Salem Al Amry – Lesson 39 Weekly Class Masail Al Jahiliyya
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AI: Transcript ©
We are ready if you are.
I'm ready.
Okay. Let's begin.
This is the lesson of Masai Al Jadhaniyah.
And without any further delay, I will pass
the mic and the screen to the and
begin
brothers
and sisters in this trial
today is our weekly class,
of.
And we have been
going
through
the types of the kuford
disbelief, the types of the
the kufr that which is major, that will
take one out of the fold of Islam.
And today, we'll continue.
Today is a new type of
from among the types of the major kufr,
which is called
kufr and nifaq.
Disbelief of hypocrisy
or disbelief due
to nifa'k, hypocrisy,
like the kufal of Ibn Salul.
Ibn Salul
is the
head of the hypocrites in Medina.
So before we go through the
types of the nifaq and the
the ayat,
what is nifaq? And
literally,
I mean, linguistically?
So the
word nifaq,
it has two definitions.
1 is the
definition according to the linguistic
roots,
lexical definition,
and the other definition is the technical definition
used by the
Muslim
theologians,
the most Muslim scholars who address and talk
on issues of.
So the
the lexical definition of nifaq,
always
any Arabic
word has a root.
And that's why
if you want to know the lexical
the technical definition,
you should know the lexical definition,
and what is the real meaning of the
word
in Arabic
prior
to
its usage
in the legal context.
So an
effect,
literally,
lexically,
linguistically means
when the inner and the outer part of
something is totally different,
The inner and the outer are not the
same
are not the same.
The inner part of of something and the
outer, they are totally different.
So the when the inner and the outer
of something is totally different.
And that is exactly what the
the the nifa the the nature of nifa.
The inner part, the internal, what you internalize,
what you hold in your heart
is totally different from what is
manifested
from what is shown
through your actions.
You appear as a Muslim
where while in reality you are not.
You reveal Islam and you
conceal the. You reveal Islam and you conceal
the disbelief.
So your inner is not like the inner
path is not like the outer path, what
we look at.
And, actually, it is derived
if we when you go to the
lexicons,
derived from the
nafikar
the nafikar.
What is the nafikar?
The nafikar
is the hull of the
a type of rodent.
They call it the Arabs, they call it
the yalbuur
the yalbuur.
So it is derived from the,
which is the whole of the Yarbrough.
Even in English, they call it Yarbrough.
K.
Jerboa.
It's a type of rodent.
So this type of rodent is
amazing,
really.
Very amazing.
It digs many holes
because
it has itself
underground.
In order to protect itself
from any harm,
it digs
many holes
underground
and builds
a network of passages,
network, rear network, many passages
beneath the ground. You don't see them.
You see hole here, hole there, hole there,
and there are passages connected. So as if
there is a network beneath, you don't see
it.
And it build builds a network of passages
beneath the ground.
And guess what?
It leaves one passage,
one path, one way, one
safe corridor
as an emergency
exit route.
This
route
passage will be only
used
in case of any emergency.
When he he feels
that it's life
or his life
at stake.
And this passage,
he would dig and dig and dig when
he feels
that he is going to reach
the the the surface,
he leaves a very
thin
layer of earth,
so it is covered.
The rest of the holes are visible
entrances.
Physical.
So if we try
to kill this animal
so we are pouring
hot water, for example, in all the holes.
So the waters all are going the water
is going
to all the passengers.
So now this animal feels it is trapped,
so now he knows where to go. He
knows there is a route which is for
emergency.
K? So if all the passages
are unsafe,
and now
the this animal feels
it is a real danger,
then it escapes
it escapes
through this safe route.
So it goes through this route, which has
dead end, but he knows.
The amount of earth he left is so
thin, so he just knocks it
by his head, and he comes out, and
he escapes.
So
then it escapes through this safe route
and knocks the thin layer of earth
that is left covering.
That's left he didn't cover it. He he
left it uncovered
when he was digging the other roots.
So this is
amazing animal,
this type of logic.
Now think of the hippo collect.
Exactly.
The hippo collect behaves in the same way.
He always he or she thinks, what if?
What if? What if?
What if if they ask me this, how
to answer them? If they ask me this,
how to answer, how to escape, how to
maneuver, how how how.
K? This is how the
the monophyte and the hippocrates
work and behave.
So they behave similar in a similar manner
like this animal.
So the monarch behaves in the same manner.
He or she
leaves for himself or herself a safe exit.
What if I am trapped?
What if I am exposed?
What if all the secrets repose
are shown?
What if
those whom I am working for,
the a and I'm their agent
decided to expose me?
So they publicize
and they publish
everything about me. So so
what to do?
How to protect myself
before the Muslims?
So always I should have
plan b.
So I should have
a route,
safe route,
safe exit
so that I can escape through it.
So always the Mun Arabs, this how they
behave.
That's why they
they pretend
to be Muslims when they are with the
Muslims.
And when they are with their masters,
they are
their slaves.
They are their slaves.
Like, they say, they behave.
This is the nicer story. They say the
bat, you know, this the bat that,
the tiger birds flies on the last night.
Bats.
You see,
the bat comes to the birds and say,
you see?
I have wings. I am a bird like
you.
Then goes to the mammals and tells the
mammals, I am a mammal. I have breast.
See?
And they're behaving the same way.
They come when they are with the Muslims,
we are Muslims.
And
they are executing the hidden agenda of their
masters.
That's why
Nifa
is very, very, very
dangerous,
and it is a great threat for the
Ummah.
Great
threat. You know that
in Medina
because hypocrisy
appeared in Medina.
But now they are ex almost exposed, and
people started to recognize them.
K? So they cannot have
secret meetings with their masters
to discuss the
their plans and what to do.
So they decided
to build a masjid.
They decided to build a a masjid.
So that
they can have
their own time. They can meet there.
That will be their headquarter.
There, they can plan
and plot against the Muslims.
And they constructed the masjid,
and they asked the
to come and pay in it
for the inauguration of the masjid.
The prophet
was in a mission. He said, when I
am coming back, I'll pray in
it. So that's this is a masjid. The
prophet played in it, and so people can
come
and pray.
So you need customers
whom you can
brainwash them.
Allah informed his prophet
about this
dirty
plot.
I told him, never
stand in that masjid.
And he was told to destroy that masjid
because it is a headquarter for the monarchy,
and it is called masjid
of.
It
is the Masjid.
The motive behind the construct its construction
is to harm and cause harm to the
Muslims.
So Nifa
is
one of the great
great threats for the Muslim Ummah,
and those hypocrites should be exposed.
And Muslims should be always alert,
and they should not be fooled
by them.
Now we know after hearing
the
lexicon's definition
of the of Nifaq,
What is the technical
definition of hypocrisy
from the Islamic
perspective, from the theological
perspective, from the perspective?
So the technical
definition of the of hypocrisy,
it is
when one verbalizes,
pronounces, says,
or acts
in a manner
that differs from what he or she holds
in his or her heart
his or her heart.
In other words, he or she reveals the
opposite of what
he conceives or what she conceives.
In other words,
you show Islam and you
and hide the kufr, disbelief.
So, internally, you are a kafir. You're not
a Muslim, but you pretend to be a
Muslim.
And that's why they are dangerous because they
appear
among the Muslims as Muslims.
They pray with the Muslims,
so we cannot
understand them. We cannot know them.
But Allah
he exposes them
because
they cannot
keep hiding
what they
the hatred and the grudge
and the enmity, they cannot hold it.
So you can
hear words coming out,
their words,
which tell you
what
they have.
Okay?
Yeah. I'm a yeah. I'm a Muslim. I
am a Muslim.
But my problem is with the
I have no problem
with Islam
to be
private relationship
between
the worshipper and God. I have no problem.
What Islam have a problem with
to bring Islam into
the
life,
mundane affairs.
What Islam has to do with our life?
We govern our life as we like.
We
see, the other countries, they are fine.
We'll follow their way.
They are advanced
because they are not they they left
their scriptures,
and they made this dichotomy
between the state and the church.
So if we want to progress and advance,
we have to make this dichotomy
between the Masjid
and the state,
between the Sharia and the
secular life.
And leave Islam
between you and Allah. This is personal relationship.
No one will stop you from going to
the Masjid,
but don't bring out the teachings from the
masjid. Keep them there.
Don't talk about the river.
Whole life is based on river.
Don't talk about
hijab and
all these,
harsh punishments
in a swamp,
killing and cocking the these are barbaric actions.
That's what they're saying.
I I am a Muslim. That I have
not that my problem is only to bring
Islam into life. That is my problem.
Keep it out
from the
running the Mandela affairs of people
and all the walks of life. Have no
pocket.
Don't you know I I went to Hajj?
You know? I went to Hajj, and I
I did Umrah.
To bring
the law of Allah into the life.
No.
I I can't sorry. I cannot digest it.
Oh, I see. And you call yourself Muslim?
You call yourself Muslim?
You are not a Muslim.
Indeed, you are a Catholic.
Indeed, you are.
Indeed, you are an.
This is your reality.
So the technical definition of hypocrisy
that when you say something
that differs from what you have in your
heart,
You show Islam, and you hide the and
disbelief.
The Muslim scholars,
categorized
nifa into 2
main types.
Nifa
and.
So there are 2 types. And.
Means hypocrisy, which is related to the
to the belief itself,
to the doctrine itself.
So it is doctrinal
hypocrisy.
And this tribe, nifaqa al qadi, is major
hypocrisy.
Shirk
nifa'un Akbar, major
nifa'.
So this type of nifa'a,
of hypocrisy,
occurs
when one shows that he or she because
there are male and female hypocrites
hypocrites.
When one shows that he or she is
a is a believer,
k,
like the bat. See? I'm a bird. See?
I have breast. I'm a mama. The same
way.
Because he or she
shows that he's a believer.
Okay? Don't you see that?
They they used to play behind the prophet,
and the prophet,
he treated them as Muslims
as Muslims.
This is in Islam.
The we treat people as they appear to
us.
We don't open their hearts,
and no one knows
in what is there in people's heart.
People will be judged according what is shown
either through your actions or through your
sayings.
So you started
attacking the Islam, the Sharia, talking
bad about the Sharia?
Okay. Now you will be held accountable
because you are talking about
so
you are
bringing
out
the venom, the poison
that you have in your heart against Islam
or your actions, your deeds.
If without that, we cannot judge.
We don't know the grave. The grave, only
Allah knows.
What is in in people's hearts, only Allah
knows
it. Allah knows it.
This is very important because we are living
now also
in a time that sometimes
people, they start
accusing
people's intentions,
suspect people's.
They say you don't know him. He is
a liebritant.
What are you saying?
You know the right?
He pretends. You know the right?
You know that I'm saying?
This is not the belief of a hallucin.
No?
You don't question
people's intentions,
because you don't know what he has in
his heart.
Don't you know the hadith of Osama?
Osama the who was fighting 1 of the
Mushriks,
and now he's able
to finish him.
So the Mushriks, when he felt that he's
helpless,
he said,
Usama killed him
after he said the Shahadah.
The news reached to the
prophet got very angry with
Usama.
He killed him after he said
Oh, Usama, what are you going to do
with
on the day of resurrection?
He said, Oh, Allah's messenger.
He said it
only to save his life.
He didn't say it because he believed in
it, only to save his life.
The prophet
told him.
Did you open his heart?
To verify to verify.
Oh, yes.
He said it sincerely.
Did you do that?
And he kept
what are you going to do? Oh, Usama
So my dear brothers and sisters, be careful.
Don't suspect people's intentions
and accuse people.
Based on what?
On one
guessing,
conjecture.
Conjecturing,
guessing,
suspicion.
You don't have concrete
evidence.
You don't have Yaqeen. You
don't.
They're just following the one.
Oh, he said this,
and this means this.
Oh, see. Ah.
Oh, he wrote this,
and then you
interpret it in your
own way according to your
understanding
because you already
have preconceived
notion.
The judgment preconceived. You all all already made
yourself about him. So you are only looking
for any
pitfall,
for any flaw, for any mistake,
and then you magnify
and you
blow it out of proportion.
That's why our Ulama,
the theologians,
and the,
they discuss a very serious issue.
They discuss the issue of
what will be based
on one's saying
or what can be concluded
or based on one's saying.
If someone says something which is not explicit,
not explicit,
implicit,
then you
take that statement
and you interpret it
according to what you understood.
Win,
what you concluded
and your judgment
and your decision
was totally wrong
because the one who said such a statement,
that meaning which you understood never crossed his
mind. Never.
What you understood
never crossed his mind. So he did not
intended
it.
He did it.
Right, my dear brothers and sisters,
this
beautiful rule,
What does it mean?
What will be
based and deduced
from a statement
or a saying,
not necessarily
means
that what the
writer
of the seer meant.
He said something,
and it flows from it or follows from
it, necessarily,
something.
He didn't think about it,
And that meaning he didn't think of it
and never crossed his mind.
So now I cannot
say,
don't see. See. See. And then I,
either I capture what he if if it
is from a book, this page and that,
or
if it is something,
lecture or something, I show it to you.
See what he said it.
Yeah. He said it.
But how can you be sure that this
what he meant?
Did you verify? Did you ask him?
Especially when it is not clear cut, it's
not explicit.
It's good me,
but you understood. It's giving me something else.
So so there's no surety. There's no certainty.
There's no opinion.
So I need to verify.
I come to you and say, Afi, you
said this,
and then understood this.
Is this what you meant?
No. No. I'm
asking. I didn't mean that.
K?
I failed to express myself.
I failed to express myself.
That
this Oodhula, this meaning never crossed my mind,
never never in my life.
I will never say this.
And you know, this is not what I
believe.
And, I will clarify this, and I will
rectify it.
Chapter is closed.
Finish.
Finish.
I verify with you.
Okay.
I read this in your book,
and it is ambiguous. There is ambiguity.
Okay. If there is ambiguity,
we need verification. That's it.
Not that we
immediately,
take a decision
and,
issue our judgment about a particular
person. No.
Sometimes a person might say something,
and that will not make him.
Though what he
verbalize, what he said is. That
will not make him
because that is not him. Either he was
ignorant
don't you know that
the
Hawariyun
of Isa alaihi salam, the disciples,
they,
out of ignorance,
they pose the question to
This is to doubt Allah's
power and ability.
Can your lord send down a table full
of food for us?
Aisha, alaihis salaam, he
reprimanded them.
K.
Rebuked them
because this statement should not be said.
But he didn't consider them, Kufar, disbelievers,
or that they became upstates. Why?
Because they were
ignorant.
Though what they have said,
they scuffed to doubt Allah's
ability,
but they didn't mean that. They were hungry.
They just want to eat.
And Allah sent down the table for them,
the maida.
The
same thing
when it was Surahil, yes, they came out
from the sea.
Allah delivered them, saved them,
and they passed by people worshiping
Haikdash.
They asked Musa the same thing.
Make Farsus go like their gods.
If they forgot,
did Musa alaihi salaam
treat them as disbelievers? No.
Because they were ignorant.
No.
What they uttered, what they pronounce is kufar.
The one,
the hadith, you know
it, that Allah rejoices, Allah be
becomes happy
when one of his servants repents,
like one who is traveler a traveler
who left his camel in the
in the desert,
and all his food and sustenance
and water and everything
on the back of the tunnel.
And nowhere.
So he felt okay. I'm going to die.
So there is a tree. There is shade.
I should go there, sit in the shade,
and die there.
And he dozed off his shirt.
When he woke up, he saw his camel
in front of him, and the food and
everything intact.
Out of happiness,
see his reaction.
He said
to thank Allah,
Allahumma antaabdi
waanarabbuq.
Oh Allah,
you are my
servant
and I am your Lord.
What do you think of this statement?
To tell Allah you are my servant, you
are my slave
and I'm your master.
He didn't mean that.
He didn't mean it. That meaning never
the meaning of cover
never crosses his mind, but out of happiness,
enjoyment.
He was rejoicing.
He could not express himself.
He could not express himself
correctly.
That didn't make him cut
off, though the statement is covered,
explicit,
clear cut.
Take another example.
The one when who when he was dying,
he gathered his children,
and he told his children,
my children, listen to me. This is my
will.
When I die, do it.
Execute it.
Said when I die,
cremate my body, burn it,
and then wait for a windy day,
and then blow
my ashes
in
the
wind.
Do this. And if Allah was able to
bring me back into life,
he will punish me severely.
So this cool
man
was totally ignorant about
Allah's
power,
Allah's ability,
Allah's udulah.
He he was in doubt about it.
Allah says to the particles,
come together.
Be! And he was there.
Allah asked him,
why did you do that?
He said,
because I am afraid of you, and you
know that.
And Allah
forgave him.
Forgave him.
So my dear brothers and sisters,
he should have
Don't have any troubled waters.
This is the the
the sickness. This is a disease
if we are just trying to
catch mistakes.
Sheikh alayhi bin Taymiyyah said,
The people of Sunnah,
they know the truth, and they have rahma
in their hearts
towards
mankind.
Live alone towards their own brothers, towards mankind.
They have
Those who have rahma, kindness
in their hearts.
Allah has mercy
on them.
So be kind and show mercy towards each
other on
on earth.
And then he said, Jafar Islam Ibn Taymiy,
he
said,
some people
I hope that none of you is like
that,
my dear brothers and sisters.
Some people, they are like flies,
like a fly.
The fly will not fall on a clean
place,
on clean spot. No.
A fly will look where there is dirt.
Where if there's dirt,
the fly will
land on that spot.
So don't be like the fly.
Fall cats will fall on wounds
when there is blood
pass.
In other words, don't be
looking for the faults and the mistakes of
your brothers and sisters. Don't do that.
The prophet
is in this hadith.
Oh, you
who believed
just by the tongues,
not by the heart,
the heart
full of jealousy,
rancor,
god,
malice,
all *.
As
if you have true iman,
you will not
hold
blood against your Muslim brothers. Never.
You know, when the prophet
said, now a man from the people of
Ghana is going to enter up and up.
And it was in Nasrat.
Happened 3 days, these times.
His beard was wet. The water
drops of water are falling down.
Then one
of the young Sahaba said, uncle,
I have issues with my father, so I
want to be your guest.
See,
because he wants to find out
why Awa
singled out this companion
and said he is from the people of
Yandana. Why?
That means he's doing something
outstanding,
different.
He stayed to them for 3 days, 3
nights,
just watching.
He didn't see anything abnormal.
The man will sleep.
Before Friday, he would get up and pray.
No. No. All the Sahaba de Haagen Dazs.
He did not see anything
different.
After that, he said, uncle,
I have no problem with my father
because only I heard the prophet
3 times saying, now a man,
the people of Yemen is going to enter
a purpose,
I reset my heart. I clear it. I
don't hold anything
of
jealousy,
envy, anything. I just forgive everyone.
I don't have anything against any Muslim.
So that is the secret.
That's the secret.
To purify your heart.
Oh, group. Oh, you
who just believed in by the in,
verbally,
pretending
while
there is no a man is not pure
in their hearts.
It's not that that is not Salim.
The day when the
people meet Allah,
neither children nor wealth. Nothing will avail you
except if you meet Allah with,
pure,
clean,
earth that is filled with taqwa,
love of the law and the believers,
love full of
humility, humbleness.
Yeah.
Place
and follow and track
the pitfalls,
the falls, the flows,
the shortcomings,
the mistakes
of the Muslims.
We are not like the rafida,
feeling that belief, Usman, in anyone that
other than the prophet
that people are invaluable.
All human beings, they are,
I mean,
vulnerable,
and they are prone to making mistakes.
Oh,
children of Agan.
They and they and they make mistakes. Oh,
and the best of them are those who
repent to Allah.
Who can say I am perfect? No way.
The time the time
you spent
in trying with your magnifying glass to find
a mistake,
that time is Elijah Jahir reading the Quran,
making a stefat.
Why?
Why you want to be like the fly?
Be like the bee. The bee
the bee
will
not break the branch,
will not damage the rose.
We just go straight to the nectar.
Nectar
takes
the best thing
and gives the best thing, gives you honey.
Why don't you want to give honey?
Why why why you just want to
be like the fly,
falls on the dirt,
spreading diseases?
Why you don't want to be like the
bee?
Well, you can.
And that is that Muslim mean. Do not
follow and track the
shortcomings, the falls, the mistakes,
pitfalls
of the Muslims.
Allah is threatening
whoever traces and traps
and tries to pinpoint
and find
the awrat and the
mistakes of Muslims.
Allah will assist you in the same way.
Allah knows all your pitfalls, all your mistakes.
Allah will expose you.
Be careful. Allah will expose you.
Allah will track all your pitfalls, all your
mistakes.
Whomever Allah.
K? Calls his mistakes and and it's
Allah will expose you.
Even if you are in the
in your home.
K,
in your
home.
And all these things, your your comments are
not known to the people.
Allah will expose you.
Also,
there's another scary hadith.
The problem with many of us, my dear
brothers and sisters,
that they
is not touching
the heart.
It's not affecting the heart.
It is just here,
knowledge
in the mind,
and has no
effect
on the limbs.
What the salaf said?
What did our salaf?
Believe me. The
salaf see what hours if you wake in,
and we are calling our salaf
is, you.
We are far away
far, far away
from what the Salaf dwell upon.
Their their their manners, their akhlaq,
their attitude, their
SubhanAllah.
So if you're an Ithawdi
said,
He
said, if I see evil,
and I couldn't change it,
Could not change it.
My urine will become blood
because of the internal heat internal heat.
Because of the his hatred and the slackness
of this mooker.
This is Sufyan.
This is Sufyan's story
When the Khalifa told him
he should be the Qazi, he ran away.
Run away.
And he walked
as a watchman
in a farm
in a farm. Watchman.
K?
Supervising
and seeing,
the farm,
protecting
that property.
Then the Zakah collector came,
and he asked Sofia,
tell me, is this food sweet?
See, I don't know.
I never tasted it.
He couldn't believe it.
Anyway, when he finished, he
went back to the Khalifa. I said,
guess what, Khalifa? Today, I found a person,
watchman.
I asked him about
the fruit or is this tree bear fruit,
or is this fruit,
sweet?
Said, I don't know.
He said, go and bring him.
That must be Sufyan.
He knew Sufyan
that they are now going to search for
him, so he ran away.
This is the salaf.
The iman
They think about how to protect the iman.
Why Shafriyan doesn't want to become Qali because
he knows the hadith?
The Quran are 3.
The Jaggaes are 3 types.
2 will go to *. From every 3
parties, 2 will go to *. Only 1.
So he doesn't want to take the risk.
He doesn't want to take the risk.
So
said,
The real knowledge and is
the fear of Allah.
If this knowledge you
have does not bring about
fear of Allah in your heart,
it is useless.
It is satanic.
You have just knowledge like Iblis,
but the knowledge Iblis had did not benefit
him. So the same thing. If the knowledge
you know you have
is not bringing you closer to Allah,
it's harmful
knowledge.
K?
K.
So if you seek the knowledge so that
you will argue with the ulama,
you come into the study circle.
Wonderful.
We used to attend
at Halbari. And
he taught all the books
of
the
sun. One of our brothers
was arguing with him
in the study circle,
because he would prepare and
make his the research and come.
And this what he said the shift. He
said, I don't want anyone of you
to come and vomit vomit
in my study circle.
Don't do that.
Don't flex your muscles in my study circle.
And this is true.
The salaf, they used to discipline
the students.
Imam Malik, he would beat the student beat
them.
We used to attend his circles
because
in Mecca and Haram,
all 10 nights, that is always the will
be will be there.
He was asked
Sheikh
about a.
And he said but so the the questioner
said, but Sheikh Bimbas
is is saying this. He said,
get quiet.
Don't do that.
Don't do that.
This is lack of adab and manners.
Because when Alan tells you, he tells you
what he believes in.
So don't tell him but says this, said
this, or sheikh this, and that.
This shows lack of
and lack of manners.
If you need clarification,
when this circle is over,
dust finished,
approach to the sheikh, my sheikh.
Your little students
is confused.
Your little students
has doubt.
Say, my son, no problem. That is why
I'm here.
You are my
children. You taught us this,
and they came across this.
And I don't know how to to understand
it.
The kid will smile,
tell him, It's not an issue. And then
he will explain to you.
Though
when you were sitting,
you were thinking that, oh, the sheikh is
not aware of this.
And you think you think now you found
something.
Sheikh doesn't know it.
But when you approach the sheikh with Adam,
sheikh is aware of it and explain to
you.
This is
what our salaf used to say,
Because
no one
is going to enter
with you, your grave.
No one.
And I will also
mention another hadith I remember now.
Scary. Very scary.
Every brother and sister should write it
and implement it.
The prophet
said,
It
is very scary.
Whoever says anything about any mumin,
any baba, any sister,
which is not true,
to say something about a Muslim, which is
not true.
This ignoble
quality you try to attribute to him
and link give him that label,
it's not true.
He
there's
nothing better than
if you
want
to
know
what I believe.
The shortest way
is to approach me.
You call me, write me an email,
send me a message.
Is this your belief? Is this what you
believe? Is this I heard this. I heard
that. *, you know. No. No.
I'm not like that.
And that's enough.
You have to accept it.
They should not let your shaitan to tell
you, oh, he's using taqiyah.
He's using taqiyah. He is pretending.
That's not your business.
Because now you are suspecting
my intention,
and you don't know the,
and we are going to stand before Allah.
Don't ever this is my advice.
I'm an
old man.
And I learnt a lot
in the Dawa.
We went through many things
because you have to keep in mind
that the pure Islam.
What is Salafiya?
What is the dawah Salafiya?
It is the pure Islam.
It is the Islam
that was there
at the time of the prophet.
That is it. That's the meaning of it.
Understanding
Islam
and maintaining it
in its pristine
form
as it was 1400
years ago.
Understand Islam
as the prophet taught it to his companions
and as the companions
taught it to their
students that are bearing
and as the taught
it to their students that are in the
3 year narrations. That is it.
The meaning,
in nutshell, of
dawah salafiya or salafiya and such.
Every Muslim should be salafi
in the sense following Saivism
and understand it as Abu Bakr understood it,
Omar understood it, Omar understood it, Ali, Khalil
Hazoveil. Oh,
Understood it by the.
This is the Islam they were upon.
That's it.
So this is the Islam
that now they are, the enemies of Islam
are targeting
targeting
targeting
that these people who they want to go
back
they want to go back
to that
pure Islam.
So that is the real
target for them,
and they are working
round the clock,
K?
To stop you from
going back
to that Islam, pure Islam
that was there. The Islam which is free
from shirk, free from
free from the
influences of the Greek
philosophy.
That's it.
So my advice for you, my dear brothers
and sisters,
if someone comes to you and tells you,
oh, so and so said this.
Read this. First of all, anyone comes to
you
and talks to you about somebody else,
tell him,
please.
I don't want it.
I don't want to know. I understand.
Because I have loads of sins, I don't
want more sins.
But if you want
to clarify
doubt you have,
misconception,
you heard something,
fine.
Say,
what can be
said regarding
this thing?
How can we understand this thing?
What is the right way of understanding this
thing?
And the alim, all students of knowledge, according
to his knowledge, he will explain to you.
No need to mention names.
So now listen to this beautiful hadith, as
I mentioned.
Whoever says anything about a mu'min, about
a Muslim,
because Islam and Iman are used interchangeably.
Either
I should know this,
that
the terms Muslim and
Iman and Islam, if they are together in
the same text,
then Islam
refers to the outer,
the visible active,
and the iman about what the acts of
the heart
if they are mentioned together.
But
if they are mentioned
separately,
then the swami is iman, iman is a
swami.
Yeah.
You're. Oh, you'll believe.
Can we say this is only for the
not for the Muslim mean? No.
Means every Muslim, when you
man, male, when you hear the
Allah?
Because it is a
lie. Oh,
there is a sickness.
Which means
I was
informed
by a reliable
source,
a reliable brother.
You think he's reliable. You think he's trustworthy.
You think he's he's when he's not.
Imam
used to
say So one day, they asked him, who
is this Sheikh?
So when he mentioned the name, he said,
Who told you?
You think he's trustworthy?
You think he's not.
So get rid of this Hadith and Ithika.
Yeah? Hadith and Ithika for them Hadithin,
k, whom they studied them in and out.
Someone who just lied
about his brother or sister. What will happen
to him?
Askanahuwa.
Askanahuwa.
Allah will make his maskan,
his abode,
his residence,
his place.
Askanahuwa.
Where? For those
no.
What is the radhara?
The pool of puffs.
The people in the hellfire,
their skins are oozing
blood,
puss.
These fluids are collected
in the pool,
Radra.
Radra.
So he will be dipped into this pool
of,
and the moment he is dipped in it,
he will become
have this cabal,
insanity,
become insane.
This is the punishment
for those who lie
or
relate
unauthentic
information
about their brothers and sisters.
He
will
remain in this until
he brings out a proof
about what he said. Proof.
Bring an evidence that he said it,
and what
you said about your brother or sister is
a lie.
So you will never be able to produce
an evidence
till he blinks and prove an evidence
regarding what he said. In other words, he
will be
remained in this radhara,
this pool.
Who wants to be like that?
Why do you take the risk?
So my dear brothers,
I'm talking to myself.
Let us repent.
Let us make
Let us purify our hearts.
Let us forgive our each other.
Let us be one hand
among and
we are all following the
and the way of the
the 3 generations.
My books are your books. My are your
My belief is your belief.
So what is happening?
It's the Shaikan
who tries
to divide you.
So nivak I jikari, this is the first
type
that means when you show something and hide
something else.
We
don't know it,
so we treat the people as they appear
to us,
and we do not suspect
or question
their intentions, the prophet
He treated them as Muslims, the hypocrites at
his time.
Whenever there was
after
the death of the prophet,
He will not participate
until he sees
Hudaiba
is there in the room.
So he will start searching for Hudaiba,
because Haifa has the list of the.
So if he's a, Haifa will leave.
So Oman will leave of the Allahu and
Humana.
So he would look for.
And
one day said, Nar Umad came to. He
said,
by Allah, is my name there?
Is my name in the list?
I said, no.
It's not.
K?
And I will not tell anybody else
who comes and asked,
but your name is not there.
When the son of Ibn Salud that's why
we are saying, nivak, this hypocrisy
of or
kuffar
or major kuffar, like the
the belief of ab Ibn salud Abdullah al
nus salud,
the head of the Munafakian.
His son
came to the prophet.
His son is a Muslim.
Said, oh, prophet of Allah,
if you are planning to kill my father,
please let me
let me to kill him. Give me the
permission to kill him.
Said,
no. No. Be kind to him. Treat him
nicely.
Muhammad.
What do you want the people to say?
The Mushriks, the kafar.
You want the rumors to go all over
the place.
Muhammad is killing his companions,
because the prophet
has division.
If he
kills this head of the hypocrites,
the people will not say,
Mohammed, he killed the head the head,
the mastermind of the Munaf Appeen. They say,
no.
He killed one of his companions,
and the rumors will go all over through
Arabia.
So if any tribe thinking
of becoming Muslim, they tell them, no. No.
Don't do that.
Didn't you know that
Mohammed
killed?
Okay, one of his companions?
He kills his companions.
Don't go. What do you want about Islam?
So the prophet
said, no.
You want the people to say Muhammad after
as Haman? Haman kills his companions?
Be nice to him.
And then this head of the hypocrites
died,
And the prophet
went to
the graveyard,
and he found them already buried him.
So he told them, bring him out,
and he took his cloak.
The Abba
covered him, wrapped it him with it,
then he was buried.
K.
So
he knew the.
So
we treat the people as they appear to
us. We do not
open their hearts. We do not,
doubt
their intentions.
So this is the first type
of the
nifaq,
Jakagi.
K. And this type of hypocrisy
takes one out of the Islam because basically,
the the one who
has major nifaq
or nifaq after party, it's not a Muslim.
He pretends to be a Muslim, and he's
hiding
his disbelief, his kufur.
That's why Allah described
Quran 145.
Surely, the hypocrites will be in the lowest
depths
depths of the fire,
and you will never find for them any
helper.
No one to help them.
So this is
the first child of nifaq.
And in the coming session,
we will go through the the other child,
nifaq and the ayat about the nifaq. May
Allah save us from the nifaq, both
the Amalie and their qibadi, the major and
the minor. May
Allah purify our hearts, and may Allah
fill our hearts with the iman and jaquah,
and may
Allah keep us remain
steadfast on this beautiful deen, and may Allah
forgive us our faults and mistakes and ignorance,
and may Allah
unite
our. May Allah unite our hearts. And may
Allah reward all of you, my dear brothers
and sisters,
and mostly for your patience and attendance.
Inshallah brothers and sisters as usual, we will
be starting the question and answers time now.
Please send in your questions fast if you
have any. We will start with the questions
received. We've received 2 questions so far.
The first question,
I have traveled and have come across something
strange.
When a woman gives birth, she has someone,
massaging her with hot water in the bathroom.
When I queried this practice, I was informed
it's cultural. Is it permissible?
I'm unsure
if the new mother is unclothed or not
when massaged.
I didn't ask.
Yeah. This they do it
for medical reasons.
K. So they
from experience,
all do men. They know these things.
So they give the massage
massage to a woman who just gave birth.
Of course, the woman is not naked.
Right?
So
and they do it for,
as a form of treatment
treatment,
and it helps the woman
helps the woman.
So this is just like,
like when you go to your doctor.
These women, they have experience,
and this is they inherited
through generations,
and this is,
the practice.
But, of course, the woman is not, naked,
so either
they they are massaging her back and or
maybe her mother is doing it to her.
Sometimes the mother is doing it to her.
K? I hope this is clear to the
questioner.
Shall I just clear? We go to the
next question, Sheikh.
Someone is asking if an old person around
100 years raises the shahada
on the left hand, what should they do?
Whether he raised the
the right hand or the left hand, it's
the same?
That he said the Shahada and,
became Muslim.
Should be happy. Next.
Next question,
Sheikh. Sheikh. How can we, as Muslims,
keep ourselves in check whether we are falling
into the?
What are the signs we should look
for and stay alert for ourselves not to
fall
into it?
This, I mean, is we need to work
on our
our that
we keep checking ourselves.
Am I doing good for the sake of
Allah?
I'm doing good for the sake of Allah.
Continue.
And don't let the to
to spoil it and to tell you, no.
You are,
doing it for showing or not. You know
yourself that, yeah, The motive you didn't get
for the sake of Allah. Just keep
asking Allah, begging Allah, praying to Allah to
accept it from you.
So that's why we need
to keep checking ourselves.
Am I giving
this lecture for the sake of Allah
or just for to be praised,
people to talk?
Am I doing the dua for the sake
of Allah
or just to become a celebrity?
Everyone knows themselves,
so we need to work
on
our
hearts and purifying our nia.
The salaf, they were very, very serious
about it.
Imagine we we read in their biographies
that
he's sleeping next to his wife, and he
is crying,
and he doesn't know it. He doesn't hear
him crying, and he is crying,
crying. He's next to her.
Some of the salaf, they were visited, and
he was reading the Quran, so he covered
it so that the people will not think,
oh,
And, you know, in the hadith, the
the
the,
one of the
the Tabireen,
he he was bitten by a scorpion.
So
a question was raised. It happened to me
that there was a shooting star on that
night.
So the question was raised, who saw that
shoot shooting star? Because that happened at late
night.
Said I saw it,
but I was not praying.
See,
He didn't want the people
to say,
He wasn't tajjud, so that's why he saw
it. He said, no. No. No. No. No.
No. Don't think that I was playing.
I was only
stung by scorpions. That's why I got up
and I was
giving up here reading on myself.
So they were always checking themselves.
And this what we need to do,
keep checking ourselves
and asking Allah
to save us from the evil of ourselves.
Ameen.
Next.
That
was our final question of tonight's,
session. If you'd like to conclude in.
May Allah
bless you. Bless your family. May Allah protect
you. Protect your family.
May Allah elevate your status in this jounia
and in.
May
Allah bless us with the beneficial knowledge and
righteous deeds.
And may Allah
keep us remain steadfast on this mutual deen
till we breathe our last.
Until we meet
in the coming session,
I leave you in Allah's company and protection.