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How are you?
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We are ready
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I'm ready
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Okay. Let us begin.
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Brothers and sisters, Assalamu alaikum.
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Insha'Allah, this is our lesson number 36
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with our honorable Sheikh Sheikh Salim Al Amri.
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I will pass the mic and the screen
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to the Sheikh, and the Sheikh can begin
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sisters
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in Islam, today is our weekly class.
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The virtues of Islam,
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a white Islam.
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And we are talking about the.
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The methodology
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of the the
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methodology of the the
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the way of the
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through which they understood
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the revelation, the
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and the sunnah.
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So
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one
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characteristics
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of their methodology
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is that
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they negate and reject
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the claim
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that
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there is a contradiction
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between
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the
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apple and the knuckle, between reason,
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intellect, and revelation.
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So such a claim,
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they do not accept
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because in reality,
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it doesn't exist.
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It doesn't exist. You will never find
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a real
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contradiction
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between the apple and the apple,
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between
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the
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authentic
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narration,
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authentic text,
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and sound mind.
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That will never happen.
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And this is
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the beauty of Islam
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because
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the had
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been
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maintained
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in its pristine
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form
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as came down from Allah.
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So
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the deen
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is revelation,
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And the one who talks
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in the
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Quran is Allah.
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So
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for sure,
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he is the creator.
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So
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who created everything,
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including the intellect and the reason itself, the
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mind.
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So he talks about all these things. So
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naturally,
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logically, there will never there shouldn't be and
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there will never be any contradiction.
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And this is the case.
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And this is the case.
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So the claim
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that the
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this text contradicts the intellect of this
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goes against the mind or the reason reasoning,
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it is just a claim.
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When you study it,
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analyze it, you find it is false.
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However,
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for the sake of argument,
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if there is really
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an apparent contradiction
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or real contradiction
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between
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text
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and the reason,
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then here, one of the 2
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is wrong.
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It's either the text is not authentic
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or
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the mind is not sound
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the way you think.
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So if the text is authentic, the problem
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is with the intellect,
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with the apple itself.
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So you need to revisit your way of
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thinking
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and see
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your premises,
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which you stimulate, which you put forward
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to
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draw conclusion,
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and you'll find
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the problem there lies there.
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But if the
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reason, the intellect, the is sound, and the
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text
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is authentic,
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they go hand in hand.
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Yes. People, they vary in their intellectual
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capacity and power.
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K.
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Maybe it's difficult for some ex person
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to
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comprehend and grasp
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the text and see the wisdom,
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that's not difficult for somebody else, for another
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one.
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Because our mental capacities,
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they vary.
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K? So that's why
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you will never find in Islam
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a text
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that goes against the reason
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or intellect,
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but find text
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that will confuse the intellect
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and perplex the intellect.
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Why? So that the intellect will know
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its limit.
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There are certain things
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the intellect cannot comprehend,
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like the issues of the unseen.
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The apple cannot
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visualize that,
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cannot understand that.
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Yes. The apple will accept
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the possibility. Yes.
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It is
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possible.
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It's it's rationally acceptable.
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But
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when the apple or the intellect tries to
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visualize
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and try to
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know the nature and the true nature and
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the reality,
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Babel fails
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because it is beyond it's outside its domain.
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It's outside
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its
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area
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of
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specialty,
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the area of,
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comprehension.
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This is something beyond that.
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K. So you'll find.
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That's why
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said
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This is deep way of thinking.
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He said, has been left towards the reason
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for the intellect,
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then wiping the socks
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should be
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from the bottom.
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You wipe the sole,
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not the other part of the sock,
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the,
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the shoe
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or the hoof,
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the leather socks.
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But the the
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sunnah says
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that you wipe on top, not the bottom.
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Though what touches the earth and the dirt
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is the bottom, the soul,
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not the upper part of it.
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So it is not left for us to
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reason
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because here,
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Allah subhanahu wa ta'ala, so his father told
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us to wipe the upper part, not the
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the
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the lower part or the soul of the
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leather shops
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because that
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always will
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touch the dirt.
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But
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the also
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Allah said to him that
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if you step over impurity
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okay.
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And that will touch the
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lower
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part. Then
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you will also walk on clean
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earth
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that will remove the impurity,
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and that will make your
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leather socks
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pure.
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That's why the
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and the shoes the same way because it
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is also
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permissible to play in your shoes
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if you are in the open, not in
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the masjid.
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Yes. At the time of the
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even beside the masjid because the masjid of
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the
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was furnished with,
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with sand,
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not carpets.
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And one day, the prophet
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he started the salah, then he removed his
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shoes.
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And the Sahaba removed the the shoes in
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the salah.
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So after the salah, he asked him, why
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did you remove your shoes? He said, we
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saw you. He said, no. Because Gabriel came
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and informed me that there is impurity.
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That's why I removed that my shoes. So
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when you come to the Masjid, he said,
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have a look. See the sole, the bottom,
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the lower part of the shoes. If there
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is anything,
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stop it against the earth, and it will
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come to you.
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So says no idea of the saying,
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if you,
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had this been left for reasoning of the
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apple,
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then
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why being the bottom
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would be
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okay what the apple will,
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will think?
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But Allah
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said no. Just why the the upper part,
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The bottom will become
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clean and pure and will be purified
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while you are walking.
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Okay. Now so so the the Sahaba and
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the way of our forefathers,
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the salah, that they they say that they
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will never be.
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There will never be
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any contradiction
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between authentic narration
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and sound mind.
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K?
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So if there is you think there is
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a contradiction
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and it is real contradiction,
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then either the
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the narration,
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the text is not authentic. For example,
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you come across a fabricated
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hadith.
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K?
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It is a lie, fabricated.
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So
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your will not accept that.
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K? Especially
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many of these fabricated
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hadith,
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they
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mention many, many, many things, especially for example,
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the hadith of the Mirai, the very long
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hadith
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of Ibn Abbas
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and what the prophet saw on that night.
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It is fabricated.
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And you see things that
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they don't make sense.
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So either it is the the the
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the text is not authentic
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or the sound the mind is not sound.
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Something wrong with
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the mind of this person who's saying that,
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oh, there's contradiction here.
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Reality, there will not be any contradiction.
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Simply because the text is authentic,
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Allah talks,
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and Allah is the one who created the,
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so
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there's no
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problem.
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But here, what
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is? What is this mind or reason or
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intellect or fidget?
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The ulama, they say it is this divine
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gift
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from Allah
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because it is
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mysterious. It is we don't
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know exactly
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what is
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it, the its nature.
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And where is the apple?
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Is it in the mind? Is it in
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the heart?
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Apple is not the brain.
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The mad person has brain, but he doesn't
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have Haakon.
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But it is this gifted. It's this
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ability
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and this faculty
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which enables
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us
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to distinguish
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between right and wrong.
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You know?
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Uh-oh. Say,
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this is wrong. It cannot be accepted
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because Allah embedded in us
00:16:04 -->
00:16:05
these values,
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the right and the wrong. These things we
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are embedded in human beings.
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So they say the apple
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is this
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faculty
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which enable you.
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And the beauty of the Arabic language that
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is derived from the root,
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which means to withhold back
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to hold back,
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to refrain, to make you to refrain you
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from doing something.
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That's the the meaning of the root of
00:16:46 -->
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the word.
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So that's why the
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they say
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when you tie
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the two hands of the camel together.
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Okay?
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So that it will not,
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move.
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And this what you see called
00:17:17 -->
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because an Arab
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okay? This is the story behind it.
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We'd always
00:17:24 -->
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have this one with him
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00:17:29
because he will be looking for his camel.
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So the moment he finds his camel, he
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will tie his camel with it,
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the two hands of the camel.
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So the apple
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is this ability, this faculty
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that will make you
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hold back,
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refrain
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from going further.
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And it is
00:17:55 -->
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a gift from Allah
00:17:59 -->
00:18:02
that Allah has given it to the human
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00:18:02
being
00:18:03 -->
00:18:04
and make the human being,
00:18:06 -->
00:18:09
unique being. That's why when they define the
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legit the logicians,
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00:18:14
the logicians,
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00:18:18
when they define man, the insan, they say,
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which means
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00:18:25
a thinking of rational being
00:18:26 -->
00:18:27
and rational
00:18:27 -->
00:18:28
being.
00:18:29 -->
00:18:30
Because a human being
00:18:31 -->
00:18:31
rationalized
00:18:31 -->
00:18:32
and thinks.
00:18:35 -->
00:18:37
And that's why Allah subhanahu wa ta'ala,
00:18:38 -->
00:18:39
he bound
00:18:40 -->
00:18:41
and linked
00:18:41 -->
00:18:42
all
00:18:45 -->
00:18:46
the obligations
00:18:47 -->
00:18:49
with the soundness of the mind.
00:18:51 -->
00:18:52
If the mind
00:18:53 -->
00:18:55
something happened to it, to the apple,
00:18:56 -->
00:18:58
then this commitment
00:19:00 -->
00:19:02
to do the
00:19:02 -->
00:19:04
prescribed and imposed
00:19:04 -->
00:19:05
obligations
00:19:05 -->
00:19:06
are canceled.
00:19:08 -->
00:19:09
You will not be held accountable
00:19:10 -->
00:19:11
because your apple
00:19:12 -->
00:19:14
your mind is not functioning.
00:19:19 -->
00:19:20
K. That's why they say,
00:19:29 -->
00:19:31
So the existence of this
00:19:32 -->
00:19:33
wonderful
00:19:34 -->
00:19:35
tool
00:19:37 -->
00:19:38
and faculty
00:19:39 -->
00:19:40
is a condition
00:19:42 -->
00:19:42
is a condition.
00:19:43 -->
00:19:45
Its healthiness is a condition
00:19:46 -->
00:19:47
for executing
00:19:47 -->
00:19:48
and carrying out
00:19:49 -->
00:19:50
the obligations.
00:19:52 -->
00:19:53
Something happened to it,
00:19:54 -->
00:19:55
you are exempted.
00:19:58 -->
00:19:59
You will not be held accountable.
00:20:01 -->
00:20:03
That's why if a person in state of
00:20:03 -->
00:20:03
coma,
00:20:05 -->
00:20:05
okay,
00:20:06 -->
00:20:08
is not obligated to pray.
00:20:13 -->
00:20:15
Because he is a state of calm.
00:20:17 -->
00:20:19
Someone lost his sanity,
00:20:22 -->
00:20:23
So he's not obligated
00:20:24 -->
00:20:25
to
00:20:25 -->
00:20:26
carry out
00:20:26 -->
00:20:27
the
00:20:28 -->
00:20:29
rituals or
00:20:30 -->
00:20:32
the acts of worship
00:20:33 -->
00:20:35
because he lost his mind. He's insane.
00:20:36 -->
00:20:37
A
00:20:39 -->
00:20:40
child
00:20:41 -->
00:20:43
will not be held accountable.
00:20:43 -->
00:20:44
Depend,
00:20:44 -->
00:20:45
as you know, on the hadith.
00:20:47 -->
00:20:49
So the the pen will not fight
00:20:49 -->
00:20:50
against 3.
00:20:56 -->
00:20:56
K?
00:20:58 -->
00:20:59
A boy,
00:21:00 -->
00:21:01
human being,
00:21:01 -->
00:21:02
boy or girl,
00:21:03 -->
00:21:06
can he or she reaches the age of
00:21:07 -->
00:21:08
puberty?
00:21:11 -->
00:21:12
A person who's asleep,
00:21:15 -->
00:21:17
the pen will not fight against him what
00:21:17 -->
00:21:18
he says
00:21:18 -->
00:21:21
and what he does in his sleep.
00:21:23 -->
00:21:24
Because when you're out of sleep,
00:21:26 -->
00:21:28
you are like a a mad person.
00:21:28 -->
00:21:30
You don't know. That's why
00:21:31 -->
00:21:33
you will do funny things in our sleeps.
00:21:34 -->
00:21:36
Imagine these funny things you do in your
00:21:36 -->
00:21:37
sleep,
00:21:38 -->
00:21:40
you will be held accountable for that. You
00:21:40 -->
00:21:41
will be then
00:21:41 -->
00:21:43
doomed. You will be ruined.
00:21:44 -->
00:21:46
So Allah, out of his mercy,
00:21:47 -->
00:21:48
he's saying,
00:21:49 -->
00:21:50
the,
00:21:52 -->
00:21:54
the young boy until he,
00:21:55 -->
00:21:57
reaches the age of puberty
00:21:58 -->
00:22:00
and the sign, of course,
00:22:01 -->
00:22:03
of the age of puberty for the boy
00:22:03 -->
00:22:05
is when you when he starts
00:22:06 -->
00:22:06
having
00:22:07 -->
00:22:08
wet dreams.
00:22:11 -->
00:22:12
And this
00:22:13 -->
00:22:15
varies from country to country.
00:22:16 -->
00:22:19
If some country, maybe the the male
00:22:20 -->
00:22:22
will reach the age of puberty,
00:22:24 -->
00:22:26
at 11, 10,
00:22:26 -->
00:22:27
9,
00:22:27 -->
00:22:28
12,
00:22:28 -->
00:22:29
but the average
00:22:30 -->
00:22:31
is 15.
00:22:32 -->
00:22:35
Normally, the average is 15 years.
00:22:36 -->
00:22:37
For the girls,
00:22:37 -->
00:22:39
when the girl gets her period,
00:22:40 -->
00:22:41
and girls
00:22:42 -->
00:22:44
can get the period at 9
00:22:46 -->
00:22:47
years or 10 or 11.
00:22:52 -->
00:22:53
That is from one place to another.
00:22:55 -->
00:22:58
And once the the girl gets her period,
00:22:58 -->
00:22:59
that means she is biologically
00:23:01 -->
00:23:01
a woman.
00:23:03 -->
00:23:03
Physiologically,
00:23:04 -->
00:23:07
she's a woman, and biologically, she's a woman.
00:23:08 -->
00:23:09
And now the pen was.
00:23:11 -->
00:23:13
And, well, and
00:23:15 -->
00:23:17
the one who lost his sanity until he
00:23:17 -->
00:23:19
gets back his sanity.
00:23:21 -->
00:23:23
So if a insane person, mad person
00:23:25 -->
00:23:26
did something,
00:23:26 -->
00:23:27
he's not accountable.
00:23:31 -->
00:23:32
He killed someone.
00:23:33 -->
00:23:34
He's not accountable,
00:23:35 -->
00:23:37
But his family are accountable
00:23:37 -->
00:23:39
because they should have controlled him,
00:23:41 -->
00:23:43
and they should have kept him under control.
00:23:45 -->
00:23:47
So the family will be held accountable,
00:23:48 -->
00:23:49
and they will have to give
00:23:50 -->
00:23:51
the the blood money.
00:23:53 -->
00:23:55
So in Islam,
00:23:56 -->
00:23:57
but the apple
00:23:58 -->
00:23:59
is something precious.
00:24:00 -->
00:24:01
Appreciate it.
00:24:05 -->
00:24:06
And its
00:24:07 -->
00:24:10
presence is very important. Its soundness is a
00:24:10 -->
00:24:11
con is a condition
00:24:13 -->
00:24:13
for
00:24:14 -->
00:24:16
the acceptance of the deeds
00:24:18 -->
00:24:19
that once one
00:24:20 -->
00:24:21
performs and executes.
00:24:27 -->
00:24:27
Now
00:24:29 -->
00:24:30
having said this,
00:24:31 -->
00:24:32
the apple also
00:24:34 -->
00:24:36
has its own limitations.
00:24:39 -->
00:24:42
The mind of a child is not like
00:24:42 -->
00:24:43
the mind of an adult.
00:24:45 -->
00:24:46
So the mind
00:24:48 -->
00:24:48
grows.
00:24:55 -->
00:24:58
And when you reach the age of
00:24:58 -->
00:24:59
15, now
00:24:59 -->
00:25:01
starts to function,
00:25:04 -->
00:25:06
and it reaches its perfection
00:25:08 -->
00:25:09
at the age of 40.
00:25:11 -->
00:25:12
And that's why Allah
00:25:13 -->
00:25:14
when
00:25:14 -->
00:25:15
the
00:25:15 -->
00:25:16
prophet
00:25:16 -->
00:25:18
reached the age
00:25:18 -->
00:25:19
of 40,
00:25:20 -->
00:25:21
he received the
00:25:22 -->
00:25:26
because now the mental faculty, the is
00:25:26 -->
00:25:27
perfect.
00:25:33 -->
00:25:34
So the
00:25:36 -->
00:25:38
goes through phases,
00:25:41 -->
00:25:43
and the apple learns
00:25:44 -->
00:25:46
from its mistakes.
00:25:47 -->
00:25:49
Yes. The apple can make mistake,
00:25:50 -->
00:25:52
but then it learns
00:25:53 -->
00:25:55
from these errors and these mistakes.
00:25:58 -->
00:25:59
It can be deceived.
00:26:03 -->
00:26:04
Okay?
00:26:04 -->
00:26:05
For example,
00:26:07 -->
00:26:10
if you don't know about the reflection of
00:26:10 -->
00:26:11
light,
00:26:13 -->
00:26:14
k,
00:26:16 -->
00:26:18
And you see the spoon in the in
00:26:18 -->
00:26:20
the in the glass.
00:26:21 -->
00:26:22
You see it's broken,
00:26:23 -->
00:26:24
and you think it is broken,
00:26:25 -->
00:26:26
but then you learn.
00:26:29 -->
00:26:31
If you want to catch a fish, you
00:26:31 -->
00:26:32
see it here,
00:26:33 -->
00:26:34
the apparent position,
00:26:34 -->
00:26:36
when the real position is there.
00:26:37 -->
00:26:40
So you can be deceived. Your eyes can
00:26:40 -->
00:26:42
be deceived, and the message can be
00:26:43 -->
00:26:45
which will be giving to the mind is
00:26:45 -->
00:26:47
a wrong message, and the the mind will
00:26:48 -->
00:26:48
interpret
00:26:48 -->
00:26:49
it
00:26:50 -->
00:26:50
wrongly.
00:26:52 -->
00:26:53
So the apple
00:26:54 -->
00:26:54
learns.
00:26:56 -->
00:26:58
The first time you saw the Mirage,
00:26:58 -->
00:27:00
you thought it was water,
00:27:01 -->
00:27:04
but then immediately you realized that it's not
00:27:04 -->
00:27:04
water.
00:27:05 -->
00:27:08
So the second time you see the Mirage,
00:27:08 -->
00:27:10
you will not say it is water. Never.
00:27:13 -->
00:27:15
Of your child who's next to you sitting,
00:27:15 -->
00:27:18
daddy, daddy, there is water. Say, no. No.
00:27:18 -->
00:27:19
No, son. It's not water.
00:27:20 -->
00:27:21
That's called mirage,
00:27:22 -->
00:27:23
the mirage of phantom.
00:27:26 -->
00:27:29
So that's why we have to
00:27:29 -->
00:27:30
because here, people,
00:27:31 -->
00:27:33
there are 2 extremes
00:27:33 -->
00:27:35
regarding the apple.
00:27:35 -->
00:27:36
Some, they elevated
00:27:37 -->
00:27:37
the apple
00:27:38 -->
00:27:40
to such a
00:27:43 -->
00:27:45
status as if the apple is everything, and
00:27:45 -->
00:27:46
the apple will,
00:27:47 -->
00:27:49
will never make a a a mistake, and
00:27:49 -->
00:27:51
the apple will not rely on it totally.
00:27:53 -->
00:27:54
So idolizing
00:27:55 -->
00:27:55
the apple
00:27:56 -->
00:27:57
or deifying
00:27:58 -->
00:27:59
the apple
00:28:00 -->
00:28:01
as if it is
00:28:01 -->
00:28:03
a deity to worship.
00:28:03 -->
00:28:05
No. Apple is a tool.
00:28:07 -->
00:28:08
It's a gift,
00:28:08 -->
00:28:10
faculty, given to us.
00:28:12 -->
00:28:13
We have to use it within
00:28:14 -->
00:28:15
its limitations.
00:28:17 -->
00:28:20
So we should neither idealize it,
00:28:21 -->
00:28:22
erase
00:28:22 -->
00:28:23
it,
00:28:23 -->
00:28:24
and
00:28:24 -->
00:28:25
count on it, everything.
00:28:28 -->
00:28:29
Don't you see the
00:28:30 -->
00:28:31
arguments and differences
00:28:32 -->
00:28:32
between
00:28:33 -->
00:28:34
the thinkers and philosophers
00:28:35 -->
00:28:36
and the
00:28:37 -->
00:28:39
scientists because
00:28:40 -->
00:28:41
there are different minds
00:28:42 -->
00:28:44
and different ways of thinking.
00:28:50 -->
00:28:52
So we use it within that
00:28:53 -->
00:28:54
limitation
00:28:55 -->
00:28:57
with within its limitation.
00:28:58 -->
00:29:02
And the apple works only within the physical
00:29:02 -->
00:29:02
world,
00:29:03 -->
00:29:06
tangible material world. That's what the apple can
00:29:06 -->
00:29:07
function and work.
00:29:08 -->
00:29:09
Anything beyond
00:29:10 -->
00:29:11
the
00:29:13 -->
00:29:15
material world metaphysical issues,
00:29:16 -->
00:29:18
that is not the
00:29:19 -->
00:29:20
the task of the.
00:29:22 -->
00:29:24
Okay. So this point,
00:29:28 -->
00:29:28
the
00:29:29 -->
00:29:29
salaf,
00:29:30 -->
00:29:32
they negate. They say, hey.
00:29:32 -->
00:29:33
There's
00:29:33 -->
00:29:34
no contradiction
00:29:35 -->
00:29:36
between
00:29:36 -->
00:29:41
authentic text. You'll never find any contradiction between
00:29:41 -->
00:29:42
an authentic text
00:29:43 -->
00:29:44
and the apple
00:29:44 -->
00:29:45
reason.
00:29:46 -->
00:29:48
So they go hand in hand.
00:29:48 -->
00:29:51
So the apple should try to understand the
00:29:51 -->
00:29:51
text
00:29:52 -->
00:29:53
to understand
00:29:53 -->
00:29:54
the text.
00:29:55 -->
00:29:56
And that's why,
00:29:57 -->
00:29:58
Muslims, Allah
00:29:59 -->
00:30:00
bless us with this
00:30:01 -->
00:30:01
deen
00:30:02 -->
00:30:03
where everything
00:30:06 -->
00:30:07
makes sense.
00:30:09 -->
00:30:10
I have no problem.
00:30:14 -->
00:30:15
Have no problem
00:30:17 -->
00:30:18
with
00:30:18 -->
00:30:19
using
00:30:19 -->
00:30:19
our,
00:30:22 -->
00:30:23
mental faculty,
00:30:23 -->
00:30:25
the how to how to use it
00:30:27 -->
00:30:28
within its
00:30:28 -->
00:30:29
scope of work.
00:30:32 -->
00:30:34
We don't push it into an area
00:30:35 -->
00:30:35
beyond,
00:30:37 -->
00:30:38
its capacity.
00:30:40 -->
00:30:41
That's something beyond
00:30:44 -->
00:30:45
the functionality
00:30:46 -->
00:30:47
of the apple,
00:30:47 -->
00:30:48
which is the right.
00:30:49 -->
00:30:50
It comes to right,
00:30:51 -->
00:30:53
the apple holds back. And this is the
00:30:53 -->
00:30:55
meaning of apple. If you have apple, it
00:30:55 -->
00:30:56
holds you back.
00:30:57 -->
00:30:59
You say, no. This is unseen.
00:30:59 -->
00:31:02
I cannot I don't know anything about it.
00:31:02 -->
00:31:04
So I hold myself. And this was the
00:31:07 -->
00:31:09
deviant check whether
00:31:10 -->
00:31:11
the Yamaites,
00:31:11 -->
00:31:14
Jamia, or the Marth Israelites, Marth Israelites in
00:31:14 -->
00:31:15
particular.
00:31:16 -->
00:31:18
When they started idealizing
00:31:18 -->
00:31:20
the apple, everything is the apple. The apple
00:31:20 -->
00:31:22
says this. The apple says that.
00:31:23 -->
00:31:24
And then
00:31:25 -->
00:31:27
they try to use their minds,
00:31:28 -->
00:31:29
okay,
00:31:31 -->
00:31:31
to
00:31:31 -->
00:31:32
rationalize
00:31:32 -->
00:31:33
and to
00:31:37 -->
00:31:38
apply
00:31:38 -->
00:31:41
the rational rules of the human beings
00:31:42 -->
00:31:42
to
00:31:43 -->
00:31:46
the issues related to the insane,
00:31:46 -->
00:31:47
like Allah,
00:31:49 -->
00:31:50
like his attributes.
00:31:53 -->
00:31:54
Allah is unseen.
00:31:58 -->
00:32:01
So how can you apply your logic or
00:32:01 -->
00:32:01
your
00:32:02 -->
00:32:03
rationale regarding
00:32:04 -->
00:32:05
something you don't know anything about?
00:32:06 -->
00:32:07
It's ridiculous.
00:32:09 -->
00:32:11
Because this is something beyond your
00:32:12 -->
00:32:13
mental capacity.
00:32:14 -->
00:32:16
So you need to
00:32:16 -->
00:32:18
respect yourself, respect your mind.
00:32:19 -->
00:32:21
That's where they went wrong.
00:32:23 -->
00:32:23
Allah's
00:32:24 -->
00:32:27
describing himself. Allah is telling us about himself,
00:32:27 -->
00:32:28
and they say, no. No. No. No. No.
00:32:28 -->
00:32:30
It doesn't mean this.
00:32:34 -->
00:32:36
Do you know Allah better than himself?
00:32:37 -->
00:32:40
He tells you I am this,
00:32:43 -->
00:32:45
and there is nothing like me.
00:32:51 -->
00:32:52
So you have to understand
00:32:53 -->
00:32:54
my qualities,
00:32:55 -->
00:32:55
my attributes
00:32:59 -->
00:33:02
in a way suits my perfection,
00:33:02 -->
00:33:03
majesty,
00:33:03 -->
00:33:04
glory.
00:33:05 -->
00:33:07
So when I tell you I see, don't
00:33:07 -->
00:33:10
think that I see like you. I need
00:33:11 -->
00:33:12
light. I need.
00:33:12 -->
00:33:13
I need this.
00:33:14 -->
00:33:15
I see.
00:33:17 -->
00:33:20
Don't ask how because you you didn't see
00:33:20 -->
00:33:21
me,
00:33:21 -->
00:33:23
but I tell you that I see you.
00:33:30 -->
00:33:31
He told
00:33:32 -->
00:33:32
Musa
00:33:34 -->
00:33:34
and Harun.
00:33:36 -->
00:33:38
He told them go to the pharaoh
00:33:40 -->
00:33:41
and talk to him
00:33:43 -->
00:33:43
softly.
00:33:56 -->
00:33:57
And when they say
00:33:59 -->
00:34:01
Musa said, my lord,
00:34:01 -->
00:34:04
I am afraid. I fear that he might
00:34:04 -->
00:34:07
do something, behave foolishly towards us.
00:34:08 -->
00:34:11
He assured them, Allah said to them,
00:34:13 -->
00:34:14
I
00:34:14 -->
00:34:15
am with you.
00:34:16 -->
00:34:19
I am with you, Musa, O Moses and
00:34:19 -->
00:34:19
Aaron.
00:34:20 -->
00:34:23
And then I hear,
00:34:24 -->
00:34:25
and they see.
00:34:26 -->
00:34:27
So I hear what
00:34:27 -->
00:34:28
what's what's what's what's what's what's what's what's
00:34:28 -->
00:34:30
what's on says, and I
00:34:32 -->
00:34:33
hear, and I see what's on,
00:34:35 -->
00:34:35
does.
00:34:36 -->
00:34:37
I see that.
00:34:38 -->
00:34:39
So don't worry.
00:34:42 -->
00:34:43
So you have to accept.
00:34:44 -->
00:34:47
Allah sees. Allah hears. Don't ask how,
00:34:47 -->
00:34:50
and don't think that he sees the way
00:34:50 -->
00:34:51
you see or he hears,
00:34:51 -->
00:34:53
like the way you hear.
00:34:54 -->
00:34:55
Because There's
00:34:59 -->
00:35:02
nothing like unto him, and he's all hearer.
00:35:04 -->
00:35:05
So this is the beauty, and this is
00:35:05 -->
00:35:06
the way
00:35:06 -->
00:35:07
of the,
00:35:08 -->
00:35:10
of the salaf. And this is
00:35:11 -->
00:35:12
the deen
00:35:13 -->
00:35:14
that
00:35:14 -->
00:35:15
was taught
00:35:16 -->
00:35:18
to the companions of the and this how
00:35:18 -->
00:35:20
they understood it.
00:35:25 -->
00:35:27
So if we use our apple in the
00:35:27 -->
00:35:28
proper way,
00:35:28 -->
00:35:31
we'll be fine. The Sahaba, they were rational
00:35:31 -->
00:35:32
people.
00:35:33 -->
00:35:34
They used their minds
00:35:35 -->
00:35:35
in understanding
00:35:36 -->
00:35:36
the text,
00:35:37 -->
00:35:38
and that's why
00:35:40 -->
00:35:41
there is something called
00:35:42 -->
00:35:43
the hikmah.
00:35:46 -->
00:35:46
The text
00:35:47 -->
00:35:48
every text, there is hikmah
00:35:49 -->
00:35:49
behind
00:35:50 -->
00:35:51
it. Wisdom.
00:35:53 -->
00:35:55
Because it comes from Al Hakim, the all
00:35:55 -->
00:35:56
white.
00:35:58 -->
00:36:01
But sometimes, the hikmah is known to us.
00:36:01 -->
00:36:05
We have found out, discovered it, and sometimes,
00:36:05 -->
00:36:07
no. Not yet.
00:36:12 -->
00:36:12
K.
00:36:13 -->
00:36:14
And sometimes,
00:36:15 -->
00:36:15
the jikma,
00:36:16 -->
00:36:17
the wisdom, is
00:36:18 -->
00:36:19
just
00:36:20 -->
00:36:22
a test for us.
00:36:23 -->
00:36:26
Allah is testing us to see whether we
00:36:26 -->
00:36:28
obey or not.
00:36:29 -->
00:36:31
So the ulema they say, it
00:36:32 -->
00:36:33
is
00:36:33 -->
00:36:35
purely an act of worship.
00:36:37 -->
00:36:39
Allah test us.
00:36:41 -->
00:36:41
Why?
00:36:45 -->
00:36:47
Why not 5? What etcetera.
00:36:47 -->
00:36:50
Allah decided this how he should
00:36:52 -->
00:36:53
play.
00:36:55 -->
00:36:56
But some
00:36:57 -->
00:36:58
text Allah
00:36:59 -->
00:37:00
and some
00:37:01 -->
00:37:02
obligations,
00:37:03 -->
00:37:03
Allah
00:37:04 -->
00:37:05
made the
00:37:06 -->
00:37:08
allowed us to understand the hikmah.
00:37:10 -->
00:37:10
For example,
00:37:12 -->
00:37:15
the hamal, why Allah prohibited alcohol because it's
00:37:15 -->
00:37:16
intoxicate.
00:37:20 -->
00:37:22
It makes this apple disappear.
00:37:25 -->
00:37:27
The paternal apple, it kills the hamam.
00:37:28 -->
00:37:29
The liquor kills the
00:37:30 -->
00:37:30
the apple.
00:37:32 -->
00:37:33
That's why the person who's,
00:37:34 -->
00:37:35
drunk,
00:37:36 -->
00:37:38
he doesn't know,
00:37:39 -->
00:37:41
or later on, what he did.
00:37:47 -->
00:37:51
That's why this, they say someone was,
00:37:52 -->
00:37:54
drunk, and he pronounced,
00:37:55 -->
00:37:57
his wife. That's a lot. It's not valid.
00:37:58 -->
00:37:58
Or someone
00:37:59 -->
00:38:00
was mad,
00:38:00 -->
00:38:01
and he
00:38:02 -->
00:38:03
divorced his wife. It's not valid.
00:38:07 -->
00:38:08
Though some of the,
00:38:08 -->
00:38:11
they say if he is divorced his wife
00:38:11 -->
00:38:12
while he was drunk,
00:38:13 -->
00:38:15
okay, as a way of
00:38:16 -->
00:38:17
to discipline him,
00:38:18 -->
00:38:19
we will make that ballot
00:38:21 -->
00:38:24
so to stop him from drinking alcohol.
00:38:31 -->
00:38:32
Sheikh bin
00:38:33 -->
00:38:35
He has, one volume,
00:38:36 -->
00:38:37
on talaq,
00:38:39 -->
00:38:40
and he mentioned
00:38:41 -->
00:38:42
the level of anger.
00:38:44 -->
00:38:45
Three levels of anger.
00:38:46 -->
00:38:49
It's a because normally a person divorces his
00:38:49 -->
00:38:52
wife when he is angry, not while he
00:38:52 -->
00:38:55
is sipping tea with his wife and chatting.
00:38:56 -->
00:38:58
No. So he said the first level of
00:38:58 -->
00:38:59
anger like madness,
00:39:00 -->
00:39:01
exactly like madness.
00:39:02 -->
00:39:05
Some people, when they get angry, they go
00:39:05 -->
00:39:05
mad.
00:39:05 -->
00:39:07
They don't know what they are saying.
00:39:08 -->
00:39:10
So he said if a person pronounce the
00:39:10 -->
00:39:12
salaab and utter the salaab
00:39:13 -->
00:39:14
while he's in such
00:39:14 -->
00:39:17
condition, that salaab is invalid
00:39:20 -->
00:39:23
because he was not able to control himself.
00:39:23 -->
00:39:25
Because some people, when they get angry, they
00:39:25 -->
00:39:26
are shivering,
00:39:28 -->
00:39:29
and they become
00:39:29 -->
00:39:30
different
00:39:30 -->
00:39:31
persons.
00:39:32 -->
00:39:34
2nd level, he said,
00:39:36 -->
00:39:38
And that's why the first level, if you
00:39:38 -->
00:39:39
tell him you divorce your wife, you say,
00:39:39 -->
00:39:40
come on.
00:39:41 -->
00:39:42
He cannot recall.
00:39:43 -->
00:39:44
2nd level,
00:39:46 -->
00:39:48
he was he was very angry.
00:39:51 -->
00:39:54
Okay. And he recalls that he said.
00:39:54 -->
00:39:55
He pronounced,
00:39:56 -->
00:39:58
but he was not in a position to
00:39:58 -->
00:39:59
control himself.
00:39:59 -->
00:40:02
So he said the Sheikh, it is invalid.
00:40:03 -->
00:40:04
3rd
00:40:04 -->
00:40:07
level of anger, he said. He's angry that
00:40:07 -->
00:40:09
he could control himself, and he recalled
00:40:10 -->
00:40:13
that he divorced his wife. In this case,
00:40:13 -->
00:40:13
the is
00:40:14 -->
00:40:14
valid.
00:40:20 -->
00:40:21
Now
00:40:24 -->
00:40:25
the
00:40:25 -->
00:40:27
in Islam, my dear brothers and sisters,
00:40:31 -->
00:40:33
you use this gift, the apple,
00:40:34 -->
00:40:35
to understand the text.
00:40:37 -->
00:40:37
So
00:40:38 -->
00:40:40
don't think that the the Sahara, they were
00:40:40 -->
00:40:41
naive,
00:40:42 -->
00:40:44
or there were a need
00:40:44 -->
00:40:45
to study
00:40:46 -->
00:40:47
the Greek logic.
00:40:49 -->
00:40:51
They were thinking logically
00:40:52 -->
00:40:53
naturally
00:40:53 -->
00:40:54
naturally.
00:40:57 -->
00:41:00
Don't you see the Bedouin the Bedouin
00:41:00 -->
00:41:02
when he was asked, how did you know
00:41:02 -->
00:41:04
your creator? He said,
00:41:20 -->
00:41:20
Very simple.
00:41:22 -->
00:41:22
They're saying,
00:41:25 -->
00:41:27
If you see a dropping
00:41:27 -->
00:41:28
of an animal,
00:41:29 -->
00:41:30
there must be an animal
00:41:31 -->
00:41:32
passed here.
00:41:32 -->
00:41:33
Otherwise,
00:41:33 -->
00:41:35
there will not be a job in here.
00:41:37 -->
00:41:38
As of lockdown,
00:41:38 -->
00:41:40
the trace of footprints, they tell you people
00:41:40 -->
00:41:42
they passed here.
00:41:42 -->
00:41:44
So now on there to apply a sky
00:41:44 -->
00:41:45
full of constellations
00:41:47 -->
00:41:50
and the land that has many passages and
00:41:50 -->
00:41:51
ways,
00:41:51 -->
00:41:53
all these are not sufficient signs
00:41:56 -->
00:41:57
to tell you
00:41:57 -->
00:41:59
about the almighty, the all wise.
00:42:00 -->
00:42:02
This simple man, Bedouin,
00:42:04 -->
00:42:05
use his mind,
00:42:08 -->
00:42:10
use what they call cause and effect.
00:42:12 -->
00:42:15
There's effects that must be cause very simple.
00:42:18 -->
00:42:20
So this how about there were not a
00:42:20 -->
00:42:20
need
00:42:21 -->
00:42:22
to know what
00:42:22 -->
00:42:24
Aristotle say or Plato
00:42:24 -->
00:42:25
or Socrates.
00:42:30 -->
00:42:31
Now let us see what
00:42:32 -->
00:42:32
how
00:42:34 -->
00:42:36
Allah talks in the Quran
00:42:38 -->
00:42:38
and see
00:42:40 -->
00:42:41
the Quranic verses
00:42:45 -->
00:42:47
and see how Allah invites us
00:42:48 -->
00:42:50
to use this gray matter
00:42:52 -->
00:42:53
in the proper channel.
00:42:54 -->
00:42:55
Aya
00:43:00 -->
00:43:01
82.
00:43:08 -->
00:43:08
Quran.
00:43:15 -->
00:43:18
Do they not then reflect on the Quran?
00:43:21 -->
00:43:24
Had it been from anyone other than Allah,
00:43:25 -->
00:43:27
they would have certainly found in it many
00:43:28 -->
00:43:28
discreet benches.
00:43:29 -->
00:43:32
So here, I said the Quran of Quran.
00:43:33 -->
00:43:35
Why don't they ponder or reflect? How do
00:43:35 -->
00:43:36
you what do you
00:43:37 -->
00:43:39
when you ponder or reflect, what do you
00:43:39 -->
00:43:41
do? You are using your mind.
00:43:44 -->
00:43:46
You are using your apple
00:43:49 -->
00:43:49
to understand
00:43:50 -->
00:43:51
and to think
00:43:52 -->
00:43:52
and say,
00:43:53 -->
00:43:55
why did Allah say this? Why did it
00:43:55 -->
00:43:56
Allah say this?
00:43:58 -->
00:44:00
What is the wisdom? What's the hikmah?
00:44:01 -->
00:44:04
This is the the the way the right
00:44:04 -->
00:44:06
the reading of Tadavu,
00:44:07 -->
00:44:09
the reading of reflection,
00:44:09 -->
00:44:10
pondering.
00:44:11 -->
00:44:13
You dive deep
00:44:14 -->
00:44:15
into the text.
00:44:16 -->
00:44:18
In this way, you enjoy,
00:44:19 -->
00:44:22
and you discover, and the the gems are
00:44:22 -->
00:44:24
cut they will come out.
00:44:24 -->
00:44:27
So Allah is inviting us to use this
00:44:27 -->
00:44:28
mind.
00:44:31 -->
00:44:33
Not if you read it in the parrot
00:44:33 -->
00:44:33
fashion.
00:44:36 -->
00:44:39
What a kind of Miranda Vayelah this is.
00:44:41 -->
00:44:41
Okay.
00:44:43 -->
00:44:44
The reason
00:44:45 -->
00:44:46
why it is from Allah.
00:44:47 -->
00:44:48
Because Allah say,
00:44:52 -->
00:44:53
This is,
00:44:54 -->
00:44:56
okay, rational argument.
00:45:00 -->
00:45:02
Had this been from other than Allah,
00:45:03 -->
00:45:05
had this Quran been the work of Muhammad
00:45:05 -->
00:45:06
or
00:45:07 -->
00:45:09
the work of any human being or the
00:45:09 -->
00:45:12
devil, etcetera, as the enemies of Islam claim.
00:45:14 -->
00:45:16
Because the enemy because the Quran
00:45:16 -->
00:45:17
to them is
00:45:19 -->
00:45:20
there's something
00:45:21 -->
00:45:23
they don't know what to say about it.
00:45:23 -->
00:45:24
The enemies of Islam.
00:45:25 -->
00:45:27
Sometimes they say Mohammed made it up.
00:45:28 -->
00:45:30
Mohammed was illiterate,
00:45:31 -->
00:45:33
was not reading al Aqsa, was not able
00:45:33 -->
00:45:35
to read al Aqsa, al Aqsa.
00:45:38 -->
00:45:40
And this was known to his people.
00:45:40 -->
00:45:42
Had they known him,
00:45:42 -->
00:45:44
that he was literate,
00:45:46 -->
00:45:48
that he was able to read a lot,
00:45:48 -->
00:45:49
they say, okay. You
00:45:49 -->
00:45:52
you copied it from somewhere. But they know
00:45:52 -->
00:45:53
him,
00:45:54 -->
00:45:55
and they know him. He didn't go to
00:45:55 -->
00:45:57
any teacher. They know that.
00:45:59 -->
00:46:00
You have to keep in mind that they
00:46:00 -->
00:46:02
were looking for any excuse, but they didn't
00:46:02 -->
00:46:03
find.
00:46:07 -->
00:46:09
And this the Quran was the work of
00:46:09 -->
00:46:10
one human being,
00:46:11 -->
00:46:12
and the rest
00:46:13 -->
00:46:14
failed.
00:46:15 -->
00:46:17
This in itself is a miracle.
00:46:18 -->
00:46:20
How come a human being, one human being,
00:46:21 -->
00:46:23
managed to produce such a book
00:46:23 -->
00:46:26
and challenge all the human being, not only
00:46:26 -->
00:46:29
all human beings, and again as well, and
00:46:29 -->
00:46:30
they failed.
00:46:30 -->
00:46:31
Doesn't make sense.
00:46:32 -->
00:46:33
Or the the
00:46:34 -->
00:46:34
shaytan
00:46:34 -->
00:46:36
gestated it to him.
00:46:37 -->
00:46:39
What shaytan is this? Stupid shaytan.
00:46:41 -->
00:46:44
Because the Quran warns us against the shaytan.
00:46:45 -->
00:46:47
So the shaytan warned us against himself,
00:46:48 -->
00:46:50
and he told us how
00:46:51 -->
00:46:53
to know his tricks and how to avoid
00:46:53 -->
00:46:56
falling into his traps. What type of shaytan
00:46:56 -->
00:46:57
is this?
00:46:59 -->
00:47:01
And always when you read the Quran, you
00:47:01 -->
00:47:02
seek
00:47:02 -->
00:47:05
Allah's protection from the cursed one. So the
00:47:05 -->
00:47:07
Khazan tells you that,
00:47:08 -->
00:47:10
so they don't know what to do with
00:47:10 -->
00:47:10
the Quran.
00:47:13 -->
00:47:14
So all these lies,
00:47:15 -->
00:47:16
they're concocted.
00:47:17 -->
00:47:19
They crumble. They fall apart
00:47:23 -->
00:47:24
Because the Quran
00:47:24 -->
00:47:25
is
00:47:26 -->
00:47:27
the speech of Allah.
00:47:28 -->
00:47:29
So Allah is saying,
00:47:34 -->
00:47:35
k.
00:47:36 -->
00:47:38
Assume that it's from
00:47:38 -->
00:47:39
Allah.
00:47:49 -->
00:47:51
Had it been from Allah,
00:47:52 -->
00:47:54
they would have found in it the Quran
00:47:56 -->
00:47:56
many discrepancies.
00:47:59 -->
00:48:00
In other words,
00:48:01 -->
00:48:02
if you find discrepancies,
00:48:03 -->
00:48:06
if you find contradictions, then it is not
00:48:06 -->
00:48:07
from Allah.
00:48:07 -->
00:48:08
Very simple.
00:48:09 -->
00:48:10
Very simple.
00:48:10 -->
00:48:12
You want to prove the Quran.
00:48:12 -->
00:48:14
In other words of god,
00:48:14 -->
00:48:16
yes. Find discrepancies.
00:48:16 -->
00:48:17
Finish.
00:48:18 -->
00:48:19
Find contradictions.
00:48:21 -->
00:48:22
This is the challenge.
00:48:27 -->
00:48:28
No human being
00:48:31 -->
00:48:32
will
00:48:32 -->
00:48:34
go through this challenge.
00:48:35 -->
00:48:37
No human being when he writes a book
00:48:37 -->
00:48:39
will say to the readers,
00:48:40 -->
00:48:42
I challenge all of you. Go
00:48:43 -->
00:48:44
to find any contradiction,
00:48:45 -->
00:48:45
any
00:48:45 -->
00:48:46
discrepancy
00:48:46 -->
00:48:48
in within this book.
00:48:51 -->
00:48:51
No one.
00:48:52 -->
00:48:54
But the Quran, because it's the word of
00:48:54 -->
00:48:55
Allah. Allah says go.
00:48:56 -->
00:48:56
Go.
00:48:57 -->
00:49:00
It is the only book that challenges
00:49:00 -->
00:49:01
challenges
00:49:01 -->
00:49:03
its reader. Only book.
00:49:04 -->
00:49:05
So Allah's saying
00:49:07 -->
00:49:09
The problem with us, my dear brothers and
00:49:09 -->
00:49:11
sisters, when we read the Quran, we do
00:49:11 -->
00:49:12
not reflect.
00:49:13 -->
00:49:13
See
00:49:14 -->
00:49:16
how Allah is inviting you.
00:49:16 -->
00:49:17
So
00:49:17 -->
00:49:18
he said, go.
00:49:21 -->
00:49:23
Has it been from other than Allah? Then
00:49:27 -->
00:49:29
naturally, if it was from other than Allah,
00:49:30 -->
00:49:31
then it will have
00:49:32 -->
00:49:33
many discrepancies.
00:49:39 -->
00:49:40
The word you do
00:49:42 -->
00:49:44
You'll find many discrepancy
00:49:44 -->
00:49:47
because this is the nature of any human
00:49:47 -->
00:49:47
being,
00:49:48 -->
00:49:50
any work of any human being.
00:49:51 -->
00:49:53
You don't recall what you said in the
00:49:53 -->
00:49:55
beginning of in chapter 1 when you are
00:49:55 -->
00:49:56
in chapter 2.
00:49:57 -->
00:49:58
You might say something,
00:49:59 -->
00:50:02
contradicts what you said in chapter 1.
00:50:02 -->
00:50:04
And that's why you have to go and
00:50:05 -->
00:50:05
revise
00:50:06 -->
00:50:07
first manuscript,
00:50:08 -->
00:50:08
second manuscript.
00:50:10 -->
00:50:11
Keep revising
00:50:13 -->
00:50:14
before printing it
00:50:14 -->
00:50:15
and giving it to your
00:50:16 -->
00:50:18
friends to read,
00:50:19 -->
00:50:21
and they will pinpoint, oh, you said this,
00:50:21 -->
00:50:22
and
00:50:23 -->
00:50:23
you correct.
00:50:24 -->
00:50:26
And then you print the book,
00:50:27 -->
00:50:29
and you write in the in the preface.
00:50:30 -->
00:50:32
You put your address, and you say, I'll
00:50:32 -->
00:50:33
be grateful
00:50:33 -->
00:50:34
for,
00:50:35 -->
00:50:36
anyone to
00:50:36 -->
00:50:39
if you find any mistakes in this book
00:50:39 -->
00:50:39
or
00:50:40 -->
00:50:41
correction, please
00:50:42 -->
00:50:44
mention it. And this is my email. This
00:50:44 -->
00:50:44
is my
00:50:46 -->
00:50:47
and then the second
00:50:49 -->
00:50:49
edition
00:50:50 -->
00:50:51
oh, new edition
00:50:52 -->
00:50:53
with the corrections.
00:50:54 -->
00:50:55
3rd edition.
00:50:55 -->
00:50:57
And you see, the author will say, oh,
00:50:57 -->
00:51:00
I revised it, and I removed this. I
00:51:00 -->
00:51:01
added this.
00:51:02 -->
00:51:03
This is the nature of the work of
00:51:03 -->
00:51:04
any human being.
00:51:06 -->
00:51:08
Quran is not like that. Quran
00:51:08 -->
00:51:09
is free.
00:51:11 -->
00:51:12
Free from any
00:51:22 -->
00:51:24
That's why Imam Shafi'i said,
00:51:27 -->
00:51:29
I'm going to write books,
00:51:31 -->
00:51:33
and they will contain mistakes,
00:51:34 -->
00:51:35
and they will have discrepancies
00:51:36 -->
00:51:36
and errors.
00:51:39 -->
00:51:41
And this shows the intelligence
00:51:43 -->
00:51:44
and the smartness
00:51:44 -->
00:51:45
of Imam Shafi'i
00:51:48 -->
00:51:50
because he knows he's a human being.
00:51:51 -->
00:51:52
And he said,
00:51:53 -->
00:51:55
because this is not the book of Allah.
00:51:57 -->
00:51:59
It's only the book of Allah that will
00:51:59 -->
00:52:00
be free
00:52:01 -->
00:52:02
from having any discrepancies.
00:52:04 -->
00:52:06
But this is the work of a human
00:52:06 -->
00:52:06
being,
00:52:07 -->
00:52:09
so it will have discrepancies.
00:52:20 -->
00:52:22
Allah says in Surat Al Baqarah,
00:52:23 -->
00:52:24
I 164.
00:52:26 -->
00:52:27
Again,
00:52:28 -->
00:52:29
inviting us
00:52:31 -->
00:52:33
to use the intellect, the within
00:52:37 -->
00:52:38
its limitation.
00:52:40 -->
00:52:42
We use it the proper way of
00:52:43 -->
00:52:43
you,
00:52:44 -->
00:52:45
usage and usage.
00:53:32 -->
00:53:34
Indeed, in the creation of the heavens and
00:53:34 -->
00:53:35
the earth,
00:53:35 -->
00:53:36
the alternation,
00:53:38 -->
00:53:39
the chain,
00:53:40 -->
00:53:41
the alternation
00:53:41 -->
00:53:43
of the day and the night,
00:53:44 -->
00:53:46
the ships that sail
00:53:46 -->
00:53:47
the sea
00:53:48 -->
00:53:49
of the benefit of humanity,
00:53:50 -->
00:53:51
the rain
00:53:52 -->
00:53:54
sent down by Allah from the skies,
00:53:55 -->
00:53:57
reviving the earth after its death,
00:53:59 -->
00:54:01
the scattering of all kinds of creatures
00:54:01 -->
00:54:02
throughout,
00:54:03 -->
00:54:04
the shifting of the winds,
00:54:05 -->
00:54:08
and the clouds drifting between the heavens and
00:54:08 -->
00:54:08
the earth.
00:54:09 -->
00:54:12
And all of this are surely science
00:54:13 -->
00:54:15
for people of understanding,
00:54:17 -->
00:54:18
people who have
00:54:18 -->
00:54:18
apple,
00:54:19 -->
00:54:22
People who reflects. People who ponder.
00:54:23 -->
00:54:23
Let us
00:54:26 -->
00:54:27
ponder here.
00:54:29 -->
00:54:30
This is how the Quran.
00:54:31 -->
00:54:33
And that's what the Sahaba understood.
00:54:35 -->
00:54:37
When you read the tafsir of
00:54:37 -->
00:54:38
of. Amazing.
00:54:41 -->
00:54:42
And,
00:54:43 -->
00:54:44
yeah,
00:54:46 -->
00:54:46
because
00:54:47 -->
00:54:49
the mice were rich with
00:54:50 -->
00:54:50
the
00:54:51 -->
00:54:51
sound
00:54:52 -->
00:54:52
minds
00:54:55 -->
00:54:56
and correct and authentic
00:54:58 -->
00:54:58
text.
00:55:00 -->
00:55:01
Perfect.
00:55:06 -->
00:55:09
Today, some people, Allah has given them,
00:55:11 -->
00:55:12
I mean,
00:55:12 -->
00:55:13
strong
00:55:13 -->
00:55:14
and ability
00:55:14 -->
00:55:15
and
00:55:18 -->
00:55:18
rational
00:55:19 -->
00:55:20
ability,
00:55:23 -->
00:55:24
but they don't know
00:55:25 -->
00:55:26
the text.
00:55:28 -->
00:55:29
They lack
00:55:29 -->
00:55:31
they lack,
00:55:31 -->
00:55:32
the
00:55:35 -->
00:55:36
religious knowledge.
00:55:36 -->
00:55:38
They didn't study the deal.
00:55:39 -->
00:55:40
It has BHDA logic,
00:55:42 -->
00:55:43
but you don't know the deal.
00:55:46 -->
00:55:46
So
00:55:48 -->
00:55:51
use that as a tool and start studying
00:55:51 -->
00:55:52
your Islam,
00:55:52 -->
00:55:54
and you'll see the compatibility.
00:55:56 -->
00:55:56
Okay.
00:56:00 -->
00:56:02
So Allah is saying, indeed,
00:56:03 -->
00:56:05
verily, most certainly,
00:56:06 -->
00:56:08
in the creation of the heavens
00:56:11 -->
00:56:12
and the earth.
00:56:22 -->
00:56:22
So
00:56:23 -->
00:56:25
in the creations of heavens and the earth
00:56:26 -->
00:56:27
and the alternation,
00:56:29 -->
00:56:31
Allah alters the day and the night.
00:56:32 -->
00:56:34
One takes the place of the other,
00:56:35 -->
00:56:38
and they are following each other successively.
00:56:40 -->
00:56:41
Nice flows and
00:56:42 -->
00:56:43
the day retreats.
00:56:45 -->
00:56:46
The night falls,
00:56:46 -->
00:56:47
the day
00:56:48 -->
00:56:49
the trees
00:56:50 -->
00:56:51
and move somewhere else.
00:56:55 -->
00:56:57
One flip. So this is this the Allah
00:56:57 -->
00:56:58
is saying, these are signs.
00:57:01 -->
00:57:02
These are signs.
00:57:03 -->
00:57:04
You need to
00:57:05 -->
00:57:05
think
00:57:06 -->
00:57:06
why
00:57:07 -->
00:57:08
there is day
00:57:08 -->
00:57:11
and night. What causes the day and night?
00:57:11 -->
00:57:13
What causes this alteration?
00:57:14 -->
00:57:16
Islam invites you to do that,
00:57:18 -->
00:57:21
to study the movement of the sun and
00:57:21 -->
00:57:22
the movement of the moon.
00:57:23 -->
00:57:26
Islam invites you. Islam tells you these are
00:57:26 -->
00:57:26
signs.
00:57:27 -->
00:57:28
Don't study.
00:57:29 -->
00:57:30
Well,
00:57:33 -->
00:57:35
Islam invites us to reflect
00:57:36 -->
00:57:37
and see the ships.
00:57:38 -->
00:57:40
How? These gigantic
00:57:43 -->
00:57:43
vessels,
00:57:44 -->
00:57:46
they float on the water.
00:57:47 -->
00:57:48
They don't sink.
00:57:50 -->
00:57:52
And the nail nail, if I drop it,
00:57:52 -->
00:57:54
it will sink, and the whole vessel is
00:57:54 -->
00:57:55
floating.
00:57:58 -->
00:58:00
Allah wants us to study
00:58:01 -->
00:58:02
the law behind that,
00:58:03 -->
00:58:05
the law of buoyancy.
00:58:09 -->
00:58:10
K?
00:58:11 -->
00:58:13
He wants us to to know and reflect.
00:58:15 -->
00:58:17
So he's telling us about the ship. Don't
00:58:17 -->
00:58:19
you see the ship? It's floating
00:58:19 -->
00:58:20
on the
00:58:25 -->
00:58:25
sea?
00:58:27 -->
00:58:28
The ships that
00:58:29 -->
00:58:29
cruise
00:58:30 -->
00:58:31
the sea,
00:58:33 -->
00:58:34
and they are floated,
00:58:36 -->
00:58:36
carried by
00:58:37 -->
00:58:38
the waves of the ocean.
00:58:43 -->
00:58:44
And these vessels
00:58:44 -->
00:58:45
are loaded
00:58:46 -->
00:58:47
with goods
00:58:47 -->
00:58:48
for you
00:58:49 -->
00:58:50
benefit for you.
00:58:54 -->
00:58:56
These ships are cruising,
00:58:59 -->
00:58:59
taking
00:59:00 -->
00:59:02
the goods from one place to another place
00:59:05 -->
00:59:06
for the benefit of humanity.
00:59:10 -->
00:59:11
Think about it.
00:59:11 -->
00:59:13
Who holds this ship?
00:59:14 -->
00:59:15
Who makes this
00:59:16 -->
00:59:17
ship to float?
00:59:18 -->
00:59:20
I know a brother who's a captain.
00:59:21 -->
00:59:22
He said,
00:59:24 -->
00:59:25
you don't know the sea when it is
00:59:25 -->
00:59:26
rough.
00:59:31 -->
00:59:32
All these
00:59:35 -->
00:59:36
massive ships,
00:59:36 -->
00:59:37
they become nothing
00:59:38 -->
00:59:39
like a straw,
00:59:39 -->
00:59:42
and it's just so you can see. Go
00:59:42 -->
00:59:42
on the YouTube
00:59:43 -->
00:59:44
and see
00:59:44 -->
00:59:47
that this big ship is nothing.
00:59:48 -->
00:59:49
It's nothing.
00:59:52 -->
00:59:53
Nothing.
00:59:58 -->
00:59:58
Another
00:59:59 -->
00:59:59
invitation
01:00:01 -->
01:00:03
to reflect and to think.
01:00:10 -->
01:00:12
This is another sign
01:00:13 -->
01:00:16
that the Quran invites you to reflect upon.
01:00:20 -->
01:00:22
The rain sent down by Allah from the
01:00:22 -->
01:00:23
skies.
01:00:25 -->
01:00:26
The Ayyab
01:00:26 -->
01:00:28
al gave life to the earth.
01:00:28 -->
01:00:30
The earth is dry.
01:00:33 -->
01:00:34
The rain falls.
01:00:35 -->
01:00:36
It is revived.
01:00:37 -->
01:00:38
It becomes green.
01:00:40 -->
01:00:40
Vegetation
01:00:41 -->
01:00:41
grow.
01:00:47 -->
01:00:49
Reviving the earth after its death.
01:00:51 -->
01:00:52
The earth was
01:00:53 -->
01:00:53
arid,
01:00:54 -->
01:00:55
dry.
01:00:56 -->
01:00:57
It is dead,
01:00:59 -->
01:01:00
but the rain
01:01:01 -->
01:01:02
brings life into the earth.
01:01:04 -->
01:01:07
So the rain that falls from the sky
01:01:09 -->
01:01:10
gives life to the earth,
01:01:11 -->
01:01:12
after its death.
01:01:14 -->
01:01:15
And then another
01:01:16 -->
01:01:17
way, invitation
01:01:18 -->
01:01:19
to reflect upon.
01:01:22 -->
01:01:23
I was scattered
01:01:23 -->
01:01:24
in this
01:01:28 -->
01:01:30
Once I saw the documentary
01:01:34 -->
01:01:35
show showing
01:01:36 -->
01:01:37
the sandstorm
01:01:37 -->
01:01:38
in the Sahara Desert
01:01:39 -->
01:01:41
and the impact of that
01:01:41 -->
01:01:43
storm in the Sahara Desert
01:01:44 -->
01:01:46
on the forest in the Mississippi.
01:01:57 -->
01:01:59
The winds, they carry the pollen
01:02:00 -->
01:02:02
from one place to another,
01:02:06 -->
01:02:08
And then they fall on the earth
01:02:09 -->
01:02:10
waiting for the rain.
01:02:10 -->
01:02:13
Rain falls, falling are there,
01:02:13 -->
01:02:15
the plan they fall.
01:02:23 -->
01:02:24
In the earth.
01:02:31 -->
01:02:34
Means anything that moves, that's close.
01:02:34 -->
01:02:35
Now
01:02:36 -->
01:02:37
imagine,
01:02:38 -->
01:02:40
how many things move?
01:02:43 -->
01:02:43
Animals,
01:02:44 -->
01:02:44
reptiles,
01:02:45 -->
01:02:46
birds,
01:02:48 -->
01:02:48
ants,
01:02:49 -->
01:02:50
incense, different
01:02:52 -->
01:02:53
kingdoms
01:02:53 -->
01:02:54
of living things.
01:02:58 -->
01:02:59
Scattered in this earth.
01:03:04 -->
01:03:05
From every type
01:03:06 -->
01:03:07
of crawling creatures,
01:03:12 -->
01:03:13
all kinds of creatures
01:03:15 -->
01:03:16
So out to the
01:03:21 -->
01:03:24
earth. So Allah's telling us, don't you see
01:03:24 -->
01:03:25
these signs?
01:03:26 -->
01:03:27
See this kingdom of the animals?
01:03:30 -->
01:03:32
Kingdom of the plant?
01:03:34 -->
01:03:36
So that's why
01:03:36 -->
01:03:38
the Muslim scientists, where there is
01:03:39 -->
01:03:41
a studying the plants or the
01:03:42 -->
01:03:43
animals,
01:03:48 -->
01:03:50
he sees Allah's signs.
01:03:51 -->
01:03:53
He sees Allah's signs.
01:03:54 -->
01:03:55
How Allah
01:03:58 -->
01:03:59
gave every
01:04:00 -->
01:04:02
animal a mechanism to defend itself.
01:04:04 -->
01:04:07
If you watch the National Biography
01:04:08 -->
01:04:10
documentary films, you'll see
01:04:19 -->
01:04:20
in that this
01:04:21 -->
01:04:22
little creature
01:04:24 -->
01:04:24
has
01:04:25 -->
01:04:26
defensive
01:04:27 -->
01:04:28
mechanism to defend itself.
01:04:33 -->
01:04:36
This little creature has been given the ability
01:04:36 -->
01:04:37
to camouflage
01:04:39 -->
01:04:40
to change its color,
01:04:42 -->
01:04:44
to conform with the environment
01:04:44 -->
01:04:46
so it will not be spotted.
01:04:48 -->
01:04:49
Who gave these things?
01:05:01 -->
01:05:02
Another sign.
01:05:11 -->
01:05:11
The shifting
01:05:13 -->
01:05:14
of the winds.
01:05:15 -->
01:05:16
It's just blowing from this way,
01:05:17 -->
01:05:19
blowing from that way,
01:05:20 -->
01:05:21
from this way.
01:05:21 -->
01:05:24
Who is changing the cause of the wind?
01:05:28 -->
01:05:29
And in the past,
01:05:30 -->
01:05:32
the people they studied,
01:05:34 -->
01:05:36
today, people they don't know.
01:05:38 -->
01:05:39
In the past,
01:05:40 -->
01:05:41
people, they sailed.
01:05:43 -->
01:05:45
They charted the oceans. Muslims.
01:05:46 -->
01:05:46
Muslims.
01:05:49 -->
01:05:50
Don't you know
01:05:55 -->
01:05:56
That Magillan
01:05:59 -->
01:06:01
of Fafco de Gama, one of the 2,
01:06:02 -->
01:06:03
he came
01:06:04 -->
01:06:06
here to my country,
01:06:09 -->
01:06:10
and he sought
01:06:11 -->
01:06:12
the help and the advice
01:06:17 -->
01:06:19
of Ibn Majid,
01:06:20 -->
01:06:21
Ahmad ibn Majid.
01:06:23 -->
01:06:26
They call him this lion of the seas,
01:06:28 -->
01:06:30
and he showed him the the maths
01:06:31 -->
01:06:32
and the roots.
01:06:33 -->
01:06:34
Muslims, they
01:06:35 -->
01:06:35
reach
01:06:36 -->
01:06:36
America
01:06:36 -->
01:06:37
before Columbus.
01:06:39 -->
01:06:39
Columbus
01:06:39 -->
01:06:43
did not discover America. It was discovered in
01:06:43 -->
01:06:43
America.
01:06:45 -->
01:06:47
So the Muslims, they studied
01:06:50 -->
01:06:53
the winds and how they blow and the
01:06:53 -->
01:06:55
different names of the wind,
01:06:56 -->
01:06:57
different courses of the wind.
01:06:58 -->
01:06:59
And accordingly,
01:06:59 -->
01:07:01
if they are want to travel from this
01:07:01 -->
01:07:04
place to this place, they wait until the
01:07:04 -->
01:07:06
wind starts blowing.
01:07:12 -->
01:07:14
Because they followed what Allah told them,
01:07:15 -->
01:07:17
that these are gifts and signs, and they
01:07:18 -->
01:07:18
utilize
01:07:19 -->
01:07:21
the power of the wind and the energy
01:07:21 -->
01:07:22
of the wind.
01:07:25 -->
01:07:26
K?
01:07:27 -->
01:07:29
See, Islam reached the far east.
01:07:31 -->
01:07:31
Okay?
01:07:32 -->
01:07:35
Malaysia, Indonesia, Singapore, all the east, India
01:07:37 -->
01:07:39
through Muslim traders,
01:07:39 -->
01:07:40
merchants,
01:07:41 -->
01:07:42
especially
01:07:45 -->
01:07:48
people from the southern part of Arabia, from
01:07:48 -->
01:07:50
Yemen, from Havel Amau in particular
01:07:51 -->
01:07:53
who traveled by the ships,
01:07:53 -->
01:07:55
and they took the Dawah and the swab
01:07:55 -->
01:07:56
there.
01:08:05 -->
01:08:06
So Allah is saying,
01:08:12 -->
01:08:15
the shifting of the winds and the clouds
01:08:15 -->
01:08:18
drifting between the heavens and the earth.
01:08:18 -->
01:08:19
The clouds,
01:08:20 -->
01:08:22
they pass over your head,
01:08:23 -->
01:08:25
carried by the winds,
01:08:26 -->
01:08:28
moving from one place to another place.
01:08:32 -->
01:08:34
Because there is an angel who is in
01:08:34 -->
01:08:35
charge of that,
01:08:54 -->
01:08:55
all these things
01:08:56 -->
01:08:56
he said.
01:09:07 -->
01:09:08
In all of this,
01:09:10 -->
01:09:11
there are signs.
01:09:14 -->
01:09:15
Not for the idiots.
01:09:19 -->
01:09:21
Not for the ones who do not use
01:09:21 -->
01:09:22
their minds. Not
01:09:28 -->
01:09:29
For people of understanding.
01:09:32 -->
01:09:33
People who will utilize
01:09:36 -->
01:09:36
their intellect,
01:09:37 -->
01:09:38
people who will
01:09:41 -->
01:09:42
marry the intellect
01:09:43 -->
01:09:44
and the
01:09:49 -->
01:09:50
revelation
01:09:51 -->
01:09:51
and the
01:09:52 -->
01:09:52
knuckle
01:09:53 -->
01:09:54
together,
01:09:54 -->
01:09:57
and they make the apple and the knuckle
01:09:57 -->
01:09:58
work in unison
01:09:58 -->
01:09:59
and together.
01:10:00 -->
01:10:00
One
01:10:01 -->
01:10:02
hand.
01:10:02 -->
01:10:03
So this is our,
01:10:06 -->
01:10:08
and this is what our forefather
01:10:09 -->
01:10:10
understood.
01:10:11 -->
01:10:12
May Allah
01:10:16 -->
01:10:18
increase our knowledge and the deed.
01:10:19 -->
01:10:19
May Allah
01:10:22 -->
01:10:24
bless us with the beneficial knowledge
01:10:25 -->
01:10:26
and darkest deeds.
01:10:27 -->
01:10:28
May
01:10:29 -->
01:10:31
Allah forgive us all faults
01:10:32 -->
01:10:34
and mistakes and ignorance.
01:10:35 -->
01:10:36
May Allah
01:10:37 -->
01:10:38
unite
01:10:39 -->
01:10:39
our.
01:10:42 -->
01:10:45
And may Allah reward all of you,
01:10:45 -->
01:10:46
dear brothers and sisters,
01:10:47 -->
01:10:48
immensely
01:10:49 -->
01:10:50
for your patience and attendance.
01:11:02 -->
01:11:04
Brothers and sisters, we will stop the question
01:11:04 -->
01:11:05
and answers time now.
01:11:07 -->
01:11:09
We've received a few questions already. We'll begin
01:11:09 -->
01:11:09
with those.
01:11:10 -->
01:11:12
However, please send them in fast if you
01:11:12 -->
01:11:13
like them to be,
01:11:14 -->
01:11:15
answered in this session.
01:11:17 -->
01:11:18
The first question.
01:11:21 -->
01:11:22
What is Islamically
01:11:23 -->
01:11:26
permissible to tell a child about puberty?
01:11:31 -->
01:11:31
Good question.
01:11:35 -->
01:11:36
Very good question.
01:11:38 -->
01:11:38
And
01:11:39 -->
01:11:40
before I answer it, I will tell you
01:11:40 -->
01:11:41
a story.
01:11:44 -->
01:11:44
See,
01:11:45 -->
01:11:47
the problem with many of us,
01:11:48 -->
01:11:51
we mix the deal with culture,
01:11:53 -->
01:11:55
And then we start to think the culture
01:11:55 -->
01:11:57
is part of the deal
01:11:58 -->
01:11:59
when it is not.
01:11:59 -->
01:12:00
It's just what
01:12:02 -->
01:12:04
the people thought, and most of the time,
01:12:04 -->
01:12:05
these are erroneous
01:12:07 -->
01:12:07
thoughts
01:12:08 -->
01:12:09
and ideas.
01:12:11 -->
01:12:14
For example, first of all, many people, they
01:12:14 -->
01:12:14
have wrong
01:12:15 -->
01:12:16
misunderstanding
01:12:17 -->
01:12:18
about the concept
01:12:18 -->
01:12:19
of Haya
01:12:22 -->
01:12:22
even today,
01:12:23 -->
01:12:25
and maybe some practicing Muslim.
01:12:27 -->
01:12:28
The concept of Haya,
01:12:29 -->
01:12:29
modesty,
01:12:30 -->
01:12:30
shyness,
01:12:31 -->
01:12:32
passion, all
01:12:32 -->
01:12:33
these things.
01:12:34 -->
01:12:36
They don't understand it.
01:12:39 -->
01:12:41
So who is the most
01:12:41 -->
01:12:43
individual or person
01:12:44 -->
01:12:45
who has higher?
01:12:46 -->
01:12:46
The.
01:12:48 -->
01:12:49
He's our role model.
01:12:52 -->
01:12:54
He is our role model,
01:12:57 -->
01:12:58
and he told us everything.
01:13:01 -->
01:13:02
He told us everything
01:13:05 -->
01:13:06
And what do we need to know?
01:13:09 -->
01:13:11
Women, they used to come to him and
01:13:11 -->
01:13:11
ask him.
01:13:13 -->
01:13:13
Umusulayim
01:13:14 -->
01:13:14
came
01:13:15 -->
01:13:15
to the prophet
01:13:18 -->
01:13:18
said, oh, prophet
01:13:23 -->
01:13:25
Allah is not doesn't too shy of telling
01:13:25 -->
01:13:26
the truth.
01:13:28 -->
01:13:29
A woman sees
01:13:30 -->
01:13:32
in the in the dream
01:13:33 -->
01:13:35
that she is
01:13:35 -->
01:13:38
having intimacy with her partner.
01:13:40 -->
01:13:42
Should she take a shower?
01:13:48 -->
01:13:48
I think
01:13:49 -->
01:13:50
or one
01:13:50 -->
01:13:52
of the wives of the prophet, she said,
01:13:56 -->
01:13:56
you exposed
01:13:57 -->
01:13:58
us.
01:13:58 -->
01:13:59
You
01:14:00 -->
01:14:02
exposed the women.
01:14:02 -->
01:14:04
I was asking such a question.
01:14:08 -->
01:14:09
Something like that.
01:14:09 -->
01:14:12
Woe to you? The prophet said, no. Woe
01:14:12 -->
01:14:13
to you.
01:14:14 -->
01:14:14
Yes,
01:14:17 -->
01:14:19
If she sees the discharge.
01:14:21 -->
01:14:23
So so woman had a *,
01:14:24 -->
01:14:26
and she got up in the morning.
01:14:27 -->
01:14:29
So if you see the the discharge,
01:14:29 -->
01:14:31
she has to take a shower.
01:14:32 -->
01:14:33
She has to take a shower.
01:14:34 -->
01:14:37
And he if he sees the liquid,
01:14:42 -->
01:14:43
If he
01:14:44 -->
01:14:46
sees if he sees the liquid.
01:14:49 -->
01:14:50
A man came to the prophet
01:14:52 -->
01:14:52
and
01:14:53 -->
01:14:54
said, oh, prophet of Allah.
01:14:57 -->
01:14:58
And this is in the early
01:15:00 -->
01:15:03
in the early days of the dawah. If
01:15:03 -->
01:15:04
a man sleeps with his wife
01:15:05 -->
01:15:08
and then he failed to *,
01:15:08 -->
01:15:10
in the early days of the, this ruling
01:15:10 -->
01:15:11
is obligated.
01:15:16 -->
01:15:17
No need for him to take a shower,
01:15:17 -->
01:15:18
just to take.
01:15:19 -->
01:15:22
But this this ruling was obligated.
01:15:23 -->
01:15:24
But the said either
01:15:31 -->
01:15:31
when
01:15:33 -->
01:15:35
the 2 private parts touch each other,
01:15:36 -->
01:15:37
penetration happen.
01:15:39 -->
01:15:40
The shower is mandatory
01:15:41 -->
01:15:43
whether he * or not. That's what the
01:15:43 -->
01:15:44
prophet
01:15:44 -->
01:15:45
said.
01:15:45 -->
01:15:48
And when this man asked this question, the
01:15:48 -->
01:15:50
prophet said, it happens to me.
01:15:51 -->
01:15:53
See, the life of the prophet
01:15:54 -->
01:15:55
is open book.
01:15:56 -->
01:15:57
There's nothing hidden.
01:15:58 -->
01:15:59
Each one of us has
01:16:01 -->
01:16:02
certain
01:16:03 -->
01:16:03
area
01:16:04 -->
01:16:07
that no one knows about it, secret,
01:16:07 -->
01:16:09
except the life of the prophet.
01:16:10 -->
01:16:12
He said, it happens with me with this
01:16:12 -->
01:16:13
one,
01:16:13 -->
01:16:14
I think Aisha,
01:16:15 -->
01:16:16
and he points it.
01:16:16 -->
01:16:17
So
01:16:18 -->
01:16:20
if this happens to you and you fail
01:16:20 -->
01:16:21
to *,
01:16:22 -->
01:16:23
you need to take a shower.
01:16:29 -->
01:16:31
When you read in the sunnah of the
01:16:31 -->
01:16:32
prophet, you
01:16:32 -->
01:16:33
see
01:16:34 -->
01:16:34
details
01:16:35 -->
01:16:36
the details,
01:16:37 -->
01:16:39
things happening in the bedroom
01:16:40 -->
01:16:40
later
01:16:42 -->
01:16:44
on, between the and his wife.
01:16:46 -->
01:16:47
Now coming to the question, I know a
01:16:47 -->
01:16:48
brother.
01:16:50 -->
01:16:51
That's why I said I will tell you
01:16:51 -->
01:16:53
a story. A brother.
01:16:53 -->
01:16:54
He passed away
01:16:55 -->
01:16:56
recently,
01:16:59 -->
01:17:01
His son is half of the Quran,
01:17:04 -->
01:17:06
and he leads the people in the fayr
01:17:06 -->
01:17:06
prayer.
01:17:10 -->
01:17:11
So the mother noticed
01:17:12 -->
01:17:14
that the voice of the boy now became
01:17:14 -->
01:17:18
it's not childish. It's mannish now. Manly.
01:17:19 -->
01:17:20
It's like a man.
01:17:21 -->
01:17:23
And this is one of the signs that
01:17:23 -->
01:17:24
the boy now became
01:17:25 -->
01:17:26
a man.
01:17:28 -->
01:17:31
She said to the father, talk to him.
01:17:31 -->
01:17:32
Talk to him.
01:17:32 -->
01:17:33
Explain to him
01:17:34 -->
01:17:35
that he was going to become I think
01:17:35 -->
01:17:36
he
01:17:36 -->
01:17:37
reached the age of puberty.
01:17:39 -->
01:17:41
K? I cannot talk to him, but you
01:17:41 -->
01:17:42
are his father.
01:17:43 -->
01:17:43
Talk to him
01:17:46 -->
01:17:47
and explain to him that he has to
01:17:47 -->
01:17:49
take a shower and all these
01:17:49 -->
01:17:50
things.
01:17:52 -->
01:17:55
So the father felt shy, and he didn't
01:17:55 -->
01:17:57
know what to do. And then
01:17:57 -->
01:17:59
he sat with his son, and he said
01:17:59 -->
01:18:00
you know?
01:18:00 -->
01:18:01
And he was,
01:18:02 -->
01:18:04
feeling shy. K? Embarrassed.
01:18:05 -->
01:18:06
What's embarrassment?
01:18:08 -->
01:18:09
We have to teach our children.
01:18:11 -->
01:18:14
And he said, you know, son, when the
01:18:14 -->
01:18:17
boy grows and then he would reach this
01:18:17 -->
01:18:20
phase, and then he would see things. Said,
01:18:20 -->
01:18:21
yes, baba.
01:18:22 -->
01:18:25
Long time ago, I started seeing these things
01:18:25 -->
01:18:26
when I get up in the morning.
01:18:27 -->
01:18:29
My underwear is wet.
01:18:31 -->
01:18:31
And,
01:18:32 -->
01:18:33
that's it.
01:18:34 -->
01:18:36
So he was leading the Jamah
01:18:37 -->
01:18:38
in state of Janaba
01:18:40 -->
01:18:42
because he was not taught.
01:18:47 -->
01:18:48
The same thing mothers,
01:18:49 -->
01:18:51
they have to teach their daughters.
01:18:54 -->
01:18:57
Otherwise, they will get wrong information about it.
01:18:59 -->
01:19:00
So you explain.
01:19:01 -->
01:19:03
You explain to the boy,
01:19:04 -->
01:19:07
either way, that you don't trigger his desire
01:19:08 -->
01:19:10
the same way you talk to your daughter
01:19:11 -->
01:19:13
and educate your daughter without
01:19:13 -->
01:19:16
talking and using the language that will trigger
01:19:16 -->
01:19:16
their desire
01:19:18 -->
01:19:19
so they know
01:19:20 -->
01:19:21
what to do
01:19:21 -->
01:19:24
when they reach the age of puberty.
01:19:25 -->
01:19:28
So the boy now starts seeing wet dreams
01:19:28 -->
01:19:30
and say, okay. Now I have to
01:19:31 -->
01:19:32
now I have to
01:19:32 -->
01:19:35
behave myself because the pen will start to
01:19:35 -->
01:19:35
lie,
01:19:36 -->
01:19:38
and they have to take a shower, all
01:19:38 -->
01:19:39
these things.
01:19:40 -->
01:19:43
The same thing with the girl. Just that
01:19:43 -->
01:19:45
didn't happen getting her period.
01:19:45 -->
01:19:46
So she knows.
01:19:47 -->
01:19:48
Now she cannot
01:19:48 -->
01:19:50
pray, and now she,
01:19:51 -->
01:19:53
cannot touch the Quran and things like that.
01:19:55 -->
01:19:56
Is this clear to the questioner,
01:19:57 -->
01:19:58
or I missed something?
01:20:01 -->
01:20:03
It's clear, Otherwise, they can, send another message
01:20:03 -->
01:20:05
back. We'll go to the next question.
01:20:06 -->
01:20:08
The next question, assalamu alaikum. Who is a
01:20:08 -->
01:20:09
Muaddith?
01:20:09 -->
01:20:12
Why did Sheikh Al Albani have more influence
01:20:12 -->
01:20:13
than the other?
01:20:14 -->
01:20:16
Also, why do some sects
01:20:17 -->
01:20:17
disregard
01:20:17 -->
01:20:18
him?
01:20:20 -->
01:20:20
Okay.
01:20:21 -->
01:20:24
Who's the Muaddith? It's a scholar in Hadith.
01:20:25 -->
01:20:27
Scholar in hadith.
01:20:28 -->
01:20:30
A scholar who studied the hadith,
01:20:31 -->
01:20:33
specialize in the hadith. So he's a specialist.
01:20:37 -->
01:20:39
So he studied and mastered the science of
01:20:39 -->
01:20:40
the hadith.
01:20:42 -->
01:20:43
Hadith. So he knows
01:20:44 -->
01:20:47
this narrator is reliable. This narrator is weak.
01:20:49 -->
01:20:51
So it is a science of any.
01:20:51 -->
01:20:53
So he's a specialist in that field.
01:20:55 -->
01:20:57
Like Imam Ahmed, like Imam
01:20:57 -->
01:20:57
Bukharin,
01:20:58 -->
01:20:59
the scholars of Hadith.
01:21:01 -->
01:21:02
Sheikh al Bani Allah
01:21:03 -->
01:21:04
blessed him
01:21:06 -->
01:21:09
and gave him this Allah put in his
01:21:09 -->
01:21:10
heart the love for Hadith.
01:21:13 -->
01:21:16
Though, you know, Sheikh al Bani he
01:21:17 -->
01:21:19
was born in Albania.
01:21:23 -->
01:21:23
K.
01:21:24 -->
01:21:27
And then his father took the
01:21:27 -->
01:21:30
him and his and the family to Damascus
01:21:31 -->
01:21:32
because
01:21:33 -->
01:21:37
there in Albania, they started with their rulers,
01:21:37 -->
01:21:38
they were communist.
01:21:41 -->
01:21:43
So he grew up in Damascus, and he
01:21:43 -->
01:21:45
learned Arabic in Damascus.
01:21:46 -->
01:21:48
His father was Hanafi scholar,
01:21:50 -->
01:21:52
and he learned the Hanafi madcap.
01:21:54 -->
01:21:55
And his father was
01:21:56 -->
01:21:58
having in mind that he wanted him to
01:21:58 -->
01:21:59
become
01:22:00 -->
01:22:03
a scholar in the Hanafi.
01:22:03 -->
01:22:06
But the Sheikh, he loved the
01:22:06 -->
01:22:07
the hadith.
01:22:08 -->
01:22:11
And he mentioned this many times that
01:22:11 -->
01:22:13
his father told him that
01:22:14 -->
01:22:16
the being a Muhaddith, you will not have,
01:22:17 -->
01:22:17
income.
01:22:21 -->
01:22:22
K? Because
01:22:23 -->
01:22:25
scholars of hadith are very poor.
01:22:25 -->
01:22:26
Read the history.
01:22:29 -->
01:22:30
That's why
01:22:31 -->
01:22:31
other,
01:22:33 -->
01:22:35
of their brother, Muslim brothers, are well off
01:22:35 -->
01:22:37
will spent on them.
01:22:38 -->
01:22:39
Like, for example,
01:22:40 -->
01:22:41
some of them, Muhammed,
01:22:42 -->
01:22:43
they were rich like
01:22:44 -->
01:22:46
a late of Nusrat.
01:22:48 -->
01:22:49
But he they said
01:22:50 -->
01:22:52
he had great wealth, but he never paid
01:22:52 -->
01:22:55
the zakat because when the year comes,
01:22:56 -->
01:22:58
the wealth is less than the Nusrat because
01:22:58 -->
01:22:59
he spends
01:22:59 -->
01:23:02
on the his brothers, the Muaddisim.
01:23:03 -->
01:23:04
He has list
01:23:04 -->
01:23:05
of his brothers.
01:23:07 -->
01:23:10
So that's why Albany, he learned also
01:23:11 -->
01:23:12
a skill
01:23:14 -->
01:23:16
of how to fix
01:23:16 -->
01:23:17
watches.
01:23:18 -->
01:23:21
K. So he learned this
01:23:21 -->
01:23:23
and mastered it,
01:23:23 -->
01:23:24
and there are,
01:23:25 -->
01:23:27
some photos of him in his shop in
01:23:27 -->
01:23:27
Damascus
01:23:28 -->
01:23:29
fixing
01:23:29 -->
01:23:31
the the clocks and the watches,
01:23:32 -->
01:23:33
an expert.
01:23:33 -->
01:23:35
So he earns some.
01:23:35 -->
01:23:36
He has income.
01:23:38 -->
01:23:39
But most of the time,
01:23:40 -->
01:23:40
his shop
01:23:41 -->
01:23:43
and the books of hadith there. So he
01:23:43 -->
01:23:45
will work for few hours,
01:23:46 -->
01:23:47
then he closes.
01:23:47 -->
01:23:50
And now he only focusing on the hadith.
01:23:52 -->
01:23:54
He spent his lifetime
01:23:54 -->
01:23:56
more than 50 years
01:23:58 -->
01:24:00
between the manuscripts of hadith.
01:24:02 -->
01:24:03
K.
01:24:05 -->
01:24:05
He
01:24:06 -->
01:24:09
would come early morning to the,
01:24:10 -->
01:24:11
library in Damascus
01:24:12 -->
01:24:13
called Al Maktab of Bahiriya,
01:24:15 -->
01:24:17
ancient library full of manuscripts.
01:24:18 -->
01:24:20
He would come before
01:24:22 -->
01:24:22
the
01:24:23 -->
01:24:24
the staff
01:24:25 -->
01:24:27
and who would be waiting at the door,
01:24:28 -->
01:24:30
and he would leave
01:24:31 -->
01:24:32
the last one
01:24:33 -->
01:24:33
just
01:24:35 -->
01:24:36
studying the manuscripts.
01:24:37 -->
01:24:39
So much so
01:24:39 -->
01:24:40
that
01:24:42 -->
01:24:42
the, management
01:24:43 -->
01:24:45
decided to give him the key of the
01:24:46 -->
01:24:49
the library of of Abu Dhabi. He said,
01:24:49 -->
01:24:52
Sheikh Nasser, you can come anytime, and you
01:24:52 -->
01:24:53
can leave anytime.
01:24:56 -->
01:24:59
So a person who spent all his lifetime,
01:25:01 -->
01:25:02
he knows
01:25:02 -->
01:25:05
you know, reading manuscripts is not easy.
01:25:06 -->
01:25:06
One day,
01:25:10 -->
01:25:12
and this I heard it from our brother,
01:25:13 -->
01:25:16
Sheikh Hassan Haway. He said, a manuscript was
01:25:16 -->
01:25:17
shown to him.
01:25:18 -->
01:25:20
Sheikh, whose handwriting is this?
01:25:20 -->
01:25:22
Said, oh, Al Mirziy.
01:25:23 -->
01:25:24
Subhanallah.
01:25:25 -->
01:25:25
Subhanallah.
01:25:29 -->
01:25:31
And he served the sunnah of the in
01:25:31 -->
01:25:32
our time.
01:25:33 -->
01:25:35
No one served it
01:25:35 -->
01:25:36
like him.
01:25:39 -->
01:25:41
He sorted out the Hadith,
01:25:45 -->
01:25:46
All the books of the.
01:25:55 -->
01:25:56
And they are printed.
01:25:59 -->
01:26:02
And then he compiled and wrote a series
01:26:02 -->
01:26:03
of authentic Ahadis.
01:26:07 -->
01:26:08
Then another series,
01:26:09 -->
01:26:10
many volumes
01:26:11 -->
01:26:12
at the Hadith of,
01:26:13 -->
01:26:15
a series on the fabricated
01:26:15 -->
01:26:16
and the weak narrations.
01:26:20 -->
01:26:22
Those who talk about him, if you go
01:26:22 -->
01:26:22
to their
01:26:23 -->
01:26:25
homes and see their libraries,
01:26:26 -->
01:26:28
you'll see the books of Al Ghani there,
01:26:28 -->
01:26:30
and they refer to his books.
01:26:31 -->
01:26:32
If you
01:26:34 -->
01:26:35
go to the
01:26:37 -->
01:26:37
books
01:26:39 -->
01:26:40
and the degrees,
01:26:41 -->
01:26:42
PhDs
01:26:42 -->
01:26:43
and master's degree,
01:26:45 -->
01:26:46
You will see his name mentioned.
01:26:48 -->
01:26:50
People then refer to his books to check
01:26:50 -->
01:26:52
the authenticity of the hadith.
01:26:53 -->
01:26:55
So he's an imam.
01:26:56 -->
01:26:57
He's an imam
01:26:57 -->
01:26:59
in his field
01:27:01 -->
01:27:03
as a. Those who talk about him, out
01:27:03 -->
01:27:04
of jealousy
01:27:06 -->
01:27:06
because
01:27:08 -->
01:27:10
Sheikh was tough on the people of Bida,
01:27:12 -->
01:27:14
tough upon the,
01:27:14 -->
01:27:16
those who the Pakistan.
01:27:18 -->
01:27:19
Okay?
01:27:22 -->
01:27:22
He's strict
01:27:23 -->
01:27:25
following the delay.
01:27:29 -->
01:27:30
Allah has given him
01:27:31 -->
01:27:32
the,
01:27:34 -->
01:27:35
the ability
01:27:36 -->
01:27:36
to debate.
01:27:38 -->
01:27:41
No one debates with him and won the
01:27:41 -->
01:27:42
debate. No one. No one.
01:27:43 -->
01:27:43
Finish.
01:27:45 -->
01:27:46
He knows how
01:27:47 -->
01:27:49
to squeeze you on between the court.
01:27:53 -->
01:27:55
He is an expert in
01:27:55 -->
01:27:57
when it comes to the
01:27:58 -->
01:27:59
field of debating.
01:28:02 -->
01:28:04
He debated with many people.
01:28:05 -->
01:28:07
He debated with the,
01:28:08 -->
01:28:09
those who
01:28:10 -->
01:28:11
in the seventies,
01:28:11 -->
01:28:12
there was a group
01:28:12 -->
01:28:13
calling the community.
01:28:21 -->
01:28:22
So
01:28:22 -->
01:28:24
they arranged a meeting with and, and this
01:28:24 -->
01:28:27
is there, a series on, cassette
01:28:30 -->
01:28:31
tapes.
01:28:31 -->
01:28:32
K.
01:28:32 -->
01:28:33
Audio tapes.
01:28:34 -->
01:28:36
Those days, the cassette.
01:28:37 -->
01:28:39
You can see it there. Also, now they
01:28:40 -->
01:28:41
put it on the net,
01:28:42 -->
01:28:44
the debate, the series of the debate.
01:28:47 -->
01:28:49
So he said, Sheikh
01:28:49 -->
01:28:50
the first night
01:28:52 -->
01:28:54
when he met them,
01:28:55 -->
01:28:57
and now it is time for salah.
01:28:59 -->
01:29:01
They didn't pray behind the Sheikh
01:29:02 -->
01:29:04
because they consider Sheikh.
01:29:10 -->
01:29:11
And the
01:29:11 -->
01:29:13
debate went from
01:29:14 -->
01:29:15
after, I I think,
01:29:18 -->
01:29:20
The second night, the same,
01:29:20 -->
01:29:23
but they played behind the Sheikh
01:29:23 -->
01:29:24
because
01:29:25 -->
01:29:27
he managed to convince them
01:29:27 -->
01:29:29
and to remove the doubt.
01:29:31 -->
01:29:33
3rd night, finish. They repented.
01:29:34 -->
01:29:36
And many of them today
01:29:36 -->
01:29:38
are dua and called
01:29:39 -->
01:29:39
callers
01:29:40 -->
01:29:41
to the man had given the salaf,
01:29:42 -->
01:29:42
So
01:29:44 -->
01:29:46
if you hear people, they talk about al
01:29:46 -->
01:29:49
Bani because they don't know al Bani or
01:29:49 -->
01:29:50
they have this Hasid
01:29:51 -->
01:29:51
dynasty.
01:29:53 -->
01:29:55
K? Or they are deviants, especially
01:29:56 -->
01:29:56
the Soviets.
01:29:57 -->
01:29:58
K?
01:29:59 -->
01:30:02
They must tell you, oh, he's not Faki.
01:30:02 -->
01:30:04
He's al Muhammed. They don't know what is
01:30:04 -->
01:30:05
coming out of their heads.
01:30:06 -->
01:30:08
If you read his books, you'll see
01:30:09 -->
01:30:10
his and
01:30:12 -->
01:30:13
understand.
01:30:18 -->
01:30:20
And at the same time, he was humble
01:30:21 -->
01:30:23
and soft hearted.
01:30:23 -->
01:30:24
You
01:30:24 -->
01:30:26
know, people, they when you hear him just
01:30:26 -->
01:30:28
talking, they think, oh,
01:30:29 -->
01:30:30
this must be
01:30:31 -->
01:30:34
his heart is made of stone. No. It's
01:30:34 -->
01:30:35
very soft.
01:30:35 -->
01:30:36
Very soft.
01:30:38 -->
01:30:40
A sister from Algeria called him
01:30:41 -->
01:30:42
because he had
01:30:43 -->
01:30:44
a dream vision,
01:30:46 -->
01:30:48
She saw the,
01:30:50 -->
01:30:52
and she saw Sheikh Albani
01:30:52 -->
01:30:54
walking towards him alone
01:30:55 -->
01:30:56
on the way.
01:30:56 -->
01:30:58
She asked, who's this? They said, this is
01:30:58 -->
01:30:59
Albani,
01:30:59 -->
01:31:01
and the prophet is there
01:31:01 -->
01:31:04
waiting for him. So when she told this
01:31:04 -->
01:31:05
to the sheikh,
01:31:05 -->
01:31:08
the sheikh on the phone cried. He couldn't
01:31:08 -->
01:31:08
take
01:31:09 -->
01:31:10
it. Couldn't take
01:31:14 -->
01:31:16
elevate his and
01:31:17 -->
01:31:19
may Allah reward him immensely
01:31:20 -->
01:31:21
for all his efforts
01:31:22 -->
01:31:24
in serving the deen. Ameen.
01:31:25 -->
01:31:27
Is this clear to the questioner?
01:31:27 -->
01:31:29
Amin, inshallah, it is clear, Sheikh. We'll go
01:31:29 -->
01:31:30
to the next question.
01:31:32 -->
01:31:34
One extreme is idolizing
01:31:34 -->
01:31:34
the.
01:31:35 -->
01:31:37
What are other extreme views?
01:31:41 -->
01:31:43
They neglect it,
01:31:44 -->
01:31:47
and they talk things that are nonsense.
01:31:50 -->
01:31:51
K?
01:31:52 -->
01:31:53
Nonsense.
01:31:53 -->
01:31:55
And this is what you hear in the
01:31:55 -->
01:31:55
and
01:31:57 -->
01:31:58
many deviant *.
01:31:59 -->
01:32:00
If you go.
01:32:03 -->
01:32:05
Imam Shaver has said as
01:32:06 -->
01:32:07
mentioned in
01:32:08 -->
01:32:09
Telbiz. He said,
01:32:15 -->
01:32:17
And Imam Shavir said this. If you go
01:32:17 -->
01:32:19
with the Sufis 40 days,
01:32:20 -->
01:32:21
you will lose your mind
01:32:22 -->
01:32:24
because what you're going to hear
01:32:24 -->
01:32:25
is
01:32:26 -->
01:32:26
nonsense.
01:32:27 -->
01:32:28
Nonsense.
01:32:31 -->
01:32:33
They will tell you, oh, the fly. Our
01:32:33 -->
01:32:35
Sheikh, he prays all the 5 prayers in
01:32:35 -->
01:32:36
Makkah.
01:32:36 -->
01:32:38
Oh, yes. Yes.
01:32:38 -->
01:32:40
So the Sheikh doesn't pray in the masihid
01:32:40 -->
01:32:41
in the locality.
01:32:41 -->
01:32:43
All the prayers in Makkah.
01:32:51 -->
01:32:53
See them in the issue when you see
01:32:55 -->
01:32:57
how crazy they are.
01:32:58 -->
01:33:00
They Allah guide them.
01:33:02 -->
01:33:04
They believe that the prophet comes and visits
01:33:04 -->
01:33:05
them
01:33:05 -->
01:33:08
and call it, and they'll put an empty
01:33:08 -->
01:33:09
chair for him
01:33:10 -->
01:33:10
to sit.
01:33:13 -->
01:33:14
I saw one of them
01:33:15 -->
01:33:18
talking to the Muslims, and I think in
01:33:18 -->
01:33:19
Indonesia,
01:33:20 -->
01:33:21
talking about,
01:33:22 -->
01:33:23
one of the saints in.
01:33:25 -->
01:33:26
And he says,
01:33:30 -->
01:33:30
one
01:33:31 -->
01:33:31
of
01:33:32 -->
01:33:34
the, he went to Medina to see the,
01:33:34 -->
01:33:35
visit the.
01:33:36 -->
01:33:39
Fatima met him at the entrance of Medina.
01:33:39 -->
01:33:41
Fatima came from the grave
01:33:41 -->
01:33:42
and met him.
01:33:44 -->
01:33:46
And she said, where are you going? He
01:33:46 -->
01:33:47
said, to see your father. He said, no.
01:33:47 -->
01:33:49
No. No. My father now is in Hagar
01:33:49 -->
01:33:49
HaMaut
01:33:50 -->
01:33:53
visiting another saint there. That's what they talk.
01:33:54 -->
01:33:56
So where tell me, do they have apple?
01:33:58 -->
01:34:00
They don't have apple.
01:34:04 -->
01:34:05
And many, many, many,
01:34:06 -->
01:34:07
they say, they
01:34:09 -->
01:34:10
believe in this.
01:34:11 -->
01:34:11
They
01:34:13 -->
01:34:13
say,
01:34:15 -->
01:34:17
Your dancing circles,
01:34:17 -->
01:34:20
these are they call it circles of dikr.
01:34:20 -->
01:34:21
They are dancing
01:34:22 -->
01:34:24
like the Christians. Hallelujah. Hallelujah.
01:34:25 -->
01:34:27
Go and see them. You see them.
01:34:30 -->
01:34:32
And they say, yes. The prophet comes to
01:34:32 -->
01:34:32
us.
01:34:35 -->
01:34:37
So the prophet can come to you, say
01:34:37 -->
01:34:38
yes.
01:34:38 -->
01:34:40
And you see him. Yes. We see him.
01:34:44 -->
01:34:46
You know the definition of a Sahabi is
01:34:46 -->
01:34:47
someone who saw
01:34:49 -->
01:34:50
the
01:34:50 -->
01:34:51
prophet really
01:34:52 -->
01:34:54
and believes in him. So you are saying
01:34:54 -->
01:34:56
that you see the prophet
01:34:56 -->
01:34:57
in your,
01:34:58 -->
01:34:58
alive.
01:34:59 -->
01:35:01
So you are companions. You are Sahaba
01:35:02 -->
01:35:03
of the Allahu Akkum.
01:35:06 -->
01:35:06
If the prophet
01:35:07 -->
01:35:09
comes to your dancing circles,
01:35:10 -->
01:35:11
why didn't he come
01:35:13 -->
01:35:15
and stop his wife, Aisha, from going to
01:35:15 -->
01:35:15
Iraq
01:35:17 -->
01:35:19
and stop the bloodshed between Sahaba?
01:35:20 -->
01:35:22
Why didn't he come and tell
01:35:23 -->
01:35:24
because Usman is next to him.
01:35:25 -->
01:35:28
Why didn't he come and tell those around
01:35:28 -->
01:35:31
Usman? Leave Usman. Usman is correct. Usman is
01:35:31 -->
01:35:32
right.
01:35:32 -->
01:35:34
All your dancing circles
01:35:34 -->
01:35:35
more important
01:35:37 -->
01:35:38
than saving
01:35:39 -->
01:35:40
the bloodshed of the Sahara.
01:35:43 -->
01:35:45
Because those people, they have no minds at
01:35:45 -->
01:35:45
all.
01:35:47 -->
01:35:48
The same thing others,
01:35:49 -->
01:35:50
other deviant *.
01:35:51 -->
01:35:51
When you hear
01:35:52 -->
01:35:54
them in the YouTube, they have token.
01:35:57 -->
01:35:59
Those are worse than the Qatar.
01:36:00 -->
01:36:02
I hope this is clear to the questioner.
01:36:10 -->
01:36:11
We go to the next question.
01:36:13 -->
01:36:15
Saying Amin to the dua of the sheikh
01:36:15 -->
01:36:17
after a halakha, what are the proper manners
01:36:17 -->
01:36:18
to observe?
01:36:21 -->
01:36:22
What do you mean halakha?
01:36:23 -->
01:36:23
Like
01:36:24 -->
01:36:25
like the do we
01:36:26 -->
01:36:26
say
01:36:27 -->
01:36:27
I think,
01:36:29 -->
01:36:30
Yeah. I think they mean that. Yes,
01:36:31 -->
01:36:32
sir. Okay. If you say I mean,
01:36:35 -->
01:36:36
Are you saying me?
01:36:38 -->
01:36:39
Nothing more than that.
01:36:40 -->
01:36:41
Don't wipe your,
01:36:42 -->
01:36:43
face with your hands.
01:36:45 -->
01:36:46
Next.
01:36:52 -->
01:36:54
The next question, Sheikh. What
01:36:55 -->
01:36:58
does a woman do if she got her
01:36:58 -->
01:36:59
menses
01:36:59 -->
01:37:01
during Hajj and they may not wait for
01:37:01 -->
01:37:02
her?
01:37:05 -->
01:37:06
This is always
01:37:07 -->
01:37:08
a seasonal question.
01:37:10 -->
01:37:11
First of all, the campaign,
01:37:13 -->
01:37:15
they have to make provision
01:37:16 -->
01:37:16
for such
01:37:17 -->
01:37:18
cases.
01:37:19 -->
01:37:21
Because women, they will get their message.
01:37:23 -->
01:37:24
So
01:37:24 -->
01:37:26
the they should make provision
01:37:27 -->
01:37:28
that
01:37:30 -->
01:37:31
they can wait,
01:37:32 -->
01:37:34
husband and his wife or the wife
01:37:34 -->
01:37:35
and.
01:37:37 -->
01:37:39
So they provide with them accommodation.
01:37:43 -->
01:37:44
Okay. And they
01:37:45 -->
01:37:46
modify the tickets.
01:37:47 -->
01:37:48
They have to do this
01:37:51 -->
01:37:52
because the when
01:37:52 -->
01:37:53
one of his wives,
01:37:55 -->
01:37:58
got her period, he said, I have is
01:37:59 -->
01:38:02
going to hold this back, all of us,
01:38:02 -->
01:38:05
which means, oh, they should wait for her.
01:38:06 -->
01:38:08
So then they told him, no. No. She
01:38:08 -->
01:38:08
performed.
01:38:09 -->
01:38:10
If
01:38:10 -->
01:38:11
ever she did,
01:38:12 -->
01:38:14
a little with that, now she cannot do
01:38:14 -->
01:38:16
it. He said, then she has to,
01:38:17 -->
01:38:18
go with us. No problem.
01:38:19 -->
01:38:20
Will be dropped,
01:38:21 -->
01:38:21
and you can,
01:38:22 -->
01:38:25
expiate to it by slaughtering the sheep.
01:38:28 -->
01:38:31
But most of the Hajj the Hajj packages,
01:38:35 -->
01:38:36
they don't do that.
01:38:43 -->
01:38:44
And now
01:38:45 -->
01:38:46
she has to leave.
01:38:49 -->
01:38:50
If it is,
01:38:50 -->
01:38:51
oh,
01:38:54 -->
01:38:55
she has to wait.
01:38:57 -->
01:38:59
She has to wait. But if it is
01:38:59 -->
01:39:00
for,
01:39:04 -->
01:39:05
then she can leave
01:39:06 -->
01:39:08
without performing it and make follow.
01:39:10 -->
01:39:11
For some of
01:39:16 -->
01:39:17
the said about even
01:39:21 -->
01:39:22
she can't perform
01:39:23 -->
01:39:24
after making sure that,
01:39:25 -->
01:39:27
those days difficult for women
01:39:28 -->
01:39:28
to
01:39:28 -->
01:39:29
maintain
01:39:29 -->
01:39:32
and to stop the blood. But today, there
01:39:32 -->
01:39:33
are many sanitary towels.
01:39:37 -->
01:39:39
She can perform doctor Waf, and
01:39:39 -->
01:39:41
she can live out of necessity.
01:39:43 -->
01:39:44
K. But
01:39:44 -->
01:39:45
this opinion
01:39:46 -->
01:39:49
is not that strong because the prophet said,
01:39:49 -->
01:39:50
I have his.
01:39:50 -->
01:39:53
He's going to hold us back. So, probably,
01:39:54 -->
01:39:56
she has to wait. With the stove over
01:39:56 -->
01:39:58
there, she can leave and,
01:40:00 -->
01:40:02
slaughter the sheep in Makkah,
01:40:02 -->
01:40:04
and the meat of the sheep should be
01:40:05 -->
01:40:07
distributed in Makkah, and Allah knows best. I
01:40:07 -->
01:40:09
hope this is clear to the questioner.
01:40:13 -->
01:40:15
And that was the final question of tonight's
01:40:15 -->
01:40:16
session. If you'd like to conclude.
01:40:21 -->
01:40:23
May Allah bless you. May
01:40:25 -->
01:40:26
Allah protect
01:40:26 -->
01:40:28
you, protect your family. May
01:40:30 -->
01:40:32
Allah place your status in this world.
01:40:34 -->
01:40:35
And may Allah
01:40:37 -->
01:40:40
bless our efforts, and may Allah accept our
01:40:40 -->
01:40:40
efforts,
01:40:41 -->
01:40:41
and may
01:40:42 -->
01:40:43
Allah grant us the flaws.
01:40:44 -->
01:40:45
I mean,
01:40:45 -->
01:40:46
and may Allah
01:40:47 -->
01:40:50
forgive us our faults and mistakes and ignorance.
01:40:50 -->
01:40:53
And may Allah keep us to remain steadfast
01:40:54 -->
01:40:57
on this beautiful day until we breathe our
01:40:57 -->
01:40:57
last.
01:40:58 -->
01:41:00
May Allah unite our and
01:41:00 -->
01:41:02
may Allah unite our hearts.
01:41:04 -->
01:41:06
And may Allah reward you all immensely for
01:41:06 -->
01:41:08
your patience and attendance.
01:41:10 -->
01:41:13
Until we meet in the coming session,
01:41:14 -->
01:41:17
I leave you in Allah's company and protection.
