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It's now ready when you
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inshallah. Okay. Let's begin
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inshallah.
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Brothers and sisters,
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00:00:28
Welcome to our weekly of
00:00:30 -->
00:00:33
with the honorable Sheikh, Sheikh Salim Al Amri.
00:00:34 -->
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I'll pass the mic on the screen to
00:00:35 -->
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the Sheikh and Sheikh. Can begin, Insha'Allah. Don't
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forget for the.
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00:01:00
And now we do the he means should
00:01:00 -->
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really and foresee that when you say at
00:01:02 -->
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the armelina.
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Dear brothers and sisters in Islam, today is
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our weekly class,
00:01:59 -->
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issues of the days of Jahiliyyah.
00:02:06 -->
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And we are talking about,
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some of the main
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characteristics
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and features
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of the Jahiliyyah of the Arabs before Islam.
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And I hope by now, you are the
00:02:23 -->
00:02:24
concept of Jahiliyyah
00:02:24 -->
00:02:26
is clear in the mind of each one
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of you,
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that when you this term you hear Yahiliya,
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00:02:33
simply it is
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state of mind.
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00:02:41
Whoever is in that state
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00:02:44
but rejects
00:02:45 -->
00:02:46
the totally
00:02:47 -->
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or partially
00:02:49 -->
00:02:51
the divine guidance,
00:02:52 -->
00:02:53
liberation,
00:02:53 -->
00:02:54
the message
00:02:55 -->
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from Allah
00:02:57 -->
00:02:59
the creator, the heavens, and the earth
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00:03:01
to mankind
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for their own guidance, for their own benefit.
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If you reject that and you say, no.
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I am not in need
00:03:11 -->
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of any guidance. I know
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00:03:15
how to
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run my own life.
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00:03:23
I know how to run my mundane
00:03:23 -->
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affairs,
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00:03:27
so I'm not in need of any
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00:03:28
guidance
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00:03:31
from anyone.
00:03:32 -->
00:03:34
So when you are in that state, this
00:03:34 -->
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is the state of Jahiliyyah,
00:03:35 -->
00:03:36
and
00:03:37 -->
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this state of Jahiliyyah exists throughout.
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00:03:43
Before Islam,
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00:03:48
there was total Jahiliyyah covering the entire earth.
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00:03:52
After Islam,
00:03:52 -->
00:03:54
the Jahiliyyah became
00:03:56 -->
00:03:57
in certain areas
00:03:57 -->
00:03:58
among the kafar.
00:03:58 -->
00:04:00
The kafar, they have total Jahiliyyah.
00:04:01 -->
00:04:02
Among the Islam,
00:04:03 -->
00:04:04
Jahiliyyah
00:04:04 -->
00:04:06
as total is not there,
00:04:07 -->
00:04:08
but there is light.
00:04:10 -->
00:04:12
Okay, that dissipates the ignorance,
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00:04:14
but
00:04:15 -->
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there are pockets of Jahiliya,
00:04:17 -->
00:04:20
individuals who have Jahiliya, etcetera.
00:04:20 -->
00:04:22
So this is the concept of Jahiliya.
00:04:26 -->
00:04:27
Among the
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00:04:29
main features
00:04:29 -->
00:04:31
of the Jahiliyyah, of the Arabs, what the
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Arabs were doing,
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is this
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blind
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followship
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and imitation
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of their ancestors.
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So they follow
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their forefathers,
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what they inherited from them
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blindly
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without thinking,
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without
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criticizing
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and critiquing it,
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and see
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if these practices
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are okay or not.
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No.
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They just follow
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blindly,
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imitate,
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and
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follow the footsteps
00:05:19 -->
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of their forefathers,
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their ancestors.
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And this is a sickness,
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and it exists still exists in many
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places,
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many individuals,
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many communities.
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People, they don't think.
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Yesterday,
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I saw a clip.
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A brother sent it to me
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that
00:05:50 -->
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in a non Muslim
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community,
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the
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the priest
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or the clergyman
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or the,
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teacher
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or whatever you want to call him,
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k, the religious figure leader,
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the government
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constructed
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solar panels
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in that area, in that village,
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so
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that
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power can be
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generated using this solar energy.
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They are
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polytheists worshiping
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the sun, the moon, etcetera.
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So this religious
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leader and teacher told the masses,
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the panels, they
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stop the sunlight
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from reaching us.
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Guess what? You can go and check and
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see it by your own eye.
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So immediately,
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blind followers, they started
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smashing
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and destroying
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the solar panels
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immediately.
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So this is the
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when you don't use your mind,
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when you just behave like a flock of
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sheep.
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That's it.
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You follow the shepherd.
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No way. You don't think.
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My dear brothers and sisters,
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Islam
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has given Allah. He has given us
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00:07:48
this intellect, this aqal, which is a blessing,
00:07:50 -->
00:07:51
this gray matcha.
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We have to use it
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and
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to reason.
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Allah in many places in the Quran
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00:08:10
describing those who do not think,
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00:08:13
get them blind.
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00:08:15
They
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00:08:20
are like the cattle. Indeed, they are worse
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00:08:20
than the cattle.
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Because they
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just
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00:08:28
follow with our thinking.
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Blind fellowship,
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00:08:33
blind imitation
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00:08:35
of the forefathers,
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00:08:38
the ancestors.
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00:08:42
Today,
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00:08:49
how many practices are there in the communities?
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00:08:53
They don't make any sense.
00:08:58 -->
00:08:58
Superstitions.
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00:09:01
Superstitious
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practices.
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00:09:05
People practice them.
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00:09:06
Celebrate
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them.
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00:09:11
K?
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People they don't think.
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00:09:16
Allah
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subhanahu
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wa
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ta'ala
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says,
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23
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to 24.
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00:09:35
Okay.
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00:10:00
The meaning,
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00:10:01
similarly,
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00:10:05
whenever we send a warner
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00:10:06
to a society
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before you, oh prophet,
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00:10:11
its spoiled elite
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00:10:14
its
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spoiled
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elite
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would say,
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00:10:20
we found our forefathers
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00:10:21
following
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00:10:23
a particular way,
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and we are walking in their footsteps.
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00:10:30
Let us pause and reflect.
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So here, Allah tells us
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00:10:40
and addressing the prophet telling him, what is
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what you are what you are facing and
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00:10:48
this opposition you face
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00:10:50
from
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00:10:51
your people
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00:10:53
is not in you.
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00:10:55
It's normal.
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00:10:57
It had been there.
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00:10:59
All your
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00:11:00
brothers,
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00:11:03
all the prophets, and the messengers
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00:11:06
who came before you,
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00:11:08
they
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00:11:10
met such opposition.
00:11:13 -->
00:11:14
That's why
00:11:18 -->
00:11:20
Remember, the Hadith al Bukhari,
00:11:22 -->
00:11:22
when the
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00:11:27
Herakul Herakul
00:11:34 -->
00:11:35
he had
00:11:35 -->
00:11:36
a dream
00:11:39 -->
00:11:41
that this is the time of
00:11:43 -->
00:11:44
a prophet,
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00:11:50
and his followers will be circumcised.
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00:11:59
So he was disturbed by such dream.
00:12:01 -->
00:12:04
So when he related it to those around
00:12:04 -->
00:12:05
him
00:12:05 -->
00:12:07
because he was a religious person,
00:12:08 -->
00:12:09
He reads the scripture,
00:12:10 -->
00:12:11
and he knows.
00:12:12 -->
00:12:13
He knows the prophecy
00:12:15 -->
00:12:17
in the book of Deuteronomy,
00:12:18 -->
00:12:21
the coming of the paraclete. He knew he
00:12:21 -->
00:12:22
knows he knew that.
00:12:28 -->
00:12:31
So when he related his dream, they told
00:12:31 -->
00:12:32
him, don't worry.
00:12:32 -->
00:12:34
Only the Jews circumcise.
00:12:34 -->
00:12:35
No one else.
00:12:36 -->
00:12:37
Nobody
00:12:37 -->
00:12:38
practices
00:12:39 -->
00:12:39
circumcision
00:12:42 -->
00:12:43
except the Jews.
00:12:44 -->
00:12:46
Then they found some Arabs
00:12:47 -->
00:12:48
in Damascus,
00:12:52 -->
00:12:54
and they checked them, and they found them
00:12:54 -->
00:12:54
circumcised.
00:12:57 -->
00:12:58
So they told him,
00:12:59 -->
00:13:00
the Arabs
00:13:03 -->
00:13:04
also, they
00:13:05 -->
00:13:07
practice this circumcision.
00:13:09 -->
00:13:11
So he asked them to bring
00:13:13 -->
00:13:13
the
00:13:14 -->
00:13:15
those Arabs.
00:13:16 -->
00:13:17
Among them was the.
00:13:19 -->
00:13:21
By then, he was not a Muslim.
00:13:21 -->
00:13:22
So,
00:13:22 -->
00:13:25
they came from Mecca for business.
00:13:28 -->
00:13:29
So he asked them,
00:13:31 -->
00:13:33
what anything happened in your
00:13:34 -->
00:13:36
area? The city is.
00:13:39 -->
00:13:41
A man from among us,
00:13:47 -->
00:13:49
he announced that he is
00:13:50 -->
00:13:50
inspired
00:13:51 -->
00:13:53
and he is a prophet from Allah.
00:13:58 -->
00:14:01
So here, when you heard this,
00:14:02 -->
00:14:02
he said,
00:14:03 -->
00:14:06
who is very the closest among you to
00:14:06 -->
00:14:07
him?
00:14:07 -->
00:14:08
That means
00:14:08 -->
00:14:09
a
00:14:09 -->
00:14:10
relative
00:14:10 -->
00:14:11
from the
00:14:12 -->
00:14:15
family point of view was one of his
00:14:15 -->
00:14:16
relative, they say, Abusafian,
00:14:17 -->
00:14:18
who said, come.
00:14:20 -->
00:14:20
And
00:14:21 -->
00:14:23
he kept the rest behind him,
00:14:26 -->
00:14:27
standing behind him
00:14:28 -->
00:14:29
so he cannot see them.
00:14:32 -->
00:14:33
And he said to them,
00:14:35 -->
00:14:37
tell the people, I'm going to ask this
00:14:37 -->
00:14:39
man about this
00:14:39 -->
00:14:40
prophet.
00:14:42 -->
00:14:44
And if he tells a lie,
00:14:46 -->
00:14:48
tell me that he told he lied to
00:14:48 -->
00:14:49
you.
00:14:52 -->
00:14:54
So he started asking about Sophia,
00:14:56 -->
00:14:58
how is he among you
00:14:59 -->
00:14:59
from the
00:15:02 -->
00:15:03
family wise?
00:15:04 -->
00:15:05
Is he from
00:15:06 -->
00:15:06
the
00:15:13 -->
00:15:16
nobles of full families or what? Tell me
00:15:16 -->
00:15:17
about his.
00:15:20 -->
00:15:23
He said he's from the best of us.
00:15:23 -->
00:15:25
His family is one of the best of
00:15:25 -->
00:15:26
our families.
00:15:27 -->
00:15:28
Said, okay.
00:15:29 -->
00:15:30
Was any
00:15:31 -->
00:15:32
of his forefathers
00:15:32 -->
00:15:34
a king? He said, no.
00:15:38 -->
00:15:39
Does he lie? No.
00:15:40 -->
00:15:43
He's the we call him the trustworthy.
00:15:51 -->
00:15:53
Have you fought him? Yes. We fought him.
00:15:55 -->
00:15:58
And sometimes he wins. Sometimes we win.
00:16:01 -->
00:16:02
Does he betray
00:16:05 -->
00:16:06
break us the promise?
00:16:07 -->
00:16:07
No.
00:16:09 -->
00:16:10
He doesn't reach
00:16:13 -->
00:16:14
any promise.
00:16:15 -->
00:16:16
He doesn't break any promise.
00:16:20 -->
00:16:21
Are his followers
00:16:22 -->
00:16:24
the rich, the elite,
00:16:25 -->
00:16:27
or the poor, and the downtrodden?
00:16:28 -->
00:16:29
No.
00:16:29 -->
00:16:32
His followers are the poor, the downtrodden, the
00:16:32 -->
00:16:33
slaves.
00:16:35 -->
00:16:37
He said, I knew
00:16:38 -->
00:16:39
I knew
00:16:39 -->
00:16:41
that this is a time for the prophet
00:16:42 -->
00:16:42
to
00:16:43 -->
00:16:44
appear,
00:16:44 -->
00:16:47
but I was not expecting him to be
00:16:47 -->
00:16:48
from among you.
00:16:49 -->
00:16:50
I wish I am there
00:16:51 -->
00:16:54
at his feet to wash his feet.
00:17:03 -->
00:17:03
So here,
00:17:04 -->
00:17:04
I was,
00:17:05 -->
00:17:05
Herakles
00:17:08 -->
00:17:08
describe
00:17:09 -->
00:17:10
that normally the followers
00:17:12 -->
00:17:14
of all the prophets will be the poor,
00:17:14 -->
00:17:16
the needy, the destitute, the downtrodden,
00:17:17 -->
00:17:18
not the elite.
00:17:19 -->
00:17:20
The elite,
00:17:21 -->
00:17:22
the out history,
00:17:24 -->
00:17:26
are the enemies and the opponents
00:17:28 -->
00:17:30
for all problems and messengers.
00:17:32 -->
00:17:32
Why?
00:17:33 -->
00:17:34
Because
00:17:37 -->
00:17:38
messengers and prophets,
00:17:40 -->
00:17:41
they come with
00:17:42 -->
00:17:44
divine message from Allah,
00:17:45 -->
00:17:46
and this message
00:17:48 -->
00:17:49
calls for
00:17:50 -->
00:17:50
justice
00:17:52 -->
00:17:53
that people
00:17:54 -->
00:17:57
are all the same, children of Adam.
00:17:58 -->
00:18:00
No one is better than the other.
00:18:02 -->
00:18:03
No one.
00:18:06 -->
00:18:07
The criterion
00:18:08 -->
00:18:09
in the sight of Allah
00:18:11 -->
00:18:14
is the piety and right righteousness
00:18:15 -->
00:18:16
of an individual.
00:18:18 -->
00:18:20
If you are more pious and righteous
00:18:22 -->
00:18:23
than me,
00:18:24 -->
00:18:25
then you are the,
00:18:25 -->
00:18:26
the best,
00:18:27 -->
00:18:29
and you are better, and you are the
00:18:29 -->
00:18:30
best in the sight of Allah.
00:18:31 -->
00:18:32
Otherwise,
00:18:32 -->
00:18:33
it's not
00:18:33 -->
00:18:36
the color of the skin. It's not the
00:18:37 -->
00:18:39
the fortune you have. It's not the social
00:18:39 -->
00:18:43
status. It's not the perfect profession. No.
00:18:43 -->
00:18:45
Not not like that.
00:18:49 -->
00:18:49
So
00:18:50 -->
00:18:53
now reflect on this ayah and see.
00:18:58 -->
00:18:59
Similarly,
00:18:59 -->
00:19:01
oh, prophet Muhammad, whenever
00:19:02 -->
00:19:03
we sent a warner
00:19:05 -->
00:19:05
warner,
00:19:06 -->
00:19:07
messenger.
00:19:09 -->
00:19:12
Because the messengers on prophecy were warned, warning
00:19:12 -->
00:19:12
the people
00:19:14 -->
00:19:14
against
00:19:18 -->
00:19:19
evils, against,
00:19:21 -->
00:19:22
polytheism,
00:19:22 -->
00:19:23
against,
00:19:23 -->
00:19:24
committing sins,
00:19:27 -->
00:19:29
to warn the people, come
00:19:29 -->
00:19:30
and worship
00:19:33 -->
00:19:33
Allah
00:19:35 -->
00:19:35
alone.
00:19:36 -->
00:19:37
No
00:19:37 -->
00:19:40
came to any community because Allah sent warners
00:19:40 -->
00:19:41
and messages
00:19:41 -->
00:19:43
to every community,
00:19:45 -->
00:19:47
all the people throughout history.
00:19:48 -->
00:19:49
No community
00:19:50 -->
00:19:51
no people can come on the day of
00:19:51 -->
00:19:53
the lockdown and say, oh,
00:19:53 -->
00:19:55
no one came to me.
00:20:00 -->
00:20:01
I will say.
00:20:03 -->
00:20:03
I
00:20:05 -->
00:20:07
know we do a lot with.
00:20:07 -->
00:20:09
Where do we have? Send to every community,
00:20:10 -->
00:20:11
every nation,
00:20:13 -->
00:20:13
messenger,
00:20:17 -->
00:20:17
warning, proclaiming,
00:20:18 -->
00:20:18
announcing,
00:20:20 -->
00:20:21
shun and leave
00:20:22 -->
00:20:23
and desert
00:20:24 -->
00:20:26
false objects of worship,
00:20:27 -->
00:20:28
false deities,
00:20:29 -->
00:20:31
and worship Allah.
00:20:45 -->
00:20:45
Now
00:20:46 -->
00:20:47
the messenger comes
00:20:48 -->
00:20:50
with the message of justice
00:20:53 -->
00:20:56
and teaching the people equally,
00:20:57 -->
00:20:57
fairly.
00:21:01 -->
00:21:03
The elite, the upper class,
00:21:06 -->
00:21:07
they don't like that.
00:21:10 -->
00:21:11
They want to remain
00:21:12 -->
00:21:13
controlling
00:21:13 -->
00:21:14
everyone.
00:21:15 -->
00:21:18
They want to keep control controlling the poor
00:21:19 -->
00:21:21
under the the thumbs,
00:21:23 -->
00:21:24
exploiting them.
00:21:26 -->
00:21:28
That's what they want. Even today.
00:21:32 -->
00:21:33
Even today?
00:21:39 -->
00:21:39
So,
00:21:40 -->
00:21:40
Allah said,
00:21:44 -->
00:21:46
Those who are in the chaff,
00:21:46 -->
00:21:48
the well of the rich.
00:21:51 -->
00:21:54
K? Those who own the corporate
00:21:54 -->
00:21:55
the corporates,
00:21:56 -->
00:21:57
big companies,
00:21:58 -->
00:21:59
they are the ones.
00:22:06 -->
00:22:08
So whenever we send a woman to a
00:22:08 -->
00:22:10
society before you or prophet,
00:22:11 -->
00:22:11
it's
00:22:12 -->
00:22:12
elite
00:22:13 -->
00:22:15
spoiled elite would say,
00:22:26 -->
00:22:28
What are you calling us to?
00:22:30 -->
00:22:32
We found our forefathers
00:22:35 -->
00:22:37
following the particular way, Allah.
00:22:38 -->
00:22:41
Umma here doesn't mean nation. It means way
00:22:44 -->
00:22:45
because Umma has different meanings.
00:22:46 -->
00:22:47
Nation,
00:22:47 -->
00:22:48
way,
00:22:48 -->
00:22:49
period of time, or
00:22:50 -->
00:22:52
had remembered after
00:22:53 -->
00:22:55
a period of time. So it depends on
00:22:55 -->
00:22:56
the context.
00:22:56 -->
00:22:59
That's why you need to study Arabic.
00:23:01 -->
00:23:01
That
00:23:04 -->
00:23:05
means way.
00:23:08 -->
00:23:08
Certain
00:23:10 -->
00:23:11
way of
00:23:12 -->
00:23:12
of practices
00:23:14 -->
00:23:15
certain practices.
00:23:15 -->
00:23:16
That's how
00:23:17 -->
00:23:18
we found our forefathers,
00:23:21 -->
00:23:23
following a particular way.
00:23:28 -->
00:23:31
And we are walking in their footsteps. So
00:23:33 -->
00:23:35
we don't want to follow what you are
00:23:35 -->
00:23:38
inviting us to. We don't want that.
00:23:39 -->
00:23:43
We will carry on following what we found
00:23:43 -->
00:23:44
our forefathers
00:23:45 -->
00:23:46
doing.
00:23:48 -->
00:23:49
We'll continue.
00:23:52 -->
00:23:53
We're
00:23:53 -->
00:23:54
in we
00:23:56 -->
00:23:57
will follow
00:23:58 -->
00:24:01
their footsteps and check on their path.
00:24:04 -->
00:24:04
So
00:24:05 -->
00:24:05
blind
00:24:06 -->
00:24:06
fellowship,
00:24:07 -->
00:24:08
blind imitation.
00:24:10 -->
00:24:11
So they are telling
00:24:12 -->
00:24:13
the prophet
00:24:15 -->
00:24:15
we don't
00:24:16 -->
00:24:17
want your message.
00:24:17 -->
00:24:20
We will not listen to you. We will
00:24:21 -->
00:24:24
follow what we found our forefathers
00:24:24 -->
00:24:25
doing.
00:24:27 -->
00:24:29
And this is the problem.
00:24:31 -->
00:24:31
Today,
00:24:33 -->
00:24:36
there are many things among the Muslims people
00:24:36 -->
00:24:37
are doing,
00:24:39 -->
00:24:41
which are has nothing to do with Islam,
00:24:44 -->
00:24:45
social practices.
00:24:47 -->
00:24:49
And these practices, they go against
00:24:50 -->
00:24:51
the Islamic teachings.
00:24:52 -->
00:24:55
Yet when you address these issues,
00:24:56 -->
00:24:57
they tell
00:25:00 -->
00:25:01
you this how we
00:25:02 -->
00:25:03
we grew up.
00:25:04 -->
00:25:06
This how we found our fathers.
00:25:07 -->
00:25:10
Are you telling us that our fathers and
00:25:10 -->
00:25:10
forefathers,
00:25:11 -->
00:25:12
they were mistaken?
00:25:19 -->
00:25:21
So they consider
00:25:23 -->
00:25:24
their forefathers
00:25:26 -->
00:25:27
invaluable.
00:25:30 -->
00:25:31
They don't make mistakes.
00:25:33 -->
00:25:35
So what? Your fathers, they were mistaken.
00:25:36 -->
00:25:38
May your love forgive them.
00:25:42 -->
00:25:44
But this, what you are doing is not
00:25:44 -->
00:25:47
allowed. It's haram. It's not aligned with the
00:25:47 -->
00:25:48
Islamic teachings.
00:25:50 -->
00:25:51
Why do you insist?
00:25:52 -->
00:25:55
No. No. No. No. They cannot be they
00:25:55 -->
00:25:57
cannot be mistaken. They cannot be wrong,
00:25:58 -->
00:25:59
so we will continue.
00:26:01 -->
00:26:03
This is one of the obstacles
00:26:05 -->
00:26:06
you will come across
00:26:07 -->
00:26:07
and face.
00:26:10 -->
00:26:11
Oh, they will tell
00:26:12 -->
00:26:14
you, other people are doing it?
00:26:17 -->
00:26:20
Do you mean that you are the only
00:26:20 -->
00:26:21
one who's correct,
00:26:21 -->
00:26:22
and all
00:26:23 -->
00:26:24
the rest are mistaken?
00:26:28 -->
00:26:29
That's their argument.
00:26:31 -->
00:26:33
Oh, the people are wrong, and you are
00:26:33 -->
00:26:34
the only one
00:26:34 -->
00:26:36
who's upon the truth.
00:26:37 -->
00:26:38
This cannot be.
00:26:42 -->
00:26:44
They don't reflect. They don't reason.
00:26:45 -->
00:26:47
They don't pause and say,
00:26:47 -->
00:26:48
let us let us
00:26:50 -->
00:26:52
he let us pay attention
00:26:54 -->
00:26:56
to the message, to what he's saying.
00:26:57 -->
00:26:58
He is coaching
00:26:59 -->
00:26:59
Quran,
00:26:59 -->
00:27:01
and he is coaching Hadid.
00:27:05 -->
00:27:07
They will not listen to you.
00:27:09 -->
00:27:12
Then Allah said the to follow. That was
00:27:12 -->
00:27:13
ayah 23
00:27:15 -->
00:27:17
Then ayah 24, Allah said.
00:27:44 -->
00:27:45
Each one
00:27:47 -->
00:27:47
asked
00:27:49 -->
00:27:51
the nation to whom he was sent
00:27:53 -->
00:27:53
even
00:27:54 -->
00:27:55
even
00:27:56 -->
00:27:58
if what I brought you
00:27:59 -->
00:28:00
I brought you
00:28:01 -->
00:28:04
is better guidance than what you found your
00:28:04 -->
00:28:04
forefathers
00:28:05 -->
00:28:05
practicing.
00:28:07 -->
00:28:08
They replied,
00:28:08 -->
00:28:13
we totally reject whatever you have been sent
00:28:13 -->
00:28:13
with.
00:28:16 -->
00:28:16
That
00:28:17 -->
00:28:20
adamant and that arrogance they were.
00:28:23 -->
00:28:23
So
00:28:24 -->
00:28:25
imagine
00:28:26 -->
00:28:27
a prophet
00:28:28 -->
00:28:30
argues with his
00:28:32 -->
00:28:34
with his nation, with his people,
00:28:37 -->
00:28:38
reasoning with them.
00:28:46 -->
00:28:48
You are saying this how we found our
00:28:48 -->
00:28:49
forefathers. Well,
00:28:50 -->
00:28:53
what if I what I bring for you
00:28:53 -->
00:28:54
is better than
00:28:56 -->
00:28:59
what your forefathers were doing.
00:28:59 -->
00:29:00
No.
00:29:02 -->
00:29:04
We will not listen to you.
00:29:10 -->
00:29:11
It's better in guidance.
00:29:15 -->
00:29:16
It's better for you
00:29:19 -->
00:29:22
even if what I told you is better
00:29:22 -->
00:29:22
guidance
00:29:23 -->
00:29:25
than what you found your forefathers practicing.
00:29:28 -->
00:29:28
No.
00:29:32 -->
00:29:34
We will not accept it.
00:29:41 -->
00:29:42
It. See their arrogance,
00:29:43 -->
00:29:44
their ignorance.
00:29:48 -->
00:29:51
They were determined. They made up their mind.
00:29:51 -->
00:29:52
Follow?
00:29:53 -->
00:29:54
They replied.
00:29:55 -->
00:29:56
They said,
00:30:03 -->
00:30:06
We totally reject whatever you have been sent
00:30:06 -->
00:30:07
with.
00:30:09 -->
00:30:11
This what you came down with,
00:30:12 -->
00:30:13
you received
00:30:14 -->
00:30:15
from god,
00:30:16 -->
00:30:17
we disbelieve in it.
00:30:18 -->
00:30:21
We reject it. We don't want it.
00:30:23 -->
00:30:24
Today,
00:30:24 -->
00:30:26
many people, they do the same.
00:30:29 -->
00:30:30
We don't want Sharia.
00:30:32 -->
00:30:34
Right? Have you heard this?
00:30:35 -->
00:30:36
The feminist,
00:30:38 -->
00:30:38
modernists,
00:30:40 -->
00:30:41
We don't want
00:30:44 -->
00:30:46
Sharia. We don't we don't want the law
00:30:46 -->
00:30:46
of Allah.
00:31:06 -->
00:31:07
Then they will be exposed.
00:31:10 -->
00:31:11
So they have to beat
00:31:12 -->
00:31:13
above the bush
00:31:16 -->
00:31:17
by saying
00:31:18 -->
00:31:18
Sharia
00:31:19 -->
00:31:22
was applicable for a certain period of time
00:31:22 -->
00:31:23
in the past,
00:31:24 -->
00:31:25
not for our time.
00:31:31 -->
00:31:34
But they will not dare to say
00:31:35 -->
00:31:35
it explicitly,
00:31:37 -->
00:31:38
but they are against it.
00:31:42 -->
00:31:43
They're against it.
00:31:45 -->
00:31:47
How you will cut the hand of the
00:31:47 -->
00:31:48
thief
00:31:48 -->
00:31:50
or stone people to death
00:31:51 -->
00:31:52
if they commit?
00:31:53 -->
00:31:56
What's wrong if a man and a woman,
00:31:56 -->
00:31:57
they have mutual
00:31:57 -->
00:31:58
consent?
00:31:59 -->
00:31:59
They agree.
00:32:00 -->
00:32:01
They are.
00:32:03 -->
00:32:04
What's the problem
00:32:05 -->
00:32:08
to fulfill their desires together? He's not dreaming
00:32:08 -->
00:32:10
her. She is willing. What's the problem with
00:32:10 -->
00:32:10
that?
00:32:17 -->
00:32:19
The problem, it is against
00:32:22 -->
00:32:25
what the creator says. That's the problem.
00:32:29 -->
00:32:30
And this world
00:32:31 -->
00:32:33
needs to be run according to what he
00:32:33 -->
00:32:34
wants
00:32:36 -->
00:32:38
because what he sent is for our own
00:32:38 -->
00:32:39
benefit.
00:32:42 -->
00:32:43
So if we reject
00:32:45 -->
00:32:46
God's word,
00:32:48 -->
00:32:49
divine guidance,
00:32:50 -->
00:32:50
the revelation
00:32:51 -->
00:32:52
will be
00:32:53 -->
00:32:56
lost, and we'll be we will go astray
00:32:57 -->
00:32:59
and we'll be suffering and we'll be
00:32:59 -->
00:33:01
having miserable life as
00:33:02 -->
00:33:03
as it is.
00:33:04 -->
00:33:06
These people are suffering.
00:33:09 -->
00:33:10
No. No. Sharia,
00:33:11 -->
00:33:13
not for our time, not for
00:33:13 -->
00:33:14
this
00:33:15 -->
00:33:15
era.
00:33:16 -->
00:33:17
Used to be, but not now.
00:33:18 -->
00:33:20
So they are rejecting
00:33:20 -->
00:33:21
what Allah
00:33:29 -->
00:33:30
said. They replied,
00:33:31 -->
00:33:33
reject whatever you have been sent to it,
00:33:35 -->
00:33:36
which is kufa.
00:33:37 -->
00:33:39
If you reject anything
00:33:40 -->
00:33:41
Allah sent,
00:33:41 -->
00:33:43
that is disbelief.
00:33:44 -->
00:33:45
That is apostasy.
00:33:47 -->
00:33:49
That takes you out of Islam. You will
00:33:49 -->
00:33:51
not be a Muslim at all.
00:33:51 -->
00:33:52
You'll be out
00:33:55 -->
00:33:56
if you reject anything
00:33:57 -->
00:33:58
of Allah's
00:33:59 -->
00:34:00
teachings.
00:34:03 -->
00:34:03
Allah
00:34:06 -->
00:34:07
sent this
00:34:08 -->
00:34:10
book, the Quran and the sunnah of the
00:34:10 -->
00:34:11
prophet
00:34:11 -->
00:34:13
for our guidance.
00:34:14 -->
00:34:17
So to reject it or reject part of
00:34:17 -->
00:34:17
it,
00:34:18 -->
00:34:20
this will take one out of the fault
00:34:20 -->
00:34:21
of Islam.
00:34:23 -->
00:34:24
And the
00:34:25 -->
00:34:28
ulama, the Muslim scholars, they studied the different
00:34:28 -->
00:34:29
types
00:34:30 -->
00:34:30
of disbelief.
00:34:31 -->
00:34:33
I hope that you are taking notes.
00:34:40 -->
00:34:42
They studied the different types of Quhr
00:34:43 -->
00:34:43
disbelief,
00:34:47 -->
00:34:48
and they found
00:34:49 -->
00:34:49
that
00:34:50 -->
00:34:51
the
00:34:51 -->
00:34:52
different types of
00:34:53 -->
00:34:54
disbelief
00:34:54 -->
00:34:56
fall into 4 main categories
00:34:59 -->
00:35:00
Four main categories.
00:35:05 -->
00:35:07
K. And they fall under
00:35:07 -->
00:35:08
the
00:35:08 -->
00:35:09
major shirk.
00:35:10 -->
00:35:12
Because as you know, shirk,
00:35:12 -->
00:35:13
associating,
00:35:13 -->
00:35:15
parting with the law, are 3 types,
00:35:17 -->
00:35:18
major shirk,
00:35:20 -->
00:35:21
minor shirk,
00:35:22 -->
00:35:24
and hidden shirk,
00:35:24 -->
00:35:25
inconspicuous
00:35:25 -->
00:35:28
shirk. So there are 3 types of shirk.
00:35:28 -->
00:35:30
Major one takes you out of a swamp.
00:35:31 -->
00:35:33
Minor doesn't take you out of a swamp.
00:35:33 -->
00:35:36
The hidden one is the showing
00:35:36 -->
00:35:37
and
00:35:38 -->
00:35:39
the shawen.
00:35:40 -->
00:35:43
So these four types, they fall under
00:35:44 -->
00:35:45
the major shirk
00:35:46 -->
00:35:46
shirk to Akbar.
00:35:50 -->
00:35:53
Because shirk and kova, these two terms can
00:35:53 -->
00:35:54
be used
00:35:54 -->
00:35:55
synonymously
00:35:56 -->
00:35:57
and interchangeably.
00:35:58 -->
00:36:01
So every kava is a moshriq, and every
00:36:01 -->
00:36:02
moshriq is kava.
00:36:07 -->
00:36:10
So there are 4 types of kuford,
00:36:11 -->
00:36:13
4 under the major Sheikh.
00:36:16 -->
00:36:17
The first one
00:36:18 -->
00:36:19
is called
00:36:28 -->
00:36:29
which means
00:36:29 -->
00:36:30
this disbelief
00:36:32 -->
00:36:33
disbelief of
00:36:33 -->
00:36:36
denying and belaying the revelation.
00:36:39 -->
00:36:39
Belaying,
00:36:40 -->
00:36:41
you belay
00:36:42 -->
00:36:43
and deny
00:36:43 -->
00:36:44
the revelation.
00:36:44 -->
00:36:46
You don't accept the revelation.
00:36:49 -->
00:36:51
You don't accept what Allah says.
00:36:54 -->
00:36:54
So this is
00:36:56 -->
00:36:56
with Takdeed.
00:37:07 -->
00:37:07
So you
00:37:08 -->
00:37:11
rely, you don't believe, you don't accept, and
00:37:11 -->
00:37:12
you reject.
00:37:14 -->
00:37:15
You deny.
00:37:19 -->
00:37:20
Allah talks
00:37:21 -->
00:37:24
about this particular type of disbelief.
00:37:24 -->
00:37:25
In Surat Al Baqarah,
00:37:27 -->
00:37:28
the cow chapter
00:37:30 -->
00:37:31
tip number 2,
00:37:32 -->
00:37:32
verse
00:37:33 -->
00:37:34
aya 89.
00:38:14 -->
00:38:15
The meaning,
00:38:17 -->
00:38:18
Allah says.
00:38:21 -->
00:38:24
And when they came to them,
00:38:25 -->
00:38:28
to them, that means people of the book,
00:38:28 -->
00:38:30
can refer to the book of Tafsir.
00:38:32 -->
00:38:34
And when they came to them,
00:38:35 -->
00:38:37
people of the book,
00:38:39 -->
00:38:42
a book, this Quran, from Allah confirming
00:38:42 -->
00:38:43
that
00:38:44 -->
00:38:44
that
00:38:45 -->
00:38:45
confirming
00:38:46 -->
00:38:48
what is with them confirming what is with
00:38:48 -->
00:38:50
them, that means the Torah
00:38:50 -->
00:38:53
and the injil, the Torah and the gospel.
00:38:55 -->
00:38:55
Although
00:38:56 -->
00:38:57
a 4th time
00:38:58 -->
00:39:01
a 4th time before that, although a 4th
00:39:01 -->
00:39:02
time,
00:39:02 -->
00:39:03
they had invoked
00:39:04 -->
00:39:04
a law
00:39:08 -->
00:39:09
invoked a law
00:39:11 -->
00:39:13
for the coming
00:39:13 -->
00:39:15
of the prophet mentioned,
00:39:15 -->
00:39:16
the coming of Muhammad,
00:39:19 -->
00:39:20
the public lead,
00:39:21 -->
00:39:23
in order to gain
00:39:23 -->
00:39:23
victory
00:39:24 -->
00:39:25
over those who disbelieved.
00:39:27 -->
00:39:29
Then when then then
00:39:29 -->
00:39:32
when there came to them that which they
00:39:32 -->
00:39:33
had recognized,
00:39:34 -->
00:39:36
they disbelieved in it.
00:39:37 -->
00:39:39
So let the curse of Allah
00:39:39 -->
00:39:40
be on
00:39:41 -->
00:39:41
the disbelievers.
00:39:43 -->
00:39:45
Let us pause as if next.
00:39:48 -->
00:39:49
So here,
00:39:49 -->
00:39:50
Allah
00:39:56 -->
00:39:57
tells us,
00:39:59 -->
00:39:59
remember
00:40:00 -->
00:40:02
what I mentioned in the beginning.
00:40:04 -->
00:40:04
Hercules,
00:40:05 -->
00:40:05
Heracle,
00:40:06 -->
00:40:07
k,
00:40:09 -->
00:40:11
the emperor of the Romans,
00:40:12 -->
00:40:15
He said, I knew that this is a
00:40:15 -->
00:40:15
time
00:40:16 -->
00:40:17
because
00:40:18 -->
00:40:20
it is clearly mentioned
00:40:22 -->
00:40:23
in this scripture,
00:40:24 -->
00:40:25
in the old testament.
00:40:27 -->
00:40:29
This is the
00:40:29 -->
00:40:30
the paraclete
00:40:33 -->
00:40:34
in Hebrew,
00:40:34 -->
00:40:35
Mohammed.
00:40:35 -->
00:40:35
Mohammed.
00:40:40 -->
00:40:40
Mohammed
00:40:41 -->
00:40:42
or Mohammed, which means
00:40:44 -->
00:40:45
the praised one
00:40:47 -->
00:40:47
or Ahmed
00:40:48 -->
00:40:48
again,
00:40:51 -->
00:40:52
the place to one.
00:40:57 -->
00:40:58
That's why the Jews,
00:40:59 -->
00:41:00
they migrated
00:41:00 -->
00:41:02
and settled in Medina.
00:41:02 -->
00:41:03
Why
00:41:04 -->
00:41:04
Medina?
00:41:05 -->
00:41:06
Because they knew
00:41:07 -->
00:41:08
that he will
00:41:11 -->
00:41:12
migrate to Medina,
00:41:14 -->
00:41:17
and they were expecting him to be from
00:41:17 -->
00:41:18
among them,
00:41:18 -->
00:41:19
from among
00:41:20 -->
00:41:21
the children
00:41:23 -->
00:41:23
of Ishmael,
00:41:25 -->
00:41:27
because the Jews are descendants
00:41:29 -->
00:41:29
of Ishmael
00:41:30 -->
00:41:31
or Ishmael,
00:41:31 -->
00:41:32
alaihis salam,
00:41:33 -->
00:41:34
because Ibrahim,
00:41:35 -->
00:41:35
Abraham
00:41:36 -->
00:41:37
has 2
00:41:38 -->
00:41:38
sons,
00:41:40 -->
00:41:41
Ishmael,
00:41:41 -->
00:41:42
Ishmael,
00:41:43 -->
00:41:44
and Isaac.
00:41:50 -->
00:41:52
So the Jews are the descendants
00:41:52 -->
00:41:53
of Isaac.
00:41:54 -->
00:41:55
Aliyah Salam.
00:41:56 -->
00:41:56
The
00:41:57 -->
00:41:59
Arabs are the descendants
00:41:59 -->
00:42:00
of descendants
00:42:01 -->
00:42:03
these descendants of
00:42:03 -->
00:42:04
Ishmael Ishmael.
00:42:05 -->
00:42:07
So, actually, they are cousins.
00:42:08 -->
00:42:09
So they were expecting
00:42:09 -->
00:42:10
this prophet
00:42:11 -->
00:42:13
to be from among the children
00:42:13 -->
00:42:15
of Isaac, not the children
00:42:16 -->
00:42:17
of Ishmael.
00:42:19 -->
00:42:21
So they were expecting that, and they were
00:42:21 -->
00:42:22
telling
00:42:23 -->
00:42:24
always
00:42:26 -->
00:42:26
because
00:42:27 -->
00:42:28
there
00:42:31 -->
00:42:33
were some types of the Jews
00:42:33 -->
00:42:35
settled in Medina.
00:42:42 -->
00:42:43
These tribes settled in Medina.
00:42:47 -->
00:42:48
And in
00:42:49 -->
00:42:50
Medina,
00:42:51 -->
00:42:52
there were 2
00:42:53 -->
00:42:54
tribes,
00:42:59 -->
00:42:59
Aus
00:43:02 -->
00:43:02
and
00:43:03 -->
00:43:05
the and are cousin,
00:43:06 -->
00:43:08
and all of them are Yemenites.
00:43:08 -->
00:43:09
They came from Yemen.
00:43:10 -->
00:43:12
So all the Ansar are Yemenis
00:43:13 -->
00:43:14
came from Yemen,
00:43:16 -->
00:43:17
from this tribe,
00:43:18 -->
00:43:20
Aus and the Hazarit, and they are all
00:43:20 -->
00:43:22
go back to the tribe of.
00:43:30 -->
00:43:33
Now and, of course, there were fights
00:43:34 -->
00:43:35
from time to time will,
00:43:36 -->
00:43:37
take place in Medina.
00:43:39 -->
00:43:41
So they usually used to tell the
00:43:42 -->
00:43:43
the Arabs,
00:43:44 -->
00:43:45
this is a time
00:43:47 -->
00:43:47
of a prophet
00:43:49 -->
00:43:51
who will come and will believe in him
00:43:51 -->
00:43:54
and follow him and then will fight you
00:43:54 -->
00:43:55
along with
00:43:56 -->
00:43:58
him and wipe you out.
00:43:58 -->
00:44:00
This what we'll
00:44:00 -->
00:44:00
do.
00:44:03 -->
00:44:04
That's why the the
00:44:05 -->
00:44:08
and the when they heard about the
00:44:08 -->
00:44:10
they said, this is the man the Jews
00:44:10 -->
00:44:12
were talking about.
00:44:13 -->
00:44:15
Let us believe in him before they believe
00:44:15 -->
00:44:16
in him.
00:44:20 -->
00:44:22
But what happened?
00:44:23 -->
00:44:24
What happened?
00:44:25 -->
00:44:25
They knew
00:44:26 -->
00:44:28
that he was the prophet.
00:44:33 -->
00:44:34
They knew that.
00:44:34 -->
00:44:36
That's why Sophia
00:44:37 -->
00:44:37
said
00:44:38 -->
00:44:39
Sophia
00:44:41 -->
00:44:43
became a wife of the prophet later
00:44:46 -->
00:44:47
on. He said, when the prophet
00:44:48 -->
00:44:49
arrived in Medina,
00:44:51 -->
00:44:52
my father
00:44:53 -->
00:44:54
and my
00:44:54 -->
00:44:55
uncle,
00:44:56 -->
00:45:00
they went to see the prophet because the
00:45:00 -->
00:45:01
Quran told us
00:45:02 -->
00:45:04
they know him very well,
00:45:07 -->
00:45:08
very well.
00:45:08 -->
00:45:10
I cannot make a mistake
00:45:11 -->
00:45:12
because he was described
00:45:13 -->
00:45:15
with all the details.
00:45:15 -->
00:45:16
His description
00:45:17 -->
00:45:20
description in the in in their books, in
00:45:20 -->
00:45:21
the Torah is
00:45:21 -->
00:45:22
so clear.
00:45:26 -->
00:45:28
He said they went in the morning,
00:45:28 -->
00:45:30
and they only came in the evening.
00:45:32 -->
00:45:33
And when I
00:45:34 -->
00:45:35
saw them,
00:45:36 -->
00:45:38
I saw there were sad,
00:45:39 -->
00:45:41
sad looks on their faces.
00:45:43 -->
00:45:46
And I heard one of them talking to
00:45:46 -->
00:45:46
the other
00:45:47 -->
00:45:48
saying,
00:45:50 -->
00:45:52
what do you think of him?
00:45:54 -->
00:45:55
He said, he is.
00:45:56 -->
00:45:58
He is the prophet.
00:46:00 -->
00:46:02
He is the prophet that
00:46:03 -->
00:46:04
we are expecting.
00:46:07 -->
00:46:08
Then
00:46:09 -->
00:46:10
he asked him again,
00:46:11 -->
00:46:12
what should we do?
00:46:15 -->
00:46:17
He said, we will fight him.
00:46:23 -->
00:46:24
This is the prophet
00:46:25 -->
00:46:27
mentioned in your books,
00:46:28 -->
00:46:30
and you know he is the prophet from
00:46:30 -->
00:46:31
sent by Allah.
00:46:33 -->
00:46:34
And instead of
00:46:34 -->
00:46:36
following him and believing him,
00:46:42 -->
00:46:45
You are saying we will fight him?
00:46:48 -->
00:46:50
So this this type
00:46:50 -->
00:46:51
of kufos.
00:46:53 -->
00:46:55
K? They are denying him, rejecting
00:46:56 -->
00:46:57
him,
00:46:57 -->
00:46:58
relying him
00:47:00 -->
00:47:00
when they know
00:47:01 -->
00:47:03
he is the prophet of Allah.
00:47:07 -->
00:47:08
They know he's the
00:47:08 -->
00:47:10
prophet sent by Allah
00:47:12 -->
00:47:14
That's why Abdullah Nus Salam
00:47:15 -->
00:47:18
Abdullah Nus Salam was a rabbi Jewish rabbi.
00:47:18 -->
00:47:19
He came to the
00:47:20 -->
00:47:23
and asked the prophet certain questions. And when
00:47:23 -->
00:47:23
the
00:47:23 -->
00:47:26
prophet answered his questions, he became a Muslim
00:47:27 -->
00:47:28
became a Muslim.
00:47:32 -->
00:47:34
So here Allah is
00:47:36 -->
00:47:36
saying,
00:47:38 -->
00:47:39
So when a book came to them
00:47:40 -->
00:47:42
k. From Allah.
00:47:44 -->
00:47:45
Confirming
00:47:45 -->
00:47:48
and approving of what is mentioned
00:47:48 -->
00:47:51
in the previous descriptions in the Torah.
00:47:58 -->
00:47:59
Before the
00:48:00 -->
00:48:01
coming of prophet Muhammad
00:48:04 -->
00:48:06
they had invoked Allah.
00:48:06 -->
00:48:09
They invoked Allah Allah. Oh, send this prophet
00:48:09 -->
00:48:10
that we are expecting.
00:48:12 -->
00:48:13
So
00:48:16 -->
00:48:18
they were threatening
00:48:19 -->
00:48:20
and telling the disbelievers,
00:48:21 -->
00:48:22
the Arabs,
00:48:22 -->
00:48:24
that this is the time of a prophet
00:48:24 -->
00:48:26
to come. We'll believe in him, and
00:48:26 -->
00:48:27
we'll fight you.
00:48:29 -->
00:48:30
Volkaniyasif
00:48:30 -->
00:48:32
Tihun had invoked a lie in order to
00:48:32 -->
00:48:34
gain victory over those who disbelieved.
00:48:43 -->
00:48:45
When the truth came to them,
00:48:46 -->
00:48:47
what they know came to them?
00:48:53 -->
00:48:55
When they came to them
00:49:03 -->
00:49:06
When there came to them that which they
00:49:06 -->
00:49:07
had recognized,
00:49:08 -->
00:49:09
since the they're
00:49:10 -->
00:49:10
not,
00:49:11 -->
00:49:12
they disbelieved in it.
00:49:17 -->
00:49:18
So let the curse
00:49:19 -->
00:49:22
of Allah be upon the disbelievers.
00:49:25 -->
00:49:26
Also, Allah said
00:49:27 -->
00:49:29
in Surat Al Baqarah as well,
00:49:32 -->
00:49:32
Aya 146.
00:49:42 -->
00:49:43
So remember,
00:49:45 -->
00:49:47
this type of kufr al juhud
00:49:48 -->
00:49:49
kufr al juhud.
00:49:52 -->
00:49:53
Let's take a read.
00:49:57 -->
00:49:58
Allah subhanahu wa'ala says,
00:50:02 -->
00:50:04
and aya 146.
00:50:33 -->
00:50:35
Those we have given the scripture
00:50:37 -->
00:50:38
recognize
00:50:38 -->
00:50:39
this prophet
00:50:41 -->
00:50:42
as they recognize
00:50:42 -->
00:50:44
their own children.
00:50:46 -->
00:50:46
Yet,
00:50:47 -->
00:50:51
a group of them hides the truth knowingly
00:50:52 -->
00:50:53
Knowingly.
00:50:55 -->
00:50:56
Not unknowingly.
00:50:57 -->
00:50:58
No. Knowingly.
00:51:01 -->
00:51:04
Pose and reflect, my dear brothers and sisters.
00:51:11 -->
00:51:14
Those that we have given them,
00:51:17 -->
00:51:20
The scripture, the holy scripture,
00:51:22 -->
00:51:23
the taller that
00:51:27 -->
00:51:28
was given to Moses.
00:51:30 -->
00:51:32
The injil, the gospel
00:51:33 -->
00:51:34
that was given to Esau
00:51:35 -->
00:51:37
at Inaul Kitan.
00:51:38 -->
00:51:38
And Allah
00:51:40 -->
00:51:42
gave them this title,
00:51:42 -->
00:51:44
people of the book.
00:51:48 -->
00:51:49
The people of the book,
00:51:52 -->
00:51:54
to differentiate between them
00:51:55 -->
00:51:56
and to
00:51:57 -->
00:51:57
differentiate
00:51:58 -->
00:51:59
them from
00:51:59 -->
00:52:00
the rest.
00:52:02 -->
00:52:03
The rest of mankind,
00:52:05 -->
00:52:07
they don't have this scripture,
00:52:09 -->
00:52:10
like the pagans.
00:52:12 -->
00:52:13
So Allah
00:52:14 -->
00:52:14
entrusted
00:52:15 -->
00:52:18
the learned men among the Jews and the
00:52:18 -->
00:52:18
Christians
00:52:19 -->
00:52:20
with the scripture,
00:52:21 -->
00:52:21
but
00:52:23 -->
00:52:23
they
00:52:27 -->
00:52:27
adulterated
00:52:28 -->
00:52:31
the scripture. They modified the scripture. They played
00:52:31 -->
00:52:32
with the scripture.
00:52:39 -->
00:52:41
But some of the truth remained,
00:52:42 -->
00:52:43
fragment,
00:52:44 -->
00:52:45
portions of the truth.
00:52:46 -->
00:52:48
So Allah says,
00:52:50 -->
00:52:52
those whom we have given
00:52:53 -->
00:52:55
the kitab, the scripture.
00:52:57 -->
00:52:58
They know him.
00:52:59 -->
00:53:02
They know the papa. They recognize
00:53:02 -->
00:53:03
this prophet.
00:53:05 -->
00:53:05
Come
00:53:06 -->
00:53:07
on. As
00:53:09 -->
00:53:11
as they know their own children,
00:53:12 -->
00:53:13
Of course,
00:53:13 -->
00:53:15
no father will make a mistake
00:53:17 -->
00:53:18
between his children.
00:53:20 -->
00:53:21
He knows this
00:53:22 -->
00:53:23
is his child.
00:53:23 -->
00:53:24
This is his child.
00:53:27 -->
00:53:29
If he finds his child playing in the
00:53:29 -->
00:53:31
alleys, he would know, though, that is my
00:53:31 -->
00:53:32
child.
00:53:33 -->
00:53:34
So he now.
00:53:35 -->
00:53:36
They know the prophet
00:53:37 -->
00:53:37
very well.
00:53:41 -->
00:53:42
You know Salman al Farisi?
00:53:45 -->
00:53:46
K. His father was
00:53:47 -->
00:53:49
the one who was in chief of the
00:53:49 -->
00:53:52
fire fire worshipper in in Persia,
00:53:53 -->
00:53:55
And Salman was the one who was always,
00:53:57 -->
00:53:59
putting the wood to the fire so the
00:53:59 -->
00:54:01
fire should not die.
00:54:04 -->
00:54:05
And he saw
00:54:05 -->
00:54:06
some Christians.
00:54:09 -->
00:54:10
Group of Christians came,
00:54:11 -->
00:54:12
and he
00:54:12 -->
00:54:14
went to them. And they talked to him,
00:54:14 -->
00:54:16
and he liked what they
00:54:16 -->
00:54:18
told him, and he followed them.
00:54:22 -->
00:54:24
And he was with the Christians,
00:54:25 -->
00:54:27
and he was also with
00:54:28 -->
00:54:30
one of the landed men
00:54:33 -->
00:54:35
serving him because he was looking for the
00:54:35 -->
00:54:38
truth, searching for the truth, Salman, of the
00:54:38 -->
00:54:39
Allahu Anhu.
00:54:42 -->
00:54:43
Then this old man,
00:54:45 -->
00:54:48
the police or the landed man,
00:54:51 -->
00:54:52
when he was dying,
00:54:52 -->
00:54:53
he told Salman,
00:54:58 -->
00:55:01
Now I'm dying and leaving this world so
00:55:01 -->
00:55:03
he can go and learn from another one,
00:55:03 -->
00:55:04
and he re
00:55:05 -->
00:55:07
nominated another one who is
00:55:08 -->
00:55:10
his knowledge equivalent to his,
00:55:10 -->
00:55:12
and Salman also.
00:55:12 -->
00:55:14
And then that one also
00:55:14 -->
00:55:15
is,
00:55:16 -->
00:55:19
grew old, and now he's dying, he told
00:55:19 -->
00:55:19
him.
00:55:19 -->
00:55:21
I don't know anyone
00:55:21 -->
00:55:25
who is on the religion and the true
00:55:25 -->
00:55:26
belief of
00:55:31 -->
00:55:31
the,
00:55:32 -->
00:55:32
Ibrahim
00:55:33 -->
00:55:34
and the monotheistic
00:55:34 -->
00:55:35
creed.
00:55:36 -->
00:55:37
I don't know anyone,
00:55:39 -->
00:55:41
but this is a time of a prophet
00:55:43 -->
00:55:44
to come.
00:55:46 -->
00:55:48
And he described
00:55:48 -->
00:55:50
and told him he's going to
00:55:51 -->
00:55:54
appear in Arabia, then he will migrate to
00:55:54 -->
00:55:54
Medina.
00:55:56 -->
00:55:57
So Salman,
00:55:59 -->
00:56:02
he asked the Arabs to take him. Some
00:56:02 -->
00:56:03
he found some,
00:56:04 -->
00:56:07
Arabs. He asked them, can you take me
00:56:07 -->
00:56:07
with you
00:56:10 -->
00:56:10
to
00:56:11 -->
00:56:12
Arabia?
00:56:14 -->
00:56:16
They enslaved him. They took him, and they
00:56:16 -->
00:56:18
sold him as a slave.
00:56:18 -->
00:56:20
So he was a slave,
00:56:22 -->
00:56:22
k,
00:56:23 -->
00:56:25
working in Medina as a slave with
00:56:25 -->
00:56:26
some of the,
00:56:29 -->
00:56:30
Jewish tribes.
00:56:32 -->
00:56:33
So when the prophet
00:56:35 -->
00:56:36
arrived in Medina,
00:56:37 -->
00:56:39
he rushed to the prophet,
00:56:41 -->
00:56:42
and he was
00:56:42 -->
00:56:43
told, and he read
00:56:44 -->
00:56:45
that the prophet
00:56:46 -->
00:56:47
does not eat
00:56:48 -->
00:56:49
charity.
00:56:50 -->
00:56:51
Anything
00:56:53 -->
00:56:55
as given to him as charity, he doesn't
00:56:56 -->
00:56:57
he will not eat any
00:56:58 -->
00:56:59
anything that is
00:57:00 -->
00:57:02
given as charity to him.
00:57:03 -->
00:57:05
So he went and to the prophet
00:57:08 -->
00:57:09
and the prophet
00:57:10 -->
00:57:10
was
00:57:11 -->
00:57:13
sitting with his companions, and
00:57:14 -->
00:57:17
he took bucket full or plate
00:57:18 -->
00:57:19
full of dates.
00:57:19 -->
00:57:21
And he said, this is charity.
00:57:24 -->
00:57:26
He wanted to to check.
00:57:26 -->
00:57:27
Is he going to eat?
00:57:28 -->
00:57:30
If he touches it, then he's not the
00:57:30 -->
00:57:30
prophet.
00:57:32 -->
00:57:33
So when he told the prophet
00:57:34 -->
00:57:35
this is sadaqa,
00:57:36 -->
00:57:37
he pushed it.
00:57:37 -->
00:57:38
He pushed the plate
00:57:39 -->
00:57:41
and gave it to the companions. Sahara
00:57:42 -->
00:57:44
said, eat. I don't eat.
00:57:45 -->
00:57:47
Saddam now said,
00:57:49 -->
00:57:50
this is 1.
00:57:52 -->
00:57:54
He came another time, and he said,
00:57:55 -->
00:57:57
this is present gift.
00:57:58 -->
00:57:58
The prophet
00:57:59 -->
00:57:59
said, Bismillah,
00:58:00 -->
00:58:02
and he touched and he
00:58:03 -->
00:58:04
ate from
00:58:07 -->
00:58:07
it.
00:58:09 -->
00:58:11
So Salman now is
00:58:12 -->
00:58:15
looking for all the signs, all the prophecies,
00:58:15 -->
00:58:16
and
00:58:16 -->
00:58:17
all are fulfilled
00:58:19 -->
00:58:20
except one.
00:58:23 -->
00:58:24
He wants
00:58:25 -->
00:58:26
to see it.
00:58:29 -->
00:58:30
It is mentioned
00:58:30 -->
00:58:33
that he has the seal of prophethood
00:58:34 -->
00:58:35
between his shoulders,
00:58:35 -->
00:58:36
the prophet
00:58:38 -->
00:58:39
the seal of the
00:58:41 -->
00:58:42
between his shoulder,
00:58:42 -->
00:58:43
a small growth
00:58:44 -->
00:58:45
covered with few hairs.
00:58:47 -->
00:58:49
But, normally, that is covered
00:58:49 -->
00:58:51
by the the
00:58:51 -->
00:58:53
the the shirt and the glove.
00:58:55 -->
00:58:57
How how to see it? How to see
00:58:57 -->
00:58:57
it?
00:59:00 -->
00:59:02
Until one day, the prophet
00:59:03 -->
00:59:04
was in the
00:59:04 -->
00:59:05
graveyard,
00:59:06 -->
00:59:06
Baqir,
00:59:08 -->
00:59:08
burying
00:59:09 -->
00:59:10
some of the Sahaba,
00:59:11 -->
00:59:12
one of the Sahaba,
00:59:13 -->
00:59:14
and he was sitting.
00:59:16 -->
00:59:19
So Selman came from behind, and he was
00:59:19 -->
00:59:19
looking down.
00:59:21 -->
00:59:21
The prophet
00:59:22 -->
00:59:23
knew what he wanted to
00:59:24 -->
00:59:25
he wanted to see,
00:59:26 -->
00:59:27
So he lowered the
00:59:28 -->
00:59:29
the shirt
00:59:30 -->
00:59:31
to say,
00:59:31 -->
00:59:33
Salman, you want to see this?
00:59:33 -->
00:59:36
When he saw it finished, that's it. Enough
00:59:36 -->
00:59:36
for him.
00:59:37 -->
00:59:38
That was enough for him. He became a
00:59:38 -->
00:59:39
Muslim.
00:59:41 -->
00:59:43
So here, Allah
00:59:43 -->
00:59:44
tells
00:59:44 -->
00:59:45
us from this
00:59:46 -->
00:59:47
1 146.
00:59:51 -->
00:59:52
Those
00:59:52 -->
00:59:54
who we have given
00:59:56 -->
00:59:58
the scripture, recognizing
00:59:58 -->
00:59:59
this prophet.
01:00:02 -->
01:00:05
Not this prophet. Come out of the phone
01:00:05 -->
01:00:06
now. As they
01:00:06 -->
01:00:07
recognize
01:00:08 -->
01:00:08
their
01:00:10 -->
01:00:10
own children.
01:00:13 -->
01:00:14
Then Allah said,
01:00:23 -->
01:00:23
Yet
01:00:24 -->
01:00:27
a group of them eyes the truth knowingly
01:00:28 -->
01:00:29
and see the
01:00:29 -->
01:00:30
the
01:00:30 -->
01:00:31
accuracy
01:00:32 -->
01:00:35
and the fairness and the justice and the
01:00:36 -->
01:00:38
of the Quran and Allah
01:00:38 -->
01:00:40
He didn't say all of them.
01:00:41 -->
01:00:43
He didn't say all of them, they hide.
01:00:43 -->
01:00:45
No. He said, very some of them.
01:00:46 -->
01:00:48
Some of them, they hide the truth.
01:00:48 -->
01:00:50
Some, they don't.
01:00:50 -->
01:00:51
Abdullah ibn Salam
01:00:52 -->
01:00:54
didn't hide the truth, and he became a
01:00:54 -->
01:00:54
Muslim.
01:00:57 -->
01:00:58
Yet a group of them
01:01:02 -->
01:01:03
Some of them.
01:01:03 -->
01:01:04
A group of them.
01:01:05 -->
01:01:05
They
01:01:07 -->
01:01:08
hide the truth.
01:01:11 -->
01:01:12
So this is
01:01:15 -->
01:01:16
an example
01:01:16 -->
01:01:19
of this type of kufr, kufr jerud,
01:01:20 -->
01:01:21
the disbelief,
01:01:21 -->
01:01:22
and
01:01:23 -->
01:01:25
which is based on denying
01:01:26 -->
01:01:27
and relying.
01:01:31 -->
01:01:33
Also, Allah says,
01:01:40 -->
01:01:41
I have 33.
01:02:04 -->
01:02:07
We certainly know that what they say
01:02:07 -->
01:02:08
grieves you, oh, prophet.
01:02:09 -->
01:02:10
It is not your
01:02:11 -->
01:02:12
honesty
01:02:12 -->
01:02:13
they question.
01:02:14 -->
01:02:16
It is a large signs
01:02:16 -->
01:02:17
that the wrongdoers
01:02:18 -->
01:02:18
deny.
01:02:19 -->
01:02:20
So here,
01:02:21 -->
01:02:22
Allah described
01:02:24 -->
01:02:25
what the prophet
01:02:25 -->
01:02:26
was going through
01:02:27 -->
01:02:29
when they rejected him
01:02:29 -->
01:02:31
and they didn't accept him.
01:02:32 -->
01:02:32
Allah
01:02:34 -->
01:02:34
saved.
01:02:36 -->
01:02:38
And this is a clear cut evidence that
01:02:38 -->
01:02:39
the Quran is from Allah.
01:02:40 -->
01:02:42
They're not concocted and made by Muhammad
01:02:46 -->
01:02:49
Because the Quran in many places talks about
01:02:49 -->
01:02:50
the prophet
01:02:50 -->
01:02:52
and mention things that,
01:02:53 -->
01:02:55
no one will like to mention about himself.
01:03:01 -->
01:03:02
We know.
01:03:03 -->
01:03:05
We know that what they say causes
01:03:07 -->
01:03:08
you grief,
01:03:08 -->
01:03:08
sadness,
01:03:10 -->
01:03:10
hushan,
01:03:15 -->
01:03:15
sorrow.
01:03:19 -->
01:03:21
We certainly know
01:03:21 -->
01:03:23
that what they say grieves you,
01:03:24 -->
01:03:25
makes you feel sad.
01:03:26 -->
01:03:28
Then Allah told the prophet,
01:03:30 -->
01:03:31
consoling his prophet,
01:03:37 -->
01:03:38
The reality
01:03:40 -->
01:03:40
of prophets,
01:03:44 -->
01:03:47
they are not belaying you. They are belaying
01:03:47 -->
01:03:48
me.
01:03:50 -->
01:03:51
They are rejecting
01:03:51 -->
01:03:53
what I have sent.
01:03:58 -->
01:04:00
You are known to them.
01:04:01 -->
01:04:04
They know you don't lie. They are not
01:04:04 -->
01:04:05
questioning your honesty
01:04:08 -->
01:04:09
or trustworthiness.
01:04:09 -->
01:04:10
They know that.
01:04:11 -->
01:04:14
But this is the arrogance here.
01:04:18 -->
01:04:19
They are arrogant,
01:04:20 -->
01:04:22
so they are rejecting the truth.
01:04:24 -->
01:04:25
And imagine the prophet
01:04:25 -->
01:04:26
was known
01:04:27 -->
01:04:27
among them.
01:04:28 -->
01:04:29
He's not a liar.
01:04:31 -->
01:04:31
A.
01:04:32 -->
01:04:32
They're trustworthy.
01:04:36 -->
01:04:37
Even
01:04:39 -->
01:04:41
when he told them that he's a prophet,
01:04:42 -->
01:04:42
he remained
01:04:43 -->
01:04:43
a.
01:04:48 -->
01:04:48
Imagine
01:04:49 -->
01:04:50
they would come to him
01:04:51 -->
01:04:54
and entrust him with their valuables.
01:04:57 -->
01:04:57
Hammed,
01:04:58 -->
01:05:00
keep this money, keep this gold,
01:05:02 -->
01:05:05
keep these these precious stones with you
01:05:06 -->
01:05:07
because I trust you.
01:05:13 -->
01:05:15
Which means inside them, they know
01:05:16 -->
01:05:18
he is a prophet.
01:05:19 -->
01:05:20
How can you
01:05:21 -->
01:05:22
give your valuables,
01:05:22 -->
01:05:24
your fortune, your
01:05:25 -->
01:05:27
precious stones, your gold
01:05:27 -->
01:05:30
to someone you are calling him? He's mad.
01:05:30 -->
01:05:31
He gives
01:05:32 -->
01:05:34
your money to a mad person
01:05:34 -->
01:05:37
because they know he's not mad. We know
01:05:37 -->
01:05:37
that.
01:05:40 -->
01:05:41
So that's why
01:05:43 -->
01:05:45
when he migrated the prophet
01:05:46 -->
01:05:46
from Makkah
01:05:47 -->
01:05:47
to Medina,
01:05:48 -->
01:05:50
he left Ali behind.
01:05:53 -->
01:05:53
Why?
01:05:54 -->
01:05:55
He told him
01:05:55 -->
01:05:57
and gave him a list
01:05:58 -->
01:05:58
of the
01:06:00 -->
01:06:02
items of the people
01:06:04 -->
01:06:05
that
01:06:05 -->
01:06:06
they were
01:06:06 -->
01:06:09
kept with him, telling Ali,
01:06:10 -->
01:06:10
give everyone
01:06:11 -->
01:06:12
his valuables,
01:06:13 -->
01:06:14
his precious stones,
01:06:15 -->
01:06:16
his money, whatever
01:06:16 -->
01:06:18
he he gave it to me.
01:06:20 -->
01:06:21
Give everyone his.
01:06:23 -->
01:06:24
So what I'm telling here,
01:06:26 -->
01:06:27
It's not your honesty
01:06:28 -->
01:06:28
they question.
01:06:29 -->
01:06:29
No. No.
01:06:30 -->
01:06:32
No. You are known to them.
01:06:39 -->
01:06:41
It is Allah's signs
01:06:42 -->
01:06:44
that the wrongdo was denied.
01:06:56 -->
01:06:57
They know that.
01:06:58 -->
01:06:59
Also,
01:07:00 -->
01:07:01
Allah says
01:07:09 -->
01:07:11
insulat al Namil, I f 14,
01:07:13 -->
01:07:16
regarding Faraun, the people of Faraun.
01:07:40 -->
01:07:42
And they belied
01:07:42 -->
01:07:43
them.
01:07:44 -->
01:07:46
They belied that verses and the ayaat and
01:07:46 -->
01:07:47
the proofs.
01:07:48 -->
01:07:49
Wrongfully
01:07:49 -->
01:07:50
and arrogantly,
01:07:51 -->
01:07:52
though
01:07:53 -->
01:07:56
their own selves were convinced thereof.
01:07:57 -->
01:08:00
So Moses showed them the science,
01:08:00 -->
01:08:01
so
01:08:01 -->
01:08:03
showed the pharaoh
01:08:03 -->
01:08:06
the science, the medicals.
01:08:10 -->
01:08:12
Yet they belied, and they rejected.
01:08:13 -->
01:08:15
And they belied them,
01:08:15 -->
01:08:19
the verses, the signs, the ayah they saw,
01:08:19 -->
01:08:20
wrongfully and arrogantly,
01:08:21 -->
01:08:23
though inside them,
01:08:23 -->
01:08:24
around in you.
01:08:25 -->
01:08:25
This
01:08:26 -->
01:08:28
is sent by Allah, and he is a
01:08:28 -->
01:08:29
prophet. He knew that.
01:08:30 -->
01:08:32
Their own selves were convinced thereof.
01:08:40 -->
01:08:41
So
01:08:41 -->
01:08:43
see what the end of the
01:08:44 -->
01:08:45
mussideen
01:08:46 -->
01:08:46
was.
01:08:47 -->
01:08:48
The disbelievers,
01:08:50 -->
01:08:52
the corruptors, the mischievers,
01:08:53 -->
01:08:54
the
01:08:57 -->
01:08:57
mafsiddeen.
01:08:59 -->
01:09:00
So Faroan and his people
01:09:02 -->
01:09:02
realize
01:09:04 -->
01:09:05
he's a prophet
01:09:06 -->
01:09:07
inside
01:09:08 -->
01:09:09
them.
01:09:09 -->
01:09:12
But upon their chance, no. He's a magician.
01:09:13 -->
01:09:14
Call the magicians,
01:09:14 -->
01:09:15
bring magicians,
01:09:16 -->
01:09:16
but inside them,
01:09:17 -->
01:09:17
they know.
01:09:19 -->
01:09:20
So that's why
01:09:22 -->
01:09:23
those
01:09:23 -->
01:09:23
of
01:09:25 -->
01:09:26
our time, the
01:09:27 -->
01:09:28
of our time
01:09:28 -->
01:09:30
He was saying, iman only is in the
01:09:30 -->
01:09:33
heart, and iman is only to believe in
01:09:33 -->
01:09:34
your heart.
01:09:36 -->
01:09:38
If you believe in your heart, that's enough.
01:09:39 -->
01:09:40
No need for the actions
01:09:41 -->
01:09:42
to to them.
01:09:43 -->
01:09:45
Are you saying that Farahun is? He
01:09:48 -->
01:09:48
knew
01:09:49 -->
01:09:51
in his heart as Allah is saying.
01:09:54 -->
01:09:55
They know.
01:10:00 -->
01:10:01
The belief is not enough.
01:10:02 -->
01:10:04
There should be amal. There should be actions.
01:10:09 -->
01:10:11
And also, my dear brothers and sisters,
01:10:20 -->
01:10:22
falls under this category,
01:10:23 -->
01:10:25
falls under this category.
01:10:28 -->
01:10:30
Whoever makes
01:10:32 -->
01:10:35
the lawful, unlawful, and the unlawful, lawful.
01:10:36 -->
01:10:38
Anyone who gives
01:10:38 -->
01:10:39
himself
01:10:40 -->
01:10:41
the right
01:10:42 -->
01:10:43
to legislate,
01:10:45 -->
01:10:46
to make laws,
01:10:47 -->
01:10:49
to make haram and haram,
01:10:50 -->
01:10:53
to say this thing is haram and this
01:10:53 -->
01:10:54
thing is haram,
01:10:54 -->
01:10:56
and then to come and say this is
01:10:56 -->
01:10:57
that is haram.
01:10:58 -->
01:10:59
I am making it haram.
01:11:00 -->
01:11:01
This thing that is I
01:11:02 -->
01:11:03
will make it
01:11:04 -->
01:11:06
This thing that is
01:11:07 -->
01:11:08
I make it.
01:11:13 -->
01:11:14
An example,
01:11:15 -->
01:11:17
to marry more than one wife is halal.
01:11:18 -->
01:11:18
No.
01:11:19 -->
01:11:21
Man made your says
01:11:24 -->
01:11:24
a loafer.
01:11:26 -->
01:11:28
You cannot have more than one wife,
01:11:29 -->
01:11:31
but you can have many mistycings.
01:11:37 -->
01:11:40
Allah says alcohol is unlawful, not will make
01:11:40 -->
01:11:41
it lawful.
01:11:41 -->
01:11:42
Otherwise,
01:11:43 -->
01:11:44
tourism will be affected.
01:11:46 -->
01:11:49
How can we attract the tourists
01:11:49 -->
01:11:50
without making
01:11:52 -->
01:11:53
the kamal,
01:11:54 -->
01:11:54
liquor,
01:11:55 -->
01:11:56
alcohol halal?
01:11:57 -->
01:11:59
So we have to make it halal.
01:12:03 -->
01:12:04
Allah says
01:12:04 -->
01:12:05
Zina
01:12:05 -->
01:12:07
is unlawful. No.
01:12:09 -->
01:12:10
How can we attract people?
01:12:12 -->
01:12:13
So we have to legalize
01:12:14 -->
01:12:14
restitution
01:12:17 -->
01:12:17
and have
01:12:19 -->
01:12:20
red light district.
01:12:27 -->
01:12:30
So the will make it.
01:12:35 -->
01:12:36
All it says,
01:12:38 -->
01:12:38
homosexuality
01:12:41 -->
01:12:44
and all these evil, evil deeds. I love
01:12:44 -->
01:12:46
them. No. We'll make them lawful,
01:12:47 -->
01:12:49
and we will
01:12:50 -->
01:12:52
enact those and
01:12:52 -->
01:12:54
make them things legal.
01:12:56 -->
01:12:58
So anyone who does something like this,
01:13:00 -->
01:13:00
he
01:13:00 -->
01:13:02
is out of Islam.
01:13:03 -->
01:13:05
He is not a Muslim.
01:13:07 -->
01:13:08
He committed
01:13:08 -->
01:13:09
cover.
01:13:10 -->
01:13:10
Major cover
01:13:11 -->
01:13:14
takes him out of the fold of Islam
01:13:15 -->
01:13:18
and falls under this cover of Jerud
01:13:19 -->
01:13:20
and Takhtib,
01:13:21 -->
01:13:24
simply because you belay Allah.
01:13:25 -->
01:13:27
Allah says it is haram. You say, no.
01:13:27 -->
01:13:28
It is haram.
01:13:29 -->
01:13:30
You belay Allah.
01:13:31 -->
01:13:33
Allah saying it is haram? No, it is
01:13:33 -->
01:13:34
haram.
01:13:35 -->
01:13:37
So then you are rejecting
01:13:41 -->
01:13:43
what Allah subhanahu wa ta'ala says.
01:13:44 -->
01:13:46
And this what Allah mentioned
01:13:47 -->
01:13:47
clearly.
01:13:49 -->
01:13:50
You know,
01:13:51 -->
01:13:53
we have to call
01:13:53 -->
01:13:56
mention the truth and call a spade a
01:13:56 -->
01:13:56
spade.
01:13:57 -->
01:13:58
Should not be afraid.
01:14:00 -->
01:14:02
Muslim day every Muslim should wake up
01:14:03 -->
01:14:04
and know
01:14:04 -->
01:14:07
these are red lines you cannot cross.
01:14:08 -->
01:14:11
So Allah says, Surat Tawba, ayah
01:14:18 -->
01:14:18
31.
01:14:41 -->
01:14:42
So Allah says,
01:14:44 -->
01:14:47
they have taken their rabbis and monks as
01:14:47 -->
01:14:49
well as the messiah,
01:14:50 -->
01:14:51
son of Mary,
01:14:52 -->
01:14:53
as loads
01:14:54 -->
01:14:54
besides
01:14:54 -->
01:14:55
Allah.
01:14:56 -->
01:14:57
Loads besides Allah.
01:14:59 -->
01:15:01
Even though they were commanded to worship none
01:15:01 -->
01:15:02
but one god,
01:15:03 -->
01:15:06
there's no god worthy of worship except him,
01:15:06 -->
01:15:09
glorified as he above what they
01:15:09 -->
01:15:13
associate with him. Let us pause and reflect.
01:15:15 -->
01:15:15
They,
01:15:16 -->
01:15:17
Jews and Christians,
01:15:19 -->
01:15:21
they have taken,
01:15:21 -->
01:15:25
a habaara whom they rabbis, learned men
01:15:26 -->
01:15:29
among the Jews, and monks, learned men among
01:15:29 -->
01:15:29
the Christians,
01:15:30 -->
01:15:33
Al Ba'ada. They have taken their rabbis
01:15:34 -->
01:15:35
and the monks
01:15:38 -->
01:15:39
and Riza,
01:15:39 -->
01:15:40
the messiah,
01:15:41 -->
01:15:42
as lords besides
01:15:43 -->
01:15:45
Allah besides Allah, in addition to Allah.
01:15:51 -->
01:15:52
When
01:15:53 -->
01:15:53
it
01:15:54 -->
01:15:55
had even happened
01:15:56 -->
01:15:57
had even happened,
01:15:58 -->
01:15:59
he heard the prophet
01:16:00 -->
01:16:03
reading. He say, oh, prophet of Allah,
01:16:03 -->
01:16:05
because Ali was Christian before.
01:16:07 -->
01:16:08
Oh, prophet of Allah,
01:16:09 -->
01:16:11
we did not worship them. We did not
01:16:11 -->
01:16:13
take them as lords, we said.
01:16:14 -->
01:16:16
That means Adi understood that
01:16:18 -->
01:16:20
that when you make someone your lord, you
01:16:20 -->
01:16:21
worship, you you
01:16:22 -->
01:16:23
no.
01:16:24 -->
01:16:26
The prophet corrected his
01:16:27 -->
01:16:27
understanding,
01:16:28 -->
01:16:29
and he told him,
01:16:30 -->
01:16:31
didn't they,
01:16:32 -->
01:16:34
the rabbis and the monks,
01:16:34 -->
01:16:35
didn't they
01:16:38 -->
01:16:40
make the unlawful
01:16:40 -->
01:16:43
lawful and the lawful unlawful, and you followed
01:16:43 -->
01:16:45
them? He said, yes.
01:16:45 -->
01:16:47
Said that's how you worship them.
01:16:47 -->
01:16:50
That's how you took them as lords besides
01:16:50 -->
01:16:51
Allah,
01:16:52 -->
01:16:53
by obeying them.
01:16:57 -->
01:16:58
So if the parliament
01:16:59 -->
01:17:00
says something
01:17:00 -->
01:17:02
and you accept it
01:17:02 -->
01:17:05
and it goes against what Allah said, then
01:17:05 -->
01:17:07
you have taken the parliament
01:17:07 -->
01:17:10
as your landlord besides Allah.
01:17:12 -->
01:17:14
And this is made if she takes you
01:17:14 -->
01:17:14
out of Islam.
01:17:19 -->
01:17:22
If you accept from any human being
01:17:22 -->
01:17:23
to legislate
01:17:23 -->
01:17:25
and to tell you something,
01:17:26 -->
01:17:28
Allah made it halal haram. And Allah made
01:17:28 -->
01:17:31
it haram, and he made it halal, and
01:17:31 -->
01:17:33
you accept that, then you are not a
01:17:33 -->
01:17:33
Muslim.
01:17:51 -->
01:17:52
K?
01:17:53 -->
01:17:56
Even though they were commanded to worship none
01:17:56 -->
01:17:57
but
01:17:57 -->
01:17:58
one god.
01:17:59 -->
01:18:01
If no god will do worship except
01:18:02 -->
01:18:03
him,
01:18:06 -->
01:18:10
glorified is he above what they associate
01:18:10 -->
01:18:11
with him. May Allah
01:18:13 -->
01:18:15
save us from going astray.
01:18:17 -->
01:18:18
May Allah keep us
01:18:19 -->
01:18:19
remain
01:18:21 -->
01:18:22
upon the
01:18:22 -->
01:18:23
and die upon
01:18:24 -->
01:18:26
the and save us from shirk
01:18:26 -->
01:18:28
all types of shirk.
01:18:29 -->
01:18:32
May Allah keep us remain steadfast on this
01:18:32 -->
01:18:33
beautiful deen
01:18:34 -->
01:18:37
until we meet Allah and find him pleased
01:18:37 -->
01:18:38
with all of us.
01:18:39 -->
01:18:40
Amen.
01:18:42 -->
01:18:43
May Allah
01:18:44 -->
01:18:46
forgive us all the faults and mistakes
01:18:46 -->
01:18:47
and ignorance.
01:18:49 -->
01:18:50
And may Allah
01:18:53 -->
01:18:55
guide our to the haqq,
01:18:57 -->
01:18:59
and unite our hearts in the haqq.
01:19:00 -->
01:19:02
And may Allah bless us
01:19:03 -->
01:19:07
with the beneficial knowledge and righteous deeds.
01:19:08 -->
01:19:09
And may Allah
01:19:10 -->
01:19:11
my dear brothers and sisters
01:19:13 -->
01:19:14
bless you,
01:19:15 -->
01:19:16
bless your family,
01:19:16 -->
01:19:17
reward you
01:19:17 -->
01:19:18
immensely
01:19:19 -->
01:19:21
for your patience and attendance.
01:19:43 -->
01:19:44
Apologies from
01:19:44 -->
01:19:46
the host. He's trying to get back in
01:19:46 -->
01:19:47
time.
01:19:47 -->
01:19:49
He seems to have been held up.
01:19:52 -->
01:19:55
Question and answer session for those. There's a
01:19:55 -->
01:19:58
couple of new newcomers to the class.
01:19:58 -->
01:20:00
You can send me the the question or
01:20:00 -->
01:20:03
you can raise your hand and speak on
01:20:03 -->
01:20:03
the mic
01:20:04 -->
01:20:06
with your permission, Sheikh Salom.
01:20:07 -->
01:20:08
Okay. Go ahead.
01:20:09 -->
01:20:09
Okay.
01:20:13 -->
01:20:14
Is it permissible
01:20:15 -->
01:20:16
to use
01:20:17 -->
01:20:18
toilet paper
01:20:19 -->
01:20:21
to clean up urine traces,
01:20:21 -->
01:20:23
and is it sufficient
01:20:23 -->
01:20:25
to wipe with the toilet paper
01:20:26 -->
01:20:27
in odd numbers?
01:20:28 -->
01:20:29
So it's 2 questions, really.
01:20:30 -->
01:20:30
Okay.
01:20:32 -->
01:20:33
The,
01:20:33 -->
01:20:34
Allah
01:20:35 -->
01:20:36
praised the Sahaba,
01:20:38 -->
01:20:39
in Masjid Quba.
01:20:42 -->
01:20:43
He praised them.
01:20:44 -->
01:20:45
So say because
01:20:47 -->
01:20:48
Allah said
01:20:51 -->
01:20:52
that Allah
01:20:54 -->
01:20:56
Allah loves those
01:20:57 -->
01:20:58
who repent,
01:20:59 -->
01:20:59
okay,
01:21:02 -->
01:21:06
and always keep themselves in state of, state
01:21:06 -->
01:21:08
of purity. So Zayn Ali,
01:21:08 -->
01:21:09
he said,
01:21:10 -->
01:21:13
what is unique? What is the unique thing
01:21:13 -->
01:21:17
that you do that Allah singled you out
01:21:17 -->
01:21:17
and,
01:21:18 -->
01:21:19
praise you?
01:21:20 -->
01:21:21
So they told him,
01:21:22 -->
01:21:25
after answering the call of nature, we would
01:21:26 -->
01:21:26
remove
01:21:27 -->
01:21:28
the impurity
01:21:28 -->
01:21:29
with stones.
01:21:30 -->
01:21:32
And then after that, we would wash
01:21:33 -->
01:21:34
with water.
01:21:38 -->
01:21:38
K.
01:21:39 -->
01:21:40
So because
01:21:41 -->
01:21:43
the solid object
01:21:44 -->
01:21:45
will not remove
01:21:46 -->
01:21:47
the impurity totally.
01:21:49 -->
01:21:51
Some particles will remain.
01:21:55 -->
01:21:56
So that's why
01:21:56 -->
01:21:57
after wiping
01:21:59 -->
01:22:00
the the
01:22:01 -->
01:22:01
impurity,
01:22:02 -->
01:22:02
the
01:22:02 -->
01:22:03
stool,
01:22:06 -->
01:22:07
and cleaning the
01:22:09 -->
01:22:10
the discharge,
01:22:11 -->
01:22:12
you use water.
01:22:14 -->
01:22:15
Because the water will
01:22:16 -->
01:22:19
reach the places that still there are some
01:22:20 -->
01:22:23
remnants or particles of the waste, the excommun.
01:22:25 -->
01:22:28
So, yes, we you use the toilet paper.
01:22:31 -->
01:22:33
Then after that, use the water.
01:22:35 -->
01:22:35
Now
01:22:36 -->
01:22:37
in some
01:22:39 -->
01:22:40
democratic countries
01:22:44 -->
01:22:46
where they claim freedom,
01:22:49 -->
01:22:51
they are chasing the Muslims.
01:22:52 -->
01:22:52
Imagine
01:22:54 -->
01:22:56
if they use water in the toilet.
01:23:00 -->
01:23:00
Imagine.
01:23:04 -->
01:23:05
Don't use water.
01:23:08 -->
01:23:10
It's none of your business.
01:23:14 -->
01:23:15
Even you want to interfere
01:23:18 -->
01:23:20
when I answer the call of nature,
01:23:22 -->
01:23:23
Even that, there is no freedom?
01:23:26 -->
01:23:27
Hello? Hello?
01:23:28 -->
01:23:29
Even that?
01:23:32 -->
01:23:33
Because
01:23:34 -->
01:23:35
they hate Muslims,
01:23:37 -->
01:23:39
and they don't know what to do.
01:23:40 -->
01:23:41
And Islam is spreading.
01:23:44 -->
01:23:47
Their children are becoming Muslims. People are becoming
01:23:47 -->
01:23:48
Muslims.
01:23:49 -->
01:23:51
They don't know how to react.
01:23:55 -->
01:23:57
This is so disgusting
01:24:00 -->
01:24:02
that you tell a person,
01:24:03 -->
01:24:05
don't use water when you answer the call
01:24:05 -->
01:24:06
of nature?
01:24:07 -->
01:24:09
What's wrong with you? Again,
01:24:12 -->
01:24:13
it's healthy.
01:24:19 -->
01:24:20
We clean. We Muslims,
01:24:21 -->
01:24:22
we clean ourselves.
01:24:23 -->
01:24:25
We don't keep dirt.
01:24:27 -->
01:24:29
You have nice suit and
01:24:32 -->
01:24:34
oh, come on. And you know what is
01:24:34 -->
01:24:36
remaining there.
01:24:39 -->
01:24:40
And then
01:24:40 -->
01:24:42
you point fingers towards Muslims,
01:24:43 -->
01:24:45
don't use water.
01:24:47 -->
01:24:50
Muslims will continue to use water.
01:24:52 -->
01:24:55
Are you going to fix cameras in the
01:24:55 -->
01:24:56
toilets?
01:25:02 -->
01:25:03
Are you going to check
01:25:04 -->
01:25:05
at the entrance of the
01:25:07 -->
01:25:07
restrooms?
01:25:08 -->
01:25:09
Do you have water?
01:25:10 -->
01:25:12
Do you have drugs? Are you smuggling water?
01:25:18 -->
01:25:20
And you there are many ways
01:25:21 -->
01:25:23
that you can take water inside, not necessarily
01:25:24 -->
01:25:25
to be visible
01:25:26 -->
01:25:28
in a bottle of water. There are many
01:25:28 -->
01:25:29
ways.
01:25:29 -->
01:25:30
And you can keep
01:25:31 -->
01:25:32
it in your bag
01:25:35 -->
01:25:37
and and clean yourself after answering the call
01:25:37 -->
01:25:38
of nature.
01:25:41 -->
01:25:41
K?
01:25:43 -->
01:25:44
So water
01:25:45 -->
01:25:47
after using the toilet papers,
01:25:48 -->
01:25:50
and the one loves those
01:25:51 -->
01:25:53
those who repent and those who keep themselves
01:25:54 -->
01:25:55
clean.
01:25:55 -->
01:25:57
I hope this is clear
01:25:58 -->
01:26:01
to the questioner, and I think the this
01:26:01 -->
01:26:04
question was posed because of what is going
01:26:04 -->
01:26:06
on under a lot of stress. Next question,
01:26:06 -->
01:26:07
please.
01:26:11 -->
01:26:13
Shabbat was clear, Sheikh. The next question.
01:26:14 -->
01:26:16
If someone gets thoughtful thoughts
01:26:17 -->
01:26:19
and they dwell in them and don't ward
01:26:19 -->
01:26:20
them off,
01:26:21 -->
01:26:22
but they
01:26:24 -->
01:26:26
don't believe in those Kufar thoughts,
01:26:27 -->
01:26:30
then has that person committed Kufar?
01:26:32 -->
01:26:35
Kufar thoughts, they cross his mind, you mean?
01:26:35 -->
01:26:36
Yes. And he hasn't,
01:26:38 -->
01:26:38
committed
01:26:39 -->
01:26:39
them.
01:26:40 -->
01:26:42
Does he fall into Kufr?
01:26:42 -->
01:26:44
No. These are, satanic whispers.
01:26:45 -->
01:26:46
Shaitan can,
01:26:48 -->
01:26:51
put satanic thoughts into your mind,
01:26:51 -->
01:26:52
and that's what the prophet
01:26:53 -->
01:26:54
said.
01:27:04 -->
01:27:05
K. So the prophet
01:27:05 -->
01:27:06
he said,
01:27:07 -->
01:27:10
shaitan will visit 1 of you,
01:27:10 -->
01:27:11
come to 1 of you,
01:27:13 -->
01:27:15
okay, puts in his mind or her mind
01:27:15 -->
01:27:16
this question,
01:27:16 -->
01:27:19
who created this? Who created this? Who created
01:27:19 -->
01:27:22
this? And finally, he will ask you, who
01:27:22 -->
01:27:23
created Allah?
01:27:24 -->
01:27:24
The prophet
01:27:25 -->
01:27:25
said,
01:27:27 -->
01:27:28
when you reach that question,
01:27:29 -->
01:27:29
say
01:27:32 -->
01:27:33
and stop
01:27:33 -->
01:27:34
entertaining such thoughts
01:27:35 -->
01:27:36
immediately.
01:27:37 -->
01:27:39
And then another narration read
01:27:41 -->
01:27:43
The Sahaba, they had such thoughts,
01:27:44 -->
01:27:45
and they came to the prophet
01:27:46 -->
01:27:46
and said, oh,
01:27:48 -->
01:27:49
some of us,
01:27:49 -->
01:27:51
we find these
01:27:52 -->
01:27:52
some
01:27:53 -->
01:27:54
thoughts we cannot express.
01:27:55 -->
01:27:57
It is better for one of us to
01:27:57 -->
01:27:58
fall from the sky
01:28:00 -->
01:28:02
rather than having such thought.
01:28:03 -->
01:28:03
The prophet
01:28:04 -->
01:28:04
realized
01:28:06 -->
01:28:09
what they they meant. He said,
01:28:12 -->
01:28:14
You have found that.
01:28:15 -->
01:28:15
Satan
01:28:16 -->
01:28:17
approached you
01:28:18 -->
01:28:19
and trying to
01:28:20 -->
01:28:23
put such satanic whispers and thoughts into your
01:28:23 -->
01:28:24
minds.
01:28:24 -->
01:28:26
How can we get to move?
01:28:28 -->
01:28:28
That
01:28:30 -->
01:28:32
is a sign of pure
01:28:33 -->
01:28:35
faith, pure iman. What is it?
01:28:36 -->
01:28:37
What is it
01:28:38 -->
01:28:40
What he meant by it is salih al
01:28:40 -->
01:28:41
iman,
01:28:41 -->
01:28:42
the pure iman,
01:28:44 -->
01:28:45
to entertain sassos?
01:28:47 -->
01:28:50
To us who created God? No. No. No.
01:28:51 -->
01:28:53
What is salih al iman, what is considered
01:28:53 -->
01:28:56
to be the pure faith, pure iman,
01:28:57 -->
01:28:58
is to reject such
01:28:59 -->
01:28:59
thought.
01:29:00 -->
01:29:02
So the Sahaba, they rejected
01:29:03 -->
01:29:04
such
01:29:04 -->
01:29:05
satanic
01:29:06 -->
01:29:07
and devilish ideas
01:29:07 -->
01:29:09
and thoughts. So the prophet
01:29:10 -->
01:29:11
praised Allah,
01:29:12 -->
01:29:13
and he said, alhamdulillah,
01:29:13 -->
01:29:17
that made the Satan resort only to whispering.
01:29:19 -->
01:29:21
So to reject such thoughts so if you
01:29:23 -->
01:29:26
come and find some satanic thoughts and
01:29:27 -->
01:29:28
ideas, just
01:29:29 -->
01:29:30
seek Allah's protection.
01:29:31 -->
01:29:33
Say, Ahmedu Billah, the prophet
01:29:33 -->
01:29:36
recommended, and read Surat al Ikhlas.
01:29:37 -->
01:29:38
And then
01:29:40 -->
01:29:41
educate yourself.
01:29:42 -->
01:29:43
Learn your Islam.
01:29:44 -->
01:29:47
Because Islam, shaitan has only 2 ways
01:29:48 -->
01:29:49
to mislead us.
01:29:50 -->
01:29:50
2 techniques.
01:29:52 -->
01:29:54
2 ways of accessing our hearts.
01:29:56 -->
01:29:58
One way through the doubts
01:30:01 -->
01:30:01
doubts.
01:30:03 -->
01:30:04
Another way is, desires,
01:30:06 -->
01:30:07
lust.
01:30:09 -->
01:30:09
That's
01:30:12 -->
01:30:14
it. How can we lock these 2 openings,
01:30:14 -->
01:30:17
these 2 windows, these 2 doors?
01:30:18 -->
01:30:20
We can lock them by the following.
01:30:21 -->
01:30:23
We can lock the door of the by
01:30:25 -->
01:30:26
knowledge, learning our.
01:30:29 -->
01:30:30
So when you have the knowledge and you
01:30:30 -->
01:30:31
have the ill,
01:30:33 -->
01:30:34
shaitan
01:30:35 -->
01:30:35
will leave you.
01:30:36 -->
01:30:38
Shaitan works on the ignorant.
01:30:44 -->
01:30:46
The other gate, the other window,
01:30:48 -->
01:30:48
desires.
01:30:49 -->
01:30:52
Lust. Love *. Love money. Love love love
01:30:52 -->
01:30:53
all desires.
01:30:54 -->
01:30:56
How can you lock this door?
01:30:57 -->
01:30:58
By the piety,
01:30:58 -->
01:30:59
righteousness,
01:30:59 -->
01:31:00
taqwa,
01:31:00 -->
01:31:04
love of Allah, fear of Allah. This how
01:31:04 -->
01:31:04
you can
01:31:05 -->
01:31:07
be safe from the shaitan.
01:31:08 -->
01:31:08
Otherwise,
01:31:11 -->
01:31:12
our shaitan will
01:31:12 -->
01:31:13
try to look.
01:31:13 -->
01:31:17
Where is the weak link weak link? He
01:31:17 -->
01:31:18
looks for the weak link.
01:31:19 -->
01:31:21
Oh, I cannot come through doubts. He has
01:31:21 -->
01:31:22
knowledge and he has
01:31:23 -->
01:31:24
what is his weakness?
01:31:27 -->
01:31:27
Desire.
01:31:28 -->
01:31:29
Let me destroy him.
01:31:31 -->
01:31:31
K?
01:31:33 -->
01:31:34
Let me
01:31:34 -->
01:31:37
take him through that. That is his the
01:31:37 -->
01:31:39
weak link. I will attack him there
01:31:40 -->
01:31:41
because
01:31:43 -->
01:31:44
he follows his lust and desire.
01:31:46 -->
01:31:49
So that's what the shaitan does. So we
01:31:49 -->
01:31:50
need to be careful.
01:31:50 -->
01:31:52
I hope this is clear to the questioner.
01:31:52 -->
01:31:56
May Allah save us from the tricks of
01:31:56 -->
01:31:57
the curse one. Amen.
01:31:58 -->
01:31:58
Amen.
01:32:00 -->
01:32:01
If not, they can ask again the next
01:32:01 -->
01:32:02
question.
01:32:03 -->
01:32:06
What is the ruling on entering the masjid
01:32:06 -->
01:32:06
during period?
01:32:07 -->
01:32:09
Can I enter the masjid in order to
01:32:09 -->
01:32:11
leave my children for learning the Quran?
01:32:12 -->
01:32:12
Please advise.
01:32:14 -->
01:32:14
You
01:32:15 -->
01:32:17
keep them there at the door and then
01:32:17 -->
01:32:19
leave, or you sit in the masjid?
01:32:21 -->
01:32:23
Entering to leave the children.
01:32:25 -->
01:32:27
If it's only if it's only that you
01:32:27 -->
01:32:30
take them there, you drop the children then
01:32:30 -->
01:32:30
leave,
01:32:31 -->
01:32:32
that is okay.
01:32:32 -->
01:32:34
But to stay in the masjid, no. You
01:32:34 -->
01:32:35
don't stay
01:32:35 -->
01:32:37
when you have your own period.
01:32:40 -->
01:32:40
Next.
01:32:42 -->
01:32:45
The next question, how should a righteous wise
01:32:45 -->
01:32:45
behave?
01:32:49 -->
01:32:50
Behave towards?
01:32:50 -->
01:32:51
Or
01:32:52 -->
01:32:52
in
01:32:53 -->
01:32:54
general?
01:32:55 -->
01:32:57
I think in general, they didn't specify.
01:32:59 -->
01:33:00
A pious
01:33:00 -->
01:33:02
wife and a pious Muslim
01:33:03 -->
01:33:04
always behave
01:33:05 -->
01:33:05
modestly,
01:33:06 -->
01:33:07
behave
01:33:08 -->
01:33:10
in the way that pleases Allah
01:33:11 -->
01:33:12
They
01:33:13 -->
01:33:13
exhibit
01:33:14 -->
01:33:14
exhibit
01:33:15 -->
01:33:16
and show
01:33:16 -->
01:33:17
the best example.
01:33:19 -->
01:33:20
They dress modestly.
01:33:21 -->
01:33:21
They
01:33:22 -->
01:33:24
when they talk, they talk
01:33:24 -->
01:33:25
nicely.
01:33:25 -->
01:33:26
They avoid,
01:33:27 -->
01:33:28
vulgar speeches.
01:33:29 -->
01:33:30
They control
01:33:31 -->
01:33:32
their temper.
01:33:34 -->
01:33:34
K.
01:33:35 -->
01:33:37
When they say talk, they say something good
01:33:37 -->
01:33:39
or they keep quiet.
01:33:39 -->
01:33:42
So this is what every Muslim or Muslim
01:33:43 -->
01:33:44
should do
01:33:44 -->
01:33:46
and should behave in that way.
01:33:51 -->
01:33:52
He who believes in Allah and the last
01:33:52 -->
01:33:55
day should say something good or keep quiet.
01:33:57 -->
01:33:58
He should not
01:33:59 -->
01:34:00
talk to
01:34:01 -->
01:34:03
the opposite * if there is no need.
01:34:04 -->
01:34:06
And if there is a need, she has
01:34:06 -->
01:34:07
to talk decently
01:34:08 -->
01:34:09
while,
01:34:10 -->
01:34:11
lowering her voice,
01:34:13 -->
01:34:14
lowering her gaze,
01:34:15 -->
01:34:16
not softening her voice.
01:34:17 -->
01:34:18
Be official.
01:34:19 -->
01:34:21
That's how if you are working in in
01:34:21 -->
01:34:22
a place.
01:34:23 -->
01:34:25
K. So you should be
01:34:25 -->
01:34:27
an ambassador of Islam.
01:34:28 -->
01:34:30
So when people see
01:34:30 -->
01:34:34
your behavior, your your kind, you are
01:34:34 -->
01:34:37
modest, you are so polite, and
01:34:38 -->
01:34:41
they would respect you. See, this is
01:34:41 -->
01:34:44
see the the how Muslim women behave.
01:34:46 -->
01:34:48
So this is the behavior of a Muslim,
01:34:49 -->
01:34:50
man or a woman.
01:34:54 -->
01:34:56
I hope this is clear to the questioner.
01:35:03 -->
01:35:05
And, that was our final question
01:35:06 -->
01:35:07
for tonight's session.
01:35:08 -->
01:35:09
With
01:35:10 -->
01:35:11
regards to the timing of the classes,
01:35:12 -->
01:35:14
is it good we stick with, 5:30
01:35:15 -->
01:35:16
according to UK time,
01:35:17 -->
01:35:19
which is the same time as usual in
01:35:19 -->
01:35:19
UAE?
01:35:22 -->
01:35:23
So not in 30.
01:35:24 -->
01:35:26
Like today, you mean? Like today.
01:35:27 -->
01:35:29
I mean, what is more convenient for the
01:35:29 -->
01:35:30
brothers and sisters
01:35:32 -->
01:35:33
overseas?
01:35:34 -->
01:35:36
I believe 5:30 is okay, Sheikh.
01:35:38 -->
01:35:40
I 9:30 AM, UAE time.
01:35:41 -->
01:35:42
Okay. Fine.
01:35:43 -->
01:35:44
I have no problem.
01:35:44 -->
01:35:45
I am
01:35:45 -->
01:35:46
flexible.
01:35:47 -->
01:35:49
Okay. Brothers and sisters, so we will stick
01:35:49 -->
01:35:51
with, 5:30 PM UK time.
01:35:52 -->
01:35:54
From wherever you are joining, whichever country, please
01:35:54 -->
01:35:56
go according to the UK time,
01:35:56 -->
01:35:57
which is 5:30
01:35:58 -->
01:36:00
PM. For those who are not aware, there
01:36:00 -->
01:36:02
has been a time change in UK.
01:36:03 -->
01:36:06
Please check on Google or whatever source you
01:36:06 -->
01:36:08
have to see what time is it in
01:36:08 -->
01:36:08
UK.
01:36:09 -->
01:36:11
According to that, 5:30 PM,
01:36:13 -->
01:36:15
the class will be running.
01:36:16 -->
01:36:17
Sheikh, if you would like to conclude.
01:36:20 -->
01:36:23
May Allah bless you, bless your efforts, and
01:36:23 -->
01:36:23
may Allah
01:36:24 -->
01:36:26
bless you all and bless your family and
01:36:26 -->
01:36:28
protect you all. And may Allah
01:36:30 -->
01:36:31
elevate your status
01:36:32 -->
01:36:33
in this world and
01:36:33 -->
01:36:35
the and may Allah
01:36:35 -->
01:36:37
keep us to remain steadfast
01:36:38 -->
01:36:39
on this beautiful deen,
01:36:40 -->
01:36:41
the deen of Al Islam.
01:36:42 -->
01:36:44
May Allah make us die as Muslims.
01:36:44 -->
01:36:47
May Allah guide our to the heart. May
01:36:47 -->
01:36:49
Allah unite our hearts
01:36:50 -->
01:36:50
on the heart.
01:36:51 -->
01:36:52
Until we
01:36:53 -->
01:36:56
meet again, Inshallah, in the coming session, I
01:36:56 -->
01:36:57
leave you in our company
01:36:58 -->
01:36:59
and protection.
