Salem Al Amry – Lesson 4 Weekly Class The Principles of Shirk Al Qawaad Ul Arbaa
AI: Summary ©
The speakers emphasize the importance of avoiding false deeds and not blending one's heart with Allah. They stress the need to stay in fear and warn against negative behavior, as it shows a legacy of the deceased's actions. The speakers also emphasize the importance of protecting one's behavior and not allowing anyone harm them, and provide resources for learning about Arabic terms. They end with a thanksgiving and a brief thank you.
AI: Summary ©
Shall we begin?
And welcome to our 4th of
the 4 principles of shirk.
With our honorable sheikh.
One thing we started on the Monday session
for those brothers and sisters who were not
with us on the Monday session
is we do allow
to take direct questions and answers
from the brothers and sisters. Inshallah, we will
take this opportunity as well, and the sheikh
has given us permission for that as well.
Please do keep your questions,
when the question session comes,
brief,
clear, to the
point.
And, of course, we do not take any
political or controversial questions.
To do that, when it's question time, you
will be requested to raise your hands, not
your physical hands. You press on participant and
you press raise hand, the blue hand.
And we'll
take questions and answers
when it's time.
For now, I request
for.
He started it, and this is what we
covered last time,
paying for the
reader.
He made beautiful dog for him
because
the guy
is always have this
quality of Rahma
in his heart
for
the invitees,
for those whom he calls.
And this is one of the features of
Al As
They know the truth.
But at the same time, they have
in their hearts
towards
Allah's creation,
towards Allah's creation.
Said, Nur Umar, when you saw that man,
when you passed by him,
was working hard,
worshiping God, worshiping Allah, but in the wrong
way,
he said,
a hard worker, but all his
deeds will be in vain. And then he
wept. He cried.
So this is a characteristics
of.
Abu Umama, when he saw
the heads of the Hawaris in Damascus,
suspended
on poles.
He said,
the worst dead people under the canopy of
the sky,
the dogs of the hellfire,
then he cried,
then he wept.
Why did he cry?
When he was asked, he said, I remember
that they are from the of Muhammad
And they said, but
misled
them. Because the are not Kufar, they are
Muslims.
I said, when he was asked about them,
They fled the They fled the. They are
not aware from the. They are not confirmed.
Are they Monadics? Said, the
Monadics hardly mention Allah and remember Allah. And
those
tongues, they don't stop remembering Allah.
So what are they? He said our problems.
They're not us. They say, fine, miss Smith,
and that's it.
So Sahid Naha ill refused to label them
as kafar
or even.
So this is one of the characteristics of
al Asun. Rahma,
Mahariqat al Hakma know the truth, but the
same time their hearts
are full of Rahma
full of Rahma.
So this what you should
adorn yourself with, my dear brother and sister,
have this Rahmah
in your heart when you are
calling the people
to this light,
to this guidance,
at
this It's only Allah who unlocks.
He is the one who unlocks the heart.
The one who opens people's heart is Allah,
not us.
So So
when you are talking to someone,
while you are talking to him, your heart
is attached to Allah.
Oh, Allah, guide this poor fellow,
this poor
man, this poor lady,
open their hearts for the help.
With the light of eman penetrate their hearts.
So
the author,
when he is now
praying
in the beginning
for the readers,
because this is
the,
the norm of
the norm
of
They have this rahma
in their hearts.
Sheikh Al Israev has been telling
me This is very beautiful. He said, by
Allah, we talk about people,
and we criticize them.
And perhaps they're already there in the Jannah.
They already
settled and took their positions
and took their homes and places in the
Jannah. They passed away, and yet we are
talking about them and criticizing them and warning
the people against them. Why?
Them themselves, maybe in the Jannah, he's saying.
But because of the legacy they left behind,
the writings and the words they left behind,
so we have to criticize them, and we
have to warn the Muslims not to follow
their words and not to follow their writings.
Muslims themselves, maybe they're already there in the.
But because of that had left legacy,
which might mislead
others,
so that's why we are talking.
And this is actually shows also another sign
of Rahmah, of Adi
sunnah, so that the deceased, the one who
walked away,
will not
get sins over sins
because he should not
receive,
sins because of what he had left.
So when people are warning certain people, they
will not read his words,
so they will not go astray, and that
is good for him.
So the author,
when he paid, because this is the way
of Anushna.
You have the rashma.
And the
says in his poem, the
Have for your face, 2 eyeballs.
Both eyeballs
are welling up
with tears,
crying
because of Allah's fear.
This is the sunni.
A person
fears Allah.
Crying to Allah all the time
to keep him remain steadfast from the state.
Because anytime
he can
divert
and drift away.
So that's why you have to keep always
in this state of fear and hope,
and you keep always crying.
Oh,
Allah. Oh, you who turns the hearts
and the sides,
keep my heart firm.
See, now, Omar had 2
black lines
on his cheek,
Like a groove.
Mark
because of
the Kai.
Always crying.
Always.
When he leaves the salah,
you don't hear the recitation
except
the sobbing
crying.
What?
They are before Allah. Standing before Allah.
So this is what you should be
always in this state.
If the knowledge, my dear brother and sister,
does not soften your heart,
does not soften your heart and bring you
near to Allah,
because when the heart softens,
the eye
the eyes well up easily,
and the tears, they just flow
because the heart is soft.
Never ever
belittle any Muslim
or any sinner
or any human being.
Don't look up upon anyone.
If you see someone
who is sinning,
thank Allah that Allah save you from doing
such things.
And at the same time,
pray for him or her.
Pray for him or her
that Allah
guide them.
Allah
doesn't want us to be curses,
cursing the people.
No? And Muslim, please to be sabaab.
He's not the one who
insults people.
He's not an insultor
or a cusser, the one who curses people.
This is not the character of the Muslim.
So the Muslim
have the salah
in his heart.
If Allah wills,
you could be Rakim or
What's the difference?
That's why they tell you what
Perhaps a sin is better
for you than a good deed.
What does this mean? Let me explain.
A sin
that makes you humble,
brings you down,
makes you
down to earth, makes you
draw near to Allah, makes you
blame yourself,
eat yourself.
This sin is better than
doing a good deed that brings arrogance.
Arrogance because
I have done this
good deed.
K? I pray to Hajjid or I fast
Monday or Thursday or
So that good deed
now is making you to become arrogant.
So that sin brings you down
and close to Allah, and this good deed
is drift driving you away from Allah.
So that's why you need to check yourself
all the time.
So never
be little anyone.
Our hearts are between Allah's fingers.
He flips them the way he likes.
So that's why
always
keep praying to Allah
Then the author proceeds,
Again,
And now I think you know
the 6
levels of
comprehension.
The first one, the knowledge.
Remember?
Knowledge,
certainty,
simple ignorance,
compound ignorance,
May Allah guide
you to his obedience.
May Allah grant you the dawfir,
the success
to obey
him.
Because without Allah's support
without Allah's support,
you will not be able to obey him
That's why
always
we ask Allah
to help us.
So No. May Allah guide you to disobedience.
And
And we talked about Hanif
from Hanif. Hanif
means bending.
Bending. Something bent.
So
if someone his legs is inwards, bend the
legs are bent, we call them Ashanov
Ashanov.
So what this mean here,
Ibrahim al Hanif?
Because
this bending
is turning away
from the shirk.
So turning away
from the shirk,
that is Hanifiya.
Because he turned away from the shirk,
he did not follow the path of the
majority.
That's why it's called Hanif.
And his creed
is called Hanifia,
which means monotheism.
I hope this is clear to you. So
the monotheism
is to turn away
from polytheism,
to divert from polytheism,
to bend and turn away
from polytheism.
The monotheism.
Which is the belief and the creed of
Ibrahim alayhis salam.
To Ibrahim.
So the creed of Ibrahim alayhis salam
is
what
is Ibrahim's queen
and? So the deen of Ibrahim
had to worship Allah alone.
This is very important.
To worship Allah
sincerely,
singling him out
with all your acts,
with all your acts of worship.
No single act is offered
to Allah.
So that is
So
your deen
is purely for Allah.
Say,
and
my sacrifice
and my life,
my living.
And my dying.
This is little hate.
My prayers, all my rituals, my fasts, my
prayers, my jakah,
my heads only
after worship.
My
life
I live my life
for a while
within the framework
of his law,
the Sharia.
K?
And I die for that.
And time with Allah
So all my active worship
are for Allah Subhanahu Wa Ta'ala, exclusively for
Allah Subhanahu Wa Ta'ala.
And that is
the unity of worship.
The
unity
of the unity of worship. The unity of
the unity of worship.
That means all my acts
as a servant
are only for Allah.
Whether these
acts
are
visible
or hidden,
all for
I have not created jinn and mankind
except
to worship me.
So that is the purpose behind our creation.
And this is that
ask any Muslims,
what is the purpose of your creation?
He
said Any Muslim, anyone
knows this.
Whereas
millions
of children are, and they don't know the
purpose of life.
Why are you created?
Why why do you exist in this life?
What's the purpose
behind your existence?
I have no purpose in life.
What? You don't have any purpose in your
life?
As one of the machaiists, he said I
was arguing
and
discussing with, an atheist. I asked him,
what is the purpose of the pen? He
said, I lied with it.
Said, okay. And what's the purpose of your
specs, your blossom? He said, they help me
to see.
And your garment, your,
suits to protect me,
and your pair of shoes
to protect my feet.
He said all these things,
they have purpose,
even the pair of shoes,
and you don't have the purpose in your
in your life.
You, yourself, have no purpose.
These things, everything has purpose
to serve.
That means your pair of shoes is better
than you.
See, when a human being
does not reflect
and think,
That's why Allah
said, it can kill an aram.
Those they are
like the cattle,
indeed
worse than the cattle.
Allah has given you intellect,
has given you mind
to think.
Not that you live like the animals,
eat, drink,
and and copyright and,
fulfill your,
biological
needs
like animals?
No.
You're a human being.
You're different.
You are different. You are the master and
the creation,
a human being.
If you look around you, you see the
animals, you see plants, you see an animal
world,
And all these three things,
you are on top of that in the
pediment.
Then animates comes first,
Then comes the plant, then comes the animal,
then you.
And the inanimate like the earth, the soil
is serving the plant, the plant is serving
the animal, the animal is serving you.
Everything is for you for you.
Someone
made all these things for you,
and then you don't know what's the purpose
of your life?
What?
That's why.
In many countries,
Scandinavian countries,
youth,
young people are killing themselves committing suicide.
And there's a known place, very high,
bridge,
they go and jump.
Why they jump? Why they end their life?
Why a young man ends his life?
Why?
Because he reach he or she reaches a
level
of misery,
miserable life.
That's why everything, alcohol, drugs, *, you name
it.
And their misery is getting worse
because a human being
consists of 2 parts,
body and soul,
body and soul.
Yes.
This
civilization
takes care of the body
because it is purely materialistic.
But the spiritual part is neglected.
So you take care of the body.
That's why now people, because of COVID 19,
they're in a state of anxiety and fear
because there's
no food for the spirit. There's no iman.
Only the iman
will keep you at peace of mind.
You know?
This is a test. You know? This is
something
there's a wisdom behind it,
and it will be lifted
when Allah will
so. And you know this is what the
imam this is how the Muslim feels, and
you know that you will not die before
your day.
And if you die because of COVID 19,
inshallah, this will be martyrdom for you. It
will be like the plague.
So this how the moment feels.
But a person who doesn't have that,
he's he's
in a state of fear and anxiety
and depression.
So that's why, my dear brothers and sisters,
you should know the purpose of life,
that Allah created you
for a noble
target,
and that is to worship him alone,
to single him out
with all your acts.
You worship him with all your entire being,
with love
and humility
and submission.
Created and These are the 2 main creations
who
have free
will. Free will.
Angels, they don't have free will.
They do what Allah commands them.
But jinn
and mankind,
they have the choice,
the free will.
So that's why they will be
called for for
accountability
because of this free will
to choose
between alternatives
options.
So the jin, they are like us another
world. And the reason they are called jinn,
because they are invisible. We don't see them.
Anything that is invisible is called jinn,
because this road is yim unknown in Arabic,
talks about
invisibility.
Something hidden.
Something hidden.
A baby who is hidden in the
uterus
is called Janine
Janine
because we cannot see the baby.
Janine.
A person who lost his mind,
my genuine,
because
this mind is hidden and he lost it.
A garden
farm with thick trees
is called
Jannah
Jannah.
Why it's called Jannah?
Because when you are 5
due to the thickness of the trees,
you are invisible.
That's why it is called
Jannah.
The shield shield
of the warrior
is called jannah
jannah
because the warrior is behind it. You don't
see him.
So the jinn, they are
another creature
like us,
but you don't see them.
There are Muslims,
non
Muslims.
A group of them came
delegation
came to the
They became Muslims,
and
the spent one night with them,
teaching them
the deen,
and he was reading to them.
So they are believers
and nonbelievers,
in other words.
So
and
the humans.
Adam,
the father,
and his children,
Allah created all of us
to worship Allah.
Said, when you come across,
it means you you are because no without
without.
For Allah
without
that will not be accepted.
Departments.
Then there is Sheikh Rahim Allah said,
that is after
Then if you recognize
and realize
that Allah
created you.
So Allah, now the purpose behind
the creation is.
Now he is explaining to you.
So no.
For sure.
This active worship cannot be considered as active
worship
without fulfilling
the requirements
of the
without actualizing
the tahid in your life,
without
singling out a lot with all your attribution.
So if
you offer the Rivadah,
not purely,
not a hir, it has a trace of
shift,
do not be accepted.
Because Allah will accept fully the pure
imada.
Any
imada that is contaminated
with
the traces
of shirk associating it on,
associating others with Allah, will not accept it
because
it is polluted.
It's not pure.
If I bring you
glass
of
fuel
Milk.
And then I put and you're seeing me
put drop of blood in it. Will you
be able
to drink it? Will you accept it? No.
There's blood in
it. Or honey, and there is a drop
of poison. You're not drinking.
Spoil it.
So allow and not accept any
that is spot.
Okay. Maybe you
think that you are
praying and
getting closer to Allah and you,
make Hajj and make and
all these things.
But at the same time,
you are asking.
Instead of saying, oh, Allah, you say, oh,
Finished.
Oh, these deeds will not be accepted
because of the shift
because of the
shift. So this is very essential.
If there's no heat, worry
about that.
But you will not be accepted.
Then
the here is giving us
another example to clarify this because many Muslims
say, how do you call him a musher?
He plays, he falls, he does.
Yes. Okay. Fine.
But he calls other than Allah.
He goes to the tomb
of this holy man,
O Wali,
the saint,
and he is asking him.
He goes to the mausoleum,
and he offer sacrifices there.
This is happening right now
in many Muslim countries by Muslim.
So this is shit.
This is
So this would nullify
and invalidate
all the good deeds that this person did.
So the
in trying here
to clarify these misconceptions
of many people
that they think as long as I I,
do the 5 pillars,
I am not a mystery
where they are
associating
partners with Allah.
He said
Now can you call?
Or can you pray with?
No.
You cannot perform salah without tahara. This is
known to every Muslim.
Now let's say that you took wudu
in your house,
and you are going to the masjid. Either
way,
you lost your will do.
You release gas.
Are you going to enter the market and
pay?
Are you?
That's a no.
That will do is not there anymore.
So I cannot pray without to do.
So you will go and renew your will
do.
So similarly,
the
Aveda,
that our heat,
if it is
polluted by any form of polygystic
at,
That your heed is not valid
anymore
until you repent and leave
associating
and committing shirk.
As in the same manner, but the same
token that a player is not called a
player without,
without,
being in a state of purity.
So
now,
If shift enters into the Ibadan,
if shift enters into the Ibadan,
if the Ibadan
gets contaminated,
polluted by the shift
and shirk
associating any patina with
Allah.
Whether this patina, a human being, a tree,
a stone,
whatever.
So if you commit you,
this act of worship is nullified.
It's now invalid.
Just like
when you lose your wudu,
called haggath.
And haggath,
which is ritual impurity.
Whether you release gas or you,
you pass water,
this is called
minor hada. And there's a major hada, which
is
the janava
when one,
fulfill his biological
needs.
That's called janava.
For menses,
or for snake breeding,
that is nature.
Now you are in state of purity,
you have
and then you lost it.
So the is invalid. Similarly, yeah, then the
will be invalid because of the chip
because of the shift.
Then the shift continues.
And.
So then he's telling you.
So when you recognize
and you become aware,
like, you are now becoming aware and you
know, so no excuse
for you.
Mixes.
With Rivada,
it spoils it.
So that Rivada,
it becomes corrupt,
and it destroys all the actions.
And this will
be nullified,
will be in vain, will not be accepted.
Allah will not accept this, this action,
this,
this active version will not be accepted.
Why?
Because of the
shift.
So the shift nullifies
the ammas that you have
done. The righteous deed that you did, they
will not be accepted. That's why
the kafar
they do good deeds.
They do good deeds in the dunya.
But because of their shirk,
because of their,
Allah
will not accept their deeds
because of that.
And your deed will be nullified.
And the perpetrator,
the one
this actor, the one who is doing the
and the one who's committing the
will be from among those
who will be
residing,
living in the hellfire forever,
for eternity.
So the shirk, my dear brothers and sisters,
will make
the person who committed
to stay in her fire forever,
and the law does not forgive the
shift.
Anything else,
Allah will forgive except the shift.
So
this is very important. Now you know.
Ship
will spoil your Nevada. We nullify
it nullify it. It will become
useless. It will not be accepted. Correct.
And then on top of that,
the person will be in the hellfire forever.
Then
you realize and you come to know that
the most important thing upon you to know
is little heed.
You should know little heed.
To
know the opposite of the shirk. You will
not escape the shirk if you don't know
the shirk.
You will not be able.
How? You escape from something you don't know
it. But if you know the shirk,
they tell hate, the opposite is the shit,
so you
avoid the shit.
Then another du'a from the shit, perhaps may
Allah
rescue you,
save you
from this network.
The network of shirk.
Yes. It is a network.
And you know the net has many lines
and they're moving.
So the has many forms,
major,
minor, hidden.
So there are many things that you do
will fall into the ship.
So it is a network.
It's a net.
So he's saying that
if you know that they were hit,
by the will of Allah and Allah's grace,
Allah will
save you
and rescue you from this dangerous
network of shit,
which is associating and setting up peers and
partners with Allah.
Allah
says,
A while we're not
for gifts
associating any partner with them.
And he forgets
anything less than that, to whom he works.
So
any sin
apart from the shield,
it falls under al Mashiya,
the will of Allah.
Even if this person did not repent,
he died while he was drunk.
He died while committing zina.
He killed someone and then he died.
It's up to Allah
to punish him or to forgive him.
But shirk No.
Shirk is unforgivable
And he said,
knowing shirk
comprises of knowing 4 principles
that Allah has mentioned in his book,
and he is going to mention these principles.
Now this point
that
the now mentioned, which is
the associating
partner with Allah.
And he said,
because many people,
when they talk about Muhammad,
they say he is calling Muslims.
That's what they're saying. No. He's not calling
the Muslims.
He calls them those who are.
Yes.
A person who is doing the shirk,
the person who is not working with Allah,
he's a machin.
The person who is doing things
exactly
like what Abu Jahal and Abu Arab were
doing.
So what's the difference?
So Allah subhanahu wa ta'ala
in the Quran and the Sheikh, Rahim Allah,
when he whenever he
that's why
we are going through
his writings and his through his words through
this,
beautiful book,
word by word.
Because you need
he's very careful in selecting his the wordings,
and you will not bring anything
that is not theirs,
substantiated,
unsupported
with evidence from.
So when he's saying
that this will take you to the hellfire,
because that's what Allah says in the Quran.
When he's saying that your deeds will not
be accepted, because that's what Allah says in
the Quran.
Allah
says in Surat al Farha,
ayah 23.
Is what Allah is saying.
And we will regard that,
what they have done of this,
and make them as dust dispersed.
All their deeds will be just like the
dust
spreaded, dispersed,
will not be accepted. The Ahmad, the deeds
of
the Mushek's.
The deeds of the
Moshek. When Aisha asked the prophet
about Ibn Jadahan,
Ibn Jadahan. Ibn Jadahan was a man
before
Islam.
Very generous,
helping the poor, the needy.
They are saying
the fire is 247
under the pots.
The pots,
few pots. The
pots have even
letters to go down,
and the fire is always there
feeding the people.
So I should ask the
prophet tell me what even Jadahan used to
do. Will that help him? He said, no.
No.
All this will not help him at all
Because he never said,
Oh, Allah will give me my sins
on the day recompense.
So he was doing it for showing off,
not for the sake of
Allah. So because here, many Muslim understand,
you know,
so and so,
this lady, that man, they are so nice.
They are so good.
They'd be nice to you and you're according
to your yardstick.
According to Allah's,
judgment? No. They're not good. They are bad.
They associated partners with them. They did not
worship them.
That's why the saying
We will consider and regard
what they have put forward
all their deeds
and make them as a dust disperse
and vain,
useless.
Here also
Allah
wounds
us wounds us against the shit
calling the.
We know that the
and
the invalid.
Saves them from
committing
shit.
Yet listen to this.
Allah is addressing prophet Muhammad,
and it was already revealed to you
and to those before you
that if you should associate anything with Allah,
your work would truly become worthless,
and you would truly be among the losers.
But here, this is
to us. Allah is addressing
us
and the person of the prophet.
It is the message for us.
Allah is telling us if this
if, and this is hypothetical,
this happened from my own prophet,
this what will happen to him. Imagine you.
It was
revealed
to you.
And to those who preceded you, your brothers,
the messengers, prophets.
If you commit shift, if you associate any
partner with Allah,
Even though you are a prophet, but
your will be
ruined.
K? Will not be accepted.
Will become fruitless.
And you will be from among the losers.
Then Allah continued. IA 66, it shows to
Zoom off,
addressing the
Father, worship only Allah and be among the
grateful.
That's what you should
do.
Also, Allah says,
in Surat al Nayda,
I have 72.
They have certainly disbelieved those who say Allah
is the Messiah, son of man.
And this is the bulk of kids in
them.
Because
the message of
never reached them.
The message that reached the Christianity,
the form, the version of Christianity
that reached Europe
was not the
the message of.
What reached them is already corrupted,
modified
by saint Paul.
Paul
saw
the agent of the Romans, the tax collector.
So they never knew the true message of
Rizal Islam,
which is monotheism.
And see what Allah is saying here.
This is what Christ said.
As in the bible, he said I'm only
thankful for the lost sheep of Israel.
Not from the Gentiles.
And
the Messiah said,
oh, children of Israel,
This what he preached.
Worship Allah.
My lord and your lord.
My lord
I'm a prophet. I'm a human being. He
never claimed
divinity.
Never.
The one who concocted
and invented
the doctrine
of the holy trinity,
the father,
the son, and the holy ghost.
It's Saint Paul
who
spoiled
the message of
Islam.
Whoever associate any partner with Allah
Allah forbids him
the jannah.
The jannah becomes haram for him. This was
said. And his abode, his resting place will
be the fire.
What do you mean? I mean, I'm sorry.
And for the wrongdoers,
there will not be any helpers.
And I conclude with this beautiful power
of
our Sheikh,
talking about the Sheikh, he said.
Said.
Be aware of it.
Be cautious.
Then he's
telling us the shift card types,
visible one,
known one, which we call major
shift.
This type
will not be forgiven
To not be forgiven.
And then he is explaining to you, what
is the ship?
He's defining the
shit.
To take a clear
and equal to the most of all.
To set up someone equal to the most
of
them. I respected
whether this one that you have set up
an equal appeal
to Allah
is made of stones
or a human being.
Doesn't matter.
Whether it is an idol
or it is a human being, a saint,
you idolize.
What does he do with this object of
worship, the imam?
He's telling
you. This worshipper,
the,
he calls
this idol,
this object.
Either he calls it or hope that it
will fulfill his riches.
And then after that, he fears
this object.
This is the right.
You call him.
You hope that he will fulfill your wishes.
You fear. Yes.
Don't you know that's a Muslim today?
If you tell him this will lead,
cannot do anything, sir.
Please please don't say that.
Don't say that.
Something how about it going to happen to
you?
The one who will retaliate?
What?
A dead person will retaliate?
But this is the happy that they have.
Chunk.
Exactly. This is what the the Imam is
saying.
And he feels
he feels the worry. He feels this thing.
He feels this idol.
Why you have to come and have that
it they,
and he loves him.
In the same way, he loves the of
lost.
So the love for this
the love for this idol
is equal the love for Allah.
Then he is telling us
about the shield of the Arabs,
the shield of Quraysh.
What happened?
Right?
They did not equate
the idols with Allah in matters regarding
creation,
provision,
or benevolence.
No.
They never equated them to Allah
in matters of the creation.
That or
Allah or Allah
creates them.
If you ask them, and this is going
to come in this,
beautiful book,
if you ask them who created that is
on earth, Allah.
No doubt.
In the creation.
They don't believe that these idols they provide
for them. No.
No.
The one who provides, Allah.
To them, it is the well known, established
fact that Allah is the creator.
Allah was the
and the provider.
He
is the owner of generosity
and kindness.
So what did they do for imam?
This is what they did.
They equated them with Allah and methods of
love.
They love the idols like
they love Allah.
Tabim,
veneration,
respect,
attributing
sanctity and holiness to them.
They believe that they are intercessors and intermediary
for
them. May Allah
purify our hearts and your hearts from the
ship,
all types of ship.
Major, minor, and hidden amen, and may
Allah guide all the Muslims to the Tawhid,
and may Allah
bless us with their beneficial
knowledge, and may Allah
will give us our faults and mistakes and
ignorance,
and may
allahu give us to remain
steadfast on this beautiful deal
till we meet him, and he has been
with all of us. And
may allallahu
all of you, my dear brothers and sisters.
Okay. So we have 2 questions here.
We'll begin those with those 2 questions,
then we will open up the the,
mics
for some questions directly.
If you're not confident, if you're too shy,
or you feel that you will not be
able to portray your question very clearly,
please write it through to us. We will
ask the question for you.
If you have
good English and able to
ask directly, you may do so,
and we will,
call your name
and allow you to ask.
Alright.
Let us take the first question.
The first question is
okay.
Assalamu alaykum. May Allah bless you abundantly
for all that you are doing. Since we're
on the topic of tawhid in shirk,
I wanted to ask about the concept of
making takfir.
Over here in the UK and the West
in general, many of us youth have fallen
into certain ideologies
about rebelling against the rulers and making Takfir
of them.
Can you please clarify this
issue, Jazakullah Hayd? I would add to that,
generally making
takfir not necessarily just rulers,
but, unfortunately, there's a culture of,
young, unlanded people,
loose with loose tongues,
throwing
takfir left, right, and center. Sheikh, what will
your advise be on this
matter?
First of all, Takfir
is an Israeli ruling.
It is there in Islam. There is the
clear in
Islam for a person
when he upstates
and he leaves the fold of Islam,
then
the
those who are in charge, the
the judges
will,
call this person,
sit with them,
clarify
the misconceptions.
And if he insists
upon that,
then a verdict will be issued, and he
is most set on track.
So this is
the business of the
the,
the judges.
So if a person
rejects
what is known of the deen by necessity,
k, he is calling himself Muslim,
but he denies
what is known of the,
of the in the deed by necessity.
Okay?
He denies any of the pillars of Islam
or any of the pillars of Iman.
All is saying that the deal of an
Islam is,
is not,
suitable for our time.
The Sharia is not suitable for our time.
It was suitable only for the days of
the Arabs because it was a primitive
community.
A person who says this thing,
he goes against the Quran
clearly.
Because Allah says in the Quran,
today, I have completed your
deen. And I have completed my favors upon
you.
What are we to look at Islam
adina,
and I have chosen Islam as a way
of life for you?
And this person is saying no, I don't
want Islam as a way of life.
Allah has chosen it.
So this is not imam, this is Ufah
with no trace of doubt.
So know who is going to
give the verdict about this particular person, the
old man,
the Japanese. This is that is their business.
But this is his reality.
So then we should not there are 2
extremes.
Either you become a that
you can say whatever you want
and you make
because you are saying,
you
are still a movement. No?
Or you go to the other extreme also
and start
labeling
the communities and
anyone who commits sin or something as a
disbeliever.
So there is,
as I said, the takfir
is
hawkishari
and Islamic ruling,
and there are conditions for it, and when
the person
will be labeled as the disbeliever or as
a cagor or as a mister and that
is will be the
the the,
the function of the.
They will do that.
It is also here very dangerous.
If you call a Muslim a kafil, and
he is not a kafil.
So if you call your father a kafir
and he's not, then you become a kafir.
So that's why you have to be very
careful
and to stay away from all these issues.
These issues left are for the
and for the for the.
So to
call everyone,
cover cover cover,
that is not correct at all.
Very dangerous.
Very dangerous.
And that's not the way
of arguing.
And this is due to the job, due
to the ignorance.
A person maybe hear this hadith or or,
an ayah
or misunderstood
the the the meaning of the ayah,
so he is
distributing
red cards.
That's also not acceptable
in Islam.
So
the issue of the is
very risky, very dangerous
matter,
and it is left for the
who will be giving the verdict
and the whether
this particular matter is covered
and is this person
or not.
Having said this,
you have also to keep in mind,
there is a difference between a rakam al
ham and a rakam al havs.
There is a general ruling,
whoever does this
is a person.
Whoever denies
1 of the pillars of Islam denies the
one of the pillars of Imam.
We are talking about x person,
you know. What is his ruling? Is he
a Muslim? Is this Islam? No. This is
kufa.
The act is kufa.
The actor, not necessarily
in the cover,
the actor.
And if until the proofs
are established, the hudja is established against him.
Maybe he's ignorant.
Maybe he's brainwashed.
Maybe he's insane.
There are many reasons.
Fulfilling the conditions,
that the
the misconceptions,
the misunderstandings
are not there.
So a person,
he might commit a cover. They act as
cover, but that will not make him capital
at all.
For example,
to doubt
Allah's ability,
to doubt Allah's power,
is this Emmanuel Kuva?
To doubt that Allah is powerful to do
something
and able to do it. Is this Imam
al Kufar?
Of course, it is Kufar.
Now listen
to the disciples
of Risa, alifaraman, and how are you?
The disciples of
They asked
They
are doubting Allah's ability.
Send down a table for us.
These are the disciples
asking such a question,
which is the this relief.
But did Aesir
label them and consider them disbelievers,
or Allah consider them disbelievers? No.
Why? Because they were ignorant.
Ignorant.
They said no. No. No. We want just
to eat and we want to celebrate,
and Allah sent down the table.
The the statement is covered.
The statement is covered, but that didn't make
them confirm because they were gathered. They were
ignorant.
The same thing with the Bronx Hotel,
with the Sahaba
passed by a tree.
The Musharix had their souls in it seeking
blessing.
That's Anwar.
They asked the prophet
those who are newly reverted,
not those who,
became Muslims long time ago. No. Newly reverted.
So they still have this remnants of YAHILI
and Chip.
So then they got by a similar tree.
They said, oh, prophet of Allah.
This is tree like this, so make this
say for us, so we'll put our soul
dancing blessing.
The prophet said, you
have said exactly
like when was Sahil said to Musa.
Because when was Sahil
the moment they came out from the sea,
Abdullah saved them,
they passed by people,
worshiping
idols.
They asked
Musa A point to
You just said exactly what
Rani was
saying to Musa.
This is statement. That is accurate statement. That's
the statement of discover
what you have said and accurate discover.
Did the false philosopher consider them cover?
No. They have said
cover, the statement? No.
Why? Yeah.
They were ignorant.
So a person might save the kufa,
and that will not make him cut off.
Back in the hadith, you all know the
hadith.
The man who lost his his camel and
his food and everything is on that camel,
and he slept in the shade of the
tree waiting for death
to die. And when he opened his eyes,
he saw his camel in front of him
and everything on the back of the camel
intact,
out of
rejoice and happiness. What did he say?
That's what he said. Oh, Allah, you are
my slave.
You are my servant, and I'm your love,
and I'm your lord.
This is statement,
my dear brothers and sisters,
to say to Allah, you are my slave.
Of
course, Did it. Did Allah consider him Kaaba?
No. Allah forgave them.
And the hadith says,
He was mistaken.
He could not express himself well
because of
the overjoy.
So my dear brothers and sisters,
leave the issue of the Takfir to the
hohlama.
My advice for you, young brothers,
to focus on
and learn your
and leave the issues of the to
the scholars. That is their task.
Is this clear to the?
Very clear, Sheikh. Very detailed. Beautifully explained.
Sheikh, can you suggest
an Arabic dictionary
where we can find explanation of words
like the word jinn
that
you,
gave within the same root?
There are many books actually in Arabic.
This,
like,
They're like,
Al Munjid.
There are many,
books,
dictionaries
in Arabic,
so you can,
obtain any copy
so that you
always go and see the route.
And when you are checking and searching,
of course, there are
massive ones, the cycle of idiots,
not suitable for the beginners, like, you stand
in Arab,
etcetera.
The,
the Arabic, when you are searching for the
word,
you have to go to the root
the root,
and the root normally will be
the past tense.
For example,
killing.
You will not find
like that. You go to,
the past,
the root of the verb.
So that's why
they say you
we,
remove the additional
letters
in the word.
K?
And these, additional letters are,
put in one word,
So the sin if you find the sin
in the in the word, you have to
remove it
if it is additional one. The hamza, the
lam, the ta, the mim,
the wow, the na, noon, yeah, and the
others.
So
so the additional is there
available, and,
you will find them helpful.
Is this clear?
No. I'm clear.
Okay. We'll take the next written question here.
Will the people of hellfire live there forever,
or will they cease to exist
at some point in the hereafter?
The believers
who are in the hellfire, yes. They will
come out
because of the shafaa.
Okay? So
Allah will bring them out. So the believers
will not remain
in the hellfire forever, but the disbelievers
forever
for eternity.
So that caused
what happens
after
the people enter the genre
and all those believers
are brought out from the hellfire,
So now only the disbelievers on the hellfire,
the people of the Jannah would be called
and the people of the * will be
called.
So all of them would look.
So the people of the Jannah,
they get worried. Maybe now
our state will come to an end in
the Jannah. They are afraid.
And the people of the Jannah, they say
now the relief is coming.
So all of them, they look at the
sirot
sirot.
And they see on the sirot a ram
ram ram.
Sheep,
male sheep,
catch,
ram.
And they will be questioned asked,
do you not, recognize this ram?
They say yes. All of them will say
yes.
That is Al Ma'ud. That is death.
So Allah will make death materialize in the
form of a lamb,
then this lamb will be slaughtered.
So the death will
vanish,
and it will be safe. All people of
Jannah,
have eternal life.
All people of the hellfire,
eternal,
stay there.
So the disbelievers will remain in the hellfire
where?
May Allah save us
from Jahannam Ali.
Let's take,
one of the brothers here with the raised
hand, and we'll go back to the written
questions.
Yusuf, if you can unmute your mic. I'm
gonna unmute you. Please ask your question very
clear to the point
and,
as loud as possible.
I'm really impressed with your way of teaching.
My question is, what is the concept of
wazila, seeking wazila while making dua to Allah?
Some of the Sufi scholars mentioned Quran versus
to prove that wazila is allowed in Islam.
Please explain.
What is?
Okay. Now those who have dictionaries, I want
them to do some homework.
How can we find in the dictionary now?
I'll just explain.
We remove the additional letters.
So you go to the root, wassala,
wassala,
wassala.
There you'll find the definition of the meaning
of the word wasila in Arabic language.
So the wasila
means
means
of getting
close to something,
means of draw
close.
And Arab said,
addressing the woman, he said
That's why the importance of learning Arabic.
He's saying
this and this lady woman.
Men,
verily, the men
are trying to get close to you.
They want to get close to you. They
want to marry you.
So
when they propose to you,
you to buy yourself
and
So what is this
lahum ilayki waseerah?
They want to get close to you.
Now, how to get close to Allah
Wasila?
What is the Wasila?
What is the Wasila?
How to get close to Allah
We get close to Allah
by
obeying him,
by doing righteous deeds.
So by doing the righteous deeds, you all
get closer to
Oh, good.
By his names
or by his.
You can get closer to Allah
through the
by mentioning
a good deed that you have done purely
for him, by mentioning that as the three
who were trapped
indicate
by the hawk.
So this is permissible,
How to get close to Allah
But you cannot get close to Allah
by the Wili asking the saint
or the intermediary,
putting an intermediary between you and Allah, and
you call this.
That is not.
That will not get you close to Allah.
That will take you away from Allah because
it is shit.
It is shit.
You cannot get close to Allah
by mentioning
the deeds of somebody else.
Somebody else's deeds will not help you.
Oh, Allah,
by the status
of my prophet,
do this for me.
Yeah. The status of the prophet.
Yeah. It says the status is roughly. We
know that. But that is his estate.
That is not your deed.
And by the way,
people will say,
This is not shit. It is with that.
It's not shit. You have to keep this
in mind. Because some,
they go overboard. They go to the extreme,
and they consider this shipped. That is not
shipped. But it is. It's not the correct
way to make the draw. Is this created
a question
now?
Yes. I understand. Thank you.
Okay.
Okay.
We'll take the next question inshallah.
Nofal
Bin Hamza, please unmute your mic.
Fruitful session. It was really informative.
My question is,
related to the gin.
In this invisible,
I I understood from Sheikh that they are
in the different world.
So is it not this world or the
different,
world which is unseen?
And,
related to it, the second question is can
a gen influence a person
or control his, deeds?
Let's say, for example, a biased person with,
good dates, if he's
moving with his life, overnight, he turns to,
act upon differently, you know, with the bad
deeds, and he is engaged
on all the
satanic,
activities,
late night and, sleepless
and all those things.
He's disturbed. So if it's controllable
by a
gen, my,
third question related to it, it is,
is this,
curable
by, Rukia or whatever it is it's called.
So
is this curable by, doing doing so? Just
3 related questions, Sheikh. Thank you,
the jinn, they are with us
in the dunya,
with their fathers, Iblis himself. Iblis
has a throne on the water,
so he's in the dunya.
So the with us.
And then
the and
There are there are 3 types of
jinn. So one type of the jinn, they
fly.
The second type
of
this Another type of the jinn, they take
the forms of snakes and
dogs.
And then the third type,
They live with us in our homes, in
the toilets, etcetera.
So they are with us.
That's why when you want to move your
clothes, say,
they become blind. They don't see your your.
Do the yin have,
the power to
cause harm to others,
they are actually
powerless
if you protect yourself.
If you maintain your adkar,
you maintain your will do.
You say the before you go to sleep,
you need
before you go to sleep.
And, you know,
was told
by the shaitan,
whom he,
the
gave him assignment.
There was
amount of date, piles of date
to that it at night from against the
thief.
And he found this thief
stealing.
So he caught him.
And he said, please, Avora, leave me. I
will not do it again. So he released
him.
Of course, he wasn't the form of
the human being because that's what they didn't
do. They can't take different shapes.
And the prophet asked him, ask the.
What happened? He told him. He said, no.
No. No. He's a liar. He will
come again. The 2nd night, Abu Harysa called
him,
and he also gave gave another excuse, and
he let him go.
The 3rd night, Abu Harysa said, I will
not let you go. He said, let me
go, but I'll teach you something. When you
go to sleep, eat and no can get
closer to you.
The next day, the prophet asked.
What happened? He told him
exactly what happened. He said,
what what to do? Regarding the Hijikusi,
he told you the truth, though he is
a liar.
Though he's a liar.
So if you read, I will proceed before
you go to sleep,
they cannot get close to to you
with no lie. Yeah.
But if you are
defenseless,
no salah,
no siam,
no liquor,
no pahar,
no ad car.
So there's nothing to protect you.
No boundaries.
So, yes, then you will fall a prey.
You will be an easy
prey for them, for the gym.
That's why said,
we'll just not ask someone to save.
Said, from experience,
we
realize there are 3 categories who will be
influenced by the gym.
Children,
that's why you read the rupiah and your
children before they go to sleep. The mothers
should read on them
and teach them to read the rupiah on
themselves
and to read the.
Women.
Okay?
Easy for the jinn.
Of course, the women who are away from
Allah, Allah's way,
no shayab, no salah, no siyam,
nothing.
This is easy for the shaitan to play
and the jinn to influence them.
And then he said the bad ones,
no magic tribes,
because
some of them, they leave the Surah nor
Adan.
So the the jinn,
they
try
to harm
them. But if you are
without car, then you are protected
from against the evils.
Saheb,
which is also part of the of the
jinn's,
work,
and sometimes a person who is pious,
maybe,
will be influenced
or,
be harmed by,
casting a spell on them or
and that is will be a test from
Allah subhanahu
wa ta'ala.
And in that case, a person has to
read on himself the rupiah,
or somebody else can't read the rupiah on
him,
may
Allah continue to,
bless you for the beneficial knowledge you're imparting
on
us. Please, I would like to know,
is it permissible during Solat
to,
hold a wind? You're a 100% certain
that that wind is coming. Is it permissible
to hold it if you have the ability
to do
so. Okay.
You
see, actually,
the,
the root of the salah,
the spirit of the salah is the.
So that is the core. The heart of
the salah is the.
Those believers
have succeeded.
Who are they?
They have those who have for sure
how many concentration,
tranquility,
serenity, peace of mind.
So for that reason,
the prophet said,
in
the presence of food,
neither in the presence of food,
nor
when he is in need
to respond to the call of nature.
Food is good, and you are hungry.
And you said, no. No. No. Just give
me 5 minutes. 5 minutes. I will pray.
So you'll not concentrate because you'll
pray.
Eat,
have your fill,
then pray.
Even Omar was eating, taking his dinner,
Adan was going on, then the salah was
going on, and he continued
until he finished.
Then he went to the machine
because he's.
Oh, no.
You know, before the salah, you need to
go to the toilet.
You need to respond to the call of
nature. You know that.
I
I will, I will
hold myself.
So the
and his
problem is the imam is reading long surahs
now.
And you are,
and you are holding this.
The moment imam says,
you are running to the toilet. What's the
last place?
What's the last
place? No issue at all.
So my dear brother,
a person
has, first of all, before
going to the salah to prepare himself for
the salah.
Hungry? Have something.
You need to respond to the call of
nature?
Go
and respond to the call of nature.
So when you enter into your salah,
there's nothing there to distract you.
So as Imam Khazali said,
you cut the tree so the birds will
leave and go away.
What he's saying, the tree the birds here
that will make noise,
it means the things that distract you,
hunger,
need to go to the,
to respond to the call of nature. So
everything that will confuse you
will disrupt your,
concentration,
get to do it.
See, the pastor fella,
a cloak was given to him as a
gift,
but it has
some embroidery.
And he paid in it and it affected
him for sure.
He removed it.
He said give me the of
Abu Yahan, which is a plain one cloak,
and give him this.
So
that is the problem and things affected him.
How about us?
So
respond to the call of nature be go
before you go to the salah.
So now we are just saying I can
manage manage this.
You are holding yourself, but there's no for
sure at all.
What salah is this?
Is this clear to you, Adi?
Yes. It is clear.
But
there are some instances
whereby you respond to the call of nature,
and the wind still keeps coming in the
solace.
What should one do in this case? Should
one still cut the solat?
Okay.
Here,
if someone responded to the call of nature
and now in the solat,
he's starting seeing these gases going on
or feeling that he wants to release gas.
Because here, the prophet is telling us,
verily,
The shaitan comes to one of you and
he's salah, and he blows
at his back.
Sometimes you might feel, oh, maybe I release
gas
when there's nothing.
It is the shaitan blowing. That's what the
prophet said.
So here the prophet
said,
you should not leave your
until you hear something
or you smell something.
So if it is just normal
and it's not affecting you for sure, you
don't leave
the. Continue your.
Is this clear to you,
It is clear. Thank you.
Okay.
Brother Sahid,
go ahead. Unmute your mic, please. One question,
please.
Thank you, Jake, for
the knowledge
disseminating. We really appreciate it, and we are
getting a lot for.
Jake, my question is this.
For a nursing mother
for a nursing mother,
which the child defecated,
and she's in Odoo.
Again again, the question what? Yeah. A nursing
mother
in Odoo
for
and,
the child defecated
in which she need to clean
this child
before she go for.
So my question is,
is this Odoo still valid or she has
to make another Odoo?
Okay. You mean the mother is cleaning the
child and the mother has Odoo?
Yes. But she has to clean the child.
Will the clean of the child notify how
we'll do or not? Exactly.
Alright.
Yeah.
Now this issue of this matter,
it is about touching
someone's aura
touching one someone's aura
touching the aura of somebody else, and the
aura is the private part.
The ruling regarding touching one's
his his own aura or her own aura,
if one touches
his own private part or she touches
her own private parts, will this nullify how
we'll do or his will do or not?
Here in this,
regard, in this, regarding this matter,
we have 2 authentic hadith of the prophet.
Hadith of Bushra
of the that
save
Whoever touches his private part or have private
part
should renew the.
Clear.
You touch your private part
directly,
you renew the.
We have another hadith,
which is the hadith of of
the Iran
who said
was asked
if someone touches his budget part, would that
nullify the wudu? And the prophet said, no.
It is an integral part of you
it's part of you.
So now
it seems that there are 2 conflicting hadiths
here.
Apparently, there's a conflict.
1 hadith says it would nullify, the other
says no.
My dear brothers and sisters, first of all,
if you come across a hadith and you
see there's
apparent
conflict,
refer to
the explanations of the hadith, and you will
see how the ulama
reconciled
between the two narrations.
There will never be any conflict
between 2 authentic hadith of the past.
So how do scholars
resolve this conflict?
Some they said
the hadith of
is abrogated.
That was in the beginning.
It was permissible
at then it became abrogated.
Like it was
permissible in the beginning,
early days of the tower,
if someone
sleeps with his partner
and he did not *
just to wash his
private bathtub. That's it. That was in the
beginning, but this is obligated.
If someone
had
intimacy with his bathtub,
he has to take a shower.
So they say the Hadith of first is
obligated,
and this you might hear some of our
and others
who are
saying the Hadith wussrah
is stronger than
Hadith or
obligated, the Hadith of.
Now the issue of obligation
or nafsah.
When someone claims that this hadith is obligated,
he has to mention the date
to mention the date and give the proof
that this hadith was paid on this year
and this hadith was saved after it, so
then, yes, it is,
obligated.
But no one managed to reduce the date
that hadith
was after the hadith of Taqib Nuhari.
So the argument of the,
of,
the obligation
is baseless,
cannot be accepted.
So how to reconcile then?
Jacqueline Saribin Kaye Mihan said, the reconciliation is
very easy
to
resolve this apparent conflict.
The hadith of Bushra
that says, if you touch your private path,
you have to renew your wudu,
that is should be understood in this context.
If someone is playing with his private path,
is touching his private parts seeking pleasures.
That's what he's doing or she's doing.
In this case, they will do as nullified.
And the hadith of tariff, if you touch
your private part accidentally
accidentally.
For example, you took a shower and now
you are using the towel and by accident,
you touch your private
part. So
you will you will not be nullified.
So both are these
are applied
and no conflict at all.
So now coming to the mother
or,
who's watching her baby.
Or let's say she is giving wudu to
her husband.
Her husband is sick, and he cannot,
perform wudu. And she is giving him the
wudu, and she is working the private part
of her husband.
Will this nullify her wudu? Down to no.
Down to no.
Because
touching your own event will not nullify,
and there's no evidence that says your hoodoo
will be nullified,
let alone
washing the baby.
So the mother is giving,
is cleaning her baby.
She has udu. Our udu will remain intact,
and she can pray, and no problem with
that.
Is this clear to you now? Yeah. It's
clear. Thank you very much.
Okay.
Go ahead.
Please ask your question.
Unmute your
mic.
May Allah have mercy on you.
My question is that
what is,
belief of a Muslim
regarding the abode of the parents of our
prophet Muhammad
and his grandparents,
Abdul Muttalib,
and also his uncle,
Abu Talib. Because in our in subcontinent,
if the,
belief is if they are in,
Jahanam,
some will say that you are not a
Muslim.
What is the ruling regarding this year,
before I answer this question,
I want to give a piece of advice
to the brothers and sisters.
Always ask questions
that,
are beneficial to you.
That will
you need to know them.
So that should be your priority.
Not any questions you ask.
The for just for the to have this,
you're on or your satisfaction.
You're on satisfaction.
You see, my dear brothers and sisters,
Yanna
and Nava, the * and the fire.
No one owns it except Allah.
And this is, alhamdulillah,
that it is in Allah's hand, not in
the human
hands. Allah
is just.
He said,
We will not
punish anyone before sending a messenger
or warning to them.
If no warning has come to you,
you'll not be punished
until you receive that warner
because this is Allah's justice.
Now the Arabs,
no one that came to them
before the prophet.
So those who passed away,
they are called the people of Fatima.
Some of them, they were upon the Hanifiya.
The color of the north is in the
genre.
Some, they died upon the shirk.
So the people of Fatah,
Allah
will test them from the day of resurrection.
He
will test them.
And the test is tough,
and they will be told, go and enter
the hellfire.
If they obey, they will be delivered and
saved, and they will go to the test.
That means they will stop the test.
So now coming to,
for example,
Abu Talib.
Abu Talib,
the prophet
was begging him when he was dying.
You amma am Bukhari.
Make me entitled
to argue on your behalf with Allah
on the day of rejection.
And he refused because those around him told
him, Arabic and Tamil ad Abdulmutallim.
Are you leaving the dean of Abdulmutallim?
And the last thing he said, that he's
upon the dean of Abdulmutallim.
And the prophet
said, I will ask forgiveness
for you. And immediately Allah stopped him
by revealing the Quran
that it is not befitting
for
the mumini
to pray for those
mushls even if they are close to them.
And the prophet
said Abu Talib
is in
Jahannam.
He said so, the prophet.
That's what I said.
So if you believe the prophet,
you have to believe what he said.
Keep your emotions away.
That is not love.
The love
is to accept what the Prophet said.
And as I said,
Majannah,
*, it is in Allah's hand. This is
Allah's.
No one has it.
So if the prophet
said so and so is in the hellfire,
that means this person
in the day of resurrection
will will be given a chance, and he
will fail in that test.
That's why he said he's in the alphai.
Is this clear to the questioner?
Yes, sir. This is Artil Akhir, and sorry
for the inconvenience.
Okay. No no inconvenience. But this is just
to ask
a question that will benefit you.
That's it.
Regarding the parents of the prophet Muhammad sallallahu
alaihi wa sallam, what are the belief we
have to keep, sir? What did he say?
Parent parents
You you know the answer. Right?
What did the prophet say?
That's what he said.
What can you do?
The prophet said that, what he can do?
He asked, he said, I asked Allah to
pray by my mother. Allah did not allow
me to pray by my mother.
I lost
stuff,
kid. Subhanallah.
Next question, please.
Okay. Now we have some written questions which
we'll quickly go over.
Okay.
Assalamu alaikum Sheikh. May Allah keep you in
good health and increase you in your rewards.
My question is, is it permissible to pray
or seek forgiveness for someone who committed
suicide
if he was known to be a Muslim
when he was alive?
The answer, yes.
The one who a Muslim who commits who
committed suicide
he's a Muslim.
We give him the burial wash. We will
form janaza.
His wife will go through the.
His,
wealth will be distributed according to the Sharia
among the Arabs, etcetera.
Because at the time of the prophet
a man killed himself. He killed himself.
And the prophet told the Sahaba,
He did not pray, but he allowed the
Muslims to pray,
which means he is a Muslim.
So the one who committed suicide
killed himself,
he's not a. He's a Muslim.
Is this clear to the questioner?
Yes. Inshallah, that is clear. Very clear, Sheikh.
Alright. We go to the next
question that we have here.
And that is,
assalamu alaykum Sheikh. May Allah
keep you in good health, and we get
benefits of your knowledge.
If a wife's husband
opens a bank account in the wife's name,
but the earnings are of the husband.
It is a savings account, and it is
a rebar based account.
The wife tells the husband remove my name,
but he doesn't listen.
So is the wife sinful for the interest
being collected in that account?
There is also a connected question from the
same person.
My husband has taken a Roeba based loan
for the house,
though
we refused.
It kept my name in joint
loan as it was taking less interest.
I was not knowing that I will also
be equally
sinful.
Well, she somehow tried to answer, I don't
think. But anyway, the money for loan is
paid by husband as he earns.
So she is the wife also sinful for
taking a rebar based loan
or having
a rebar based bank account even though it
is not
hers or with her permission?
If
it is not where I have permission
and she's not aware, and then when she
knew,
she asked her husband to remove her name
and he insisted
not to remove it,
then
she will not be held accountable
for
that. She cannot be held accountable
because this is something beyond her control.
She didn't ask for it. She didn't,
approve of it.
So just had one with her name
for this common account, which is the saving
account and taking
the.
So
the husband is totally
accountable
before Allah
Similarly to the loan
which they have taken
for the house, the mortgage,
and you put her name so that the
interest rate maybe will be less,
and she's against it,
then he is the one who is,
sinful.
And she has now to talk to him
and,
work on him,
to,
quit
the river as as soon as possible.
Because when you are dealing with the river,
you are actually
incurring
Allah's loss and anger
upon yourself.
And you are with war. Allah wages war
against you.
So is
curse.
May Allah
guide your husband,
and may
Allah give him the hidayah,
and may Allah make it easy for him
to get rid of the river
very soon.
Okay.
There's a follow-up question to the,
suicide one.
But for the one who commit suicide, do
they go to Jannah eventually? Please ask
in a follow-up to the earlier post question.
Most of them who, committed suicide.
Now he falls to remember.
I want you always to link.
So Allah
does not forgive the ship only.
Anything less than the ship, suicide,
drinking
alcohol,
killing someone,
it is below the
ship, and it is he falls under the
will of Allah, the divine will of Allah.
So Allah is up to Allah either to
punish him for his sin,
which is heinous sin, the crime, heinous crime,
killing himself
in the hellfire
for a while,
the shafaha will come and he or she
will come out.
The belief of Al Asuna,
the people of
or committed may just they will not stay
in the empire
forever.
Is this clear to the question?
Okay.
Let's see if there are any more questions
here.
Abdul Rahman, have you asked your question already
or this is from the previous, you still
have your hands up?
K. I think Abdul Rahman's already asked that
one.
Right.
Okay. Sheikh.
Assalamu
alaikum.
Thank you for this beautiful lecture of yours
to us. May Allah preserve you,
protect you as you continue to give dua,
keep you and all of us steadfast in
the deen, amen.
I would just like to ask if Sheikh
and Kufur can be regarded as the same
entity, does Mushrikun
and
are all Kufar
and does all Kufar are Mushrikun?
Kindly
enlighten
me. Kindly enlighten me.
Okay.
Yes, Alhamdulillah.
Yes. These are
interchangeable.
Every is mushrik, and every mushrik is cut.
Every mushrik is cutel because he is committing
associating partners with Allah. Every disbeliever is
a
because he is worshiping other than Allah. He
is following his own god,
his own
His own is his own god.
Have you seen the one who has taken
his
his god?
So the is
and the is,
Both of them. So these two terms are
used interchangeably.
Is this clear to the question?
Yes.
That is quite clear.
And we have gone above our time, and
we don't want to hold Sheikh
from his,
valuable things that Sheikh would like to do
now.
So,
we'd like to thank all the brothers and
sisters for joining us once again
and for asking your questions and being patient
with us.
Brother Downey, the question I asked,
responded, yes. It is clear.
And once again, another end of another beautiful
week.
Thank you very much for these lessons.
There's very, very few people, Sheikh. As you
know, we're in this field of teaching, and
we do classes and courses,
you know, hundreds of classes in a week,
but there are very few people
who can explain and teach in such detail
and clarity.
We're very, very thankful for you to give
us this time with this beautiful explanation. All
the brothers and sisters are appreciative of this.
Thank you very much, Sheikh. And may Allah
protect you, bless you,
elevate your status,
and increase us all in knowledge insha'allah.
Sheikhna,
if you'd like to conclude your
Thank you very very much for your question
of thinking good about me.
May Allah
grant us the
and may Allah make it purely for him
and him only.
And,
may Allah
give us the
May
Allah make it easy for all of us
to
learn the and implement it and put it
into practice.
And may Allah
conceal and hide our shortcomings,
and may Allah
forgive us our faults and mistakes
and ignorance, and may Allah
reward all of you, my dear brothers and
sisters,
for your patience and attendance.