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We'll start the, session now.
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You're ready, sir?
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Come on.
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Brothers and sisters,
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and welcome to our weekly with
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our honorable Sheikh Sheikh Salam Al Amri.
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I will pass the mic and the screen
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to the Sheikh Insha'Allah,
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and the Sheikh can be begin.
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Dear brothers and sisters in Islam,
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today is our weekly class
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Islam.
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The virtues of Islam.
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And we are talking about the Manhaj Salaf.
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And so if asked Manhaj Salaf, the qualities,
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the
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main features,
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the main characteristics
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of the
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methodology of the Sahara and
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the students
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and the
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students of their students, the the generations,
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a set of whom we refer to to
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a set of.
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So we're pious forefathers with.
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In the last session,
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we mentioned
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that one of
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the main features,
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characteristics
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is that
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they don't see any contradiction
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between
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reason,
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and
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knuckle,
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reason, intellect
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versus
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revelation.
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I don't see that's problem.
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There is
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a the there's harmony between these two.
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The has
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to understand the,
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and there will never be any contradiction.
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So Islam,
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we have we don't have
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that issue which others had.
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Okay.
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That
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the revelation cannot
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go hand in hand with the with the
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reason and
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intellect.
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And if there's no room for that.
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Sound
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apple
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and a sense of knuckle,
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no problem.
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That's all.
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So
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the
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apple has its own
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position in
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in Islam.
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It has
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to
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its role is to understand the text
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and to observe.
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So
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the or the
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of
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will observe his utmost
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mental efforts
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to understand
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the text.
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And Allah made the apple
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that this apple,
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the faculty
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of thinking,
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Allah
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made its presence and its wholeness and
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soundness
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is a prerequisite.
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A prerequisite
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for executing
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and fulfilling
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the obligations.
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So if it is not working,
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the obligations
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cannot be implemented,
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and that person will be exempted and not
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will and will not be held accountable before
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Allah
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So that's what we covered
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in the last session,
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and we continue today, where
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Allah
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blames those
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who do not think,
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blames
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those who do not use this gift that
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Allah has given them.
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Because the apple is a is a gift
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from Allah subhanahu wa ta'ala.
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And one has to be grateful for this
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blessing, for this nirma, the nirma of.
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That Allah bless you
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with this,
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faculty of reasoning.
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But some people, they don't use
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this
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faculty.
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They use it in the dunya, but when
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it comes to their dean,
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to their faith, they don't think.
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I remember
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a long time ago,
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in Haiti, more than 30 years, a
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brother,
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American brother, became
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Muslim,
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and he has PhD
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in logic.
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And, actually, they were preparing him to become
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a priest.
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And he has to study, of course, and,
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of course, then to be sent to the
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Muslim land
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to
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convert
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the Muslims.
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So he has to study the Quran. To
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cut the story short,
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the Quran
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convinced him,
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So he became a Muslim.
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So I missed him, and I had
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a
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discussion with him.
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He told me
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and he mentioned this also in other of
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his jokes,
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that
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now there is a contradiction between
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what I have learned, the logic,
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and to think rationally,
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and what I
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been taught.
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The the the the doctrine itself, the holy
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trinity,
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3 in 1.
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Okay. There are 1 3 gods in 1.
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K. The father is is God. The son
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is God. The holy spirit is God.
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And each one is different than the other
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and the other one.
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How to solve that?
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Is mystery.
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So there are when you hear the missionaries
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or the
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bible samples,
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those who come on the
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on the TV.
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It's just a yeah. Yeah. Yeah.
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3 can be 1. You know the water?
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Water can be ice, can be liquid, can
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be same.
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3 in 1.
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3 in 1.
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K? The state of matter, solid, liquid,
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gaseous,
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gas.
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3 in 1.
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Because if you look into the issue
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okay. Let's just take your example, the water.
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These are
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the states
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of the same substance.
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It's not different substance.
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So,
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sorry,
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compound,
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because it was the s compound,
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h two o.
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So atoms of hydrogen and one atom of
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oxygen.
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So whether it is in the gaseous form,
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favor,
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steam,
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or liquid,
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or ice steam, wood.
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But you are saying
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the father,
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not the son.
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K? The father is a person.
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The son is a person.
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Holy
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Spirit is a person, and they are 1.
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You have 3 persons,
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not one person or one essence,
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whereas the water is the same.
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So he said, I found it difficult
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before he
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became a Muslim.
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I hold logically in logic.
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What's
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ID?
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They don't add up. They don't come I
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cannot be convinced.
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So he said they used to tell us.
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K. Those
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the the features.
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K.
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The
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highlight,
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please,
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just take it on face,
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not with your mind.
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Take it on face.
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That's why when you
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make the Christians,
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don't rationalize to them. They don't use their
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minds.
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So this what I feel. Yes. I feel
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Jesus Christ. Jesus Christ came to me. I
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felt him.
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That is keep your feelings to yourself.
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K? We don't go by feelings.
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So the he said they used to tell
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us, when you want to enter the church
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to come for the service,
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leave your
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mind, your
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at the doorsteps.
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There. Outside.
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At the doormat.
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Leave it there. When you come out, pick
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it up.
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But inside,
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don't use your mind.
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In Islam, we don't have this.
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See what Allah
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say.
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Laming those who do not use their
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their intellect.
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The example
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of the disbelievers
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not responding to the messenger's warning
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is like a flock.
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A flock.
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Not comprehending the calls, flock of sheep.
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A flock not comprehending
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the calls and cries of the shepherd.
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They are willfully
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deaf, dumb, and blind,
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so they have no understanding.
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In my
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childhood,
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okay, I used to take the
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mark the flock.
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Okay.
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Take care of them. So I know.
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So you just
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start crying,
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and they will follow you.
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What you are saying, they don't know.
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And there are many people that behave like
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the sheep.
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They don't use their mind. They don't think
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somebody else has to think for them.
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So Allah has given us this
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parable.
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Well,
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So the likeness, the similar field, the example,
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the parable
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for those who disbelieve,
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the disbelievers
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00:13:50
within a kafaroo.
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And I want you, my dear brothers and
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sisters, to
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00:13:58
taste the beauty of Arabic.
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00:14:04
The word kafala
00:14:05 -->
00:14:08
means to cover to cover in English. Exactly.
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00:14:12
So when you cover something,
00:14:12 -->
00:14:13
that means
00:14:15 -->
00:14:17
that thing is there, but you are covering
00:14:19 -->
00:14:21
it. That's why in Arabic,
00:14:21 -->
00:14:22
the farmer
00:14:22 -->
00:14:23
is called Kafir.
00:14:25 -->
00:14:26
Kafir.
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Because he covers the seeds.
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And over there is
00:14:33 -->
00:14:34
when the cultivation
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and planting
00:14:36 -->
00:14:38
was done manually.
00:14:38 -->
00:14:39
Okay.
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00:14:44
So someone will will
00:14:44 -->
00:14:48
be plowing the land, another one chasing him,
00:14:48 -->
00:14:51
throwing the seeds, and somebody covering the seeds.
00:14:52 -->
00:14:54
So that's why he's called
00:14:54 -->
00:14:57
the farmer because he covers the seeds.
00:14:58 -->
00:15:01
So the kuffar are called kuffar, and this
00:15:01 -->
00:15:01
is the beauty,
00:15:06 -->
00:15:08
because they cover the truth.
00:15:10 -->
00:15:13
They know the how because everyone is born
00:15:14 -->
00:15:14
upon
00:15:15 -->
00:15:16
that natural
00:15:16 -->
00:15:17
disposition.
00:15:19 -->
00:15:22
That's innate belief in Allah.
00:15:22 -->
00:15:24
That's innate inclination
00:15:24 -->
00:15:26
towards the worship of Allah,
00:15:28 -->
00:15:29
but they cover that.
00:15:29 -->
00:15:31
So Allah is giving this.
00:15:33 -->
00:15:35
So the example of those who cover these
00:15:35 -->
00:15:35
things,
00:15:37 -->
00:15:38
whom
00:15:40 -->
00:15:40
we
00:15:42 -->
00:15:43
call
00:15:45 -->
00:15:45
this.
00:15:52 -->
00:15:55
Who's shouting, and the sheep are following him.
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00:15:58
He's like a flock, not comprehending.
00:15:58 -->
00:15:59
They don't know.
00:16:00 -->
00:16:01
They don't know what you are saying,
00:16:03 -->
00:16:06
comprehending the codes and the kinds of the
00:16:06 -->
00:16:07
shepherd. They don't know that.
00:16:10 -->
00:16:12
They just hear something.
00:16:12 -->
00:16:14
Someone is kind, so they
00:16:15 -->
00:16:15
follow.
00:16:17 -->
00:16:20
Once you are saying, let them know.
00:16:35 -->
00:16:36
The sheep, they're just here,
00:16:37 -->
00:16:38
and
00:16:38 -->
00:16:39
calls of the shepherd.
00:16:42 -->
00:16:44
So those who go far like the sheep,
00:16:47 -->
00:16:50
their messengers, they talk to them, they don't
00:16:50 -->
00:16:51
understand
00:16:51 -->
00:16:53
because they don't want to
00:16:54 -->
00:16:54
to understand.
00:16:56 -->
00:16:58
They seal they seal their minds.
00:16:59 -->
00:17:00
You are talking to them, and they're not
00:17:00 -->
00:17:02
with you. They're not.
00:17:02 -->
00:17:04
And they're not ready to listen to you.
00:17:06 -->
00:17:06
That's why
00:17:16 -->
00:17:19
When the people are the kuffar, every time
00:17:19 -->
00:17:20
the group
00:17:21 -->
00:17:22
batch of the
00:17:23 -->
00:17:25
disbelievers is thrown to the hellfire,
00:17:27 -->
00:17:27
the Malaika
00:17:28 -->
00:17:28
would
00:17:29 -->
00:17:30
rebuke them
00:17:31 -->
00:17:32
and would tell them.
00:17:35 -->
00:17:36
No woman
00:17:37 -->
00:17:38
has come
00:17:41 -->
00:17:41
to
00:17:44 -->
00:17:47
you. See what what you're heading to.
00:17:55 -->
00:17:57
And as a matter of fact, yes,
00:17:57 -->
00:17:59
warners, prophets, came to us.
00:18:01 -->
00:18:01
That's
00:18:02 -->
00:18:03
who are stupid.
00:18:05 -->
00:18:07
They blame themselves. It's too late.
00:18:12 -->
00:18:12
So they say,
00:18:17 -->
00:18:18
We're an idiot.
00:18:20 -->
00:18:22
K? We didn't
00:18:22 -->
00:18:23
we were not listening.
00:18:24 -->
00:18:25
We were heedless.
00:18:27 -->
00:18:29
We were we didn't pay attention
00:18:31 -->
00:18:33
to the messengers when they came to
00:18:35 -->
00:18:36
us.
00:18:36 -->
00:18:37
K. So
00:18:38 -->
00:18:40
here, that means we comprehend. They understand.
00:18:41 -->
00:18:43
They came, they talked to us, but
00:18:44 -->
00:18:47
we did not take the words and internalize
00:18:47 -->
00:18:48
them
00:18:48 -->
00:18:50
and think about them.
00:18:56 -->
00:18:57
We didn't
00:18:57 -->
00:18:58
okay.
00:18:58 -->
00:19:01
We were not listening. We were not attentive.
00:19:02 -->
00:19:03
And, also, we didn't
00:19:05 -->
00:19:06
use our minds.
00:19:07 -->
00:19:08
We didn't
00:19:08 -->
00:19:09
rationalize.
00:19:09 -->
00:19:11
We didn't think
00:19:11 -->
00:19:11
logically.
00:19:14 -->
00:19:14
Otherwise,
00:19:15 -->
00:19:18
had we used that faculty, we will not
00:19:18 -->
00:19:19
be
00:19:19 -->
00:19:20
here.
00:19:23 -->
00:19:25
So Allah here, he blames those who do
00:19:25 -->
00:19:27
not think.
00:19:28 -->
00:19:28
Think.
00:19:29 -->
00:19:31
So always use your mind
00:19:34 -->
00:19:36
within its limitation.
00:19:36 -->
00:19:39
Don't push it outside the boundaries
00:19:39 -->
00:19:40
within.
00:19:41 -->
00:19:43
So think objectively.
00:19:46 -->
00:19:47
K. I'm biased.
00:19:49 -->
00:19:51
And then in some of that,
00:19:52 -->
00:19:54
seek the guidance. Be honest.
00:19:55 -->
00:19:57
Allah will guide you to the truth.
00:20:00 -->
00:20:02
Then Allah described it. They are.
00:20:08 -->
00:20:09
See, the faculties
00:20:11 -->
00:20:12
are dysfunctional,
00:20:14 -->
00:20:15
malfunctioning.
00:20:18 -->
00:20:19
They are? Yes.
00:20:24 -->
00:20:24
Willfully.
00:20:24 -->
00:20:26
Not because of
00:20:27 -->
00:20:28
something physical
00:20:29 -->
00:20:31
in their ears, so that's why they cannot
00:20:31 -->
00:20:32
hear. No.
00:20:34 -->
00:20:37
They are deaf because they don't want
00:20:39 -->
00:20:40
because they don't want to listen.
00:20:43 -->
00:20:45
Like the people of Nour,
00:20:47 -->
00:20:47
950
00:20:48 -->
00:20:50
years, he was calling them.
00:20:52 -->
00:20:52
And whenever
00:20:53 -->
00:20:54
he approached them,
00:20:55 -->
00:20:56
they would
00:20:57 -->
00:20:58
suffer their faces.
00:21:10 -->
00:21:11
Can you visualize
00:21:11 -->
00:21:12
the scene?
00:21:13 -->
00:21:16
So whenever their prophets knew Noah,
00:21:18 -->
00:21:18
k,
00:21:19 -->
00:21:20
came to them
00:21:22 -->
00:21:23
to
00:21:23 -->
00:21:26
remind them, oh, he's coming.
00:21:26 -->
00:21:27
Oh, Noah, he's coming.
00:21:31 -->
00:21:32
Close your ears.
00:21:33 -->
00:21:34
Toss your fingers
00:21:35 -->
00:21:37
into your ears. Just close your hand
00:21:40 -->
00:21:42
and cover your faces so that you don't
00:21:42 -->
00:21:43
see him.
00:21:48 -->
00:21:50
So Allah say, they
00:21:51 -->
00:21:51
are.
00:21:54 -->
00:21:55
So they are willfully.
00:21:57 -->
00:21:58
They don't want to
00:22:00 -->
00:22:01
hear the truth,
00:22:01 -->
00:22:03
not because there is
00:22:03 -->
00:22:04
sickness,
00:22:05 -->
00:22:07
physical defects. No.
00:22:08 -->
00:22:09
They're hitting the swine,
00:22:10 -->
00:22:13
but they don't watch or they hear not
00:22:13 -->
00:22:14
the truth.
00:22:19 -->
00:22:19
They are dumb.
00:22:21 -->
00:22:23
They don't tell the truth.
00:22:25 -->
00:22:26
And blind.
00:22:28 -->
00:22:30
So 3 faculties
00:22:30 -->
00:22:31
are not used.
00:22:34 -->
00:22:34
Idle
00:22:37 -->
00:22:39
will only utter disbelief.
00:22:42 -->
00:22:42
Ears
00:22:43 -->
00:22:44
will only listen to
00:22:46 -->
00:22:47
satanic whispers,
00:22:49 -->
00:22:50
not to revelation,
00:22:50 -->
00:22:51
not to
00:22:52 -->
00:22:53
the guidance
00:22:54 -->
00:22:56
and the words of guidance.
00:22:59 -->
00:23:01
And they are blind.
00:23:01 -->
00:23:02
They don't say the truth.
00:23:04 -->
00:23:04
So
00:23:05 -->
00:23:07
some book.
00:23:09 -->
00:23:10
For whom?
00:23:12 -->
00:23:15
If you don't use these three faculties, how
00:23:15 -->
00:23:16
can you
00:23:18 -->
00:23:18
understand?
00:23:21 -->
00:23:22
How can you rationalize?
00:23:23 -->
00:23:24
How can you think
00:23:25 -->
00:23:26
when you decide
00:23:27 -->
00:23:28
not to
00:23:29 -->
00:23:31
hear, not to listen,
00:23:31 -->
00:23:32
not to tell the truth,
00:23:33 -->
00:23:35
and not to see the truth.
00:23:38 -->
00:23:41
They are just like the the flock of
00:23:41 -->
00:23:41
sheep.
00:23:43 -->
00:23:44
See the beauty of shfa?
00:23:45 -->
00:23:47
Doesn't want you to be like a flock
00:23:47 -->
00:23:47
of sheep.
00:23:48 -->
00:23:50
When you'll become a flock of sheep,
00:23:50 -->
00:23:51
if you
00:23:53 -->
00:23:54
do not use
00:23:54 -->
00:23:55
your intellect,
00:23:57 -->
00:23:59
If you do not see the truth,
00:23:59 -->
00:24:00
if you do not
00:24:01 -->
00:24:03
hear the truth and pay attention to the
00:24:03 -->
00:24:04
truth and then
00:24:05 -->
00:24:07
tell the truth and talk the truth,
00:24:12 -->
00:24:13
Another place.
00:24:20 -->
00:24:21
That was I.
00:24:22 -->
00:24:22
171.
00:24:23 -->
00:24:24
I. 170.
00:24:24 -->
00:24:25
Allah says.
00:24:28 -->
00:24:29
What is
00:24:55 -->
00:24:57
When it's just said when it's just said
00:24:57 -->
00:24:58
to them,
00:25:00 -->
00:25:02
follow what Allah has revealed,
00:25:02 -->
00:25:03
they'd apply.
00:25:04 -->
00:25:05
No.
00:25:06 -->
00:25:08
We only follow what we
00:25:08 -->
00:25:10
found our forefathers
00:25:11 -->
00:25:11
practicing.
00:25:13 -->
00:25:16
Would they still do so even if their
00:25:16 -->
00:25:16
forefathers
00:25:18 -->
00:25:19
had absolutely
00:25:20 -->
00:25:21
no understanding
00:25:21 -->
00:25:22
or guidance.
00:25:23 -->
00:25:24
Let us reflect
00:25:24 -->
00:25:25
here.
00:25:29 -->
00:25:30
Whenever
00:25:31 -->
00:25:33
it's just said to them, to the disbelievers,
00:25:33 -->
00:25:35
to the kuffar.
00:25:41 -->
00:25:42
Follow. Follow.
00:25:42 -->
00:25:43
What Allah
00:25:44 -->
00:25:44
has revealed.
00:25:47 -->
00:25:48
Follow what Allah has revealed.
00:25:49 -->
00:25:51
Something comes from Allah.
00:25:53 -->
00:25:53
Guidance,
00:25:55 -->
00:25:56
set of instructions
00:25:57 -->
00:25:59
for your own benefit.
00:26:00 -->
00:26:02
He's not in need of you.
00:26:02 -->
00:26:05
Allah is not in need of us, my
00:26:05 -->
00:26:06
dear brothers and sisters.
00:26:08 -->
00:26:10
It's not in need of us.
00:26:11 -->
00:26:12
We are the ones.
00:26:14 -->
00:26:15
We are the poor ones.
00:26:16 -->
00:26:18
We are the ones who are dependent on
00:26:18 -->
00:26:20
him. We are the one who are who
00:26:20 -->
00:26:21
are in need of him.
00:26:25 -->
00:26:26
Without him, we cannot
00:26:27 -->
00:26:28
live.
00:26:29 -->
00:26:30
Who makes me breathe?
00:26:31 -->
00:26:33
Who makes me breathe?
00:26:34 -->
00:26:35
He can't just
00:26:36 -->
00:26:38
hold the execute. I will die.
00:26:41 -->
00:26:42
Without him,
00:26:43 -->
00:26:44
we cannot survive.
00:26:46 -->
00:26:46
See
00:26:47 -->
00:26:49
the blessings of Allah.
00:26:55 -->
00:26:56
He protects you
00:26:57 -->
00:26:58
when you sleep.
00:27:03 -->
00:27:06
Amazing. Allah's blessings cannot be
00:27:06 -->
00:27:07
counted.
00:27:09 -->
00:27:11
So he's not the need of us.
00:27:14 -->
00:27:17
And we are so weak.
00:27:18 -->
00:27:19
So weak.
00:27:20 -->
00:27:21
Don't you see
00:27:23 -->
00:27:24
you? This
00:27:26 -->
00:27:26
small
00:27:27 -->
00:27:28
microscopic
00:27:29 -->
00:27:29
organisms,
00:27:35 -->
00:27:35
viruses,
00:27:37 -->
00:27:40
They keep the whole world from their toes?
00:27:43 -->
00:27:44
We are nothing,
00:27:45 -->
00:27:46
but we are
00:27:49 -->
00:27:50
other
00:27:50 -->
00:27:51
guys.
00:27:55 -->
00:27:56
Follow us Allah.
00:27:58 -->
00:27:59
Send down to you.
00:28:03 -->
00:28:04
See the reaction.
00:28:05 -->
00:28:06
They
00:28:07 -->
00:28:08
reply.
00:28:18 -->
00:28:19
In Arabic is called.
00:28:24 -->
00:28:26
What does it mean?
00:28:26 -->
00:28:27
Means to cancel.
00:28:28 -->
00:28:30
So you said something,
00:28:34 -->
00:28:37
and then you realize that what you said
00:28:37 -->
00:28:39
is wrong. So you corrected it. You said,
00:28:41 -->
00:28:43
That means what has been said
00:28:45 -->
00:28:46
is wrong, so
00:28:48 -->
00:28:51
pay attention to what follows. So you cancel
00:28:51 -->
00:28:52
other
00:28:53 -->
00:28:54
Okay?
00:28:54 -->
00:28:56
Say, for example,
00:28:58 -->
00:28:59
I
00:29:04 -->
00:29:05
saw
00:29:17 -->
00:29:19
I saw Ammon. I saw Ammon today.
00:29:20 -->
00:29:22
Nay. As a matter of fact, no.
00:29:23 -->
00:29:26
It was almond. I saw almond. Not zed.
00:29:28 -->
00:29:29
K.
00:29:29 -->
00:29:31
So now see.
00:29:39 -->
00:29:41
We will not follow what you send down.
00:29:42 -->
00:29:43
They cost this.
00:29:44 -->
00:29:47
Okay. You send down, we will not follow.
00:29:48 -->
00:29:51
I was saying, follow what I send down.
00:29:51 -->
00:29:53
I said, no. No. No.
00:29:58 -->
00:30:00
No. No. We will not follow what you
00:30:00 -->
00:30:00
said.
00:30:02 -->
00:30:04
What you said will cross us out.
00:30:05 -->
00:30:05
We
00:30:09 -->
00:30:12
only follow what we found our forefathers
00:30:12 -->
00:30:13
practicing.
00:30:14 -->
00:30:15
See the stupidity.
00:30:18 -->
00:30:19
Something comes to you
00:30:20 -->
00:30:21
from your creator,
00:30:23 -->
00:30:25
and you cross it out, and you reject
00:30:25 -->
00:30:27
it, and you cancel it, and you pay
00:30:27 -->
00:30:29
no attention to it.
00:30:29 -->
00:30:30
No.
00:30:35 -->
00:30:36
No.
00:30:40 -->
00:30:41
Because they are not
00:30:41 -->
00:30:42
rational people.
00:30:45 -->
00:30:46
Had they used their minds,
00:30:47 -->
00:30:48
they said
00:30:48 -->
00:30:50
they should have said
00:30:50 -->
00:30:51
and realized,
00:30:52 -->
00:30:53
come on, guys.
00:30:55 -->
00:30:56
This is from Allah.
00:30:57 -->
00:30:59
That is the practices of our forefathers,
00:31:00 -->
00:31:01
human beings like us,
00:31:03 -->
00:31:05
limited in every aspect.
00:31:05 -->
00:31:08
Their minds are limited. Their knowledge is limited.
00:31:08 -->
00:31:10
Ignorance, most of them.
00:31:11 -->
00:31:14
So we follow the ignorance and leave.
00:31:15 -->
00:31:17
But the most wise is telling us,
00:31:18 -->
00:31:18
wake up.
00:31:19 -->
00:31:20
But they did it.
00:31:22 -->
00:31:23
They rejected
00:31:24 -->
00:31:26
what Allah sent out
00:31:27 -->
00:31:27
and preferred
00:31:28 -->
00:31:29
to that
00:31:29 -->
00:31:30
than.
00:31:40 -->
00:31:41
K?
00:31:42 -->
00:31:42
Now
00:31:42 -->
00:31:44
we only follow what we've
00:31:45 -->
00:31:46
found our forefathers.
00:31:48 -->
00:31:49
What's what
00:31:50 -->
00:31:50
we found,
00:31:52 -->
00:31:53
our forefathers
00:31:54 -->
00:31:55
were practicing
00:31:55 -->
00:31:55
whereupon
00:31:58 -->
00:31:59
that's it.
00:32:01 -->
00:32:04
See the Quran. See how Allah reasons with
00:32:04 -->
00:32:04
us.
00:32:05 -->
00:32:06
Reasons with us.
00:32:07 -->
00:32:08
Allah told them,
00:32:09 -->
00:32:10
and Allah is telling us.
00:32:23 -->
00:32:25
Would they still do so?
00:32:25 -->
00:32:29
Prefer to follow what their forefathers were practicing?
00:32:31 -->
00:32:31
Even
00:32:36 -->
00:32:38
even the if their forefathers
00:32:41 -->
00:32:42
had
00:32:43 -->
00:32:43
no understanding.
00:32:48 -->
00:32:51
They know nothing. They know nothing.
00:32:56 -->
00:32:56
Remember.
00:32:57 -->
00:32:57
Undefine.
00:33:00 -->
00:33:00
Common,
00:33:01 -->
00:33:03
which means general.
00:33:04 -->
00:33:05
If you know generality.
00:33:05 -->
00:33:08
Yeah. Yeah. Yeah. After you. And they know
00:33:08 -->
00:33:09
nothing.
00:33:10 -->
00:33:10
Your forefathers.
00:33:17 -->
00:33:18
They had no understanding,
00:33:21 -->
00:33:22
and they
00:33:23 -->
00:33:23
owe guidance,
00:33:25 -->
00:33:27
and you insist to follow
00:33:27 -->
00:33:28
their practices
00:33:28 -->
00:33:31
and their way. And they are and this
00:33:31 -->
00:33:32
is the problem.
00:33:32 -->
00:33:33
Even today,
00:33:34 -->
00:33:35
many
00:33:35 -->
00:33:36
of the kuffar
00:33:37 -->
00:33:39
and this is how we found our forefathers.
00:33:41 -->
00:33:42
The same argument.
00:33:43 -->
00:33:45
We cannot go against what
00:33:46 -->
00:33:48
our traditions, what we have inherited.
00:33:53 -->
00:33:53
Think.
00:33:54 -->
00:33:55
Use your mind.
00:33:56 -->
00:33:58
Leave what your forefather were doing.
00:34:00 -->
00:34:02
So you are like the flock of sheep.
00:34:04 -->
00:34:06
Exactly what Allah said.
00:34:07 -->
00:34:10
Like a flock of sheep, you are just
00:34:10 -->
00:34:10
following
00:34:11 -->
00:34:13
blindly without thinking.
00:34:18 -->
00:34:18
Say
00:34:19 -->
00:34:21
brothers and sisters that Allah guided you to
00:34:21 -->
00:34:22
Islam.
00:34:24 -->
00:34:25
Say This is a blessing
00:34:26 -->
00:34:28
deserved from each one of us.
00:34:30 -->
00:34:30
247
00:34:31 -->
00:34:32
thanking Allah.
00:34:42 -->
00:34:43
Allah also said
00:34:45 -->
00:34:46
okay.
00:34:46 -->
00:34:48
If you read the ayaat about
00:34:50 -->
00:34:52
the using of the intellect, you will be
00:34:52 -->
00:34:53
amazed.
00:34:57 -->
00:34:58
I wanna say
00:35:00 -->
00:35:01
it's aya 58.
00:35:22 -->
00:35:23
This is Surat Al Maida,
00:35:23 -->
00:35:25
I f f t 8.
00:35:26 -->
00:35:27
When you close your prayer,
00:35:28 -->
00:35:30
they mock it in amusement.
00:35:31 -->
00:35:32
They
00:35:32 -->
00:35:33
mock it in
00:35:34 -->
00:35:34
amusement.
00:35:36 -->
00:35:37
This is because they are
00:35:38 -->
00:35:38
a people
00:35:39 -->
00:35:40
without understanding.
00:35:43 -->
00:35:45
This is what the used to do.
00:35:46 -->
00:35:48
Whenever the Muslims called
00:35:49 -->
00:35:50
for the salah,
00:35:52 -->
00:35:55
they started to make cracking jokes and make
00:35:55 -->
00:35:56
jokes about that.
00:35:59 -->
00:36:01
And you can see today the same thing.
00:36:02 -->
00:36:04
K? If a brother
00:36:04 -->
00:36:06
or playing in the open
00:36:06 -->
00:36:07
see, there
00:36:09 -->
00:36:11
are clips about like that.
00:36:11 -->
00:36:14
The kafar, they make noise, they
00:36:16 -->
00:36:17
whistle. They
00:36:18 -->
00:36:19
talk
00:36:19 -->
00:36:20
and
00:36:21 -->
00:36:22
like their forefathers.
00:36:28 -->
00:36:31
When you Muslims call to the prayer,
00:36:32 -->
00:36:33
the prayer should
00:36:35 -->
00:36:36
attack their attention.
00:36:39 -->
00:36:40
Those people
00:36:42 -->
00:36:43
see how they stand,
00:36:45 -->
00:36:47
and then they bow, and then they prostrate
00:36:53 -->
00:36:54
to the one that happens
00:36:56 -->
00:36:57
because this is the way
00:36:58 -->
00:36:59
all prophets
00:37:00 -->
00:37:01
worshiped Allah,
00:37:02 -->
00:37:03
and that's how they
00:37:03 -->
00:37:05
pray to Allah.
00:37:06 -->
00:37:07
We know that
00:37:08 -->
00:37:09
in the Bible.
00:37:10 -->
00:37:11
Jesus Christ
00:37:11 -->
00:37:12
went
00:37:12 -->
00:37:13
further
00:37:14 -->
00:37:16
few steps, and he fell on his face
00:37:17 -->
00:37:19
and the rest of the prophets
00:37:19 -->
00:37:20
in the bible.
00:37:21 -->
00:37:24
So we, as Muslims, we are the true
00:37:24 -->
00:37:24
followers
00:37:25 -->
00:37:27
of other prophets.
00:37:29 -->
00:37:31
I think, a few days ago, there was
00:37:32 -->
00:37:33
an interview between
00:37:37 -->
00:37:39
Sheikh Hamza Yousef and,
00:37:40 -->
00:37:42
what's his name?
00:37:43 -->
00:37:44
The
00:37:45 -->
00:37:47
he's a famous psychologist.
00:37:49 -->
00:37:50
Peterson something Peterson.
00:37:52 -->
00:37:53
And
00:37:55 -->
00:37:57
towards the end, he said,
00:37:58 -->
00:38:01
I want to be a Christian and a
00:38:01 -->
00:38:01
Jew
00:38:03 -->
00:38:04
and a Muslim.
00:38:04 -->
00:38:06
The chef told him. Very simple.
00:38:08 -->
00:38:09
Very simple.
00:38:10 -->
00:38:10
Become a Muslim.
00:38:12 -->
00:38:13
Become a Muslim.
00:38:14 -->
00:38:15
Because when you become a Muslim,
00:38:16 -->
00:38:18
you don't lose Jesus, h a,
00:38:18 -->
00:38:19
or Moses.
00:38:20 -->
00:38:21
All of them, you love them, and all
00:38:21 -->
00:38:23
of them, you follow them.
00:38:24 -->
00:38:26
As a matter of fact,
00:38:26 -->
00:38:29
the true followers of all the prophets are
00:38:29 -->
00:38:30
the Muslims.
00:38:33 -->
00:38:36
Who are the true followers of Christ? The
00:38:36 -->
00:38:36
Muslims.
00:38:37 -->
00:38:39
Not you, Christians. No.
00:38:40 -->
00:38:40
The Muslim.
00:38:44 -->
00:38:46
We follow what he told you
00:38:47 -->
00:38:48
and what you preach.
00:38:49 -->
00:38:50
You don't follow
00:38:51 -->
00:38:52
that.
00:38:53 -->
00:38:56
You are insulting him. You make movies about
00:38:56 -->
00:38:56
him.
00:38:58 -->
00:39:00
You talk and cut jokes about him, about
00:39:00 -->
00:39:01
his mother.
00:39:04 -->
00:39:06
You don't respect him.
00:39:09 -->
00:39:11
We follow Musa alaihis salaam.
00:39:12 -->
00:39:13
You see,
00:39:15 -->
00:39:17
all the prophets and messengers of Allah,
00:39:18 -->
00:39:20
they came with the same message.
00:39:22 -->
00:39:23
Oh, the message
00:39:24 -->
00:39:24
of monotheism
00:39:25 -->
00:39:26
to hate,
00:39:27 -->
00:39:27
calling
00:39:28 -->
00:39:30
up all the people to worship Allah alone.
00:39:31 -->
00:39:33
But each one was giving
00:39:34 -->
00:39:35
a law
00:39:35 -->
00:39:37
a law set of rules
00:39:38 -->
00:39:38
to
00:39:39 -->
00:39:39
govern
00:39:40 -->
00:39:41
the
00:39:42 -->
00:39:45
mundane affairs of the people of his time,
00:39:46 -->
00:39:48
which we call Sharia law.
00:39:50 -->
00:39:51
And as you know,
00:39:52 -->
00:39:53
communities develop,
00:39:54 -->
00:39:56
and the new problems, they come to the
00:39:56 -->
00:39:57
service.
00:39:58 -->
00:39:59
K.
00:39:59 -->
00:40:02
They were not addressed in the previous law.
00:40:03 -->
00:40:05
So another problem that you'll come
00:40:05 -->
00:40:06
with the new law,
00:40:08 -->
00:40:09
the same message,
00:40:10 -->
00:40:12
new law addressing these issues.
00:40:13 -->
00:40:15
So there is upgrade.
00:40:18 -->
00:40:21
And finally, Mohammad SAW wasalam came,
00:40:22 -->
00:40:23
and his Sharia
00:40:23 -->
00:40:25
is the last law,
00:40:27 -->
00:40:30
and all the things mentioned in the previous
00:40:31 -->
00:40:33
laws there in Islam.
00:40:34 -->
00:40:34
So
00:40:35 -->
00:40:35
all
00:40:36 -->
00:40:37
are embedded.
00:40:39 -->
00:40:42
So that's why the Islamic law addresses
00:40:42 -->
00:40:43
all issues.
00:40:43 -->
00:40:44
Allah
00:40:45 -->
00:40:49
provided within the law, Islamic law, many mechanisms,
00:40:50 -->
00:40:50
okay,
00:40:51 -->
00:40:52
that will
00:40:52 -->
00:40:53
enable
00:40:54 -->
00:40:55
the jurist or the scholar
00:40:56 -->
00:40:56
to
00:40:57 -->
00:40:58
find solutions
00:40:58 -->
00:41:00
for new issues.
00:41:01 -->
00:41:02
As one of the masha'i
00:41:03 -->
00:41:06
put it in a nice way to just
00:41:06 -->
00:41:06
to simplify.
00:41:07 -->
00:41:09
He said, yes. You know, those who know
00:41:09 -->
00:41:09
computer,
00:41:09 -->
00:41:11
the Windows Windows,
00:41:11 -->
00:41:13
different versions upgrade,
00:41:13 -->
00:41:14
like that.
00:41:14 -->
00:41:16
And you'll find the features,
00:41:17 -->
00:41:18
okay,
00:41:18 -->
00:41:19
of Windows, for example,
00:41:20 -->
00:41:21
95
00:41:21 -->
00:41:23
is also in Windows 2 1,000
00:41:25 -->
00:41:26
and then in Windows XP.
00:41:28 -->
00:41:30
K. All the features. That's why we have
00:41:31 -->
00:41:32
a software old software.
00:41:34 -->
00:41:35
The last version
00:41:35 -->
00:41:36
can't run it
00:41:37 -->
00:41:38
because
00:41:38 -->
00:41:40
it has the other features
00:41:41 -->
00:41:41
of the previous
00:41:42 -->
00:41:42
Windows.
00:41:43 -->
00:41:45
Just this is to to simplify
00:41:46 -->
00:41:49
why there must be a new law because
00:41:49 -->
00:41:50
there are certain issues.
00:41:51 -->
00:41:53
Okay. So the law has suggest them.
00:41:57 -->
00:41:57
So
00:41:58 -->
00:41:58
we Muslims
00:41:59 -->
00:41:59
pay.
00:42:00 -->
00:42:03
We Muslims pay as other prophets pay. So
00:42:03 -->
00:42:05
we are actually the 2 followers
00:42:06 -->
00:42:09
of Christ, the 2 followers of Moses, Solomon,
00:42:09 -->
00:42:10
David, other prophets,
00:42:10 -->
00:42:11
the Muslims.
00:42:12 -->
00:42:13
So you want
00:42:14 -->
00:42:16
not to lose Isa or Moses.
00:42:17 -->
00:42:19
Become a Muslim. That's it. You will be
00:42:19 -->
00:42:21
following Isa, alayhis salaam. You will be following
00:42:21 -->
00:42:23
Musa, alayhis salaam, and Mohammed.
00:42:28 -->
00:42:30
K? They're not going to lose anyone.
00:42:34 -->
00:42:35
Plus,
00:42:37 -->
00:42:38
told you,
00:42:40 -->
00:42:42
K. Because when he came to the river
00:42:42 -->
00:42:43
of Jordan
00:42:44 -->
00:42:45
and spoke to
00:42:46 -->
00:42:47
his cousin,
00:42:48 -->
00:42:49
John the Baptist,
00:42:50 -->
00:42:52
because they're mothers, they were sisters.
00:42:54 -->
00:42:55
So during the practice,
00:42:55 -->
00:42:56
you,
00:42:58 -->
00:43:00
Yahia, alayhis salaam. Ask Aisha, alayhis salaam. Are
00:43:00 -->
00:43:01
you the one?
00:43:02 -->
00:43:03
K. That is,
00:43:05 -->
00:43:06
the paraclete?
00:43:07 -->
00:43:09
Said no. He's going to come after me.
00:43:11 -->
00:43:12
So the paraclete
00:43:13 -->
00:43:13
is Muhammad
00:43:17 -->
00:43:17
as in the book
00:43:18 -->
00:43:19
of Deuteronomy.
00:43:21 -->
00:43:23
So he's telling you follow him.
00:43:23 -->
00:43:24
And that's
00:43:25 -->
00:43:25
why when
00:43:26 -->
00:43:28
he comes back, when he comes again,
00:43:29 -->
00:43:30
and we believe in that,
00:43:33 -->
00:43:33
he's going
00:43:34 -->
00:43:35
to break
00:43:35 -->
00:43:36
the cross
00:43:37 -->
00:43:38
to the swine
00:43:38 -->
00:43:40
and will not accept the tax, the judiciary,
00:43:41 -->
00:43:43
from the people of the scripture. Jews and
00:43:43 -->
00:43:44
Christians accept Islam.
00:43:46 -->
00:43:49
And he would play behind Al Mahdi,
00:43:51 -->
00:43:52
k, to tell us that
00:43:53 -->
00:43:54
he is following
00:43:55 -->
00:43:56
the shari'ah of the prophet
00:43:58 -->
00:44:00
And then, of course, he will perform Hagia
00:44:00 -->
00:44:02
Umrah, and then he will die.
00:44:06 -->
00:44:07
So we are the ones who follow
00:44:09 -->
00:44:12
all the prophets. And that's why we invite
00:44:12 -->
00:44:14
those who are not yet Muslims
00:44:14 -->
00:44:15
to join us
00:44:16 -->
00:44:17
and to come
00:44:18 -->
00:44:19
to the help.
00:44:21 -->
00:44:23
So now here, Allah says
00:44:23 -->
00:44:25
in certain way. What is
00:44:28 -->
00:44:32
that date to when you call to prayer,
00:44:33 -->
00:44:35
they mock it in amusement.
00:44:39 -->
00:44:41
Then Allah describes such
00:44:42 -->
00:44:43
childish behavior
00:44:44 -->
00:44:45
by saying
00:44:46 -->
00:44:48
that it can be
00:44:52 -->
00:44:54
This is because they are
00:44:55 -->
00:44:56
a people.
00:44:59 -->
00:45:00
They think not.
00:45:02 -->
00:45:03
They didn't.
00:45:03 -->
00:45:06
They don't use their intellect. They don't use
00:45:06 -->
00:45:09
their intelligence. They don't use their minds.
00:45:09 -->
00:45:10
People
00:45:10 -->
00:45:11
without understanding,
00:45:13 -->
00:45:14
had they got
00:45:15 -->
00:45:16
the understanding,
00:45:17 -->
00:45:19
they wouldn't have behaved in such
00:45:22 -->
00:45:22
improper
00:45:23 -->
00:45:23
manner.
00:45:35 -->
00:45:36
Also, Allah said,
00:45:53 -->
00:45:56
Indeed, the worst of all beings
00:45:57 -->
00:45:58
in the sight of Allah
00:45:58 -->
00:45:59
are
00:46:01 -->
00:46:02
the willfully
00:46:02 -->
00:46:05
deaf and dumb who do not understand.
00:46:16 -->
00:46:16
A
00:46:18 -->
00:46:19
is the
00:46:19 -->
00:46:21
plural form of the
00:46:22 -->
00:46:22
back.
00:46:24 -->
00:46:24
And
00:46:25 -->
00:46:28
anything that's close, anything moves.
00:46:30 -->
00:46:32
Anything moves. It's called.
00:46:35 -->
00:46:35
Linguistically
00:46:36 -->
00:46:36
linguistically.
00:46:39 -->
00:46:40
Anything that moves.
00:46:42 -->
00:46:44
And the plural form of
00:46:44 -->
00:46:45
go up.
00:46:50 -->
00:46:52
So that is general meaning.
00:46:53 -->
00:46:54
Animals,
00:46:54 -->
00:46:58
insects, any reptiles, and human being, they move,
00:46:58 -->
00:47:00
yeah, linguistically.
00:47:01 -->
00:47:01
But
00:47:02 -->
00:47:03
then
00:47:05 -->
00:47:06
the
00:47:07 -->
00:47:08
there was
00:47:08 -->
00:47:09
a special
00:47:10 -->
00:47:10
usage
00:47:12 -->
00:47:12
for the,
00:47:13 -->
00:47:14
for the human being.
00:47:15 -->
00:47:16
We don't call him
00:47:16 -->
00:47:17
Dapa.
00:47:18 -->
00:47:18
Okay?
00:47:22 -->
00:47:22
Though,
00:47:24 -->
00:47:24
linguistically,
00:47:26 -->
00:47:29
in the broadest scope, he can fall under
00:47:29 -->
00:47:30
the word
00:47:31 -->
00:47:31
because
00:47:32 -->
00:47:33
he
00:47:34 -->
00:47:35
he moves.
00:47:36 -->
00:47:36
That's
00:47:37 -->
00:47:40
why in the logicians, they define the human
00:47:40 -->
00:47:41
being
00:47:41 -->
00:47:42
as which
00:47:46 -->
00:47:47
means
00:47:47 -->
00:47:48
thinking.
00:47:49 -->
00:47:51
Okay. Being. A thinking being.
00:47:55 -->
00:47:56
But if you call an Arab
00:47:58 -->
00:47:59
k?
00:48:01 -->
00:48:02
Oh, Come here.
00:48:03 -->
00:48:06
You are looking for trouble because he will
00:48:06 -->
00:48:08
be offended, and he will react.
00:48:08 -->
00:48:10
They tell you, you are the I'm
00:48:10 -->
00:48:11
not the because
00:48:13 -->
00:48:14
the Arabs,
00:48:16 -->
00:48:17
they use
00:48:17 -->
00:48:18
this word
00:48:21 -->
00:48:22
only for
00:48:22 -->
00:48:23
animals.
00:48:25 -->
00:48:25
Animals,
00:48:27 -->
00:48:28
not for human beings.
00:48:31 -->
00:48:33
And some tribes of the Arabs,
00:48:34 -->
00:48:35
the is
00:48:36 -->
00:48:37
the or
00:48:38 -->
00:48:39
the she donkey.
00:48:42 -->
00:48:43
Okay.
00:48:45 -->
00:48:46
So that's why here, the translator,
00:48:50 -->
00:48:51
he said,
00:48:52 -->
00:48:53
in the
00:48:54 -->
00:48:56
the words of all beings all beings,
00:49:01 -->
00:49:03
Yes. Because all living beings,
00:49:04 -->
00:49:06
they fall under this word.
00:49:15 -->
00:49:17
That's why it is very important in Arabic
00:49:18 -->
00:49:19
to know the context
00:49:22 -->
00:49:24
and when this word can be used
00:49:25 -->
00:49:28
because the meaning will vary and differ
00:49:29 -->
00:49:30
according to its location
00:49:31 -->
00:49:32
and position
00:49:33 -->
00:49:34
in the context.
00:49:37 -->
00:49:38
For example,
00:49:40 -->
00:49:42
if you are reading in the books of
00:49:42 -->
00:49:42
poetry,
00:49:44 -->
00:49:45
k,
00:49:48 -->
00:49:49
and the poet
00:49:50 -->
00:49:53
is talking about his beloved one, and he's
00:49:53 -->
00:49:53
saying,
00:49:54 -->
00:49:54
I worship
00:49:58 -->
00:50:00
her. You cannot say he's oh, he became
00:50:00 -->
00:50:03
powerful. He's worshiping her or searching for her.
00:50:05 -->
00:50:06
So you have to understand
00:50:07 -->
00:50:08
what he say
00:50:08 -->
00:50:09
in that context.
00:50:10 -->
00:50:12
It was in the context of poetry.
00:50:13 -->
00:50:15
K. So he is using
00:50:16 -->
00:50:18
the meaning, not in it is
00:50:20 -->
00:50:21
religious context, not
00:50:22 -->
00:50:24
And it is linguistic
00:50:24 -->
00:50:25
context.
00:50:25 -->
00:50:26
So what he meant,
00:50:27 -->
00:50:29
I adore her. I love her because
00:50:31 -->
00:50:32
Ibadah actually
00:50:32 -->
00:50:33
came from the
00:50:34 -->
00:50:36
to be in a state of love for
00:50:36 -->
00:50:36
someone.
00:50:37 -->
00:50:39
And at the same thing, also,
00:50:39 -->
00:50:40
in a state of
00:50:42 -->
00:50:43
submission and submissiveness.
00:50:45 -->
00:50:48
So he is submitted to his beloved one.
00:50:48 -->
00:50:50
So it is very important
00:50:50 -->
00:50:52
to understand the words
00:50:52 -->
00:50:53
in that
00:50:55 -->
00:50:57
context. Now if you who takes the
00:50:58 -->
00:51:00
well, this power is safe from that context
00:51:01 -->
00:51:03
and apply it and take it and interpret
00:51:03 -->
00:51:06
it in the religious context, and you will
00:51:06 -->
00:51:07
say, oh, he's a.
00:51:08 -->
00:51:09
He left the swamp.
00:51:10 -->
00:51:11
K?
00:51:12 -->
00:51:13
So you need to understand.
00:51:23 -->
00:51:24
So the
00:51:24 -->
00:51:27
translation says, indeed, the worst of all beings
00:51:28 -->
00:51:29
in the sight of Allah
00:51:30 -->
00:51:30
are
00:51:31 -->
00:51:33
the willfully deaths. Those who
00:51:34 -->
00:51:34
are deaths,
00:51:37 -->
00:51:40
they decided not to hear the truth.
00:51:42 -->
00:51:42
And
00:51:44 -->
00:51:46
who do not understand, who do not use
00:51:46 -->
00:51:47
their minds.
00:51:54 -->
00:51:55
Also, I was saying in superfumes.
00:52:00 -->
00:52:01
I 100.
00:52:15 -->
00:52:18
It is not for any soul to believe
00:52:18 -->
00:52:19
except the way Allah believe,
00:52:19 -->
00:52:21
and he will bring his
00:52:22 -->
00:52:22
wrath
00:52:23 -->
00:52:25
upon those who are unmindful
00:52:28 -->
00:52:28
unmindful.
00:52:31 -->
00:52:31
So
00:52:32 -->
00:52:35
Allah my dear brothers and sisters, and this
00:52:35 -->
00:52:36
beautiful aya
00:52:37 -->
00:52:38
says
00:52:45 -->
00:52:46
See,
00:52:47 -->
00:52:47
Allah,
00:52:50 -->
00:52:50
he created
00:52:51 -->
00:52:51
us
00:52:52 -->
00:52:53
and provided us
00:52:55 -->
00:52:56
with the ability
00:52:58 -->
00:53:00
to choose between options,
00:53:01 -->
00:53:02
alternatives.
00:53:03 -->
00:53:03
And that
00:53:04 -->
00:53:07
ability to choose refers to as
00:53:08 -->
00:53:08
free will,
00:53:11 -->
00:53:13
and that was giving to the human being
00:53:13 -->
00:53:14
and to the jinn.
00:53:18 -->
00:53:20
And he showed us
00:53:20 -->
00:53:21
the way of salvation,
00:53:22 -->
00:53:23
the way of success,
00:53:23 -->
00:53:24
and the way of
00:53:25 -->
00:53:26
destruction,
00:53:26 -->
00:53:28
the way that will lead to that fire.
00:53:29 -->
00:53:30
And
00:53:37 -->
00:53:38
told us,
00:53:38 -->
00:53:39
you choose.
00:53:42 -->
00:53:44
You decide to believe,
00:53:46 -->
00:53:48
I will help you.
00:53:50 -->
00:53:51
K.
00:53:53 -->
00:53:55
You are looking for the truth. I will
00:53:55 -->
00:53:56
help
00:53:56 -->
00:53:56
you.
00:54:05 -->
00:54:06
Those who
00:54:06 -->
00:54:08
aside in our cause,
00:54:08 -->
00:54:09
I will show them
00:54:10 -->
00:54:12
the paths and the ways,
00:54:14 -->
00:54:15
okay, of of
00:54:16 -->
00:54:17
doing good.
00:54:20 -->
00:54:21
But if you decide to
00:54:22 -->
00:54:24
check on the other part,
00:54:25 -->
00:54:27
okay, that is your choice.
00:54:29 -->
00:54:30
K.
00:54:30 -->
00:54:31
But
00:54:32 -->
00:54:33
this choice
00:54:33 -->
00:54:35
is not going to be against
00:54:38 -->
00:54:38
his will.
00:54:43 -->
00:54:44
No one can do something
00:54:45 -->
00:54:46
against the will of Allah.
00:54:49 -->
00:54:49
No one.
00:54:50 -->
00:54:53
Because if you can do something against his
00:54:53 -->
00:54:53
will,
00:54:53 -->
00:54:55
that means he's weak.
00:54:59 -->
00:55:00
He's weak.
00:55:02 -->
00:55:03
But he
00:55:04 -->
00:55:06
allows things to happen in his kingdom,
00:55:08 -->
00:55:10
though he doesn't like these things because he
00:55:10 -->
00:55:12
has given you the fuel.
00:55:12 -->
00:55:15
But it happens goes according to his will
00:55:16 -->
00:55:18
because there are two aspects of the will
00:55:18 -->
00:55:19
of Allah,
00:55:21 -->
00:55:21
and
00:55:22 -->
00:55:24
universal will and the legal will.
00:55:27 -->
00:55:27
Not necessarily
00:55:29 -->
00:55:31
what happens, Allah loves it,
00:55:32 -->
00:55:34
but Allah wills it.
00:55:35 -->
00:55:36
Allah allows it to happen
00:55:37 -->
00:55:38
for
00:55:38 -->
00:55:39
many reasons for
00:55:40 -->
00:55:42
wisdom behind that.
00:55:43 -->
00:55:45
Whereas the leader one, what he loves us
00:55:45 -->
00:55:46
to do,
00:55:47 -->
00:55:47
not necessarily
00:55:48 -->
00:55:49
to happen. He wants us to believe in
00:55:49 -->
00:55:50
him.
00:55:50 -->
00:55:52
Not all the people believe in him.
00:55:53 -->
00:55:56
Not all the people that believed in Allah
00:56:00 -->
00:56:03
He doesn't want us to disbelieve, but we
00:56:03 -->
00:56:03
disbelieve
00:56:05 -->
00:56:06
many of us.
00:56:07 -->
00:56:08
So he doesn't like that.
00:56:14 -->
00:56:16
Allah prefers not
00:56:16 -->
00:56:18
and chooses not disbelief
00:56:18 -->
00:56:19
for his
00:56:20 -->
00:56:23
servants, but they decided to disbelieve.
00:56:24 -->
00:56:24
That's right.
00:56:27 -->
00:56:28
Whoever
00:56:28 -->
00:56:31
wills to believe, they can believe. Whoever wills
00:56:31 -->
00:56:33
to disbelieve, they can disbelieve.
00:56:34 -->
00:56:36
A day will come, and they will be
00:56:37 -->
00:56:39
called for accountability.
00:56:44 -->
00:56:47
So whatever happens in the last kingdom
00:56:47 -->
00:56:48
happens either.
00:56:49 -->
00:56:50
If it's just something
00:56:51 -->
00:56:53
Allah loves, it happens according
00:56:54 -->
00:56:56
to the legal will and the universal
00:56:56 -->
00:56:58
will because something Allah loves it.
00:57:00 -->
00:57:02
So happened according to the irad al shariah,
00:57:03 -->
00:57:04
legal will.
00:57:05 -->
00:57:08
And because it's happened, it is also
00:57:09 -->
00:57:12
according to the universal will because it's happened.
00:57:13 -->
00:57:16
But if it's just something Allah hates,
00:57:18 -->
00:57:19
like the,
00:57:20 -->
00:57:21
committing sins,
00:57:22 -->
00:57:23
all types of sins,
00:57:24 -->
00:57:24
murder,
00:57:25 -->
00:57:26
communication,
00:57:27 -->
00:57:28
etcetera,
00:57:29 -->
00:57:30
Stealing,
00:57:31 -->
00:57:32
things happen
00:57:33 -->
00:57:34
according to the
00:57:35 -->
00:57:37
universal way, not the legal way. The law
00:57:37 -->
00:57:39
doesn't like that.
00:57:39 -->
00:57:41
So why did Allah allow this to happen?
00:57:41 -->
00:57:45
Oh, there's a wisdom. Yeah. That's divine wisdom.
00:57:49 -->
00:57:51
Divine wisdom behind it.
00:57:52 -->
00:57:55
That these things though they he doesn't fly.
00:57:55 -->
00:57:56
They they
00:57:56 -->
00:57:57
they took place
00:57:58 -->
00:58:00
in his in his kingdom, though he doesn't
00:58:00 -->
00:58:01
like that.
00:58:04 -->
00:58:06
If you think, you've seen the wisdom behind
00:58:06 -->
00:58:06
it.
00:58:07 -->
00:58:09
Imagine there are no.
00:58:12 -->
00:58:14
If there were no,
00:58:14 -->
00:58:16
there they will not be messengers. They will
00:58:16 -->
00:58:17
not be prophets.
00:58:20 -->
00:58:22
They will not be books sent.
00:58:22 -->
00:58:24
They will not be jihad.
00:58:24 -->
00:58:26
They will not be masters.
00:58:31 -->
00:58:33
All these things will let me there.
00:58:37 -->
00:58:38
No diseases,
00:58:39 -->
00:58:40
so no doctors, no hospitals,
00:58:42 -->
00:58:43
no colleges for medicine.
00:58:55 -->
00:58:57
Sir, Allah is all wise.
00:58:58 -->
00:59:00
That's why our minds are limited.
00:59:03 -->
00:59:03
Sir,
00:59:04 -->
00:59:05
when you
00:59:08 -->
00:59:12
think deep and try to analyze the text,
00:59:14 -->
00:59:14
you see
00:59:16 -->
00:59:16
the wisdom
00:59:18 -->
00:59:19
behind these transparent
00:59:20 -->
00:59:21
layers.
00:59:24 -->
00:59:25
So Allah said,
00:59:29 -->
00:59:30
That's right.
00:59:33 -->
00:59:34
Allah said to his prophet,
00:59:37 -->
00:59:38
because the was
00:59:39 -->
00:59:40
trying his best
00:59:41 -->
00:59:41
to
00:59:42 -->
00:59:44
guide his uncle, Abu Salih.
00:59:48 -->
00:59:50
And Allah has given Abu Saud the free
00:59:50 -->
00:59:52
will, and Abu Saud decided
00:59:53 -->
00:59:54
not to believe
00:59:55 -->
00:59:56
and not to accept the message.
01:00:01 -->
01:00:02
The prophet
01:00:03 -->
01:00:04
was trying,
01:00:06 -->
01:00:08
and he didn't give up until the last
01:00:08 -->
01:00:09
minute,
01:00:11 -->
01:00:13
offering dawah to his uncle.
01:00:14 -->
01:00:14
Yeah,
01:00:15 -->
01:00:17
Amma, and see the way he was pleasing,
01:00:20 -->
01:00:21
begging his uncle.
01:00:22 -->
01:00:23
Yeah, Amma.
01:00:23 -->
01:00:24
This is called.
01:00:26 -->
01:00:28
Oh, my dear uncle.
01:00:29 -->
01:00:30
Please.
01:00:39 -->
01:00:39
A
01:00:43 -->
01:00:43
word.
01:00:43 -->
01:00:44
This word will
01:00:45 -->
01:00:47
enable me, entitle me
01:00:48 -->
01:00:50
to talk on your behalf, to intercede on
01:00:50 -->
01:00:51
your behalf,
01:00:51 -->
01:00:54
to argue on your behalf with my lord.
01:00:59 -->
01:01:01
Those around him, the Kufa,
01:01:01 -->
01:01:02
told Abu
01:01:03 -->
01:01:04
Abu
01:01:05 -->
01:01:05
Talib,
01:01:06 -->
01:01:07
Abu
01:01:08 -->
01:01:08
Talib.
01:01:09 -->
01:01:09
Abu
01:01:10 -->
01:01:10
Talib,
01:01:11 -->
01:01:11
be careful.
01:01:12 -->
01:01:13
Are you shunning?
01:01:13 -->
01:01:14
I'm leaving.
01:01:14 -->
01:01:15
Then again,
01:01:16 -->
01:01:16
of Abdul
01:01:19 -->
01:01:20
And the last thing he said,
01:01:23 -->
01:01:25
I am upon the
01:01:26 -->
01:01:28
of Abdul Maslikh. So he died as a
01:01:28 -->
01:01:28
Muslim.
01:01:30 -->
01:01:31
The prophet
01:01:34 -->
01:01:37
said, I will ask Allah to forgive you
01:01:39 -->
01:01:42
as long as Allah stops me not. Immediately,
01:01:43 -->
01:01:44
the Quran came down.
01:01:50 -->
01:01:51
It's not befitting,
01:01:51 -->
01:01:52
believing
01:01:52 -->
01:01:53
the believers,
01:01:53 -->
01:01:54
the prophet,
01:01:55 -->
01:01:57
and the believers to play for the.
01:01:59 -->
01:02:01
So to make dua
01:02:01 -->
01:02:02
and
01:02:03 -->
01:02:05
for and ask Allah to to
01:02:06 -->
01:02:07
shower his mercy
01:02:07 -->
01:02:09
on the souls of the, it's
01:02:10 -->
01:02:11
haram. It's haram.
01:02:12 -->
01:02:15
And many ignorant Muslims, they don't know this.
01:02:16 -->
01:02:17
Recently, when this journalist,
01:02:18 -->
01:02:19
Arab Christians,
01:02:20 -->
01:02:20
died,
01:02:21 -->
01:02:22
some Muslims reform,
01:02:24 -->
01:02:27
which shows the the compound and ignorance of
01:02:27 -->
01:02:28
the Muslims.
01:02:30 -->
01:02:31
And then Allah sent down
01:02:37 -->
01:02:39
when the busal busal died,
01:02:40 -->
01:02:42
the prophet didn't go to the janacha.
01:02:43 -->
01:02:45
Ali came and he said your uncle
01:02:47 -->
01:02:48
died.
01:02:49 -->
01:02:52
You're misguided. You're misguided. Uncle died, said go
01:02:52 -->
01:02:53
and bury him.
01:02:58 -->
01:02:59
Then Allah sat down.
01:03:04 -->
01:03:06
Oh, Muhammad, you don't guide whom you love.
01:03:06 -->
01:03:07
Allah guides whom
01:03:08 -->
01:03:08
he was.
01:03:09 -->
01:03:11
So Allah guides whom he was?
01:03:13 -->
01:03:14
Those who are
01:03:15 -->
01:03:16
sincere and looking for the truth.
01:03:20 -->
01:03:23
Because Allah guided all the people. Show in
01:03:23 -->
01:03:25
the sense, show them the way
01:03:26 -->
01:03:29
because the guidance are 2 types. He died
01:03:29 -->
01:03:30
Irshad, and he died Tufir.
01:03:32 -->
01:03:33
He died Irshad
01:03:34 -->
01:03:37
was given to everyone, and that's what the
01:03:37 -->
01:03:38
messengers delivered,
01:03:39 -->
01:03:40
showing the people the way.
01:03:41 -->
01:03:42
That's why the Quran says,
01:03:46 -->
01:03:47
verily you
01:03:48 -->
01:03:50
died, and you lead to that which is
01:03:50 -->
01:03:52
the most applied.
01:03:53 -->
01:03:56
So the prophet dies, in that sense, showing
01:03:56 -->
01:03:57
us the direction
01:03:58 -->
01:04:00
that was given to all the prophets,
01:04:00 -->
01:04:01
and that was
01:04:03 -->
01:04:05
the first of each one of them.
01:04:07 -->
01:04:09
But then there is a second type of
01:04:09 -->
01:04:10
guidance, which is the guidance
01:04:10 -->
01:04:12
of help and assistance
01:04:13 -->
01:04:16
and opening the heart and fill it with
01:04:16 -->
01:04:19
the imam. That's only Allah can open people's
01:04:19 -->
01:04:19
heart.
01:04:20 -->
01:04:22
But opening people's heart will only happen
01:04:23 -->
01:04:25
if when the person
01:04:26 -->
01:04:29
accepts and receive the message from the prophet
01:04:30 -->
01:04:30
and.
01:04:33 -->
01:04:36
So he took the first step forward,
01:04:37 -->
01:04:38
then Allah
01:04:39 -->
01:04:40
supports him.
01:04:42 -->
01:04:43
So the support
01:04:44 -->
01:04:46
will not be given to you if you
01:04:46 -->
01:04:47
reject from the beginning
01:04:48 -->
01:04:50
the message of the prophet.
01:04:53 -->
01:04:54
K?
01:04:54 -->
01:04:56
So keep this in mind. There are 2
01:04:56 -->
01:04:57
types of guidance.
01:04:57 -->
01:04:59
If you want the second guidance, you have
01:04:59 -->
01:05:00
to accept the first guidance.
01:05:01 -->
01:05:02
And one of the said
01:05:03 -->
01:05:05
to explain this
01:05:05 -->
01:05:06
in contemporary
01:05:07 -->
01:05:08
context, he gave this
01:05:11 -->
01:05:12
example. He said,
01:05:12 -->
01:05:13
imagine
01:05:14 -->
01:05:15
you
01:05:15 -->
01:05:17
are a stranger in a country,
01:05:18 -->
01:05:20
and you are looking for a place, and
01:05:20 -->
01:05:21
you got lost.
01:05:22 -->
01:05:23
So he saw the policeman.
01:05:24 -->
01:05:27
So you approach the policeman, and you said,
01:05:28 -->
01:05:30
I'm looking for this place. He said, hey.
01:05:30 -->
01:05:31
Yes.
01:05:31 -->
01:05:33
You're almost there.
01:05:33 -->
01:05:34
You got straight,
01:05:35 -->
01:05:36
then tell right,
01:05:37 -->
01:05:38
enter left,
01:05:39 -->
01:05:40
and there you are.
01:05:41 -->
01:05:42
You will reach your destination.
01:05:45 -->
01:05:46
So you say, thank you very much,
01:05:47 -->
01:05:49
and you drove your car.
01:05:50 -->
01:05:52
Now the policeman so you now this is
01:05:52 -->
01:05:54
an example of
01:05:55 -->
01:05:58
Hidayat Irshad, the first type of guidance, the
01:05:58 -->
01:05:59
guidance of direction.
01:05:59 -->
01:06:02
You have accepted it from the policeman.
01:06:03 -->
01:06:05
So the first type of a dialect,
01:06:05 -->
01:06:06
you accepted it,
01:06:07 -->
01:06:09
and you drove your car to follow his
01:06:09 -->
01:06:10
instructions.
01:06:12 -->
01:06:13
Now the policeman
01:06:13 -->
01:06:14
felt
01:06:14 -->
01:06:15
maybe he didn't
01:06:16 -->
01:06:18
understand me. Maybe he didn't
01:06:19 -->
01:06:21
get the message correctly. So he said, hold
01:06:21 -->
01:06:22
on. I will
01:06:23 -->
01:06:24
take you myself.
01:06:24 -->
01:06:25
So he
01:06:28 -->
01:06:29
started his motorbike,
01:06:30 -->
01:06:31
and he told
01:06:31 -->
01:06:34
this stranger, follow me. I'll take you there.
01:06:35 -->
01:06:37
So now this is another type of guidance,
01:06:37 -->
01:06:40
help. The guidance of help comes
01:06:40 -->
01:06:42
because you accepted
01:06:43 -->
01:06:44
his instructions
01:06:45 -->
01:06:46
and believed him.
01:06:48 -->
01:06:51
Okay. So now he has to help you.
01:06:52 -->
01:06:53
So this is
01:06:53 -->
01:06:55
an example of the one
01:06:56 -->
01:06:57
who accept
01:06:58 -->
01:07:00
what the prophets gave him and showed him
01:07:00 -->
01:07:01
the way,
01:07:02 -->
01:07:04
and he believed in that and he start
01:07:04 -->
01:07:07
treading on that way, then Allah
01:07:07 -->
01:07:10
now helps him and pushes him and supports
01:07:10 -->
01:07:11
him.
01:07:12 -->
01:07:13
K?
01:07:15 -->
01:07:16
But if you
01:07:18 -->
01:07:21
rejected what the policeman told you,
01:07:23 -->
01:07:26
the policeman told you, go straight, don't sound
01:07:26 -->
01:07:26
right.
01:07:28 -->
01:07:29
So you misbehaved.
01:07:29 -->
01:07:30
You were
01:07:31 -->
01:07:31
impolite.
01:07:32 -->
01:07:34
Say, clearly, you don't know your country. I
01:07:34 -->
01:07:36
don't know why they are keeping you here.
01:07:37 -->
01:07:38
So he told you to tell right. So
01:07:38 -->
01:07:41
you'll turn left, and left takes you to
01:07:41 -->
01:07:41
the motorway,
01:07:42 -->
01:07:44
and you will not find an exit
01:07:45 -->
01:07:48
except after a long, long, long distance.
01:07:49 -->
01:07:51
Maybe you'll run out of
01:07:52 -->
01:07:52
petrol.
01:07:54 -->
01:07:56
The policeman was watching you.
01:07:57 -->
01:07:59
Do you think he will shed a drop
01:07:59 -->
01:07:59
of tears
01:08:00 -->
01:08:02
for you or feel pity for you? He
01:08:02 -->
01:08:03
said, death loss.
01:08:05 -->
01:08:07
He will not feel pity for you.
01:08:12 -->
01:08:14
He told you,
01:08:15 -->
01:08:17
explained to you,
01:08:18 -->
01:08:20
instructed you. You didn't.
01:08:23 -->
01:08:25
So the same thing. If you behave,
01:08:25 -->
01:08:27
the prophet came to you and told you,
01:08:27 -->
01:08:29
goes go this way. He said, no. I
01:08:29 -->
01:08:30
will go that way.
01:08:31 -->
01:08:31
Okay.
01:08:34 -->
01:08:36
Go that way. That way, you'll take him
01:08:36 -->
01:08:36
to.
01:08:38 -->
01:08:38
That's
01:08:40 -->
01:08:40
why
01:08:42 -->
01:08:44
after he exhausted all his efforts.
01:08:44 -->
01:08:45
He said,
01:08:48 -->
01:08:51
Don't leave. I'll single one of them.
01:08:52 -->
01:08:54
Because what they are going to produce,
01:08:55 -->
01:08:57
the children, they will be like
01:08:57 -->
01:08:58
that.
01:08:58 -->
01:08:59
Wipe them out.
01:09:04 -->
01:09:07
900 50 years calling them day and night,
01:09:07 -->
01:09:08
they didn't.
01:09:13 -->
01:09:14
But they feel follow
01:09:15 -->
01:09:18
what the messenger came with, the prophet came
01:09:18 -->
01:09:18
with.
01:09:19 -->
01:09:20
Then Allah will
01:09:22 -->
01:09:23
support you and help you.
01:09:36 -->
01:09:39
It's not for any soul, any living being
01:09:39 -->
01:09:40
to believe
01:09:41 -->
01:09:42
except by Allah's
01:09:42 -->
01:09:44
will, by Allah's permission,
01:09:46 -->
01:09:49
and you will bring his wrath and anger
01:09:50 -->
01:09:52
upon those who are
01:09:53 -->
01:09:54
unmindful,
01:09:54 -->
01:09:56
those who do not
01:09:56 -->
01:09:57
think and reflect.
01:10:00 -->
01:10:01
May Allah
01:10:04 -->
01:10:06
save us from going astray.
01:10:08 -->
01:10:11
May Allah give us remains in the heart.
01:10:11 -->
01:10:11
May
01:10:12 -->
01:10:14
Allah fill our hearts with the iman and
01:10:14 -->
01:10:15
taqwa.
01:10:18 -->
01:10:18
And may
01:10:21 -->
01:10:22
Allah help us
01:10:24 -->
01:10:24
and
01:10:25 -->
01:10:26
support us
01:10:28 -->
01:10:29
in fulfilling
01:10:30 -->
01:10:31
the obligations
01:10:32 -->
01:10:32
our obligations
01:10:33 -->
01:10:36
that were imposing us towards him. I mean,
01:10:38 -->
01:10:39
and steadfastly made steadfastly
01:10:39 -->
01:10:41
this path, this deed
01:10:42 -->
01:10:45
to and find him pleased with us. I
01:10:45 -->
01:10:46
mean,
01:10:47 -->
01:10:48
may Allah
01:10:50 -->
01:10:53
forgive us all faults and mistakes and ignorance.
01:10:54 -->
01:10:55
May Allah
01:10:56 -->
01:10:57
unite our
01:10:59 -->
01:11:00
hearts.
01:11:01 -->
01:11:03
And may Allah reward all of you, my
01:11:03 -->
01:11:05
dear brothers and sisters,
01:11:05 -->
01:11:07
immensely for your patience
01:11:08 -->
01:11:09
and attendance.
01:12:10 -->
01:12:13
Brothers and sisters, we'll now start the question
01:12:13 -->
01:12:14
and answers time.
01:12:17 -->
01:12:18
Let us begin.
01:12:18 -->
01:12:21
We've received some questions already. We'll start with
01:12:21 -->
01:12:21
those.
01:12:31 -->
01:12:34
The first question, Sheikh. If a person reads
01:12:34 -->
01:12:36
off the ingredients on a food label,
01:12:36 -->
01:12:37
but does not know
01:12:38 -->
01:12:41
what some of them mean, then should they
01:12:41 -->
01:12:43
check the ingredients online to find out if
01:12:43 -->
01:12:44
it's halal,
01:12:44 -->
01:12:46
or can they just eat it?
01:12:48 -->
01:12:50
No. My advice for the
01:12:51 -->
01:12:52
when they want
01:12:52 -->
01:12:54
to want to do the shopping,
01:12:55 -->
01:12:58
because most of the products, they have
01:12:58 -->
01:12:59
ingredients
01:12:59 -->
01:13:00
of the
01:13:03 -->
01:13:04
side of the the
01:13:05 -->
01:13:06
the pig, the pork.
01:13:09 -->
01:13:11
So and they mentioned these things.
01:13:13 -->
01:13:13
So
01:13:14 -->
01:13:15
check before you
01:13:15 -->
01:13:18
do the the shopping. So, you know,
01:13:19 -->
01:13:21
so you know the meaning of these, abbreviations.
01:13:23 -->
01:13:25
This a, what does it mean? You know
01:13:25 -->
01:13:26
that.
01:13:26 -->
01:13:28
And it's easy. You can make a print
01:13:28 -->
01:13:29
out of it, and you can have it
01:13:29 -->
01:13:32
with you also. Yeah. This means this. This
01:13:32 -->
01:13:34
means this. So we need to
01:13:35 -->
01:13:38
check what we eat if we want Allah
01:13:38 -->
01:13:39
to accept our dua.
01:13:40 -->
01:13:41
So we need to eat halal,
01:13:42 -->
01:13:44
not without eating halal stuff.
01:13:44 -->
01:13:45
Because
01:13:45 -->
01:13:47
the halal, they will,
01:13:49 -->
01:13:50
will harden the heart,
01:13:51 -->
01:13:52
and the law will not accept our dua
01:13:52 -->
01:13:54
as, you know, in the Hadith
01:13:54 -->
01:13:56
of the man who
01:13:56 -->
01:13:57
is,
01:13:59 -->
01:14:00
his hair is
01:14:01 -->
01:14:01
combed
01:14:02 -->
01:14:03
uncombed.
01:14:05 -->
01:14:06
Okay. Raising his hands.
01:14:07 -->
01:14:09
Oh my lord. Oh my lord.
01:14:09 -->
01:14:12
Allah didn't accept that. Allah
01:14:12 -->
01:14:15
didn't respond because what he eats was halal,
01:14:17 -->
01:14:19
clothes with halal, fed with halal,
01:14:19 -->
01:14:20
families together.
01:14:22 -->
01:14:25
That's that Allah will accept, and this is
01:14:25 -->
01:14:26
one of the reasons why
01:14:27 -->
01:14:27
our duas are not
01:14:28 -->
01:14:29
answered
01:14:30 -->
01:14:31
because we are eating Haram.
01:14:32 -->
01:14:34
Many, may Allah
01:14:35 -->
01:14:36
forgive us. So
01:14:37 -->
01:14:38
one has to check
01:14:39 -->
01:14:42
the food that goes into his tummy.
01:14:44 -->
01:14:45
One day, Saidna Abu
01:14:47 -->
01:14:49
Bakr had the most of the food.
01:14:51 -->
01:14:54
And then he asked, where did he get
01:14:54 -->
01:14:55
this food?
01:14:56 -->
01:14:56
So
01:14:58 -->
01:15:00
one of his servants said,
01:15:01 -->
01:15:02
before Islam,
01:15:03 -->
01:15:04
I made before
01:15:04 -->
01:15:05
Islam,
01:15:07 -->
01:15:07
okay,
01:15:08 -->
01:15:09
To the people,
01:15:10 -->
01:15:11
means spiritual cure,
01:15:12 -->
01:15:14
leading on on on the people.
01:15:15 -->
01:15:19
And today, this is my reward for that.
01:15:20 -->
01:15:22
This food, they gave it to me.
01:15:23 -->
01:15:26
So said Nabu Bakr, he thrust it, his
01:15:26 -->
01:15:28
finger into his throat,
01:15:29 -->
01:15:31
and he brought it out, and he's
01:15:31 -->
01:15:32
vomit it,
01:15:33 -->
01:15:34
threw it
01:15:35 -->
01:15:35
out.
01:15:36 -->
01:15:38
And he kept doing this until it came
01:15:38 -->
01:15:40
everything came out
01:15:42 -->
01:15:43
because he doesn't want
01:15:44 -->
01:15:45
something
01:15:45 -->
01:15:46
harm to go into his
01:15:47 -->
01:15:47
Now,
01:15:56 -->
01:15:57
one of his children,
01:15:59 -->
01:16:01
one of the slave girls of his neighbor
01:16:04 -->
01:16:04
respect
01:16:06 -->
01:16:08
this child of his.
01:16:10 -->
01:16:10
Of
01:16:12 -->
01:16:15
course, without the permission of our master.
01:16:21 -->
01:16:24
Imam Ahmed, he put his finger into the
01:16:24 -->
01:16:25
mouth of the child
01:16:26 -->
01:16:28
and throw the milk out
01:16:31 -->
01:16:32
Blow the milk out.
01:16:36 -->
01:16:37
Because a woman should not breastfeed
01:16:39 -->
01:16:41
without the permission of her husband.
01:16:42 -->
01:16:42
She's
01:16:43 -->
01:16:44
not allowed because
01:16:46 -->
01:16:49
her husband will become the father of this
01:16:49 -->
01:16:49
child
01:16:53 -->
01:16:55
because of the fostering, because of breastfeeding.
01:16:56 -->
01:16:57
So we had
01:16:58 -->
01:17:00
to take care about what we eat.
01:17:00 -->
01:17:02
I hope this is clear to the questioner.
01:17:09 -->
01:17:11
Otherwise, they can send another message back,
01:17:11 -->
01:17:14
and we go to the next question. Assalamu
01:17:14 -->
01:17:16
alaikum Sheikh. JazakAllah Khair for the lesson. How
01:17:16 -->
01:17:18
to attain taqwa in a time when a
01:17:18 -->
01:17:21
boy's family boycotted him for practicing?
01:17:21 -->
01:17:23
He has a small income source, and he
01:17:23 -->
01:17:24
lives separate.
01:17:24 -->
01:17:27
He is mentally very depressed for the situation
01:17:27 -->
01:17:29
as he is alone and his parents don't
01:17:29 -->
01:17:31
care much. Regarding
01:17:31 -->
01:17:32
the situation.
01:17:34 -->
01:17:36
So he he he lives with his parents?
01:17:37 -->
01:17:38
No. He lives alone, Sheikh.
01:17:40 -->
01:17:43
Okay. And so he that means he can
01:17:43 -->
01:17:44
support himself. He earns.
01:17:47 -->
01:17:50
He has small income small income source,
01:17:52 -->
01:17:54
and he is managing as he is surviving
01:17:54 -->
01:17:55
on his own.
01:17:56 -->
01:17:56
I mean,
01:17:59 -->
01:18:00
first of all,
01:18:01 -->
01:18:03
yes, we are living at a tough time,
01:18:05 -->
01:18:06
time full of.
01:18:07 -->
01:18:09
That's why the prophet mentioned that it's first
01:18:09 -->
01:18:10
just like holding
01:18:11 -->
01:18:13
hot coal in your hand.
01:18:16 -->
01:18:19
So one has to seek help from Allah,
01:18:19 -->
01:18:21
so we can always.
01:18:22 -->
01:18:24
So this, we have to keep that, each
01:18:24 -->
01:18:25
one of us,
01:18:27 -->
01:18:29
because we are weak and vulnerable.
01:18:30 -->
01:18:31
And
01:18:31 -->
01:18:32
the attack,
01:18:33 -->
01:18:35
okay, is from all corner,
01:18:36 -->
01:18:37
from everywhere, all directions.
01:18:39 -->
01:18:41
Shubhah, shahawaz, everything.
01:18:44 -->
01:18:46
So if we Allah is not there with
01:18:46 -->
01:18:48
us, we will be doomed. No doubt.
01:18:50 -->
01:18:51
So we need to
01:18:52 -->
01:18:53
exhibit and show
01:18:55 -->
01:18:56
our need,
01:18:58 -->
01:19:00
dire need of Allah's help,
01:19:00 -->
01:19:02
and always show that.
01:19:02 -->
01:19:04
Raise our hand and say, help me.
01:19:06 -->
01:19:09
Help me. Oh my lord. Help me. Strengthen
01:19:09 -->
01:19:09
me.
01:19:11 -->
01:19:12
I start to become weak.
01:19:14 -->
01:19:15
So the dua
01:19:16 -->
01:19:16
the dua.
01:19:20 -->
01:19:21
Second thing,
01:19:23 -->
01:19:23
the
01:19:25 -->
01:19:25
salah salah,
01:19:26 -->
01:19:28
maintaining the prayers,
01:19:29 -->
01:19:30
paying on time.
01:19:31 -->
01:19:31
The
01:19:32 -->
01:19:32
and
01:19:33 -->
01:19:33
the
01:19:34 -->
01:19:35
nafil, the sunan.
01:19:38 -->
01:19:40
Reading the book of Allah, the Quran.
01:19:42 -->
01:19:43
But the Quran is
01:19:44 -->
01:19:45
food for the soul,
01:19:46 -->
01:19:48
and that's what's sensing the heart.
01:19:52 -->
01:19:53
We're sensing the heart.
01:19:53 -->
01:19:55
But this Quran, Shifa,
01:19:56 -->
01:19:57
is a cure
01:19:58 -->
01:19:58
for the heart.
01:20:03 -->
01:20:05
So we send down from the Quran where
01:20:05 -->
01:20:06
it's cure,
01:20:08 -->
01:20:09
heal, healing.
01:20:10 -->
01:20:11
It will heal
01:20:14 -->
01:20:15
the the the hearts,
01:20:16 -->
01:20:16
the sick heart.
01:20:19 -->
01:20:20
She felt
01:20:21 -->
01:20:21
and mercy
01:20:22 -->
01:20:23
for the believers.
01:20:26 -->
01:20:27
So always,
01:20:28 -->
01:20:30
we every one of us should have his
01:20:30 -->
01:20:31
own with
01:20:33 -->
01:20:33
specific
01:20:34 -->
01:20:37
portion. He reads all the time, every day
01:20:38 -->
01:20:38
of
01:20:39 -->
01:20:40
the
01:20:41 -->
01:20:42
Koran.
01:20:43 -->
01:20:44
The dua
01:20:45 -->
01:20:46
and the the.
01:20:48 -->
01:20:49
The,
01:20:49 -->
01:20:50
they keep the heart alive,
01:20:51 -->
01:20:53
and they strengthen the heart
01:20:55 -->
01:20:56
and bring the.
01:20:56 -->
01:20:58
Is a project of all these things.
01:21:01 -->
01:21:03
So if you are maintaining the of the
01:21:03 -->
01:21:05
morning and the evening and always you keep
01:21:05 -->
01:21:07
the tongue engaged
01:21:07 -->
01:21:08
in the,
01:21:10 -->
01:21:11
the heart becomes strong.
01:21:14 -->
01:21:16
And you have this serenity and peace of
01:21:16 -->
01:21:17
mind
01:21:17 -->
01:21:18
and calmness.
01:21:24 -->
01:21:25
Verily,
01:21:25 -->
01:21:26
most certainly,
01:21:27 -->
01:21:29
in the remembrance of the heart of the
01:21:29 -->
01:21:30
of Allah,
01:21:30 -->
01:21:32
the hearts find
01:21:38 -->
01:21:40
They are late playing at night.
01:21:41 -->
01:21:42
Even if
01:21:42 -->
01:21:43
it's
01:21:43 -->
01:21:45
just. Before a fact, you get up and
01:21:45 -->
01:21:46
you
01:21:46 -->
01:21:47
pay
01:21:47 -->
01:21:48
to or
01:21:50 -->
01:21:52
Half an hour before the the.
01:21:55 -->
01:21:56
So, yeah,
01:21:57 -->
01:21:58
fasting Monday,
01:21:58 -->
01:21:59
Thursday,
01:21:59 -->
01:22:01
especially for the youth, this will help them
01:22:02 -->
01:22:03
to reduce the sexual
01:22:04 -->
01:22:04
drive,
01:22:05 -->
01:22:07
will weaken the desire
01:22:08 -->
01:22:10
because the problem of the youth,
01:22:14 -->
01:22:15
Then
01:22:16 -->
01:22:18
one has to survive himself
01:22:20 -->
01:22:23
with good group of brothers and sisters. A
01:22:23 -->
01:22:24
sister
01:22:24 -->
01:22:27
should surround herself with pious sisters
01:22:27 -->
01:22:30
and the brother also with good brothers.
01:22:30 -->
01:22:33
So they strengthen one another, and they help
01:22:33 -->
01:22:33
one another.
01:22:35 -->
01:22:37
K? So the reasons are so many.
01:22:38 -->
01:22:38
May Allah
01:22:43 -->
01:22:45
enable us and center our iman and your
01:22:45 -->
01:22:46
iman, and may Allah
01:22:48 -->
01:22:50
keep you remain steadfast and,
01:22:50 -->
01:22:52
on the haqq. May Allah
01:22:54 -->
01:22:55
accept from you,
01:22:56 -->
01:22:57
your good deeds, and may Allah
01:22:58 -->
01:23:00
keep you remain firm in the haqq and
01:23:00 -->
01:23:01
the deed. I mean,
01:23:01 -->
01:23:03
I hope this is clear to the questioner.
01:23:07 -->
01:23:09
We go to the next question.
01:23:12 -->
01:23:15
Is it allowed to have a gathering together
01:23:15 -->
01:23:17
every year and make dua for those Muslims
01:23:17 -->
01:23:18
who were killed?
01:23:24 -->
01:23:24
No.
01:23:26 -->
01:23:28
To make something like that,
01:23:29 -->
01:23:30
annual
01:23:31 -->
01:23:32
gathering. This is.
01:23:33 -->
01:23:36
Those Muslims who were killed or something, you
01:23:36 -->
01:23:38
make dua for them all the time.
01:23:39 -->
01:23:41
For other Muslim mean
01:23:45 -->
01:23:47
So you make dua all the time for
01:23:47 -->
01:23:47
the Muslims.
01:23:48 -->
01:23:50
Have to say no.
01:23:50 -->
01:23:53
K? This particular day and this year, we
01:23:53 -->
01:23:55
get together. We make the other them now.
01:23:55 -->
01:23:57
This is an innovation in the deep.
01:23:59 -->
01:24:01
May Allah guide all the Muslims to follow
01:24:01 -->
01:24:03
the of the.
01:24:11 -->
01:24:12
Next.
01:24:12 -->
01:24:13
I mean, next question.
01:24:15 -->
01:24:16
Assalamu
01:24:17 -->
01:24:19
alaikum. Number 1, how do we assess that
01:24:19 -->
01:24:22
the use of our intellect is sound?
01:24:28 -->
01:24:29
The okay.
01:24:29 -->
01:24:33
Okay. The use of our intellect is sound.
01:24:33 -->
01:24:36
Okay. The intellect needs guidance also.
01:24:38 -->
01:24:40
So the intellect has to be
01:24:40 -->
01:24:41
guided by the
01:24:43 -->
01:24:44
by the revelation.
01:24:46 -->
01:24:49
So you don't follow your your intellect and
01:24:49 -->
01:24:52
against what Allah says against the revelation.
01:24:54 -->
01:24:55
That is not
01:24:56 -->
01:24:59
that's not intellectual. That is not,
01:25:00 -->
01:25:00
correct,
01:25:02 -->
01:25:02
irrational
01:25:03 -->
01:25:06
to go against the the the instructions of
01:25:06 -->
01:25:08
the creator of the intellect.
01:25:09 -->
01:25:10
That in itself
01:25:11 -->
01:25:12
is a sign that you are,
01:25:14 -->
01:25:15
you are not a rational person.
01:25:16 -->
01:25:18
You are having something else. You are following
01:25:18 -->
01:25:21
your whims and desires, and you think you
01:25:21 -->
01:25:23
are using your rationale. No.
01:25:24 -->
01:25:26
You're a a slave for your whims and
01:25:26 -->
01:25:26
desires.
01:25:27 -->
01:25:30
You follow your in that case. You're following
01:25:30 -->
01:25:31
your
01:25:32 -->
01:25:34
So all those atheists, atheists,
01:25:35 -->
01:25:37
they're not rational people.
01:25:37 -->
01:25:39
They are going they go against
01:25:40 -->
01:25:42
the intelligence and the apple
01:25:42 -->
01:25:44
when they deny the creator.
01:25:45 -->
01:25:46
What apple is this?
01:25:48 -->
01:25:48
K.
01:25:50 -->
01:25:51
What type of
01:25:52 -->
01:25:52
SubhanAllah?
01:25:55 -->
01:25:56
One flogger,
01:25:59 -->
01:26:00
he is a Muslim now. I think he's
01:26:00 -->
01:26:01
very
01:26:02 -->
01:26:03
active.
01:26:04 -->
01:26:05
He sent
01:26:05 -->
01:26:07
a a clip or an image.
01:26:08 -->
01:26:09
Okay.
01:26:11 -->
01:26:12
The balloon
01:26:13 -->
01:26:16
and then the globe, the planet, the earth.
01:26:17 -->
01:26:19
See, this one should have a designer,
01:26:21 -->
01:26:23
but this one, no designer.
01:26:24 -->
01:26:25
Which is more complex,
01:26:26 -->
01:26:27
our planet or the balloon?
01:26:28 -->
01:26:31
Then the engine of a car, it has
01:26:31 -->
01:26:32
to have a designer.
01:26:33 -->
01:26:35
But then the heart,
01:26:35 -->
01:26:38
which is more complex than this engine, not
01:26:38 -->
01:26:39
designer.
01:26:39 -->
01:26:41
This is how the
01:26:41 -->
01:26:42
the
01:26:43 -->
01:26:43
the,
01:26:44 -->
01:26:47
the mind of the atheist and this how
01:26:47 -->
01:26:49
the the atheist think,
01:26:49 -->
01:26:51
which it shows
01:26:53 -->
01:26:55
I mean, this is something stupid.
01:26:57 -->
01:26:59
This is totally irrational.
01:27:01 -->
01:27:03
The balloon should have a designer.
01:27:04 -->
01:27:05
The earth
01:27:05 -->
01:27:07
with all these complexities,
01:27:07 -->
01:27:08
no designer.
01:27:09 -->
01:27:11
Chance. Blind chance.
01:27:13 -->
01:27:13
The engine,
01:27:14 -->
01:27:16
there should be an engineer who designed it.
01:27:17 -->
01:27:17
The
01:27:19 -->
01:27:19
half,
01:27:20 -->
01:27:20
no designer.
01:27:22 -->
01:27:23
What type
01:27:24 -->
01:27:25
of intelligence is this?
01:27:27 -->
01:27:30
So those people, they are actually following wins.
01:27:31 -->
01:27:31
They're.
01:27:32 -->
01:27:33
They're not using their rationale.
01:27:34 -->
01:27:36
I hope this is clear to the questioner.
01:27:42 -->
01:27:43
Is clear, Sheikh. We go to the next
01:27:43 -->
01:27:46
question. And the next question is,
01:27:46 -->
01:27:48
when we make duas, we read the Quran,
01:27:48 -->
01:27:49
must we say
01:27:51 -->
01:27:52
salah alan
01:27:53 -->
01:27:53
Nabi?
01:27:55 -->
01:27:57
Yeah. Yeah. Of course, this is from the
01:27:57 -->
01:27:59
manners and adab of dua.
01:27:59 -->
01:28:01
When you want to make dua,
01:28:01 -->
01:28:03
you praise Allah. Like the Surah
01:28:04 -->
01:28:05
You praise
01:28:07 -->
01:28:09
Allah, then you make salah upon the and
01:28:10 -->
01:28:12
then you say what you want to say,
01:28:12 -->
01:28:14
and then you conclude also
01:28:14 -->
01:28:15
with salah upon the
01:28:16 -->
01:28:16
Yes.
01:28:18 -->
01:28:21
These are the manners you have of dua
01:28:21 -->
01:28:22
when we make
01:28:24 -->
01:28:26
dua. I hope this is clear to the
01:28:26 -->
01:28:29
questioner. Next question, please. The next question, Sheikh.
01:28:29 -->
01:28:31
At the time of Khutba, when one loses
01:28:31 -->
01:28:32
their wudu and does
01:28:33 -->
01:28:34
goes to perform ablution,
01:28:35 -->
01:28:35
should they
01:28:36 -->
01:28:38
return to their initial spot in the masjid?
01:28:40 -->
01:28:40
If
01:28:42 -->
01:28:43
if possible, yes.
01:28:43 -->
01:28:46
But if somebody sat in your place,
01:28:46 -->
01:28:48
then you sit wherever you,
01:28:49 -->
01:28:50
you find a place.
01:28:51 -->
01:28:53
And, of course, you need to pray to
01:28:53 -->
01:28:55
your heart again when you enter the Masjid
01:28:56 -->
01:28:58
before sitting down.
01:28:59 -->
01:29:01
I hope this is clear. Next.
01:29:06 -->
01:29:08
The next question, Sheikh. Is it authentic that
01:29:08 -->
01:29:09
a person with an evil
01:29:10 -->
01:29:11
whom he does not
01:29:11 -->
01:29:14
divorce his supplication will not be accepted?
01:29:17 -->
01:29:18
A person who
01:29:19 -->
01:29:19
has evil?
01:29:22 -->
01:29:23
Yes.
01:29:23 -->
01:29:24
Who
01:29:24 -->
01:29:25
Who mister Singh?
01:29:27 -->
01:29:30
No. Who he does not divorce his supplication.
01:29:31 -->
01:29:32
Will not be accepted.
01:29:34 -->
01:29:36
Okay. The,
01:29:36 -->
01:29:39
from the conditions of accepting the dua
01:29:41 -->
01:29:41
okay,
01:29:43 -->
01:29:44
accepting the dua
01:29:44 -->
01:29:47
is that if I want Allah to accept
01:29:47 -->
01:29:49
my dua, I have to repent,
01:29:50 -->
01:29:53
and they should not insist on sinning insist.
01:29:55 -->
01:29:56
And
01:29:56 -->
01:29:57
a Muslim
01:29:58 -->
01:30:01
does not insist on sinning, actually. When a
01:30:01 -->
01:30:01
Muslim
01:30:02 -->
01:30:05
commits a sin, he commits that sin
01:30:05 -->
01:30:07
out of weakness weakness.
01:30:08 -->
01:30:09
Though he promised
01:30:10 -->
01:30:12
not to do it, but then he felt
01:30:12 -->
01:30:14
weak, and he committed that sin.
01:30:15 -->
01:30:17
So as long as you repent and come
01:30:17 -->
01:30:18
back to Allah
01:30:19 -->
01:30:20
and beg forgiveness,
01:30:20 -->
01:30:21
Allah forgets.
01:30:22 -->
01:30:22
Allah
01:30:23 -->
01:30:23
forgets.
01:30:24 -->
01:30:26
But if you not persist and insist
01:30:28 -->
01:30:29
on sinning.
01:30:31 -->
01:30:32
K? In that case,
01:30:33 -->
01:30:34
that's
01:30:35 -->
01:30:35
if someone,
01:30:37 -->
01:30:39
insists on sinning and
01:30:39 -->
01:30:41
I make a I have in mind already
01:30:41 -->
01:30:42
to do it again.
01:30:43 -->
01:30:45
So you are playing with Allah Subhanahu Wa
01:30:45 -->
01:30:46
Ta'ala sing.
01:30:46 -->
01:30:47
K?
01:30:48 -->
01:30:50
But if you are sincere
01:30:51 -->
01:30:51
and
01:30:54 -->
01:30:55
you come back to Allah,
01:30:56 -->
01:30:58
you raise your hand. As in the hadith,
01:30:58 -->
01:30:58
Allah
01:30:59 -->
01:31:00
feels shy
01:31:01 -->
01:31:03
when someone of his servant
01:31:04 -->
01:31:06
raised his hands or her hands and to
01:31:06 -->
01:31:08
turn them empty. All of each guy.
01:31:09 -->
01:31:10
This is Allah
01:31:12 -->
01:31:13
And as you know,
01:31:16 -->
01:31:16
Allah
01:31:26 -->
01:31:26
Allah
01:31:27 -->
01:31:28
So
01:31:29 -->
01:31:31
all my servants prolong themselves
01:31:33 -->
01:31:34
extremely.
01:31:35 -->
01:31:37
They crossed the limit.
01:31:38 -->
01:31:39
Assafu,
01:31:40 -->
01:31:41
extravagant,
01:31:42 -->
01:31:42
extravagantly,
01:31:43 -->
01:31:44
they they were committing
01:31:46 -->
01:31:46
sins.
01:31:51 -->
01:31:52
Do not despair
01:31:53 -->
01:31:54
of Allah's mercy.
01:31:57 -->
01:31:59
Allah who gives all the sins.
01:32:00 -->
01:32:00
Allah.
01:32:02 -->
01:32:02
He is Allah.
01:32:05 -->
01:32:05
The most forgiving,
01:32:06 -->
01:32:07
the most blessed.
01:32:09 -->
01:32:11
So the room is there. The way is
01:32:11 -->
01:32:12
there. Allah
01:32:15 -->
01:32:17
invites you. Every night, Allah
01:32:20 -->
01:32:21
descends
01:32:22 -->
01:32:25
in a manner so his majesty and glory.
01:32:25 -->
01:32:26
And he says,
01:32:27 -->
01:32:28
Anyone wants to repent,
01:32:29 -->
01:32:30
I will grant him repentance.
01:32:37 -->
01:32:39
Anyone seeks forgiveness,
01:32:41 -->
01:32:43
I will grant him forgiveness.
01:32:43 -->
01:32:46
Anyone wants to repent, I will grant him
01:32:46 -->
01:32:46
repentance.
01:32:47 -->
01:32:48
Every night
01:32:49 -->
01:32:50
every night, our
01:32:53 -->
01:32:53
descends
01:32:54 -->
01:32:55
and he saves these things.
01:32:59 -->
01:33:02
And remember the Hadith of also
01:33:03 -->
01:33:05
when he sends the
01:33:06 -->
01:33:08
when the said to him, and he warned
01:33:08 -->
01:33:08
him. He
01:33:09 -->
01:33:10
warned him.
01:33:10 -->
01:33:11
He said,
01:33:14 -->
01:33:16
and and avoid the supplication
01:33:16 -->
01:33:18
of the one who is round,
01:33:19 -->
01:33:19
oppressed.
01:33:21 -->
01:33:25
His supplication is dua will rise like a
01:33:25 -->
01:33:26
spark,
01:33:26 -->
01:33:28
and Allah will
01:33:28 -->
01:33:30
raise it above the clouds.
01:33:31 -->
01:33:34
Even if it's the dua of a Kafir
01:33:36 -->
01:33:37
and he is oppressed,
01:33:37 -->
01:33:38
Allah will respond.
01:33:40 -->
01:33:42
How about the dua of a Muslim?
01:33:42 -->
01:33:44
I hope this is clear to the
01:33:44 -->
01:33:46
to the questioner, and may Allah
01:33:46 -->
01:33:48
forgive us all
01:33:48 -->
01:33:49
and keep us
01:33:50 -->
01:33:51
remain steadfast
01:33:52 -->
01:33:53
in the heart
01:33:54 -->
01:33:56
and forgive us our sins. Amen.
01:33:57 -->
01:34:00
Amen. We'll go to the next question.
01:34:01 -->
01:34:04
Assalamu alaykum Waqtolai Wa Barakatuh Sheikhi. May Allah
01:34:04 -->
01:34:06
reward you and preserve you. Amen.
01:34:06 -->
01:34:08
What's the verdict on a Muslim man who
01:34:08 -->
01:34:11
does not divorce his wife, neath neither does
01:34:11 -->
01:34:13
he live with her? He said he did
01:34:13 -->
01:34:15
not give her talaq,
01:34:15 -->
01:34:18
yet they don't live together anymore since 2
01:34:18 -->
01:34:19
years.
01:34:23 -->
01:34:24
This is
01:34:25 -->
01:34:26
not correct.
01:34:28 -->
01:34:29
That's correct.
01:34:34 -->
01:34:34
K. Either
01:34:36 -->
01:34:38
they live together or leave each other.
01:34:40 -->
01:34:42
But to leave her just suspended,
01:34:42 -->
01:34:43
k,
01:34:46 -->
01:34:47
that's not correct.
01:34:49 -->
01:34:49
K?
01:34:50 -->
01:34:51
So you have to decide.
01:34:53 -->
01:34:54
You want to live with her?
01:34:55 -->
01:34:57
And you can.
01:34:58 -->
01:34:59
Call living.
01:35:01 -->
01:35:03
That's what I'm fine. Otherwise,
01:35:05 -->
01:35:07
you fill up. So
01:35:08 -->
01:35:08
everyone will
01:35:11 -->
01:35:12
choose his new partner.
01:35:13 -->
01:35:16
You will get married to a woman,
01:35:16 -->
01:35:18
and she will get married to
01:35:19 -->
01:35:20
another man.
01:35:22 -->
01:35:23
K? So
01:35:24 -->
01:35:25
because this is now it is
01:35:28 -->
01:35:29
she's neither.
01:35:30 -->
01:35:33
Married nor divorce. That's why the Quran says,
01:35:34 -->
01:35:35
He is suspended.
01:35:36 -->
01:35:38
So be Allah
01:35:39 -->
01:35:40
and don't do that.
01:35:43 -->
01:35:43
K.
01:35:49 -->
01:35:50
Okay? With honor,
01:35:52 -->
01:35:53
in an honorable manner,
01:35:54 -->
01:35:55
with kindness,
01:35:56 -->
01:35:57
with the with evidence.
01:35:58 -->
01:35:59
And
01:36:00 -->
01:36:01
you release her.
01:36:01 -->
01:36:02
Okay.
01:36:04 -->
01:36:04
Kindly.
01:36:06 -->
01:36:08
Is this clear to the question?
01:36:09 -->
01:36:10
Charlotte is clear, sheriff.
01:36:15 -->
01:36:16
Another question, sheriff.
01:36:18 -->
01:36:20
If a person who does not pray for
01:36:20 -->
01:36:21
whatever
01:36:21 -->
01:36:22
reason
01:36:22 -->
01:36:24
could be ignorant,
01:36:25 -->
01:36:28
not knowing pressure from the environment, but claims
01:36:28 -->
01:36:30
to be Muslim, is he or she considered
01:36:31 -->
01:36:31
to be Muslim?
01:36:36 -->
01:36:36
You see,
01:36:38 -->
01:36:41
the salah is one of the pillars
01:36:41 -->
01:36:43
the pillars of Islam.
01:36:46 -->
01:36:47
Ishmael. It's the pillar
01:36:50 -->
01:36:51
of Ishmael. K?
01:36:51 -->
01:36:53
When you erect a tent
01:36:56 -->
01:36:57
K?
01:36:58 -->
01:36:59
So the one in the middle
01:37:00 -->
01:37:02
that's supposed to the hole or tent.
01:37:03 -->
01:37:04
This is the.
01:37:04 -->
01:37:07
If you knock it, the tent will fall.
01:37:11 -->
01:37:13
So one of the pillars of Islam is
01:37:13 -->
01:37:14
the salah.
01:37:17 -->
01:37:18
Allah
01:37:19 -->
01:37:19
says
01:37:22 -->
01:37:24
that for those who will
01:37:25 -->
01:37:27
be thrown into the fire to Jahannam.
01:37:30 -->
01:37:32
So before they are thrown into the fire,
01:37:33 -->
01:37:33
the Malaika
01:37:35 -->
01:37:36
will rebuke them.
01:37:40 -->
01:37:42
What brought you to the hellfire?
01:37:46 -->
01:37:47
They would say,
01:37:49 -->
01:37:51
because we were not praying.
01:37:51 -->
01:37:52
That's why
01:37:52 -->
01:37:53
we
01:37:53 -->
01:37:54
are here
01:37:57 -->
01:37:57
in. Allah
01:37:58 -->
01:37:59
said,
01:38:01 -->
01:38:02
himself.
01:38:05 -->
01:38:07
Woe to those who delay their prayers.
01:38:08 -->
01:38:10
In the books of and
01:38:10 -->
01:38:11
others,
01:38:12 -->
01:38:14
they mentioned this. Woeil is
01:38:15 -->
01:38:15
punishment
01:38:16 -->
01:38:18
or valley in the hellfire
01:38:19 -->
01:38:21
For those who delay their salah,
01:38:22 -->
01:38:24
how about the one who doesn't pray at
01:38:24 -->
01:38:24
all?
01:38:26 -->
01:38:26
K.
01:38:38 -->
01:38:40
K. So the covenant between us and them
01:38:42 -->
01:38:44
is a is the, the player.
01:38:46 -->
01:38:48
Whoever believes it, he has
01:38:49 -->
01:38:49
disbelieved,
01:38:50 -->
01:38:50
became.
01:38:52 -->
01:38:55
The dividing line between Islam and
01:38:55 -->
01:38:56
apostasy
01:38:56 -->
01:38:57
is the salah.
01:38:58 -->
01:39:00
So the one who doesn't pray, he's an
01:39:00 -->
01:39:01
autonomous slave.
01:39:02 -->
01:39:04
He's not a Muslim. He's a prophet.
01:39:06 -->
01:39:08
So if the wife doesn't pray,
01:39:09 -->
01:39:11
the husband has to
01:39:12 -->
01:39:14
tell her to pray. If she refuses,
01:39:15 -->
01:39:17
divorce her. The same thing. Husband
01:39:18 -->
01:39:19
doesn't pray.
01:39:20 -->
01:39:22
She should ask him to pray. He says,
01:39:22 -->
01:39:24
no. I will not pray.
01:39:24 -->
01:39:26
Listen. Ask for
01:39:29 -->
01:39:31
Salah, it's not a joke.
01:39:32 -->
01:39:33
Not a joke.
01:39:34 -->
01:39:35
The Sahaba
01:39:38 -->
01:39:38
unanimously
01:39:38 -->
01:39:39
agree
01:39:40 -->
01:39:42
upon. The one who doesn't pay
01:39:42 -->
01:39:43
is a.
01:39:45 -->
01:39:46
May Allah guide all the Muslims.
01:39:48 -->
01:39:51
So this questioner, if he doesn't pray, he
01:39:51 -->
01:39:54
has to repent, start praying immediately.
01:39:55 -->
01:39:57
May Allah guide all the Muslims, Ameen.
01:39:58 -->
01:39:59
Next question, please.
01:40:01 -->
01:40:03
That was the final question of tonight's session
01:40:03 -->
01:40:04
if you'd like to conclude.
01:40:07 -->
01:40:08
May Allah
01:40:09 -->
01:40:09
bless you
01:40:10 -->
01:40:12
and bless your family and protect you and
01:40:12 -->
01:40:14
protect your family, and may Allah
01:40:15 -->
01:40:16
elevate your status
01:40:17 -->
01:40:18
in this world and may
01:40:20 -->
01:40:20
Allah
01:40:22 -->
01:40:24
keep us to remain steadfast on this beautiful
01:40:24 -->
01:40:26
day till we meet him and find him
01:40:26 -->
01:40:29
pleased with all of our standing. May
01:40:29 -->
01:40:30
Allah
01:40:31 -->
01:40:33
forgive us for false and mistakes and ignorance,
01:40:33 -->
01:40:34
and may Allah
01:40:35 -->
01:40:35
unite
01:40:36 -->
01:40:37
our
01:40:39 -->
01:40:40
Until we
01:40:41 -->
01:40:42
meet the coming session,
01:40:42 -->
01:40:45
I leave you in Allah's company and protection.
