11:58
have bodyguards and all that stuff.
01:12:01 -->
01:12:03
You don't know that these things, they ruin
01:12:03 -->
01:12:05
you. They ruin you.
01:12:09 -->
01:12:10
A
01:12:11 -->
01:12:13
man would come to the study circle of
01:12:13 -->
01:12:14
the prophet and
01:12:16 -->
01:12:17
he could not
01:12:18 -->
01:12:21
could not see a man who's
01:12:21 -->
01:12:24
I mean, he was expecting someone who's sitting
01:12:24 -->
01:12:25
on a big chair.
01:12:26 -->
01:12:28
So he would say,
01:12:28 -->
01:12:30
are you called Mohammed? Which one of you
01:12:30 -->
01:12:31
is Mohammed?
01:12:31 -->
01:12:33
Who's this thing with his companions?
01:12:34 -->
01:12:35
Humble,
01:12:36 -->
01:12:36
Humble.
01:12:38 -->
01:12:39
K?
01:12:40 -->
01:12:41
Be humble,
01:12:42 -->
01:12:44
especially the dua, the callers.
01:12:46 -->
01:12:49
Down to earth, brothers. Down to earth.
01:12:49 -->
01:12:50
Be humble.
01:12:54 -->
01:12:54
K.
01:12:56 -->
01:12:56
Otherwise,
01:13:00 -->
01:13:02
if you your head grows,
01:13:05 -->
01:13:06
it's a big problem.
01:13:10 -->
01:13:13
Okay? Don't be deceived by the number of
01:13:13 -->
01:13:14
followers
01:13:14 -->
01:13:14
of
01:13:17 -->
01:13:20
Believe me. If something happened to you,
01:13:21 -->
01:13:22
they vanish. They,
01:13:23 -->
01:13:24
they evaporate,
01:13:25 -->
01:13:26
and no one will be there.
01:13:28 -->
01:13:29
It's the reality.
01:13:29 -->
01:13:32
It's the reality. It's the fact.
01:13:34 -->
01:13:35
So that's why we need to work
01:13:37 -->
01:13:38
on our hearts.
01:13:39 -->
01:13:41
And when we do something, we do it
01:13:41 -->
01:13:42
for the sake of Allah.
01:13:46 -->
01:13:47
Said something very important.
01:13:49 -->
01:13:50
And many, they don't know
01:13:52 -->
01:13:55
this side of Sheikh Islam Ibn Taymiyyah. Many,
01:13:55 -->
01:13:55
they know.
01:13:56 -->
01:13:56
Oblutania
01:13:57 -->
01:13:57
is
01:13:59 -->
01:14:01
he is the one,
01:14:02 -->
01:14:03
the barrier
01:14:03 -->
01:14:06
in front of all people of deviation.
01:14:08 -->
01:14:09
He's the fighter.
01:14:11 -->
01:14:12
K?
01:14:14 -->
01:14:16
He fought all people of deviation,
01:14:17 -->
01:14:20
Muslims and non Muslims. That is true.
01:14:21 -->
01:14:23
But what do you know about the heart
01:14:23 -->
01:14:24
of Eventamia,
01:14:26 -->
01:14:27
about the Ibadah of Eventemia,
01:14:29 -->
01:14:31
about the humility of Eventemia?
01:14:31 -->
01:14:32
What do you know?
01:14:33 -->
01:14:35
Many of us, we don't know.
01:14:36 -->
01:14:37
So he said to Rahimahullah,
01:14:39 -->
01:14:39
this is
01:14:49 -->
01:14:52
He used to sit down in the zikr
01:14:54 -->
01:14:56
after Fajr in the Masjid
01:14:56 -->
01:14:57
until
01:14:58 -->
01:15:00
almost it is noon. He's sitting in that
01:15:00 -->
01:15:01
sitting,
01:15:02 -->
01:15:04
that place in his place,
01:15:10 -->
01:15:11
And he would say,
01:15:14 -->
01:15:15
This is my sustenance.
01:15:16 -->
01:15:17
This is my meal.
01:15:17 -->
01:15:19
If I don't get it, I will die.
01:15:20 -->
01:15:21
I will die.
01:15:21 -->
01:15:23
So no wonder he said,
01:15:25 -->
01:15:27
in the genetify surgery
01:15:30 -->
01:15:31
in the in the
01:15:36 -->
01:15:37
in the
01:15:42 -->
01:15:43
May
01:15:45 -->
01:15:46
Allah
01:15:46 -->
01:15:48
has mercy upon the soul of.
01:15:49 -->
01:15:50
I
01:15:51 -->
01:15:52
mean, he said,
01:15:53 -->
01:15:56
my jannah is here with me
01:15:57 -->
01:15:58
beside my chest.
01:15:59 -->
01:16:01
Which yanna is talking about?
01:16:03 -->
01:16:04
This serenity,
01:16:05 -->
01:16:06
peace of mind,
01:16:07 -->
01:16:08
this yakin,
01:16:09 -->
01:16:11
this trust in Allah.
01:16:14 -->
01:16:16
That is the yena he's talking about.
01:16:17 -->
01:16:17
Yakin.
01:16:19 -->
01:16:20
Yakin of.
01:16:23 -->
01:16:25
There was a deviant sect,
01:16:25 -->
01:16:26
Shuvi,
01:16:27 -->
01:16:27
Oda,
01:16:28 -->
01:16:29
called
01:16:29 -->
01:16:30
from
01:16:32 -->
01:16:34
Rafi'i or, Rifa'i.
01:16:36 -->
01:16:38
And they used to call tell the people
01:16:38 -->
01:16:40
we entered the fire, and the fire will
01:16:40 -->
01:16:41
not burn us.
01:16:41 -->
01:16:43
And it was true,
01:16:43 -->
01:16:46
but they put chemicals, and and they
01:16:47 -->
01:16:49
apply to their bodies. So the fire
01:16:50 -->
01:16:52
triangle will not be completed
01:16:53 -->
01:16:55
because the oxygen is isolated.
01:16:56 -->
01:16:59
And today, we know there are many suits,
01:16:59 -->
01:17:01
the firemen, they wear, and they enter, and
01:17:01 -->
01:17:03
the fire will not,
01:17:03 -->
01:17:04
burn them.
01:17:04 -->
01:17:07
So I've been told them, I have no
01:17:07 -->
01:17:09
problem. I will enter the fire with you,
01:17:10 -->
01:17:12
and it will not burn me. Burn me.
01:17:14 -->
01:17:15
Allah will save me.
01:17:16 -->
01:17:18
And he went to the Amir. I said,
01:17:18 -->
01:17:20
call them. I I'm telling them.
01:17:21 -->
01:17:23
And the Amir called them and
01:17:23 -->
01:17:26
and called the sheikh, and they are sitting.
01:17:29 -->
01:17:30
He said, I will enter the fire with
01:17:30 -->
01:17:32
them, and it will never it will not
01:17:34 -->
01:17:36
burn me, but in the condition.
01:17:39 -->
01:17:40
Ask them to go and take a shower,
01:17:41 -->
01:17:43
and their bodies should be
01:17:44 -->
01:17:45
rubbed and scrubbed
01:17:46 -->
01:17:47
with vinegar
01:17:47 -->
01:17:50
to remove the chemical to dissolve the chemicals
01:17:52 -->
01:17:53
and to wear
01:17:54 -->
01:17:55
normal clothes,
01:17:57 -->
01:17:59
and then we'll enter. So he discovered
01:18:00 -->
01:18:01
the secret.
01:18:03 -->
01:18:04
Their secret.
01:18:04 -->
01:18:05
So their
01:18:07 -->
01:18:08
their head said,
01:18:09 -->
01:18:12
oh, let us go and bring, collect wood.
01:18:12 -->
01:18:14
He wants to run away. Even Taimir, he
01:18:14 -->
01:18:16
felt he realized that. He said, oh, Amir,
01:18:17 -->
01:18:20
collecting the the wood will take time.
01:18:21 -->
01:18:23
This land in front of you,
01:18:24 -->
01:18:25
k, the the flame.
01:18:26 -->
01:18:27
Yes. The flame is enough.
01:18:28 -->
01:18:29
Mister Miller, I put my finger,
01:18:30 -->
01:18:31
ask him to put his finger.
01:18:34 -->
01:18:35
And their head said,
01:18:36 -->
01:18:38
I will not do it. So you see
01:18:38 -->
01:18:40
how they cheat and deceive the people.
01:18:42 -->
01:18:44
So he said, in the January, if you
01:18:44 -->
01:18:46
suddenly, my January is
01:18:46 -->
01:18:47
in my heart.
01:18:50 -->
01:18:52
Wherever I go, it is with me.
01:18:53 -->
01:18:54
If
01:18:55 -->
01:18:57
you tell me, I'm a martyr.
01:18:59 -->
01:19:00
If you imprison me,
01:19:01 -->
01:19:03
oh, I have privacy and privacy with my
01:19:03 -->
01:19:04
lord.
01:19:06 -->
01:19:08
And if you deport me and
01:19:09 -->
01:19:11
exile me, oh, I am
01:19:12 -->
01:19:14
traveling in a lush land. A person who
01:19:14 -->
01:19:16
did that, what can you do to him?
01:19:16 -->
01:19:17
Nothing.
01:19:19 -->
01:19:20
Nothing. Nothing.
01:19:23 -->
01:19:24
So we need to work
01:19:25 -->
01:19:26
in our hearts.
01:19:27 -->
01:19:29
So we do things
01:19:29 -->
01:19:30
for the
01:19:31 -->
01:19:31
sake
01:19:32 -->
01:19:32
of
01:19:32 -->
01:19:33
Allah
01:19:33 -->
01:19:34
So he said,
01:19:35 -->
01:19:36
everything.
01:19:38 -->
01:19:41
You will never reach the status and the
01:19:41 -->
01:19:41
level
01:19:42 -->
01:19:44
of the re the the righteous, the.
01:19:47 -->
01:19:47
If you want,
01:19:49 -->
01:19:50
and and
01:19:54 -->
01:19:56
If you want to reach that level
01:19:58 -->
01:19:58
of the righteous,
01:20:00 -->
01:20:01
you will only reach
01:20:02 -->
01:20:04
it when two conditions
01:20:04 -->
01:20:05
happen.
01:20:16 -->
01:20:18
When the 2, whoever praises you
01:20:19 -->
01:20:21
is equal to the one who criticizes
01:20:22 -->
01:20:25
you and displaces you. It doesn't harm you.
01:20:26 -->
01:20:27
Someone comes and say, oh,
01:20:30 -->
01:20:31
Raising you.
01:20:33 -->
01:20:35
Keep quiet. I know myself.
01:20:35 -->
01:20:37
No need. No need. No need. No need
01:20:37 -->
01:20:38
to
01:20:38 -->
01:20:40
praise me. I know myself.
01:20:45 -->
01:20:46
So those who
01:20:47 -->
01:20:48
always say,
01:20:52 -->
01:20:55
say this or this, it's the same. I
01:20:55 -->
01:20:55
don't care.
01:20:57 -->
01:20:59
K? He knows. He knows. That's
01:21:00 -->
01:21:02
it. That's enough for me.
01:21:08 -->
01:21:10
The one who criticize you is like the
01:21:10 -->
01:21:11
one who praises you.
01:21:12 -->
01:21:13
So this requires
01:21:14 -->
01:21:15
a class.
01:21:17 -->
01:21:18
Class.
01:21:19 -->
01:21:19
Sincerity.
01:21:22 -->
01:21:24
We always like those who are saying, oh,
01:21:24 -->
01:21:25
no.
01:21:30 -->
01:21:31
No.
01:21:35 -->
01:21:37
Especially, I'm talking to the brothers of our
01:21:37 -->
01:21:39
own sisters in the Dawa.
01:21:39 -->
01:21:42
Surround yourself with good brothers and sisters who
01:21:42 -->
01:21:43
are sincere,
01:21:44 -->
01:21:46
who will be your mirrors.
01:21:47 -->
01:21:50
So after your talk, after your lecture,
01:21:51 -->
01:21:51
you
01:21:52 -->
01:21:53
ask them.
01:21:54 -->
01:21:55
So they will not
01:21:56 -->
01:21:57
give you
01:21:57 -->
01:21:58
the
01:21:58 -->
01:21:59
cozy pictures
01:22:01 -->
01:22:02
to tell you.
01:22:03 -->
01:22:05
You did this. You shouldn't have said that.
01:22:07 -->
01:22:07
K?
01:22:08 -->
01:22:10
You quoted this, which is wrong.
01:22:11 -->
01:22:11
You
01:22:12 -->
01:22:13
so
01:22:13 -->
01:22:16
they help you. They build you. They
01:22:18 -->
01:22:21
so they you are they make you to
01:22:21 -->
01:22:22
develop and progress.
01:22:24 -->
01:22:27
Those are the the ones you should have
01:22:27 -->
01:22:27
around you,
01:22:28 -->
01:22:30
not the ones who are saying, oh, yeah.
01:22:31 -->
01:22:31
Perfect.
01:22:39 -->
01:22:41
Super. The Arabs, they say.
01:22:47 -->
01:22:49
The Arabs, the same.
01:22:52 -->
01:22:53
Your real friend
01:22:54 -->
01:22:56
is not the is the one who is
01:22:56 -->
01:22:57
honest with you
01:22:57 -->
01:22:59
and tells you the truth,
01:23:02 -->
01:23:04
Not the one who believes you, what believes
01:23:04 -->
01:23:06
whatever you say. No. That is not your
01:23:06 -->
01:23:09
friend. Whoever accept whatever you say. No.
01:23:10 -->
01:23:11
Your real friend is the one who will
01:23:11 -->
01:23:13
tell you and will be honest
01:23:14 -->
01:23:16
and will call a spade a spade. That
01:23:16 -->
01:23:18
is your real friend.
01:23:20 -->
01:23:22
That is your real friend.
01:23:26 -->
01:23:28
And that is what you should have and
01:23:28 -->
01:23:31
surround you with such brothers and sisters.
01:23:35 -->
01:23:37
And the the believer is the mirror of
01:23:37 -->
01:23:38
his brother. Mirror.
01:23:39 -->
01:23:40
What do you see in the mirror?
01:23:41 -->
01:23:42
Your reality.
01:23:43 -->
01:23:45
The mirror will not chase you.
01:23:47 -->
01:23:50
It will tell you exactly how you look.
01:23:53 -->
01:23:55
So your real brother is the one who
01:23:55 -->
01:23:57
will come and give you,
01:23:58 -->
01:23:58
sincere
01:23:59 -->
01:23:59
advice.
01:24:00 -->
01:24:02
Now having said this, the
01:24:03 -->
01:24:05
is very dangerous,
01:24:05 -->
01:24:06
and it's
