Salem Al Amry – Lesson 38 Weekly Class Virtues of Islam
AI: Summary ©
AI: Transcript ©
Sheikh, when you're ready.
Okay. Brothers and sisters,
and welcome to our
weekly darsh. This is darsh number
37. I apologize for the last two occasions.
I believe,
due to traveling,
that the mistake and the issue is from
my end and not the or anyone else's.
I apologize for that. Inshallah, nothing should run
smooth going on.
Please arrive and attend on time.
Without any further delay, I would like to
pass the screen and the mic to the
sheikh, and sheikh can begin.
My dear brothers and sisters in Islam, this
is our weekly class.
The virtues of Islam.
In the last sessions,
we talked about
some of the characteristics
of
the manhunt of the salaf,
the methodology
of the 3 generations.
In understanding
the methodology,
they adopt and they apply and they follow
to understand the
revelation that it happens from now.
So the first
characteristics,
this is
a copy
that they avoid using
inventive terms or
ambiguous terms in matters of.
So when it comes to the, they stick
to the Quran and.
The second characteristics
that they avoid argument in the deen.
The yagal in the deen is not
one of the main characteristics.
The, they are not known for
arguing about the deen, but the deen is
clear.
Allah said the prophet said, you want it?
Welcome. You don't want it?
You will be
held accountable
before the day of resurrection. Allah is our
witness.
We conveyed the masri to you, and you
rejected it. That's it.
So they don't argue.
And this should be always
our practice and our
attitude.
We don't argue.
We just present the deen to the people.
Allah said, the prophet said, with our sugar
coat
sugar coating it.
It is so beautiful
without misconstruing
the text
to conform with what the people want
or to please them. Now
we
call a spade a spade
To present the truth,
whoever
wants the truth should accept it.
Whoever doesn't want to accept it, it's up
to him.
There's a day
will come where he will regret for that.
So
they avoid the arguments in the deed.
And if there was a need to argue,
they argue in the
best way
best way.
The third characteristics of the Salaf's methodology
that they negate
all these things recovered.
They negate the existence of any contradiction between
reason, intellect, and revelation. So
in Islam,
there's no contradiction
between
and
the intellect
and the between
the intellect and the
or the. You'll never find.
You will
never
find
it. And today, you will proceed the 4th
characteristics
of
the methodology.
I hope that you are taking notes. I
hope
that you
revise this work there. I hope. I hope
so.
The seller,
they
pay a lot of attention
to the importance of Isnat.
The Isnat.
What does this mean?
This teen, my dear brothers and sisters,
reached us
through the.
What is?
The
is the reliable
chain of narrators
who heard the message
started from the prophet.
So the companion would say, I heard the
prophet
saying this.
His students,
the Tabi'i would say, I heard
the companion saying this.
Then the students of the,
the 3rd generation will say, I heard
my share saying this until.
Alhamdulillah.
We are the of the Isnat,
and this is a unique characteristics
for the Muslims.
No one
has this
quality,
has this
privilege,
has this science. No nation.
No nation
whatsoever
on the face of the globe. No one
except the Muslims.
We are the ummah of Isnat.
That's why when we say the prophet said,
we are confident that that this is what
the prophet
said.
Because
our traditions
reach us
orally
besides
the.
I heard. I heard. I heard. I heard.
And every narrator is a reliable narrator,
and we know about him. We know everything
about the narrator.
We have in a cycle of videos,
when we go and check the narrator.
No nation has this science at all.
Orientalists themselves, they confessed.
The
Muslim, they have the right to be proud
of having such
science.
Because through this science, you can falsify
the authenticity
of the narration
or authenticate
it because of the Ishanat.
So the Ishanan is part of the deen.
And you have to keep in mind
that the deen
came down
from Allah,
the wahi, the Quran, the revelation
through Yibreel, the
archangel Gabriel.
And Yibreel,
he read the Quran to the prophet
orally. So the prophet
he heard it from Gibril,
and then he read it to the sahaba,
and they heard it from him.
And then there are writers writing the.
So all
the recitations
and the different
types of recitations
of
their art
reach us through the Ishnans.
Right? This is how the prophet
the Quran.
The same thing his a hadith,
his sayings,
reported to us through the Islam.
And the sunnah of the prophet Aksalom was
also written
at his time.
So how about they were writing the haveith?
The compilation and classification
happened later on.
So some people, they're saying, oh, Baha'i came
later. Muslim, they think that is the time
when people started collecting the hadith. That's not
true.
That is the process and the phase of
the classification
and categorization
and the compilation
of putting them in book forms.
K?
So you have to keep this in mind.
So
we are the ummah of the Ishnad, and
the Ishnad is very, very important
in the life of the Muslim.
Without Ishnad, anyone can say whatever he wants
to say.
So I request each one of you,
when you hear something,
a Hadees,
check this or not.
Check its authenticity.
You receive message on your mobile phone.
Hadith is saying something.
The prophet said this,
never ever
forward it and send it to anyone
before you verify and check if it's authentic.
Otherwise, you are a liar.
You are lying against your own profit
because on the net,
there are many, many narrations
which are fabricated
and authentic.
There are many narrations of the shia
from the books of the shia,
and the sooner they
keep forward.
So
you have to check the.
You don't know the authenticity?
Ask the expert,
scholars of Hadith,
who will tell you, yes. This hadith is
authentic.
The expert
of this hadith is unauthentic.
Not that you just
heard something. You hear it and you say
the prophet
said this. No.
You are a liar as the prophet
said.
Just
report,
and you had this,
I assume.
It's just enough,
k, for a person to be called a
liar,
and he conveys whatever he hears.
I heard this.
I convey it, and I relate it.
No.
Verify.
Verify.
That's why
the scholars of Hadith
they accept
the narration
of an innovator,
a narrator,
but he is.
He is doing.
Can we and he is
reliable,
trustworthy,
but he is practicing in
his life.
Can his narration
be accepted or rejected?
So because the methodology
of the scholars of hadith, the criterion,
it is so solid
and robust
and fair.
So they said,
if he's not a caller,
if he doesn't call people
towards his and
he's reliable,
trustworthy,
we accept his generation
because he's trustworthy,
and he's not a liar.
So
maybe he has a bit of
from the,
for example.
He is reliable,
and he's not
calling the people towards his bit up. So
his narration can be accepted.
Maybe he's from
the Hadi guides, the Hawari, like Imran Ibn
Khastan. You know? Buhari reported the Hadith for
him
in his Sahih.
Because the Khawarij, of course, they went
never lie
because lying to them is.
Lying to them is.
But then the scholars of Hadith, they said,
accept the rafilah,
the shia
rafilah.
We don't accept the narrations.
Why?
Because
to them to lie
is permissible.
Lying,
telling lies is permissible for them.
That's why Imam Chavez said,
you can debate with anyone except those Salafila.
Why? He said, the moment you put him
in the corner
and he feels
that he's defeated,
he will agree with you.
He will agree with you. I said,
I agree with you.
What can you do? Now he is using
He
lies.
They can't do anything.
So if you want to debate with them,
tell them
if this is in, of course,
limited
small circles
between scholars,
not in in public.
No.
You don't debate with the people of Bida
in public because they are going to,
confuse
the masses,
especially the
people who are from Alastair, and they don't
know
because they are going to mention narrations which
are not true.
But
in
small circles,
scholarly
atmosphere,
and
you want to debate with them or discuss
with them.
Tell them,
put down your books, your references.
Mention what are the books
that you refer to.
The Quran, we know. But what are the
other books of Hadith
that you in your mind have, you consider
them reliable ones?
Because I, as a Sunni,
Quran,
and the Sunnah, and I have my own
books. I have Bukhari, Muslim,
etcetera.
So I want you to do the same
thing. You say no.
I will not make you shari shari.
Why?
Because now you are going
to
tell him things that are mentioned in their
books,
and he will deny. I say, I don't
agree with this. I don't agree with that.
I don't accept this.
So he waste your time.
That's why Imam Khabib said you can't debate
with anyone but accept that offer.
K?
And the
when we it comes to also to the
history and the books of history,
oh, the
many of those narrators
are from
the. Liars.
One of the famous ones among them is
Abu Mikhnev.
Mikhnev
is a famous lie,
so be careful.
So it's not. It's part of the deen.
Allah
says
Number 6.
Yeah.
He warns us here.
All believers,
if an evil doer
brings you any news,
verify it.
Verify
it.
So you do not harm people unknowingly,
becoming
for what you have done.
Let us reflect.
So Allah is calling all the believers
Hazr ibn Masrud of the
who said,
when you hear this,
pay attention
because
something important
is going to be
said.
Yeah. You're Ladina Armen.
Yes.
India are confessional.
We're in a fashion
fashion,
wicked,
untouchworthy
person.
Vasil,
sinner,
evildoer.
Because the
is to come out of the shell.
That's the meaning of it,
linguistically.
When the date,
the piece of date,
the date
is so alive,
when you hold it,
the meat comes out of the skin.
They say,
So so the the skin
will be separated from the the meat itself,
the flesh itself, the meat itself
of the date.
So this is the real linguistic, the literal
meaning.
Then it is used metaphorically
for a person
who has come out
from the the norm
and the normal attitude
of the Muslim.
Islam is telling him this. This is the
boundary. No. He came out, and he crossed
the boundary.
So we call him.
So one who drinks alcohol, one who womanizes,
what he's a because
he test passed the the test passed the
limit and crossed the limit.
So Allah is saying here,
When a farship
comes to you,
brings to you
a news any news.
Vinaba.
Vinaba.
Naba here is nakira.
I hope I hope I hope that you
are taking notes, and you know now what
is and.
This I repeated many times.
Naba here is undefined noun
and definite noun.
Common noun, not proper noun. It's not because
I can make it a a proper noun
and a by adding
al,
and it will come another.
So here,
it is.
It is
common noun.
And when it says,
it denotes
generality.
So
any news that's why the translator
said any news. How did he not
why did he say that? Because of this
is Nekira.
Nekira denoting universality. So any news,
a fascist,
a person,
evil doer, unreliable,
comes
and brings
any news,
what should we do, our lord?
Means verify this news. Check it.
Sift it.
Check this in news.
If we follow what Allah says,
rumors will die out.
Rumors
will die out.
Someone comes.
Oh, so and so say this.
Did you hear him? No.
Then shut up.
Or someone whom I trust told me.
Who's that 1?
Sir?
Allah tells us, verify.
Don't
relate
and transmit
things
based on hearsaying.
I heard it. I heard it. No.
No.
Verify
it.
Someone might say, okay.
This is in the case of the fascia.
How about in the case of the?
K?
There's something called
in which means
of ISAs,
if an evildoer
brings about,
any news verify.
This means,
implicitly,
by implication,
that if the one who brings the news
is a reliable,
trustworthy,
accept it.
So it's called.
Okay. Which means
the conception
of the opposite.
If it is a fascist, verify. Which means
if it's not fascist, no need to verify.
Okay.
To use Mafumullah Makhalaba is one of the
weakest arguments.
For example,
in the
court, if someone files a case against anyone,
okay,
the Muslim
the Muslim Qazi will ask
the claimant,
the one who claims
for Bayinah
to produce his evidence.
He will not consider because he's trustworthy,
reliable.
He is a scholar.
That is enough. Whatever he says is correct
without producing evidence.
Now produce your evidence.
And remember
the famous story
when Shaitan Ali
he lost his shield,
al Khafamiyyah,
and he found it with a Jew.
He told the Jew, this is mine. He
said, no. It's mine.
What to do? And said, Nali was the
Khalifa
who didn't do anything. So he has to
go to the Muslim party.
And the Muslim party called both of them
and told Sheikh N Ali and the Jew
to stand in front of him.
Then he asked Sheikh Nihali,
what's your proof?
What's your evidence
that this shield is yours?
He didn't say I trust you, O'amir al
Mu'minin,
and you are
the cousin of the and
you are,
being given the good news that you are
going to the Jannah. No. No.
Reduce your evidence or, I mean, remove me.
Said I don't have.
Then
you have
eyewitness.
There are people who can witness and testify
that this is yours.
Said, yes.
My sons, Hassan and Hussein
said, you know,
children cannot
bear witness and testify for their father.
And, say, now he knows it.
Right? He was a father in Yemen.
Says, I don't have anything.
Apart from that.
The Muslim party told the Jew the shield
is yours,
and did you become a Muslim?
So
not because you are reliable,
we accept your,
whatever you say. We have to verify even
though you are reliable.
We check
we check
the authenticity
of what you are saying.
Yeah. You are Ladina Amon.
When you believe in.
When the comes to you,
because normally, the people who will
fabricate and the people who will lie
and concoct
are the ones. A pious one, righteous one
will not do that.
Verify
it.
Why should we verify our lord?
Why?
The explanation.
Lest
you,
in order to avoid
harming others,
harming
people, which means
lest you not
harm
people
unknowingly.
So that's why you need to verify.
Any news comes with verified.
Today's
how many
emails you receive or messages you receive?
And most of the this information
is,
okay, fake.
How many websites there on the net?
Electronic flies.
People who are cut and paste and spread
the news,
which is not authentic.
So Islam teaches us
to verify.
And to see.
Nowadays,
the fuck you're sure.
You can
damage people's reputation.
That's why in the court, they don't accept,
oh, this is the photo.
Oh, this is the voice. All these things
they
reject
and discredit.
That you wrong people and harm people
unknowingly.
Then you become
for what you have done.
But it is too late.
The damage already happened.
You spoil the reputation of your brother or
your sister,
then it is a lie.
Even if you apologize,
then it already happened.
So this what Islam teaches,
the verification.
So
when the salaf, they focus on
the because
Allah told them to verify.
And this is what we need, not to
revive.
Revive is
the habit of
verification.
Also, Allah says in Surat al Baqarah aya
1011.
The Jews and Christians
each claim that none will enter paradise
except those of their own faiths.
These are their desires,
Reply, oh prophet.
Show me your proof
if what you say is true.
See the clarity in the swap?
Jews and Christians say,
you Gentiles,
they call it Gentiles.
Not if you are not the Jew, you
are the from the Gentiles,
and they are going to hellfire.
As a matter of fact, the Talmud says,
the Gentiles are donkeys,
so we have to ride them.
So Allah says,
as if the Jannah is theirs,
their own property.
So
they allow whom they want, and they
deprive of entering the Jannah whomever
they want.
You know, the the church and the medieval
ages
were doing the same thing,
selling
tickets
for the deceased.
When the family, they come with the
the body
of the deceased,
and they asked
the
the priest to conduct the services and the
rituals, and
they have to pay. They have to
buy for him a place in Jannah,
and they sell.
They sell.
So the Jews are Christians.
K?
They claim that. They say,
do not enter the Jannah,
k, except
those of their faith. If you are a
Jew, yes, you will go to Jannah or
a Christian.
I'm a Muslim. No other place for you
in Jannah. You go to *.
This what
this how they
consider us.
The in their view, we are Kafirs.
We are Kafirs.
So I have to believe in the holy
trinity, the father, the son, and the holy
ghost,
and Christ died for my sin, then I
will go together.
If I say god is 1,
have you got no son?
No. He was begotten?
No. You are destined to
*. You have to be one of the
2. You have to be you or a
Christian.
The answer came from Allah.
Allah said,
These are their own.
That what the this claim and what they
they said is false. It's not true.
So Allah be alive then, and he said,
They dream.
They
wish.
These are their wishes. These are their desires.
Then Allah told them
told them,
those who claim that,
say, You claim
that only the Jews and the Christians
will enter
paradise
and can produce your proof and evidence.
All, Mohammed
tell them,
Reduce.
Let us have a look.
Let us test.
Let's look
at your proof.
Show me your proof.
Where is
the Where's the evidence? Where's the proof?
If what you say is true,
what you say is true.
This what the Quran teaches us, my dear
brothers and sisters.
Anyone says anything,
produce
evidence.
Show us,
anyone,
a Gnostic,
atheist,
Jew, Christian, what whoever
Claims anything.
Let us have a look.
Oh, this is what I believe.
Keep it to yourself.
Oh, this is what I feel. Keep your
feeling to yourselves.
We don't follow feelings
and personal feelings and this what
I saw this in the dream.
How many people will come across?
Oh, Christ came to me in the dream.
Okay.
That's your business.
You cannot convince me
because Satan can come to you and tell
you that he is Christ.
And many of those people say, oh, I
saw Christ. I saw Mary. I all that.
The here thing.
Mislead them.
Come to them.
I told you and I mentioned this story
many times
what happened to
Sheikh Abdul Jabbar Al Jilani.
And by the way, Sheikh Abdul Jabbar Al
Jilani is from Al Asunna.
He's Hambali,
people of the.
And all what you hear and all these
stories are lies.
K?
So,
he was praying to Hajjot,
and then the room was lit up.
And a voice came
Go.
No need for you to pray anymore.
I am pleased with you. You reached the
highest
level, the level of your kin. Okay?
No need for you to pray.
I'm a
imam
I realized that was.
So he told
his response to the voice.
Because he said I'm God. I'm Allah.
No answer came back.
Then
the voice came back.
Oh, Abdul Kadjar.
I failed
to fool you.
I have fooled so many people by this
before.
And then he,
that light vanished
and it disappeared.
That was Shaifa'an.
Shaifa'an.
The same thing, Sheikh alayhi wa sallam I
bintayhi wa hmmo Allah.
He was in jail in Egypt.
She found him like
Ibn Taymiyyah
to the students of Ibn Taymiyyah
talking to them.
2 men,
they were in trouble.
Evincede Meir was in jail,
and they said, oh, Evincede Meir
is there in front of them.
Here it's on
to make them believe that Evincede Meir can't
help
K?
So the yin,
they know how to fool the people.
And I
I recall now, maybe this 30 years back
around that,
this number, this figure,
without mentioning the name of the country,
the idols
started drinking milk.
Milk.
They pour the milk for the idol, the
idol drinks it.
No milk there.
So much so that there was shorty and
milk.
So who was drinking the milk?
The idol? No.
Or someone might say, you know, the eye
just choked to me, or his eye moved.
She's not appeared.
Or the.
K? They said,
talk to me.
Talk to me. I heard him.
So these are
tricks of how the shaitan
fools the people.
So always,
this ummah,
Islam, my dear brothers and sister, came
to liberate the mind from all these
shackles
of superstition.
No room for superstitions in Islam.
No. So anyone claims
K. Produce the evidence.
I knew.
Where what where's the evidence?
Where's the proof?
Let's have a look at it.
Also, Allah says,
I am number 4.
Ask them or profit.
Have you considered whatever
idols you invoke besides Allah?
Show me what they have created
on earth,
Or do they have a share in the
creation of heavens?
Bring me a scripture revealed before this Quran
or a shred of knowledge if what you
say is true. Let us reflect. See
the
the
Quranic
responses
and replies
and answers.
So strong
because Allah
talks.
Ask
them.
Have you consider
considered whatever
you invoke besides
I like to matter on that.
And normally
used for
the
non thinking thinking things
in animate normally,
right, or animals.
And none for the humans.
Have you considered whatever
you invoke,
the idols and the like,
besides
Allah.
Show me
these idols,
these false deities.
Show me.
What
have they created?
What have they created
on us? What did they do?
You worship the sun.
Show me what the sun created.
You worship the moon.
Show me what the moon created.
The sun is created.
Her self is created.
Moon is created,
and they are following the instructions of their
creator.
They rise at the same time, and they
the sun sets at the same time. The
moon comes at the same time
and disappears at the same time.
So if this is a true deity,
okay, show me.
Show me
what
did this deity
create.
See the Quran. The arguments in the Quran.
So Allah is saying,
ask them this question,
pose the question to them
to
force them to reflect and use their mind.
Have you considered what you
worship and
you call besides Allah?
You worship that, sir? Show me.
Show me what they created.
What have they created on earth?
But they have a share in the creation
of heaven. So they are partners
with God.
Are they partners with God?
So they have
portion of the kingdom,
This is a question. These are question
posed to them.
So bring me a scripture
a scripture
revealed
before this Quran.
K? That's
suppose your argument
or a shade of knowledge. Oh, I thought
I'm in rain.
Change of knowledge.
Fragment of of knowledge. Potion of knowledge.
Oh, I thought I'm in
rain to support your argument
that
these false deities we worship,
that type of worship is valid
to me.
If what you say is true.
So in Islam, you don't accept anything.
Anything.
Tell
me.
What is the proof
that this thing is right and correct,
and they have
to
worship
it.
So you have to
produce evidence for that.
K?
So that's why.
K?
This what the Islam teaches us.
So when the salam, they say,
we need to verify.
How you is verified?
By Islam.
We don't accept anything.
What's the proof? What's the evidence?
And you don't you see now? They
okay. People, they keep verifying.
K.
Even though in the,
the reputable
news agency have this, they if they report
something, they say, and it hasn't been verified
from an independent
source,
That they heard this from a single source,
and no other independent
source
verified
it, the news.
Hello.
Knowledge is part of the deen. The
en. En is deen, part of the deen.
Wasarato
deen and prayer is part of the deen.
So check
whom you take your knowledge from.
The one you are going to study
and take your knowledge from,
Is he
following Kitab and Shonna?
Or he's going to
fill your mind with
unauthentic
information.
So check whom you take your knowledge from
and the way
you perform this prayer. Okay?
He's
a student, and you should know
how to pray.
That means to
learn the sunnah,
because the prophet said.
You
should pray as you have seen me pray.
Because
you will be questioned on the day of
resurrection.
Imam Muslim also
in the introduction,
Muqaddim Af Sahih Muslim,
the preface
in the introduction.
And sometimes
people,
they caught something mentioned in the introduction
in the preface,
and they say reported by Muslim.
No.
The introduction, the previous
is not the Sahih Muslim.
The Sahih
Muslim is the Hadith.
So in the introduction, in the Muqaddimah,
Imam Muslime mentioned
what Abdulazuddin
Mubarak said.
And Abdulazuddin
Mubarak,
when you read his biography,
k,
the imam, the Jahid, the Muhasid,
the Faqih,
the Mujahid.
They mentioned in his biography, they said,
we made comparison
between the Hadid al Mubarak and the Sahaba,
and we hardly find any difference
between them
between him and the Sahaba, except that the
Sahaba,
they saw the prophet.
Abulad ibn Mubarak,
1 year, he will go for Hajf. The
second he will be on the front line,
frontiers.
Ribat,
jihad.
He sent a poem to
El Fodayl
telling him, come. Come. El Fodayl, you are
there in in Mecca.
The real Rebada is here
tasting and confronting the enemy.
Come to taste the real Ibadah.
So Fazayullah
they said when he read the letter,
he wept and cried.
This is Abdulham ibn Mubarak.
One day,
he came he entered Baghdad.
K.
He came from his town.
The parade of Harun al Rashid
was passing by. Harun
al Rashid with his
entourage
and all those people with him.
And his mother was watching.
And there was a crowd.
And all of a sudden, the crowd left
seeing
the
and
the raid of the Khalifa,
and they followed a man.
He said, who's that?
But the people left
Harun al Wazid and followed him.
They said, this is Abdul Abner Mubarak.
This is the scholar of Khorasan.
So he said, this is the real kingdom.
K?
This is the real kingdom, not the kingdom
of Iran.
So Imam Muslim mentioned what Abdul Abner Mubarak
said
about the importance of the Ishnat.
So Imam
Muslim quoted that and mentioned it in the
introduction or in the preface of Ishnayi.
Subdu Mubar said,
al Ishnaydum minadeen.
Isnaidim.
Which means, they said, Isnat is part of
the deen.
Had there been not an Isnat,
imagine there's no Isnat,
then whoever
wished to say whatever he wanted,
he could have said it.
Someone wanted to say something, he could have
said whatever he wanted.
He wished to say something,
he
would say,
could have said whatever he wanted.
But because of this, it's not.
It's not.
Anyone says something, he opens his mouth.
Show the Ishmael.
Reduce your evidence.
That's right.
Allah protects the deen.
Because this ummah is the ummah of Ishmael.
Umma of Isnat.
Beautiful. Beautiful
saying.
The meaning,
Whoever seeks to learn the hadith
without paying attention to the importance of the
Ishnad,
he's like someone
who carries a bundle of wood,
and therein is a snake
which he is not aware of.
K?
A snake. They are carrying bundle
of wood,
twigs.
There's a snake there in,
and you don't know that there is a
snake inside.
And this snake will bite you,
which means
the knowledge you have
is not
authentic, and it will harm you.
And
because
it's not based on Islam,
and
you may
mislead people.
And, definitely,
if it is
unauthentic
and you are sharing it and spreading it,
you will mislead the people.
But if it is based on Islam
and authentic,
so you know that this is
from the wahid. This is from the prophet
sallallahu alaihi wa sallam.
But if you just
anyone says anything, you write it,
then you are just like 1, the wood
collector, someone who collects wood,
and then he formed the bundle,
put it in his back,
and there was a snake inside. And he's
not aware there was a snake,
and the snake will bite him.
The ulama they say about Imam Suyuti.
Imam Suyuti,
he wrote about everything.
Everything.
All the things
that he wanted to write, he wrote about.
And they say about him when it comes
to the hadith,
So you think
oh, hang on.
The one who collects wood at night.
Let's say that you you are in camping
and you are in a can and you
want to,
cook your food, so you go and start
looking
for wood.
So you are at night, you don't see.
So you are collecting, collecting,
and you might collect something
that will harm you
as an ache
because you are in the dark.
K?
That's why the
the books of Imam Suyuti
are full full
of weak narrations
weak narrations
Because
no verification,
just collecting, collecting, collecting.
And here, as I told you,
in many, many
things he
wrote, even about how to make the kunafa,
the sweet.
He wrote about that.
So here in Sheikh, the
one who
seeks knowledge without
verification,
without
asking for the isna, that means without learning
the hadith.
And checking
the authenticity of the hadith,
then
he's like someone who carries a bundle of
wood, and there is a snake there,
and he's not aware of it.
So the Isnat
is part of the deen,
and we are the ummah of Isnaat.
So
no Isnaat,
we don't accept
the narration.
Anyone comes,
claims anything, you say, produce your evidence if
you are telling the truth.
May Allah
keep us remain steadfast on this beautiful
deen.
May Allah keep us, remain
treading on the path of the salaf,
the path of the companions, their students, and
the students of their students,
and may Allah raise us
in their company
and in the company of our beloved prophet
Muhammad sallallahu
alaihi salam. Ameen. May Allah keep us to
remain steadfast in this speech to our deen
until we meet him and find him pleased
with all of us. Ameen.
May Allah unite
our May Allah overlook and forgive our faults
and mistakes and ignorance.
May Allah bless us
with the beneficial knowledge
and righteous deeds. Ameen. And may Allah reward
all of you, my dear brothers and sisters,
immensely,
for your patience and attendance.
Brothers and sisters, this is the question and
answer time. If you have questions, please
send them in fast so that we can
address them
You may also ask questions through
the mic by pressing
the hands icon and inshallah we'll take your
questions
through the mic.
So the first question received,
is it permissible
to say
good night, sweet dreams to someone who is
going to sleep?
There's nothing wrong with that.
K.
There's nothing wrong with that.
So things
practices of the people.
If these things and sayings,
they they they do not go against and
establish evidence and explicit evidence,
everything is permissible.
K?
Next.
The next question. Is it permissible for one
to delay his adkar and not do them
immediately
until after praying the sunan
that comes after the obligatory salah, for example,
the one that comes after the
Then he is not following the sunnah because
the adkar, you make them after your salah
before you pray the sunnah.
For playing your sunnah,
the prophet
would say.
So why don't you follow
your prophet
And the best guidance is the guidance of
the prophet
So follow your prophet and make your adkar
when you conclude your fard salah.
I hope this has cleared the question.
Alright. It's clear here. We'll go to the
next question.
If I sell a product to a person
and we had an agreement on installment payments,
Can I sign a contract with him that
if he does not pay my money
as and when due, I will take that
product back from him
and sell it and take my remaining balance
of the cost price I purchased the product
for and return the remaining money to him?
I'm doing this in order to play safe
with my money
and not get cheated just in case he
refuses to pay up.
What you can do,
you can ask something in advance, for example,
like checks,
k,
with the dates, okay,
for the payment.
Okay.
And when the date is due,
okay, you have
okay. That check, you can go and,
and draw.
You should you can have something like that
because
and this what was, practiced.
Okay.
You have some to give something,
okay, to guarantee
that something that,
my money,
I will receive.
And this, of course, the check is
payable only on that date.
I cannot go and cash the check from
the bank before that,
and the law knows best. Next.
The next question.
If a person who had urine
incontinence
did not do the following,
perform,
use something to hold back the urine from
coming out, and renew their
for each prayer time,
then should they repeat their past prayers?
So the person who has this issue,
sickness,
that the
due to a problem in the blood out,
that's untold, and so the urine is coming
always.
So the mother say, yes, will do. And
then you put something,
okay, like,
tissues
or around the
the organ
so that the your clothes will not be
soaked with the niyasha,
and then you pray.
And your salah is
is valid
even if the urine comes while you are
in the salah.
But the rama, they they,
treat her like a woman who's having,
continuous,
bleeding,
Like, they treat it like
like
a
And the woman who has continuous
bleeding,
she takes
and
the told the woman
and then to use
sanitary towels
and to pray.
So the blood is coming out.
K. So, Sahabi, you said,
K. It's just gushing out the blood.
So the prophet
told
her that you
take and then put cemetery towels, and then
you pray. 1 of the wives of the
prophet,
she was in the masjid,
with the prophet,
and she has a she had this
continuous bleeding.
And the blood was dripping.
So in order to
stop the blood from reaching the the floor,
she placed
utensil or a container
beneath her. So the blood drops of blood
are coming out while she is in the
salah.
So this question,
after answering the call of nature,
clean yourself,
then put something
around the organ,
and then pray
even if it is coming during the salah.
Your salah is correct. The same thing if
you are making.
Okay. So urine came out. Carry on.
K.
But this
is sickness.
I hope this is clear to the question
now.
But if you
didn't take the precautions,
k,
and your clothes are soaked with Nagasa,
you didn't do
what
you are supposed to do
Because
the
the cleanliness
or the
of this the garment
is a condition
for the validity
of the salah.
I hope this is clear to the questioner.
Shall I discuss it with the Should should
he or she repeat the prayers,
clean and no precautions and full of the
answer, preferably,
if not,
obligatory
to repeat the salah. That's the best thing
you have to do.
Next.
The next question, sir.
Dear honorable Sheikh Barakallahu Faq for very interesting
lesson. I would like to ask about authenticity
of the Hadith,
about the age of mother Khadija.
When she married the prophet,
I came across a statement that the narration
is weak and that one of the narrators
is a liar,
but no name of the untrustworthy person was
mentioned.
Please advise.
Okay. I'll start to send the narration. We'll
check it for her.
Next.
Sheikh for the lesson. Sheikh, please explain
the
in aya
2, 3, 9 of Surat Al Baqarah for
my clear understanding.
239.
1 minute.
What's the number of the eye?
239.
Okay.
Okay. So this is talks about shortening the
prayers.
Shortening
the prayers
when,
of course,
in
the, in war,
there are different ways of,
playing. This is called solato,
prayer when you are in state of fear.
So Allah
I mean,
The meaning, if you are in danger, play
on foot
all while riding
depending on the
situation.
You know that the salat will hold depending
on the situation,
the case, the severity of the fear.
K.
And
where the place of the enemy
is your enemy in front of you or
behind you?
And when you are in
in,
in the battlefield
in the battlefield,
you don't leave the salah. You are fighting
while you are in salah.
If you are in danger,
pray on foot or while riding.
That either I'm in tomb, but when you
are safe,
let's take time to remember Allah for teaching
you what you did not know.
So
maybe the questioner
is asking,
what when we are when we feel when
we are,
safe,
should we shorten the prayer?
That means we shorten the prayers
only when we are in state of fear.
But when we are safe, we don't shorten
the prayer.
And
similar question was raised to Sayidna Umar al
Khabab
He said,
this what I felt,
and
that
if we feel safe,
we pray complete the prayers. We don't shorten
them.
So he said, I asked the prophet
for that,
and he said, this is a gift from
Allah.
Even if you are safe while you are
traveling,
you shorten your prayers. You shorten them.
I hope this is clear to the question.
Our light is clear. We'll go to the
next question.
We will take Salman's sake,
Please unmute your mic.
For this beneficial reason, as always.
She got a question about, you know, studying
psychology,
and, you know, treating people,
you know, after learning it. So what is
the ruling on it?
So
Ruling on what?
Ruling on, you know, studying psychology and, you
know, advising people.
Sometimes people, you know,
compromise Dean and, you know, tend to
advise,
people who are suffering from depressions or anxiety,
which which, you know, has many issues
regarding Islam.
So overall, what is the ruling on, you
know, studying psychology?
Issues like what?
You say that you know, some
Namshi?
Yeah. You speak issues against Islam. Like what?
You know, like, you know, some people are
suffering from depression and the psychology, you know,
suggesting to listen to music or, you know,
sometimes, advice to premix,
from a personal experience,
which is, you know, against Islam. But, you
know,
sometimes,
he, you know, post about that. Yeah. He
needs the treatment
like this. So I am the doctor. So
something like that. You know? Doing, advising to
do something haram,
to for their mental peace as a treatment,
while Islam
forbids,
to, you know, remix or something listening to
music or something like that.
Of course. As a Muslim
as a science, you can study. There's no
problem. And,
we have many Muslims who are psychologists.
Okay? And
we can
also
add to the science what Islam teaches because
Islam
addresses and
treats such,
illnesses,
depression, and all that stuff.
I read about your brother in
in America. He has a a clinic
where he teach, treats the his patients by
the Quran
by the Quran.
Non Muslims either.
Okay. So
to study psychology, no problem.
There's no harm.
But then when your
client, this patient the patient comes,
okay, you give them the right
guidance,
which is the something will
build up their spirituality,
their their
connection with their creator.
Not that you
recommend for them because you are a Muslim.
You recommend to them something which is Haram.
K?
You don't recommend something halal for them.
You give them better option.
K?
Unless you are
the the the the case is severe, and
it requires some medication or some medicines,
okay,
to
to, allay
the suffering and
reduce the suffering for that particular patient.
But as a rule of thumb, you don't
recommend something along for them.
K. You give them something better
as a Muslim.
Is it clear to you?
Yes,
Sheikh.
That was our final question of tonight's session.
If you'd like to conclude.
May
Allah bless you, bless your family. May Allah
protect you, protect your family.
And may Allah
keep us remain steadfast in this beautiful until
we meet Allah
and find him
Until we meet
in
the coming session, I leave you in Allah's
company and protection.