Salem Al Amry – Lesson 4 Kitab At-Tauhid

Salem Al Amry
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The transcript describes a series of narratives and questions from various speakers, including deadlines, graduation, death, and graduation. The narratives cover various topics, including religion, death, graduation, death, graduation, death, death related to death, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related to graduation, death related
AI: Transcript ©
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As-salamu alaykum.

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Wa alaykum as-salamu alaykum wa rahmatullah wa

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barakatuh.

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How are you Shaykh?

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Fine, alhamdulillah.

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I think now the prayer time in your

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area is getting late, right?

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Getting earlier now.

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So, it was at 6.45, now it's

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6.30, a'asr time.

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So, that's why the class was delayed by

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10 minutes.

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Okay, can we make it 7?

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Yes, inshallah, that should be fine.

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But then, that will go in place of

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Maghrib.

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Because Maghrib here is 8, 8.45, 8

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.30. Anyway, okay, okay, no problem.

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Inshallah, we'll discuss it, no problem, yes.

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Let's start the class, inshallah.

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Alhamdulillahi rabbil alameen.

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As-salamu alaykum wa rahmatullahi wa barakatuh.

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Dear respected students, may Allah bless you all

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for your attendance.

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Today, we are covering Kitab al-Tawheed by

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Muhammad bin Abd al-Wahhab.

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Just a quick reminder, please take notes, listen

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attentively, and send your questions over to me

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throughout the course of the lesson.

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With that said, I'll hand it back to

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the Shaykh to start the lesson.

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Barakallahu feekum wa jazakumullahu khayran.

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As-salamu alaykum.

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Wa alaykum as-salam wa rahmatullahi wa barakatuh.

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Bismillahir rahmanir raheem.

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Inna alhamdulillahi muhammaduhu wa ista'eenuhu wa istaghfiruhu.

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Wa na'udhu billahi min shururi anfusina wa

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min sayyi'ati a'malina.

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Inna human yahdihi illaahu fala mudhilla lah.

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Waman yudhuil fala hadiya lah.

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Wa ash'hadu an la ilaha illallah wahdahu

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la sharika lah.

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Wa ash'hadu anna muhammadan abduhu wa rasuluh.

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Amma ba'du fa inna asliqa al hadid kitabullahi

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ta'ala.

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Wa khayran al hadi hadi muhammadin.

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Sallallahu alayhi wa alihi wa sallam.

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Wa sharrul umuri muhdathatuha.

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Wa kulla muhdathatin bid'ah.

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Wa kulla bid'atin dalalah.

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Wa kulla dalalatin finnaar.

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Amma ba'd.

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My dear brothers and sisters in Islam.

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We are still in the introduction of Kitab

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al-Tawheed.

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And in the last session we talked about

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the proof that these three types of Tawheed

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are mentioned in Surat al-Fatiha.

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So it is not something invented.

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And these are just

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categorization or classification by the ulama to make

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it easy for the students of knowledge.

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So you find some of the scholars in

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the past they categorized Tawheed into two main

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categories.

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Tawheed al-Qasd wal-Iradah and Tawheed al

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-Ma'rifah wal-Ishaj.

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Tawheed al-Qasd wal-Iradah.

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Because now by now you should know the

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meaning of Tawheed means to single out.

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So Tawheed al-Qasd wal-Iradah.

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That means my intention and my will.

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Okay.

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Whatever I intend.

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And whatever I will.

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It should be to please Allah subhanahu wa

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ta'ala.

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So all my actions, all my deeds

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should be only for Allah.

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So this Tawheed al-Qasd wal-Iradah is

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equivalent to and equal to the Tawheed al

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-Ibadah or Tawheed al-Uluhiyah.

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The same.

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The wordings are different but the meaning is

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the same.

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And Tawheed al-Ma'rifah wal-Ithbaat.

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Al-Ma'rifah wal-Ithbaat.

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This means here what I have to believe

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in and single out with respect to the

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knowledge and affirmation.

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What I have to attribute to Allah and

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what I have to affirm.

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So here falls under this category.

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Rububiyah and Asma' an-Sifat.

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So the unity of divine names and attributes

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and the unity of Rububiyah lordship.

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They fall under this Tawheed al-Ma'rifah

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wal-Ithbaat.

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Okay.

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So I know that the one who should

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be worshipped is only Allah.

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And they have to single him out regarding

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all his actions glory be to him.

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And they have to affirm of all the

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names and attributes which he ascribed to himself.

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So there's no difference at all.

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Whether you said two categories or you said

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there are three categories the meaning is the

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same.

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And this is just a terminology.

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You should not make fuss out of it.

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Like some people they make fuss of the

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Tawheed al-Hakimiyah.

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Hakimiyah.

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They say this is bid'ah.

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Forget about it.

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What does it mean?

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It means Allah is the Hakim.

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Allah is al-Hakam as the Prophet sallallahu

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alayhi wa sallam said.

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So who's the judge?

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And who's the king?

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Allah.

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In al-Hukm illa lillah.

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The Hukm, governance, judgement belongs only to Allah.

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That's his right.

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Not our right.

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And it falls, this aspect falls where?

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Falls under Rububiyah.

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It falls under the Rububiyah.

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That he is al-Hakam.

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He is the judge.

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He is the king.

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And it can also fall under Uluhiyah.

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Regarding our own actions that we have to

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abide by the law of Allah.

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So you can see when the people they

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argue, they argue about nothing.

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And there's no need for the argument.

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So in Surat al-Fatiha, Allah subhanahu wa

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ta'ala in the Basmala itself.

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He's talking about Ar-Rahman, Ar-Rahim.

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And his name is Allah.

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And you start by his name.

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And then these two names.

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Ar-Rahman, Ar-Rahim.

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And that is no doubt.

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Names and attributes.

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This is just, I'm recapping with you.

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Then the Ayat to follow.

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Alhamdulillah Rabbil Alameen.

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Rububiyah, Rabb.

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Who is the Rabb?

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Allah.

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Subhanahu wa ta'ala.

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Again, Asma'an Sifat, Ar-Rahman, Ar-Rahim.

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These two beautiful names.

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And we mentioned that Ar-Rahman, intensive form,

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Sighat Mubalighah.

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And this Ar-Rahman encompasses all.

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Believers and non-believers.

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Allah encompasses all believers and non-believers in

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his mercy.

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So this is general Ar-Rahman.

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Ar-Rahim, special mercy.

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And that's only for the believers on the

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day of resurrection.

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Then Maliki Yawm al-Din, again.

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Who is the master of the day of

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recompense?

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Allah subhanahu wa ta'ala.

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Okay?

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And this, again, you single Allah subhanahu wa

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ta'ala regarding his kingdom.

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That he is the king.

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Okay?

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And he is, this is one of his

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attributes.

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That he is the king.

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And this is also Rububiyah.

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And Surat al-Fatiha, subhanAllah, mentioned even the

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Tawheed of the Mutaba'ah.

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Because regarding La ilaha illa Allah, there are

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three.

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Rububiyah, Uluhiyah, and Asma' al-Sifat.

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Unity of lordship, Rububiyah, or divinity.

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Unity of worship, Ibadah, or Uluhiyah.

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And unity of divine names and attributes.

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This falls under La ilaha illa Allah.

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Muhammad Rasulullah, what does it mean?

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There is no one worthy to be followed

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except Muhammad ﷺ.

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This is Tawheed al-Mutaba'ah.

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We follow the Prophet ﷺ.

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And Surat al-Fatiha also alluded to that

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meaning.

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And give us an indication.

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Where Allah subhanahu wa ta'ala says, Guide

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us to the straight path.

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What is this straight path?

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The straight path is the path that the

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Prophet ﷺ is upon.

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And we have to tread upon that path.

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That's why the Prophet ﷺ, in the hadith,

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as you know, he drew a straight line,

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then short lines on both sides, and said,

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And this is my straight path, follow it.

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And do not follow the short ones, the

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sideways.

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lest they lead you and make you drift

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and divert.

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And he said, upon each of these short

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ways, shaitan calling to the hellfire.

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So the straight path is to follow the

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Prophet ﷺ and follow his footsteps.

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So you are asking Allah to guide you

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to that and to guide you in the

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sense that you keep your remain steadfast, treading

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on the same path, following the footsteps of

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the Prophet ﷺ.

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Then this path was described, صلاة الذين أنعمت

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عليهم غيب المغبوب عليهم ولا طال ليل Guide

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us and keep us to remain steadfast on

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the path of those whom you are pleased

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with, the believers, the mu'mineen, the Prophets, the

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sahaba.

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Keep us on their, following their footsteps.

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Those whom you are pleased with and you

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bestowed upon them your blessings.

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غيب المغبوب عليهم Not the path of those

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who incurred and brought upon themselves your wrath

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and anger.

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Neither the path of those whom you are

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angry with, nor those who went astray from

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the straight path.

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So this surah al-Fatihah refutes those who

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are accusing the salafis and saying you have

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concocted and came up with the bid'ah

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and you invented these three categories of Tawheed.

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We tell them hold your horses and increase

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your knowledge.

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May Allah guide you.

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Today we will be talking about Tawheed al

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-Rububiyah and I beg you that you should

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take notes.

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So Tawheed al-Rububiyah Ifradullahi I want you

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to memorize in Arabic Ifradullahi bi af'alihi

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Singling Allah out regarding his divine actions.

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His own actions, the actions of Allah are

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unique.

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So you believe that your Creator is Allah,

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your Cherisher is Allah, your Provider is Allah,

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your Sustainer is Allah.

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These acts are divine and these actions are

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divine.

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That is Tawheed al-Rububiyah.

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The unity of Rububiyah or unity of Lordship.

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And this is not enough.

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It's not enough.

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As explained before, the messengers of Allah did

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not come to teach the people or ask

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them to single Allah out regarding Rububiyah only

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because Rububiyah by default the people, they have

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it.

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They know their Creator is God.

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The Mischiefs in the past and the Mischiefs

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today.

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If you ask them, Who is God?

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Who is the Creator?

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Everyone will say the one above.

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That's it.

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No one will tell you that this idol

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is God in the sense that created him.

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No.

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These are just intermediaries.

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These are means and ways to communicate with

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the Supreme Being.

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The Mischiefs, they know this.

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So that's why it's not enough.

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The problem that for which the messengers were

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sent that the people drifted from worshipping the

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one God and started associating partners with him.

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That's why the Rasul came calling the people

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to worship Allah alone, worship.

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Not to believe that he is one and

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only.

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People, they know that.

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And Tawheed Rububiyah, actually if you believe in

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Rububiyah that Allah is your Creator, then he

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is the one who should be worshipped without

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any partner associated with him.

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So Tawheed Rububiyah necessitates and entails Tawheed Al

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-Uluhiyah.

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You have to worship him alone because who

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is the Creator?

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God, Allah.

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Who is the Provider?

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Allah.

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Who is the Cherisher?

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Allah.

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Who is the Sustainer?

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Allah.

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Who is your Protector?

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Who is the one who takes care of

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you?

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Allah.

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So he is the one who should be

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worshipped.

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He is the one who deserves your Ibadah.

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So keep this in mind.

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Because many people and even scholars and they

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wrote books and they thought that by just

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actualizing Tawheed Al-Rububiyah that is enough.

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As we are going to know.

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Tawheed Al-Rububiyah by itself will not make

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you a believer.

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Will not make you.

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You will not become a Muslim by just

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having this belief or actualizing this type of

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unity.

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That will not make you Muslim.

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Unless you actuate that you worship only Allah.

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Allah says in Surah Al-A'raf Ayah

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54 Allah says

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in Surah Al

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-A

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'raf Ayah 54 Indeed, your Rabb We

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are talking now about Tawheed Al-Rububiyah Indeed,

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your Rabb, your Lord is Allah Who created

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the heavens and the earth in six days.

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Then Istawa rose above the throne.

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He makes the day and night overlap in

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rapid succession.

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He created the sun, the moon and the

00:20:21 --> 00:20:25

stars all subjected by His command.

00:20:27 --> 00:20:30

The creation and the command belong to Him

00:20:30 --> 00:20:31

alone.

00:20:33 --> 00:20:37

Blessed is Allah, Lord of all worlds.

00:20:38 --> 00:20:39

All the worlds.

00:20:41 --> 00:20:43

Just reflect here.

00:20:55 --> 00:20:57

Indeed, your Rabb, your Lord is Allah Most

00:20:57 --> 00:20:58

certainly.

00:20:59 --> 00:21:00

Undoubtedly.

00:21:01 --> 00:21:02

Your Rabb is Allah.

00:21:06 --> 00:21:08

Who created the heavens and the earth.

00:21:08 --> 00:21:09

So who is this Allah?

00:21:11 --> 00:21:15

The One who created the heavens and the

00:21:15 --> 00:21:17

earth in six days.

00:21:18 --> 00:21:20

Indeed, your Rabb is Allah.

00:21:20 --> 00:21:21

What is the meaning of Allah?

00:21:26 --> 00:21:28

Allah means the Ma'bud.

00:21:33 --> 00:21:37

Derived from the root Alaha alihaya lahu ilaha

00:21:37 --> 00:21:42

tan Ilah The One you worship.

00:21:42 --> 00:21:47

So Allah is saying Inna rabbakumu Allah Your

00:21:47 --> 00:21:50

Rabb, the One you should worship is Allah.

00:21:53 --> 00:21:56

Alladhi khalaqa as-samawati wal-ard The One

00:21:56 --> 00:21:59

who created the heavens and the earth.

00:21:59 --> 00:22:02

And because He created the heavens and the

00:22:02 --> 00:22:05

earth He should be worshipped.

00:22:06 --> 00:22:08

And He should be your Ilah.

00:22:09 --> 00:22:10

And He should be your Ma'bud.

00:22:11 --> 00:22:13

And He should be the Deity you worship.

00:22:16 --> 00:22:21

Alladhi khalaqa as-samawati wal-ard Fi sitati

00:22:21 --> 00:22:22

ayat In six days.

00:22:24 --> 00:22:28

Allah could create the whole cosmos.

00:22:28 --> 00:22:30

By just the command.

00:22:30 --> 00:22:33

Why six days?

00:22:33 --> 00:22:36

Teaching us human beings.

00:22:37 --> 00:22:40

Not to be in haste.

00:22:40 --> 00:22:43

Should not be hasty.

00:22:45 --> 00:22:50

So He created the entire creation in six

00:22:50 --> 00:22:50

days.

00:22:53 --> 00:22:56

And He did not get tired.

00:22:57 --> 00:22:57

Hmm?

00:23:00 --> 00:23:01

He didn't get tired.

00:23:05 --> 00:23:10

Thumma istawa ala al-Arsh The Arsh is

00:23:10 --> 00:23:15

the greatest creature Allah created.

00:23:21 --> 00:23:21

So massive.

00:23:22 --> 00:23:23

So big.

00:23:28 --> 00:23:32

The Prophet sallallahu alayhi wa sallam said The

00:23:32 --> 00:23:38

Kursi which encompasses the seven firmaments wasi'a

00:23:38 --> 00:23:43

kursiyuhu as-samawati wal-ard The Kursi encompasses

00:23:44 --> 00:23:51

the seven firmaments and the earth and then

00:23:51 --> 00:23:55

the Arsh and the size of the Kursi

00:23:55 --> 00:23:59

in comparison to the size of the Arsh,

00:24:00 --> 00:24:03

the throne is like a ring in the

00:24:03 --> 00:24:03

desert.

00:24:06 --> 00:24:09

Imagine you have a ring you throw it

00:24:09 --> 00:24:12

in the Sahara Desert or Arabia.

00:24:15 --> 00:24:18

Now what is the size of the ring

00:24:18 --> 00:24:19

to the desert?

00:24:19 --> 00:24:19

Nothing.

00:24:25 --> 00:24:26

And the Prophet sallallahu alayhi wa sallam said

00:24:26 --> 00:24:30

I was allowed uzina li bi-an asifa

00:24:30 --> 00:24:35

malakan min hamalati al-Arsh fa-itha ma

00:24:35 --> 00:24:39

bayna shahmat uzunihi ila atiqihi masirat 700 aam

00:24:39 --> 00:24:46

He said I was allowed to describe to

00:24:46 --> 00:24:52

you one of the angels the malaika who

00:24:52 --> 00:24:54

bear the throne.

00:24:58 --> 00:25:03

The distance between his earlobe and the shoulder

00:25:04 --> 00:25:07

is a distance that will be covered in

00:25:07 --> 00:25:08

700 years.

00:25:13 --> 00:25:15

Something mind-blowing.

00:25:16 --> 00:25:19

The mind cannot imagine these things.

00:25:25 --> 00:25:28

thumma istawa ala al-Arsh and I explain

00:25:28 --> 00:25:32

the istiwa in many of my talks.

00:25:33 --> 00:25:36

Just to refer to your notes istiwa means

00:25:36 --> 00:25:42

to rise ala wattaha That's the meaning of

00:25:42 --> 00:25:43

it linguistically.

00:25:46 --> 00:25:48

The Arabs, they say istawa al-ma'u

00:25:48 --> 00:25:52

wal-khashaba istawa al-ma'u wal-khashaba

00:25:52 --> 00:25:59

They used to measure the level of the

00:25:59 --> 00:26:04

water in the well by putting an indicator,

00:26:04 --> 00:26:06

a piece of wood on the wall of

00:26:06 --> 00:26:11

the well and the water rises istawa, the

00:26:11 --> 00:26:15

water rises until it is at the level

00:26:15 --> 00:26:17

of that piece of wood they say istawa

00:26:17 --> 00:26:20

al-ma'u wal-khashaba and Allah says

00:26:20 --> 00:26:24

regarding the ark of Noah thumma istawa ala

00:26:24 --> 00:26:29

al-judi the ark landed on the mountain

00:26:30 --> 00:26:40

al-judi so the meanings all

00:26:40 --> 00:26:45

the meanings of istawa ala wattaha they revolve

00:26:45 --> 00:26:52

around this meaning never that istawa means istawla,

00:26:52 --> 00:26:58

to capture or to seize never.

00:26:59 --> 00:27:04

The Arabs, they don't talk like that so

00:27:04 --> 00:27:10

Allah rose above the ark and Allah is

00:27:10 --> 00:27:24

outside His creation and above the throne when

00:27:24 --> 00:27:32

one of the deviant sects came to ibn

00:27:32 --> 00:27:36

al-arabi a grammarian and etymologist and he

00:27:36 --> 00:27:39

asked him ar-rahmanu ala al-arshi istawa

00:27:42 --> 00:27:48

qala ala wattafa he came to this grammarian

00:27:48 --> 00:27:52

one of the jahmiya of the mu'tazila and

00:27:52 --> 00:27:58

said ar-rahmanu al-arshi istawa so he

00:27:58 --> 00:28:01

told him ala wattafa, istawa means ala wattafa

00:28:01 --> 00:28:10

he said no istawa means istawla to take,

00:28:10 --> 00:28:17

to capture, to seize he is ignorant he

00:28:17 --> 00:28:19

doesn't know the language of the Arabs so

00:28:19 --> 00:28:24

this grammarian and etymologist told him wayhaka, woe

00:28:24 --> 00:28:27

to you the Arabs, they don't say istawla

00:28:28 --> 00:28:32

illa idha kana hunaka munaza the Arabs they

00:28:32 --> 00:28:35

use this word istawla when there is an

00:28:35 --> 00:28:42

opponent so it is someone is opposing you

00:28:43 --> 00:28:47

and he defeated you and he took your

00:28:47 --> 00:28:51

property then you manage to take your property

00:28:51 --> 00:29:00

again so if you are saying istawla Allah

00:29:00 --> 00:29:04

took the throne so who had the throne

00:29:04 --> 00:29:08

before and who took the throne from him

00:29:10 --> 00:29:18

okay so istawa ala wattafa, keep this in

00:29:18 --> 00:29:25

mind many books and translations you'll find Allah

00:29:25 --> 00:29:35

istawa captured, seized the seat of authority, all

00:29:35 --> 00:29:45

that nonsense al-asma'i another grammarian who

00:29:45 --> 00:29:50

said I was in the desert because how

00:29:50 --> 00:29:57

the Arabic grammar was compiled the grammarian from

00:29:57 --> 00:30:01

al-basra and al-kufa there are two

00:30:01 --> 00:30:07

schools two madhabs among the grammarian the school

00:30:07 --> 00:30:12

of al-kassa'i and the school of

00:30:12 --> 00:30:21

Sibaway so this grammarian they would go to

00:30:21 --> 00:30:27

the desert to hear the Arabs the Bedouins

00:30:27 --> 00:30:30

how they talk and they are writing so

00:30:32 --> 00:30:40

he said al-asma'i said we came

00:30:40 --> 00:30:45

to an old man and he was sitting

00:30:45 --> 00:30:48

on top of one of those sand dunes

00:30:50 --> 00:30:57

and he shouted at us istawu istawu he

00:30:57 --> 00:31:00

said we looked at each other we didn't

00:31:00 --> 00:31:04

know what he meant so a young boy

00:31:04 --> 00:31:09

told us he is telling you asadu, ascend

00:31:10 --> 00:31:23

climb, come, go up to him istawu so

00:31:23 --> 00:31:26

that's why ibn al-qayyim he mentioned in

00:31:26 --> 00:31:32

his beautiful poem that the people of the

00:31:32 --> 00:31:41

scripture those who said Allah told them say

00:31:41 --> 00:31:46

hitta which means oh Allah remove our sins

00:31:46 --> 00:31:56

they said hinta they added noon noon and

00:31:56 --> 00:31:59

the jahmi Allah said istawa he added lam

00:31:59 --> 00:32:33

istawla so he said istawla

00:32:33 --> 00:32:41

the meaning

00:32:41 --> 00:32:48

he said the jews were told say hitta

00:32:48 --> 00:32:52

oh Allah remove our sins they refused they

00:32:52 --> 00:32:56

changed what Allah said and they said hinta

00:32:56 --> 00:33:04

they added noon hinta means wheat likewise the

00:33:04 --> 00:33:09

jahmi Allah said istawa so he added lam

00:33:09 --> 00:33:19

and said istawla he refused and he added

00:33:19 --> 00:33:24

lam when he added the lam the meaning

00:33:24 --> 00:33:32

became what an attribute of imperfection an attribute

00:33:32 --> 00:33:40

of imperfection because you are attributing weakness to

00:33:40 --> 00:33:43

Allah someone took the throne from him and

00:33:43 --> 00:33:58

now he has to take it again the

00:33:58 --> 00:34:02

noon the jews added and the lam the

00:34:02 --> 00:34:07

jahmiya added the followers of jahm they are

00:34:07 --> 00:34:10

additional they were not there in the revelation

00:34:13 --> 00:34:20

he said istawa means istawla and this reflects

00:34:20 --> 00:34:26

his compound ignorance that he is ignorant he

00:34:26 --> 00:34:30

doesn't know the Arabic tongue and the tongue

00:34:30 --> 00:34:37

of the Arabs linguistically it is wrong and

00:34:37 --> 00:34:42

legally it is wrong they are not the

00:34:42 --> 00:34:52

same after he created the

00:34:52 --> 00:34:55

heavens and the earth in six days he

00:34:55 --> 00:34:59

rose above the mighty throne and he is

00:34:59 --> 00:35:09

above all his creation you see this

00:35:09 --> 00:35:12

is the earth the planet here there is

00:35:12 --> 00:35:15

night here there is day and they move

00:35:15 --> 00:35:18

like this the earth is moving then this

00:35:18 --> 00:35:21

part becomes facing the sun then it is

00:35:21 --> 00:35:24

daylight this part is not seeing the sun

00:35:24 --> 00:35:29

night and it is going like that so

00:35:29 --> 00:35:32

neither the day will catch the night nor

00:35:32 --> 00:35:35

the night will catch the day they are

00:35:35 --> 00:35:44

in succession and by the way all the

00:35:44 --> 00:35:51

cosmos the universe is dark dark and Allah

00:35:51 --> 00:36:00

illumines it with the stars one of the

00:36:00 --> 00:36:05

scientists was asked if we manage to get

00:36:05 --> 00:36:08

closer to the sun what will happen what

00:36:08 --> 00:36:10

we are going to see around it said

00:36:10 --> 00:36:17

you will see darkness said how normally when

00:36:17 --> 00:36:20

you get closer to the source of light

00:36:20 --> 00:36:23

you see light said no you find darkness

00:36:23 --> 00:36:30

surrounding the sun the

00:36:32 --> 00:36:45

night

00:36:47 --> 00:36:53

the darkness what does it do to the

00:36:53 --> 00:37:04

sun covers it amazing because

00:37:04 --> 00:37:18

means to cover so

00:37:21 --> 00:37:26

he makes the day and the night follow

00:37:26 --> 00:37:33

each other overlap the night tries to catch

00:37:33 --> 00:37:36

the day then light the light so this

00:37:36 --> 00:37:40

is darkness and light moving day and night

00:37:40 --> 00:37:52

up in this succession rapid succession so

00:37:59 --> 00:38:07

the night approaches not all of a sudden

00:38:07 --> 00:38:12

it will become dark the light will start

00:38:12 --> 00:38:17

to fade don't you see the morning sun

00:38:17 --> 00:38:23

rises here brightness everywhere then in the middle

00:38:24 --> 00:38:29

peak of hate then it starts heading towards

00:38:29 --> 00:38:36

the east the west the sun and the

00:38:36 --> 00:38:42

while setting the light will start the lightness

00:38:42 --> 00:38:48

will start to fade until the disc of

00:38:48 --> 00:38:52

the sun disappears and the night is following

00:38:52 --> 00:38:59

who is controlling that who is doing it

00:38:59 --> 00:39:05

the one who created the sun and the

00:39:05 --> 00:39:18

earth so it

00:39:18 --> 00:39:24

is coming one after the other in succession

00:39:24 --> 00:39:32

rapid hasith rapid succession night day is leaving

00:39:32 --> 00:39:38

the night is coming the sun set night

00:39:40 --> 00:39:47

darkness takes over what shamsa see these are

00:39:47 --> 00:39:51

the the this beautiful I talks about the

00:39:51 --> 00:39:55

greatness of Allah your rub the Adam of

00:39:55 --> 00:40:02

your rub what shamsa will come on one

00:40:02 --> 00:40:12

new June so the sun the moon

00:40:12 --> 00:40:17

and the stars are under his control they

00:40:17 --> 00:40:23

are subjected by his command they are subservient

00:40:23 --> 00:40:30

to him everything is in order the entire

00:40:30 --> 00:40:42

universe is in order Allah

00:40:43 --> 00:40:50

when you hear this Allah pay attention Allah

00:40:50 --> 00:40:56

this is this article to capture your attention

00:40:58 --> 00:41:08

Allah the and the two things are

00:41:08 --> 00:41:16

his his so we have creation we have

00:41:16 --> 00:41:28

command and that's it and

00:41:28 --> 00:41:38

grammatical rule when you mention two things and

00:41:38 --> 00:41:43

connect them using the connector and these two

00:41:43 --> 00:41:46

things are not the same they are different

00:41:51 --> 00:41:55

it's not the same thing x and x

00:41:55 --> 00:42:05

x and y so that's why the wow

00:42:07 --> 00:42:14

this wow indicates that what is mentioned before

00:42:14 --> 00:42:17

and what is after they are not the

00:42:17 --> 00:42:27

same so you say for example so

00:42:27 --> 00:42:34

Amr is not Zaid Amr is a person

00:42:34 --> 00:42:41

and Zaid is a person two persons so

00:42:41 --> 00:42:45

here we have creation and Amr the command

00:42:45 --> 00:42:55

of his and this portion of the ayah

00:42:56 --> 00:42:59

used to refute those who are saying the

00:42:59 --> 00:43:05

Quran is created because they say the Quran

00:43:05 --> 00:43:10

from the command not from the creation because

00:43:10 --> 00:43:19

it's Allah who spoke it and told it

00:43:19 --> 00:43:26

to Jibreel not it is part of the

00:43:26 --> 00:43:31

creation because it is his kalam his attribute

00:43:34 --> 00:43:38

because if you say the Quran is created

00:43:38 --> 00:43:42

and it is Allah's speech then Allah is

00:43:42 --> 00:43:47

created and this is kufr that's why Allah

00:43:47 --> 00:43:52

said when Al-Waleed Ibn Al-Mughirah said

00:43:52 --> 00:43:58

in hadha illa qawlul bashar you know Al

00:43:58 --> 00:44:00

-Waleed Ibn Al-Mughirah the father of Khalid

00:44:00 --> 00:44:07

Ibn Al-Waleed who was a poet and

00:44:07 --> 00:44:10

when he heard the Quran he praised the

00:44:10 --> 00:44:14

Quran he said this cannot be the speech

00:44:14 --> 00:44:20

of any human being because Quraysh they sent

00:44:20 --> 00:44:22

him to the Prophet and they said you

00:44:22 --> 00:44:24

have to say something about the Quran he

00:44:24 --> 00:44:27

went when he heard the Quran he was

00:44:27 --> 00:44:33

mesmerized so he started praising the Quran and

00:44:33 --> 00:44:35

when he came back to Quraysh they said

00:44:35 --> 00:44:41

see his facial expressions not as he not

00:44:41 --> 00:44:44

as when he left us something happened to

00:44:44 --> 00:44:46

him so when they asked him and he

00:44:46 --> 00:44:51

started praising the Quran said Al-Waleed you

00:44:51 --> 00:44:54

have to say something else otherwise the people

00:44:54 --> 00:45:00

will follow Muhammad so he started frowning squeezing

00:45:00 --> 00:45:03

his head and then he said in hadha

00:45:03 --> 00:45:07

illa qawlul bashar this is the saying of

00:45:07 --> 00:45:10

human beings so when he said that Allah

00:45:10 --> 00:45:17

said I will cast him and burn him

00:45:17 --> 00:45:21

in Jahannam why?

00:45:21 --> 00:45:24

because he said this is the speech of

00:45:26 --> 00:45:29

human beings because it's not the speech of

00:45:29 --> 00:45:32

human beings it is the speech of the

00:45:32 --> 00:45:42

creator of the human beings and Allah

00:45:42 --> 00:45:48

spoke to Moses and Moses heard the speech

00:45:48 --> 00:45:52

of Allah and that's why after he heard

00:45:52 --> 00:45:55

the speech of Allah he wanted to see

00:45:55 --> 00:46:00

Allah and Allah told him you will not

00:46:00 --> 00:46:03

be able to see me now your physique

00:46:03 --> 00:46:09

your physique will not withstand me appearing to

00:46:09 --> 00:46:13

you but watch look to the mountain O

00:46:13 --> 00:46:23

Moses if the mountain remains

00:46:23 --> 00:46:27

in its position then you will be able

00:46:27 --> 00:46:36

to see me so

00:46:36 --> 00:46:46

when Allah appeared to the mountain the

00:46:46 --> 00:46:51

mountain could not remain in its place crashed

00:46:51 --> 00:47:01

into the mountain and Moses fell unconscious so

00:47:01 --> 00:47:03

in the dunya no one will see Allah

00:47:04 --> 00:47:09

and the prophet said none of you will

00:47:09 --> 00:47:13

see Allah until he dies until he dies

00:47:17 --> 00:47:19

so you will see Allah in the next

00:47:19 --> 00:47:26

life not in the dunya not in the

00:47:26 --> 00:47:35

dunya in the akhirah Allah and here the

00:47:35 --> 00:47:39

prophet said none of you will see Allah

00:47:40 --> 00:47:47

until he dies if it was possible to

00:47:47 --> 00:47:49

see Allah in the dunya he would have

00:47:49 --> 00:47:52

mentioned that and we have the proof that

00:47:52 --> 00:47:59

Moses could not see Allah and Allah told

00:47:59 --> 00:48:04

him you will not be able how about

00:48:04 --> 00:48:08

in the dream can Allah be seen in

00:48:08 --> 00:48:13

one's dream the hadith of the prophet said

00:48:18 --> 00:48:22

the next life so he didn't make this

00:48:22 --> 00:48:27

exception if it was possible for Allah to

00:48:27 --> 00:48:32

be seen apart from the messengers and prophets

00:48:32 --> 00:48:40

because that is wahi for them he would

00:48:40 --> 00:48:42

have mentioned that and he didn't make any

00:48:42 --> 00:48:51

exception so if you come across Imam Ahmad

00:48:51 --> 00:49:02

saw Allah 99 times forget about it and

00:49:02 --> 00:49:08

seeing Allah in the dream what you see

00:49:09 --> 00:49:16

does not necessarily reflect Allah and that is

00:49:16 --> 00:49:23

Allah although it is I am talking about

00:49:23 --> 00:49:31

the prophets what you see is not the

00:49:31 --> 00:49:36

exact thing the real thing if we take

00:49:36 --> 00:49:40

the dream of Yusuf peace be upon him

00:49:40 --> 00:49:49

surah Yusuf this is what

00:49:49 --> 00:49:54

Yusuf peace be upon him saw in the

00:49:54 --> 00:49:58

dream what did he see he saw 11

00:50:00 --> 00:50:06

planets and the sun and the moon all

00:50:06 --> 00:50:12

of them prostrating for him but what is

00:50:12 --> 00:50:17

the reality what is the interpretation of that

00:50:17 --> 00:50:27

dream the planets or the stars his

00:50:27 --> 00:50:31

brothers the sun and the moon his father

00:50:31 --> 00:50:39

and mother are you following and this is

00:50:39 --> 00:50:45

a dream of a prophet so it doesn't

00:50:45 --> 00:50:48

mean what you see in the dream exactly

00:50:48 --> 00:50:56

reflects the the reality keep this in mind

00:51:00 --> 00:51:07

so the creation and the command of his

00:51:07 --> 00:51:17

glory be to him what is

00:51:17 --> 00:51:23

Tabarak Tabarak means the the barakah the blessed

00:51:23 --> 00:51:32

is increased so Tabarak Allah may Allah subhanahu

00:51:32 --> 00:51:36

wa ta'ala is blessed and blessed is

00:51:36 --> 00:51:40

Allah Rabbul Alameen the Rabb and the Lord

00:51:40 --> 00:51:48

of all worlds all the worlds also Allah

00:51:48 --> 00:51:54

says this as the greatness of Allah Allah

00:51:54 --> 00:51:56

says in surah Al-An'am ayah 45

00:52:08 --> 00:52:19

so the wrongdoers were utterly utterly approaching and

00:52:19 --> 00:52:22

all praise for Allah is for Allah Lord

00:52:22 --> 00:52:29

of all Alameen all worlds so Allah is

00:52:29 --> 00:52:39

Rabbul Alameen he's the Rabb all creation so

00:52:39 --> 00:52:47

my dear brothers and sisters entails singling out

00:52:47 --> 00:52:55

Allah by our worship and our deeds but

00:52:55 --> 00:52:58

does not as I mentioned before guarantee one

00:52:58 --> 00:53:03

salvation by itself it's not enough it entails

00:53:03 --> 00:53:06

it necessitates that you should worship only Allah

00:53:08 --> 00:53:11

and I want you when you are reading

00:53:11 --> 00:53:19

the ayat to reflect in surah Yunus see

00:53:19 --> 00:53:25

what Allah how Allah described the pagans the

00:53:25 --> 00:53:56

mushriks Allah

00:54:06 --> 00:54:19

ask them ask them ask

00:54:19 --> 00:54:25

them O Prophet who provides for you ask

00:54:25 --> 00:54:30

Abu Lahab ask Abu Jahal who provides for

00:54:30 --> 00:54:35

you from heaven and earth Who owns your

00:54:35 --> 00:54:37

hearing and sight?

00:54:41 --> 00:54:45

Who brings forth the living from the dead

00:54:45 --> 00:54:47

and the dead from the living?

00:54:48 --> 00:54:52

And who conducts every affair?

00:54:53 --> 00:54:55

They would surely say, Allah.

00:54:56 --> 00:54:59

Say, will you not then fear Him?

00:55:02 --> 00:55:04

What a beautiful ayah.

00:55:04 --> 00:55:06

Let us pause and reflect.

00:55:10 --> 00:55:16

Ask them, Muhammad, ask them.

00:55:22 --> 00:55:27

Who provides for you from the heaven and

00:55:27 --> 00:55:28

the earth?

00:55:29 --> 00:55:36

Who sends down, because sama means also the

00:55:36 --> 00:55:43

clouds, and the rain is rizq, sustenance.

00:55:43 --> 00:55:45

And in the heaven is your sustenance, and

00:55:45 --> 00:55:47

what is promised to you in the heaven

00:55:47 --> 00:55:48

is what?

00:55:48 --> 00:55:49

The clouds.

00:55:51 --> 00:55:53

Because your rizq, the rain.

00:55:56 --> 00:55:58

Say, who provides for you from the heaven

00:55:58 --> 00:55:58

and the earth?

00:56:03 --> 00:56:06

And sama is anything that is above you.

00:56:07 --> 00:56:09

It can be the seven firmament, and we

00:56:09 --> 00:56:10

know the rain doesn't.

00:56:11 --> 00:56:12

And he sends down water from the heaven.

00:56:13 --> 00:56:15

And he sends down water from the heaven.

00:56:17 --> 00:56:18

What is the sama here?

00:56:18 --> 00:56:19

The clouds.

00:56:19 --> 00:56:21

Not the seven firmament.

00:56:29 --> 00:56:35

So the sama, because anything above you is

00:56:35 --> 00:56:39

sama, it depends on the context, the clouds,

00:56:40 --> 00:56:42

the seven firmament, and the absolute highness.

00:56:46 --> 00:56:49

Who provides for you from heaven?

00:56:50 --> 00:56:53

Or from the clouds sending the rain to

00:56:53 --> 00:56:53

you?

00:56:55 --> 00:56:58

And the earth to bring out its vegetation?

00:57:00 --> 00:57:01

A question.

00:57:02 --> 00:57:04

Ask them, ask the mushriks.

00:57:12 --> 00:57:18

Who owns your faculties, the faculty of hearing

00:57:18 --> 00:57:21

and the faculty of seeing?

00:57:32 --> 00:57:37

And who brings the living from the dead,

00:57:38 --> 00:57:39

and the dead from the living?

00:57:40 --> 00:57:46

The ulama said, the living from the dead,

00:57:48 --> 00:57:54

the believer from the disbeliever, the believer from

00:57:54 --> 00:57:55

the disbeliever.

00:57:56 --> 00:58:01

The father and the mother, the parents are

00:58:01 --> 00:58:04

kafirs, the children are believers.

00:58:08 --> 00:58:10

The kafirs, though they are alive, but they

00:58:10 --> 00:58:11

are dead.

00:58:15 --> 00:58:17

And the mu'min is the one who is

00:58:17 --> 00:58:18

truly alive.

00:58:20 --> 00:58:22

So Allah brings the living from the dead,

00:58:23 --> 00:58:24

and vice versa.

00:58:25 --> 00:58:26

The dead from the living.

00:58:28 --> 00:58:33

The parents are believers, the progeny, the offspring

00:58:33 --> 00:58:34

are disbelievers.

00:58:50 --> 00:58:58

And who runs your affairs?

00:59:03 --> 00:59:08

These are a series of questions posed for

00:59:08 --> 00:59:09

the mushriks.

00:59:10 --> 00:59:24

Allah said, They

00:59:24 --> 00:59:26

will not hesitate.

00:59:27 --> 00:59:38

Surely they will say, Now

00:59:40 --> 00:59:48

the question, did this make Abu Jahl Muslim?

00:59:51 --> 00:59:52

This confession?

00:59:53 --> 00:59:54

This belief?

00:59:55 --> 00:59:57

Did it make Abu Jahl Muslim?

00:59:57 --> 00:59:59

Did it make Abu Lahab Muslim?

01:00:00 --> 01:00:02

Did it make Abu Talib Muslim?

01:00:03 --> 01:00:04

No.

01:00:05 --> 01:00:09

So rabubiyyah will not make, alone only will

01:00:09 --> 01:00:10

not make you Muslim.

01:00:12 --> 01:00:18

And listen until you interpret that by worshipping

01:00:18 --> 01:00:21

Allah and Allah only.

01:00:23 --> 01:00:29

Nowadays you hear, someone who is worshipping other

01:00:29 --> 01:00:30

than Allah.

01:00:32 --> 01:00:33

Calling other than Allah.

01:00:34 --> 01:00:36

Offering sacrifices to other than Allah.

01:00:38 --> 01:00:40

When he is in trouble, he is only

01:00:40 --> 01:00:42

asking other than Allah.

01:00:44 --> 01:00:47

All these acts of ibadah, he offers them

01:00:47 --> 01:00:48

to other than Allah.

01:00:54 --> 01:00:57

If he wants to be blessed with a

01:00:57 --> 01:00:59

child, he asks other than Allah.

01:01:02 --> 01:01:07

All these acts are actually made of shirk.

01:01:11 --> 01:01:13

No doubt, this is shirk.

01:01:14 --> 01:01:15

Takes one out of Islam.

01:01:24 --> 01:01:28

Yet you find some, they try to justify

01:01:28 --> 01:01:28

this.

01:01:29 --> 01:01:35

They say, he doesn't believe that this wali

01:01:35 --> 01:01:39

is really the one who is going to

01:01:39 --> 01:01:40

give him the child.

01:01:40 --> 01:01:43

Or the one who is going to help

01:01:43 --> 01:01:44

him, etc.

01:01:47 --> 01:01:51

He believes that this wali, saint whom he

01:01:51 --> 01:01:56

is calling, will convey his dua to Allah

01:01:56 --> 01:01:57

as intermediary.

01:02:00 --> 01:02:02

So the question, what is the difference between

01:02:02 --> 01:02:03

him and Quraish?

01:02:04 --> 01:02:05

The same thing.

01:02:08 --> 01:02:12

The mushriks of Quraish, do you think they

01:02:12 --> 01:02:17

believe that this stone, the one that created

01:02:17 --> 01:02:19

them, Allah is making it clear.

01:02:20 --> 01:02:23

And telling us about what they believed in.

01:02:28 --> 01:02:32

But they consider them, these are intermediaries.

01:02:32 --> 01:02:39

Because the Arabs, they were upon the Hanifiyah.

01:02:39 --> 01:02:43

They were upon the deen of Ibrahim, the

01:02:43 --> 01:02:45

monotheistic creed.

01:02:49 --> 01:02:57

And their deviation started when the custody

01:02:57 --> 01:03:07

of the Kaaba and Mecca became under the

01:03:07 --> 01:03:09

Khuza'ah.

01:03:09 --> 01:03:13

Because Khuza'ah defeated the custodians and took,

01:03:14 --> 01:03:15

and became the custodian.

01:03:15 --> 01:03:24

And when their chief went to Syria, Amr

01:03:24 --> 01:03:25

ibn al-Huza'i.

01:03:27 --> 01:03:30

And when he was coming back, he found

01:03:30 --> 01:03:33

they are selling idols.

01:03:33 --> 01:03:34

He said, what are these?

01:03:34 --> 01:03:36

He said, these are intermediaries.

01:03:38 --> 01:03:39

They communicate.

01:03:41 --> 01:03:44

These are intermediaries.

01:03:44 --> 01:03:48

What we want, they convey to the one

01:03:48 --> 01:03:49

in heaven.

01:03:50 --> 01:03:51

They gave him one.

01:03:51 --> 01:03:52

He put it around the Kaaba.

01:03:52 --> 01:03:56

And the Arabs started following him.

01:03:56 --> 01:03:59

And that's how the Arabs drifted away and

01:03:59 --> 01:04:02

deviated from the monotheistic creed.

01:04:02 --> 01:04:05

And some remained upon the Hanifiyah.

01:04:05 --> 01:04:07

And some of the teachings of the Hanifiyah,

01:04:08 --> 01:04:10

the monotheistic creed remained.

01:04:10 --> 01:04:14

Like the Hajj, like the Umrah, like the

01:04:14 --> 01:04:20

sanctification of the house of Allah, like respecting

01:04:20 --> 01:04:21

the sacred month.

01:04:22 --> 01:04:23

All these things remained.

01:04:27 --> 01:04:30

So to say that because he doesn't believe

01:04:30 --> 01:04:33

that Abdu'l-Qadir Jilani created him.

01:04:33 --> 01:04:37

But Abdu'l-Qadir Jilani is conveying an

01:04:37 --> 01:04:38

intermediary.

01:04:38 --> 01:04:42

This is exactly what the people of Nuh

01:04:42 --> 01:04:46

did with Ya'quqan, Yaqutha, and Nasra.

01:04:46 --> 01:04:49

And Quraysh did the same thing.

01:04:51 --> 01:04:51

Same thing.

01:04:54 --> 01:05:03

You know, when the army of Abraha Al

01:05:03 --> 01:05:09

-Ashram, the Abyssinian king with the battalion of

01:05:09 --> 01:05:12

elephants came to Mecca to destroy Mecca, the

01:05:12 --> 01:05:13

people of the elephants.

01:05:13 --> 01:05:22

And Abdu'l-Muttalib told Quraysh

01:05:22 --> 01:05:25

and the people of Mecca, go and seek

01:05:25 --> 01:05:27

shelter in the mountains.

01:05:27 --> 01:05:31

Seek shelter in the mountains, refuge in the

01:05:31 --> 01:05:31

mountains.

01:05:33 --> 01:05:35

And Allah, because Allah is going to do

01:05:35 --> 01:05:36

something to protect his house.

01:05:37 --> 01:05:40

And he was asking Allah.

01:05:40 --> 01:05:42

Abdu'l-Muttalib was crying and praying to

01:05:42 --> 01:05:43

Allah.

01:05:44 --> 01:05:47

But he was standing next to Hubal.

01:05:48 --> 01:05:50

But he was asking only Allah, not Hubal.

01:05:57 --> 01:05:58

Not Hubal.

01:06:03 --> 01:06:07

So they only considered them, they are intermediaries.

01:06:11 --> 01:06:13

The Prophet ﷺ asked one of them, the

01:06:13 --> 01:06:15

mushriks, he said, how many do you worship?

01:06:15 --> 01:06:17

I think he said seven.

01:06:19 --> 01:06:21

Six on the earth and one in heaven.

01:06:21 --> 01:06:26

He said, which one you count on and

01:06:26 --> 01:06:28

you call upon when you are in need?

01:06:28 --> 01:06:29

He said, the one who is in heaven.

01:06:30 --> 01:06:32

The Prophet ﷺ said, leave those on the

01:06:32 --> 01:06:34

earth and worship the one who is in

01:06:34 --> 01:06:34

heaven.

01:06:36 --> 01:06:38

That was the status of the Arabs.

01:06:40 --> 01:06:41

Status of the Arabs.

01:06:43 --> 01:06:46

But because you don't know what the Arabs

01:06:46 --> 01:06:48

were upon and you are doing the same

01:06:48 --> 01:06:49

thing.

01:06:50 --> 01:06:54

And then you consider yourself a muwahhid, that

01:06:54 --> 01:06:55

you are going to Jannah.

01:06:56 --> 01:06:57

And they are going to *.

01:06:59 --> 01:07:02

Though you are doing the same thing that

01:07:02 --> 01:07:02

they were doing.

01:07:03 --> 01:07:05

Allah is fair and just.

01:07:06 --> 01:07:11

You are doing the same shirk as they

01:07:11 --> 01:07:11

did.

01:07:11 --> 01:07:13

And you think you will have salvation.

01:07:15 --> 01:07:16

You are mistaken.

01:07:16 --> 01:07:17

Wake up.

01:07:18 --> 01:07:22

And may Allah guide those ulama who are

01:07:22 --> 01:07:24

also misguiding them.

01:07:26 --> 01:07:28

Misguiding the layman.

01:07:34 --> 01:07:36

So that was ayah 31 in Surah Yunus.

01:07:37 --> 01:07:40

The ayah to follow, ayah 32, Allah says,

01:07:41 --> 01:07:47

after he asked them and told the Prophet

01:07:47 --> 01:07:54

ﷺ to ask them, then he said, Fadhalikumullahu

01:07:54 --> 01:07:55

rabbukumul haqq.

01:07:57 --> 01:07:59

Famaada ba'da alhaqqi illa al-dalal.

01:08:00 --> 01:08:01

Fa anna tusrafoon.

01:08:04 --> 01:08:04

Dhalikum.

01:08:06 --> 01:08:08

Dhalikum ism al-ishara.

01:08:08 --> 01:08:11

Referring to what was mentioned before.

01:08:12 --> 01:08:15

That who provides for you from the heavens

01:08:15 --> 01:08:15

and the earth?

01:08:16 --> 01:08:17

Who owns your hearing and seeing?

01:08:18 --> 01:08:20

Who brings the living from the dead and

01:08:20 --> 01:08:21

the dead from the living?

01:08:21 --> 01:08:23

Who runs your affairs?

01:08:23 --> 01:08:25

Who controls everything?

01:08:25 --> 01:08:26

Fasa yaqooloon Allah?

01:08:27 --> 01:08:28

Faqula falata taqoon.

01:08:28 --> 01:08:29

Don't you fear Allah?

01:08:30 --> 01:08:31

Then Allah in the ayah to follow, he

01:08:31 --> 01:08:33

said, Fadhalikumullah.

01:08:35 --> 01:08:36

That is Allah.

01:08:40 --> 01:08:43

Whose descriptions and qualities were mentioned.

01:08:44 --> 01:08:46

Fadhalikumullahu rabbukumul haqq.

01:08:47 --> 01:08:49

That is your Rabb that you should worship.

01:08:52 --> 01:08:54

Fadhalikumullahu rabbukumul haqq.

01:08:56 --> 01:08:58

Famaada ba'da alhaqqi illa al-dalal.

01:08:59 --> 01:09:03

That is Allah, your true Rabb, your true

01:09:03 --> 01:09:03

Lord.

01:09:05 --> 01:09:07

Famaada ba'da alhaqqi illa al-dalal.

01:09:07 --> 01:09:11

So what is beyond the truth, except falsehood.

01:09:13 --> 01:09:14

Except falsehood.

01:09:15 --> 01:09:16

Fa anna tusrafoon.

01:09:16 --> 01:09:27

There is nothing beyond falsehood except, beyond

01:09:27 --> 01:09:29

the truth except falsehood.

01:09:29 --> 01:09:31

It's nothing in between.

01:09:31 --> 01:09:34

You are either upon the truth or you

01:09:34 --> 01:09:36

are upon falsehood.

01:09:41 --> 01:09:46

And this now new trend saying, why you

01:09:46 --> 01:09:47

Muslims?

01:09:48 --> 01:09:52

You think you have the absolute, absolute truth.

01:09:53 --> 01:09:54

Al haqq al mutlaq.

01:09:55 --> 01:09:56

And the rest they don't.

01:09:57 --> 01:10:01

Yes, because we know, we know Islam is

01:10:01 --> 01:10:02

the absolute truth.

01:10:02 --> 01:10:04

We have no doubt about that.

01:10:04 --> 01:10:06

And we know you are destined to *.

01:10:07 --> 01:10:08

We know that.

01:10:08 --> 01:10:10

We have no doubt about it.

01:10:11 --> 01:10:13

And that's why we call you to become

01:10:13 --> 01:10:13

Muslims.

01:10:17 --> 01:10:19

And we cannot cheat you.

01:10:20 --> 01:10:22

We cannot tell you that you are okay.

01:10:23 --> 01:10:24

You know what guys?

01:10:27 --> 01:10:28

All of us will make it to Jannah.

01:10:30 --> 01:10:31

You are right.

01:10:31 --> 01:10:33

We are right.

01:10:33 --> 01:10:34

All of us.

01:10:34 --> 01:10:38

Now, Islam is right.

01:10:39 --> 01:10:40

And you are misguided.

01:10:41 --> 01:10:42

And you are in the dark.

01:10:43 --> 01:10:44

And you are going to Jahannam.

01:10:46 --> 01:10:47

You are going to *.

01:10:49 --> 01:10:50

So wake up.

01:10:54 --> 01:10:57

Inna al-deena inda Allahi al-Islam.

01:11:01 --> 01:11:07

The deen, the way of salvation, the way

01:11:07 --> 01:11:16

of life, the only deen that Allah will

01:11:16 --> 01:11:17

accept is al-Islam.

01:11:18 --> 01:11:21

And it is the deen and the religion

01:11:21 --> 01:11:23

of all Prophets and Messengers.

01:11:25 --> 01:11:29

Started by Adam, alayhi salam, ending by Muhammad,

01:11:29 --> 01:11:30

salallahu alayhi wa sallam.

01:11:32 --> 01:11:32

It's only one.

01:11:33 --> 01:11:33

One way.

01:11:36 --> 01:11:37

One way.

01:11:38 --> 01:11:41

Believing in the Creator of the heavens and

01:11:41 --> 01:11:41

the earth.

01:11:41 --> 01:11:42

That's it.

01:11:44 --> 01:11:44

Worshipping one.

01:11:47 --> 01:11:47

No partners.

01:11:50 --> 01:11:53

Wa man yabtaghi ghayra al-Islami deena.

01:11:54 --> 01:11:55

Fa la yuqbala min.

01:11:56 --> 01:11:58

Wa hufidha akhirati minal ghasireen.

01:11:59 --> 01:12:00

Wafa.

01:12:01 --> 01:12:03

Seeks other than al-Islam as a way

01:12:03 --> 01:12:04

of life.

01:12:04 --> 01:12:05

Deen.

01:12:07 --> 01:12:10

Religion is not sufficient to say deen.

01:12:10 --> 01:12:12

Deen is more than religion.

01:12:15 --> 01:12:16

Fa la yuqbala min.

01:12:16 --> 01:12:18

It will not be accepted from him.

01:12:19 --> 01:12:21

And you will be among the losers in

01:12:21 --> 01:12:22

the next life.

01:12:22 --> 01:12:24

Wa hufidha akhirati minal ghasireen.

01:12:25 --> 01:12:26

In the next life you will be among

01:12:26 --> 01:12:26

the losers.

01:12:29 --> 01:12:35

So we should stop beating about the bush.

01:12:36 --> 01:12:37

Call a spade a spade.

01:12:38 --> 01:12:39

Don't cheat the people.

01:12:42 --> 01:12:44

And they know you are cheating and they

01:12:44 --> 01:12:45

know you are lying.

01:12:46 --> 01:12:49

When you try to sugarcoat it.

01:12:49 --> 01:12:51

They know you are lying.

01:12:54 --> 01:12:54

No.

01:12:54 --> 01:12:58

A Muslim should not cheat the people.

01:12:59 --> 01:13:00

We have to tell them the truth.

01:13:03 --> 01:13:05

Fa dhalikumullahu rabbukumul haq.

01:13:09 --> 01:13:11

Allah is your Rabb.

01:13:15 --> 01:13:18

Whose descriptions and qualities were mentioned before.

01:13:18 --> 01:13:19

That is Allah.

01:13:19 --> 01:13:21

You should worship Him alone.

01:13:23 --> 01:13:24

Your true Rabb.

01:13:27 --> 01:13:32

What is beyond the truth except misguidance.

01:13:32 --> 01:13:39

Anything other than Islam is falsehood.

01:13:50 --> 01:13:53

How can you turn.

01:13:54 --> 01:13:57

How can you then be turned away.

01:13:57 --> 01:13:59

After knowing the truth.

01:14:02 --> 01:14:04

Also Allah said in Surah Al-Ankabut.

01:14:07 --> 01:14:11

See these ayahs are so powerful and explicit.

01:14:11 --> 01:14:19

The confession of Rububiyah did not make them

01:14:19 --> 01:14:20

Muslim.

01:14:21 --> 01:14:24

In Surah Al-Ankabut ayah 65 Allah says.

01:14:41 --> 01:14:46

If they happen to be a boat.

01:14:46 --> 01:14:47

A ship.

01:14:50 --> 01:14:51

Be a boat.

01:14:51 --> 01:14:52

A ship.

01:14:52 --> 01:14:54

Caught in a storm.

01:14:54 --> 01:14:57

They cry out to Allah alone.

01:14:57 --> 01:14:59

In sincere devotion.

01:15:02 --> 01:15:04

But as soon as he delivers them safely

01:15:04 --> 01:15:05

to shore.

01:15:06 --> 01:15:10

They associate others with him once again.

01:15:15 --> 01:15:16

Let us reflect.

01:15:19 --> 01:15:21

Allah describing the.

01:15:21 --> 01:15:22

The.

01:15:23 --> 01:15:25

The condition of the mushriks when they are

01:15:25 --> 01:15:26

in trouble.

01:15:27 --> 01:15:29

Now they are in the middle of the

01:15:29 --> 01:15:30

sea.

01:15:30 --> 01:15:30

The ocean.

01:15:31 --> 01:15:33

And the sea is rough.

01:15:34 --> 01:15:35

And tough.

01:15:39 --> 01:15:40

And now.

01:15:41 --> 01:15:43

They feel that they are going to.

01:15:44 --> 01:15:45

The ship is going to sink and they

01:15:45 --> 01:15:46

will be drowned.

01:15:50 --> 01:15:52

Fulk means the ship.

01:15:54 --> 01:15:56

So when they are on board of the

01:15:56 --> 01:15:56

ship.

01:16:02 --> 01:16:04

Here they are calling sincerely.

01:16:05 --> 01:16:06

Only Allah.

01:16:07 --> 01:16:08

No Ya'uqa.

01:16:08 --> 01:16:09

No Ya'utha.

01:16:09 --> 01:16:10

No Nasra.

01:16:10 --> 01:16:11

No Hubal.

01:16:11 --> 01:16:12

No Uzza.

01:16:12 --> 01:16:12

No Mana.

01:16:13 --> 01:16:13

Nothing.

01:16:13 --> 01:16:14

Allah.

01:16:14 --> 01:16:14

Allah.

01:16:14 --> 01:16:15

Allah.

01:16:16 --> 01:16:17

Allah.

01:16:18 --> 01:16:19

Allah is describing.

01:16:19 --> 01:16:20

Telling us.

01:16:20 --> 01:16:22

And he is seeing.

01:16:23 --> 01:16:24

This situation.

01:16:29 --> 01:16:31

The one who is talking is Allah.

01:16:33 --> 01:16:36

They cry out to Allah alone.

01:16:36 --> 01:16:38

In sincere.

01:16:38 --> 01:16:39

Devotion.

01:16:40 --> 01:16:41

Sincere devotion.

01:16:46 --> 01:16:48

So at that moment.

01:16:49 --> 01:16:50

All this.

01:16:51 --> 01:16:51

Rubbish.

01:16:52 --> 01:16:53

False deities.

01:16:53 --> 01:16:54

Vanish.

01:17:01 --> 01:17:02

A man came.

01:17:03 --> 01:17:04

To.

01:17:04 --> 01:17:05

Sayyidina.

01:17:08 --> 01:17:15

I don't believe in Allah.

01:17:15 --> 01:17:16

Who is this Allah?

01:17:19 --> 01:17:20

He told him.

01:17:20 --> 01:17:22

Have you ever traveled by sea?

01:17:22 --> 01:17:23

He said yes.

01:17:24 --> 01:17:26

Have you ever experienced.

01:17:29 --> 01:17:30

That the ship.

01:17:31 --> 01:17:32

Was going to sink.

01:17:33 --> 01:17:33

He said yes.

01:17:38 --> 01:17:39

And you lost hope.

01:17:41 --> 01:17:42

And there was no one.

01:17:45 --> 01:17:46

To save you.

01:17:46 --> 01:17:47

He said yes.

01:17:47 --> 01:17:48

And you had a feeling.

01:17:49 --> 01:17:51

That there is.

01:17:52 --> 01:17:53

Someone.

01:17:54 --> 01:17:54

Who is able to.

01:17:57 --> 01:17:58

Deliver you.

01:17:58 --> 01:17:59

And save you.

01:17:59 --> 01:18:00

In your heart.

01:18:00 --> 01:18:01

He said yes.

01:18:02 --> 01:18:03

He said that is Allah.

01:18:05 --> 01:18:07

The one that you.

01:18:07 --> 01:18:08

Felt at that moment.

01:18:09 --> 01:18:10

There is no one can save me.

01:18:11 --> 01:18:11

Except this one.

01:18:12 --> 01:18:13

That's Allah.

01:18:14 --> 01:18:15

That's Allah.

01:18:16 --> 01:18:17

Because at crucial moments.

01:18:20 --> 01:18:20

The.

01:18:20 --> 01:18:22

Will come out.

01:18:23 --> 01:18:25

And the heart will turn.

01:18:25 --> 01:18:25

Only to Allah.

01:18:33 --> 01:18:33

So.

01:18:33 --> 01:18:33

Allah.

01:18:39 --> 01:18:39

Allah.

01:18:40 --> 01:18:40

Save them.

01:18:40 --> 01:18:41

And now.

01:18:41 --> 01:18:41

The ship.

01:18:42 --> 01:18:42

Landed.

01:18:43 --> 01:18:43

Safely.

01:18:43 --> 01:18:44

On the shore.

01:18:46 --> 01:18:46

And now.

01:18:46 --> 01:18:47

They are in the land.

01:18:49 --> 01:18:51

Back to square one.

01:18:52 --> 01:18:52

Asking.

01:18:55 --> 01:18:57

You should go.

01:18:57 --> 01:18:57

So.

01:18:57 --> 01:18:58

They.

01:18:58 --> 01:18:59

When they were in the.

01:18:59 --> 01:19:00

Middle of the sea.

01:19:02 --> 01:19:03

But now.

01:19:04 --> 01:19:04

Relax.

01:19:05 --> 01:19:05

Sure.

01:19:05 --> 01:19:06

Go back to.

01:19:06 --> 01:19:07

To paganism.

01:19:08 --> 01:19:08

And.

01:19:08 --> 01:19:09

Idolatry.

01:19:09 --> 01:19:09

Etc.

01:19:10 --> 01:19:11

Now.

01:19:12 --> 01:19:13

Guess what.

01:19:15 --> 01:19:16

Many of those.

01:19:18 --> 01:19:20

May Allah guide them.

01:19:20 --> 01:19:20

Among the Muslims.

01:19:21 --> 01:19:23

And they do the same thing.

01:19:23 --> 01:19:25

And when they are in trouble.

01:19:26 --> 01:19:27

And when they are.

01:19:27 --> 01:19:29

On the board of the ship.

01:19:32 --> 01:19:33

They.

01:19:33 --> 01:19:34

See it.

01:19:35 --> 01:19:37

They start calling.

01:19:39 --> 01:19:45

And other.

01:19:50 --> 01:19:51

Abu Lahab.

01:19:52 --> 01:19:52

Abu Jahl.

01:19:53 --> 01:19:54

They will call Allah.

01:19:55 --> 01:19:56

And they are calling.

01:20:00 --> 01:20:02

Allah guide them.

01:20:05 --> 01:20:06

One of the.

01:20:09 --> 01:20:09

Mashayikh.

01:20:10 --> 01:20:11

He wrote a book.

01:20:11 --> 01:20:12

He was young.

01:20:12 --> 01:20:13

He said.

01:20:13 --> 01:20:14

We were traveling by the sea.

01:20:15 --> 01:20:16

And the ship was about.

01:20:16 --> 01:20:17

To sink.

01:20:17 --> 01:20:18

And the people started.

01:20:18 --> 01:20:21

Calling all the Auliya.

01:20:21 --> 01:20:22

And I was young.

01:20:23 --> 01:20:23

I was shouting.

01:20:24 --> 01:20:24

And telling them.

01:20:25 --> 01:20:25

This is shirk.

01:20:26 --> 01:20:26

Shirk.

01:20:26 --> 01:20:27

They said shut up.

01:20:27 --> 01:20:28

Otherwise we'll throw you.

01:20:29 --> 01:20:30

To the fish.

01:20:32 --> 01:20:33

He said.

01:20:33 --> 01:20:34

When I heard them.

01:20:35 --> 01:20:37

Calling other than Allah.

01:20:38 --> 01:20:39

I started to shiver.

01:20:40 --> 01:20:40

I became.

01:20:41 --> 01:20:42

More afraid.

01:20:42 --> 01:20:44

That Allah will make us sink.

01:20:44 --> 01:20:45

Because of the shirk.

01:20:46 --> 01:20:47

Because of the shirk.

01:20:56 --> 01:20:57

Ikrimah.

01:21:00 --> 01:21:00

Ikrimah.

01:21:01 --> 01:21:02

The son of Abu Jahl.

01:21:03 --> 01:21:03

Became a Muslim.

01:21:05 --> 01:21:06

When the Prophet.

01:21:06 --> 01:21:07

Entered Mecca.

01:21:09 --> 01:21:10

He fled.

01:21:11 --> 01:21:11

From Mecca.

01:21:16 --> 01:21:17

And he wanted to.

01:21:18 --> 01:21:19

Go to.

01:21:20 --> 01:21:20

Abyssinia.

01:21:21 --> 01:21:22

Leave Mecca.

01:21:25 --> 01:21:26

So he went to Jeddah.

01:21:27 --> 01:21:28

Because there is the sea.

01:21:28 --> 01:21:29

And he was waiting.

01:21:30 --> 01:21:30

For the ship.

01:21:32 --> 01:21:33

And he managed.

01:21:35 --> 01:21:36

To find the ship.

01:21:36 --> 01:21:37

And he was on board.

01:21:40 --> 01:21:41

He was on the.

01:21:41 --> 01:21:42

Board of the ship.

01:21:42 --> 01:21:43

Embarked.

01:21:43 --> 01:21:44

And he is going.

01:21:44 --> 01:21:45

And then the sea became.

01:21:45 --> 01:21:46

Rough.

01:21:49 --> 01:21:50

And people again.

01:21:54 --> 01:21:54

Crying.

01:21:55 --> 01:21:57

And he said.

01:21:58 --> 01:21:59

This is what he mentioned.

01:22:00 --> 01:22:00

Said.

01:22:01 --> 01:22:01

I said.

01:22:01 --> 01:22:02

Oh Allah.

01:22:03 --> 01:22:05

If you save me.

01:22:06 --> 01:22:06

From this.

01:22:07 --> 01:22:08

I will go.

01:22:09 --> 01:22:09

Back.

01:22:09 --> 01:22:10

And.

01:22:10 --> 01:22:11

Become a Muslim.

01:22:15 --> 01:22:15

The people returned.

01:22:16 --> 01:22:17

Because maybe.

01:22:17 --> 01:22:18

The sea was.

01:22:18 --> 01:22:19

Very rough.

01:22:20 --> 01:22:22

And he became a Muslim.

01:22:28 --> 01:22:29

Ikrimah.

01:22:29 --> 01:22:30

Ibn Abi Jahl.

01:22:32 --> 01:22:37

He is the one.

01:22:37 --> 01:22:39

Who reported.

01:22:39 --> 01:22:40

In some of the books.

01:22:40 --> 01:22:41

He would kiss the Quran.

01:22:42 --> 01:22:42

And say.

01:22:42 --> 01:22:43

This is the speech.

01:22:43 --> 01:22:44

Of my Rabb.

01:22:44 --> 01:22:45

This is the speech.

01:22:45 --> 01:22:46

Of my Rabb.

01:22:48 --> 01:22:49

And.

01:22:49 --> 01:22:49

When.

01:22:50 --> 01:22:51

The Prophet.

01:22:51 --> 01:22:52

He heard.

01:22:52 --> 01:22:54

That people are cursing.

01:22:54 --> 01:22:55

And insulting.

01:22:55 --> 01:22:56

His father.

01:22:56 --> 01:22:57

Abu Jahl.

01:22:58 --> 01:22:58

He told them.

01:22:59 --> 01:22:59

Do not.

01:23:00 --> 01:23:01

Curse the dead.

01:23:04 --> 01:23:05

Do not curse the dead.

01:23:05 --> 01:23:06

Because that hurts.

01:23:07 --> 01:23:08

The living ones.

01:23:09 --> 01:23:10

So.

01:23:10 --> 01:23:10

Don't curse.

01:23:11 --> 01:23:12

His father.

01:23:13 --> 01:23:14

It hurts him.

01:23:17 --> 01:23:19

Do not curse.

01:23:19 --> 01:23:20

The dead.

01:23:21 --> 01:23:21

They are now.

01:23:21 --> 01:23:22

With Allah.

01:23:22 --> 01:23:23

Subhanahu wa ta'ala.

01:23:23 --> 01:23:24

And he said.

01:23:24 --> 01:23:25

This regarding.

01:23:25 --> 01:23:25

The Musharriks.

01:23:27 --> 01:23:28

Okay.

01:23:30 --> 01:23:30

So.

01:23:30 --> 01:23:31

Because that.

01:23:32 --> 01:23:33

Hurts.

01:23:33 --> 01:23:34

Their.

01:23:35 --> 01:23:35

Children.

01:23:36 --> 01:23:36

Who are Muslims.

01:23:39 --> 01:23:39

SubhanAllah.

01:23:41 --> 01:23:41

And.

01:23:42 --> 01:23:43

And this is.

01:23:43 --> 01:23:45

Lesson for us.

01:23:46 --> 01:23:46

Because.

01:23:47 --> 01:23:47

We hear.

01:23:47 --> 01:23:48

Some Muslims.

01:23:49 --> 01:23:49

They.

01:23:50 --> 01:23:50

Insult.

01:23:50 --> 01:23:51

And curse.

01:23:52 --> 01:23:52

Muslims.

01:23:52 --> 01:23:53

Who passed away.

01:23:54 --> 01:23:55

Muslims.

01:23:56 --> 01:23:57

And here's.

01:23:57 --> 01:23:57

The Prophet.

01:23:57 --> 01:23:58

He said.

01:23:59 --> 01:23:59

Regarding.

01:24:00 --> 01:24:00

Kuffar.

01:24:04 --> 01:24:05

May Allah.

01:24:05 --> 01:24:06

Subhanahu wa ta'ala.

01:24:07 --> 01:24:07

Increase.

01:24:08 --> 01:24:08

Our.

01:24:08 --> 01:24:08

Knowledge.

01:24:08 --> 01:24:08

In the.

01:24:08 --> 01:24:09

Deen.

01:24:09 --> 01:24:09

Ameen.

01:24:10 --> 01:24:10

May Allah.

01:24:10 --> 01:24:11

Subhanahu wa ta'ala.

01:24:11 --> 01:24:11

Keep us.

01:24:12 --> 01:24:13

Remain steadfast.

01:24:13 --> 01:24:14

Upon this.

01:24:14 --> 01:24:15

Beautiful.

01:24:15 --> 01:24:15

Deen.

01:24:15 --> 01:24:16

Until we meet Allah.

01:24:17 --> 01:24:17

And find him.

01:24:17 --> 01:24:18

Pleased with.

01:24:18 --> 01:24:19

All of us.

01:24:19 --> 01:24:19

Ameen.

01:24:20 --> 01:24:20

May Allah.

01:24:20 --> 01:24:21

Forgive us.

01:24:21 --> 01:24:21

Our.

01:24:21 --> 01:24:21

Faults.

01:24:21 --> 01:24:22

And mistakes.

01:24:22 --> 01:24:23

And ignorance.

01:24:24 --> 01:24:24

And may Allah.

01:24:24 --> 01:24:25

Subhanahu wa ta'ala.

01:24:26 --> 01:24:26

Guide.

01:24:27 --> 01:24:27

Ummah.

01:24:27 --> 01:24:28

To the heart.

01:24:28 --> 01:24:29

And unite.

01:24:29 --> 01:24:30

Our hearts.

01:24:30 --> 01:24:31

And the heart.

01:24:31 --> 01:24:31

Ameen.

01:24:32 --> 01:24:33

And may Allah.

01:24:33 --> 01:24:34

Reward.

01:24:34 --> 01:24:34

All of you.

01:24:34 --> 01:24:35

My dear brothers.

01:24:35 --> 01:24:36

And sisters.

01:24:36 --> 01:24:36

Immensely.

01:24:37 --> 01:24:37

For your patience.

01:24:37 --> 01:24:38

And attendance.

01:24:39 --> 01:24:40

Barakallahu feekum.

01:24:41 --> 01:24:42

Jazakumullahu khaira.

01:24:42 --> 01:24:43

Assalamu alaikum.

01:24:44 --> 01:24:45

Wa rahmatullahi wa barakatuh.

01:24:47 --> 01:24:47

Ameen.

01:24:47 --> 01:24:48

Wa alaikumussalam.

01:24:49 --> 01:24:50

JazakAllah.

01:24:50 --> 01:24:50

Sheikh.

01:24:51 --> 01:24:52

InshaAllah.

01:24:52 --> 01:24:52

We've.

01:24:52 --> 01:24:52

Received.

01:24:52 --> 01:24:53

A few questions.

01:24:53 --> 01:24:54

Please let me know.

01:24:54 --> 01:24:54

When you receive.

01:24:55 --> 01:24:55

The first one.

01:25:41 --> 01:25:41

Okay.

01:25:42 --> 01:25:42

Go ahead.

01:25:42 --> 01:25:42

Okay.

01:25:46 --> 01:25:46

The.

01:25:47 --> 01:25:47

First question.

01:25:47 --> 01:25:48

Is regarding.

01:25:48 --> 01:25:49

A.

01:25:49 --> 01:25:49

Hadith.

01:25:49 --> 01:25:51

Or the explanation.

01:25:52 --> 01:25:53

The.

01:25:53 --> 01:25:53

Hadith.

01:25:53 --> 01:25:53

Goes.

01:25:54 --> 01:25:54

The worst.

01:25:54 --> 01:25:55

Of the major sins.

01:25:56 --> 01:25:57

Is to associate partners.

01:25:57 --> 01:25:57

With Allah.

01:25:58 --> 01:25:59

To lose.

01:25:59 --> 01:25:59

Hope.

01:25:59 --> 01:26:00

But of the aid.

01:26:00 --> 01:26:00

Of Allah.

01:26:01 --> 01:26:01

To despair.

01:26:01 --> 01:26:02

The mercy of Allah.

01:26:02 --> 01:26:03

And to feel safe.

01:26:03 --> 01:26:04

On the plans of Allah.

01:26:04 --> 01:26:06

So the questioner.

01:26:06 --> 01:26:06

Wants to know.

01:26:06 --> 01:26:07

The explanation.

01:26:07 --> 01:26:08

Particularly.

01:26:08 --> 01:26:09

The last part.

01:26:10 --> 01:26:10

What does it mean.

01:26:10 --> 01:26:11

To be.

01:26:11 --> 01:26:12

To feel safe.

01:26:12 --> 01:26:13

From the plans of Allah.

01:26:16 --> 01:26:16

Alhamdulillah.

01:26:17 --> 01:26:17

The.

01:26:18 --> 01:26:19

The things that.

01:26:19 --> 01:26:20

Mentioned.

01:26:20 --> 01:26:21

In this narration.

01:26:24 --> 01:26:24

The.

01:26:28 --> 01:26:28

Many.

01:26:28 --> 01:26:29

Of them.

01:26:29 --> 01:26:30

Are clear.

01:26:30 --> 01:26:31

To associate partners.

01:26:31 --> 01:26:31

With Allah.

01:26:31 --> 01:26:32

Which is.

01:26:32 --> 01:26:33

To lose hope.

01:26:33 --> 01:26:33

Of Allah.

01:26:34 --> 01:26:35

The aid.

01:26:35 --> 01:26:35

Of Allah.

01:26:35 --> 01:26:36

This is.

01:26:36 --> 01:26:37

And that is.

01:26:37 --> 01:26:37

Of course.

01:26:37 --> 01:26:38

Kufr.

01:26:39 --> 01:26:39

To despair.

01:26:40 --> 01:26:40

Of Allah's.

01:26:40 --> 01:26:41

Mercy.

01:26:42 --> 01:26:43

Because that means.

01:26:43 --> 01:26:43

That you.

01:26:44 --> 01:26:45

Consider your sins.

01:26:47 --> 01:26:47

Too.

01:26:48 --> 01:26:48

Great.

01:26:49 --> 01:26:50

Okay.

01:26:51 --> 01:26:52

For Allah.

01:26:52 --> 01:26:53

Or too much.

01:26:53 --> 01:26:53

For Allah.

01:26:53 --> 01:26:54

To forgive.

01:26:55 --> 01:26:55

I think.

01:26:55 --> 01:26:56

It's difficult.

01:26:56 --> 01:26:56

For Allah.

01:26:56 --> 01:26:57

That's why.

01:26:57 --> 01:26:58

The prophet.

01:26:58 --> 01:26:58

Said.

01:26:59 --> 01:27:00

Do not say.

01:27:02 --> 01:27:02

Allah.

01:27:05 --> 01:27:05

Don't say.

01:27:06 --> 01:27:06

Oh Allah.

01:27:06 --> 01:27:07

Forgive me.

01:27:07 --> 01:27:08

If you will.

01:27:09 --> 01:27:09

If you wish.

01:27:10 --> 01:27:12

And shower mercy.

01:27:12 --> 01:27:12

On me.

01:27:12 --> 01:27:13

If you wish.

01:27:13 --> 01:27:13

Not say.

01:27:13 --> 01:27:14

Oh Allah.

01:27:14 --> 01:27:15

Forgive me.

01:27:15 --> 01:27:15

Oh Allah.

01:27:16 --> 01:27:17

Shower your mercy.

01:27:17 --> 01:27:17

On me.

01:27:18 --> 01:27:18

Nothing is difficult.

01:27:19 --> 01:27:19

For Allah.

01:27:19 --> 01:27:20

And when you ask.

01:27:20 --> 01:27:21

You should have.

01:27:21 --> 01:27:22

This confidence.

01:27:23 --> 01:27:24

And purity.

01:27:24 --> 01:27:25

That Allah.

01:27:25 --> 01:27:25

Will.

01:27:27 --> 01:27:27

Accept.

01:27:28 --> 01:27:28

Your supplication.

01:27:30 --> 01:27:30

So.

01:27:30 --> 01:27:31

You should not.

01:27:31 --> 01:27:31

Despair.

01:27:32 --> 01:27:32

Of Allah's.

01:27:32 --> 01:27:33

Mercy.

01:27:34 --> 01:27:34

But just.

01:27:34 --> 01:27:35

Feel safe.

01:27:36 --> 01:27:37

The plans.

01:27:37 --> 01:27:37

Of Allah.

01:27:37 --> 01:27:39

And this is very dangerous.

01:27:41 --> 01:27:42

None of us.

01:27:42 --> 01:27:43

Can be.

01:27:45 --> 01:27:45

Safe.

01:27:45 --> 01:27:46

From.

01:27:46 --> 01:27:46

What will.

01:27:46 --> 01:27:47

Happen.

01:27:47 --> 01:27:47

To him.

01:27:48 --> 01:27:49

Because.

01:27:49 --> 01:27:50

To feel safe.

01:27:50 --> 01:27:51

Means.

01:27:51 --> 01:27:52

I am.

01:27:53 --> 01:27:53

Sure.

01:27:53 --> 01:27:54

That I am.

01:27:54 --> 01:27:55

Going to Jannah.

01:27:55 --> 01:27:56

No one.

01:27:56 --> 01:27:56

Knows that.

01:28:02 --> 01:28:03

We don't know.

01:28:05 --> 01:28:06

Whether Allah.

01:28:06 --> 01:28:06

Will.

01:28:06 --> 01:28:06

Accept.

01:28:06 --> 01:28:07

Our.

01:28:07 --> 01:28:08

Deeds.

01:28:08 --> 01:28:08

Or not.

01:28:10 --> 01:28:10

Will.

01:28:11 --> 01:28:11

Our.

01:28:11 --> 01:28:11

Deeds.

01:28:11 --> 01:28:12

Purely.

01:28:12 --> 01:28:12

Done.

01:28:13 --> 01:28:13

For him.

01:28:13 --> 01:28:14

Or not.

01:28:15 --> 01:28:16

We don't know.

01:28:16 --> 01:28:16

What.

01:28:17 --> 01:28:17

Might happen.

01:28:17 --> 01:28:18

To us.

01:28:19 --> 01:28:20

And just.

01:28:20 --> 01:28:21

Before.

01:28:22 --> 01:28:22

We die.

01:28:23 --> 01:28:23

We go back.

01:28:23 --> 01:28:24

In our heels.

01:28:25 --> 01:28:25

So.

01:28:25 --> 01:28:26

That's why.

01:28:26 --> 01:28:27

We are always.

01:28:28 --> 01:28:28

Worshiping Allah.

01:28:28 --> 01:28:29

Between hope.

01:28:29 --> 01:28:30

And fear.

01:28:30 --> 01:28:30

Hope.

01:28:30 --> 01:28:31

And fear.

01:28:33 --> 01:28:34

Until we die.

01:28:36 --> 01:28:36

So.

01:28:37 --> 01:28:37

No one should feel.

01:28:39 --> 01:28:39

Oh.

01:28:39 --> 01:28:39

Yeah.

01:28:39 --> 01:28:39

I am.

01:28:40 --> 01:28:40

A Muslim.

01:28:40 --> 01:28:41

I'm going to Jannah.

01:28:44 --> 01:28:45

Only a hypocrite.

01:28:45 --> 01:28:45

Will say.

01:28:45 --> 01:28:46

Will do this.

01:28:47 --> 01:28:47

Munafiq.

01:28:47 --> 01:28:48

The true.

01:28:48 --> 01:28:48

Mu'min.

01:28:48 --> 01:28:48

No.

01:28:49 --> 01:28:50

Is afraid.

01:28:52 --> 01:28:53

Ibn Mas'ud.

01:28:53 --> 01:28:53

I think.

01:28:53 --> 01:28:53

Said.

01:28:55 --> 01:28:55

If.

01:28:56 --> 01:28:56

I'm.

01:28:56 --> 01:28:56

Sure.

01:28:56 --> 01:28:56

That Allah.

01:28:57 --> 01:28:57

Accepted.

01:28:57 --> 01:28:58

From me.

01:28:58 --> 01:28:58

One.

01:28:58 --> 01:28:59

Rak'ah.

01:28:59 --> 01:29:00

I will.

01:29:00 --> 01:29:01

Relax.

01:29:02 --> 01:29:02

Because Allah.

01:29:02 --> 01:29:03

Accepts.

01:29:03 --> 01:29:03

Only from.

01:29:04 --> 01:29:04

The righteous.

01:29:04 --> 01:29:05

From the.

01:29:05 --> 01:29:05

Righteous.

01:29:10 --> 01:29:10

One.

01:29:15 --> 01:29:16

Of my.

01:29:16 --> 01:29:16

Legs.

01:29:17 --> 01:29:17

Right.

01:29:17 --> 01:29:18

Foot.

01:29:18 --> 01:29:18

Inside.

01:29:19 --> 01:29:19

The Jannah.

01:29:19 --> 01:29:19

Already.

01:29:20 --> 01:29:20

And one.

01:29:21 --> 01:29:21

Still.

01:29:21 --> 01:29:21

Out.

01:29:22 --> 01:29:22

I cannot be.

01:29:22 --> 01:29:23

Sure.

01:29:24 --> 01:29:25

That I will.

01:29:25 --> 01:29:26

Be admitted.

01:29:26 --> 01:29:27

To the.

01:29:27 --> 01:29:27

Jannah.

01:29:31 --> 01:29:31

Said.

01:29:31 --> 01:29:31

No.

01:29:31 --> 01:29:31

Omar.

01:29:31 --> 01:29:32

Used to say.

01:29:33 --> 01:29:33

Well.

01:29:33 --> 01:29:34

That's a little.

01:29:34 --> 01:29:35

Shara.

01:29:35 --> 01:29:37

I wish.

01:29:37 --> 01:29:38

That.

01:29:39 --> 01:29:39

I had.

01:29:39 --> 01:29:40

Been.

01:29:40 --> 01:29:41

I will.

01:29:42 --> 01:29:43

A strain.

01:29:43 --> 01:29:43

Of hair.

01:29:44 --> 01:29:44

In the chest.

01:29:44 --> 01:29:46

Of Abu Bakr.

01:29:47 --> 01:29:47

Said.

01:29:47 --> 01:29:47

No.

01:29:47 --> 01:29:47

Omar.

01:29:48 --> 01:29:48

Used to come.

01:29:48 --> 01:29:49

And ask.

01:29:49 --> 01:29:50

Hudaifah.

01:29:51 --> 01:29:51

Hudaifah.

01:29:51 --> 01:29:52

Who has a list.

01:29:52 --> 01:29:53

Of the hypocrites.

01:29:54 --> 01:29:55

Or Hudaifah.

01:29:55 --> 01:29:55

Is my name.

01:29:55 --> 01:29:56

There.

01:30:00 --> 01:30:01

Because when you have.

01:30:01 --> 01:30:01

The strong.

01:30:02 --> 01:30:02

Iman.

01:30:04 --> 01:30:05

Your fear.

01:30:06 --> 01:30:07

Intensifies.

01:30:07 --> 01:30:08

And increases.

01:30:11 --> 01:30:12

Many of.

01:30:12 --> 01:30:12

Us.

01:30:15 --> 01:30:16

Hassan al-Basri.

01:30:16 --> 01:30:17

He saw a man.

01:30:18 --> 01:30:18

Laughing.

01:30:18 --> 01:30:19

He said.

01:30:19 --> 01:30:20

Have you received.

01:30:20 --> 01:30:21

A guarantee.

01:30:21 --> 01:30:22

From Allah.

01:30:22 --> 01:30:23

That you're going.

01:30:23 --> 01:30:23

To enter the.

01:30:24 --> 01:30:24

Jannah.

01:30:32 --> 01:30:33

So this is.

01:30:33 --> 01:30:33

This part.

01:30:34 --> 01:30:34

Is very.

01:30:34 --> 01:30:34

Very.

01:30:35 --> 01:30:36

Dangerous.

01:30:38 --> 01:30:39

To feel secure.

01:30:40 --> 01:30:41

And safe.

01:30:42 --> 01:30:43

From.

01:30:43 --> 01:30:44

Allah's.

01:30:44 --> 01:30:45

Plots.

01:30:45 --> 01:30:45

And Allah's.

01:30:45 --> 01:30:46

Plan.

01:30:47 --> 01:30:47

And what Allah.

01:30:48 --> 01:30:49

Subhan.

01:30:49 --> 01:30:49

Allah.

01:30:49 --> 01:30:50

Because.

01:30:52 --> 01:30:53

You are.

01:30:53 --> 01:30:53

Sinning.

01:30:53 --> 01:30:54

And.

01:30:54 --> 01:30:55

And you.

01:30:56 --> 01:30:56

Everything.

01:30:56 --> 01:30:57

Is fine.

01:30:57 --> 01:30:57

And you think.

01:30:57 --> 01:30:58

Allah is happy.

01:30:58 --> 01:30:58

With you.

01:30:58 --> 01:30:59

You don't know.

01:31:00 --> 01:31:00

That Allah.

01:31:01 --> 01:31:01

Is giving you.

01:31:01 --> 01:31:02

A long.

01:31:02 --> 01:31:03

Rope.

01:31:03 --> 01:31:04

To hug.

01:31:04 --> 01:31:04

Yourself.

01:31:04 --> 01:31:05

With it.

01:31:07 --> 01:31:07

I hope.

01:31:07 --> 01:31:08

This is clear.

01:31:08 --> 01:31:09

To all of us.

01:31:09 --> 01:31:09

May Allah.

01:31:09 --> 01:31:10

Save us.

01:31:10 --> 01:31:11

From.

01:31:12 --> 01:31:12

Feeling.

01:31:12 --> 01:31:12

Safe.

01:31:13 --> 01:31:14

From his.

01:31:14 --> 01:31:15

Plan.

01:31:15 --> 01:31:15

Subhan.

01:31:15 --> 01:31:15

Allah.

01:31:17 --> 01:31:17

May Allah.

01:31:17 --> 01:31:18

Grant us.

01:31:18 --> 01:31:18

Good.

01:31:18 --> 01:31:19

Ending.

01:31:19 --> 01:31:20

I mean.

01:31:21 --> 01:31:21

Next.

01:31:22 --> 01:31:23

I mean.

01:31:23 --> 01:31:24

The next question.

01:31:25 --> 01:31:26

Is it permissible.

01:31:26 --> 01:31:26

To perform.

01:31:27 --> 01:31:27

Voluntary.

01:31:28 --> 01:31:29

On behalf.

01:31:29 --> 01:31:30

Of the dead relatives.

01:31:30 --> 01:31:30

In hopes.

01:31:31 --> 01:31:31

That the reward.

01:31:31 --> 01:31:32

Will reach them.

01:31:35 --> 01:31:36

This issue.

01:31:36 --> 01:31:37

Of.

01:31:38 --> 01:31:38

Giving.

01:31:40 --> 01:31:41

And asking.

01:31:41 --> 01:31:41

Allah.

01:31:41 --> 01:31:43

To give the reward.

01:31:44 --> 01:31:44

Of.

01:31:46 --> 01:31:46

Voluntary.

01:31:47 --> 01:31:48

Act.

01:31:48 --> 01:31:48

To the dead.

01:31:51 --> 01:31:51

Okay.

01:31:53 --> 01:31:53

Here.

01:31:53 --> 01:31:54

We have to.

01:31:55 --> 01:31:56

Follow.

01:31:56 --> 01:31:56

Allah.

01:31:57 --> 01:31:57

The.

01:31:57 --> 01:31:57

Prophet.

01:31:59 --> 01:31:59

He is.

01:32:00 --> 01:32:00

Our example.

01:32:01 --> 01:32:01

He is.

01:32:01 --> 01:32:02

Our role model.

01:32:04 --> 01:32:04

So the.

01:32:04 --> 01:32:05

Sahaba.

01:32:05 --> 01:32:06

They were not doing this.

01:32:06 --> 01:32:06

The.

01:32:06 --> 01:32:06

Prophet.

01:32:07 --> 01:32:08

Didn't do this.

01:32:09 --> 01:32:09

The.

01:32:09 --> 01:32:09

Prophet.

01:32:09 --> 01:32:10

He didn't make.

01:32:11 --> 01:32:12

And say.

01:32:12 --> 01:32:13

Oh.

01:32:13 --> 01:32:13

Allah.

01:32:13 --> 01:32:13

Give this.

01:32:14 --> 01:32:14

The reward.

01:32:14 --> 01:32:15

Of my.

01:32:15 --> 01:32:16

To my.

01:32:16 --> 01:32:16

Uncle.

01:32:16 --> 01:32:16

Hamza.

01:32:19 --> 01:32:20

Or to my wife.

01:32:20 --> 01:32:21

Khadija.

01:32:22 --> 01:32:23

Or to my daughters.

01:32:26 --> 01:32:26

He didn't do that.

01:32:28 --> 01:32:30

Forget about what some.

01:32:30 --> 01:32:31

Are saying.

01:32:33 --> 01:32:34

That.

01:32:35 --> 01:32:35

This is your.

01:32:35 --> 01:32:35

Amal.

01:32:36 --> 01:32:36

And you can.

01:32:37 --> 01:32:38

Send it.

01:32:38 --> 01:32:39

And ask Allah.

01:32:39 --> 01:32:39

To give it to.

01:32:39 --> 01:32:40

Whomever.

01:32:40 --> 01:32:41

He wants.

01:32:42 --> 01:32:43

What is your proof.

01:32:44 --> 01:32:44

Or scholars.

01:32:45 --> 01:32:46

Your.

01:32:46 --> 01:32:46

Your.

01:32:47 --> 01:32:47

Evidence.

01:32:47 --> 01:32:48

Is the.

01:32:48 --> 01:32:48

Yes.

01:32:50 --> 01:32:50

Yes.

01:32:50 --> 01:32:51

Analogy.

01:32:51 --> 01:32:53

That this is mine.

01:32:53 --> 01:32:53

I'm giving it.

01:33:02 --> 01:33:02

You.

01:33:03 --> 01:33:04

Follow.

01:33:04 --> 01:33:04

The revelation.

01:33:06 --> 01:33:06

Follow.

01:33:07 --> 01:33:08

The text.

01:33:15 --> 01:33:15

What was mentioned.

01:33:16 --> 01:33:16

In the text.

01:33:18 --> 01:33:18

We accept.

01:33:19 --> 01:33:20

I can.

01:33:20 --> 01:33:20

Perform.

01:33:21 --> 01:33:22

Hajj.

01:33:22 --> 01:33:22

On behalf.

01:33:22 --> 01:33:23

Of the disease.

01:33:24 --> 01:33:24

Because the.

01:33:24 --> 01:33:24

Prophet.

01:33:24 --> 01:33:25

Said.

01:33:25 --> 01:33:25

So.

01:33:26 --> 01:33:27

In many.

01:33:27 --> 01:33:28

Narrations.

01:33:29 --> 01:33:30

We follow.

01:33:30 --> 01:33:30

That.

01:33:32 --> 01:33:33

But to.

01:33:34 --> 01:33:34

Pray.

01:33:34 --> 01:33:35

And ask.

01:33:35 --> 01:33:35

Oh.

01:33:35 --> 01:33:35

Allah.

01:33:36 --> 01:33:37

Give the reward.

01:33:37 --> 01:33:37

Of my prayers.

01:33:38 --> 01:33:39

To my mother.

01:33:39 --> 01:33:40

To my father.

01:33:41 --> 01:33:41

That is.

01:33:43 --> 01:33:47

Because your role model.

01:33:48 --> 01:33:49

Our beloved.

01:33:49 --> 01:33:49

Prophet.

01:33:49 --> 01:33:49

Muhammad.

01:33:49 --> 01:33:51

Never did something.

01:33:51 --> 01:33:51

Like that.

01:33:52 --> 01:33:53

Nor his companions.

01:33:56 --> 01:33:57

And I always.

01:33:58 --> 01:33:58

Mentioned.

01:33:58 --> 01:34:00

And I want you to understand.

01:34:00 --> 01:34:01

Keep this in mind.

01:34:03 --> 01:34:04

Any saying.

01:34:04 --> 01:34:05

And any statement.

01:34:05 --> 01:34:06

Of any.

01:34:06 --> 01:34:07

Any scholar.

01:34:08 --> 01:34:09

If it is not.

01:34:11 --> 01:34:11

Supported.

01:34:12 --> 01:34:12

With explicit.

01:34:13 --> 01:34:13

Evidence.

01:34:14 --> 01:34:14

From the.

01:34:15 --> 01:34:15

Quran.

01:34:15 --> 01:34:17

With all due.

01:34:18 --> 01:34:18

Respect.

01:34:18 --> 01:34:20

We don't accept it.

01:34:23 --> 01:34:23

Because.

01:34:23 --> 01:34:24

He's not an authority.

01:34:26 --> 01:34:26

Not any.

01:34:27 --> 01:34:28

Statement.

01:34:28 --> 01:34:28

Or any.

01:34:28 --> 01:34:28

Saying.

01:34:29 --> 01:34:29

Of any scholar.

01:34:30 --> 01:34:31

Is a proof.

01:34:31 --> 01:34:31

No.

01:34:32 --> 01:34:32

It is rather.

01:34:33 --> 01:34:34

A need.

01:34:34 --> 01:34:35

For a proof.

01:34:36 --> 01:34:36

To support it.

01:34:38 --> 01:34:39

That's why.

01:34:39 --> 01:34:40

Kalamul.

01:34:40 --> 01:34:40

Alim.

01:34:42 --> 01:34:43

Memorize this.

01:34:43 --> 01:34:44

Kalamul.

01:34:44 --> 01:34:45

Alimi.

01:34:46 --> 01:34:46

Kalamul.

01:34:46 --> 01:34:47

Alim.

01:34:51 --> 01:34:51

Kalamul.

01:34:51 --> 01:34:52

Alim.

01:34:53 --> 01:34:53

Kalamul.

01:34:53 --> 01:34:53

Alim.

01:34:53 --> 01:34:54

Alim.

01:34:54 --> 01:34:54

Kalamul.

01:34:54 --> 01:34:54

Kalamul.

01:34:54 --> 01:34:55

The saying of a scholar.

01:34:56 --> 01:34:57

Is a need.

01:34:58 --> 01:35:00

Of an evidence to support it.

01:35:01 --> 01:35:03

Not that it is an evidence in itself.

01:35:07 --> 01:35:07

Keep this in mind.

01:35:09 --> 01:35:10

So don't say emam.

01:35:10 --> 01:35:11

So and so say.

01:35:11 --> 01:35:15

Reading the Qur'an for the dead will

01:35:15 --> 01:35:24

reach them, Ibn

01:35:24 --> 01:35:26

Qayyim said, Ibn Taymiyyah said.

01:35:28 --> 01:35:29

Forget about it.

01:35:30 --> 01:35:32

Did the Prophet ﷺ read the Qur'an

01:35:32 --> 01:35:32

for the dead?

01:35:35 --> 01:35:38

Did the Prophet ﷺ read the Qur'an

01:35:38 --> 01:35:41

in the graveyard when he buried many of

01:35:41 --> 01:35:42

the Sahaba?

01:35:43 --> 01:35:43

Show us.

01:35:44 --> 01:35:46

Did the Sahaba read the Qur'an for

01:35:46 --> 01:35:47

the dead?

01:35:50 --> 01:35:50

No.

01:35:51 --> 01:35:52

Enough.

01:35:54 --> 01:35:58

Any Ijtihad of any scholar, he will be

01:35:58 --> 01:36:02

rewarded once for his Ijtihad, but you don't

01:36:02 --> 01:36:02

follow him.

01:36:05 --> 01:36:08

In the same way, you don't follow the

01:36:08 --> 01:36:09

Ijtihad of many of the Sahaba.

01:36:12 --> 01:36:14

You don't follow the Ijtihad of Abdullah ibn

01:36:14 --> 01:36:15

Umar.

01:36:15 --> 01:36:18

He used to wash inside his eyes, the

01:36:18 --> 01:36:21

eyeball, till he lost his sight.

01:36:22 --> 01:36:23

Do you follow him?

01:36:23 --> 01:36:26

Do you follow Abu Huraira to wash your

01:36:26 --> 01:36:28

hand up to the armpit?

01:36:29 --> 01:36:30

No.

01:36:31 --> 01:36:35

Do you follow Yabir ibn Abdullah eating the

01:36:35 --> 01:36:38

snow in Ramadan and saying it is not

01:36:38 --> 01:36:38

water?

01:36:38 --> 01:36:38

No.

01:36:39 --> 01:36:40

Those are Sahaba.

01:36:42 --> 01:36:45

Leave alone anyone who is less than the

01:36:45 --> 01:36:45

Sahaba.

01:36:46 --> 01:36:48

I hope this is clear to the questioner.

01:36:52 --> 01:36:54

So what you should do when you are

01:36:54 --> 01:36:59

in Mecca and this, if you perform Umrah

01:36:59 --> 01:37:05

for your deceased, that's fine.

01:37:06 --> 01:37:06

Umrah.

01:37:08 --> 01:37:10

And Umrah is from your country.

01:37:11 --> 01:37:13

You flew to make Umrah on behalf of

01:37:13 --> 01:37:14

your father or your mother.

01:37:15 --> 01:37:17

Not when you are there, you start making

01:37:17 --> 01:37:19

multiple Umrahs.

01:37:23 --> 01:37:24

Next question, please.

01:37:27 --> 01:37:31

The next question is, if you say the

01:37:31 --> 01:37:33

Adhkar before going to bed at night for

01:37:33 --> 01:37:36

protection, but you go to bed again after

01:37:36 --> 01:37:38

Fajr, do you have to say the Dhikr

01:37:38 --> 01:37:40

again before going to bed?

01:37:41 --> 01:37:43

You mean during the day?

01:37:44 --> 01:37:46

Yes, there is no harm if you say,

01:37:47 --> 01:37:50

I remember the Allah, you say Dhikr until

01:37:50 --> 01:37:51

you sleep.

01:37:51 --> 01:37:52

No harm.

01:37:53 --> 01:37:53

Next.

01:37:54 --> 01:37:56

I think the question is asking after Isha

01:37:56 --> 01:37:57

when you go to bed and then you

01:37:57 --> 01:37:59

wake up for Fajr and you go to

01:37:59 --> 01:38:01

bed again after Fajr.

01:38:01 --> 01:38:03

When you go to Fajr, that will be

01:38:03 --> 01:38:04

during the day.

01:38:05 --> 01:38:08

Day already started, it's not night anymore.

01:38:09 --> 01:38:12

So in the UK, Fajr is about three,

01:38:12 --> 01:38:14

four a.m. So some people, they sleep

01:38:14 --> 01:38:15

after Fajr.

01:38:15 --> 01:38:18

Would you have to repeat your Dhikr again?

01:38:18 --> 01:38:20

That's what I'm saying.

01:38:20 --> 01:38:23

I'm saying Fajr is called day.

01:38:23 --> 01:38:24

Okay, I see.

01:38:24 --> 01:38:25

Okay.

01:38:25 --> 01:38:27

So if you want to say the Adhkar,

01:38:28 --> 01:38:29

there's no harm.

01:38:29 --> 01:38:29

No problem.

01:38:30 --> 01:38:30

Say that.

01:38:33 --> 01:38:33

Okay.

01:38:34 --> 01:38:34

JazakAllah khair.

01:38:34 --> 01:38:37

We've run out of time for questions and

01:38:37 --> 01:38:38

we'll conclude here.

01:38:38 --> 01:38:40

May Allah bless and accept the attendance of

01:38:40 --> 01:38:43

all the attendees and bless the Sheikh for

01:38:43 --> 01:38:44

delivering the session.

01:38:45 --> 01:38:46

JazakAllah khair.

01:38:50 --> 01:38:53

May Allah bless you.

01:38:58 --> 01:38:58

JazakAllah khair.

01:38:58 --> 01:39:02

May Allah bless you.

01:39:02 --> 01:39:02

JazakAllah khair.

01:39:02 --> 01:39:04

May Allah bless you.

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