Salem Al Amry – Lesson 4 Weekly Class The Removal of the Doubts
AI: Summary ©
AI: Transcript ©
Okay. If you can, kindly unmute the mic.
Dear beloved and respected brothers and sisters in
Islam,
and welcome to our weekly dose with the
honorable sheikh Salim Al Amari,
on Friday's topic. And Friday's topic is the
removal of the doubts.
And,
those who are joining us on YouTube and
Facebook,
as mentioned every week, we only take question
and answers on our Zoom class.
So if you wish to ask questions, then
please join us on Zoom class. Otherwise, you're
free to,
take notes and benefit on the other platforms.
Without any further delay, I would like to
request
to
begin
by
Imam
And we are still in the beginning.
He said
And that's what we covered
so far.
We talked about the types of the
because the oath of a,
he emphasized
upon the importance
of the
and explaining the Tawhid that it is singling
out Allah
regarding
your deeds, your actions.
So your deeds, your actions should be only
for Allah.
And this word,
which Allah created us for it.
So what created us for the?
So we need to understand this
concept of
clearly. It has to be clear in your
mind because there are a lot of misconceptions
about this
word.
To the extent that it is only the
rituals,
the 5 pillars.
Anything else,
it's not the.
So that's not the case.
Covers
your life.
It's a broad scope.
All the activities
247
is that is.
So you you have to be 247 in
the state of Ibad,
because that's what Allah created for you for.
Say, my sacrifice, my life, my dying, oh
Allah.
So 247,
the activities that you do should be
pleasing to Allah
and you should be in the state
of worship.
By
dedicating
all your activities
for this
pleasure.
That you do your deeds,
whatever you are doing
is to seek Allah's pleasure.
That is
the concept of.
All your activities can be converted into.
So I want you to memorize the definition
of the
that was coined by Sheikh Islam Ibn Taymiy
when he said that
So this is so comprehensive
definition.
So concise and precise.
So the worship, it is all and all
inclusive term.
All inclusive.
So comprehensive.
So broad.
All that Allah loves.
All the things that please Allah,
they are acts of worship.
Whether these acts are external,
that means the actions of our limbs,
salah,
siyam, jaka,
things that people can see,
or
hidden,
internal,
which means the acts of the heart,
which are more beloved to Allah
than the acts of the limbs.
So the acts of the heart,
the love,
the
hate,
hatred,
fear,
humility.
So all these
are acts of the cult, acts of the
heart are internal.
So
any act, whether it is external or internal
that pleases Allah,
then it becomes an act of worship.
That is the
definition
given by Sheikh Islam
Ibn Taymiyyah.
His students at Novakain,
he
put this definition
in his poem,
Anuniya.
Anuniya
is,
almost 1,000 or maybe more,
poetic verses.
And because it climbs and ends with nun,
it's called
and also it has another poem called
It climbs and ends with min.
So he said in his
in which in the he
politically
phrased
the belief of Hari al Sunnah, the Habida.
So he says in
the regarding
the,
he says,
and they hope that you are writing.
The meaning in English.
The worship
of the merciful.
What does it say?
Is
loving him to the absolute
maximum,
to the maximum.
This is the is
the pinnacle and the peak and the maximum
level
of love.
You love Allah
to the absolute maximum
because he deserves to be loved.
He is your creator.
So he's our creator.
He takes care of us.
He gives us everything.
He provided
everything.
And he provided for you,
whatever you want.
When
you
try to enumerate
and count Allah's blessings and bounties,
you cannot.
So that's why you need to lock this
up,
the merciful.
You love him from the core of your
heart.
So
so this how we worship Allah,
love and fear.
So the worship with the merciful
is loving him to the maximum,
to the absolute maximum.
Are you loving? No.
Love at the same time,
humility,
humbleness.
So this maximum love is
along with associated with
the maximum
humility
of the worshipper.
So these 2,
maximum love and maximum humility,
they are the 2 poles or axis
upon which the sphere of worship
rotates.
Okay?
So
is
materializing,
and it's telling you
that Nevada
is the extreme
the maximum
possible love for Allah.
At the same time,
maximum humility.
So you love Allah
to the maximum.
At the same time,
you are humble to the maximum.
Why you need this humbleness and humility?
So you don't become arrogant
because of the that you are doing.
If we worship Allah 247,
we cannot pay Awa what he deserves. We
cannot.
So never become arrogant because of your
because you got up you got up and
break the Hajjut.
So now your head grows up
and you feel
you are one of the of Allah.
No. That's why you need to be humble.
You will play at night and you cry,
and you beg Allah to accept it from
you.
So that's why
maximum love and maximum humility.
This is
the.
So the maximum love, at the same time,
maximum
humility.
You don't consider
what you are doing
is enough.
You don't consider
what you are doing
is enough at all.
That's why
even though mister said,
Had I known
this is what Anam sir said. Had I
known
that Allah accepted from me me
2 or 1 salah,
I would have relapsed
because Allah accepts only from the righteous.
SubhanAllah.
So this is the that that is
well, this is the iman, my dear brothers
and sisters. And when the concepts are clear,
so the haba so the sahaba, they understood
the meaning of the iman.
So they love Allah
to the maximum
and also they are humble to the
maximum,
down to earth.
So no arrogance,
no self conceit.
So
the worshiper of the merciful is love again
to the absolute maximum
associated with the maximum humility of the worshiper.
These are the 2 folds of access.
Then he said,
now they have they have 2 poles.
Okay?
Now the sphere of the worshiper rotates in
these 2. These are the 2 poles
supporting that sphere.
So the the
sphere is rotating.
So upon both pose which means
maximum love
and maximum humility,
the levada
rotates the sphere of the levada
rotates on these 2 pose or two axis
axis.
Upon both poles, the sphere of which it
rotates
as well as the poles
exist.
So no rebaga
if there is no love.
If the is void of love,
then it's not
It's not
If it is void of humility, it's not
because then there is arrogance,
urge you and give it,
which will swipe everything,
will swipe everything.
So
you worship Allah with love
and
fear.
You fear him, so that's why you become
humble
down to earth.
There are 2 groups of people.
Three groups.
1 is in the middle, and that's always.
1 to the extreme right, 1 to the
extreme left.
Those to the extreme right
are the ones who said we worship Allah
out of love, only love.
Out of love,
we worship Allah. So we are not we
don't worship Allah because we want the jannah,
because we don't aspire for the jannah,
but we worship Allah because he deserve to
be worshiped.
SubhanAllah.
So you are not longing a journey for
the Jannah.
When the prophet was saying,
or Allah, I ask you the Jannah,
or it'll become
and I seek your protection from the empire.
So you worship Allah better than his prophet,
salawasalam.
When the veteran,
Arabi, said to the prophet,
oh prophet of Allah, I don't know what
you are murmuring, what you are saying.
You and Mu'al.
I hear I see your lips are moving,
but I don't know what you are saying.
The prophet
asked him, what do you say? You say,
I'll ask Allah,
I asked Allah, they asked
him to send me from the fire. I
said, that's it.
All what you see here, me and my
other saying is the same thing.
So those they went to the extreme, we
say all the out of laws.
And that's why they said
some of them said,
For Allah, I did not worship you because
I want your Jannah.
Because I am
having coveting
for the Jannah,
or because I'm afraid of your
hellfire.
No.
But I worshiped you because you deserve to
be worshiped.
They attribute this to Rabi.
If she said this is of course, it
is wrong.
But I cannot be better than the prophets
of Allah as though again
who were afraid of Allah.
And then Kano said
They were racing to do what I just
did
out of love,
desire,
aspiration,
liking,
and fear.
So no one can be better than the
prophets
of Allah than wicked.
So this is one extreme.
They are saying
we worship Allah out of
love. Another one, those are the deviant
mistakes.
Another one said,
I
asked Allah 3 things.
He granted me 2,
and he refused the 3rd.
These 3 wishes I asked. Allah gave me
2 reviews, 1
out of the 3.
I asked him
to forgive
whoever visits my
tomb, my grave,
and Allah gave it to me.
The second thing I asked him
to give the reward of
perform
the,
the reward of Umrah for whoever visits me,
and Allah gave it to me.
The first one I asked him to throw
me into the fire,
and he refused. Allah refused.
Well,
he said Allah refused
because if he puts me in the fire,
I will roll in the pot in the
my in in the fire,
and I it will turn into grass, into
green meadow meadow.
So if I go and put him in
the fire,
he will roll
in the fire and the fire will become
medal.
So he's going to spoil the fire. So
that's why stuff, Allah, a lot of views.
See?
When you go to the extreme
and you don't follow Kitab and Sunnah.
So this is one extreme.
The other extreme,
they worship Allah only out of fear fear,
and they are the Khawarij,
the Kharijites.
Only out of fear. They fear Allah.
They did not know that Allah is the
Rahman,
Abu Waheem, al Wadud,
that he loves us,
that he's
more merciful to us than our mothers. They
didn't know that.
They know only
his extreme and punishment.
And they were
hard worshippers.
So much so
that a companion,
a Sahabi,
when he sees the salah of the one
of the Khawadi,
he feels his salah is nothing in comparison
to the salah of the Khariki.
Their backs
became bent
because of reading the Quran.
Their parts are black because of the sujood.
Yet,
the
Quran They read the Quran without understanding it.
Yes, the prophet said,
they are the dogs of the empire,
the Hawaii.
So you worship Allah
with
love,
humility,
fear.
So balance.
Balance.
That's how you worship Allah.
So now upon both
poles,
the the
axis,
the sphere of worship rotates.
As long as the poles exist, as long
as there is
maximum love
and maximum
humility.
The sphere of worship rotates by the command.
That means this worship, how do you worship
Allah?
Based on the command.
The sphere of worship rotates by the command,
the command of his messenger,
not by following one's desire
and one's self and one's shayta.
Your worship, my dear brother and sister,
has to be based
on the revelation.
Comply
to the revelation.
What Allah said, what the prophet said.
Because when Allah created us, my dear brothers
and sisters, for the Ibadah,
he wanted a specific Ibadah.
Not any Ibadah
specific.
That's why
he sent his prophet and chose his prophet
to be our role model and to learn
how to worship him and go again through
the prophet
This is how you worship Allah. You worship
Allah
as his prophet
worship
him. Pray as you have seen me pray.
Learn from me that it was of the
height.
So you should worship Allah as his prophet
worship him.
If you worship Allah
in a way different, which differs
from the way the prophet
worship Allah, this will not
be accepted
because it is by the Hawa.
You are following your fancy ideas.
You are following the biddhas, the innovation. You
are inventing and coming up with the new
ideas
in the deed, and you think Allah will
not will accept it. No. Allah will not
accept it
because you are not following the footsteps
of the prophet.
So Allah will not accept this rebadah from
you.
That's why.
So the worship the spear of the worship
retains by the command,
the command of his messenger.
Whatever the gives
you, take it, and whatever he forbids you,
abstain from it.
Who that's what the prophet said.
Whoever innovate and invents anything in our matter,
in our religion, in our deed,
do not be accepted from him. It will
be rejected.
It will be rejected
because that is not what Allah wants from
you.
So those who
follow innovations,
invented ways in the deal,
their will not be accepted.
Our s
and
and our
should comply
to the regulation,
should be aligned
with what the prophet
told us.
3 conditions
should be fulfilled.
Sincerity,
and
compliance to the
So You follow
the
your whims and desires.
When
nats oh, you follow what your nafs dictates.
We know that the nafs always
dictates
evil
or a shaitan.
You follow
satanic
thoughts
and ideas.
Then the sheikh continued.
People
are then either
associating
partners with that with his
god, with his
deity,
with the last of.
Oh,
do Ipida,
innovator?
Oh, doing both.
Shirk and Ipida.
So it's either, you find the people
who are not worshiping Allah the right way
either.
They
are
mushiks,
they associate partners with Allah,
or they are innovators
innovating in the team,
of both,
and innovators.
So this is the
my dear brothers and sisters
that we have to understand,
and this how we should worship Allah
by following
the kitah and the sunnah
and following the footsteps of the
it fulfilled the conditions
of the
acceptance
of our, the,
the,
the, and the
compliance.
And there are also six conditions
regarding
the rituals,
the.
It should comply
with the Quran, with the revelation
regarding
the reason,
the Sabbath,
why you play you are making this particular.
So the reason behind it should be
legal, mentioned in the revelation, for example, that
to play the
for the
we're playing on the lunar
eclipse or solar eclipse.
So when there is a lunar eclipse or
solar eclipse,
we pay.
If there's no
an eclipse, we don't pay. If you're paying,
then it is.
Okay?
There
There are
certain prayer
certain rituals only
or active worship only with bound with time.
K?
It's
it's not have time
when the sun is in the middle. The
moment the sun start moving
from
the middle of the sky, the meridian,
and objects are starting casting shadows,
lot of time starts.
If you play before that,
it will be invalid
because there is time.
This this has to be performed in this
time.
Ramadan and Ramadan, nothing
If you pass in
because it is hot of Ramadan,
then
this will not be accepted.
So reason,
time,
place,
rebada has to be done in a particular
place.
You don't perform Hajj in Minna or Musdelibah.
So
reason,
place,
time,
number.
Target, 2 lakh house, not only 3 lakh
house. If you make the package 3, do
not accept it.
Then
the kind
of the genus
for regarding the animals that we slaughter
or the honey or for the
or the
tree cows,
canals,
goats,
or sheep.
If you slaughter horse or any other animal
or giraffe
or a zebra,
do not be accepted.
And the 6th condition
is the manner, the way the rebada
is reformed
has to be
approved
by the revelation,
by the law
giver.
The way that you carry out this
the manner in which you conduct the rebar.
So you'll pray.
You
stand.
You leave. You go to lakur. You stand.
You go to sejood.
This is how you make the salah.
So if you make a salah, instead of
going to the lakur, you went to sejood.
This manner, this salah
will not be accepted.
It's popular.
The wudu,
you wash your face, you wash your hands,
you wipe over your head, you wash your
feet.
This is how you make the wudu.
If you perform it in the reverse order,
you start to do your feet,
then your hands, then your face.
This rebada is
invalid. Why? Because this manner, this type of
rebada, this form of rebada
is not approved by the
the law giver.
It's bad.
And most of the bidders, they fall under
this. They don't comply with the Sharia
regarding the manner.
For example,
collective
bicker
in groups.
It is without. Why it is without?
Because this manner
is not approved by the law giver
that we
pay
or replicate
or
make dikr
collectively.
That's why Ibn Mas'ud, he when he saw
the people
sitting in the Masihid
and counting pebbles of ham Allah, hamdulillah, and
things like that.
He told them, how quickly you perish, oh,
oh, Muhammad.
The companions
are still among you,
and your clothes of your prophets are still
in good condition,
and his your themselves are still
intact.
By Allah, you are either
following the way better than the way of
the prophet or
you are opening
the gate
of innovation,
misguidance.
He said, oh,
what we meant is good to say.
Not always.
What you intend,
you'll get it. Your intention will not be
counted
because you have good intention.
So not always
the hadith
will yesterday by will make your what you
are doing acceptable.
You have to put the next other hadith
next to it.
Innovation,
our method that would be not a bit
part of it will be rejected.
So keep this in mind,
6 conditions.
That's why
when the man sneezed
next to Ibn Masrud,
Wa Abdul Abdul Rumah,
and he said,
What did he say to man? What is
wrong here?
He
added,
all of us we say we send salah
upon
the but this is not how he told
us.
This is not how
he told us.
So you added something, you become
an innovator. You are innovating in the deal.
So many people, those who are
practicing innovations and practicing
without, they tell you
the salah upon the salah is haram.
This is how they they say it. So
no. No. No.
No.
Is a
must. But the way you are doing it
is not what the prophet told us.
So you are doing something
different from what the prophet
told us.
So that's why you have to follow. If
you love the prophet,
follow him.
Don't
add things in the deen.
Just follow your prophet.
I've
been,
I think so.
1 of the tabarine,
you saw a man
praying after us, nothing.
So he called him,
told him don't spray.
So the man was rude
and he
said, Allah will throw me to the fire
because I'm faint?
Did Allah will throw me to the fire
because I'm faint?
Tell him, no. No. No.
Allah will not throw you to the fire
because you are saying, but he would throw
you to the fire
because you are disobeying his prophet.
You are disobeying his prophet.
Surfing his prophet, that will
be a cause for you to go to
*.
The same thing Imam Malik, when the man
told him, I want to perform
a haram. How to do the haram? Where
should I put the haram?
To start the Telia where? Say from the
mitzvah.
The Khalifa.
So no. No. No. I want to make
the terbia from here beside the next
to the grave of the.
And my colleague told him, I fear the
fitna for you.
I fear that the fitna will be for
you.
You'll be struck by the fitna,
the affliction.
Said, what's retina?
What's retina?
What are the new miles I'm adding?
Said, the retina
that you think
that you
beat the to
a good deed that he did not know
about it.
You think
that you you are you are doing a,
a righteous deed,
the prophet was not aware of it.
That is the fact to know.
So my dear brothers and sisters,
if you want
to be with your father,
just follow his footsteps.
So that is the Ibada, my dear brothers
and sisters in Islam.
Then the oath of Raheem Allah Ta'ala said
when he said after that
that,
no. May Allah have mercy on you.
That the which
is singling out Allah Subhanahu wa ta'ala
and worship him alone.
Regarding the Ibada and
offering all your acts of worship
to him alone,
he said.
So this is that
is the deal of the messengers
whom Allah sent
to guide
mankind.
The first one of them was Nuh alaihis
salam, Nuh, Noah.
Allah sent him to his people.
So the first one
is prophet
and messenger Nuh
alaihis salam.
So this is the first messenger.
Adam alaihis salam was a prophet, not a
messenger.
What is the difference between the nabi and
the Rasul?
The difference
is that the
Rasul
comes with a new law, Sharia
Sharia law,
which will obligate
the law of the previous messenger.
A prophet will not come with a law.
He will follow the law of the messenger
who came before him.
So this is the difference.
You might come across
another difference mentioned in the books.
They say
a prophet
is one who receives wahi,
regulation,
but they is not commanded to convey it.
This is not true.
K? The messengers,
the prophets,
they convey
what Allah reveals to them,
but they don't bring the new law.
So
so,
Nur Ali Sala was the first Rasul.
First messenger.
According to the Quran,
according to the sunnah,
and according to the consensus.
Allah said to
his people because that is the first
deviation
happened
in the history of mankind.
The people
from Adam and to Nush, they were upon
the Tawhid.
The Tawhid.
So the shift happened
in the people of Nuh alaihis salam.
So Allah sent him to his people when
they
went to the extreme,
exaggerated,
venerated
the status of the righteous people
because we know that
they were righteous people,
So when they passed away, the came
to the people and told them,
why don't you make statues or images
for those good people
to remind you?
So when you see them,
you remember them,
and then you follow what they were teaching
you,
and
you do righteous deeds.
That was the plan of the shaitan,
and that's how he fooled the people.
And they did so, and they did not
worship
these images.
But when they pass away, that generation,
their children,
they worship
these images and they call them gods.
So Nuh alaihis salam was the first messenger
according to the Quran, the sunnah, and the
consensus.
Allah
says 163
163.
Indeed,
we have sent a revelation
to you, oh, prophet
and we sent a revelation to Noah,
Nuh-uh,
and the prophets after him
and the prophets after him. So he was
the first messenger.
We also sent revelation
to Abraham, Ishmael, Isaac, Jacob, and his descendants,
as well as Jesus,
Job,
Jonah,
Eunice,
and Aaron, Arun,
and Solomon.
And to David, we gave the Psalms.
And in the Hadith and Bukhavi,
and then
So in the day of resurrection,
the people they come will come to Noah.
Do you know what alaihis salaam is saying?
You are the first messenger Allah sent to
the people on earth.
So he's the first messenger.
Also, Allah said to Surat Noosh, ayah 23.
So with Noosh now is
is making dua, calling his people, and you
know,
his stage calling them
90950.
He is calling them,
subhanallah,
to
worship Allah
9 150
years,
day and night.
Oh, Allah, he
said,
Listen, that that,
to this callers of Dua.
Nuh alai Salam,
950
years calling to people day and night,
and only few
responded.
When it comes to them, they don't want
to hear him. So they would they thrust
their index finger into their ears, and they
cover their face faces. They don't want to
see him, and they don't want to hear
him.
And they go
arrogant.
And they say,
This
what they're saying. This what this what their
response
to Nur Elisha,
urging their followers.
They're telling each other.
Advising each other, encouraging each other, urging each
other,
urging their followers.
Do not abandon your idols,
especially
See? Now because now they consider them gods.
Because the shaitan, when he fooled their forefathers,
that by build them,
just to remind you, he was,
thinking about the coming generation.
He plans.
He plans.
So
what he wanted happened?
So now they are calling these images,
these idols,
boats.
So this is what the when
you go to extreme.
Extremism
has no room in Islam
at all.
Because when you go to the extreme,
you got against your own fitra.
So Islam
is striking the balance always.
And that's why you find the belief of
always moderate.
Allah says, Subhanahu Wa Ta'ala and
under 71.
Yeah.
In the Deen.
Say nothing about the law
except the truth.
The messiah,
Jesus, son of Mary, was no more than
a messenger of Allah.
This is the reality of his al Islam.
He is a messenger of Allah,
and the fulfillment
of his word through Mary
and the spirit created by a command from
him.
So
this is the nature of Isa Alai Salam.
He's a messenger.
Muhammad
created
by the command b and he was.
And Allah
tells us
the likeness of
Asa, the creation of Asa,
like the creation of Adam. He created her
from the earth
and he said to him, be and who
else.
And Adam had neither father or mother.
Because the Christians, they say because he said
he didn't have father, so he's god.
So by the same token, same argument,
Adam has to be god or son of
god.
So he said he was created
by the
command
from him. And Isa,
a spirit from him,
it doesn't mean that he is
part of Allah.
Spirit from Allah
is one of those spirits that Allah created.
That it is
he was created by the command.
So Allah made whatever in the heavens
and the earth
subservient,
serving you
from
him. So are the mountains and the trees
and the seas
and part of Allah? No. These are made
by Allah.
So the same thing Adam,
Riz salaam
created by Allah subhanahu wa ta'ala.
And remember and recall we mentioned before
what was attributed to Allah.
What is attributed to Allah,
if it is something
material, something
tangible,
if it stands on its own like, the
house of Allah,
or,
the shikamal of Allah.
So these are material things.
Allah attributed them to his name.
So this is called
This is attribution of honor.
Allah is attributing honor to the house and
to the camel.
Also,
if what is attributed to Allah, it is
something material, something tangible,
but it doesn't exist in its own
doesn't exist in its own.
It has to exist on something
like the roof.
The roof,
it is something material.
That's why it flows through
the mouth.
It will be wrapped in the shrouds
by the angels
and will be cutted.
So it is something material.
So now when Allah add the or,
this is also
This
type
of attribution to Allah
is
for honor.
Attribute of honor.
If what is attributed to Allah,
it's it's not material,
it is abstract,
then it is an attribute of Allah.
It is Subah of Allah.
Like,
Al Mu'allaha,
Allah's
knowledge, Allah's hearing, Allah's sight.
These are abstract terms, so then this as
an attribute of Allah, so we can.
So keep this. I don't want you,
my dear brothers and sisters,
what you learned,
you forget.
That's why you need to keep revising.
Every day you revise what you have learned
and take notes.
So Allah subhanahu wa ta'ala say go people,
the book do not go to extremes regarding
your faith. Say nothing but Allah
about Allah except
the truth. The Messiah,
Yehuda son of Mary, was no more than
a messenger of Allah
and the fulfillment of his words
through Mary
be and she conceived
and the spirit created by the command from
him. So believe in Allah and his messengers,
and do not
say trinity.
Stop it.
This is what Allah is saying. In Tawu,
stop it.
Don't say trinity, the father, the son, and
the holy ghost.
Don't follow what saint Paul concocted
and invented.
Who concocted and invented the doctrine
of the holy trinity?
The holy trinity who made it
whole?
Saul, s a u l,
the agent of the Romans,
the tax collector,
who pretended later on that he
believes in Israel. So in order to spoil
the teachings of Israel, alaihis salam, Christianity,
he's the one who spoils Christianity.
He invested this doctrine.
That's why
Christianity
in it is pristine
and original form, the teaching of Israel,
never reach the West. Never.
When they reach them, distorted message.
The one that was distorted by
Saint Paul's
soul.
So Allah is saying,
and do not say trinity,
stop
for your own good.
Allah is only one god,
glory be to him.
He's far above having a son,
To him belongs whatever is in the heavens
and whatever is in the earth,
and the last sufficient
as a trustee
of affairs.
So
the ulu, my dear brothers and sisters, has
no room in Islam.
And there are 4 aspects of all types
of ulu.
Four types
Of 4
yes. Four types.
Always where you can view
extremism.
So the first type of this of extremism
is the in the
It's to go to extremes
regarding the
like the guru
of the.
The,
they consider
whoever commits a sin, major sin
is out of Islam. He's not a Muslim.
So if you drink alcohol, you are not
a Muslim.
If you commit zina, you are a kapir.
This is the belief of the,
and this is
going to sleep
regarding the
the rituals.
Of course,
I should not refuse it then
because if
one who drinks alcohol
should be killed,
if it's a coward,
capital punishment, but his punishment is enough to
be lashed.
If a thief is a coward, he should
be killed, but
his punishment that you his hand should be
cut.
This shows that he's not a coward. At
At the time of
the the, one of the Sahaba, his name
was,
on
net name as Himab,
and he was alcoholic. And many times,
he was rushed.
And one day, one of the Sahaba cursed
him.
He cursed him.
So the prophet
said, don't curse him.
This is what alcoholic.
He loves Allah and he loves his messenger.
So dumb person.
So this is one type of
to say that if someone commits a major
sin,
he's not a Muslim.
The when
the one of the,
Muslims
killed himself, committed suicide.
The prophet said he did not perform the
but he told the Muslims,
you play
You play over over him, over his body.
So
lead the Janaza prayer. Make Janaza prayer for
him,
which means he's a Muslim.
No. He killed himself.
So this is the of the Hawaris and
also
the the the the the the the the
same
thing.
This is one type of.
Another type of
which is to go to extremes,
is to venerate
and
reelevate
the righteous
people about their status
until you attribute to them
either divinity,
like the Christians did with Isa Alaihi Salam,
all the people
of Nuh Alaihi Salam
with.
The first time
first time of
is in the transactions
or interactions
to make everything haram.
So some people
to death,
everything is haram haram haram and that's it
when things are not the way they are
saying.
So this is another kind of because you
are going
to the extreme.
So there are certain transactions. There are certain
interactions
which are permissible.
Is permissible,
the commerce.
So to make everything hara,
that is a type
of.
Another type of
regarding
the habits, the customs.
In some Muslim countries,
the customs
are something
holy.
You cannot
go against
the norm or the habits or the custom,
the habits of the people.
Even if this habit are haram,
any they follow that.
You tell them this is haram. This is
against Islam.
This is our habit. For example, in the
subcontinent
in the subcontinent,
they have taken from the other beliefs
the habit of the that
the girl has to pay the dowry
to the
husband.
So if you have daughters,
then
you have an alacemain
because for each one you have to
pay for the husband.
When Islam is the opposite.
It's the husband who has to give the.
But this is the the custom. This is
the habit.
So this is, another type of
of.
And finally,
we mentioned this beautiful hadith of the prophet,
which is in Bukhari.
And then Abbas said on the morning of
Al Hakaba.
Hakaba, that means on the day of the
Eid.
While he was the prophet when he was
on his mount,
told me told him,
pick up some pebbles, stones,
small ones, for me. So I picked up
some pebbles for him that were the size
of data stones
or fingertips.
When I placed them in his hand, he
said like this. Yes. This how you,
the title should be and this is how
you stone
the Yamalat.
Not the shaytan, Yamalat.
And beware of going to extremes,
the prophet
say, in the religious matters.
For those who came before you
were destroyed because of going to extremes
in religious matters.
May Allah
make us remain
on the moderate
path,
on the middle path,
the path of
on this beautiful Islam.
And may Allah
increase our knowledge in the deen.
And may Allah
forgive us our foes and mistakes and ignorance.
And may Allah reward all of you, my
dear brothers and sisters,
for your patience and attendance.
Shalom. We're going to take some questions now.
If you have questions, brothers and sisters, please
send them in fast.
If you want to ask verbally, please raise
your hands by pressing participants
and then press on raise hand.
So we have a few questions already, so
we will begin with those.
And if any anyone else wishes to ask
a question, please act fast.
Send your questions in,
written on the chats or raise your hands.
Okay.
Let's take the first question that we have
here.
Question to sheikh. I heard a sheikh saying
that the
prophet
said,
or saw Zaynab bint Jahsh
while she was still Zayed's wife,
and the verses of hijab was not yet
revealed.
And his desire and he desired
her, which
he hid in his heart.
The sheikh was saying that it is normal
for a man when he sees a woman
he likes and desires her
as long as he does not do anything
haram,
and our prophet was a human and a
man.
Please
shed some light on this.
What was the prophet hiding in his heart
when he told Zayd to keep Zaynab?
Why did our prophet
fear the people regarding this incident?
Okay.
This is regarding
the
adoption.
So
Zaid was the son of the father, Azal,
Zaid Abdul Mohammed.
Regarding,
what the Sheikh said,
unless the reference is mentioned,
we'll just overlook it.
So you they used to come to the
papa, seven complaining
about his wife,
and he used to tell him, keep your
wife.
Until this moment, he was not received the
revelation that
he is
telling to Mary Zaynah.
So he was telling him, keep your wife,
keep your wife.
When the final decision came from Allah
for everything,
the adoption,
Allah
saying that when after
she finished the so he devotes her,
Allah
got her married
to the prophet.
And that's why Zaynab used to tell the
wives of the prophet
used to say this,
boasting, feeling proud
that
each one of you, Aisha,
Hafsa,
and Musallam, all,
Your
parents,
they gave you in marriage to the prophet,
but
I know I'm different.
Allah
gave me in marriage to his prophet
in heaven.
So Allah
obligated
the
adoption, the Tabani,
and he made the promise to to Mary,
the wife
of his adopted son,
to prove
that
this is not your son.
He's not your biological child.
So you married his wife.
So Allah this is the wisdom. So Allah
aggregated
the adoption
and that
the wives the wife of an adopted son
is not your daughter-in-law.
That's why
I tell you to marry her and he
married her, so will I say.
Is this clear?
Regarding the manhood
of prophets, yes, they are men.
Not only normal men.
Allah has given them the strength of 100
men.
So they are men.
The prophet
used to
sleep with all his wives in the same
night
in the same night, and he would take
shower,
in the house of each one.
Is this clear to the question?
Yes. Inshallah, she's clear.
Okay. So let's take the
next question, which I believe is a verbal
one. As for
Asfa Parvez, please unmute your mic and ask
your question.
Asfa Parvez,
please go ahead.
Assalamu alaikum, Sheikh.
I can you please tell me the ruling
regarding the prayer? If I pray the prayer
after Risha and sleep, and I get up
for the Hajjood, should I pray once again?
Okay. Sure.
The prophet
says no 2 witches on the same night.
Okay.
So since you prayed the witch of after
Risha, now you got up at night's plane,
you don't pray the witch again. You just
pray
but no witch.
Okay.
Okay.
Okay. Let's move to Abu Diop. Abu Diop,
kindly ask you a question?
Thank you for,
for the for this class. Listen.
It's been clear and the pace,
I like it.
And I have understood.
So my question is regarding
a a Facebook post I saw the other
day.
This this page, a Muslim page, allegedly,
that posted a a picture saying,
Islam is going to become the,
the religion of the world or something like
that. And there's this brother who was saying,
no. We should not say that.
He said that this would make the
the Kufar
be angry
and go after the the Muslims
and kill them. I said, no. This is
our belief. We have to believe that because
Allah said that. So, what is the ruling
on saying that? Is it is it good
to say that or not?
The outside, yes. Islam will dominate. Islam will
prevail.
Allah sent, his
with
guidance
and the religion of truth.
Supersede
all other religions.
No doubt about this.
No single house, whether it is made of
bricks,
okay,
lofty buildings, skyscrapers,
or tents
made of wool.
Islam will enter this house,
and this is happening.
Having said this,
now you look to it from different angle.
Is an art, my dear brothers and sisters.
Art.
You call to the people with Hikma, with
wisdom.
You talk to them according to their understanding.
You don't press their buttons.
You don't provoke them. You don't incite
call
to your deen, to your love
with
the nice exaltation,
nice speech.
Argue with them with that which is the
best.
So when we are presenting our Islam,
we know the negativity
in the media.
So you should not
make them believe
what the media says is true.
You need to be smart and turn the
table.
So when you are giving the dua,
talk to them about the basics.
Talk to them about the oneness of the
creator.
Talk to them about Allah who created you
and me.
Talk to them about the purpose of life.
Why aren't we here happy in this life?
What is the purpose behind our existence?
That's how you should talk.
Not that we should react emotionally
and
stop.
So you put them up,
and they take a stance,
and the barrier is established.
No. We need to have bridges
and how to reach the hearts of the
people
and how to take this light and Hidayah
and guide us to them.
So that's why my dear brothers and sisters,
you don't practice the dialogue, you don't have
in.
Yes. Convey on my behalf even what
but understand this
one
And he said this much I know. That's
it.
That's why you have to learn your deen.
That's number 1.
Number 2, you practice your dean.
Level 2. Level 3,
you
now
invite others to this.
So you have the knowledge. You are practicing
it. So you are an example.
People, they want to see
living examples. They don't want people to talk.
They want to see with their own eyes.
They want to see manners
embodied in our behavior, The
behavior of a true Muslim.
That's what they want.
The Sahaba when they left Arabia just by
seeing them, people are becoming Muslims.
By seeing them only,
they're becoming Muslims.
A brother
in America,
have a
Koran, a woman
entered into the elevator.
So when she entered, he put his head
down. She was expecting
it him
to harass her,
but he put his head down head his
head down and he squeezed himself to the
corner.
So when he reached the
the floor he wanted to go to,
he came out. She followed him.
He said, why didn't you look at me?
Am I
ugly?
See? While his head is down.
She said, I don't know whether you are
ugly or not.
Why should I look at you?
You're not my wife.
And I'm a Muslim, and my religion tells
me not to look at woman.
Said what?
Said my religion said what is your religion?
Said Islam.
She said I want to know about it.
Said, okay. I'll take you to the center.
He took her to the center.
She become Muslim,
and she married him. She got married to
him.
This woman,
she inherited
a lot
of fortune,
money
from her father. Her father was a millionaire,
and she was the only daughter
child.
So
she
she married him, she got married to him,
and this blubber,
Sheikh Mohammed Hassan,
Habib al Wazh, is the one who mentioned
this, sir. He said, every time I come
to America,
he
always asked me to listen to his recitation.
So I missed him. So I said, where
is he? And the problem, they said, oh,
way, Masha'allah
now.
He's a high guy.
And they told him the story.
So this what you should practice.
People, they want to see
Islam
in
in life.
As Aisha said that
describing the prophet
Quran. His character was the Quran.
That is the character of the prophet.
So my advice,
brothers and sisters, don't get emotional.
Is an art and be kind to the
people,
and you should know how
to present the message
to them.
Is this clear to you,
Is it clear? No. No. No. It's, it's
clear.
Alright.
Let us
listen to the question of Zarin. Please unmute
your mic.
For your beneficial knowledge,
for sharing with us.
Sheikh, I have a situation based question.
A few days back, a sister contacted with
me.
She's a dropout from a long course of
a different sports in our country.
So, basically, it's just,
boys and girls. They both are in the
long course.
They do all sorts of training that the
army needs. She dropped out after 2 years.
If she had been able to complete it,
she would have been an officer or such
thing.
Now, during the time of the course, she
got involved in a haram relationship with a
non Muslim guy, a Hindu.
Now, after dropping
out, she,
she actually understands whatever she's doing is wrong,
but,
it's maybe because of a desire or something
that she cannot leave the guy.
And, she she's also telling that the guy
wants to, embrace in Islam. He's not
a believer of any of the Hinduism,
any of the rituals or whatever of the
Hindus.
Now,
she wanted me to advise her what to
do in this case. Also, actually, as she
went into a system,
she has been brainwashed in many ways that,
many of her beliefs are not in accordance
with this with various beliefs of the Islam.
They
prefer
more of the worldly fame, honor,
wealth.
Her,
belief has deviated to that only.
Now,
I wanted to advise
that how can we help her in this
regard since she cannot leave,
all of her beliefs or that guy was
in, spur of time. I told her that,
to wait and let the guy study about
Islam himself and then embrace Islam. And then
if he wants to marry her, he can.
But,
until then, I told her not to contact
with him, but, she said that she, it's
not possible for her. So in this regard,
how can we help her? And, also, she
also has some problems in her belief in
Islam.
So can you please advise us that how
can we help her in this regard?
Okay.
If I got the gist of what you
have said correctly,
that
she was in a course and then she
dropped,
and then
she better off with this,
non Muslim guy and committed haram.
And she cannot leave him.
And,
the boy is saying, okay. I can become
a Muslim.
So my advice for her is first of
all to repent
and turn to Allah and to quit the
Haram immediately
immediately.
This is
my
advice,
Because what she's doing is totally
unacceptable.
If she calls herself Muslim,
If she
saying that I have left Islam, that is
different.
But if she believes that she is still
a Muslim,
then she has
to repent.
And you need to talk to her and
tell
her, don't play with fire.
This boy
will kick you,
will
get what he wants, and then he will
throw you,
and you will be crying all your life.
K? Now because he's enjoying himself with you,
But
he will not marry you.
He will just
use you,
and then he will look for another one,
and you'll be the victim.
Yes. You made a mistake.
Repent and Allah will accept you. Turn to
Allah.
Turn to Allah.
If he's sincere and he wants to become
a Muslim, that's different,
that he has to accept Islam not because
of you,
but you have to cut the relationship with
him.
If you are saying I cannot I love
him. I can't I cannot,
stay without seeing him,
then you've got the consequences.
What if you died tonight? What if you
die now?
Are you ready to meet Allah
while you are displeasing
Allah and making Allah angry with you?
So
overcome your desires,
repent, turn to Allah, ask Allah forgiveness,
and the door is open for
you to come back to Allah.
But immediately, you cut the relationship with this
wife. His wife is interested in Islam.
Okay? Material can be given to him to
know about Islam, then he if he accepts
Islam not because of you to marry you,
that is a different matter.
But to stay with him, living with him,
and say that I cannot live in, this
is
unacceptable.
And my advice for you is to quit
immediately.
Is it clear to you?
This is the to convey to her.
Yes. Sheikh,
she also has some problems.
Like, he doesn't know much about his mom
herself.
He is having what?
Mister Zarin, your,
speech is not clear at all. A lot
of interference.
Is it clear now?
Yes. Quickly, please, so you can get it
clearly.
She also has some problems in her belief
regarding Islam. Like, she doesn't she herself doesn't
know many things
about Islam. She wants to know. And she
knows whatever she has many strong ones. She
just tell me that she cannot
Okay. If,
if she has doubts about Islam,
she has to write these questions, these doubts,
and the handle that, the Muslim, they will
explain to her.
No problem. Just write down all your doubts
in bullet form, point 1, 2, 3, all
your doubts,
what the issues you have,
and the Muslim scholars will clarify to you
and explain to
you. So just now,
the shaitan is
is using both ways, shishahuah
and shura.
So he's attacking Abraham on both,
ways, both angles.
So the desire
and that's why she's committing haram and doubts.
He's throwing doubts into our mind.
So to quickly the haram,
all your doubts will be cleared inshallah.
Write them down,
and the Muslims will explain it to you
and clarify this doubt.
Clear this doubt.
Also, you can invite the sister. No harm
in inviting the sister to these lessons. Inshallah,
she can ask questions and benefit from her
knowledge as well. Yes. So
okay. Let's take some written questions, then we'll
come to
Farooq Muhtar.
The next question we have is how relevant
is our scholars?
Who is qualified to make and give fatwa?
I love you for Allah's sake, Sheikh.
The,
the
are those people who,
qualified,
those who studied the deen, those who
spent
their life,
studying
the Sharia, studying the deen.
So those are the scholars,
and then you have next
to the scholars.
So
the scholars in your country,
they are known.
They are teachers
teaching the people.
There is a in
your country.
If you are a Muslim country, there is
a.
There, there's a body
who give the factual verdicts.
So those are the people you
ask them about your deen,
about your religion.
Those who are qualified,
and
you trust them,
and
they follow the
evidence and the and the and they are
good examples
of our models.
Who's are
the And
you have
who
will convey to you what the said. So
when you ask,
actually, he's not the one who is giving
the effect one, but he is relating to
you
what the said.
Is this clear to the?
Yes.
Is clear.
K. For example,
so Adam is the one who will deduce
the Hakum.
He has that ability
to deduce the Hakum, the ruling
from the Kitab and Sunnah.
He's a high level.
Nam, Sheikh is clear.
Okay. Let's take this question that we have
in front of us.
May Allah preserve you, Sheikh Amin. My question
is a brother recently passed away
due to an accident or negligence
from the driver who was driving the car.
The deceased family have been offered a settlement
through mediation, but the spouse has decided to
pursue the case
for more money in the court
as the,
settlement through mediation, but the spouse has decided
to pursue the case for more money in
the court as the given amount was rendered
less.
Is this permissible in the deen as it's
the of Allah for the deceased to die
in this way?
This is,
of course, and
this is, killing by mistake.
But,
the one who caused that,
the has to get the the.
This is the,
the right of the
the family of the deceased, the family of
the person
to receive the,
which is called blood money.
Unless and until the family,
they
of the one who passed away
forgets and say you are forgiven. That's different.
K?
And also fasting 2 consecutive months
as an expiration
if the one who was driving
is still alive. So he has to give
the and
passing 2 consecutive months.
This is the ruling in Islam.
So if the wife,
if she's the only inheritor,
there are other inheritors
if the other inheritors or the sorry. They
asked,
they said we don't want anything.
So IT is saying I want
my light,
then that portion
of the
the dia
will be given to her.
Is this clear to the questioner?
Yes. That's clear.
Okay, that was his first question. What was
the first question?
What was the reason the man was praying?
Which man?
Maybe the one that, was playing after Asos?
Yeah. I believe he's referring to that one.
Okay. Okay.
Because he was playing.
It is that he is getting closer to
Allah, so he was playing.
But he was ignorant. He was ignorant.
He doesn't know that it is haram to
play
at this time. So he was ignorant. Yes.
Now the second question is,
my next question is
in a masjid, the imam is not being
paid his salary due
to covid 19
Can he be paid from interest money? Kindly
advise
Okay. So
why is not paid
COVID 19 doesn't,
stop you from giving the people the salary.
Why?
Sheikh, it might be that they're not getting
donations because people are not coming to the
masjid or the masjid is closed.
Now maybe, alternatively,
they're willing to give
from interest money.
I think he's asking, is he allowed to
take the money from the interest that they're
going to give?
The interest money,
the people, they are saying it should be
giving for the common good.
The common good.
Not to feed the people and to eat
it.
For example, you give it for the for
buying toilet papers for the,
something for the common good.
But to give it
to eat and to feed his family with
money,
Don't do that.
So different from the halal.
So so they even
if this,
imam, his salary is always by donations,
so those people who are used to do
this,
contact them
and donate for the imam because he has
family, he has to look after them.
And the Muslims, they should respect the imam
and provide for him.
That's why my dear brothers and sisters,
those who are
having, organizations
or masjids
and centers and things
like that, don't depend on donations only.
Have
walks. Have walks.
Endowment works.
That will generate constantly.
Because if you are only
facing all your activities because people will donate,
that's risky.
And maybe sometimes people, they're not doing it
for the sake of Allah.
So they pull the strings, do this for
us or otherwise we'll not pay for you.
So the organizations,
they should always have
an independent source of income
that it will keep generate,
which is the loss. This is my advice
for them.
So regarding this imam, the the the Muslims
should see Allah, and they have to
start collecting and
paying
him his salary, but not to give him
the money.
Is this clear to you, to the questioner?
Yes, Sheikh. That's clear to the questioner, and
that is very good advice regarding
having a,
system in place, to support these causes.
Yes.
The next questioner asks, assalamu alaykum,
jazakallahu alaykum, Sheikh for your efforts. My question,
I happen to to I happen to be
part of a networking firm,
but not for business, but purposely for the
purchase of supplement.
As I make purchase of the supplements, it
generates me some money, which I don't touch
since I know it's haram.
Number 1,
can I give out the money to someone?
Number 2, am I sinful if I only
join to purchase their supplement?
What do they mean by the supplements here?
Supplement can be, I think,
various items.
But in this case,
she is getting some sort of financial,
return for purchasing,
like credit.
Anyway
so because the the customer said that
he or she knows it is haram.
Okay. So since you know it is haram,
you don't use that money.
Now what is how to dispose it? How
to get rid of it?
You get to get to fit for the
you can get to the good people who
are in need,
but not for food,
but for something like for school fees,
for the housing, the rent, the lease,
while giving it to,
for the,
having toilet papers, things like that, for the
common goods.
That's how you dispose it. That's how you
get rid of it.
And stop,
I mean, dealing in things that are
Haram. Always a Muslim should see Allah. The
things that are Haram,
things are dubious, things
are things are doubtful,
most of them should stay away from
such activities
and transactions.
Is it clear to the question?
Yes. Inshallah, that is, clear and Shauna Sheikh.
Next question. Assalamu alaikum Sheikh. May Allah reward
you abundantly.
My question is in the Hadith, it is
said that Anna in the Zani Abdi.
But whenever we think something
favorite to us,
it goes opposite
and more and more was was of shaitan
of disturbed and forced
to disbelief
on the hadith or doubt on the hadith.
So how how can we understand this hadith
and put belief on this?
Yes. This is, hadith talking about thinking good
about Allah has no fun. So if you
don't have, you don't have good thought about
Allah's, then you are in trouble.
So always think positively. Why you think negative?
So think Allah will forgive you,
not Allah will punish you.
So this
builds your
positivity,
gives you hope, you quit sinning,
you draw near to Allah
because you have And
means
you have this positive
note about Allah
and immediately
you draw and get closer to Allah by
repenting and worshiping him.
Because
the prophet of Sarah when he visited the
boy who was dying,
say, how do you feel? He said,
when I remember
my sins,
I my fear goes up.
But when I remember what forgiveness,
I see serenity.
So these are two feelings.
He said
have glad findings that
in such situation like this, when a person
is dying
and he has good thoughts about Allah
and he fears his sins.
So Allah
grants him safety and security,
k, regarding his sins, which means Allah will
not hold him accountable for that.
And Allah will also
grant him safety and security from what he
fears.
That means the punishment.
So always think good about Allah
Now
when you have if you have real
positive thoughts about Allah
If something happened, you are saying,
I asked and it happens to the contrary.
People here, they misunderstand.
They think that, okay, because I have good
thought about the last, so now I want
to,
to get rich
or to have get this job or that
something like that.
And it's not happening, and something else is
happening.
That is that wouldn't mean that you don't
have you should not have,
that is a form of test. Allah is
testing your sincerity.
Are you real sincere
or not?
Allah's best in you.
But you should always think
good about Allah
and should not have
about
Allah. That means even thought about Allah
That's a sin.
So always think positive about the Allah
That's why the prophet
used the last name, the
Okay?
Which means
the good,
positive feeling.
You should always think good. I should and
think positively
and think good about Allah.
And if something happens
that you don't like, this is a test
from Allah Subhanahu Wa Ta'ala. And Allah
test us through the salah and the blah
blah. By
fortune, through fortune, through the good, and also
through the evil. It's a test
from Allah Subhanahu Wa
Ta'ala.
Is this clear to the questioner? And if
it's not clear,
ask for more clarification
It's clear, Sheikh.
Let's take Farooq Muhtar. Go ahead. Please unmute
your mic.
Alright.
Sheikh.
Hello there for the very, very beneficial session
as usual.
I just got a little confused at the
part where, you discussed
regional and cultural
traditions with the Hulu, with the extremism.
So,
so should we follow the traditions or not?
Like, that I I don't know. It didn't
it's not so clear to me.
The traditions of customs and
the people,
we follow them as long as they don't
go against the Kitab and Sunnah.
The moment the tradition or the customs
are against Quran and Sunnah, against Islam,
we throw them away.
K? As long as they are
not contradicting,
not against the Quran and Sunnah, not against
Islam,
the traditions
or customs and habits of any community.
They are permissible and halal.
But the moment
they go against
the Islamic teachings,
then we reject them.
Is it clear to you now?
Yes, Sheikh. It's clear. Also, can I ask
one more question, please? Small small question.
I wanted to know sometimes,
when I'm in the Masjid and I'm, offering
masjid, like, I just entered the mosque and
I'm offering masjid and
the imam, he stands up for the prayer.
So,
well, if I want to quickly cancel my
prayer, you know, stop it. I've I've seen
people do different kinds of things. Just, you
know, quickly do the the slim. They just,
do the salami, and they start working. So,
like, how to properly, you know, cancel if
if you've started,
or should we complete it? Or should we
complete the salami?
So can you tell us to me? Okay.
Thank you.
There is a of
the
It's
saying
So when the started,
there's no except that one.
So
if you are you started, you come out
from the salah and join
the salah which is already there.
So now you are seeing that imam is
going to start the salah.
Let's join the congregation.
Join the congregation.
If you are in the
and you feel that you can
catch the imam before
because
now he's just making the then
you conclude the salah, finish it, and join
the congregation.
So always follow
the Sarah, the imam,
and leave the because
the part now is more important
than playing this.
Is this clear to you now?
Yeah. Yeah. Yes. Yes, Jake. It's clear. But
can you just clarify how to, you know
if I'm in the for example, you told
if we if I'm in the, so I
should just quickly try to finish it. But
if I'm in the what if I'm in
the and the imam starts the, you know,
the comma. So
You you come out from because
you you are going to mister.
Right?
Yes. Yes.
And that's the most important thing. More important
than the
Right. To be with them
even. Alright. Okay.
That brings us to the end of today's
session.
It was great honor to host you
and to benefit from you and your time.
Sheikh Hamath, you'd like to conclude
the session.
For facilitating
this.
May Allah reward you immensely and your family,
Annie.
First of all, I have a small request
to the brothers and sisters, and that is
to
come prepared to the class.
Come
prepared.
All of you, I think that you have
the the booklet with you, and it's there
on the neck.
I want you to read, read,
read it.
So
try to understand it.
So
so if you can't prepare, you will come
with questions.
You will come with questions.
So I don't want you just to
rely
on the lecture.
No. Read the text
and try to understand it. And
the
the points that you feel are not clear
to you, write them down then ask
in the class.
May Allah
give us
and knowledge, my dear brothers and sisters, needs
needs
patience.
You will not get the knowledge while you
are relaxed.
You'll not get it.
Knowledge you give it all your time, it
gives you only a fraction of it.
Though you are giving it all your time.
So please take it seriously.
Seeking the knowledge,
giving time,
commitment,
and If
a person is sincere, Allah
will give him the understanding
and will put Barak in his time.
May Allah
bless your time,
and may Allah
grant you all of us and give all
of us the beneficial knowledge,
and may Allah accept it from us, and
may Allah
reward all of you
immensely, really,
for your patience,
commitment,
and attendance.
May Allah bless you and bless your families
and protect you
and preserve you
from all types of evil standing.
Till we meet inshallah,
coming class.
May Allah protect you.