Salem Al Amry – Lesson 38 Weekly Class The Three Fundamental Principles
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Brothers and sisters,
Assalamu alaykum Warahmatullahi
wabarakatuh, and welcome
to our weekly dose
of the 3 fundamental principles, Usulah Thalata,
with our honorable Sheikh Sheikh Salim Al Amri.
This is our 38th lesson, Alhamdulillah,
and I shall pass the screen and the
mic to the Sheikh to begin.
My dear brothers and sisters in Islam, today
is the
class
on the 3 fundamentals,
the
point where the shares is discussing
the
different types of the acts of worship.
And in the last session, we talked about
Alkof.
And today we continue, insha'Allah,
about
the Raja and the Tawakkul, etcetera.
Alkof,
which is hope,
To have hope
that Allah
will accept you.
Allah
will forgive you.
Allah Azzawajal
will encompass you in His mercy.
This is very important
in the life of the Muslim
to have Adwajal.
And that, Alhamdulillah,
that our Lord is so merciful,
so kind.
And when we beg Him and we
lower ourselves
before Him,
He accepts us,
Subhanahu Wa Ta'ala.
So this raja
is the driving force.
This builds
positivity
within
the self of the Muslim.
So he will never he or she will
never
despair of Allah's
mercy, of Allah's
forgiveness. Because each one of us
every Muslim knows that Allah
is Ghafoor Avraham.
He is the most forgiving and the most
kind.
So we turn to him.
Yes. We turn to him with broken hearts.
We turn to him
when we are in a state of
feeling ashamed
of ourselves
because
we disobeyed him, because we committed sins.
But because we are fully confident
and we are full of hope,
we know that this Lord,
he accepts
the sinners when they turn to him. So
that's why we turn to him
and we shall not despair.
It is very important, my dear brothers and
sisters,
that you should not be fooled by
the cursed one,
by the hipan,
who will try to make you feel that
your sins
are too much for Allah,
too much for Allah to forgive.
And that is very dangerous.
When you think there is something much too
much for Allah,
this can take a person out of the
slot.
There's nothing too much for Allah.
Nothing. In the Hadith Qudsi,
of all of us mankind and the genie
stand
on a clear
land. And each one of us
on a land that is reddened
and each one of us, jinn and mankind,
asked Allah
everything he wants or she wants.
And the Allah grants everyone his wishes
that will not diminish anything
in the kingdom of Allah
or in the treasures of Allah or if
the treasures of Allah. Just like the needle,
if you
dip it in the water and bring it
out, what they need what amount of water
the needle took? Nothing.
So there's nothing
nothing much for a lot of it.
Is
the most generous,
is the most kind.
He forgets
no matter what.
Oh, son of Adam? Yep. Now Adam.
Allah
said, oh, son of Adam.
When you cease to reach the clouds,
imagine
the sins are materialized
and they are piled up
1 on top of the other,
and for they filled the earth.
Odessentially, they filled the earth.
Then they start to rise, 1 on top
of the other
till they reach the clouds.
So the whole earth is full.
And the height hits the clouds of your
sin.
Then you meet Allah without associating
any partner.
Allah will forgive you your sins and he
doesn't mind.
So
this is Allah's mercy
that you turn to Allah,
he accepts you.
You raise your hands,
he feels charged of Hannah
to turn them empty.
So the
is very essential, a very important element in
the life of the Muslim,
and we should never
ever despair
of Allah's Rahmah,
of Allah's mercy.
So when the Shaitan comes and whispers into
your ears
telling you
there's no chance for you.
Remember
that Allah
forgave the prostitute.
Prostitute
the woman who commits adultery and zina all
the time most frequently.
Allah forgave her because she gave water to
the thirsty dog.
Remember that Allah forgave the one who killed
100
innocent
souls,
innocent persons.
When he decided to repent, Allah forgave them.
So do not let the Shaitan
to come to you and instill
in your heart
the despair
because he knows
the moment you despair
of Allah's
mercy,
you'll come out of the
slot.
So that's why
be careful.
No matter what you get,
door is open.
The last days of Ramadan, repent and turn
to Allah,
and Allah will accept you.
So the idea
is this element that will keep you
always
coming to Allah.
So Allah says,
Injernatul Naim, inshallah, we will be injernatul
Naim when we meet him.
Because the inhabitants of the hellfire
will never meet Allah.
They will be deprived of this
honor, of this privilege
because the peak the peak
of the reward, the peak of the pleasure,
the people of the Jannah
experience after entering the Jannah
is to meet their land,
is to meet Allah,
To meet Allah
subhanahu wa
ta'ala.
And he subhanahu wa ta'ala out of his
mercy,
he appointed for them,
for the believers, for
the people of the Jannah a day in
the Jannah.
They visit Allah
and they see Allah and he talks to
them.
For them in the general, whatever they wish,
whatever they want.
Well, at the
and we have more for them, more.
And the as
mentioned in in the and
in
by the Pub Store Seller,
and It
is
to
the companion,
and that
will be also equivalent to the that
the Nazid
is seen
And Allah says,
would you
So in that day,
faces will be bright, will be shining.
Looking into Allah
and remember
the verb
It has many meanings in Arabic. It can
mean
wait.
You tell someone on good knee wait for
me.
But when it is followed with the with
the preposition,
it means to look with the eyes.
Because
the deviance sets from among the matters of
lights and
the others,
they say here, now we are not here
waiting
for a large reward.
Because they don't
believe
that the Mu'amin will see a larger with
them in the agenda,
and they,
reject the the Hadith of the prophet.
Up here,
Allah subhanahu wa ta'ala said,
So the Arabs, they don't use the
verb
followed with
except to
for looking and seeing by the eyes.
As Allah
Having they ponder and look at the camels,
so this
is to look with your eyes
to look with your eyes to the camera.
About the the fruit, the plants. Allah saying,
look to the the fruit of the the,
of the plant.
Look at its fruit.
So seeing Allah, my dear brothers and sisters,
is
true.
We believe in that,
and this is the correct belief. You know?
This is the belief of understanding
the belief of the 3 generations.
So
whoever hopes to meet Allah,
so they will be meeting with Allah, and
the will
talk
with
the both
men and women.
All of them, they will see Allah because
Allah says
for them all, whatever they want.
And he said, would you hear me? You're
not there. You're not there. You're not there.
So this including men and women.
So from Italian, you're not there.
So
ever hopes to meet his lord, then let
him perform righteous deeds.
K? So
we have to prepare ourselves, my dear brothers
and sisters,
because we are meeting Allah with them.
And the law of
has ordained,
has commanded us
that we should do
righteous deeds.
So our the Quran,
So, Iman and Amir, they go together.
They are inseparable.
So we should not rely just Allah
and relief doing righteous deeds. No. You have
to do righteous deeds.
Let him work.
Let him
do and perform righteous deeds.
In the righteous deeds, as you know, and
as
mentioned by
I think I've
Rahim Allah.
This is an to
be considered righteous deeds if it is.
Means it is according to the Kitab and
Sunnah. It's in line with the revolution.
So it is.
So this is correct.
And it is pure.
It's done purely for the sake of our
lives.
So is the
that is
that complies
with the shah, complies with the guitar and
the sunnah.
So it's not a big, it's not an
innovation,
and it is also
done
exclusively
and purely for the sake of Allah.
Sincerely.
Sincerely.
And should not
associate or mix anyone into the worship of
his Lord.
Do not associate anyone
with Allah
because
is is undefying,
is a common noun, and here, what are
you shirk? This is prohibition.
This is.
This
is the prohibited
the article of prohibition
or prohibited
So he Allah's part. Allah prohibits
us
for
against,
committing
or associating
any partner
with him.
So
associating anyone with a hidden messenger or a
prophet, whatever,
is check.
Then there also mentioned
the of
after the rajah.
So when you have
hope, then you put your trust in Allah.
So again, the
And
the my dear brothers and sister is the
cream
the cream of the tawhid.
That you put your trust in Allah
and you don't worry about anything.
Anything.
And those who achieved the
peak
and reached the peak of the what could
have Allah's messengers and prophets.
He was messengers and prophet.
The tawakkul
hit
Islam.
Ibrahim alaihis salam,
when he was thrown into the fire,
he said it has to be Allah and
I'm in work.
It has to be Allah
That's what he said.
There is a fabricated
Hadith. Maybe
you came across it or you will come
across it.
Okay?
Maybe you will hear
someone
giving the sermon or speech,
and he just goes to the
Google and just
as we say in Arabic,
is
a a wood collector at night. If you
are collecting wood at night,
you don't know what you are collecting,
and maybe sometimes you pick up a snake.
You think it's it's a piece of wood.
So those who do not do their homework,
okay, they just want to talk for the
sake of talking.
Okay?
Whether he is a preacher,
Imam of Masjid, or he's a,
a dahi,
he's a lazy one, or he doesn't do
his homework, you will find that they are
just
saying anything.
K?
So be careful.
Especially when you hear the hadith, cross check.
Cross check.
K? Not I heard Sheikh Ushid saying it.
No.
Cross check.
So this complicated
hadith says
that when Ibrahim alaihi salaam was thrown
by the using the catapult
because they could not come near to the
fire because the fire was so
huge.
So they have to
cast him into the fire from a far
distance.
So this fabricated hadith says that when
Ibrahim, alaihis salam, was in the air,
Jibreel came to him
and offered his support and help.
Right?
And Ibrahim supposed to
he said,
I
don't need your help. From you, I don't
need anything.
And regarding Allah,
the head of Allah,
His knowledge about my status
is sufficient.
It's sufficient.
No need for me to ask him because
he knows my situation.
This is a fabricated
narration.
So if you come across it,
throw forget about it.
If you receive a message about this,
throw it away, delete it,
and warn the one who send it.
If you hear
it from the imam, approach him and tell
him, fear Allah,
You are lying
against your prophet
You are lying. And the one who lies
against the prophet
he should prepare himself to have his seat
to occupy his seat in the fire.
So those who lie
and those who relate and those who narrate
narrations that are not authentic,
they should prepare them for them
Ibrahim said,
Allah.
Allah is sufficient for me,
and he is the trustworthy.
And no one is trustworthy more than Allah
to rely and count on him.
So Allah is sufficient for me.
Because of this
historical
upon his load,
Allah immediately out of his mercy
commanded the fire.
Immediately,
Allah issued the command to the fire.
The fire by its nature, it burns.
Allah has given that quality of burning
to the fire
to the fire.
So the fire burns.
That is
a equality Allah has put giving to the
fire. Not as the Ashaites,
they say
the fire doesn't burn,
except at that moment, Allah makes it burn.
The knife doesn't cut except at that moment.
This
is ridiculous.
Nonsense.
So
the fire burns, everyone knows that,
by the leaf of Allah. Do it again?
That's why
when Ibrahim was thrown into it,
Allah
removed that quality. So the quality
of burning is there in the fire,
but Allah removed that quality.
Not that Allah
creates the quality
at that the moment the action takes place.
No. Allah nullifies the effect of it.
So Allah
he commanded the fire.
We say to the fire,
all fire.
Be
cool,
and safety.
Be cool on him
and do not burn him
and be a safe place for him.
So he was inside the fire
and nothing happened to him,
Ali Salam.
So
Ibrahim Ali Salam,
his tawakkul,
his Tawakkul and the Tawakkul
and
the Yateen
baddies.
K? It can keep increasing,
and the certainty keeps increasing.
The more you know
the deal,
the more you know about your rub, your
your team becomes stronger.
So that's why the of the prophets and
messengers,
it's not like the
certainty of those who are less than them.
K?
See, Musa, alaihis salaam, his people when they
saw
the
sea
in front of them, the troops of the
pharaoh behind them,
they said they thought they were
going to be caught,
captured.
So the 2 parties
now
are able to see each other, the day
is vacant.
So they told Musa
in They are going to capture us,
to arrest us.
But the to what kind of Musa al
Salam is different?
Because he's relying on the wires over there.
Yes.
The material
proofs
testify
that they will be captured. Yes.
See in front, turns
behind,
and inevitably,
they will be captured.
This is according to our rules.
But someone who
rely
on the one
who has everything in his hand,
his outlook,
his reception is different.
It's different.
So if, like, Musa Asadam said, no.
They
were not catch us. Why?
That's why they're not catch us.
But, certainly, I have my love with me.
See,
when that belief of the witness
the witness,
the Maria of Allah
fills your heart in the
Maria
rugby.
I have my love with me, my love.
Sayyadeen
is going to guide me.
Don't
worry.
And the guy just came. Could never be.
The guy just issued.
Give him. Strike,
O Musa.
O Moses, strike the sea with your staff.
What the sea will do to the stick
do to the sea? Nothing.
Just do
it. Just do it.
He hit the sea with the staff as
you know.
From that up.
The sea split.
The kind of could look at it.
Something amazing. Something very strange.
The the
inherent
characteristics
and the physical characteristics
of any fluid, of any liquid,
it flows horizontally,
not vertically.
If you pour water, any liquid, it will
go
horizontally.
Tea is spilled on the surface of the
table. It will go like this, not like
this.
But why the water went like that
vertically
and solidified
solidified.
And
the seabed
the bottom of the sea, the seabed
became visible,
dry,
and when he saw, he walked and crossed.
So
when you have your chihuahua
upon our lives, our jailer,
you don't
worry about anything. Anything?
Because everything is in his hand.
If the Muslims, they have this
in Allah,
then they will
be
they will fear no one.
No
one.
Because we have a law.
We have a law.
And if a law is in our side,
you don't worry.
When we fight, we fight along with Allah.
Allah, the prophet used to say.
Allah.
For Allah,
I fight
with your help.
I maneuver
in the battlefield
with your help.
So
when you have this
on Allah,
you don't worry about anything.
That's what
made the early Muslims unique.
Their hearts were full of
tower.
They toppled
in no time.
The 2 great super power,
the Persian Empire
and the Roman Empire.
Though they were the super powers.
I was numbering the Muslims and number in
technology
and weaponry
and everything.
A soldier from a Persian soldier, a Roman
soldier
is armed
to his teeth.
The swords of the Romans,
very wide.
The grapes,
stronger than the sons of the Arabs,
yet they were defeated.
The Persians came biting the Muslims,
mounting the riding elements.
Who were defeated
because the Muslims
were fighting
for the sake of Allah
relying on Allah and Allah widely.
Muhammad.
The Quraysh are saying
while among themselves.
The moment Mohammed enters the Haram, the Kaaba,
all of us will get up and beat
him.
His daughter, Fatima, was young that you heard.
The
prophet entered.
She
informed her father.
Sit.
My daughter, give me water.
He performed.
And he headed towards their circle.
They said
the moment he entered, we'll get up to
him. Now he came to them,
so I saw them.
And none of them none of them
could stand up. None of them.
And he stood upon them.
What a miserable
company. What a miserable group you are.
What an evil people you are.
And the heads were dropped
tower. Abu Bakr is
telling the prophet,
if some of them just
just put his head down like that,
he would be able to spot us. He
would be able to see us.
There was no spider web.
All these generations about. There was a spider
web on the mouth of the cave.
An authentic.
There was no a pigeon sitting over its
eggs.
Oh, these are not true.
Ubaka is seeing the feet their feet
at the mouth of the cave.
So if just one of them lower his
head,
he would be able to see us.
But the prophet said,
what did the prophet said, I'm saying?
He told Abu Bakr with their idol.
They were not.
They will not see us,
Don't worry.
They will not.
K.
It's the second of the 2
who was telling his companion,
soothing
him, calming him,
allaying his fear.
Was telling his companion,
grieve not, Abu Bakr. Grieve not.
Why?
Don't worry.
Allah
is with us.
Musa said,
kaya
in the maria, maria rabi saeed.
Nay
Allah is with me, he's going to guide
me and Muhammad
is saying,
Verily Allah is with us,
so don't worry about them.
Don't worry.
This is the
my
dear brothers and sisters is not lip service
now.
There's something in the air.
Something here.
Tremendous
force here.
The king of the limbs, the heart is
so firm and calm.
Calm.
Collected.
Calm.
So the as long as the king of
the limbs, as the
said,
So if the king
is firm,
the limbs will follow
the king.
So they will not be shivering.
Nothing.
Because the king is there standing firm.
Sharapak Pneumatic,
who
was an expert
in tracing footprints,
he followed the prophets of Hasselem
and the Bu Bakr
because the prize was
tempting,
very high price to bring Muhammad
and did their alai.
100 she camel.
And you know the narration.
He fell off his horse three times, and
the fall of the horse sank many times
in Iraqi land.
And the prophet
looked at him.
Soraka, go back. Go back, Soraka.
He cannot catch us.
Go back, Soraka,
and the bracelets
bracelets, the
bangles of Kosra, the emperor of Persia,
are yours.
A
man who has wanted chased
and he is promising to have
the bangles and the bracelets of the
the kosa.
And so I go went back and, you
know, the story.
Then
he became a Muslim, and the papa sassalem
passed away, and the Muslims, they took Persia,
and they
sent
the Percivalence of Kostro
to Medina during the reign of saint Mahama,
and saint Mahama
called Surahpa,
and he made Surahpa to wear them,
the placements.
So this is the, dear brothers and sisters.
You put your trust in Allah, and
you
count on the life on Allah.
So last stage?
Okay.
Also,
Hajar,
mother of
What did she tell her her husband Ibrahim?
She asked him only one question
Because Ibrahim Alisam, this is the talk of
Ibrahim Alisam again.
Allah told him, oh, Ibrahim,
leave your take your wife,
hide your and this marriage and leave them
there
at my house
in this deserted land, this
barren
land,
valley.
No vegetation,
no water,
no human beings, no animals.
Leave them there.
And Ibrahim obeyed.
And he left his wife and his son,
and he left.
He didn't say anything.
Hajar alaihi salaam?
Just only one question.
Allahu Alawakami Hadar,
did Allah command you to leave us here?
He said
he said,
go, Allah will not desert us.
Allah will not desert us.
And
you know what happened?
Allah may send an angel
who
just by hitting the earth with one of
his wings, the water gushed out with his
zamza.
Had she left it flowing,
it would be a river as the prophet
said.
And Ibrahim,
when he
became out out of sight, he turned to
Allah
and prayed, oh Allah, I left my family
in the valley
that has no vegetation,
and
the
next to your house
because
the by then was,
demolished by floods,
but the place was not.
So Allah commanded us, you know, later on
Ibrahim and Isma'i to raise the foundation,
to reconstruct it.
And he prayed
and asked Allah
and send group of people,
okay,
to live with them.
And Allah
sent the tribe of Jurham,
the Yemenite tribe
who came and when they they saw birds
in the sky.
So there are birds. There must be water.
But there's we know that Mecca valley
of Mecca has no water.
So when they came to find
Hajar and have sun and the water.
So they asked her, can we use the
water and we will pay for you?
K. See the novelty
of those this tide.
We will not take a tree. It is
your water.
And he said, you're welcome.
And they settled
in the valley.
And his he'll grow up
among them,
and he spoke Arabic.
Some
historians, they make a mistake. They think they
say
Ibrahim,
he was not an Arab. No. Ibrahim was
an Arab.
But when
they left Yemen and settled in
Iraq,
over time, they lost the tongue, the Arabic
language.
But he was an Arab.
So
Ishmael grew up in this
time,
and he got married from them as you
know.
So I had just said,
did Allah command you to leave us here?
He said, yes. He said, go. Allah will
not
leave us.
When Allah told Ibrahim later on, you see
Ibrahim
how many tests
he went through and he passed all of
them
successfully. He was thrown into the fire.
Now he's was asked
to leave his son and his wife.
And later on, he was commanded
to build the house and he did. And
then he was commanded to kill and slay
his son.
What a tough test.
And see that the action of his Marine,
my son, he's, it's my, my son talking
to his father, his son
in the Arabel, my name and yet I
saw a dream in my dream
in the vision that I am slaughtering you,
slaying you.
What do you think
The reply, yeah. Abateef Almatoma,
oh my father,
do whatever you are commanded.
And you'll find me,
from those who are patient.
So when he puts his son down
and took the knife,
Allah said, stop it.
You passed the test.
So now instead of a,
this
ram.
So the
That you justly like.
And upon Allah,
Alone.
Put your reliance, put your trust
in
if you are true believers.
True believers.
We are 2
believers?
Plus
this is this the iman. There is 2
iman,
and that's
what settled
in the heart of the Sahara
and became part. A man is flowing in
their blood.
You've been everything.
Everything.
So Harvey in the back of the field
was eating few dates.
Oh, prophet of Allah, what's stopping me from
the jannah?
What do you have in your hands? He
threw the date.
It's
a
long life
to lift to choose these dates. He threw
the dates and he fought and he was
martyred.
Iman,
no doubt.
This is our problem today.
Problem of iman, issue of iman.
Where is that iman?
The prophet said this, finish.
That's
it.
He
doesn't speak of his own desire with his
own
power.
He is not more than one who receives.
Continue what we need.
And when we look into the life of
the Sahara, we see.
See the examples of the iman.
When that iman finish,
the iman makes wonder makes
wonder makes wonder.
As you see,
what made Bilal
to endure
the persecution,
to endure
the torture,
to endure the agony and the suffering? What
made him?
Bare skin,
not clothes,
dragged
on hot sand of Mecca
at noon
with a massive
rock stone on his chest.
And he's saying,
He is 1. He is 1. He is
1.
He said about himself,
the sweetness of Ahad and Ahad was overcoming
overcoming
the pain.
He was enjoying the sweetness.
That is the iman. Iman makes one down.
Was
tortured
a woman
till she lost her sight.
Because of that,
she became Muslim,
but her iman
was
unshakable.
They locked her in a room, no food,
no drink.
So who was feeding her? Allah.
Bucket of water will come down.
She will hold it and drink
and then the bucket will go back.
And she asked Allah, oh Allah restore my
sight because they said
to her
our goats
snatched and took your sight.
So she asked Allah,
return my sight and you got her sight.
So the Imam of the Sahaba,
k, are something
marvelous.
Because this is everything.
This,
the tangible
proofs and evidence
that
testify
to the truth
truthfulness
and to the truth that the prophet is
the messenger of Allah.
So
the moment the prophet says
something, that's it.
Are we Mu'mini today?
Are we true,
When we hear
what Allah says,
we say we hear
and we obey.
Do we say that?
Oh, we
say
why? Why did Allah say that?
Does it mean this? Oh, this could mean
something, guys?
I have really a problem with
this
Ayah.
Go and check your imam.
Finish.
You contradict yourself.
You contradict
yourself
when you say Ashhadu Allah ilaha Haduallahu and
Muhammad Rasoolah.
Do you know what? So what does that
mean?
Do you really
believe?
Do you really believe Muhammad
Do you believe or not?
Do you believe that this is the word
of Allah,
the Quran?
It's the speech of Allah?
Allah spoke it.
It's the last revelation.
It guides to that which is the master
strength, the master fight,
and will cease guidance outside this book
will be misled
misguided?
Do you believe that or not?
Do you believe?
This book that contains no doubt?
Do you believe
had it been from other than Allah, it
would have contained
much discrepancy?
Do you believe that this is a challenge
for mankind?
And they cannot reduce a copy like it?
Even they are supporting each other?
So if you believe that,
then you'll not have a problem.
You'll not have a problem.
So
check your email.
Re check your email
and try to understand your deed
and study your status, study your deed.
So that's why Allah is saying,
only upon Allah
you rely.
And then Allah
say,
Well, if the will rely on Allah about
their task, but if you are not
doubters,
Okay? I'm not addressing you. I'm not addressing
the doubters.
I'm addressing the what we need.
That's it. Then what we need?
So the our issue is the issue of
iman,
the issue of.
This
is a strong.
The movement
goes to the battlefield.
Bullets
are all around him, and he's walking.
And he is happy,
and he is praying.
Oh, Awa, one bullet.
One bullet.
I want to meet you.
This is the movement.
He knows
he will not die.
He will not die before his day. He
will not.
He were
not.
Zubayr
whom he's one of those the prophet
said he is equal equal equal. Equal 1,000
knights, 1,000 fighter.
In one of the battles with the Romans,
the Romans were outnumbering
the Muslims,
The
bishops and the priests
are leading the army,
raising their bibles.
So when the Muslims saw that,
he felt he sensed
maybe the morale something happened to it. So
he decided to boost their morale.
So he flew with his horse.
He moved
and immersed
into the army,
disappeared
into this ocean
of the Romans.
What is the chance for him to come
out alive?
0.
1000 and 100 of 1000 of shots,
and he is penetrating
through their ray through their arrays and through
their lives.
What is the chance?
0.
And this is the man who was one
of those who were able to fight simultaneously
with 1 with 2 souls.
So he went.
So much so that the Sahaba said,
may Allah have mercy on him.
He went through and he was fighting,
and he came
out
from the other side of the army
and he went again.
He came out, went again.
When the Muslims showed that said,
How weak the Romans are? Very weak.
What made a Zubei to do that? It's
the iman.
The iman that I will not die before
my day.
Put your trust
in Allah.
Has to tell, and you rely upon Allah
and Allah only.
Also, Allah says in Surat Al Barat, aye
number 3.
And whoever relies upon Allah, then he is
sufficient for him.
Allah is sufficient for him.
You rely on Allah? Enough.
Enough.
Don't you see
how weak humanity
is?
Few days ago when the Chinese rocket,
they lost control of it.
The whole world, whether they're toast, afraid,
chippering
of this piece of metal made by human
beings.
People are awake all the time? Where is
it going to lie?
I think there's something
made by human beings.
What if Allah send?
Just one
of these celestial bodies
that are floating and
swimming in the space
to the Earth.
But Allah Subhanahu Wa Ta'ala, he controls everything.
So the moment,
he knows everything is in the hand of
Allah.
They said it was going to fall on
some other countries,
and people are paying,
and finally it landed in the ocean.
So the Muslims and believers should put their
task in
Allah.
Whoever puts his trust and relies
upon Allah,
then he is sufficient for him.
Allah Subhanahu Wa Ta'ala
is sufficient for him.
May Allah Subhanahu Wa Ta'ala strengthen our iman
and your iman.
And may Allah subhanahu wa ta'ala strengthen our
iman and your iman.
And may Allah subhanahu wa ta'ala unite our
ummah and bring us together and make us
one hand
and you.
And may Allah subhanahu wa ta'ala
fill our hearts
with
iman
and
taqwa
and
tawakkur.
And may Allah
protect our brothers
and sisters
in Palestine.
Baytin Maqdis.
May Allah send in them.
May Allah support
them and aid them
with his forces
that no one knows except Hamid.
And may Allah
keep us remain steadfast
on this beautiful deen
till we meet him,
and he is pleased with all of us,
And may Allah
forgive us our faults and mistakes and ignorance.
And may Allah reward all of you, my
dear brothers and sisters and mensary,
for your dedication, for your patience, and for
the
attendance.
We will start
We will start the question and answers time
now.
We have received some questions.
We shall begin with those, Insha'Allah.
The first question,
May Allah reward you immensely
for sharing the beneficial knowledge. Aamin. I would
like to know if it is sunnah to
pray 2 rakah besides the 6 sunnah rakah
of Duhr.
To
say after
the,
for the Duhor after the
after the prayer, you mean?
Yes, sir. So,
I would like to know if it is
sunnah
to pray
2 rakat
besides the 6 sunnah rakats of
Duhar.
What I know
that
from the hadith, 1st before the Duhar
and 2 after the Duhar.
That's what I know.
To add another 2 and consider it as
this one of the,
I'm not aware
there is something like that.
But
what is mentioned in the that
I I know that
played for that as before Gudhav until after
Gudhav.
Is this clear to the question?
That's clear, Sheikh. We go to the next
question. The next question is,
assalamu alaikum. May Allah continue to raise your
rank both in the dunya and the akhirah.
Amin. Question number 1. If a married man
has occasional
nocturnal
emission,
does this have any spiritual implication?
Would you mind repeating?
If a married man has occasional
nocturnal
emission,
does this have any spiritual implication?
You mean
he releases something. Right?
Correct, sir.
Okay.
So this,
if it is if it happens against his
will
k. Josh, he has this problem.
So obviously,
he has this this charge and,
re releasing
whether it is not the or a dissimilar.
If it is something,
against his will and,
and he's not the one behind
triggering the desire,
then,
there's nothing wrong with that. And maybe it
could sometimes could be,
a sickness. He maybe need to seek,
medication.
Or sometimes it could be natural.
Okay?
And like saying, and
who he was, a man, Medda. Medda always
Meddi is coming out, and the Meddi
is this, lubricant
transparent fluid, which comes when a person
is for a plague.
And he used to take shower for that,
said Nihali, so much so that his the
skin of his back started to crack.
And he was,
feeling shy to ask the papa tell him
about it
because he is the son-in-law of, of the
papa tell him.
So I said, now he approached
and and he said go and ask the
And
the said, no. No need for him to
take a shower.
He just needs to,
wash his,
organ
and then take a look.
But if this person,
he gets this the,
discharge or this, fluid coming out
when he fantasizes
and he thinks about,
making gloves,
then that is a sin.
And he has to stop this bad habit
if that is the the, the case or
that's the scenario.
So
in an anyhow, he needs if it is,
a sickness, he needs to seek medication
and also make a duh.
And if it is
because of
his fantasy or because he,
reads novels
or he thinks about it, then he has
to stop this.
And may Allah
give him the the fear of Allah
and the and may Allah fill his heart,
Amin,
with the iman.
Is this clear to the questioner?
The next question.
How many minutes before is the best time
to pray?
Starts from the time the,
the sun rises above the horizon
with the length of 3 spears.
K? So in the sun, maybe about 3,
4 meters above.
Yeah. Few minutes, couple of minutes after the
sunrise,
then that is the beginning of you can
play your behalf.
And it lasts
before noon
before noon.
When the time that the small camels, the
big, baby,
canals
cannot withstand the heat.
The earth now is get heating up, so
the small canals cannot withstand
the heat.
So that is the the end of the
prayer. Is this clear?
That is clear, Sheikh. Next question.
Assalamu alaykum, Sheikh. My heart and eyes cry
at the oppression and suffering that I see
and hear about
that my brothers and sisters around the world,
including these
scenes and pictures and news I hear from
Palestine.
I feel helpless.
What should we be doing? Please advise. The
Dua.
The Dua is our weapon.
We should not treat the Dua lightly.
These last nights,
we have to
raise our hands
and pay for them.
And besides the
helps,
material aids,
but the Dua is more important.
The Dua.
So people, they treat the Dua lightly now.
Dua is our weapon as believers.
As you know, in the Hadith of Muad,
he said,
O Muad,
be aware
and avoid the suffocation
of the oppressed.
Even if he's not a Muslim.
Leave alone
that they are Muslims
in the house of Allah
defending
the first of the Muslims
with their own hands.
And Allah is looking.
Allah is seeing.
So just we need to ask Allah
to center them and to help them. So
the dua the dua.
May Allah
protect them and preserve them anil.
Next.
Next question, Sheikh, there is only one Imam
to lead the Tarawis Salat.
Is it okay for a member of the
congregation to help the imam by following his
recitation,
by holding a mushaf and then correcting it?
Yes. There's no problem with that.
If one is holding the most behind the
imam,
normally behind the imam should be the hafar,
the but if no and
someone holding the Quran to correct the imam,
they have no problem.
Okay.
The next question, what is the most authentic
opinion regarding when the evening adkar should be
said?
The evening adkar can start maybe from after
the or after Asos. That is the masa.
That is called masa.
And Allah knows best.
Okay.
Next question.
Gesheikh, when could be the benefits of lowering
what
what could be the benefits of lowering
the gaze?
Also, what could be the consequences of not
doing so?
Before,
first of all, when you lower your gaze,
it is an obedience to Allah.
Because Allah is telling you lower your gaze.
So if you don't lower your gaze, you
are disobeying disobeying Allah.
Allah telling Tell the believing
men
to lower
their gaze and to protect their private private
parts.
And also
until the believing woman to
lower their gaze and protect their private parts.
So first of all,
lowering the gaze, if you lower your gaze,
you obey Allah.
If you don't, you are disobeying Allah. So
it is a sin
on your part.
So the angels are writing that you are
a sinner.
Secondly,
when you look to the Haram,
this affects your heart
and weaken your iman.
Weaken your iman.
Remember that all these 5 senses
are windows to the outside
world.
The eyes are the windows to see the
outside world.
The ears are windows to hear what is
done in the outside world,
the world outside the mind.
The full the mouth is just a window
to know how things taste.
The hands, how things feel. So all of
these 5 senses
are senses and openings to the outside world.
And if they are misused,
this heart will be affected.
So haram look affects the heart.
So if you see haram,
the iman will
diminish.
It haram, the iman will fall.
Hearing haram, iman also will carry on falling.
Touching haram, the same thing.
And finally,
the heart
because every time
you you commit a sin, a black spot
is placed in your heart until all of
it becomes black.
And then it becomes
like an inverted vessel, Kalkusi
muyakhia.
Then you start not to feel anymore. You
don't feel anything wrong with watching Haram.
And then you become perverted.
And you don't sense and you don't feel
ashamed of anything.
And then this heart,
the layer is formed in it called
And it is it begins with just looking
to the Haram,
watching Haram.
So the benefits
of lowering the games are so many,
and it is to
please Allah
because Allah commands us to lower our games,
and also protects us.
It protects our iman
and saves us from suffering.
Because
if you watch haram, if you look at
women,
then you will never be satisfied with your
wife.
Even if you have 4 wives
will not be satisfied
because you will see women who are more
beautiful than your wife.
So you will be suffering.
But if you are you don't see women,
your wife, he is the most beautiful woman
in the world.
The same thing for the woman. Her husband
is the most handsome man in the world
because she doesn't look at men.
So this
watching the Haram
is
how that is one of the tricks of
the shaitan
and method of the shaitan through which he
sneaks into our hearts,
and he steals away our imam.
And remember, my dear brothers and sisters,
what Imam Al Qayyin
said that the shaitan
accesses
the heart of the son of Adam
either through lusts and desires, shahawat,
or through the shubhad.
That's
how the shaytan
ruins,
one's heart.
So may Allah
stand in your imam, and may Allah
save us from all the tips of the
shabhad
and saves us
from
both the shahawat and the shabuhad ami.
Is this clear, the questioner?
It is clear. Sheikh, next question.
A sister is asking whether Yusuf
alaihis salam married Zulaikha,
the wife of Al Aziz.
I haven't come across anything says that.
Okay. We go to the next question Sheikh.
Is it permissible
for a woman on her menses to wear
gloves to read the Quran even if she
thinks that she may have discharged
Mafi?
A woman when she is having her menses,
if she committed the Quran to mom and
she's Havilah, no problem. She can,
read. The only difference the scholars differed upon
the issue is touching it touching it. And
now there's a handler. We have alternative.
He can't read it on the laptop,
on the iPad,
on her mobile phone.
So
and this will solve the problem
will solve the problem.
If he wanted to read from the Mushouse
and she put on gloves,
then there's
no harm.
But my advice for Hari did from,
these devices
if you have them,
on iPad and laptop and,
your mobile phone.
There's no problem with that, Michelle.
Is this clear to the question or?
Dzakulah
here. Next question, Sheikh.
Dzakulah here for the session. How do we
deal with on the workspace where we have
to communicate with opposite genders?
Workplace?
How to interact with the opposite * at
at workplace. Right?
Correct. Yeah. Correct.
Yeah. Be official.
Very official.
Lower your gaze whether you are a man
or a woman. You lower your gaze
and be very official
and avoid the halwa, the privacy or bifacial
with the opposite *.
That's how he should behave as a Muslim.
Is it clear?
Yes, Sheikh. It is clear, insha'Allah.
Next question.
I recently read that Zakatul Fitr should not
be given to the 8 mentioned group. I
believe the 8 mentioned in the Quran. Is
that correct?
Zakatul Fitr, it is
the,
for the,
mainly, it is for
the the poor, for the because
the narration says
make them feel rich that day. So at
least
the, that Muslim family will have a food
for that day.
So, yes, we
it is directed to the to
make them rich on that day.
Not like
for the other categories. Yes.
Next.
Next question,
May Allah have mercy on you.
What is the next question? Okay.
What can we say
back to well known Islamic scholar who goes
online insulting Abu Huray Abu Hurayrah
and
and calling them names that does not belong
to them.
Okay. So why why why do you listen
to him and why do you watch him
watch his program?
He's an upsuriah, Abraham Sunnah. He's not Sunni.
He must be from this deviant set.
Is
it? To anyone in such the Sahara.
Okay.
He doesn't believe in the Quran because the
Quran plays the Sahara.
The Quran says
k?
And the Quran plays those, who came after
them,
and
they say So Allah pays the believers
that's who come after them, who are paying.
Oh, Allah, do not keep
something in our heart or or malice or
grudge or ill feeling towards that them.
So he's not from those Allah plays in
the Quran because he has hatred.
He has grudge, he has malice
towards the companions of the prophet.
The prophet said,
the prophet said
sign of the Iman is to love the
sign of hypocrisy
to hate them.
So anyone who hates the Sahaba, the prophet,
he's not from this.
K.
He is not
he hates them. He will not be with
them. Finish.
If he didn't repent,
he will not be with the Sahaba.
And all these narrations,
they quote
about Ma'awiya
and all the all are
spurious.
Not authentic. Not authentic.
So don't listen to this one. Anyone talks
about the Sahaba. Sahaba is red lion
red lion
because they are the ones who conveyed the
deen to us.
So have
is one of the scribes, the writers of
the revelation.
Maawiyah, the prophet
said about him, Allah Muhammad Alhu had the
al Mahdiya
had the al Mahdiya.
The prophet's great when?
They can
guide it,
guide and guide it.
And you then you talk about Mahali
or you talk about Abu Hurayah,
Abu
Hurayah
who memorized
the sunnah of the prophet.
Those are the
Sahaba.
Allah said about
them. Allah is pleased with them,
and they are pleased with them.
Allah says about the Sahaba, Waqid and Wa
Hazalallahu
Husna.
All of them, Allah promised them
the Jannah.
Even those who committed sin,
like the woman Alhamidiah
who committed
after she was a stone, the prophet performed
the prayer
and the.
So suddenly, Ali, how you play of,
over her and for her after he did
that, you said that she repented
and have repentance
if it is distributed
amongst 70 households in Medina with me, so
we can't forget.
No.
She committed to Zena.
Those are the Sahar.
Allah is pleased with the
who gave you the bayah, the pledge
under the tree.
Do you think Allah will be pleased
with this relief
or he will be pleased
with believers only.
Or Allah didn't know. That is what
deviant chefs are saying. Allah didn't know that
they will die
of uncover.
And they say after the death of the,
all of them except handfuls
remained Muslim. The rest, they became up stakes.
What a nonsense.
Hansel's they spread Islam all over the world.
Hansel's troubled
the 2 empires.
So that's why my advice for you brothers
and sisters,
don't listen. Don't watch.
Okay? Those who are enemies of Islam
and enemies of the Sahaba and those who
talk evil about the Sahaba of the prophet.
Don't you know
that the prophet
said letters of Buas Hari.
The prophet is saying letters of Buas Hari.
Do not insult my companions,
and this person is insulting the companions.
Okay?
The prophet
said the best
among you is my generation,
then the next then the next. The 3
generations.
Sahaba, Tabari, Tabari, Tabari.
The prophet said
that if
one of
us
spends
equal, equivalent to the side
of the amount of a heart out of
gold.
If one of you has spent
gold equivalent to the size of the Mount
of Earth,
That will not be
equivalent
to a handful of grains giving by one
of the Sahaba.
The reward
will not be the same.
The reward of the Sahabi who gave a
handful of grains will be more than your
reward.
So this is the status of the Sahaba,
and this what you need to teach
we need to teach to our
children. And may Allah
increase their life in our hearts,
and may Allah gather us and raise us
in their company.
Is this clear to the question?
Is it clear to the questioner?
The host has just left, so just wait
one minute.
Assalamu alaikum.
Sorry. I lost
lost connection then. That was actually our final
question,
the one that we had. So, if I
can request,
if you could, if you'd like to conclude
the session.
Okay.
May Allah
accept our deeds on your deeds, and may
Allah accept your faust
and
your and may Allah
make us from among those who shall Allah.
Oh,
Allah
accepted this
and may Allah make us among those whom
Allah set free from
the fire. Because maybe
plus, maybe tomorrow will be day after tomorrow
will be 8, so
there will not be tomorrow.
So
this is maybe the last night
for
So
please
intensify
your Ibadah.
Praying
asking Allah
for your Muslim brothers or sisters who are
suffering.
May Allah protect them. May Allah
protect them. Protect them.
May Allah protect our Ummah. May Allah
guide our Ummah and unite our hearts on
the heart of Ameen.
And may Allah keep us and remain steadfast
in this beautiful deen
till we meet Allah, observe
and he is pleased with all of us.
Ameen.
And may Allah reward all of you, my
dear brothers and sisters immensely,
for your patience
and attendance.
To the meeting inshallah, the coming sessions I
leave you in Allah's company
and protection.