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Ready when you're on.
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And welcome to our weekly
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of
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virtues of Islam delivered by our honorable Sheikh
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Salim Al Amri.
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We'll pass the mic and the screen to
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the Sheikh and Sheikh can begin
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for Islam,
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virtues of Islam.
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In the previous sessions, we talked about
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the
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characteristics
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or some of the characteristics
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of the
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methodology
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of the salaf.
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Today, you will be talking
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about the methodology
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of the innovators,
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the methodology
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of the
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people of Bida.
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They have their own methodology. They have their
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own manhat,
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and that's why they differ from the salaf
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because of
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the methodology
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they adopted.
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As you know,
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the deviation
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in the Muslim
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Umrah regarding
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the issues of the
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belief and
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started
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with the issue of
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the faith or the baddestiny.
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That's the first,
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of course, this before that,
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the first
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innovation and bid on deviation
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was the
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bid on of the Haggai, the.
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And that's at the time of
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Then came the bid out of the Bagheria.
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K?
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Those who
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say
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they say Allah doesn't know the things
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prior
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to their
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occurrence.
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So Allah doesn't know things before they happen.
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He knows them only after they occur and
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after they happen.
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K? So and this
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if you when you study all these deviations
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that happened, whether the or
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the etcetera,
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You will see behind them non Muslims.
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The
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masterminds
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are non Muslims.
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Even the first
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the first
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that divided the the Muslims
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and divided the Sahaba,
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the mastermind behind it,
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the strategist.
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Okay? The plotter, the planner
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was Abdul Abhin al Saba,
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non Muslim, pretending to be a Muslim.
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So the issue of
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the other, who is behind it?
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Okay?
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A Christian,
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who
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can watch
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by land at Dimashri.
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The
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the go back,
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goes
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to the non Muslims,
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but they don't show.
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They are behind the scene,
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and they will pick a puppet
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who will
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brainwash him then
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send him.
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It's the same thing they are doing even
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today
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even today.
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Arabic from among the Muslims
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who will be the tool, the instrument.
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Okay. So
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the innovators, they have their own methodology,
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which differs
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from the way of the Sahara.
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K?
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Sahaba,
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they follow
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the revelation.
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And there is
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a way to understand the Kitab and Sunnah.
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As we discussed,
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First of all, they were
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the students of the prophet
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so they're not exactly
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the meanings
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of the ayat and the Hadith,
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and they have witnessed the
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reasons behind revelation.
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The revelation came in their mother tongue,
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So they know the
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the the meaning, and they know the different
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patterns and,
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types of the speech,
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how the Arabs talk.
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So
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the
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was clear to them.
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But when non Muslims became Muslims,
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and they didn't
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know the Arabic tongue
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engraved
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that
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profoundly
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as we know today and see even the
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translations
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and
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the
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the works that are there
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in English and other languages.
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There
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are blunders. There
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are mistakes
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because they boil down to the
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lack of mastering
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the Arabic channel.
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There is a famous,
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debate
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happened
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between
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Abjaziz al Kinani
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and
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the head
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of the Jammites,
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Mishis
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and Nizi.
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In the presence of the Khalifa
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when they were
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because the
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master's rights,
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k,
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and
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then before.
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They managed
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to especially the month of July, the month
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of Shiela,
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to affect
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the
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the mindset of the Khalifa, especially Al Mahmoud,
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because he was
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he fell in love with the works of
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the Greek.
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That's why he
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founded the
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the the house of wisdom
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in Baghdad,
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massive library,
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and brought all of the manuscripts
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from all over the world
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and started
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the process of translation
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To the extent, they said,
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a translator will receive an e equal
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weight
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in gold
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of the weight of the book that he
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translated.
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So then he be was convinced about the
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issue.
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The masters Elijah managed to convince him that
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about the issue of the Quran that it
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is created,
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and then they imposed that on the Muslims.
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And you know what's happened to Imam Ahmed.
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So now Abdul Aziz is, and this book
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is there in Arabic, Al Haydah Al Haydah.
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It needs really to be translated.
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The beautiful debate.
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So before the
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debate started,
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Abdul Aziz
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stipulated
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and put conditions
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to his opponent,
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and he told him, I'm going to
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debate with
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you using the book of Allah, the Quran,
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but we understand that Quran, the Quran
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in the way they
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Arabs understand.
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So if you don't know Arabic,
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that's your problem.
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Because he knew the problem of
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the, the Hama'ite guy.
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He knew his problem.
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And once you read the
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the the debate,
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he finished him, and he exposed
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his ignorance
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because
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he didn't know Arabic well
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very well.
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During the course of the debate, the Khalifa
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laughed many times. He laughed.
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So the Sahara,
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the dean was clear to them.
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But the
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those who
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drifted away
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from the way of the companions,
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they went to stay. So now let's just
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go through
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all this methodology
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of the innovators,
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of of the people of Peter, or the
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people of,
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those who follow their own
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desires.
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The first characteristics
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of the methodology
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is the apple
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or rationalism.
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Some might say, what's wrong with the apple?
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What's wrong with the rationale?
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What's wrong with reasoning?
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No.
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The problem, as you don't you know?
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That happened?
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We talked about this.
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It's a gift from Allah.
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Its role
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is to understand
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the text
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to understand the text,
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not to judge
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over the authenticity
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of the text.
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Understand it.
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Yes.
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There is
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criterion set.
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There's
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a way
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to check
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the authenticity of the text,
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especially
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the Hadith.
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But
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once
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this particular text
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has has been proven
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authentic,
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then the role of the mind now is
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only to understand it,
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not to reject it,
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to understand,
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to try to
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understand
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the meaning of the text
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and the message that it
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conveys.
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The rational, the mind, the intellect,
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as we discussed before,
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what is limited
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because all of us are limited. The human
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being is limited. Everything in us is limited.
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Everything in you is limited. Your mind is
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limited. Your size is limited.
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Your smell
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smelling is everything. Dearing is limited. All the
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faculties are limited.
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So you need to use these gifts and
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faculties
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within
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their limitation,
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within their limitations,
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and don't expect
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more than that.
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The apple functions within
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the world or material world,
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the world
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of physics, the world of tangible stuff,
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things that you can feel and see.
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That's what the
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apple functions.
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Anything metaphysical
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beyond matter,
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the
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intellect or reasoning,
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the mind
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will get lost.
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So the first characteristic
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of the people, of innovations,
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that they
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elevated
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the apple
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and placed it in such a status
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that it doesn't deserve.
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So in other words, they idealize
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idealize
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the intellect or the occult.
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So the first character to my dear Bhagavad
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Gushan Sista
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is the
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the rationalism.
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What does this mean?
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Of course, rationalism,
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as you know, it means
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the practice of treating reason,
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as
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the ultimate authority of religion.
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Is the ultimate
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authority.
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00:18:16
What
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the says that says,
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even if it goes
00:18:22 -->
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against
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the ayah, against the Hagis.
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The the the ayah, the Quran, they cannot
00:18:33 -->
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reject this, but what they do,
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they misconstrue
00:18:38 -->
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the aya,
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the meaning of it,
00:18:42 -->
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misinterpret it, and they call that
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when it is not really
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because
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means.
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But to misconstrue
00:18:52 -->
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the text,
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it is the hadith.
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It's not that will because
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you
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completely trust the meaning
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of the I.
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Regarding the hadith,
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how can we get this?
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Either they will say it is
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not authentic.
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But if they are confronted
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and shown the Islam that it is authentic,
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then they have to do something else.
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Either they say,
00:19:35 -->
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this hadith
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is
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ahad.
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So when it comes to, we don't accept
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it because it's ahad.
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And by the way, what is ahad and
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As you know, the hadith of the can
00:20:01 -->
00:20:01
be
00:20:02 -->
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categorized into 2 main categories,
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and
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traceable,
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untraceable.
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We'll not talk about the masdud or unacceptable.
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We'll talk about the makbud.
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The makbud, the acceptable one, and which is
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traceable, there is Ishnad,
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sahih and hasan.
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And this Sahih or Hasan can be Musawater
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or can be ahad.
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So the Musawater is the hadith that is
00:20:36 -->
00:20:37
be that has been
00:20:38 -->
00:20:38
repolted
00:20:40 -->
00:20:41
by a group
00:20:41 -->
00:20:42
of narrators
00:20:44 -->
00:20:45
in each generation,
00:20:47 -->
00:20:49
which we call Saba'at, the senate, the layers,
00:20:50 -->
00:20:52
and the level of the narrators.
00:20:53 -->
00:20:54
So group of the companions
00:20:55 -->
00:20:56
reported this hadith.
00:20:57 -->
00:21:00
Then group of the heard it and reported
00:21:01 -->
00:21:03
it. Then group of the, etcetera.
00:21:04 -->
00:21:06
This hadith is called.
00:21:08 -->
00:21:10
And then the scholars different. What how,
00:21:11 -->
00:21:13
how many narrators should be there? Some just
00:21:13 -->
00:21:16
say 9, 10, stuff like that.
00:21:19 -->
00:21:20
So it is a group of people, which
00:21:20 -->
00:21:22
is makes it impossible
00:21:22 -->
00:21:25
that all of them agree and fabricated
00:21:26 -->
00:21:27
or concocted that hadith.
00:21:29 -->
00:21:31
These are hadith that are mutawasid
00:21:32 -->
00:21:33
are very, very
00:21:33 -->
00:21:34
few.
00:21:35 -->
00:21:37
The majority of the Hadith
00:21:37 -->
00:21:38
are not Mu'tawati.
00:21:41 -->
00:21:44
Most of the Sharia is based on a
00:21:44 -->
00:21:45
Hadith that are not Mu'tawati.
00:21:50 -->
00:21:50
Because
00:21:51 -->
00:21:53
the hadith itself
00:21:55 -->
00:21:55
in itself,
00:21:57 -->
00:21:58
if it is authentic,
00:21:58 -->
00:22:00
then it's a sufficient
00:22:02 -->
00:22:03
sufficient.
00:22:06 -->
00:22:08
And that's what the prophet was
00:22:09 -->
00:22:10
doing.
00:22:12 -->
00:22:13
How many
00:22:15 -->
00:22:16
did the prophet
00:22:16 -->
00:22:18
send to Yemen to invite them to Islam?
00:22:19 -->
00:22:20
One man.
00:22:21 -->
00:22:22
He sent them.
00:22:23 -->
00:22:25
1. 1
00:22:26 -->
00:22:27
as in Bukhari.
00:22:33 -->
00:22:34
Because one is enough
00:22:37 -->
00:22:39
because all the Sahaba are reliable.
00:22:42 -->
00:22:44
So he said to my family,
00:22:45 -->
00:22:46
and he said,
00:22:56 -->
00:22:59
They are going to see
00:22:59 -->
00:23:00
people of the scripture.
00:23:01 -->
00:23:02
We are going to meet people of the
00:23:02 -->
00:23:04
scripture, people of the book.
00:23:07 -->
00:23:09
So the first thing you address them and
00:23:09 -->
00:23:10
you invite them to,
00:23:11 -->
00:23:13
they believe in Allah and the oneness of
00:23:13 -->
00:23:14
Allah and
00:23:17 -->
00:23:18
to accept the monotheistic
00:23:18 -->
00:23:20
creed. So he sent one.
00:23:21 -->
00:23:23
And that's what the prophet did.
00:23:24 -->
00:23:27
All his ambassadors, 1, 1, 1, 1, 1.
00:23:27 -->
00:23:28
He sent to Medina.
00:23:29 -->
00:23:29
1.
00:23:34 -->
00:23:35
So this wiga'a,
00:23:36 -->
00:23:38
that hadith, which is not with Tawatir,
00:23:39 -->
00:23:41
we will not accept it for our wiga,
00:23:42 -->
00:23:45
in itself is wiga'a invented by the Martyrs'ites
00:23:45 -->
00:23:48
because the prophet sent me one man to
00:23:48 -->
00:23:51
the people of Yemen to teach them everything.
00:23:52 -->
00:23:54
Musa have one man to the people of
00:23:55 -->
00:23:57
Medina inviting them to Islam.
00:23:58 -->
00:23:59
His ambassadors,
00:24:00 -->
00:24:00
1, 1,
00:24:07 -->
00:24:09
1. The Sahaba
00:24:14 -->
00:24:14
win Allah
00:24:15 -->
00:24:16
prohibited drinking alcohol.
00:24:17 -->
00:24:19
One Sahabi came to them. 1.
00:24:19 -->
00:24:20
And he said,
00:24:20 -->
00:24:21
Allah prohibited
00:24:24 -->
00:24:25
drinking alcohol.
00:24:28 -->
00:24:31
So they didn't say, oh, you have only
00:24:31 -->
00:24:31
1.
00:24:34 -->
00:24:34
Immediately,
00:24:36 -->
00:24:38
they stopped drinking and they spilt
00:24:40 -->
00:24:40
the wine.
00:24:42 -->
00:24:44
The Sahaba, they were playing in
00:24:46 -->
00:24:47
Masjid Quba
00:24:47 -->
00:24:48
facing Unisilm.
00:24:50 -->
00:24:52
A companion came to them. He prayed the
00:24:52 -->
00:24:53
with the prophet,
00:24:54 -->
00:24:56
and he they were in the salah. He
00:24:56 -->
00:24:57
talked to them.
00:24:58 -->
00:24:59
I prayed the with the prophet
00:25:00 -->
00:25:01
facing Mecca.
00:25:02 -->
00:25:02
One,
00:25:03 -->
00:25:06
he talked to them, they turned, and they
00:25:06 -->
00:25:07
faced Makkah.
00:25:08 -->
00:25:09
So this
00:25:10 -->
00:25:11
of rejecting
00:25:12 -->
00:25:14
the Hadith because they say it's nothing but
00:25:14 -->
00:25:15
their wife is a
00:25:16 -->
00:25:17
invented
00:25:17 -->
00:25:18
by the
00:25:18 -->
00:25:20
in order to
00:25:21 -->
00:25:23
reject the
00:25:23 -->
00:25:23
that
00:25:24 -->
00:25:26
go against their own
00:25:27 -->
00:25:28
whims and desires,
00:25:29 -->
00:25:30
against their own
00:25:31 -->
00:25:32
way of thinking.
00:25:35 -->
00:25:37
That's why you find the Martyrs alive,
00:25:37 -->
00:25:39
the Martyrs alive.
00:25:51 -->
00:25:51
One
00:25:52 -->
00:25:53
of the articles
00:25:54 -->
00:25:55
of belief
00:25:59 -->
00:26:01
of their articles of their that
00:26:04 -->
00:26:08
the person who commits major sin is a.
00:26:09 -->
00:26:09
In
00:26:10 -->
00:26:11
the,
00:26:12 -->
00:26:12
he's like
00:26:14 -->
00:26:15
any other kafir,
00:26:16 -->
00:26:19
and he will remain hellfire for that. In
00:26:19 -->
00:26:22
the dunya, he is he's neither
00:26:22 -->
00:26:23
Mu'min nor
00:26:25 -->
00:26:27
Kafir. He is in between in the dunya.
00:26:28 -->
00:26:28
Menzelabine
00:26:29 -->
00:26:31
and Menzelitein is between two stations.
00:26:32 -->
00:26:34
Right? But in the Afar, he's Kafir.
00:26:37 -->
00:26:39
According to their belief also,
00:26:40 -->
00:26:42
if you commit a major sin, then you
00:26:42 -->
00:26:43
become a.
00:26:45 -->
00:26:46
Major sin.
00:26:52 -->
00:26:53
So if you drink alcohol,
00:26:54 -->
00:26:55
that's covid.
00:26:56 -->
00:27:00
Xena, adultery, fornication, covid, etcetera.
00:27:03 -->
00:27:06
Same thing, the Hawarij also. The Hawarij also,
00:27:06 -->
00:27:09
later on, they were influenced by
00:27:10 -->
00:27:11
the belief of the Martabharite.
00:27:13 -->
00:27:15
Though the early Hawari, they were not
00:27:17 -->
00:27:19
holding that as a belief,
00:27:20 -->
00:27:21
though they were killing the Muslims
00:27:24 -->
00:27:25
because of the misunderstanding
00:27:26 -->
00:27:26
of the
00:27:28 -->
00:27:29
of the Quran as the mentioned
00:27:31 -->
00:27:33
that. They read the Quran, but it doesn't
00:27:33 -->
00:27:36
go above their throats. They don't understand it.
00:27:41 -->
00:27:44
So to them, a one who commits is
00:27:45 -->
00:27:46
a castle.
00:27:47 -->
00:27:50
In the hellfire, he will remain there. So
00:27:50 -->
00:27:51
if someone was alcoholic,
00:27:52 -->
00:27:53
k,
00:27:54 -->
00:27:55
and
00:27:58 -->
00:27:58
he
00:27:59 -->
00:27:59
died
00:28:00 -->
00:28:01
to them,
00:28:01 -->
00:28:03
he's going to remain in the hellfire.
00:28:06 -->
00:28:08
That's why the mark of zelah markarzilah, the
00:28:08 -->
00:28:11
mark of zelay, what they did, they denied
00:28:11 -->
00:28:13
the hadith about the shafa.
00:28:14 -->
00:28:17
All the hadith about shafa, they don't accept.
00:28:19 -->
00:28:19
Shafar,
00:28:20 -->
00:28:21
mainly
00:28:21 -->
00:28:22
the intersession,
00:28:23 -->
00:28:25
for those who Muslims who are in the
00:28:25 -->
00:28:26
hellfire
00:28:27 -->
00:28:28
who committed major sins.
00:28:30 -->
00:28:32
So the shafah will
00:28:32 -->
00:28:34
be granted to the intercessors.
00:28:36 -->
00:28:37
Intercession will be granted
00:28:38 -->
00:28:39
to the intercessors
00:28:39 -->
00:28:41
to bring the sinners from their fire.
00:28:42 -->
00:28:45
So if they accept the Hadith of Jafaa,
00:28:45 -->
00:28:46
this will
00:28:49 -->
00:28:52
expose them, and this will nullify their belief.
00:28:52 -->
00:28:54
So they rejected the Hadith Jafaa
00:28:55 -->
00:28:57
because they are not.
00:28:59 -->
00:28:59
K?
00:29:01 -->
00:29:02
That's why I I
00:29:03 -->
00:29:05
I I said they idealize. They make that
00:29:05 -->
00:29:06
happen now
00:29:08 -->
00:29:08
equivalent
00:29:09 -->
00:29:10
to the lawgiver
00:29:12 -->
00:29:14
or equal to the lawgiver.
00:29:18 -->
00:29:19
So this first,
00:29:21 -->
00:29:22
and you
00:29:23 -->
00:29:24
find today
00:29:24 -->
00:29:25
many, many,
00:29:26 -->
00:29:28
even among the
00:29:28 -->
00:29:29
the what's called
00:29:30 -->
00:29:30
callers,
00:29:31 -->
00:29:32
there are,
00:29:34 -->
00:29:36
okay, who are
00:29:36 -->
00:29:36
holding
00:29:39 -->
00:29:40
the same methodology.
00:29:41 -->
00:29:43
Yes. They don't call themselves Muslims alike.
00:29:45 -->
00:29:46
The
00:29:47 -->
00:29:48
way
00:29:49 -->
00:29:49
they deal
00:29:50 -->
00:29:51
with the
00:29:51 -->
00:29:52
revelation
00:29:54 -->
00:29:56
is the way of their
00:29:57 -->
00:29:57
predecessors.
00:30:00 -->
00:30:02
So this is the first characteristics,
00:30:03 -->
00:30:04
the
00:30:04 -->
00:30:04
rationalism.
00:30:05 -->
00:30:05
Apple.
00:30:06 -->
00:30:08
That's it. What the apple says,
00:30:08 -->
00:30:11
we accept. What the apple doesn't accept, we
00:30:11 -->
00:30:12
reject.
00:30:18 -->
00:30:18
So, Shubhana,
00:30:20 -->
00:30:21
this gray matter,
00:30:22 -->
00:30:23
which is limited,
00:30:27 -->
00:30:27
My Apple
00:30:29 -->
00:30:30
cannot tell me
00:30:31 -->
00:30:32
who's behind the door.
00:30:34 -->
00:30:36
The door is locked. I don't know who's
00:30:36 -->
00:30:37
behind this door.
00:30:40 -->
00:30:42
My Apple cannot tell me.
00:30:42 -->
00:30:45
Leave alone what is behind
00:30:45 -->
00:30:46
this
00:30:46 -->
00:30:47
scene and this
00:30:49 -->
00:30:52
cosmos and this universe. Yes. Your room.
00:30:53 -->
00:30:56
Someone behind the door, your hacker cannot tell
00:30:56 -->
00:30:56
you.
00:30:59 -->
00:31:01
Who's that at the door or who's in
00:31:01 -->
00:31:02
octane? You don't know.
00:31:05 -->
00:31:07
And if you try to
00:31:08 -->
00:31:09
speculate and guess,
00:31:10 -->
00:31:11
you will not
00:31:12 -->
00:31:13
find out.
00:31:17 -->
00:31:20
Your uncle cannot help you. So the only
00:31:20 -->
00:31:22
way to know who is knocking in your
00:31:22 -->
00:31:23
door is to ask
00:31:24 -->
00:31:25
who is it
00:31:25 -->
00:31:27
and what do you want.
00:31:27 -->
00:31:29
And you should not
00:31:30 -->
00:31:31
speculate
00:31:32 -->
00:31:34
and start talking and describing
00:31:35 -->
00:31:36
the knocker.
00:31:41 -->
00:31:43
Because your descriptions
00:31:44 -->
00:31:46
of the one who's at your at your
00:31:46 -->
00:31:47
door
00:31:47 -->
00:31:48
will be
00:31:49 -->
00:31:50
really speculations.
00:31:53 -->
00:31:55
So the best thing is to ask who
00:31:55 -->
00:31:56
is it, what do you want,
00:31:57 -->
00:31:59
and you let him or her to tell
00:31:59 -->
00:31:59
you.
00:32:01 -->
00:32:04
This is a small example to show you
00:32:04 -->
00:32:05
the limitation
00:32:05 -->
00:32:07
of this little mind.
00:32:08 -->
00:32:11
Leave alone to idealize it and to raise
00:32:11 -->
00:32:13
it to a leftist status
00:32:13 -->
00:32:15
and make it the judge
00:32:15 -->
00:32:16
of the way.
00:32:18 -->
00:32:19
What it accepts,
00:32:20 -->
00:32:22
it passes. What it doesn't accept
00:32:23 -->
00:32:25
should be dropped and crossed out.
00:32:38 -->
00:32:40
So the role of the apple is to
00:32:40 -->
00:32:40
understand.
00:32:48 -->
00:32:48
And there are
00:32:49 -->
00:32:50
many things
00:32:51 -->
00:32:52
in the sharia.
00:32:56 -->
00:32:58
If you let your apple just
00:32:59 -->
00:32:59
lose
00:33:00 -->
00:33:01
no control,
00:33:04 -->
00:33:05
you'll be lost,
00:33:07 -->
00:33:08
and you'll not find us
00:33:11 -->
00:33:12
because Allah he
00:33:13 -->
00:33:14
imposed on us
00:33:18 -->
00:33:19
teachings,
00:33:21 -->
00:33:23
and he expects to
00:33:23 -->
00:33:25
manifest and show his
00:33:26 -->
00:33:26
lordship,
00:33:30 -->
00:33:30
his
00:33:32 -->
00:33:34
that he deserved to be worshipped.
00:33:38 -->
00:33:40
He told the Muslims,
00:33:40 -->
00:33:41
face Jerusalem
00:33:42 -->
00:33:43
in the early days.
00:33:45 -->
00:33:47
Are you going to obey me or not?
00:33:47 -->
00:33:49
They obeyed him.
00:33:49 -->
00:33:52
Now go and face makka. Are you going
00:33:52 -->
00:33:54
to obey me or disobeying me?
00:33:58 -->
00:34:00
Pray this way. I want you to pray.
00:34:01 -->
00:34:03
We pray the way you want.
00:34:04 -->
00:34:06
You created us. We are your servants.
00:34:08 -->
00:34:09
Thank you, Tulaqat.
00:34:11 -->
00:34:12
Duhar 4,
00:34:13 -->
00:34:14
Maghreb 3,
00:34:14 -->
00:34:15
Rachel 4,
00:34:16 -->
00:34:17
household 4.
00:34:17 -->
00:34:19
Why not 5? Why not 6? Why not
00:34:19 -->
00:34:20
less? What?
00:34:21 -->
00:34:23
What the can say? Nothing.
00:34:28 -->
00:34:29
And what's the wisdom?
00:34:30 -->
00:34:31
That's right.
00:34:31 -->
00:34:32
Sometimes.
00:34:33 -->
00:34:35
Of course, Allah is all wise
00:34:36 -->
00:34:36
all wise.
00:34:37 -->
00:34:37
But
00:34:38 -->
00:34:41
is it possible to know the wisdom behind
00:34:41 -->
00:34:42
every single
00:34:44 -->
00:34:44
teaching
00:34:46 -->
00:34:47
or instruction?
00:34:50 -->
00:34:50
Not possible.
00:34:51 -->
00:34:53
That's why the they
00:34:54 -->
00:34:56
say, the hikmah tabudia.
00:34:57 -->
00:35:00
And you don't know, you cannot find, they
00:35:00 -->
00:35:03
say, this is an act of worship. Allah
00:35:03 -->
00:35:04
is testing
00:35:04 -->
00:35:05
our,
00:35:06 -->
00:35:07
our true
00:35:07 -->
00:35:09
servants of him, to manifest
00:35:10 -->
00:35:12
our servitude towards him.
00:35:15 -->
00:35:17
And some Akkam
00:35:17 -->
00:35:18
rulings, the the
00:35:19 -->
00:35:20
wisdom, the Hikma
00:35:20 -->
00:35:21
is clear.
00:35:22 -->
00:35:24
That's why the Hikma can be
00:35:28 -->
00:35:29
the wisdom.
00:35:31 -->
00:35:33
That means mentioned clearly.
00:35:33 -->
00:35:36
Like hamad, what is the wisdom behind prohibiting
00:35:36 -->
00:35:38
it? Because it
00:35:38 -->
00:35:39
intoxicates.
00:35:39 -->
00:35:40
It's clear.
00:35:42 -->
00:35:43
And sometimes,
00:35:44 -->
00:35:45
it is,
00:35:46 -->
00:35:49
which means this is Allah gave the Yulish,
00:35:49 -->
00:35:50
the faqid, a room
00:35:51 -->
00:35:51
to
00:35:52 -->
00:35:53
use his aqal
00:35:53 -->
00:35:56
to understand the text and to try to
00:35:56 -->
00:35:58
arrive at the hikmah, the wisdom.
00:35:59 -->
00:36:02
So he will put list of probabilities
00:36:02 -->
00:36:04
and start ruling them out until
00:36:05 -->
00:36:08
he arrives at the wisdom of the hikmah.
00:36:09 -->
00:36:11
Now coming to this main characteristics
00:36:15 -->
00:36:15
of
00:36:20 -->
00:36:22
the deviant sects or deviant groups,
00:36:22 -->
00:36:23
They're rationality.
00:36:24 -->
00:36:27
So to them, the intellect or reason
00:36:29 -->
00:36:30
has more precedence
00:36:31 -->
00:36:32
over the text.
00:36:34 -->
00:36:36
What the reason say what the reason says,
00:36:36 -->
00:36:36
what
00:36:37 -->
00:36:38
the apple says or dictates,
00:36:41 -->
00:36:43
they accept. That's that's what they follow.
00:36:44 -->
00:36:46
That's what they follow.
00:36:56 -->
00:36:57
So this is
00:37:00 -->
00:37:01
one of the features.
00:37:05 -->
00:37:06
The apple
00:37:07 -->
00:37:08
is
00:37:08 -->
00:37:10
has more present precedence
00:37:11 -->
00:37:12
over the knuckle,
00:37:13 -->
00:37:13
the revelation.
00:37:18 -->
00:37:19
So in other words,
00:37:20 -->
00:37:21
if the
00:37:22 -->
00:37:23
they understand
00:37:24 -->
00:37:26
remember, we discussed this
00:37:27 -->
00:37:29
in another the other,
00:37:30 -->
00:37:30
class,
00:37:33 -->
00:37:34
which is the Jahilia,
00:37:36 -->
00:37:38
that there will never be any contradiction
00:37:39 -->
00:37:40
between
00:37:40 -->
00:37:41
the
00:37:42 -->
00:37:43
the sound mind
00:37:44 -->
00:37:45
and the authentic
00:37:45 -->
00:37:46
text. There will never be.
00:37:47 -->
00:37:50
But due to their shallow understanding
00:37:50 -->
00:37:53
and lack of knowledge, they think there is
00:37:53 -->
00:37:53
a conflict.
00:37:56 -->
00:37:58
So if there is an apparent
00:37:59 -->
00:37:59
conflict
00:38:00 -->
00:38:01
according to their
00:38:02 -->
00:38:03
lack of understanding
00:38:04 -->
00:38:05
and shallow knowledge,
00:38:08 -->
00:38:10
So they say this goes against
00:38:12 -->
00:38:12
the
00:38:13 -->
00:38:16
the Quran or goes against the,
00:38:17 -->
00:38:18
the sunnah.
00:38:21 -->
00:38:23
Then they follow their own understanding.
00:38:25 -->
00:38:25
SubhanAllah.
00:38:26 -->
00:38:28
So there is no criterion here.
00:38:30 -->
00:38:31
There is no reference.
00:38:32 -->
00:38:34
Keep this in mind, my dear brothers and
00:38:34 -->
00:38:34
sisters.
00:38:35 -->
00:38:38
Never ever discuss with anyone
00:38:40 -->
00:38:41
anything without
00:38:42 -->
00:38:43
putting the reference.
00:38:46 -->
00:38:49
There should be a reference that when you
00:38:49 -->
00:38:49
disagree
00:38:50 -->
00:38:52
or there is a a yard district or
00:38:52 -->
00:38:54
a standard or criteria
00:38:55 -->
00:38:57
so that what I say and what you
00:38:57 -->
00:38:59
say will be
00:39:00 -->
00:39:01
measured and standardized
00:39:02 -->
00:39:03
according to this characteristic
00:39:04 -->
00:39:05
or standard.
00:39:05 -->
00:39:06
You know what I mean? Don't
00:39:10 -->
00:39:11
waste your time.
00:39:13 -->
00:39:15
You want to argue
00:39:17 -->
00:39:18
with an atheist,
00:39:19 -->
00:39:20
secularist,
00:39:20 -->
00:39:21
modernist.
00:39:22 -->
00:39:24
Say, what is your yard district?
00:39:25 -->
00:39:27
What's your reference?
00:39:29 -->
00:39:30
I don't have. Sorry.
00:39:33 -->
00:39:34
Sorry.
00:39:35 -->
00:39:37
I don't want to waste my time.
00:39:39 -->
00:39:42
Oh, my reference is the intellect, the apple.
00:39:42 -->
00:39:44
What the intellect accepts,
00:39:45 -->
00:39:46
that's okay to me.
00:39:47 -->
00:39:48
Whose intellect?
00:39:49 -->
00:39:50
Yours or mine?
00:39:51 -->
00:39:53
Whose intellect? Yours or mine?
00:39:57 -->
00:39:57
Mine.
00:39:58 -->
00:39:59
Why not mine?
00:40:02 -->
00:40:04
You are saying it is your intellect. Why
00:40:04 -->
00:40:05
not mine?
00:40:06 -->
00:40:08
My apple my intellect
00:40:09 -->
00:40:10
says something different.
00:40:15 -->
00:40:18
And the third person, his intellect tells him
00:40:18 -->
00:40:20
something different. So whom to follow?
00:40:21 -->
00:40:23
Whom to follow? Tell me.
00:40:28 -->
00:40:30
If what your apple tells you is right
00:40:30 -->
00:40:32
and what my apple tells me is wrong,
00:40:32 -->
00:40:33
what is this?
00:40:40 -->
00:40:42
And if you accept what the apple says
00:40:43 -->
00:40:45
okay. Fine. Let's say now someone
00:40:48 -->
00:40:51
stepped in, holding his pistol in his hand,
00:40:51 -->
00:40:52
said, guys
00:40:54 -->
00:40:54
and he is
00:40:55 -->
00:40:58
playing with the revolver in his hand. Guys,
00:40:59 -->
00:41:00
my Apple tells me
00:41:01 -->
00:41:02
to finish you.
00:41:03 -->
00:41:05
Are you going to accept that?
00:41:05 -->
00:41:07
No. Why not?
00:41:07 -->
00:41:09
As Apple dictates to him and tells him
00:41:09 -->
00:41:10
that.
00:41:14 -->
00:41:15
K?
00:41:16 -->
00:41:19
So always there must be a reference. That's
00:41:19 -->
00:41:19
why
00:41:21 -->
00:41:23
there are systems. There are
00:41:23 -->
00:41:25
laws. There are constitutions.
00:41:26 -->
00:41:26
There are
00:41:28 -->
00:41:30
k. So when people differ,
00:41:30 -->
00:41:33
there is a document. There's a reference.
00:41:35 -->
00:41:36
Policeman's trapped you
00:41:38 -->
00:41:40
because you were over speeding,
00:41:41 -->
00:41:44
so he finds you. Why? Because the reference
00:41:44 -->
00:41:45
says
00:41:45 -->
00:41:48
the speed limit is this, and you cost
00:41:48 -->
00:41:49
the speed limit.
00:41:49 -->
00:41:50
This is
00:41:52 -->
00:41:53
the photo
00:41:53 -->
00:41:54
of the speedometer
00:41:55 -->
00:41:56
of your car.
00:41:58 -->
00:41:59
Must be an f x.
00:42:05 -->
00:42:06
Otherwise,
00:42:08 -->
00:42:09
we'll not be able
00:42:11 -->
00:42:14
to understand each other or to establish justice
00:42:14 -->
00:42:15
or etcetera.
00:42:16 -->
00:42:17
So
00:42:17 -->
00:42:18
so to say
00:42:19 -->
00:42:21
and they call themselves intellectuals.
00:42:23 -->
00:42:23
Intellectuals.
00:42:26 -->
00:42:28
All human beings are intellectuals.
00:42:30 -->
00:42:31
What made you unique?
00:42:32 -->
00:42:34
Oh, all of us Allah bless us with
00:42:34 -->
00:42:36
the intellect. So what made you unique?
00:42:37 -->
00:42:38
Oh, the intelligent
00:42:38 -->
00:42:39
intelligentsia.
00:42:45 -->
00:42:47
All human beings. We are not animals.
00:42:47 -->
00:42:49
All human beings, they think.
00:42:52 -->
00:42:53
But we think
00:42:55 -->
00:42:57
and respect the mind and use it in
00:42:57 -->
00:42:58
the proper way.
00:43:02 -->
00:43:03
Not that
00:43:04 -->
00:43:07
I come to Allah says, the creator of
00:43:07 -->
00:43:09
my mind tells me something.
00:43:09 -->
00:43:11
And you say, well, you know,
00:43:13 -->
00:43:15
I can't understand this, so
00:43:17 -->
00:43:19
I will reject it.
00:43:20 -->
00:43:22
If you don't understand it,
00:43:23 -->
00:43:25
ask those who understood it.
00:43:25 -->
00:43:27
They will explain to you
00:43:32 -->
00:43:33
because you have limitation.
00:43:34 -->
00:43:36
Your knowledge is limited,
00:43:36 -->
00:43:37
shallow.
00:43:41 -->
00:43:43
There are people who are qualified
00:43:44 -->
00:43:44
scholars
00:43:45 -->
00:43:46
who spend their lifetime
00:43:48 -->
00:43:50
I want you just to think use this
00:43:50 -->
00:43:51
app and now.
00:43:52 -->
00:43:53
Is it possible
00:43:55 -->
00:43:57
that now we are 1400
00:43:57 -->
00:43:58
years or
00:43:59 -->
00:44:00
from the time of the past?
00:44:03 -->
00:44:04
14 generations.
00:44:09 -->
00:44:11
Muslims. All of them
00:44:11 -->
00:44:13
did not understand the deal.
00:44:15 -->
00:44:18
And you now, mister Main,
00:44:19 -->
00:44:22
you, the genius in the 21st century,
00:44:25 -->
00:44:27
you want to explain Islam to us
00:44:28 -->
00:44:31
in a way different from what all Muslims
00:44:32 -->
00:44:32
throughout.
00:44:35 -->
00:44:36
And you say, I don't care.
00:44:37 -->
00:44:38
I don't accept.
00:44:39 -->
00:44:40
Hello? Hello?
00:44:42 -->
00:44:43
Wake up.
00:44:47 -->
00:44:48
Know your limits.
00:44:51 -->
00:44:52
Who are you?
00:44:56 -->
00:44:57
You say,
00:44:58 -->
00:45:01
don't tell me it's my consensus.
00:45:05 -->
00:45:06
I I know better.
00:45:09 -->
00:45:10
I know better.
00:45:10 -->
00:45:11
When you
00:45:13 -->
00:45:15
when you are reading oh, what is the
00:45:15 -->
00:45:17
meaning of this? You go to the Arabic
00:45:17 -->
00:45:18
dictionary
00:45:20 -->
00:45:22
searching, and you go to share Google. What
00:45:22 -->
00:45:23
is this hadith? And
00:45:24 -->
00:45:24
come
00:45:25 -->
00:45:25
on.
00:45:26 -->
00:45:26
Come
00:45:27 -->
00:45:28
on. Down to Earth.
00:45:30 -->
00:45:32
Be humble a little bit. Be humble a
00:45:32 -->
00:45:33
little bit.
00:45:42 -->
00:45:43
Remember what Imam Malik
00:45:45 -->
00:45:45
said
00:45:46 -->
00:45:48
to the man who came the doubter who
00:45:48 -->
00:45:49
came to him.
00:45:53 -->
00:45:55
He said, oh, Imam, I want to argue
00:45:55 -->
00:45:57
a debate with you.
00:45:57 -->
00:45:58
Said, okay.
00:45:59 -->
00:46:01
If I won the debate, he said, I
00:46:01 -->
00:46:03
will follow you. He said, okay. Then the
00:46:03 -->
00:46:05
third one came, and he debated with me,
00:46:05 -->
00:46:07
and he won the debate. He said, I
00:46:07 -->
00:46:08
will follow him.
00:46:11 -->
00:46:13
So imam Malik told him,
00:46:13 -->
00:46:14
oh,
00:46:14 -->
00:46:14
doubter,
00:46:15 -->
00:46:17
look for another doubter like you.
00:46:18 -->
00:46:21
I am certain of what I am upon.
00:46:21 -->
00:46:23
Go and look for,
00:46:24 -->
00:46:25
another doubter.
00:46:27 -->
00:46:29
So Imam Malik here
00:46:29 -->
00:46:32
is teaching us, and he gave us this
00:46:32 -->
00:46:32
beautiful
00:46:33 -->
00:46:33
rule.
00:46:35 -->
00:46:36
We are not doubters.
00:46:38 -->
00:46:41
We are confident and sure and searching
00:46:42 -->
00:46:44
that what the Muslims were upon
00:46:45 -->
00:46:46
for the last 1400
00:46:47 -->
00:46:47
years,
00:46:48 -->
00:46:49
k,
00:46:50 -->
00:46:51
and what
00:46:52 -->
00:46:54
the issues of consensus and the.
00:46:56 -->
00:46:58
We don't doubt these things.
00:47:01 -->
00:47:03
Anyone who comes today,
00:47:04 -->
00:47:05
and Allah knows
00:47:06 -->
00:47:06
his intention,
00:47:09 -->
00:47:11
but there are question marks.
00:47:15 -->
00:47:17
And he wants to
00:47:18 -->
00:47:19
ask to understand
00:47:19 -->
00:47:20
the deed
00:47:21 -->
00:47:22
or Daljud al Islam
00:47:24 -->
00:47:26
in the way he presents,
00:47:27 -->
00:47:28
we say sorry.
00:47:34 -->
00:47:37
So this path, my dear brothers and sisters,
00:47:38 -->
00:47:41
that what my apple accepts, I accept what
00:47:41 -->
00:47:41
my apple
00:47:42 -->
00:47:44
rejects, I reject. This is
00:47:44 -->
00:47:45
very dangerous
00:47:46 -->
00:47:46
path,
00:47:47 -->
00:47:48
slippery path,
00:47:50 -->
00:47:51
very slippery,
00:47:53 -->
00:47:54
and will lead the person
00:47:56 -->
00:47:57
to the hellfire.
00:48:07 -->
00:48:07
Because
00:48:08 -->
00:48:09
our mental
00:48:11 -->
00:48:11
capacities,
00:48:13 -->
00:48:15
they vary from one person to another.
00:48:17 -->
00:48:18
What you cannot comprehend,
00:48:19 -->
00:48:20
another one comprehends.
00:48:27 -->
00:48:29
So now to say,
00:48:30 -->
00:48:32
I cannot digest it.
00:48:32 -->
00:48:33
Okay. Fine.
00:48:34 -->
00:48:35
No problem.
00:48:39 -->
00:48:40
There are people who understand,
00:48:42 -->
00:48:44
and they can explain to you.
00:48:46 -->
00:48:49
And they will give you the mechanism and
00:48:49 -->
00:48:50
the tools and
00:48:51 -->
00:48:53
which will if you apply them and you
00:48:53 -->
00:48:57
master them and understand them, you will know
00:48:58 -->
00:48:59
the text very well.
00:49:01 -->
00:49:03
That's why my advice for you, my dear
00:49:03 -->
00:49:04
brothers and sisters,
00:49:04 -->
00:49:06
is to learn Arabic.
00:49:06 -->
00:49:09
Arabic, Arabic, Arabic. I will keep repeating that.
00:49:12 -->
00:49:13
Second thing,
00:49:15 -->
00:49:16
study
00:49:17 -->
00:49:19
because it gives you rules. How
00:49:20 -->
00:49:21
rules
00:49:21 -->
00:49:22
that you cannot
00:49:23 -->
00:49:23
misconstrue
00:49:25 -->
00:49:25
the text.
00:49:32 -->
00:49:35
These are very essential for you.
00:49:35 -->
00:49:36
Of course,
00:49:36 -->
00:49:39
apart from you need to know the hapida,
00:49:39 -->
00:49:41
but these are what we call aloom al-'ala.
00:49:42 -->
00:49:43
Signs of hadith,
00:49:44 -->
00:49:46
aloom al-'ala. These are
00:49:46 -->
00:49:47
tools. These are
00:49:48 -->
00:49:48
instrumental
00:49:49 -->
00:49:49
sciences.
00:49:52 -->
00:49:52
K?
00:49:53 -->
00:49:54
These are prerequisites.
00:49:57 -->
00:49:57
Arabic,
00:49:58 -->
00:49:59
science of hadith,
00:50:03 -->
00:50:05
the, Usul al Firkh. And when I say
00:50:05 -->
00:50:06
Arabic,
00:50:07 -->
00:50:08
all the different sciences
00:50:08 -->
00:50:10
of Arabic there are many sciences
00:50:13 -->
00:50:13
of Arabic.
00:50:16 -->
00:50:17
So you need
00:50:17 -->
00:50:18
to know
00:50:18 -->
00:50:20
and master the Arabic tongue
00:50:23 -->
00:50:23
Because
00:50:24 -->
00:50:25
even
00:50:25 -->
00:50:26
as
00:50:26 -->
00:50:27
well
00:50:27 -->
00:50:28
as
00:50:29 -->
00:50:32
many of its its topics are based on
00:50:33 -->
00:50:35
the understanding of the
00:50:35 -->
00:50:36
language itself.
00:50:45 -->
00:50:48
Now we'll go through this poem, which is
00:50:48 -->
00:50:48
so beautiful.
00:50:52 -->
00:50:53
Okay.
00:50:53 -->
00:50:54
So take notes
00:50:55 -->
00:50:57
and try to memorize it.
00:51:03 -->
00:51:06
So the Muslim scholar or the poet, he
00:51:06 -->
00:51:07
said,
00:51:40 -->
00:51:41
The meaning,
00:51:46 -->
00:51:47
knowledge of the Noah
00:51:52 -->
00:51:55
And the intellect of the intellectual
00:51:57 -->
00:51:57
disagreed.
00:51:58 -->
00:51:59
This is the literal meaning.
00:52:01 -->
00:52:02
So what he is saying,
00:52:04 -->
00:52:04
man's knowledge
00:52:05 -->
00:52:08
and intellect, they are at loggerhead.
00:52:10 -->
00:52:11
There is a conflict
00:52:11 -->
00:52:12
between
00:52:13 -->
00:52:14
the
00:52:14 -->
00:52:15
knowledge
00:52:15 -->
00:52:17
I received and acquired
00:52:17 -->
00:52:18
and my
00:52:20 -->
00:52:22
intellect, my apple, my mind.
00:52:23 -->
00:52:24
There's no harmony.
00:52:26 -->
00:52:28
So now my apple is
00:52:29 -->
00:52:30
arguing with the knowledge.
00:52:31 -->
00:52:32
So the intellect
00:52:35 -->
00:52:36
is debating and arguing
00:52:37 -->
00:52:39
with the knowledge itself.
00:52:42 -->
00:52:44
So the knowledge of the one who is
00:52:44 -->
00:52:45
knowledgeable
00:52:46 -->
00:52:48
and the intellect of the
00:52:48 -->
00:52:49
one who's intelligent
00:52:51 -->
00:52:52
are
00:52:52 -->
00:52:53
having dispute.
00:53:01 -->
00:53:03
They differ. They disagree.
00:53:05 -->
00:53:08
What is this subject matter? What is the
00:53:09 -->
00:53:12
the the the topic? What is the argument?
00:53:13 -->
00:53:14
What's the problem?
00:53:20 -->
00:53:23
This is the the call of the problem,
00:53:25 -->
00:53:26
which they had,
00:53:27 -->
00:53:28
the apple and the
00:53:31 -->
00:53:31
ale.
00:53:34 -->
00:53:35
Which one of them
00:53:37 -->
00:53:38
attained
00:53:39 -->
00:53:40
or scored
00:53:41 -->
00:53:41
scored
00:53:42 -->
00:53:44
the highest degree of honor?
00:53:45 -->
00:53:46
Which one is more important
00:53:47 -->
00:53:48
than the other?
00:53:50 -->
00:53:51
Who is
00:53:52 -->
00:53:53
loftier than the other?
00:53:55 -->
00:53:57
Who is which one of them
00:53:57 -->
00:53:59
is more honorable
00:54:00 -->
00:54:00
than the
00:54:04 -->
00:54:04
other?
00:54:05 -->
00:54:07
Which one of them is called the highest
00:54:08 -->
00:54:08
degree
00:54:10 -->
00:54:11
of honor
00:54:11 -->
00:54:13
and achieved it?
00:54:15 -->
00:54:16
Beautiful.
00:54:18 -->
00:54:20
The second parted verse says,
00:54:51 -->
00:54:52
So now
00:54:53 -->
00:54:54
knowledge said
00:54:56 -->
00:54:57
now a debate is going on.
00:54:58 -->
00:55:00
Hot topic. Hot the stacking.
00:55:02 -->
00:55:04
Knowledge said, I surmounted
00:55:05 -->
00:55:05
its pinnacle.
00:55:06 -->
00:55:06
I
00:55:07 -->
00:55:10
surmounted its pinnacle. I reached the peak.
00:55:12 -->
00:55:14
The peak of honor?
00:55:15 -->
00:55:18
I surmounted it. I got it.
00:55:19 -->
00:55:19
I am
00:55:22 -->
00:55:24
in the sitting
00:55:24 -->
00:55:25
mountain,
00:55:25 -->
00:55:27
the peak of the honor.
00:55:32 -->
00:55:33
So this is what
00:55:34 -->
00:55:35
Nolik said.
00:55:36 -->
00:55:38
So Noelle is boasting,
00:55:38 -->
00:55:38
saying,
00:55:39 -->
00:55:40
of course,
00:55:40 -->
00:55:42
you can't be like me.
00:55:43 -->
00:55:46
I I reached the peak of honor.
00:55:50 -->
00:55:54
I surmounted its pinnacle. It's a summit. I'm
00:55:54 -->
00:55:54
there.
00:56:03 -->
00:56:05
So the hakal has to say something.
00:56:12 -->
00:56:13
I got you.
00:56:17 -->
00:56:18
Then the said,
00:56:23 -->
00:56:23
through me,
00:56:26 -->
00:56:28
The most merciful was known.
00:56:40 -->
00:56:40
That
00:56:42 -->
00:56:43
through me,
00:56:43 -->
00:56:44
you
00:56:44 -->
00:56:46
knew about your creator.
00:56:50 -->
00:56:51
God,
00:56:52 -->
00:56:53
k,
00:56:55 -->
00:56:57
we knew him through reasoning,
00:57:00 -->
00:57:00
intellect.
00:57:02 -->
00:57:03
So the said
00:57:05 -->
00:57:06
to me,
00:57:08 -->
00:57:09
al Rahman,
00:57:10 -->
00:57:11
Allah, the most merciful,
00:57:13 -->
00:57:13
was
00:57:14 -->
00:57:15
made known.
00:57:21 -->
00:57:23
Without me, without the apple,
00:57:24 -->
00:57:25
you will not
00:57:25 -->
00:57:26
know your lot.
00:57:28 -->
00:57:29
Okay.
00:57:39 -->
00:57:42
K. We are saying that you are boasting
00:57:42 -->
00:57:43
all knowledge that
00:57:44 -->
00:57:45
you
00:57:46 -->
00:57:48
reached the peak of honor, and I am
00:57:48 -->
00:57:50
lower than you. No. No. Tell me now.
00:57:50 -->
00:57:52
Tell me tell me all knowledge.
00:57:55 -->
00:57:56
How did you know Allah?
00:57:59 -->
00:58:01
So to me, because of me.
00:58:05 -->
00:58:06
For me,
00:58:06 -->
00:58:07
the most merciful.
00:58:09 -->
00:58:10
Okay?
00:58:11 -->
00:58:12
Became known to us.
00:58:23 -->
00:58:24
Now the has to
00:58:26 -->
00:58:27
try to win the debate.
00:58:48 -->
00:58:50
So the Noli alluded and said,
00:58:56 -->
00:58:57
Tell me now.
00:58:59 -->
00:59:01
The most merciful Allah
00:59:01 -->
00:59:02
in our Quran,
00:59:03 -->
00:59:04
the Quran, the criterion,
00:59:05 -->
00:59:06
describe himself
00:59:07 -->
00:59:09
by which one of us?
00:59:12 -->
00:59:14
Which quality he gave himself?
00:59:16 -->
00:59:17
Did he give himself
00:59:17 -->
00:59:18
the quality
00:59:18 -->
00:59:19
of
00:59:19 -->
00:59:20
knowing
00:59:21 -->
00:59:23
that he is the knower
00:59:24 -->
00:59:24
or
00:59:25 -->
00:59:25
intellectual
00:59:26 -->
00:59:27
intelligence? Which one?
00:59:29 -->
00:59:29
Tell me.
00:59:31 -->
00:59:32
Did he call himself
00:59:33 -->
00:59:33
apple
00:59:34 -->
00:59:35
or Aleem?
00:59:38 -->
00:59:39
Tell me now
00:59:40 -->
00:59:40
or apple.
00:59:43 -->
00:59:44
Another
00:59:46 -->
00:59:48
variation of this positive verse,
00:59:49 -->
00:59:49
for.
01:00:01 -->
01:00:02
Which means the same meaning.
01:00:03 -->
01:00:04
So the
01:00:04 -->
01:00:05
now
01:00:06 -->
01:00:08
is rolling up his sleeves
01:00:09 -->
01:00:10
and saying,
01:00:10 -->
01:00:11
tell me,
01:00:13 -->
01:00:14
oh, intellect,
01:00:16 -->
01:00:16
Allah,
01:00:18 -->
01:00:18
the
01:00:19 -->
01:00:21
most merciful in the Quran.
01:00:22 -->
01:00:24
How did he describe himself?
01:00:31 -->
01:00:33
Then the knowledge alluded and said.
01:00:39 -->
01:00:40
The
01:00:40 -->
01:00:41
pointed out.
01:00:42 -->
01:00:43
The
01:00:43 -->
01:00:44
emphasized
01:00:45 -->
01:00:46
the fact and said,
01:00:47 -->
01:00:49
the most merciful in our
01:00:50 -->
01:00:50
Quran
01:00:51 -->
01:00:54
Quran described himself by which one of us?
01:00:55 -->
01:00:57
Halim or Apple?
01:01:00 -->
01:01:02
No. The Apple
01:01:06 -->
01:01:07
was put on the corner.
01:01:08 -->
01:01:09
Was put
01:01:11 -->
01:01:12
in the corner now.
01:01:51 -->
01:01:52
Now the realized
01:01:53 -->
01:01:53
and confessed
01:01:55 -->
01:01:56
that
01:01:56 -->
01:01:58
I confessed. I admit
01:01:58 -->
01:01:59
I lost
01:01:59 -->
01:02:00
the battle.
01:02:02 -->
01:02:03
You won the debate
01:02:04 -->
01:02:05
or knowledge.
01:02:06 -->
01:02:09
Then the intellect realized that knowledge is his
01:02:09 -->
01:02:09
master.
01:02:13 -->
01:02:16
Then the intellect realized that the knowledge is
01:02:16 -->
01:02:17
his master.
01:02:22 -->
01:02:23
Hence,
01:02:23 -->
01:02:24
the intellect,
01:02:25 -->
01:02:25
the mind,
01:02:27 -->
01:02:29
the kiss the knowledge for it,
01:02:30 -->
01:02:31
for it
01:02:31 -->
01:02:32
and departed.
01:02:33 -->
01:02:34
Sorry, sir.
01:02:35 -->
01:02:36
You are my master.
01:02:40 -->
01:02:41
I crossed my limit.
01:02:44 -->
01:02:45
Sorry for my misbehaving.
01:02:50 -->
01:02:51
So it happened.
01:02:52 -->
01:02:53
The intellect realized
01:02:54 -->
01:02:54
that
01:02:55 -->
01:02:58
their own knowledge is his master,
01:03:01 -->
01:03:04
And he gave this token and sign
01:03:04 -->
01:03:05
of apology
01:03:06 -->
01:03:07
for.
01:03:09 -->
01:03:10
Come, my dear
01:03:12 -->
01:03:13
knowledge.
01:03:13 -->
01:03:14
Give me your head.
01:03:16 -->
01:03:16
So
01:03:20 -->
01:03:22
the intellect, the.
01:03:23 -->
01:03:24
Kiss the.
01:03:25 -->
01:03:27
Of course, talking metaphorically.
01:03:28 -->
01:03:29
I hope that you
01:03:29 -->
01:03:30
understand.
01:03:33 -->
01:03:33
Figuratively.
01:03:33 -->
01:03:35
This is a figurative speech.
01:03:39 -->
01:03:40
So
01:03:40 -->
01:03:40
intellect
01:03:41 -->
01:03:42
kiss the
01:03:43 -->
01:03:44
knowledge
01:03:44 -->
01:03:46
when has followed
01:03:46 -->
01:03:47
and departed
01:03:47 -->
01:03:49
and say goodbye.
01:03:50 -->
01:03:51
May Allah
01:03:52 -->
01:03:54
increase our knowledge in the deen.
01:03:57 -->
01:03:57
May
01:03:58 -->
01:04:01
Allah keep us to remain steadfast on this
01:04:01 -->
01:04:03
beautiful deen till we meet Allah
01:04:05 -->
01:04:07
and find him pleased with all of us.
01:04:08 -->
01:04:08
May Allah
01:04:10 -->
01:04:11
bless us with the
01:04:12 -->
01:04:13
beneficial knowledge
01:04:13 -->
01:04:15
and life of peace. May Allah
01:04:16 -->
01:04:18
forgive us our faults and mistakes and ignorance,
01:04:20 -->
01:04:21
And may Allah
01:04:23 -->
01:04:25
unite our May Allah unite our hearts.
01:04:27 -->
01:04:29
And may Allah reward all of you, my
01:04:29 -->
01:04:30
dear brothers and sisters
01:04:30 -->
01:04:31
immensely
01:04:32 -->
01:04:33
for your patience and attendance.
01:04:47 -->
01:04:48
Listen, sisters,
01:04:49 -->
01:04:51
we'll start the question and answers time now.
01:04:51 -->
01:04:53
Please send in your questions fast if you
01:04:53 -->
01:04:54
like them answered.
01:04:55 -->
01:04:57
And you may also ask,
01:04:58 -->
01:05:00
directly verbally on the mic as well.
01:05:05 -->
01:05:08
I have received 1 question. We'll start with
01:05:08 -->
01:05:10
that one. And in the meantime,
01:05:11 -->
01:05:14
brothers and sisters, please also submit your reviews
01:05:14 -->
01:05:15
as requested.
01:05:17 -->
01:05:20
If it is wrong sorry. If it is
01:05:20 -->
01:05:20
wrong question,
01:05:21 -->
01:05:22
make it short.
01:05:24 -->
01:05:25
Okay.
01:05:30 -->
01:05:33
Actually, this is a comment, not a question.
01:05:33 -->
01:05:35
Brothers and sisters, if you have questions, please
01:05:35 -->
01:05:36
send them in.
01:06:10 -->
01:06:12
What's the meaning of verse 93
01:06:12 -->
01:06:14
in Al Mahid?
01:06:19 -->
01:06:21
But then I have to search for so
01:06:21 -->
01:06:23
I don't know what's the problem with the
01:06:23 -->
01:06:24
questionnaires.
01:06:24 -->
01:06:26
They just mention numbers.
01:06:27 -->
01:06:29
Why don't they write it to the?
01:06:33 -->
01:06:34
Okay. Hold on.
01:06:58 -->
01:06:59
93?
01:07:03 -->
01:07:04
What's the number?
01:07:06 -->
01:07:06
93.
01:07:06 -->
01:07:07
Correct.
01:07:16 -->
01:07:17
Okay.
01:07:17 -->
01:07:18
So
01:07:20 -->
01:07:22
Allah is saying
01:07:28 -->
01:07:30
These are the things that Allah
01:07:30 -->
01:07:31
mentions here,
01:07:34 -->
01:07:34
which
01:07:35 -->
01:07:37
in which the shaytan,
01:07:38 -->
01:07:38
the
01:07:42 -->
01:07:44
uses these things to
01:07:52 -->
01:07:53
to cause the,
01:07:58 -->
01:07:59
the split
01:07:59 -->
01:07:59
and
01:08:01 -->
01:08:01
division
01:08:02 -->
01:08:03
among the believers.
01:08:45 -->
01:08:45
So Allah
01:08:46 -->
01:08:48
is saying, sorry, the highest 93.
01:09:03 -->
01:09:04
This ayah
01:09:07 -->
01:09:08
was
01:09:09 -->
01:09:09
revealed
01:09:13 -->
01:09:13
regarding
01:09:14 -->
01:09:15
those
01:09:17 -->
01:09:17
who
01:09:19 -->
01:09:21
the meaning of it, first of all, there
01:09:21 -->
01:09:23
is no blame on those who believe and
01:09:23 -->
01:09:27
do good for what they had consumed before
01:09:27 -->
01:09:28
the prohibition.
01:09:29 -->
01:09:31
As long as they fear Allah,
01:09:32 -->
01:09:33
have faith,
01:09:34 -->
01:09:35
and do what is good,
01:09:35 -->
01:09:37
then they believe and act virtuously,
01:09:38 -->
01:09:41
then become fully mindful of Allah
01:09:41 -->
01:09:44
and do righteous deeds, for Allah loves the
01:09:44 -->
01:09:45
good doers.
01:09:47 -->
01:09:48
So this
01:09:49 -->
01:09:50
ayah came down
01:09:51 -->
01:09:52
because the
01:09:53 -->
01:09:54
Sahaba, they
01:09:57 -->
01:10:00
pose a question about their brothers who died,
01:10:01 -->
01:10:04
and they were drinking alcohol because Allah did
01:10:04 -->
01:10:06
not prohibit alcohol by then.
01:10:08 -->
01:10:10
So they said our brothers, they died, and
01:10:10 -->
01:10:12
they had liquor in their bellies.
01:10:15 -->
01:10:17
So Allah revealed this
01:10:18 -->
01:10:21
saying there's no blame on those who believe
01:10:22 -->
01:10:25
and do good for what they consumed before,
01:10:29 -->
01:10:32
the. The things that they did before,
01:10:34 -->
01:10:34
our
01:10:34 -->
01:10:36
them, there's no
01:10:37 -->
01:10:38
sin on them.
01:10:42 -->
01:10:44
As long as they fear Allah
01:10:46 -->
01:10:47
from now on,
01:10:50 -->
01:10:52
have faith and do what is good,
01:10:55 -->
01:10:57
Then they believe and act virtuously.
01:11:00 -->
01:11:02
And become fully mindful.
01:11:05 -->
01:11:08
So this ayah came regarding those who died,
01:11:10 -->
01:11:13
okay, and the Sahaba asked about their problems.
01:11:15 -->
01:11:16
1 of the Sahaba,
01:11:17 -->
01:11:19
he was a governor. He misunderstood
01:11:21 -->
01:11:22
this ayah,
01:11:23 -->
01:11:25
and he was drinking alcohol
01:11:26 -->
01:11:28
during the reign of Said Nama.
01:11:32 -->
01:11:33
So Said Nama,
01:11:34 -->
01:11:35
He said,
01:11:35 -->
01:11:37
they told me that you drink alcohol. He
01:11:37 -->
01:11:38
said, yes.
01:11:38 -->
01:11:39
Because Allah
01:11:40 -->
01:11:41
is saying,
01:11:52 -->
01:11:54
So said Nohama told him,
01:11:54 -->
01:11:57
explained to him, and he told him,
01:11:58 -->
01:11:59
if you don't
01:12:00 -->
01:12:02
you know, you realize your mistake.
01:12:03 -->
01:12:04
K? You were mistaken.
01:12:06 -->
01:12:09
So if you continue drinking, I will kill
01:12:09 -->
01:12:10
you.
01:12:10 -->
01:12:11
I will kill you.
01:12:13 -->
01:12:15
Why did he say that I will kill
01:12:15 -->
01:12:15
you?
01:12:20 -->
01:12:20
Because
01:12:21 -->
01:12:23
he believes it is halal.
01:12:26 -->
01:12:27
So he will become mafed,
01:12:30 -->
01:12:33
and the punishment for the mafed is capital
01:12:33 -->
01:12:33
punishment.
01:12:39 -->
01:12:40
Capital punishment
01:12:42 -->
01:12:43
because he believes it's halal.
01:12:46 -->
01:12:47
But he was mistaken.
01:12:49 -->
01:12:51
That's why he didn't kill him. But after
01:12:51 -->
01:12:53
he explained to him, said if you insist,
01:12:54 -->
01:12:55
I will kill you
01:12:56 -->
01:12:59
because you make something out of prohibited halal.
01:13:01 -->
01:13:03
So anyone who makes something which is
01:13:04 -->
01:13:07
a loafal loafal, he becomes because
01:13:09 -->
01:13:12
he's saying the opposite of what Allah
01:13:13 -->
01:13:14
said.
01:13:15 -->
01:13:15
So
01:13:16 -->
01:13:19
the ayah talks about those who passed away
01:13:20 -->
01:13:21
and did things in the past.
01:13:23 -->
01:13:25
And Allah will not hold anyone
01:13:26 -->
01:13:29
who did something in the past before, for
01:13:29 -->
01:13:31
example, the reverse of our brothers and sisters.
01:13:33 -->
01:13:35
K? The things that they did before, Allah
01:13:35 -->
01:13:38
will not hold them accountable for these things.
01:13:38 -->
01:13:40
Allah will not hold them accountable for that.
01:13:41 -->
01:13:42
That's
01:13:45 -->
01:13:48
why Islam washes away and wipes away
01:13:48 -->
01:13:49
all the sins of the past.
01:13:50 -->
01:13:52
So I hope this is clear to the
01:13:52 -->
01:13:52
questioner.
01:13:55 -->
01:13:57
We'll go to the next question.
01:13:59 -->
01:14:03
Any in his lectures, if he's constantly talking
01:14:03 -->
01:14:05
about people doing sins and how the sins
01:14:05 -->
01:14:06
are being done,
01:14:06 -->
01:14:09
sometimes it is disturbing. What
01:14:10 -->
01:14:11
disturbing that we get fearful?
01:14:12 -->
01:14:14
Is it the proper way to do?
01:14:17 -->
01:14:18
You see the way
01:14:19 -->
01:14:20
when you make.
01:14:22 -->
01:14:24
First of all, not anyone can make.
01:14:28 -->
01:14:30
Is an art skill.
01:14:32 -->
01:14:33
You need to be knowledgeable.
01:14:36 -->
01:14:38
There are certain levels.
01:14:39 -->
01:14:41
First of all, the,
01:14:42 -->
01:14:43
you learn.
01:14:44 -->
01:14:44
2nd level,
01:14:45 -->
01:14:45
you
01:14:46 -->
01:14:47
implement,
01:14:48 -->
01:14:50
apply the in the knowledge that you acquired.
01:14:51 -->
01:14:53
So you in your life.
01:14:54 -->
01:14:56
3rd phase, dawah.
01:15:00 -->
01:15:02
And level 4, you
01:15:03 -->
01:15:04
remain steadfast,
01:15:05 -->
01:15:06
patient
01:15:06 -->
01:15:08
in facing adversities.
01:15:15 -->
01:15:16
The prophet says in the Quran, it doesn't
01:15:16 -->
01:15:17
engage prophet.
01:15:20 -->
01:15:22
So this is my way. I call upon.
01:15:25 -->
01:15:25
Farsightedness,
01:15:26 -->
01:15:27
insight,
01:15:28 -->
01:15:28
vision,
01:15:29 -->
01:15:30
understanding.
01:15:31 -->
01:15:31
So
01:15:36 -->
01:15:39
I should know whom the invitee
01:15:40 -->
01:15:40
invitee,
01:15:43 -->
01:15:44
what he has,
01:15:47 -->
01:15:48
what are his problems,
01:15:55 -->
01:15:56
so
01:15:57 -->
01:15:59
so that I know where to start.
01:16:01 -->
01:16:02
See, when the prophet,
01:16:03 -->
01:16:05
he sent to Moaz to Yemen.
01:16:07 -->
01:16:08
He puts him in the picture.
01:16:09 -->
01:16:10
Told
01:16:11 -->
01:16:12
him, you are going to the people of
01:16:12 -->
01:16:13
the book.
01:16:15 -->
01:16:16
Jews and Christians,
01:16:17 -->
01:16:17
they are knowledgeable,
01:16:18 -->
01:16:19
and they're going
01:16:20 -->
01:16:21
to ask you
01:16:21 -->
01:16:23
to prepare yourself.
01:16:23 -->
01:16:25
And then he told him how to start
01:16:26 -->
01:16:26
the dua,
01:16:27 -->
01:16:28
and he gave him the agenda
01:16:29 -->
01:16:31
and the items, and then prioritize
01:16:32 -->
01:16:33
them, which one
01:16:34 -->
01:16:36
goes before the other. So you begin with
01:16:36 -->
01:16:37
the.
01:16:37 -->
01:16:39
They accept then the salah, then the siyam,
01:16:39 -->
01:16:39
then
01:16:44 -->
01:16:45
so you should know.
01:16:46 -->
01:16:47
You see, the missionaries,
01:16:49 -->
01:16:51
they follow this way.
01:16:51 -->
01:16:53
Before they send a missionary
01:16:55 -->
01:16:58
to Africa or Asia or any community,
01:17:01 -->
01:17:03
he will go through intensive
01:17:04 -->
01:17:04
training
01:17:05 -->
01:17:05
course.
01:17:10 -->
01:17:12
They're giving the tools how to
01:17:14 -->
01:17:15
start the.
01:17:17 -->
01:17:17
So
01:17:19 -->
01:17:22
he he has to know the the language
01:17:22 -->
01:17:22
of that
01:17:23 -->
01:17:23
country,
01:17:25 -->
01:17:27
the customs, the habits,
01:17:29 -->
01:17:30
the folklore
01:17:31 -->
01:17:32
so he will fit,
01:17:33 -->
01:17:35
and he will conform easily
01:17:35 -->
01:17:37
with within the society.
01:17:39 -->
01:17:41
Because you see, when you talk on my
01:17:41 -->
01:17:44
mother tongue and you dress like me and
01:17:44 -->
01:17:46
you talk like, oh, I feel at ease
01:17:46 -->
01:17:48
with you, so I can't
01:17:49 -->
01:17:50
open up.
01:17:53 -->
01:17:54
So they teach them these skills.
01:17:57 -->
01:18:00
Many of our guys, they lack these skills,
01:18:02 -->
01:18:04
and they don't know where to start.
01:18:05 -->
01:18:06
For
01:18:11 -->
01:18:12
example, see the prophet,
01:18:13 -->
01:18:13
the dua.
01:18:17 -->
01:18:18
A Bedouin
01:18:18 -->
01:18:20
passes urine in the masjid.
01:18:23 -->
01:18:25
See the prophets of the action
01:18:25 -->
01:18:27
and the companions of the actions.
01:18:29 -->
01:18:31
The companions, they wanted to beat him.
01:18:35 -->
01:18:37
The told them, leave him.
01:18:38 -->
01:18:39
He's ignorant.
01:18:42 -->
01:18:42
And he said,
01:18:44 -->
01:18:45
Do not
01:18:46 -->
01:18:46
make
01:18:47 -->
01:18:48
him make his urine
01:18:50 -->
01:18:53
gets trapped within his bladder. He'll become sick.
01:18:55 -->
01:18:56
Okay.
01:18:56 -->
01:18:59
He started passing water. Let him finish.
01:19:00 -->
01:19:01
Because if you get up now,
01:19:02 -->
01:19:03
he's seeing you.
01:19:04 -->
01:19:05
He will run away,
01:19:06 -->
01:19:08
and the urine will be
01:19:09 -->
01:19:09
splash
01:19:10 -->
01:19:11
all over the place.
01:19:13 -->
01:19:15
But if you leave him, the urine is
01:19:15 -->
01:19:16
localized, is kept
01:19:17 -->
01:19:18
in one place.
01:19:21 -->
01:19:22
And that's what happened.
01:19:23 -->
01:19:24
The Bedouin finished
01:19:24 -->
01:19:27
urination and came and he sat, And the
01:19:27 -->
01:19:30
prophet told them bring bucket of water,
01:19:31 -->
01:19:33
and the place became clean.
01:19:34 -->
01:19:36
The young man who came to the prophet
01:19:38 -->
01:19:40
and said, oh, prophet of Allah, give me
01:19:40 -->
01:19:41
permission to commit zina.
01:19:46 -->
01:19:47
Try to give a dua to a person
01:19:47 -->
01:19:48
who comes to you today.
01:19:49 -->
01:19:50
Okay? And you are in the Masjid
01:19:51 -->
01:19:54
giving your talk and say, sure. Sure. Sure.
01:19:54 -->
01:19:55
Give me a fact or I want to
01:19:55 -->
01:19:56
go to the prostitute.
01:20:03 -->
01:20:04
So the prophet
01:20:05 -->
01:20:08
said, come, come, come. Until he is next
01:20:08 -->
01:20:09
to him.
01:20:10 -->
01:20:11
Then he's say the
01:20:13 -->
01:20:15
daughter. You accept it for your mother. No.
01:20:15 -->
01:20:17
Your daughter. He started
01:20:18 -->
01:20:18
mentioning
01:20:19 -->
01:20:22
his close relatives, say the pastor. The people,
01:20:22 -->
01:20:24
they don't accept that for their families.
01:20:25 -->
01:20:28
You don't accept it for your family. Likewise,
01:20:28 -->
01:20:29
people, they don't
01:20:30 -->
01:20:31
like anyone to
01:20:32 -->
01:20:33
hurt their owner
01:20:35 -->
01:20:35
and
01:20:36 -->
01:20:37
spoil their reputation.
01:20:41 -->
01:20:43
So now the young man was convinced.
01:20:45 -->
01:20:47
The prophet said he placed his hand on
01:20:47 -->
01:20:49
the chest of the boy,
01:20:49 -->
01:20:51
and he prayed for him.
01:20:51 -->
01:20:52
And he said,
01:20:59 -->
01:21:00
So, Allah,
01:21:00 -->
01:21:04
purify his heart and protect his private part.
01:21:10 -->
01:21:12
And the hadith are so many.
01:21:16 -->
01:21:18
Sometimes you have to be
01:21:20 -->
01:21:21
lenient, flexible,
01:21:22 -->
01:21:22
tolerant
01:21:23 -->
01:21:26
because depending on the situation, like here.
01:21:31 -->
01:21:32
There are other,
01:21:33 -->
01:21:35
Okay. Here's the prophet was
01:21:35 -->
01:21:36
very tough,
01:21:37 -->
01:21:38
very tough
01:21:39 -->
01:21:41
because he knew
01:21:41 -->
01:21:44
that this person, his iman, is a strong.
01:21:46 -->
01:21:49
So this type of being taught with him,
01:21:50 -->
01:21:51
okay,
01:21:52 -->
01:21:55
will not affect his faith, his iman.
01:21:56 -->
01:21:57
He saw a man
01:21:58 -->
01:22:01
wearing ring of gold in his finger.
01:22:02 -->
01:22:04
He didn't tell him to remove it. No.
01:22:05 -->
01:22:06
He, the prophet,
01:22:07 -->
01:22:10
held the thing the man's finger and put
01:22:10 -->
01:22:12
the ring, and he throw it away.
01:22:14 -->
01:22:15
See, what is wrong with you?
01:22:15 -->
01:22:17
Someone will put an
01:22:18 -->
01:22:19
an amber
01:22:21 -->
01:22:22
on his finger,
01:22:23 -->
01:22:25
k, piece of fire,
01:22:25 -->
01:22:26
and he left
01:22:27 -->
01:22:27
angrily
01:22:29 -->
01:22:33
The when the prophet left told the companion,
01:22:34 -->
01:22:36
take take your ring and sell it to
01:22:36 -->
01:22:37
see. No.
01:22:38 -->
01:22:40
My prophet throw it away. I will not
01:22:40 -->
01:22:41
pick it up.
01:22:41 -->
01:22:42
See
01:22:43 -->
01:22:43
that,
01:22:44 -->
01:22:44
Yima?
01:22:45 -->
01:22:47
So when you give dawah, he should know.
01:22:49 -->
01:22:50
The ones your attend
01:22:51 -->
01:22:51
audience,
01:22:52 -->
01:22:54
you are addressing them. You are talking to
01:22:54 -->
01:22:54
them.
01:22:55 -->
01:22:56
K?
01:22:57 -->
01:22:57
People,
01:23:01 -->
01:23:02
they are
01:23:04 -->
01:23:05
sinking
01:23:05 -->
01:23:06
in the mire of sinfulness,
01:23:07 -->
01:23:08
in sins.
01:23:11 -->
01:23:13
So it's not wise to talk to them
01:23:15 -->
01:23:16
about
01:23:16 -->
01:23:18
what is going to happen to those who
01:23:18 -->
01:23:20
commit such sin because
01:23:21 -->
01:23:22
you will finish them.
01:23:22 -->
01:23:24
You will finish them.
01:23:25 -->
01:23:27
You will make them despair
01:23:27 -->
01:23:28
of Allah's mercy.
01:23:29 -->
01:23:30
Despair.
01:23:31 -->
01:23:32
So everyone is telling
01:23:33 -->
01:23:34
Yefan is whispering.
01:23:36 -->
01:23:36
You know?
01:23:37 -->
01:23:39
You're you're finished.
01:23:39 -->
01:23:40
You're going to *.
01:23:41 -->
01:23:43
You're going to *. Everyone feels I'm going
01:23:43 -->
01:23:44
to *,
01:23:45 -->
01:23:46
so you make their life miserable.
01:23:49 -->
01:23:50
So such
01:23:51 -->
01:23:52
global people,
01:23:52 -->
01:23:54
they need something different.
01:23:56 -->
01:23:57
They need someone to
01:23:58 -->
01:23:58
revive
01:24:00 -->
01:24:03
the amber of iman in their heart,
01:24:04 -->
01:24:05
rekindle it.
01:24:08 -->
01:24:10
To revive that imam.
01:24:13 -->
01:24:16
They need someone to make them love Allah.
01:24:18 -->
01:24:21
They need someone to talk to them about
01:24:22 -->
01:24:22
the vastness
01:24:23 -->
01:24:25
of Allah's mercy,
01:24:26 -->
01:24:27
that Allah forgives,
01:24:28 -->
01:24:30
that Allah loves the sinners,
01:24:32 -->
01:24:34
and he opens the door for them,
01:24:35 -->
01:24:37
and they can turn to him
01:24:38 -->
01:24:38
anytime.
01:24:53 -->
01:24:54
Oh my servant.
01:24:58 -->
01:25:00
Those who committed all types of sins.
01:25:02 -->
01:25:04
Those who cast the boundaries.
01:25:07 -->
01:25:08
They
01:25:09 -->
01:25:11
they become so extravagant in sinning.
01:25:18 -->
01:25:19
Do not despair
01:25:20 -->
01:25:21
of Allah's mercy.
01:25:27 -->
01:25:30
Where will the Allah forgive all the sins,
01:25:30 -->
01:25:32
including the if you repent?
01:25:36 -->
01:25:36
Most
01:25:38 -->
01:25:39
certainly, he's all forgiven,
01:25:40 -->
01:25:40
almost.
01:25:41 -->
01:25:42
So
01:25:42 -->
01:25:43
the,
01:25:44 -->
01:25:46
you should know your audience
01:25:47 -->
01:25:48
and how
01:25:49 -->
01:25:51
you talk to them and how to address
01:25:51 -->
01:25:52
them.
01:25:53 -->
01:25:55
People they need, we need as
01:25:56 -->
01:25:58
how to make people love Allah,
01:25:58 -->
01:26:00
and how to rekindle
01:26:01 -->
01:26:04
the iman and strengthen it in their hearts,
01:26:04 -->
01:26:06
and how to bring them
01:26:07 -->
01:26:08
little by little
01:26:09 -->
01:26:09
to
01:26:10 -->
01:26:10
Allah
01:26:11 -->
01:26:12
May Allah
01:26:13 -->
01:26:13
guide
01:26:14 -->
01:26:15
all the Muslims
01:26:15 -->
01:26:17
to the to the safe of Amin. I
01:26:17 -->
01:26:19
hope this is clear to the question.
01:26:20 -->
01:26:20
Amin,
01:26:21 -->
01:26:23
We'll go to the next question. And the
01:26:23 -->
01:26:25
next question is, is it okay
01:26:26 -->
01:26:26
to
01:26:27 -->
01:26:29
check the gender of the
01:26:30 -->
01:26:31
child before its delivery?
01:26:33 -->
01:26:35
My advice, don't do that.
01:26:36 -->
01:26:38
Make leave things natural.
01:26:39 -->
01:26:40
Even when you are
01:26:41 -->
01:26:43
going, the mother is doing the check and
01:26:43 -->
01:26:45
they ask making the scan.
01:26:47 -->
01:26:49
She should tell the nurse, I don't want
01:26:49 -->
01:26:50
to know. Okay?
01:26:51 -->
01:26:53
Leave things natural.
01:26:54 -->
01:26:55
The beauty of it.
01:26:57 -->
01:26:58
So think natural.
01:27:00 -->
01:27:01
After that,
01:27:02 -->
01:27:04
oh, I know. I have baby boy, so
01:27:04 -->
01:27:07
we will do the shopping. We need yeah.
01:27:07 -->
01:27:08
I know he's a boy, and we are
01:27:08 -->
01:27:08
going to
01:27:10 -->
01:27:11
don't do that.
01:27:12 -->
01:27:16
Leave things natural. This is my advice. Next.
01:27:21 -->
01:27:22
The next question.
01:27:24 -->
01:27:28
If someone unknowingly misses the in prayer, then
01:27:28 -->
01:27:30
do they get punished in * or become
01:27:30 -->
01:27:31
a?
01:27:33 -->
01:27:35
What did what did they do?
01:27:37 -->
01:27:39
Unknowingly miss Fatiha in prayer.
01:27:41 -->
01:27:42
No. Of course.
01:27:42 -->
01:27:44
Allah would not even
01:27:44 -->
01:27:45
make,
01:27:46 -->
01:27:48
hold him accountable if he forgot.
01:27:56 -->
01:27:59
Oh, Allah, don't hold us accountable for what
01:27:59 -->
01:28:00
we forget.
01:28:01 -->
01:28:02
And Allah said, I did.
01:28:05 -->
01:28:05
Okay?
01:28:06 -->
01:28:09
And and to say, is he? See see,
01:28:09 -->
01:28:10
my dear brothers and sister,
01:28:11 -->
01:28:12
don't use these words.
01:28:13 -->
01:28:15
This is these are big words.
01:28:16 -->
01:28:19
K. So that's why try to avoid using
01:28:19 -->
01:28:21
this word and.
01:28:21 -->
01:28:22
Okay?
01:28:25 -->
01:28:26
Don't call things
01:28:26 -->
01:28:27
and
01:28:28 -->
01:28:29
when they are not.
01:28:30 -->
01:28:31
And that's why the prophet,
01:28:32 -->
01:28:33
he said,
01:28:34 -->
01:28:36
if you tell your brother he's a kafar,
01:28:36 -->
01:28:38
then one of you is a kafar, either
01:28:38 -->
01:28:40
he is the kafar or you. If he's
01:28:40 -->
01:28:42
not a kafar, then you become the kafar.
01:28:42 -->
01:28:43
So try to avoid
01:28:44 -->
01:28:45
these words.
01:28:46 -->
01:28:47
I hope this is clear to the question.
01:28:50 -->
01:28:52
Charlotte, it's clear, Sheikh. We'll go to the
01:28:52 -->
01:28:52
next question.
01:28:59 -->
01:29:01
If a brother finds his family is not
01:29:01 -->
01:29:03
practicing Islam,
01:29:03 -->
01:29:04
neglecting
01:29:04 -->
01:29:05
prayers,
01:29:05 -->
01:29:06
and
01:29:07 -->
01:29:09
mothers and sisters are not abiding by the
01:29:09 -->
01:29:09
hijab,
01:29:10 -->
01:29:11
and the brother
01:29:12 -->
01:29:13
liked a sister for her deen.
01:29:14 -->
01:29:16
If her waleed demands to have a separate
01:29:16 -->
01:29:18
house as his family is not practicing,
01:29:19 -->
01:29:21
is it okay for the brother to live
01:29:21 -->
01:29:21
separately
01:29:22 -->
01:29:24
even if their parent curses them?
01:29:25 -->
01:29:27
Will the curse have any effect?
01:29:29 -->
01:29:31
So the the brother, he wants
01:29:31 -->
01:29:32
to leave,
01:29:34 -->
01:29:34
living with,
01:29:35 -->
01:29:36
the house
01:29:36 -->
01:29:39
with living it with his family because
01:29:39 -->
01:29:41
it is affecting his
01:29:41 -->
01:29:44
and affecting his Islam and stuff like that
01:29:44 -->
01:29:46
because they are doing haram
01:29:46 -->
01:29:47
things.
01:29:49 -->
01:29:50
Yes. Yes.
01:29:51 -->
01:29:53
If that is the case, there's no harm.
01:29:55 -->
01:29:56
Okay?
01:29:57 -->
01:29:58
If he feels that
01:29:59 -->
01:30:01
whether he's married or not married. If he's
01:30:01 -->
01:30:04
married and, for example, he has children and
01:30:04 -->
01:30:07
now the environment is not Islamic, and they
01:30:07 -->
01:30:09
are not listening to him, and
01:30:10 -->
01:30:11
and they are
01:30:11 -->
01:30:14
trying to spoil even the kids. No. In
01:30:14 -->
01:30:15
that case, you move.
01:30:16 -->
01:30:19
Or you feel that your deen, your iman
01:30:19 -->
01:30:21
is affected
01:30:21 -->
01:30:22
because
01:30:23 -->
01:30:25
music everywhere and
01:30:26 -->
01:30:28
free mixing and all that stuff.
01:30:29 -->
01:30:32
Right? If you can't you feel that you
01:30:32 -->
01:30:33
are influencing
01:30:34 -->
01:30:35
and you are
01:30:38 -->
01:30:39
affecting them,
01:30:40 -->
01:30:41
and you can call, and
01:30:42 -->
01:30:45
that is better for you to stay and
01:30:45 -->
01:30:47
give the hour to them, and maybe you
01:30:47 -->
01:30:47
focus
01:30:47 -->
01:30:48
1 to 1.
01:30:49 -->
01:30:50
K,
01:30:51 -->
01:30:53
and be patient and make sure for them.
01:30:55 -->
01:30:57
But if all you you tried your level
01:30:57 -->
01:30:59
best and now you feel you are going
01:30:59 -->
01:31:01
to lose your dean,
01:31:01 -->
01:31:03
then you can, yes, you can move. But
01:31:03 -->
01:31:06
if you remain in contact with them, visiting
01:31:06 -->
01:31:06
them,
01:31:07 -->
01:31:08
talking to them, etcetera,
01:31:09 -->
01:31:11
and a lot of specials. You know, this
01:31:11 -->
01:31:12
is clear to the question.
01:31:16 -->
01:31:17
And I believe that is the,
01:31:19 -->
01:31:21
final question of tonight's,
01:31:21 -->
01:31:22
session.
01:31:23 -->
01:31:24
If you'd like to,
01:31:24 -->
01:31:25
conclude.
01:31:26 -->
01:31:28
And just before that, I remind all the
01:31:28 -->
01:31:30
brothers and sisters who have been requested to
01:31:30 -->
01:31:30
send in,
01:31:32 -->
01:31:33
reviews. Please do
01:31:33 -->
01:31:34
so. So let's further.
01:31:39 -->
01:31:40
Bless you
01:31:40 -->
01:31:43
and bless your family, protect you, protect your
01:31:43 -->
01:31:44
family. May Allah
01:31:44 -->
01:31:47
elevate your status in this dunya and in
01:31:49 -->
01:31:50
And may Allah
01:31:52 -->
01:31:54
keep us remain steadfast in this beautiful deen,
01:31:54 -->
01:31:56
and may Allah forgive us our faults and
01:31:56 -->
01:31:58
mistakes and ignorance. And may Allah
01:31:59 -->
01:32:02
bless us with the beneficial knowledge and righteous
01:32:02 -->
01:32:04
needs. Ameen. May Allah guide the.
01:32:07 -->
01:32:08
Until we meet
01:32:08 -->
01:32:10
in the coming session,
01:32:10 -->
01:32:12
I leave you in Allah's company and protection.
